SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fourth centum<\/a> >> Tenth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n oLLiya karumam seyvan enRu uNarndha mAvali vELviyil pukkuth <\/em> oLLiya – beautiful emperumAn being vAmanan who is having clarity, entered the yAgam of mahAbali who was thinking “let me do the beautiful deed of offering self”, accepted three steps of land as charity and grew in his divine form to reach all directions; the dhivyadhESam of such sarvESvaran is thiruveLLiyangudi where the cuckoos are joyfully residing in beautiful gardens which are having buds, and are calling out “hari: hari:”, as those with sathva nature worship him.<\/p>\n oLLiya karumam …<\/em> – Having the yAgam as a reason, mahAbali thought “Let me give all my wealth to others”. If we consider “uNarndhu<\/em>” instead of “uNarndha<\/em>“, alternative explanation – emperumAn entering mahAbali’s sacrificial arena thinking “I will make myself a mendicant for the sake of indhra who came begging to me”.<\/p>\n theLLiya kuRaLAy<\/em> – vAmanan who is having firm clarity of “I will not leave without getting [what I want]; will I return without completing my task?” even if Sukran et al where advising mahAbali saying “He has come to fulfil the desires of dhEvas; don’t be cheated”. Even if Sukra stopped and even if mahAbali says “I won’t give”, he entered thinking “I will not go without accepting”. He was seeking, saying “You should give three steps” and subsequently placed all the directions under his divine form.<\/p>\n aLLi …<\/em> – aLLi – alli – buds; beautiful garden with buds; alternative explanation – aLi is transformed as aLLi; aLi means coolness; cool, beautiful garden; cuckoos consumed the fruits etc in such garden, are doing thirunAma sankIrthanam (singing bhagavAn’s divine names) just as those who are in sathva nishtai (goodness) will wake up in brahma muhUrtham and chant “hari: hari:”. Even the birds of that town have the lifestyle of brAhmaNas.<\/p>\n veLLiyAr …<\/em> – Surrendered by pure natured persons; alternatively, it is popularly known that Sukran worshipped in this dhivyadhESam – that is being mentioned here. veLLiyAr indicates respect towards Sukran.<\/p>\n veLLiyAr vaNanga …<\/em> – [Here veLLiyAr indicates rudhra who is residing in veLLi malai – kailASa hill] As rudhran came and surrendered, as said in SrImathsya purANam \u201csvapnalabdham dhanam yathA” <\/em>(disappeared like wealth acquired in dream), emperumAn eliminated his sin\/suffering quickly.<\/p>\n viraindhu aruL<\/em> – Even before rising, after offering obeisance, they will have their desires fulfilled.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Fourth centum >> Tenth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram oLLiya karumam seyvan enRu uNarndha mAvali vELviyil pukkuth theLLiya kuRaLAy mUvadi koNdu thikkuRa vaLarndhavan kOyil aLLiyam pozhilvAy irundhu vAzh kuyilgaL ari ari enRavai azhaippa veLLiyAr vaNanga viraindhu … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-50614","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50614","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=50614"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50614\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=50614"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=50614"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=50614"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\ntheLLiya kuRaLAy mUvadi koNdu thikkuRa vaLarndhavan kOyil <\/em>
\naLLiyam pozhilvAy irundhu vAzh kuyilgaL ari ari enRavai azhaippa <\/em>
\nveLLiyAr vaNanga viraindhu aruL seyvAn thiruveLLiyangudi adhuvE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nkarumam – the deed of offering oneself fully
\nseyvan – let me do
\nenRu uNarndha – thought as
\nmAvali – mahAbali’s
\nvELviyil – in the yAgam
\ntheLLiya – having clarity (firm belief)
\nkuRaLAy – being vAmanan
\npukku – entered
\nmUvadi – three steps of land (from that mahAbali)
\nkoNdu – accepted as charity
\nthikku uRa – to reach in all directions
\nvaLarndhavan – one who grew in his divine form
\nkOyil – dhivyadhESam is
\naLLi – having buds
\nam – beautiful
\npozhilvAy – in the gardens
\nirundhu – residing
\nvAzh – remaining joyful
\navai kuyilgaL – those cuckoos
\nari ari enRu – as “hari: hari:”
\nazhaippa – to remain calling out
\nveLLiyAr – those who have sathva nature
\nvaNanga – as they worship
\nviraindhu – very quickly
\naruL seyvAn – sarvESvaran who is showing his mercy to them, his
\nthiruveLLiyangudi adhuvE – it is thiruveLLiyangudi<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
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