SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
perumAL thirumozhi<\/a> >> 1st Decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong> em mANbil ayan nAngu nAvinAlum<\/em> Word-by-word meanings<\/strong><\/p>\n\n\n\n em mANbil ayan<\/em> \u2013 brahmA, who has greatness in all ways Simple Translation<\/strong><\/p>\n\n\n\n \u00a0Golden-hued emperumAn is reclining on the mattress of thiruvananthAzhwAn, with his divine navel, which is like a lotus flower, appearing, inside the temple at SrI rangam which is like an ornament for samsAram. brahmA, who has four tongues with which to praise emperumAn, four faces with which to recite the four vEdhams, eight eyes which appear on all sides and with folded hands, is waiting to prostrate (at the divine feet of such emperumAn). When will I approach that emperumAn to proffer flowers at his divine feet and be together with his followers?<\/p>\n\n\n\n vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n em mANbil ayan<\/strong> \u2013 brahmA, who has greatness in all ways, viz. he is without any shortcoming in praising and worshipping emperumAn. AzhwAr describes this further\u2026<\/p>\n\n\n\n nAngu nAvinAlum<\/strong> \u2013 with four tongues which are the implements for praising emperumAn.<\/p>\n\n\n\n eduththEththi<\/strong> \u2013 to praise emperumAn appropriate to his level of eagerness and desire.<\/p>\n\n\n\n IriraNdu mugamum koNdu<\/strong> \u2013 with four faces which have been formed to recite the four vEdhams.<\/p>\n\n\n\n emmAdum<\/strong> \u2013 in the front, back as well as on all the sides<\/p>\n\n\n\n ezhil kaNgaL ettinOdum<\/strong> \u2013 he realised the benefit of having many eyes to enjoy [emperumAn\u2019s] beauty.<\/p>\n\n\n\n thozhudhEththi inidhu irainja ninRa<\/strong> \u2013 (brahmA) stood to worship, praise and prostrate to emperumAn, urged by his love towards emperumAn<\/p>\n\n\n\n sem pon ammAn than malark koppUzh thOnRa<\/strong> \u2013 being desired just like reddish gold, emperumAn is splendorous with his lotus like navel, which is responsible for the creation of all entities in samsAram<\/p>\n\n\n\n aNi arangaththu aravaNaiyil paLLi koLLum ammAn than<\/strong> \u2013 SrI rangam is like a jewel for samsAram. emperumAn is lying atop thiruvananthAzhwAn inside that SrI rangam. His \u2026.<\/p>\n\n\n\n adi iNaik kIzh alargaL ittu<\/strong> \u2013 offering flowers at his divine feet. Offering flowers is representative of carrying out other kainkaryams (services) such as offering fragrance sticks, lamp etc.<\/p>\n\n\n\n angu adiyarOdu enRu kolO aNugu nALE<\/strong> \u2013 When will I stand together with other devotees of emperumAn who carry out kainkaryams? While nammAzhwAr desired to be with followers in SrI vaikuNtam, just as he had said in thiruvAimozhi 2-3-10 \u201cadiyArgaL kuzhAngaLai udan kUduvadhu enRu koLo<\/em>\u201d (when will I be together with groups of followers?), this AzhwAr expresses his desire to be with followers in bhUlOka vaikuNtam<\/em> (SrI rangam is referred to as SrI vaikuNtam on earth).<\/p>\n\n\n\n We will next take up the fourth pAsuram in this decad.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: perumAL thirumozhi >> 1st Decad << Previous avathArikai (Introduction)In this pAsuram, AzhwAr expresses his longing to be with the followers of emperumAn and proffer flowers at emperumAn\u2019s divine feet. em mANbil ayan nAngu nAvinAlum eduththEththi IriraNdu mugamum koNduemmAdum ezhil kaNgaL ettinOdum thozhudhEththi inidhu iRainja … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,23],"tags":[],"class_list":["post-50236","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-perumal-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50236","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=50236"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/50236\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=50236"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=50236"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=50236"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
In this pAsuram, AzhwAr expresses his longing to be with the followers of emperumAn and proffer flowers at emperumAn\u2019s divine feet.<\/p>\n\n\n\n
eduththEththi IriraNdu mugamum koNdu<\/em>
emmAdum ezhil kaNgaL ettinOdum<\/em>
thozhudhEththi inidhu iRainja ninRa sem pon<\/em>
ammAn than malarkkamalam koppUzh thOnRa<\/em>
aNi arangaththu aravaNaiyil paLLI koLLum<\/em>
ammAn than adi iNaikkIzh alargaL ittu angu<\/em>
adiyavarOdu enRu kolO aNugu nALE<\/em><\/p>\n\n\n\n
nAngu nAvinAlum<\/em> \u2013 with his four tongues (which were created to praise emperumAn)
eduththu Eththi<\/em> \u2013 worshipping, appropriate to his eagerness
IriraNdu mugamum koNdu<\/em> \u2013 with the four faces (created to recite the four vEdhams)
emmAdum<\/em> \u2013 on all sides
ezhil kaNgaL ettinOdum<\/em> \u2013 with eight beautiful eyes
thozhudhu<\/em> \u2013 with folded hands
Eththi<\/em> \u2013 praising
inidhu irainja ninRa<\/em> \u2013 one who stood to prostrate (at the divine feet of emperumAn, to worship him)
sem pon ammAn than<\/em> \u2013 golden hued emperumAn who is most desirable, his
kamala malar<\/em> \u2013 lotus flower\u2019s
koppUzh thOnRa<\/em> \u2013 divine navel to appear
aNi arangaththu<\/em> \u2013 in the temple which is like an ornament for samsAram (materialistic realm)
aravu aNaiyil paLLi koLLum<\/em> \u2013 reclining atop thiruvananthAzhwAn (AdhiSEshan)
ammAn than<\/em> \u2013 the supreme being\u2019s
adi iNaikkIzh<\/em> \u2013 under the divine feet
alargaL ittu<\/em> \u2013 proffering flowers
angu adiyavarOdu<\/em> \u2013 with [emperumAn\u2019s] followers, there
aNugum nAL<\/em>– the day that I approach
enRu kolO<\/em> \u2013 when is it?<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"