{"id":5129,"date":"2015-11-08T01:10:21","date_gmt":"2015-11-08T01:10:21","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=5129"},"modified":"2015-11-08T01:10:21","modified_gmt":"2015-11-08T01:10:21","slug":"ramanusa-nurranthadhi-14","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/ramanusa-nurranthadhi-14\/","title":{"rendered":"rAmAnusa nURRanthAdhi \u2013 14"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImadh varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/ramanusa-nurranthadhi\/\" target=\"_blank\" rel=\"noopener\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/ramanusa-nurranthadhi-13\/\" target=\"_blank\" rel=\"noopener\">&lt;&lt; previous (seyyum pasum thuLava)<\/a><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/kulasekarazhwar.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-5158\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/kulasekarazhwar.jpg\" alt=\"kulasekarazhwar\" width=\"345\" height=\"259\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/kulasekarazhwar.jpg 673w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/kulasekarazhwar-300x225.jpg 300w\" sizes=\"auto, (max-width: 345px) 100vw, 345px\" \/><\/a>kulasEkara AzhwAr &#8211; thiruvanjikkaLam<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/Ramanuja_Sriperumbudur.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-41\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/Ramanuja_Sriperumbudur.jpg\" alt=\"Ramanuja_Sriperumbudur\" width=\"314\" height=\"400\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/Ramanuja_Sriperumbudur.jpg 314w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/Ramanuja_Sriperumbudur-236x300.jpg 236w\" sizes=\"auto, (max-width: 314px) 100vw, 314px\" \/><\/a>emperumAnAr &#8211; <a href=\"http:\/\/sriperumbuthur.koyil.org\/\">srIperumbUthUr<\/a><\/p>\n<p>pAsuram \u2013 14<\/p>\n<p><strong>Introduction (given by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>)<\/strong><\/p>\n<p>Since <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a>, who praises those who recite the divine poems of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/18\/kulasekara-azhwar\/\" target=\"_blank\" rel=\"noopener\">srI kulasEkarap perumAL<\/a>, does not separate from me (paragatha svIkAram), adiyen have rid of the impulse of using other means for reaching the goal (, says <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\" target=\"_blank\" rel=\"noopener\">amudhanAr<\/a>).<\/p>\n<p><strong>Introduction (given by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/08\/pillai-lokam-jiyar\/\" target=\"_blank\" rel=\"noopener\">piLLailOkam jIyar<\/a>)<\/strong><\/p>\n<p>This <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a> in his previous incarnation was engaged with chakravarthi thirumagan (srI rAman); now <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/18\/kulasekara-azhwar\/\" target=\"_blank\" rel=\"noopener\">srI kulasEkarap perumAL<\/a> is deeply engaged in that, and as said in <em>\u2018sUthrE maNigathA iva\u2019<\/em> like how an expert in gems would string them together, this <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/18\/kulasekara-azhwar\/\" target=\"_blank\" rel=\"noopener\">AzhvAr<\/a> had taken out from sAsthram the good gems and using his divine words created the prabandham; the divine feet of the noble ones who are involved in the experience of such prabandham of this <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/18\/kulasekara-azhwar\/\" target=\"_blank\" rel=\"noopener\">AzhvAr<\/a> are always praised by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a>; and such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a> would not rid of me; and because of that. the nature of taking the suffering by doing other means for reaching the goal has gone from me, (says <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\" target=\"_blank\" rel=\"noopener\">amudhanAr<\/a>).<\/p>\n<p><em>gathikkup pathaRi venkAnamum kallum kadalum ellAm<\/em><br \/>\n<em>kothikkath thavam seyyum koLgai aRREn kolli kAvalan sol<\/em><br \/>\n<em>pathikkum kalaik kavi pAdum periyavar pAdhangaLE<\/em><br \/>\n<em>thuthikkum paraman irAmAnusan ennaich chOrvilanE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0 14<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/ramanusa-nurranthadhi-14\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17500755\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<p><strong>Word by word meaning (given by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>)<\/strong><\/p>\n<p>kolli kAvalan \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/18\/kulasekara-azhwar\/\" target=\"_blank\" rel=\"noopener\">srI kulasEkarap perumAL<\/a><br \/>\nkalai sol pathikkum \u2013 compiled the words from sAsthram like setting the stones of gems (in an ornament)<br \/>\nkavi \u2013 (as) poems;<br \/>\npAdum periyavar \u2013 those who recite such poems as the outlet of their love;<br \/>\npAdhangaLE thuthikkum \u2013 he who worships such noble ones\u2019 divine feet,<br \/>\nparaman \u2013 he who does not have any one better than him in devotion toward bhAgavathas (devotees),<br \/>\nirAmAnusan \u2013 that is <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a>,<br \/>\nennaich chOrvilan \u2013 would not separate from me; <em>so,<\/em><br \/>\n<em>kathikkup padhaRi \u2013 <\/em>becoming anxious about the benefit of the goal; as said in (<em>poruppidaiyE ninRum punal kuLiththum aindhu neruppidaiyE niRkavum<\/em> [mUnRAm thiruvanthAdhi \u2013 76] (~ don\u2019t have to do difficult penances)<br \/>\nvem \u2013 very hot<br \/>\nkAnamum kallum kadalum \u2013 indiscriminately in <em>all<\/em> of the places of forest, mountain, and sea;<br \/>\nellAm kothikka \u2013 such that <em>all<\/em> the faculties of the body heat up together,<br \/>\nthavam cheyyum koLgai aRREn \u2013 am rid of the intention to do such thapas (penance) .<br \/>\n(or)<br \/>\n<em>venkAnamum kadalum ellAm kothikkath thavam seyyum koLgai<\/em> \u2013 due to the intensity of the penance, those places themselves heat up &#8211; so explain some people.<br \/>\n<em>kolli kAvalan sol pathikkum kalaik kavi<\/em> \u2013 due to the overflowing involvement, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/18\/kulasekara-azhwar\/\" target=\"_blank\" rel=\"noopener\">srI kulasEkarap perumAL<\/a> wrote about it as poetry, like filling a jewel with gems, and is in the form of sAsthram.<br \/>\n<em>koLgai<\/em> \u2013 svabhAvam<br \/>\n<em>sOrvu<\/em> \u2013 separation;\u00a0\u00a0 <em>sOrvilan<\/em> \u2013 am not having separation.<\/p>\n<p><strong>vyAkyAnam<\/strong><\/p>\n<p><strong><em>kolli kAvalan sol padhikkum kalaik kavi<\/em><\/strong><em> \u2013 <\/em><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/18\/kulasekara-azhwar\/\" target=\"_blank\" rel=\"noopener\">srI kulasEkarap perumAL<\/a> who graces\/protects the place thiruvanjikkaLam also known as kolli nagar, added in his prabandham in the right and fit places the details of bhagavath svarUpa rUpa guNa vibhUthi (nature, form, qualities, and wealth of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>), and the thathva hitha purushArththam (truth, means, and goal) as given by sAsthras as their core meanings; like how an eager expert would know how to string together the gems in the right combination and setup. <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/18\/kulasekara-azhwar\/\" target=\"_blank\" rel=\"noopener\">Azhvar<\/a>, starting from \u2018<em>iruLiriyach chudar maNigaL<\/em>\u2019, through \u2018<em>nalam thigazh nAraNan adik kIzh naNNuvAr<\/em>\u2019, gave us the enjoyable prabandham (perumAL thirumozhi).<\/p>\n<p><em>kAvalan<\/em> \u2013 rakshakan (protector).<\/p>\n<p><strong><em>pAdum periyavar pAdhankaLE \u2013 <\/em><\/strong>only the divine feet of those noble and knowledgeable ones (gyAnAdhikar) who, as an outlet of their devotion sing\/recite this prabandham \u2013 such nobles ones as <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/22\/nathamunigal\/\" target=\"_blank\" rel=\"noopener\">nAthamunigaL<\/a>, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/01\/alavandhar\/\" target=\"_blank\" rel=\"noopener\">ALavandhAr<\/a>, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/01\/periya-nambi\/\" target=\"_blank\" rel=\"noopener\">periya nambi<\/a>, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/01\/periya-thirumalai-nambi\/\" target=\"_blank\" rel=\"noopener\">thirumalai nambi<\/a>, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/02\/27\/thirukkoshtiyur-nambi\/\" target=\"_blank\" rel=\"noopener\">thirukkOttiyUr nambi<\/a>, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/12\/thiruvarangapperumal- arayar\/\" target=\"_blank\" rel=\"noopener\">thiruvarangap perumAL araiyar<\/a>, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/02\/24\/thirumalai-andan\/\" target=\"_blank\" rel=\"noopener\">thirumAlai ANdAn<\/a>.<\/p>\n<p><strong>thuthikkum paraman \u2013 <\/strong>(<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a> praises those divine feet); As said in \u201c<em>guru padhAmbujam dhyAyEth gurOr nAma sadhA japEth gurOr vruththAschaka dhayEth gurOr anyam na bhAvayEth archhanIyamcha vandhyascha kIrththanIyascha sarvathA<\/em>\u201d<em>, <\/em>(<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a>) is always involved in praising, to the extent of having no comparison to such a superior level of devotion to bhAgavathas. The one who got <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/thiruvaimozhi-1-1-1-uyarvara-uyarnalam\/\">mayarvaRa mathinalam<\/a> (true knowledge with no blemishes) too divined \u201c<em>yavarElum \u2013 emmai ALum paramar <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">thiruvAimozhi<\/a> 3.7.1]\u201d, and, \u201c<em>nammai aLikkum pirAkkaL<\/em> [thiruvAimozhi 3.7.5]\u201d.<\/p>\n<p><strong><em>irAmAnusan ennaich chOrvilanE <\/em><\/strong>\u2013 <em>irAmAnusan<\/em> \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a>; <em>ennai<\/em> \u2013 me who has been accepted by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a>\u2019s own mercy (paragatha svIkAram); <em>chOrvilan<\/em> \u2013 (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a>) would not get rid of me from now on.<\/p>\n<p>From then, I got interested in prApyam (goal), and stopped paying attention to other means. <em>prApakAnthara parithyAgaththukkum agyAna ashakthigaL anRu svarUpa virOdhamE pradhAna hEthu. \u201cprApakAntharam agyarkku upAyam, gyAnigaLukku apAyam\u201d,<\/em> so it is said (in srI vachana bhUshaNam 116-118) (~ main reason to avoid going for other means (to reach the goal), is not due to ignorance or inability, but it is against our true nature; It is said, \u201cother means are means for ignorant people; dangerous for knowledgeable\/enlightened people\u201d).<\/p>\n<p><strong><em>gathikkup pathaRi \u2013<\/em> <\/strong>being anxious to reach the ultimate goal<\/p>\n<p><strong><em>venkAnamum kallum kadalum <\/em>&#8211; <\/strong>As said in \u201c<em>poruppidaiyE ninRum punal kuLiththum aindhu neruppidaiyE niRkkavum vENdA<\/em> [mUnRAm thiruvanthAdhi &#8211; 74]\u201d, and \u201c<em>Un vAda uNNAdhu uyir kAvalittu udalil piriyAp pulan aindhum nondhu, thAm vAda vAdath thavam cheyya vENdA<\/em>\u201d, and \u201c<em>kAyOdhu nIdu kani uNdu vIsu kadunkAl nugarndhu nedunkAl amaindhu thIyodu ninRu thavam cheyya vENdA<\/em>\u201d [periya thirumozhi 3.2.1], in the very cruel forests, and living in the caves of mountains, and being in very cold waters, standing in the middle of five fires,<\/p>\n<p><strong><em>ellAm kothikkath thavam cheyyum<\/em><\/strong> \u2013 doing penance while all parts of the body are suffering together;<\/p>\n<p><strong>koLgai aRREn<\/strong> \u2013 got such impulse removed in me.<\/p>\n<p>Or,<\/p>\n<p><strong><em>venkAnamum kallum kadalum ellAm kothikkath thavam cheyyum <\/em>koLgai aRREn \u2013 <\/strong>is to say that I got removed of the impulse to do such severe penances and causing violent disturbance to the worlds. (This is shown with examples from <a href=\"http:\/\/githa.koyil.org\/\">bhagavath gIthA<\/a>, srI rAmAyaNam, and bhAgavatham, where the penances cause the worlds to stir and become disturbed violently).<\/p>\n<p><strong>From srI u.vE. thirumalai nallAn chakravarthy rAmakrishNa iyengAr\u2019s \u2018amudha virundhu\u2019:<\/strong><\/p>\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/18\/kulasekara-azhwar\/\" target=\"_blank\" rel=\"noopener\">Azhvar<\/a>, starting from \u2018<em>iruLiriyach chudar maNigaL<\/em>\u2019, through \u2018<em>nalam thigazh nAraNan adik kIzh naNNuvAr<\/em>\u2019, gave us the enjoyable prabandham (perumAL thirumozhi). -&gt; and these pAsurams, and ones in the middle like &#8216;<em>mudi mEl mAl adiyaiyum <\/em>[perumAL thirumozhi 7.1]&#8221;, and &#8220;<em>arasu amarndhAn adi <\/em>[perumAL thirumozhi 10.7]&#8221;<em>\u00a0\u00a0<\/em>refer to the divine feet of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>.\u00a0 But <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a> who is involved in the divine feet of this <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/18\/kulasekara-azhwar\/\" target=\"_blank\" rel=\"noopener\">AzhvAr<\/a> is focused on the divine feet of the devotees.<\/p>\n<p>ennaich chOrvilan &#8211; he would not leave me since he has accepted me into his fold; only if I had tried and gone to him would there be a chance of me leaving him; since it is paragatha svIkAram there would not be any separation between me and <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a>.<\/p>\n<p style=\"text-align: center;\">\u2013 \u2013 \u2013 \u2013 \u2013<\/p>\n<p>Translation: raghurAm srInivAsa dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series &lt;&lt; previous (seyyum pasum thuLava) kulasEkara AzhwAr &#8211; thiruvanjikkaLam emperumAnAr &#8211; srIperumbUthUr pAsuram \u2013 14 Introduction (given by maNavALa mAmunigaL) Since emperumAnAr, who praises those who recite the divine poems of srI kulasEkarap perumAL, does not separate from me (paragatha svIkAram), adiyen have &#8230; <a title=\"rAmAnusa nURRanthAdhi \u2013 14\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/ramanusa-nurranthadhi-14\/\" aria-label=\"Read more about rAmAnusa nURRanthAdhi \u2013 14\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,26],"tags":[83,157,160,208,210,220,258,260,265,266,360,373,374,421,422,424,425,426,492,508,509,510,625,703],"class_list":["post-5129","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-ramanusa-nurranthadhi","tag-83","tag-azhvar","tag-azhwar","tag-dhivya","tag-divya","tag-english","tag-introduction","tag-iramanusa","tag-jeeyar","tag-jiyar","tag-meanings","tag-naalayira","tag-naalayiram","tag-nurrandhadhi","tag-nurranthadhi","tag-nutrandadi","tag-nutrandhadhi","tag-nutranthadhi","tag-prabandham","tag-ramanuja","tag-ramanujar","tag-ramanusa","tag-thiruvarangathu-amudhanar","tag-vyakyanam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5129","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5129"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5129\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5129"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5129"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5129"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}