SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fourth centum<\/a> >> Tenth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n pArinai uNdu pArinai umizhndhu bAradham kai eRindhu oru kAl <\/em> pArinai – earth sarvESvaran, who is mad about his devotees and who is having reddish eyes, mercifully consumed the earth and spat it out; during krishNAvathAram, in mahAbhAratha war, he organised the army in various groups, conducted arjuna’s chariot and chased and drove away the chariots of brahmA et al; the dhivyadhESam where he arrived and is eternally residing is thiruveLLiyangudi where vALai fish which are present in the fertile fields, which are having rows of ploughs\u00a0 are used for farming, fear that the fields are not apt for them to reside, and thinking in this manner, went to ponds which are having abundance of beauty, and reached there.<\/p>\n pArinai uNdu …<\/em> – Securing the vast earth in his divine stomach, letting it out to let it see the outside so that it does not weaken remaining inside, setting up the army during mahAbhAratha war, due to vAthsalyam (motherly forbearance) towards his devotee, he remained the charioteer and chased the great charioteers such as bhIshma et al to drive them away.<\/p>\n sem kaN senRu uRai kOyil<\/em> – Remaining in the manner of showing his vAthsalyam fully in his eye, the one who is madly in love towards his devotees, has come and is residing.<\/p>\n Er nirai …<\/em> – As the farmers started ploughing continuously, vALai fish in the fertile fields, which are having rows of ploughs, feared thinking “This dangerous place is not apt for us to reside; let us go to a safe place and reside there” and reached the beautiful pond; no one will go and use the plough in the ponds. This is similar to those who think “samsAram is impermanent and sorrowful”, abandon samsAram and reach virajA river.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Fourth centum >> Tenth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram pArinai uNdu pArinai umizhndhu bAradham kai eRindhu oru kAl thErinai Urndhu thErinaith thurandha sengaNmAl senRu uRai kOyil Ernirai vayaluL vALaigaL maRugi emakkidam anRu idhenRu eNNi sIrmali poygai … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-50567","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50567","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=50567"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50567\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=50567"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=50567"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=50567"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nthErinai Urndhu thErinaith thurandha sengaNmAl senRu uRai kOyil <\/em>
\nErnirai vayaluL vALaigaL maRugi emakkidam anRu idhenRu eNNi <\/em>
\nsIrmali poygai senRu aNaiginRa thiruveLLiyangudi adhuvE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nuNdu – (during deluge) mercifully consumed
\npArinai – earth
\numizhndhu – (during creation) spat out
\noru kAl – during krishNAvathAram
\nbAradham – in mahAbhAratha war
\nkai eRindhu – organised the army in various groups
\nthErinai – arjuna’s chariot
\nUrndhu – conducted
\nthErinai – chariots of bhIshma et al
\nthurandha – chased to drive them away
\nsem kaN – having reddish eyes (due to motherly forbearance)
\nmAl – sarvESvaran who is mad about his devotees
\nsenRu – came
\nuRai – and eternally residing
\nkOyil – dhivyadhESam is
\nEr – ploughs which are used for farming
\nnirai – having rows
\nvayal uL – present in the fertile fields
\nvALaigaL – vALai fish
\nmaRugi – fears
\nidhu – this fertile field
\nemakku – for us to reside
\nidam anRu – not the apt place
\nenRu eNNi – thinking this way
\nsIr – by beauty
\nmali – abundant
\npoygai – ponds
\nsenRu – went
\naNaiginRa – and reached
\nthiruveLLiyangudi adhuvE – it is thiruveLLiyangudi.<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
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