{"id":50675,"date":"2023-07-02T23:52:40","date_gmt":"2023-07-02T23:52:40","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=50675"},"modified":"2023-07-02T23:52:40","modified_gmt":"2023-07-02T23:52:40","slug":"periya-thirumozhi-4-10-8","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/07\/periya-thirumozhi-4-10-8\/","title":{"rendered":"periya thirumozhi &#8211; 4.10.8 &#8211; mudiyudai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/periya-thirumozhi-4\/\">Fourth centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/06\/periya-thirumozhi-4-10\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/07\/periya-thirumozhi-4-10-7\/\">&lt;&lt; Previous<\/a><\/p>\n<h3>Highlights from avathArikai (Introduction)<\/h3>\n<p>No specific introduction.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>mudi udai amararkku idar seyum asurar tham perumAnai anRu ariyAy <\/em><br \/>\n<em>madi idai vaiththu mArvai mun kINda mAyanAr manniya kOyil <\/em><br \/>\n<em>padi idai mAdaththu adiyidaith thUNil padhiththa pan maNigaLin oLiyAl <\/em><br \/>\n<em>vidi pagal iravenRu aRivaridhAya thiruveLLiyangudi adhuvE<\/em><\/p>\n<h3><strong>Word-by-Word meanings <\/strong><\/h3>\n<p>mudiyudai &#8211; being crowned (and thus prideful)<br \/>\namararkku &#8211; for dhEvathAs<br \/>\nidar &#8211; sorrow<br \/>\nseyyum &#8211; causing<br \/>\nasurar tham &#8211; for asuras<br \/>\nperumAnai &#8211; hiraNya, who is the king<br \/>\nanRu &#8211; when prahlAdhan was tortured<br \/>\nariyAy &#8211; being narasimha<br \/>\nmun &#8211; previously<br \/>\nmadiyidai &#8211; on the lap<br \/>\nvaiththu &#8211; kept<br \/>\nmArvai &#8211; his chest<br \/>\nkINda &#8211; tore apart<br \/>\nmAyanAr &#8211; amazing sarvESvaran<br \/>\nmanniya &#8211; remaining fixed<br \/>\nkOyil &#8211; dhivyadhESam is<br \/>\npadiyidai &#8211; on earth<br \/>\nmAdaththu &#8211; in mansions<br \/>\nadiyidai &#8211; placed<br \/>\nthUNil &#8211; pillars<br \/>\npadhiththa &#8211; embossed<br \/>\npal &#8211; many types of<br \/>\nmaNigaLin &#8211; gems&#8217;<br \/>\noLiyAl &#8211; lustre<br \/>\nvidi &#8211; as early morning<br \/>\npagal &#8211; as day<br \/>\niravu enRu &#8211; as night<br \/>\naRivu aridhAya &#8211; being difficult to know<br \/>\nthiruveLLiyangudi adhuvE &#8211; it is thiruveLLiyangudi<\/p>\n<h3>Simple translation<\/h3>\n<p>emperumAn, being narasimha, previously kept hiraNya who was the king of asuras who would cause sorrow for the crowned dhEvathAs, and tore apart his chest; the dhivyadhESam where such amazing sarvESvaran is remaining fixed is thiruveLLiyangudi, where it is difficult to know whether it is early morning, day or night due to the lustre from the many types of gems embossed on the pillars placed in the mansions on the earth.<\/p>\n<h3>Highlights from vyAkyAnam (Commentary)<\/h3>\n<p><em>mudi &#8230;<\/em> &#8211; There is the lord of asuras who cause sorrow for dhEvathAs who considered themselves to be lords as said in <a href=\"http:\/\/githa.koyil.org\/index.php\/16-14\/\">SrI bhagavath gIthA 16.4<\/a> &#8220;<em>ISvarOham<\/em>&#8221; (I am the controller of everything) &#8211; he is hiraNya.<\/p>\n<p><em>anRu<\/em> &#8211; When he tortured his son prahlAdhan. Being narasimha.<\/p>\n<p><em>madiyidai vaiththu<\/em> &#8211; On his lap, where he keeps SrI mahAlakshmi et al, he kept the evil hiraNyan. nampiLLai would mercifully say that he heard from parASara bhattar for periya thirumadal phrase &#8220;<em>thannudaiya thAL mEl kidAththi<\/em>&#8221; &#8211; It is apt to keep me who is desirous towards him instead of the unfavourable hiraNyan. nampiLLai says that bhattar would directly look at him and explained this. This is the abode where emperumAn who has unbounded love towards his devotees, and who tore apart the wide chest of hiraNyan, resides permanently.<\/p>\n<p><em>padi &#8230;<\/em> &#8211; From the lustre of the gems embossed on the pillars which are planted in the mansions on the earth, it is difficult to differentiate between day and night there. AzhwAr could be narrating this since such eminence occurred on some special occasions. Alternatively, he could be saying this since there is no end to his joy. In the objects which we like, all eminence will be felt [even if not present].<\/p>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi &gt;&gt; Fourth centum &gt;&gt; Tenth decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram mudi udai amararkku idar seyum asurar tham perumAnai anRu ariyAy madi idai vaiththu mArvai mun kINda mAyanAr manniya kOyil padi idai mAdaththu adiyidaith thUNil padhiththa pan maNigaLin &#8230; <a title=\"periya thirumozhi &#8211; 4.10.8 &#8211; mudiyudai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/07\/periya-thirumozhi-4-10-8\/\" aria-label=\"Read more about periya thirumozhi &#8211; 4.10.8 &#8211; mudiyudai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-50675","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50675","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=50675"}],"version-history":[{"count":1,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50675\/revisions"}],"predecessor-version":[{"id":58525,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50675\/revisions\/58525"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=50675"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=50675"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=50675"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}