SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fourth centum<\/a> >> Sixth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n mallarai attu mALak kanjanai malaindhu konRu <\/em> mallarai – wrestlers such as chANUra et al Oh one who fought with wrestlers such as chANUra et al and killed them! Oh one who fought with kamsa and killed him! Oh one who completed mahAbhAratha war to have many kings destroyed! Oh you who are firmly residing in the dhivyadhESam named thirukkAvaLambAdi in thirunAngUr where the fragrance is smelling in the distinguished, beautiful gardens and having strong protection! You should be the protector.<\/p>\n mallarai attu mALa<\/em> – Fought with the wrestlers chANUra, mushtika et al who came with a lot of anger, and killed them instead of making them tired and letting them go; as kamsan angrily came, hearing the death of the wrestlers, emperumAn killed and destroyed him. These were done when he was a child.<\/p>\n Now, AzhwAr is talking about his acts which were done after he became old.<\/p>\n pal arasu …<\/em> – All the evil people gathered in a single location; oh you who eliminated the burden of the earth by killing all those who came as kings supporting dhuryOdhana et al!<\/p>\n nal araN …<\/em> – In the shade of the garden which has abundance of shade, in thirunAngUr which is very fragrant showing that this is the place where bhagavAn who is known as in chAndhOgya upanishath “sarvagandha:<\/em>” (root of all fragrance) is eternally residing.<\/p>\n kal araN …<\/em> – AzhwAr’s upAyam (means) is well protected here. Should I go searching for another protection giving up the well protected upAyam?<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Fourth centum >> Sixth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram mallarai attu mALak kanjanai malaindhu konRu pallarasu avindhu vIzhap pAradhap pOr mudiththAy! nallaraN kAvin nIzhal naRai kamazh nAngai mEya kallaraN kAvaLandhaNpAdiyAy! kaLaigaN nIyE Word-by-Word meanings mallarai – … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-49678","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49678","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=49678"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49678\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=49678"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=49678"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=49678"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\npallarasu avindhu vIzhap pAradhap pOr mudiththAy! <\/em>
\nnallaraN kAvin nIzhal naRai kamazh nAngai mEya <\/em>
\nkallaraN kAvaLandhaNpAdiyAy! kaLaigaN nIyE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nattu – fought
\nmALa –\u00a0 killed
\nkanjanai – kamsan
\nmalaindhu – fought
\nkonRu – killed
\npal arasu – many kings
\navindhu vIzha – to be destroyed
\nbAradhap pOr – mahAbhAratha war
\nmudiththAy – Oh one who completed!
\nnal – distinguished (dense)
\naraN – having beauty (shade)
\nkAvin – gardens’
\nnIzhal – in the shade
\nnaRai – fragrance
\nkamazh – smelling
\nnAngai – in thirunAngUr
\nmEya – firmly residing
\nkal – strong
\naraN – being the one who is having protection
\nkAvaLam thaN pAdiyAi \u2013 Oh one who is present in the dhivyadhESam named thirukkAvaLambAdi!
\nnIyE kaLaigaN \u2013 You should be the protector.<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"