SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fifth centum<\/a> >>\u00a0Second decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n piLLai uruvAyth thayir uNdu adiyEn <\/em> piLLai uruvAy – Having the form of a child Distinguished krishNa who is having the form of a child, mercifully consumed curd and entered the heart of mine, the servitor; the abode where he is residing is the dhivyadhESam named thirukkUdalUr where the mischievous bird crane is stealing kayal fish in fertile fields.<\/p>\n piLLai uruvAyth thayir uNdu<\/em> … – Being sarvESvaran, if he wanted to mercifully eat butter, people would not accept that; hence he took the form of child krishNa and mercifully ate curd. In this manner he manifested his simplicity of not sustaining without the food item which is touched by his devotees, he made me exist fully for him, and when he got an opportunity where I cannot push him out, he entered my heart. Such emperumAn’s abode.<\/p>\n kaLLam …<\/em> – The cranes in that dhivydhESam will remain indifferent even when the fish keep banging at their feet and when the right prey is seen, they will charge at the prey and grab it. Their nature is similar to that of krishNa who would pretend to be sleeping as said in siRiya thirumadal “OrAdhavan pOl uRangi<\/em>” (Sleeping as if he does not know what is happening around) when yaSOdhAp pirAtti is securing curd and butter, and as she steps away, he will steal them. Just as he caused agitation in the town, these would too.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Fifth centum >>\u00a0Second decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram piLLai uruvAyth thayir uNdu adiyEn uLLam pugundha oruvar Ur pOl kaLLa nArai vayaluL kayal mIn koLLai koLLum kUdalUrE Word-by-Word meanings piLLai uruvAy – Having the form of a … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,21],"tags":[],"class_list":["post-50976","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50976","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=50976"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50976\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=50976"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=50976"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=50976"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nuLLam pugundha oruvar Ur pOl <\/em>
\nkaLLa nArai vayaluL kayal mIn <\/em>
\nkoLLai koLLum kUdalUrE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nthayir – curd
\nuNdu – mercifully consumed
\nadiyEn – I, the servitor, my
\nuLLam – in the heart
\npugundha – entered
\noruvar – where the distinguished krishNa is residing
\nUr – abode is
\nkaLLam – mischievous
\nnArai – bird named crane
\nvayaluL – in fertile fields
\nkayal mIn – fish named kayal [carp]
\nkoLLai koLLum – stealing
\nkUdalUrE – dhivyadhESam named thirukkUdalUr<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"