SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fourth centum<\/a> >> Eighth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n ulagam Eththum oruvan enRum oNsudarOdu umbar eydhA <\/em> en madandhai – my daughter My daughter is repeatedly saying “the distinguished one who is qualified to be praised by the whole world”, “the one who has divine weapon, thiruvAzhi, which cannot be approached by dhEvathAs including the beautiful moon and sun”, “the one who has love towards his devotees”, “dhEvAdhi dhEvan who is mercifully residing in thirunAngUr which belongs to brAhmaNas who are like thilakam (chief, like the symbol on the forehead) for the southern direction” and sings about the dhivyadhESam named pArththan paLLi, to be accused by everyone.<\/p>\n ulagam …<\/em> – He is the refuge for all and is distinguished to be surrendered to by the whole world.<\/p>\n oN sudar …<\/em> – thiruvAzhi which cannot be approached by dhEvathAs including moon and sun, is held by him all the time as said in periya thiruvandhAdhi 87<\/a> “eppOdhum kai kazhalA nEmiyAn<\/em>” (one who always has the chakra in his hand).<\/p>\n nEsan enRum …<\/em> – One who is fully loving towards his devotees.<\/p>\n then thisai …<\/em> – dhEvAdhi dhEvan who is mercifully standing in thirunAngUr where brAhamaNas who are the chief of south direction are residing.<\/p>\n palarum Esa …<\/em> – While many are accusing her, she considers them as her companions and sings about his town.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Fourth centum >> Eighth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram ulagam Eththum oruvan enRum oNsudarOdu umbar eydhA nilavum Azhip padaiyan enRum nEsan enRum thendhisaikkuth thiladham anna maRaiyOr nAngaith thEvadhEvan enRenRu Odhip palarum Esa en madandhai pArththanpaLLi pAduvALE … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-49979","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49979","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=49979"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49979\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=49979"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=49979"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=49979"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nnilavum Azhip padaiyan enRum nEsan enRum thendhisaikkuth <\/em>
\nthiladham anna maRaiyOr nAngaith thEvadhEvan enRenRu Odhip<\/em>
\npalarum Esa en madandhai pArththanpaLLi pAduvALE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nulagam – the whole world
\nEththum – qualified to be praised
\noruvan enRum – as “the distinguished one”
\noL – beautiful
\nsudarOdu – with moon and sun
\numbar – by dhEvathAs
\neydhA – unable to be approached
\nnilavum – shining
\nAzhi – thiruvAzhi (sudharSana chakra)
\npadaiyan enRum – as “the one who has divine weapon”
\nnEsan enRum – as “the one who has love towards his devotees”
\nthen thisaikku – for southern direction
\nthiladham anna maRaiyOr – brAhmaNas who are like thilakam (chief, like the symbol on the forehead), their
\nnAngai \u2013 mercifully residing in thirunAngUr
\ndhEva dhEvan enRu \u2013 as dhEvAdhi dhEvan
\nenRu Odhi \u2013 repeatedly saying in this manner
\npalarum – everyone
\nEsa – to accuse her
\npArththan paLLi pAduvALE \u2013 sings about the dhivyadhESam named pArththan paLLi<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"