SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fourth centum<\/a> >> Third decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n thEnamar sOlai nAngai nannaduvuL sembonsey kOyilin uLLE <\/em> thEn – beetles In these ten pAsurams which are not having any shortcoming in their qualities, AzhwAr, who is having a strong sword which is the protection for the residents of thirumangai region, reveals the way he saw sarvESvaran who is the lord of nithyasUris in the dhivyadhESam named sembonsey kOyil which is located in the beautiful central location of thirunAngUr, which is having gardens filled with beetles; those who can recite these without missing any word or sentence, will remain under the vast, whitish umbrella and rule over the earth, and then being joyful, will blend into the group of nithyasUris.<\/p>\n thEn …<\/em> – In sembonsey kOyil which is located in thirunAngUr which is having gardens filled with beetles, seeing the “ayarvaRum amarargaL adhipathi<\/em>” (lord of nithyasUris who are free from confusion) was sung. AzhwAr, who is having a sword which gives pride\/strength to the residents of thirumangai, spoke ten pAsurams which are not having any shortcoming in their qualities; those who can recite without missing out on any of them, remaining under vast, whitish umbrella, will rule over the earth to have them used for bhAgavathas and subsequently with endless joy, become part of the group of nithyasUris.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Fourth centum >> Third decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram thEnamar sOlai nAngai nannaduvuL sembonsey kOyilin uLLE vAnavar kOnaik kaNdamai sollum mangaiyAr vAtkalikanRi\u00a0 Unamil pAdal onbadhOdu onRum ozhivinRik kaRRu vallArgaL mAna veNkudaik kIzh vaiyagam ANdu vAnavar Aguvar … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-49407","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49407","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=49407"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49407\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=49407"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=49407"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=49407"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nvAnavar kOnaik kaNdamai sollum mangaiyAr vAtkalikanRi\u00a0 <\/em>
\nUnamil pAdal onbadhOdu onRum ozhivinRik kaRRu vallArgaL <\/em>
\nmAna veNkudaik kIzh vaiyagam ANdu vAnavar Aguvar magizhndhE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\namar – filled
\nsOlai – having gardens
\nnAngai – in thirunAngUr
\nnal – beautiful
\nnaduvuL – in the central location
\nsem pon sey kOyilin uLLE – in the dhivyadhESam named sembonsey kOyil
\nvAnavar – for nithyasUris
\nkOnai – sarvESvaran who is the lord
\nkaNdamai – the way he saw
\nsollum – one who reveals
\nmangaiyAr – protection for the residents of thirumangai region
\nvAL – having strong sword
\nkalikanRi – AzhwAr’s
\nUnam il – not having any shortcoming in the qualities
\npAdal – song
\nonbadhOdu onRum – these ten pAsurams
\nozhivu inRi – without missing any word or sentence
\nkaRRu vallArgaL – those who can recite
\nmAnam – being vast
\nveN – whitish
\nkudaik kIzh – remaining under the umbrella
\nvaiyagam – earth
\nANdu – rule over (and then)
\nmagizhndhu – being joyful
\nvAnavar Aguvar – will blend into the group of nithyasUris<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"