{"id":50822,"date":"2023-07-15T23:15:27","date_gmt":"2023-07-15T23:15:27","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=50822"},"modified":"2023-07-15T23:15:27","modified_gmt":"2023-07-15T23:15:27","slug":"periya-thirumozhi-5-1-8","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/07\/periya-thirumozhi-5-1-8\/","title":{"rendered":"periya thirumozhi &#8211; 5.1.8 &#8211; kaRaiyAr neduvEl"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/07\/periya-thirumozhi-5\/\">Fifth centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/07\/periya-thirumozhi-5-1\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/07\/periya-thirumozhi-5-1-7\/\">&lt;&lt; Previous<\/a><\/p>\n<h3>Highlights from avathArikai (Introduction)<\/h3>\n<p>No specific introduction.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>kaRaiyAr neduvEl maRamannar vIya visayan thEr kadavi <\/em><br \/>\n<em>iRaiyAn kaiyil niRaiyAdha muNdam niRaiththa endhaiyidam <\/em><br \/>\n<em>maRaiyAl muththI avai vaLarkkum mannu pugazhAl vaNmaiyAl<\/em><br \/>\n<em>poRaiyAl mikka andhaNar vAzh puLLambUdhangudi thAnE<\/em><\/p>\n<h3><strong>Word-by-Word meanings<\/strong><\/h3>\n<p>kaRai Ar &#8211; with blood stains not disappeared<br \/>\nnedu &#8211; long<br \/>\nvEl &#8211; those who have the weapon, spear<br \/>\nmaRam &#8211; angry<br \/>\nmannar &#8211; kings<br \/>\nvIya &#8211; to be killed<br \/>\nvisayan &#8211; arjunan&#8217;s<br \/>\nthEr &#8211; chariot<br \/>\nkadavi &#8211; conducted<br \/>\niRaiyAn &#8211; rudhran who considers himself to be lord, his<br \/>\nkai &#8211; attached to the hand<br \/>\nniRaiyAdha &#8211; cannot be filled by anyone<br \/>\nmuNdam &#8211; brahmA&#8217;s skull<br \/>\nniRaiththa &#8211; one who filled<br \/>\nendhai &#8211; my lord&#8217;s<br \/>\nidam &#8211; dhivyadhESam is<br \/>\nmaRaiyAl &#8211; by vEdhams<br \/>\nmuththI avai &#8211; three fires<br \/>\nvaLarkkum &#8211; those who nurture<br \/>\nmannu &#8211; (due to that) firm<br \/>\npugazhAl &#8211; by fame<br \/>\nvaNmaiyAl &#8211; by magnanimity<br \/>\npoRaiyAl &#8211; by patience<br \/>\nmikka &#8211; very<br \/>\nandhaNar &#8211; best among brAhmaNas<br \/>\nvAzh &#8211; eternally residing<br \/>\npuLLambUdhangudi thAnE \u2013 it is dhivyadhESam named puLLambUdhangudi<\/p>\n<h3>Simple translation<\/h3>\n<p>My lord conducted arjunan&#8217;s chariot to have those angry kings who have the weapon, long spear with blood stains not having disappeared, killed; he filled brahmA&#8217;s skull which was attached to the hand of rudhran who considers himself to be lord, could not be filled by anyone; his dhivyadhESam is puLLambUdhangudi where the very best among brAhmaNas who are like that due to their firm fame by nurturing three fires with vEdham, magnanimity and patience, are eternally residing.<\/p>\n<h3>Highlights from vyAkyAnam (Commentary)<\/h3>\n<p><em>kaRai Ar &#8230;<\/em> &#8211; To have the angry kings who have spear which have blood stains due to their not having time to wash the stains, killed, emperumAn conducted the chariot for arjunan; rudhran who considers himself to be the lord, due to brahmA&#8217;s curse, was having brahmA&#8217;s skull attached to his hand, which was never getting filled; the dhivyadhESam of my lord who filled that skull with his sweat.<\/p>\n<p><em>maRaiyAl &#8230;<\/em> &#8211; The abode where best brAhmaNas who have in abundance, firm fame of nurturing three fires with vEdham, magnanimity and patience, are residing.<\/p>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi &gt;&gt; Fifth centum &gt;&gt; First decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram kaRaiyAr neduvEl maRamannar vIya visayan thEr kadavi iRaiyAn kaiyil niRaiyAdha muNdam niRaiththa endhaiyidam maRaiyAl muththI avai vaLarkkum mannu pugazhAl vaNmaiyAl poRaiyAl mikka andhaNar vAzh puLLambUdhangudi thAnE Word-by-Word &#8230; <a title=\"periya thirumozhi &#8211; 5.1.8 &#8211; kaRaiyAr neduvEl\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/07\/periya-thirumozhi-5-1-8\/\" aria-label=\"Read more about periya thirumozhi &#8211; 5.1.8 &#8211; kaRaiyAr neduvEl\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,21],"tags":[],"class_list":["post-50822","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50822","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=50822"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50822\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=50822"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=50822"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=50822"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}