SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
perumAL thirumozhi<\/a> >> 1st Decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction) <\/strong><\/p>\n\n\n\n In this pAsuram, AzhwAr longs to worship emperumAn such that his mind will melt.<\/p>\n\n\n\n aLimalar mEl ayan aran indhiranO(du) Enai<\/em> Word-by-word Meanings<\/strong> Simple translation<\/strong><\/p>\n\n\n\n emperumAn is reclining on top of AdhiSEshan in SrI rangam, which is surrounded by gardens where flowers are overflowing with honey. Such emperumAn has the form of an ocean, lotus-like eyes and a divine face which resembles moon with cool rays. He is worshipped by barhmA, Sivan, various celestial entities including indhran, celestial women such as rambA, wise sages such as sanaka et al, who come from all the sides, strewing flower all along the way, as they approach SrI rangam. When will I worship such emperumAn such that my mind will melt fully?<\/p>\n\n\n\n vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n aLi malarmEl ayan aran indhiranOdu<\/strong> \u2013 brahmA who is sitting on top of a lotus flower which is swamped by beetles, together with his son Siva and indhra who is mentioned along with these two in thaiththirIya upanishath nArAyaNavalli 11 \u201csa brahmA sa Siva sEndhra<\/em>:\u201d (brahmA, Siva and indhra are possessions of SrIman rArAyaNan)<\/p>\n\n\n\n Enai amarargaL tham kuzhuvum<\/strong> \u2013 the groups of other celestial entities, apart from brahmA, Sivan and indhran<\/p>\n\n\n\n arambaiyarum<\/strong> \u2013 celestial women such as rambA et al<\/p>\n\n\n\n maRRum theLi madhi sEr munivargaL tham kuzhuvum<\/strong> \u2013 jIvAthmAs are classified as brahmabhAvanA nishtar<\/em> (those who are deeply engaged with the supreme being), karmabhAvanA nishtar<\/em> (those who are deeply engaged with carrying out their karma<\/em> (activities appropriate to their past virtues and sins) and ubhayabhAvanA nishtar<\/em> (those who are engaged with both supreme being and their karma<\/em>). Until now, AzhwAr had spoken about karmabhAvanA nishtar<\/em> and ubhaya bhAvanA nishtar<\/em>. Now he is speaking about those who are deeply engrossed with the supreme being alone \u2013 sages such as sanaka, sanandhana, sanAthana, sanathkumAra et al, who have clear knowledge (about supreme being).<\/p>\n\n\n\n undhi<\/strong> \u2013 all these entities are fighting with each other to take precedence over the rest (in approaching emperumAn).<\/p>\n\n\n\n thisai thisaiyin malar thUvich chenRu sErum<\/strong> \u2013 they keep strewing flowers on all the sides and are approaching SrI rangam<\/p>\n\n\n\n kaLi malar sEr pozhil arangathtu uragam ERi<\/strong> \u2013 getting on top of thiruvananthAzhwAn inside the temple at SrI rangam, which is surrounded by gardens where beetles are swarming on flowers<\/p>\n\n\n\n kaN vaLarum kadal vaNNar kamalakkaNNum<\/strong> \u2013 one who is reclining in a divine posture, having the complexion of ocean and having lotus-like eyes<\/p>\n\n\n\n oLi madhi sEr thirumugamum kaNdu koNdu<\/strong> \u2013 having dharSan of the divine face which has the splendour and coolness of moon<\/p>\n\n\n\n en uLLam miga enRu kolO urugu nALE<\/strong> \u2013 when will my mind melt (after seeing such emperumAn)?<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: perumAL thirumozhi >> 1st Decad << Previous avathArikai (Introduction) In this pAsuram, AzhwAr longs to worship emperumAn such that his mind will melt. aLimalar mEl ayan aran indhiranO(du) Enai amarargaL tham kuzhuvum arambaiyarum maRRumtheLi madhisEr munivargaL tham kuzhuvum undhith thisai thisaiyil malar thUvich chenRu … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,23],"tags":[],"class_list":["post-50258","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-perumal-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50258","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=50258"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50258\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=50258"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=50258"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=50258"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
amarargaL tham kuzhuvum arambaiyarum maRRum<\/em>
theLi madhisEr munivargaL tham kuzhuvum undhith<\/em>
thisai thisaiyil malar thUvich chenRu sErum<\/em>
kaLi malar sEr pozhil arangath(thu) uragam ERik<\/em>
kaN vaLarum kadal vaNNar kamalak kaNNum<\/em>
oLi madhi sEr thirumugamum kaNdu koN(du) en<\/em>
uLLa miga enRu koLo urugu nALE<\/em><\/p>\n\n\n\n
aLi malar mEl ayan<\/em> \u2013 brahmA who is sitting atop a lotus flower which is teeming with beetles
aran<\/em> \u2013 Sivan
indhiranOdu Enai amarargaL tham kuzhuvum<\/em> \u2013 other groups of celestial entities along with indhran
arambaiyarum<\/em>– celestial women such as rambA et al
maRRum<\/em> \u2013 further
theLi madhir sEr munivargaL tham kuzhuvum<\/em> \u2013 groups of wise sages such as sanaka et al, with clear knowledge (that SrIman nArAyaNa is the supreme lord for us all)
undhi<\/em> \u2013 crowding each other
thisai thisaiyil<\/em> \u2013 in all the directions that one could see
malar thUvi senRu sErum<\/em> \u2013 strewing flowers and approaching
kaLir malar sEr pozhil arangaththu<\/em> \u2013 in SrI rangam surrounded by gardens which have flowers which overflow with honey
uragam ERi<\/em>– climbing atop thiruvananthAzhwAn
kaN vaLarum<\/em>– closing his eyes (in semi-sleep)
kadal vaNNar<\/em> \u2013 having the form of an ocean
kamalak kaNNum<\/em> \u2013 having lotus-like eyes
oLi madhi sEr thirumugamum<\/em> \u2013 having a divine face which resembles moon with cool rays
kaNdu koNdu<\/em> \u2013 worshipping [such emperumAn]
en uLLan<\/em> \u2013 my mind
miga urugum nAL enRu kolO<\/em> \u2013 when will it melt fully?<\/p>\n\n\n\n
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