SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fourth centum<\/a> >> Fifth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n mAththozhil madangach cheRRu maRudhiRa nadandhu vanthAL <\/em> mA – kESi, the demon’s My lord killed kESi, the demon, to have his acts controlled, crawled in between the two marudha trees to break those, and embraced the beautiful shoulders of nappinnaip pirAtti by destroying the acts of the bulls which had strong feet; such emperumAn is mercifully present in thirumaNik kUdam where brAhmaNas who are experts in vEdhams,which are recited by the tongue, eagerly conduct dharmam and who conduct fire rituals with their generous hands, are residing.<\/p>\n mAththozhil …<\/em> – my lord who killed kESi to control his acts, broke the marudha trees by crawling through those trees while learning to walk, destroyed the acts of the bulls which were having strong feet as if he were knocking down sand-castles and embraced nappinnaip pirAtti’s beautiful\/fresh shoulders.<\/p>\n nAththozhil …<\/em> – Experts of vEdhams, with the ability of the tongue, would conduct fire rituals with their generous hands which eagerly conducted dharmam. If we read “thIththozhil<\/em>” to be “bad acts”, it will be contrary as saying “One who is good in conduct became devoid of good conduct”. Hence it should be taken as acts involving fire. After performing adhyayanam (learning of vEdham), they will engage in karma (actions) which are ordained in such vEdham. Having learnt vEdham, since they are merciful towards others, they will remain compassionate towards the suffering persons; with their hands, which conduct dharmam, they will engage in three types of fire viz dhakshiNAgni, AhavanIyam and thrEthAgni. Just as learning of vEdhams and conducting themselves as per vEdham are the routine for the residents of thirumaNikkUdam, emperumAn has destruction of enemies as his routine.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Fourth centum >> Fifth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram mAththozhil madangach cheRRu maRudhiRa nadandhu vanthAL sEththozhil sidhaiththup pinnai sevvith thOL puNarndha endhai nAththozhil maRai vallArgaL nayandhu aRam payandha vaNkaith thIththozhil payilum nAngUrth thirumaNikkUdaththAnE Word-by-Word meanings mA … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-49553","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49553","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=49553"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49553\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=49553"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=49553"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=49553"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nsEththozhil sidhaiththup pinnai sevvith thOL puNarndha endhai <\/em>
\nnAththozhil maRai vallArgaL nayandhu aRam payandha vaNkaith <\/em>
\nthIththozhil payilum nAngUrth thirumaNikkUdaththAnE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nthozhil – act
\nmadanga – to be controlled
\nseRRu – killed
\nmarudhu – marudha trees
\niRa – to break
\nnadandhu – crawled in between those
\nvan – strong
\nthAL – having feet
\nsE – bulls
\nthozhil – act
\nsidhaiththu – destroyed
\npinnai – nappinnaip pirAtti’s
\nsevvi – beautiful
\nthOL – with shoulders
\npuNarndha – one who embraced
\nendhai – my lord
\nnA thozhil – the act of the tongue, adhyayanam (learning\/reciting) which was done
\nmaRai – vEdhams
\nvallArgaL – brAhmaNas who can handle
\nnayandhu – eagerly
\ndharmaththai – conducted
\nvaN – generous
\nkai – with the hands
\nthI thozhil – fire rituals
\npayilum – conducting
\nnAngUr \u2013 present in thirunAngUr
\nthirumaNik kUdaththAn \u2013 is mercifully present in thirumaNik kUdam.<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"