SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fifth centum<\/a> >>\u00a0Fourth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n vaiyam uNdu Alilai mEvum mAyan maNi nIL mudip<\/em> nal – having noble conduct The beautiful dhivaydhESam named SrIrangam, surrounded by the kAviri river which is flowing with water mixed with the flower garland decorating the hair of the ladies and the reddish sandalwood paste anointed on the vast bosoms of those ladies, is said to be the abode of sarvESvaran, who mercifully consumed the earth and is fitting well and mercifully resting on a banyan leaf, who is with amazing ability, who is having tall crown embossed with precious gems, and who is having thiruvananthAzhwAn as vast mattress.<\/p>\n vaiyam uNdu …<\/em> – emperumAn is having amazing ability to mercifully rest on a just-sprouted banyan leaf during deluge after placing the vast earth in his stomach.<\/p>\n maNi …<\/em> – Having tall, divine crown which signifies his reign over everyone and is mercifully resting on thiruvananthAzhwAn who has the vastness to let emperumAn rest on him. They say that this is the abode of such emperumAn.<\/p>\n thaiyal nallAr …<\/em> – Ladies who are wearing flowers on their hair and have applied kumkum (vermillon) on their bosoms. They will wake up and go for bath during brahma muhUrtham (time before sunrise); the kAviri river is flowing with water which has the garlands from their hair and the kumkum.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Fifth centum >>\u00a0Fourth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram vaiyam uNdu Alilai mEvum mAyan maNi nIL mudip paigoL nAgaththaNaiyAn payilum idam enbarAl thaiyal nallAr kuzhal mAlaiyum maRRavar thadamulaich cheyya sAndhum kalandhizhi punal sUzh thennarangamE Word-by-Word meanings nal … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,21],"tags":[],"class_list":["post-51328","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/51328","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=51328"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/51328\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=51328"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=51328"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=51328"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\npaigoL nAgaththaNaiyAn payilum idam enbarAl <\/em>
\nthaiyal nallAr kuzhal mAlaiyum maRRavar thadamulaich<\/em>
\ncheyya sAndhum kalandhizhi punal sUzh thennarangamE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nthaiyalAr – ladies’
\nkuzhal – decorating the hair
\nmAlaiyum – flower garland
\nmaRRu – further
\navar – such ladies’
\nthadam – vast
\nmulai – anointed on the bosoms
\nseyya – reddish
\nsAndhum – sandalwood paste (with these)
\nkalandhu – mixed (and become slushy)
\nizhi – flowing
\npunal – by (kAviri) water
\nsUzh – surrounded
\nthennarangam – beautiful dhivyadhESam named SrIrangam
\nvaiyam – earth
\nuNdu – mercifully consumed (during deluge)
\nAlilai – on a banyan leaf
\nmEvum – fitting well and mercifully resting
\nmAyan – being the one with amazing ability
\nmaNi – embossed with precious gems
\nnIL – tall
\nmudi – having crown
\npai koL – vast
\nnAgam – thiruvanathAzhwAn (AdhiSEshan)
\naNaiyAn – sarvESvaran who is having as mattress
\npayilum – eternally residing
\nidam enbar – said to be his abode<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"