SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fourth centum<\/a> >> Eighth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n kollai AnAL parisazhindhAL kOl vaLaiyAr tham mugappE <\/em> pal vaLaiyAL – having many bangles My daughter, having many bangles, went out alone in front of the girls who are wearing beautiful bangles, crossed the limit and became devoid of shyness etc which are important identities of a woman; she is repeatedly saying “the amazing person who built a bridge on the ocean which is having abundant, ancient water, made lankA lose its structure”, “dhEvAdhi dhEvan who is mercifully residing in thirunAngUr which belongs to the best of brAhmaNas who are having abundant wealth” and sings about the dhivyadhESam named pArththan paLLi.<\/p>\n kollai AnAL<\/em> – She acted in a way which crosses the limits.<\/p>\n parisu azhindhAL<\/em> – She has natural femininity; she destroyed her limits of femininity in front of other young girls who are of her age.<\/p>\n mallai mun nIr thattu<\/em> – Saying “Blocked the ocean which is having abundant, ancient water, and made many persons share one person’s clothes in lankA [this implies that emperumAn destroyed the richness of lankA]; such greatly loving emperumAn”.<\/p>\n selvam malgu …<\/em> – Saying “In thirunAngUr which belongs to brAhmaNas who are having overflowing wealth”.<\/p>\n pal vaLaiyAL<\/em> … He will go through lot of torment on seeing a single bangle in her hand [desiring it]; but she is wearing many such bangles and incoherently speaking about his dhivyadhESam.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Fourth centum >> Eighth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram kollai AnAL parisazhindhAL kOl vaLaiyAr tham mugappE mallai munnIr thattilangai kattazhiththa mAyan enRum selvam malgu maRaiyOr nAngai dhEvadhEvan enRenRu Odhi palvaLaiyAL en madandhai pArththanpaLLi pAduvALE Word-by-Word meanings … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-49900","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49900","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=49900"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49900\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=49900"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=49900"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=49900"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nmallai munnIr thattilangai kattazhiththa mAyan enRum <\/em>
\nselvam malgu maRaiyOr nAngai dhEvadhEvan enRenRu Odhi<\/em>
\npalvaLaiyAL en madandhai pArththanpaLLi pAduvALE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nen madandhai – my daughter
\nkOl – beautiful
\nvaLaiyAr tham – girls who are wearing bangles
\nmugappE – in front of
\nkollai AnAL – crossed the limit (she went out alone)
\nparisu azhindhAL – she became devoid of shyness etc, which are important identities of a woman
\nmallai – abundant
\nmun – ancient
\nnIr – ocean having water
\nthattu – built a bridge
\nilangai – lankA
\nkattu azhiththa – made it lose its structure
\nmAyan enRum – as the amazing person
\nselvam –\u00a0 wealth
\nmalgum – present in abundance
\nmaRaiyOr – best of the brAhmaNas’
\nnAngai \u2013 mercifully residing in thirunAngUr
\ndhEva dhEvan enRu \u2013 as dhEvAdhi dhEvan
\nenRu Odhi \u2013 repeatedly saying in this manner
\npArththan paLLi pAduvALE \u2013 sings about the dhivyadhESam named pArththan paLLi<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"