{"id":50727,"date":"2023-07-09T16:29:13","date_gmt":"2023-07-09T16:29:13","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=50727"},"modified":"2023-07-09T16:29:13","modified_gmt":"2023-07-09T16:29:13","slug":"perumal-thirumozhi-4-8","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/07\/perumal-thirumozhi-4-8\/","title":{"rendered":"perumAL thirumozhi – 4.8 – piRaiyERu sadaiyANum"},"content":{"rendered":"\n

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/span><\/p>\nperumAL thirumozhi<\/a> >> 4th<\/sup> Decad<\/a>\n\n\n\n<< Previous<\/a>\n\n\n\navathArikai (Introduction)<\/strong>\n\nIf one were to be jungle-river, it could flow heavily at one time and dry up at another time. Hence, AzhwAr says that he desires to be the firm pathway leading up to thirumalai on which the wise people would traverse to worship thiruvEngadamudaiyAn and get a connection with their divine feet.\n\npiRaiyERu sadaiyAnum piramanum indhiranum\n<\/em>muRaiyAya peruvELvik kuRai mudippAn maRaiyAnAn\n<\/em>veRiyAr thaN sOlaith thiruvEngadam malai mEl\n<\/em>neRiyAyk kidakkum nilai udaiyEn AvEnE<\/em>\n\nWord-by-Word Meanings<\/strong>\n\npiRai ERu sadaiyAnum<\/em>– Sivan, who has donned the crescent on his matted hair\npiramanum<\/em> \u2013 and brahmA\nindhiranum<\/em> \u2013 with dhEvEndhra [lord of celestial entities] too\nmuRaiyAya<\/em> \u2013 appropriate to their capabilities\nperu vELvi<\/em> \u2013 as the benefit of huge rituals\nkuRai mudippAn<\/em> \u2013 one who fulfils the desires (of each of them)\nmaRai AnAn<\/em> \u2013 emperumAn, who is explained by the vEdhas (spiritual texts)\nveRi Ar thaN sOlai<\/em> \u2013 having cool gardens which are fragrant\nthiruvEngadam malai mEl<\/em> \u2013 on top of thiruvEngadam hill\nnEri Ayk kidakkum<\/em> \u2013 being the pathway (on which the divine dust from the feet of SrIvaishNavas will drop down)\n<\/span>nilai udaiyEn AvEnE<\/em> \u2013 let me have the determination\n\nSimple Translation<\/strong>\n\nemperumAn, who is explained by the vEdhas alone, fulfils the desires of Sivan, who has crescent of the moon on his matted hair, brahmA and indhran, in line with the huge rituals [sacrifices] made by each of them. I would like to be the pathway leading up to the top of thiruvEngadam hill, which has cool and fragrant gardens, on which the wise people will walk, to reach the hill and I will have the fortune of having contact with the divine dust from their feet,\n\nvyAkyAnam<\/strong>\n\npiRai ERu sadaiyAnum<\/strong> \u2013 Sivan displays through his matted hair that he is carrying out certain activities in order to reach emperumAn. At the same time, by donning the crescent on his matted hair, he also displays his penchant for worldly pursuits.\n\npiramanum<\/strong> \u2013 brahmA, who is Sivan\u2019s father\n\nindhiranum<\/strong> \u2013 and indhran, who is next to brahmA and Sivan in terms of their wealth\n\nmuRaiyAya peru vELvik kuRai mudippAn<\/strong> \u2013 appropriate to each of their positions, for the rituals which they carry out, emperumAn gives them benefits such as position etc\n\nmaRai AnAn<\/strong> \u2013 vEdhas say uproariously that it is emperumAn who is apt to be attained by brahmA et al in order to get their positions\n\nveRiyAr thaN sOlaith thiruvEngadam malai mEl neRiyAyk kidakkum nilai udaiyEn AvEnE<\/strong> \u2013 \u00a0river in the jungle, which he had desired to be in the previous pAsuram, can flow during heavy rains and be of benefit to those who climb the hill, which has gardens having flowers with abundance of honey. However, during dry season, it can become dry and not be of any use to the followers of emperumAn. Unlike the river, should he come the pathway through which SrI vaishNavas would always climb up or climb down the hill, he will have continuous contact with the dust from their divine feet. He expresses his determination to be the pathway. Did he not desire in his perumAL thirumozhi 2-2 \u201cthoNdaradippodiyAda nAm peRil gangai nIr kudaindhAdum vEtkai ennAvadhE <\/em>\u201c (If we are able to engage with the fine dust particles sticking to their feet, will it not be greater than having a dip in the pious waters of river gangA?)!\n\nWe will next take up the 9th pAsuram in this decad.\n\nadiyEn krishNa rAmAnuja dhAsan\n\narchived in https:\/\/divyaprabandham.koyil.org<\/a>\n\npramEyam (goal) \u2013 https:\/\/koyil.org<\/a>\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a>","protected":false},"excerpt":{"rendered":"

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: perumAL thirumozhi >> 4th Decad << Previous avathArikai (Introduction) If one were to be jungle-river, it could flow heavily at one time and dry up at another time. Hence, AzhwAr says that he desires to be the firm pathway leading up to thirumalai on … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,23],"tags":[],"class_list":["post-50727","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-perumal-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50727","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=50727"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50727\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=50727"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=50727"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=50727"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}