SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
perumAL thirumozhi<\/a> >> 2nd<\/sup> Decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n In this pAsuram, AzhwAr says that his heart is pouring out affection at the divine feet of emperumAn\u2019s followers, without expecting any recompense.<\/p>\n\n\n\n kArinam purai mEni naRkadhir muththaveNNagaich cheyya vAy<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n kAr inam purai mEni<\/em> \u2013 divine form matching a group of clouds Simple Translation<\/strong><\/p>\n\n\n\n SrI ranganAthan is having a divine form, matching a group of clouds. He has white teeth, matching pearls, which are beautifully radiant. He has reddish mouth and a divine chest with pearl necklace. He is great and is rare to attain. My heart will be affectionate towards the two divine feet of those who have a mind which desires to attain and experience [that emperumAn], and approach him, with tears overflowing from their eyes.<\/p>\n\n\n\n vyAkyAnam<\/strong><\/p>\n\n\n\n kAr inam purai mEni<\/strong> \u2013 through the first line, AzhwAr describes the divine form of emperumAn. Just as nammAzhwAr had mercifully described emperumAn in his thiruvAImozhi 8-5-8 \u201cthokka mEgap pal kuzhAngaL<\/em>\u201d (his divine form matches groups of clouds) and thoNdaradippodi AzhwAr in his thirumAlai 22 \u201ckArththiraL anaiya mEni<\/em>\u201d (emperumAn\u2019s divine form matches a group of dark clouds), AzhwAr says that emperumAn has a divine form which is like a group of clouds. This describes the divine form of emperumAn as a whole. Next, he describes the individual limbs\u2026<\/p>\n\n\n\n nal kadhir muththa veNNagaich cheyya vAy<\/strong> \u2013 the row of his white teeth is having beautiful radiance and is like a pearl, attracting people such that they cannot go past it. To add colour to this, his mouth is reddish, says AzhwAr.<\/p>\n\n\n\n Ara mArvan<\/strong> \u2013 just as it has been said in mUnRAm thiruvandhAdhi \u201cperiya varai mArvil pErAram pUNdu<\/em>\u201d (donning a great necklace on his huge, divine chest which is like a mountain), AzhwAr says that in order to manifest that he is the sarvalOka<\/em> chakravarthi<\/em> (emperor of all the worlds), emperumAn has donned chains, which are worn by great kings, on his divine chest. This describes the beauty of his ornaments.<\/p>\n\n\n\n arangan ennum arum perum sudar onRinai<\/strong> \u2013 one who is known famously as SrI ranganAthan and as periya perumAL in both vibhUthis (materialistic and spiritual realms) and who has matchless splendour.<\/p>\n\n\n\n sErum nenjinarAgi<\/strong> \u2013 having a mind which desires to attain periya perumAL. Having an affection towards emperumAn such that when he comes on his own to uplift (his followers, they will) not shun him.<\/p>\n\n\n\n sErndhu kasindhu izhindha kaNNirgaLAl vAra niRpavar thALiNaikku<\/strong> \u2013 they approach him, with matchless devotion and stand in front of him, with tears of joy flowing from their eyes. Knowing that due to their deep devotion towards him, they are no more under their control, instead of being servile to both emperumAn and to his followers, being servile only to the divine feet of his followers.<\/p>\n\n\n\n oru vAramAgum en nenjamE<\/strong> \u2013 AzhwAr says that his heart will consider their divine feet alone as the benefit and not anything else.<\/p>\n\n\n\n We will take up the 8th pAsuram of this decad, next.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: perumAL thirumozhi >> 2nd Decad << Previous avathArikai (Introduction) In this pAsuram, AzhwAr says that his heart is pouring out affection at the divine feet of emperumAn\u2019s followers, without expecting any recompense. kArinam purai mEni naRkadhir muththaveNNagaich cheyya vAyAramArvan arangan ennum arum perunjudar onRinaichchErum … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,23],"tags":[],"class_list":["post-50468","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-perumal-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50468","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=50468"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50468\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=50468"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=50468"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=50468"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
AramArvan arangan ennum arum perunjudar onRinaich<\/em>
chErum nenjinarAgich chErndhu kasindhu izhindha kaNNIrgaLAl<\/em>
vAra niRpavar thALiNaikku oru vAram Agum en nenjamE<\/em><\/p>\n\n\n\n
nal kadhir<\/em> \u2013 beautiful radiance
muththam veN nagai<\/em> \u2013 having white teeth, looking like pearls
seyya vAy<\/em> \u2013 having a reddish mouth
Aram mArban<\/em> \u2013 having a divine chest with pearl necklace
arangan ennum<\/em> \u2013 known as SrI ranganAthan
arum perum<\/em> \u2013 being rare to obtain and having greatness
sudar onRInaoi<\/em> \u2013 the unique splendour
sErum nenjinar Agi<\/em> \u2013 having a mind which desires to attain and experience
sErndhu<\/em> \u2013 approaching him
kasindhu izhindha<\/em> \u2013 (due to overflowing devotion) breaking out and growing
kaNNIrgaL<\/em> \u2013 tears
vAra niRpavar<\/em> \u2013 those who remain, with (the tears) flowing
thAL iNaikku<\/em> \u2013 for the two divine feet
en nenjam<\/em> \u2013 my heart
oru vAram Agum<\/em> \u2013 will be affectionate (without expecting anything in return)<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"