SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
perumAL thirumozhi<\/a> >> 3rd<\/sup> Decad<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n AzhwAr says \u201cI do not mingle with those ignorant people who think that this unstable life (in samsAram) is stable. I am affectionate towards emperumAn who is very affectionate towards me\u201d<\/p>\n\n\n\n meyyil vAzhkkaiyai meyyenak koLLum<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n meyyil vAzhkkaiyai<\/em> \u2013 life on this earth which is unstable Simple Translation<\/strong><\/p>\n\n\n\n I do not unite with those people who consider this unstable life on earth as a stable one. I am deeply affectionate towards SrI ranganAthan, my lord and who is my relative without there being any reason for that relationship; he is affectionate towards me.<\/p>\n\n\n\n vyAkyAnam<\/strong><\/p>\n\n\n\n meyyil vAzhkkaiyai meyyenak koLLum<\/strong> \u2013 the term ivvaiyam<\/em> is a distinguished term for this world. This world considers that life, which is unstable, is very much stable. The meaning for the term meyyil vAzhkkai<\/em> is not the falseness which is the belief of baudhdhas [those who do not believe in vEdhams] and mAyAvAdhis<\/em> [those who think that life is illusory; those who interpret vEdhas wrongly]; this is so because other pAsurams of this AzhwAr are completely different from those philosophies. Thus, the term mey<\/em> here refers to stable entity and the term meyyil vAzhkkai<\/em> refers to unstable life on earth. This world believes in holding on to achEthana<\/em> entities (those which do not have knowledge) while entities such as AthmA<\/em> (souls) and paramAthmA<\/em> (supreme entity; emperumAn) are stable. \u00a0Alternatively, the term mey<\/em> could be taken as referring to physical body. This would then refer to all the worldly pursuits which are enjoyed by the body, which in itself, is a transformation of mUlaprakruthi<\/em> (primordial matter).<\/p>\n\n\n\n ivvaiyam thannodum kUduvadhillai yAn<\/strong> \u2013 I do not have any connection with those who consider that \u201cBody is AthmA<\/em>\u201d.<\/p>\n\n\n\n Through the last two lines AzhwAr says that he is aware of paramAthmA<\/em> who is the indwelling soul of AthmA<\/em>, who in turn, is different from the physical body.<\/p>\n\n\n\n aiyanE<\/strong> \u2013 one who is naturally related to me, unlike other relatives who are related because of karma<\/em> (effect of previous deeds).<\/p>\n\n\n\n arangA<\/strong> \u2013 that emperumAn is naturally related to us is not through hearing from SAsthras (sacred texts) but through his physical presence in SrI rangam where he has taken residence in order to uplift all chEthanas<\/em> (those who have power to think) and is easily approachable.<\/p>\n\n\n\n enRu azhaikkinREn<\/strong> – without considering any other benefit by calling out to him, I am reciting his divine name considering that in itself, as the benefit.<\/p>\n\n\n\n maiyal koNdu ozhindhEn endhan mALukkE<\/strong> \u2013 considering that he is deeply affectionate towards me, I too am deeply affectionate towards him.<\/p>\n\n\n\n Next, we will take up the second pAsuram of this decad.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: perumAL thirumozhi >> 3rd Decad avathArikai (Introduction) AzhwAr says \u201cI do not mingle with those ignorant people who think that this unstable life (in samsAram) is stable. I am affectionate towards emperumAn who is very affectionate towards me\u201d meyyil vAzhkkaiyai meyyenak koLLumivvaiyandhannodum kUduvadhiilai yAnaiyanE! … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,23],"tags":[],"class_list":["post-50526","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-perumal-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50526","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=50526"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50526\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=50526"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=50526"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=50526"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
ivvaiyandhannodum kUduvadhiilai yAn<\/em>
aiyanE! arangA! enRu azhaikkinREn<\/em>
maiyal koNdozhindhEN endhan mALukkE<\/em><\/p>\n\n\n\n
meyyanak koLLum<\/em> \u2013 considering it as stable
ivvaiyam thannodum<\/em> \u2013 with the people of this world
yAn kUduvadhu illai<\/em> \u2013 I do not mingle
aiyanE<\/em> \u2013 Oh my relative (without any reason)!
arangA<\/em> \u2013 Oh SrI ranganAtha!
enRu azhaikkinREn<\/em> \u2013 I am calling out, like this.
en than mAlukkE<\/em> \u2013 towards emperumAn who is affectionate with me
maiyal koNdu ozhindhEn<\/em> \u2013 I remain affectionate<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"