SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fourth centum<\/a> >> Fourth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n padal adaiththa siRukurambai nuzhaindhu pukkup\u00a0 <\/em> madal eduththa – with abundant branches As the fruits from the tall coconut trees, which are having abundant branches, fall on the mango tree and gather the mangoes which fall on the river kAviri which is having water which is pushing along those fruits, the kAviri would flush out the sand dunes and fill them with flowers in the dhivyadhESam named thiruththeRRi ambalam in thirunAngUr, where reddish-eyed sarvESvaran, my lord, is mercifully residing. He is the lord who carefully analysed and entered the small huts which are secured with doors, to mercifully consume the well prepared freshly churned butter in that fresh state, pulled the top end of sari of the cowherd girls who are having battle-ready spear like eyes and roamed around the town of the cowherds, causing torment.<\/p>\n padal …<\/em> – If the cowherd girls secured the lock on the door at the entrance of their small huts, he would unlock it and enter. The hut becomes great when he opens and enters it [until then it remains small].<\/p>\n pasu veNNey padhamAra<\/em> – To mercifully consume the freshly churned butter before it loses its freshness.<\/p>\n paNNai – idaichchEri <\/em>(neighbourhood)<\/p>\n adal adarththa<\/em> – Those who have eyes which appear like battle-ready spear.<\/p>\n paNNai muRRum<\/em> – In all the groups [of residences].<\/p>\n thOkkai paRRi<\/em> – They will stop him with their eyes. He will pull them their top end of the sari.<\/p>\n alandhalaimai<\/em> – He made the whole town become tormented that one sari needs to be worn by seven persons [its a passage which indicates huge torment].<\/p>\n madal eduththa<\/em> – As the coconut fruits, from the trees which are having tall branches, fall on the mango trees, the mangoes fall down; ponni (kAviri) river is having water which gathers all of those fruits and flushes out the sand dunes to fill them with flowers; in such thirunAngUr.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Fourth centum >> Fourth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram padal adaiththa siRukurambai nuzhaindhu pukkup\u00a0 pasu veNNey padhamArap paNNai muRRum adal adarththa vERkaNAr thOkkai paRRi alandhalaimai seydhuzhalum aiyan kaNdIr madal eduththa nedundhengin pazhangaL vIzha mAnganigaL thiratturuttA varunIrp … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-49438","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49438","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=49438"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49438\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=49438"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=49438"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=49438"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\npasu veNNey padhamArap paNNai muRRum <\/em>
\nadal adarththa vERkaNAr thOkkai paRRi<\/em>
\nalandhalaimai seydhuzhalum aiyan kaNdIr <\/em>
\nmadal eduththa nedundhengin pazhangaL vIzha <\/em>
\nmAnganigaL thiratturuttA varunIrp ponni <\/em>
\nthidal eduththu malar sumandhangu izhiyu nAngUrth <\/em>
\nthiruththeRRiyambalaththu en sengaNmAlE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nnedu – tall
\nthengin – from coconut trees
\npazhangaL – fruits
\nvIzha – as they fall (on the mangoes, dropping off due to that)
\nmAnganigaL – mangoes
\nthirattu – as a bunch
\nuruttA – pushing along
\nvaru – coming
\nnIr – having water
\nponni – river kAviri
\nthidal – dunes
\neduththu – eliminated
\nangu – in those places where there were dunes
\nmalar – flowers
\nsumandhu – carrying and arriving
\nizhiyum – flowing
\nnAngUr – in thirunAngUr
\nthiruththeRRi ambalaththu – mercifully residing in the dhivyadhESam named thiruththeRRi ambalam
\nen – being my lord
\nsem kaN mAl – sarvESvaran who is having reddish eyes
\npasu veNNey – freshly churned butter
\npadham – in the well formed state (before it loses its freshness)
\nAra – to mercifully consume
\npadal adaiththa – closed with the door
\nsiRu – small
\nkurambai – in the huts
\npukku – carefully analysed and entered inside
\nadal adarththa – set out to fight
\nvEl – sharp like spear
\nkaNAr – the cowherd girls who are having eyes, their
\nthOkkai – top end of sari (near border)
\npaRRi – held (and pulled)
\nalandhalamai – torment
\nseydhu – caused
\npaNNai muRRum – everywhere in the town of the cowherds
\nuzhalum – roaming around
\naiyan kaNdIr – is the lord.<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
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