SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fourth centum<\/a> >> Eighth decad<\/a><\/p>\n No specific introduction.<\/p>\n kavaLa yAnaik kombosiththa kaNNan enRum kAmaru sIrk <\/em> pavaLam – beautiful like coral (further) My daughter who is having coral like beautiful lips is blabbering “krishNa broke the tusks of the kuvalayApIdam which can eat a lot”, “My lord is a strong elephant, who accepted the form matching karuneydhal which is having desirable beauty and cloud” and “Beloved consort of periya pirAttiyAr, who is eternally residing in thirunAngUr which is having tall, whitish houses” and sings about the dhivyadhESam named pArththan paLLi.<\/p>\n kavaLa yAnai …<\/em> – parakAla nAyaki’s mother is saying “My daughter who is having beautiful limbs which will make bhagavAn blabber, has her joy matured; thus, she is blabbering about the town which is dear to him”. Saying “krishNa effortlessly broke the tusk of kuvalayApIdam which was fully fed, intoxicated and would jump on anyone it sees”.<\/p>\n kAmaru sIr …<\/em> – His beauty is such that he is desirable even if it does not eliminate the hurdles and nurtures them; we cannot leave him. His beauty is desirable for those who have seen him; the lord has accepted such beautiful form which is comparable to karuneydhal flower, cloud and so on; he is having activities which are to be seen by me always – my daughter blabbers like this. Since there is no single comparable entity for his beauty, AzhwAr is picking several entities to compare with his beauty.<\/p>\n dhavaLa mAda …<\/em> – The houses in that town are always painted with white colour; SrIman nArAyaNa who is eternally residing in thirunAngUr which has the whitish, tall mansions.<\/p>\n pavaLa vAyAL …<\/em> – Whatever he blabbers when he sees her coral like lips, she is now blabbering the same saying about his town.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Fourth centum >> Eighth decad Highlights from avathArikai (Introduction) No specific introduction. pAsuram kavaLa yAnaik kombosiththa kaNNan enRum kAmaru sIrk kuvaLai mEgam anna mEni koNda kOn ennAnai enRum\u00a0 thavaLa mAda nIdu nAngkaith thAmaraiyAL kELvan enRum pavaLa vAyAL en madandhai pArththanpaLLi pAduvALE Word-by-Word … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-49857","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49857","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=49857"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49857\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=49857"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=49857"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=49857"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nkuvaLai mEgam anna mEni koNda kOn ennAnai enRum\u00a0 <\/em>
\nthavaLa mAda nIdu nAngkaith thAmaraiyAL kELvan enRum <\/em>
\npavaLa vAyAL en madandhai pArththanpaLLi pAduvALE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nvAyAL – having lips
\nen madandhai – my daughter
\nkavaLam – which can eat a lot
\nyAnai – kuvalayApIdam’s
\nkombu – tusks
\nosiththa – who broke
\nkaNNan enRum – saying “krishNa”
\nkAmaru – desirable
\nsIr – having beauty
\nkuvaLai anna – matching karuneydhal [blue Indian water-lily] flower
\nmEgam anna – matching cloud
\nmEni – form
\nkoNda – accepted
\nkOn – being the lord
\nen Anai enRum – saying “my strong elephant” (one who is having such activities)
\nthavaLam – whitish
\nmAdam – houses’
\nnIdu – being tall
\nnAngai – eternally residing in thirunAngUr
\nthAmaraiyAL kELvan – beloved the consort of periya pirAttiyAr
\nenRum – blabbering in this manner<\/p>\n
\npArththan paLLi – dhivyadhESam named pArththan paLLi
\npAduvAL – she sings.<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"