SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fourth centum<\/a> >> Tenth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n kudi kudiyAgak kUdi ninRu amarar guNangaLE pidhaRRi ninREththa <\/em> amarar – dhEvathAs such as brahmA et al sarvESvaran, who is holding the divine chakra, is mercifully resting on ananthaSayanam (AdhiSEsha), showering his grace to those servitors such as dhEvathAs starting with brahmA et al who are remaining along with their wives and children, reciting the auspicious qualities of emperumAn and praising him only; the dhivyadhESam of such sarvESvaran is thiruveLLiyangudi which is having fertile fields where a beautiful swan is living with its female spouse in a fragrant, blossomed lotus flower at the bottom of the sugarcane and paddy crops, which makes those sugarcane and huge reddish paddy crops, sway.<\/p>\n kudi kudi …<\/em> – brahmA et al, as said in “umayAsArdham ISAna:<\/em>” (Siva along with pArvathi), along with their wives and children, gathered and praised his qualities saying “When we are in danger, is there any refuge other than your highness?”; emperumAn showering his mercy upon those (dhEvathAs) who are totally surrendered at his divine feet, he is mercifully resting in the milk ocean, having it as his divine abode, which is nearby to hear their cries.<\/p>\n AzhiyAn<\/em> – Alternatively, the divine abode where the one who is having divine chakra which is the tool for protection, is remaining fixed.<\/p>\n kadi …<\/em> – As the very fragrant lotus flower blossoms under the sugarcane and paddy crops, those crops sway due to that; the swan which lives on that flower along with its spouse, appears like a prince along with his consort being seated on a tall throne, being fanned from the sides.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Fourth centum >> Tenth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram kudi kudiyAgak kUdi ninRu amarar guNangaLE pidhaRRi ninREththa adiyavarkku aruLi aravaNaith thuyinRa AzhiyAn amarndhu uRai kOyil kadi udaik kamalam adi idai malarak karumbodu perunjennel asaiya vadivudai annam … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-50693","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50693","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=50693"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50693\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=50693"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=50693"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=50693"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nadiyavarkku aruLi aravaNaith thuyinRa AzhiyAn amarndhu uRai kOyil <\/em>
\nkadi udaik kamalam adi idai malarak karumbodu perunjennel asaiya <\/em>
\nvadivudai annam pedaiyodum sErum vayal veLLiyangudi adhuvE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nkudi kudiyAga – along with wife, children
\nkUdi ninRu – remaining together
\nguNangaLE – (his) auspicious qualities only
\npidhaRRi ninRu – reciting
\nEththa – as they praise
\nadiyavarkku – for those servitors
\naruLi – showering his grace
\naravaNai – on ananthaSayanam (AdhiSEsha)
\nthuyinRa – mercifully resting
\nAzhiyAn – sarvESvaran who is holding the divine chakra
\namarndhu – remaining fixed
\nuRai – eternally residing
\nkOyil – dhivyadhESam is
\nkadiyudai – having fragrance
\nkamalam – lotus flower
\nadiyidai – at the bottom of the sugarcane and paddy crops
\nmalara – as they blossom (due to that)
\nkarumbodu – along with sugarcane
\nperum – huge
\nsennel – reddish paddy crops
\nasaiya – as they sway
\nvadivudai – having beautiful form
\nannam – swan
\npedaiyodum – along with its female spouse
\nsErum – living in that lotus flower
\nvayal – having fertile fields
\nveLLiyangudi adhuvE – is thiruveLLiyangudi<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
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