SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fourth centum<\/a> >> Fifth decad<\/a><\/p>\n No specific introduction.<\/p>\n thUmbudaip panaikkai vEzham thuyar keduththaruLi mannu <\/em> thUmbu udai – having holes My lord mercifully eliminated the sorrow of gajEndhrAzhwAn who is having trunk with holes, which is stout like a palm tree; he held gOvardhana mountain which is having bamboos which are fitting well and remaining on earth, as umbrella and stopped the cruel hailstorm and protected gOkulam; such emperumAn is mercifully present in thirumaNik kUdam which is present in thirunAngUr where the divine kAvEri river, which is having beautiful water, entered all places, brought along gold and is having gardens, which are filled with water everywhere and are spreading fragrance.<\/p>\n thUmbudai …<\/em> – Mercifully eliminating the sorrow of the elephant which is having trunk which is having holes, remaining like palm tree as said in thiruvAimozhi 4.1.4<\/a> “panaith thAL madha kaLiRu<\/em>” (mad elephant [kuvalayApIdam] which had well rounded palm tree like feet). If it is recited as “paNaikkai<\/em>“, it means the elephant which throws those who are caught by it, to break their waist. With this, it is always respected; the elephant which had never been insulted.<\/p>\n mannu …<\/em> – Holding the mountain which has bamboo which is well rooted in the earth, my lord who protected from the unstoppable rain.<\/p>\n pUm punal …<\/em> – River ponni which has water with blossomed flowers; “pU<\/em>” also implies beautiful.<\/p>\n muRRum pugundhu<\/em> – Spreading everywhere and filling fully instead of just entering through a single canal. If recited as “muRRam<\/em>“, spreading everywhere outside.<\/p>\n pon varaNda engum<\/em> – Bringing along all the available gold.<\/p>\n thEm pozhil …<\/em> – Since there is continuous flow of water, thirunAngUr which is having gardens with continuous fragrance.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Fourth centum >> Fifth decad Highlights from avathArikai (Introduction) No specific introduction. pAsuram thUmbudaip panaikkai vEzham thuyar keduththaruLi mannu kAmbudaik kunRam Endhik kadumazhai kAththa endhai pUmbunal ponni muRRum pugundhu pon varaNda engum thEmbozhil kamazhum nAngUrth thirumaNikkUdaththAnE Word-by-Word meanings thUmbu udai – having … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-49534","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49534","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=49534"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49534\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=49534"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=49534"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=49534"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nkAmbudaik kunRam Endhik kadumazhai kAththa endhai <\/em>
\npUmbunal ponni muRRum pugundhu pon varaNda engum <\/em>
\nthEmbozhil kamazhum nAngUrth thirumaNikkUdaththAnE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\npanai – stout like a palm tree
\nkai – having trunk
\nvEzham – gajEndhrAzhwAn’s
\nthuyar – sorrow
\nkeduththu aruLi – mercifully eliminated
\nmannu – fitting well (on earth) and remaining (well rooted)
\nkAmbu udai – having bamboos
\nkunRam – gOvardhana mountain
\nEndhi – held as umbrella
\nkadu – cruel
\nmazhai – hailstorm
\nkAththa – stopped and protected gOkulam
\nendhai – my lord
\npU – beautiful
\npunal – having water
\nponni – the divine kAvEri river
\nmuRRum – at all places
\npugundhu – entered
\npon – gold (which were present there)
\nvaraNda – as brought along
\nengum – at all places
\nthEm pozhil – water filled gardens
\nkamazhum – spreading fragrance
\nnAngUr – present in thirunAngUr
\nthirumaNik kUdaththAn – is mercifully present in thirumaNik kUdam.<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
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