SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fourth centum<\/a> >> Fourth decad<\/a><\/p>\n No specific introduction.<\/p>\n mARRarasar maNimudiyum thiRalum thEsum <\/em> paLLaththu – sprouted from a pit Reddish-eyed sarvESvaran, my lord, is mercifully residing in the dhivyadhESam named thiruththeRRi ambalam in thirunAngUr. It is the place where the matured swathes of the youthful areca trees will disperse white pearls into the huge-mouthed crab’s muddy hole where lotus flowers which have many petals and are sprouted from a pit have entered; such sarvESvaran is krishNa who descended from paramapadham and incarnated to make the precious gem-studded crowns, strength and fame of dhuryOdhana et al, who were enemies, their wives’ earrings, mangaLasUthram etc and the shackles on the feet of his father vasudhEva to get removed at once and showered his mercy on gajEndhrAzhwAn and protected him.<\/p>\n mARRu arasar …<\/em> – dhuryOdhana et al who are enemies of pANdavas as said in mahAbhAratham \u201cdhvishadhannam na bhOkthavyam dhvishantham naiva bhOjayEth<\/em>\u201d (krishNa said \u2013 Neither should one accept food from enemies nor should one serve them food. Oh dhuryOdhana! Since you considered pANdavas as your enemies and as pANdavas are my life [you are my enemy]); as he mercifully said “You are all my enemies; your food cannot be consumed by me; you cannot feed me”, dhuryOdhana et al who are his enemies; their crowns which are made of precious-gems, strength and the fame acquired by winning over many territories.<\/p>\n maRRavar …<\/em> – As said in periya thirumozhi 2.3.6<\/a> “sandhamar kuzhalAL<\/em>” (dhraupadhi who has coloured hair), the mangaLasUthram of the wives of dhuryOdhana et al.<\/p>\n thandhai kAl thaLaiyum udan kazhala vandhu thOnRi<\/em> – The shackles on SrI vasudhEva’s feet. He descended and incarnated to eliminate all of these.<\/p>\n kadha nAgam<\/em> – It is krishNa who protected the angry elephant. sIRRam – anger – when he was grabbed by the crocodile with the mouth, gajEndhrAzhwAn thought “Should I feel sorrow having to take care of myself as if I have no refuge? Why should I worry like this?” since emperumAn did not come immediately to protect him.<\/p>\n nURRu idhazh koL …<\/em> – To get the meaning clearly, the pAsuram should start with these words. In the pit, there is a lotus flower which has many petals; the huge-mouthed crab entered that flower; the matured swathes of the youthful areca trees will disperse whitish pearls into the holes of the crab. Alternatively, “paguvAy iLam kamugin mudhu pALai<\/em>” – all of these such as having a matured mouth, the youthful areca trees’ matured swathe, are attributes of the areca tree, and then the crab’s muddy hole is spoken about; in thirunAngUr where the lotus flower enters the crab’s muddy hole and gives its fragrance and the youthful areca tree’s matured swathe disperses the white pearls.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Fourth centum >> Fourth decad Highlights from avathArikai (Introduction) No specific introduction. pAsuram mARRarasar maNimudiyum thiRalum thEsum maRRavar tham kAdhalimAr kuzhaiyum thandhai kAl thaLaiyum udan kazhala vandhu thOnRik kadhanAgam kAththaLiththa kaNNar kaNdIr nURRidhazh koL aravindham nuzhaindha paLLaththu iLangamugin mudhupALai paguvAy naNdin sERRaLaiyil … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-49419","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49419","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=49419"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49419\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=49419"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=49419"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=49419"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nmaRRavar tham kAdhalimAr kuzhaiyum thandhai <\/em>
\nkAl thaLaiyum udan kazhala vandhu thOnRik <\/em>
\nkadhanAgam kAththaLiththa kaNNar kaNdIr <\/em>
\nnURRidhazh koL aravindham nuzhaindha paLLaththu <\/em>
\niLangamugin mudhupALai paguvAy naNdin <\/em>
\nsERRaLaiyil veNmuththam sindhu nAngUrth <\/em>
\nthiruththeRRiyambalaththu en sengaNmAlE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nnURu idhazhgaL – having many petals
\naravindham – lotus flowers
\nnuzhaindha – entered
\npaguvAy – having huge mouth
\nnaNdin – crab’s
\nsERu aLaiyil – mud filled hole
\niLam kamugin – young areca trees’
\nmudhu pALai – ripened swathes
\nveN muththam – white pearls
\nsindhu – dispersing
\nnAngUr – in thirunAngUr
\nthiruththeRRi ambalaththu – mercifully residing in the dhivyadhESam named thiruththeRRi ambalam
\nen – being my lord
\nsem kaN mAl – sarvESvaran who is having reddish eyes
\nmARRu arasar – dhuryOdhana et al, who are enemies, their
\nmaNi – embossed with precious gems
\nmudiyum – crowns
\nthiRalum – strength
\nthEsum – fame
\nmaRRu – further
\navar tham – their
\nkAdhalimAr – wives’
\nkuzhaiyum – earrings, mangaLasUthram etc
\nthandhai – his father vasudhEva’s
\nkAl – tied on his feet
\nthaLaiyum – shackles
\nudan – at once
\nkazhala – to slip and fall down
\nvandhu – descended from paramapadham
\nthOnRi – being the one who incarnated
\nkadham – angry
\nnAgam – gajEndhrAzhwAn
\nkAththu – protected
\naLiththa – showed his mercy
\nkaNNar kaNdIr – merciful krishNa<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"