{"id":50376,"date":"2023-06-14T23:44:28","date_gmt":"2023-06-14T23:44:28","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=50376"},"modified":"2023-06-14T23:44:28","modified_gmt":"2023-06-14T23:44:28","slug":"perumal-thirumozhi-2-5","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/06\/perumal-thirumozhi-2-5\/","title":{"rendered":"perumAL thirumozhi &#8211; 2.5 &#8211; poy silaikkural"},"content":{"rendered":"\n<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/05\/perumal-thirumozhi\/\">perumAL thirumozhi<\/a> >> <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/06\/perumal-thirumozhi-2\/\">2<sup>nd<\/sup> \u00a0Decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/06\/perumal-thirumozhi-2-4\/\" data-type=\"post\" data-id=\"50374\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<p><strong>avathArikai (Introduction)<\/strong><\/p>\n\n\n\n<p>AzhwAr says that his heart will get goose bumps by looking at the followers of emperumAn who get goose bumps by engaging with periya perumAL who had performed amazing activities when he incarnated as krishNa.<\/p>\n\n\n\n<p><em>poysilaikkural ERRu eruththam iRuththup pOr aravam Irththa kOn<\/em><br \/><em>seysilaichchudar sUzhoLith thiNNa mAmadhiL thennaranganAm<\/em><br \/><em>meysilaikkarumEgam onRu tham nenjil ninRu thigazhappOy<\/em><br \/><em>mey silirppavar thammaiyE ninanidhu en manam mey silirkkumE<\/em><\/p>\n\n\n\n<p><strong>Word-by-Word Meanings<\/strong><\/p>\n\n\n\n<p><em>poy silai kural<\/em> &#8211; making a deceitful and angry bellow<br \/><em>ERu eruththam iRUththu<\/em> \u2013 one who broke the humps (of seven bulls)<br \/><em>pOr aravu<\/em> \u2013 the snake kALiyan, who came to wage a war<br \/><em>Irththa kOn<\/em> \u2013 one who drove away and became the head (of gOkulam)<br \/><em>silai sey<\/em> \u2013 made of stone<br \/><em>sudar oLi<\/em> \u2013 having radiance<br \/><em>thiN<\/em> \u2013 having strength<br \/><em>mA<\/em> \u2013 being tall<br \/><em>madhiL sUzh<\/em> \u2013 surrounded by fortified walls<br \/><em>then aranganAm<\/em> \u2013 periya perumAL who is permanently residing in SrI rangam<br \/><em>mey silai karumEgam onRu<\/em> \u2013 a bluish cloud which has a bow on its form<br \/><em>tham nenjil ninRu thigazhappOy<\/em> \u2013 to shine in their hearts<br \/><em>mey silirppavar thammaiyE<\/em> \u2013 SrI vaishNavas, who get goose bumps on their physical forms<br \/><em>en manam ninaindhu<\/em> \u2013 my heart will think about<br \/><em>mey silirkkum<\/em> \u2013 will have goose bumps<\/p>\n\n\n\n<p><strong>Simple Translation<\/strong><\/p>\n\n\n\n<p>emperumAn, during his incarnation as krishNa, destroyed seven bulls, which were making a deceitful and angry bellow, by breaking their humps. He also drove away the snake, kALiyan, who came to wage a war and thus became the head of the clan of herd-people. He is now residing permanently inside SrIrangam, fortified by walls made of stone, which have a radiance and strength. SrIvaishNavas think about such emperumAn who is like a bluish cloud with a bow on its form and get goose bumps on their bodies. AzhwAr says that he will get goose bumps, by thinking about those SrI vaishNavas.<\/p>\n\n\n\n<p><strong>vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n<p><strong>poy silaik kural ERRam eruththam iRuththu<\/strong> \u2013 this verse should be split into two parts to know the meaning: <em>poyyAna ERu<\/em> and <em>silaikkural ERu<\/em>.The term<em> poy<\/em> means deceit. Since demons had entered the bulls, they had the deceit of causing harm to kaNNan (krishNa). They were bellowing with deceitful anger. The term <em>silai<\/em> refers to anger. The seven bulls were a hurdle to marrying nappinnaip pirAtti and were ready to wage a war [on kaNNan]. kaNNan broke the humps of the bulls which were emitting thunderous bellowing.<\/p>\n\n\n\n<p><strong>pOr aravu Irththa kOn<\/strong> \u2013 river yamunA in <em>thiruvAyppAdi<\/em> (SrI gOkulam) was the main source of water for the herd as well as the herd-folks. kALiyan, the snake, had taken residence there, making the water poisonous and rendering yamunA, unfit for drinking. krishNa waged a war on such kALiyan by entering the river and made him to run away. Hence, he became the leader of herd-folks.<\/p>\n\n\n\n<p><strong>sey silaich chudar sUzhoLith thiNNa mAmadhiL thennaranganAm<\/strong> \u2013 being made of stone, having the ability of not being won over by anyone in any battle due to its strength, having height, the fortified walls surrounded the town of SrI rangam. SrI ranganAthan (periya perumAL) was reclining inside such temple.<\/p>\n\n\n\n<p><strong>mey silaik karumEgam<\/strong> \u2013 The term <em>mey<\/em> could be either taken as referring to the (physical) body, in which case the meaning for the verse would be: periya perumAL is like a bluish coloured cloud having bow in its body, or it (<em>mey<\/em>) could be taken as referring to truth, in which case the meaning would be: periya perumAL is truly like a bluish cloud, having a bow.<\/p>\n\n\n\n<p><strong>onRu tham nenjil ninRu thigazhappOy<\/strong> \u2013 Just as it has been said in the SrI rAmAyaNam AraNya kANdam 38-15 SlOkam <em>SObhayan dhandakAraNyam dhIpthO svEna thEjasA<\/em>\u00a0l <em>adhruSyatha thathO rAmO bAlachandhra ivOdhitha<\/em>:\u00a0 ll (SrI rAma appeared like a just risen full moon, decorating the entire dhaNdakAraNyam (forest) with his effulgence), just as a blue gemstone kept inside a carbuncle box will emit its shine outside, the SrI vaishNavas emit shine outside since they have kept periya perumAL inside themselves.<\/p>\n\n\n\n<p><strong>mey silirppavar<\/strong> \u2013 thinking constantly that they have mercifully kept SrI ranganAthan inside, they will have goose bumps on their physical forms.<\/p>\n\n\n\n<p><strong>thammaiyE ninaindhu en manam mey silirkkume<\/strong> \u2013 whatever consequences they face by constantly thinking about periya perumAL, my heart too faces the same consequences by constantly thinking about them. Their bodies, which face the consequences, can be seen but my heart, which faces the same consequences, cannot be seen. Here, reference to goose bumps is applicable to shedding tears of joy etc.<\/p>\n\n\n\n<p>We will take up the 6th pAsuram, next.<\/p>\n\n\n\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>SrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: perumAL thirumozhi >> 2nd \u00a0Decad &lt;&lt; Previous avathArikai (Introduction) AzhwAr says that his heart will get goose bumps by looking at the followers of emperumAn who get goose bumps by engaging with periya perumAL who had performed amazing activities when he incarnated as krishNa. &#8230; <a title=\"perumAL thirumozhi &#8211; 2.5 &#8211; poy silaikkural\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/06\/perumal-thirumozhi-2-5\/\" aria-label=\"Read more about perumAL thirumozhi &#8211; 2.5 &#8211; poy silaikkural\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,23],"tags":[],"class_list":["post-50376","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-perumal-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50376","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=50376"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50376\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=50376"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=50376"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=50376"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}