{"id":50597,"date":"2023-07-01T00:04:28","date_gmt":"2023-07-01T00:04:28","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=50597"},"modified":"2023-07-01T00:04:28","modified_gmt":"2023-07-01T00:04:28","slug":"perumal-thirumozhi-3-9","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/07\/perumal-thirumozhi-3-9\/","title":{"rendered":"perumAL thirumozhi &#8211; 3.9 &#8211; angaiyAzhi aranganadi"},"content":{"rendered":"\n<p class=\"has-text-align-center\">SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/05\/perumal-thirumozhi\/\">perumAL thirumozhi<\/a> >> <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/06\/perumal-thirumozhi-3\/\">3<sup>rd<\/sup> Decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/06\/perumal-thirumozhi-3-8\/\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<p><strong>avathArikai (Introduction)<\/strong><\/p>\n\n\n\n<p>AzhwAr says that for those who learn this decad, there will be no hurdle in attaining emperumAn, and brings the decad to an end.<\/p>\n\n\n\n<p><em>angaiyAzhi aranganadiyiNaith<\/em><br \/><em>thangu sindhaith thanip perum piththanAy<\/em><br \/><em>kongar kOn kulasEkaran sonna sol<\/em><br \/><em>ingu vallavarkku Edham onRu illaiyE<\/em><\/p>\n\n\n\n<p><strong>Word-by-Word Meanings<\/strong><br \/><em>am kai Azhi<\/em> \u2013 having thrivAzhi AzhwAn (divine sudharSana chakram, the weapon, disc) on his beautiful, divine hand<br \/><em>arangan<\/em> \u2013 SrI ranganAthan, his<br \/><em>adi iNai<\/em> \u2013 for the two divine feet<br \/><em>thangu sindhai<\/em> \u2013 having an engaging mind<br \/><em>thani perum piththanAy<\/em> \u2013 having deep affection<br \/><em>kongar kOn<\/em> \u2013 being the lord of the western direction<br \/><em>kulasEkaran<\/em> \u2013 kulaSEkhara AzhwAr<br \/><em>sonna<\/em> \u2013 mercifully said<br \/><em>sol<\/em> \u2013 these pAsurams<br \/><em>vallavarkku<\/em> \u2013 those who have learnt<br \/><em>ingu<\/em> \u2013 in this world<br \/><em>Edham onRu illai<\/em> \u2013 no hurdle will happen (in <em>bhagavath anubhavam<\/em>)<\/p>\n\n\n\n<p><strong>Simple Translation<\/strong><\/p>\n\n\n\n<p>kulaSEkhara AzhwAr has an engaging mind as well as deep affection towards the divine feet of SrI ranganAthan, who has the divine disc on his beautiful, divine hand. No hurdle will come, in this world [for experiencing that emperumAn], in the way of those who have learnt these pAsurams, mercifully composed by kulaSEkhara AzhwAr.<\/p>\n\n\n\n<p><strong>vyAkyAnam<\/strong><\/p>\n\n\n\n<p><strong>am kai Azhi arangan adiyiNai<\/strong> \u2013 towards the divine feet of azhagiya maNavALap perumAL (uthsavar vigraham in SrI rangam temple) who is holding the divine disc in his beautiful, divine hand<\/p>\n\n\n\n<p><strong>thangu sindhai<\/strong> \u2013 since this word is in the present tense \u2018<em>thangum sindhai<\/em>\u2019, it indicates that AzhwAr has a mind which will always take refuge at the divine feet of emperumAn, not having any other place to go to.<\/p>\n\n\n\n<p><strong>thanip perum piththanAy<\/strong> \u2013 he is having such infatuation towards that emperumAn that it could be said that there is none who is as much affectionate towards that emperumAn as AzhwAr is and that he cannot be removed from the divine feet ever.<\/p>\n\n\n\n<p><strong>kongar kOn kulasEkaran sonna sol<\/strong> \u2013 this divine prabandham which has been mercifully composed by kulaSEkharap perumAL who is the king of chEra nAdu which is on the western side of thamizh nAdu.<\/p>\n\n\n\n<p><strong>ingu vallavarkku Edham onRu illaiyE<\/strong> \u2013 for those who learn this decad, with its meanings, there is no hurdle in this world. Here the term <em>Edham <\/em>(hurdle) refers to union with <em>avaishNavas<\/em> (those who are not followers of emperumAn) and shortcoming in the involvement [of those who learn this decad] with emperumAn. Until they live in this world, no such hurdle will come their way.<\/p>\n\n\n\n<p><strong>ingu illai<\/strong> \u2013 such hurdles will happen on their own in this world, normally. However, for those who learn this decad, with the meanings, such hurdles will not occur in this world too.<\/p>\n\n\n\n<p>We will take up the 4th decad, next.<\/p>\n\n\n\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>SrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: perumAL thirumozhi >> 3rd Decad &lt;&lt; Previous avathArikai (Introduction) AzhwAr says that for those who learn this decad, there will be no hurdle in attaining emperumAn, and brings the decad to an end. angaiyAzhi aranganadiyiNaiththangu sindhaith thanip perum piththanAykongar kOn kulasEkaran sonna solingu vallavarkku &#8230; <a title=\"perumAL thirumozhi &#8211; 3.9 &#8211; angaiyAzhi aranganadi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/07\/perumal-thirumozhi-3-9\/\" aria-label=\"Read more about perumAL thirumozhi &#8211; 3.9 &#8211; angaiyAzhi aranganadi\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,23],"tags":[],"class_list":["post-50597","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-perumal-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50597","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=50597"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50597\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=50597"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=50597"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=50597"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}