{"id":49956,"date":"2023-05-08T23:40:28","date_gmt":"2023-05-08T23:40:28","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=49956"},"modified":"2023-05-08T23:40:28","modified_gmt":"2023-05-08T23:40:28","slug":"periya-thirumozhi-4-8-6","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/05\/periya-thirumozhi-4-8-6\/","title":{"rendered":"periya thirumozhi &#8211; 4.8.6 &#8211; gyAlamuRRum"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/periya-thirumozhi-4\/\">Fourth centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/04\/periya-thirumozhi-4-8\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/05\/periya-thirumozhi-4-8-5\/\">&lt;&lt; Previous<\/a><\/p>\n<h3>Highlights from avathArikai (Introduction)<\/h3>\n<p>No specific introduction.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>gyAlamuRRum uNdumizhndha nAdhan enRum nAnilam sUzh <\/em><br \/>\n<em>vElai anna kOla mEni vaNNan enRum mEl ezhundhu <\/em><br \/>\n<em>sEl ugaLum vayal koL nAngaith thEvadhEvan enRenRu Odhi <\/em><br \/>\n<em>pAlin nalla menmozhiyAL pArththanpaLLi pAduvALE<\/em><\/p>\n<h3><strong>Word-by-Word meanings <\/strong><\/h3>\n<p>pAlil &#8211; more than milk<br \/>\nnalla &#8211; being sweet<br \/>\nmel &#8211; soft<br \/>\nmozhiyAL &#8211; this girl, who is having speech<br \/>\ngyAlam muRRum &#8211; whole earth<br \/>\nuNdu &#8211; mercifully consumed (during deluge)<br \/>\numizhndha &#8211; let out (during creation)<br \/>\nnAdhan enRum &#8211; saying one who is the lord<br \/>\nnAl nilam &#8211; earth which is made of four types of lands<br \/>\nsUzh &#8211; surrounding<br \/>\nvElai anna &#8211; matching the ocean<br \/>\nkOlam &#8211; beautiful<br \/>\nmEni &#8211; having complexion<br \/>\nvaNNan enRum &#8211; saying one who is having form<br \/>\nsEl &#8211; sEl fish<br \/>\nmEl ezhundhu &#8211; rising up<br \/>\nugaLum &#8211; jumping<br \/>\nvayal koL &#8211; having fertile fields<br \/>\nnAngai \u2013 mercifully residing in thirunAngUr<br \/>\ndhEva dhEvan enRu \u2013 as dhEvAdhi dhEvan<br \/>\nenRu Odhi \u2013 repeatedly saying in this manner<br \/>\npArththan paLLi pAduvALE \u2013 sings about the dhivyadhESam named pArththan paLLi<\/p>\n<h3>Simple translation<\/h3>\n<p>This girl who is having soft speech which is sweeter than milk is repeatedly saying &#8220;the lord who mercifully consumed the whole earth during deluge and who let it out during creation&#8221;, &#8220;the lord who is having form which is having beautiful complexion matching that of the ocean which is surrounding the earth which is made of four types of lands&#8221;, \u201cdhEvAdhi dhEvan who is mercifully residing in thirunAngUr which is having fertile fields where sEl fish are rising up and jumping&#8221; and sings about the dhivyadhESam named pArththan paLLi.<\/p>\n<h3>Highlights from vyAkyAnam (Commentary)<\/h3>\n<p><em>gyAlam &#8230;<\/em> &#8211; To be protected by emperumAn, one has to be in danger only, one need not perform any sAdhanAnushtAnam (pursuit of means); he is the lord who gives all kinds of protection &#8211; she says. When one is not having anything other than danger, the reason for his protection is the fact that he is the natural lord; the owner will naturally seek and protect his possession.<\/p>\n<p><em>nAl nilam &#8230;<\/em> &#8211; The ocean which is surrounding the earth which is having four types of lands as in neydhal (ocean and areas on the shore), marudham (fertile lands and areas around that), mullai (forest and areas around that), kuRinji (mountain and areas around that); having its form, one who is having beautiful complexion.<\/p>\n<p><em>mEl ezhundhu &#8230;<\/em> &#8211; The sEl fish which are present there would remain without touching the water and will be jumping around. This is the abode where even the aquatic creatures would live joyfully.<\/p>\n<p><em>pAl &#8230;<\/em> &#8211; Sweeter than milk; as sweet as milk. She, who should have him blabber about her being won over by her sweet speech, is incoherently reciting the name of his abode. As said in SrI rAmAyaNam sundhara kANdam 66.15 &#8220;<em>madhurA madhurAlApA<\/em>&#8221; (sIthAp pirAtti who is sweet and has sweet speech), he would listen to her speech and incoherently speak about it.<\/p>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi &gt;&gt; Fourth centum &gt;&gt; Eighth decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram gyAlamuRRum uNdumizhndha nAdhan enRum nAnilam sUzh vElai anna kOla mEni vaNNan enRum mEl ezhundhu sEl ugaLum vayal koL nAngaith thEvadhEvan enRenRu Odhi pAlin nalla menmozhiyAL pArththanpaLLi pAduvALE &#8230; <a title=\"periya thirumozhi &#8211; 4.8.6 &#8211; gyAlamuRRum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/05\/periya-thirumozhi-4-8-6\/\" aria-label=\"Read more about periya thirumozhi &#8211; 4.8.6 &#8211; gyAlamuRRum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-49956","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49956","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=49956"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49956\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=49956"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=49956"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=49956"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}