SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fourth centum<\/a> >> Third decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n kaLangani vaNNA kaNNaNE endhan kArmugilE ena ninaindhittu <\/em> kaLangani – like kaLAppazham (a berry fruit) emperumAn is mercifully present as honey which is sweet, with immeasurable bliss which is beautiful in the well matured hearts of servitors due to meditating upon him thinking “Oh one who has the complexion of kaLAppazham! Oh krishNa! Oh one who is having rejuvenating form similar to monsoon cloud, which is shining to me!”; I enjoyed such emperumAn with my eyes in the dhivyadhESam named sembonsey kOyil which is present in the good central location in thirunAngUr which belongs to brAhmaNas who are experts in four vEdhams and are certain about the truth of such emperumAn, and became enlivened.<\/p>\n kaLangani …<\/em> – emperumAn who is like well aged honey in the heart of servitors who are having their heart matured thinking “Oh one who is having complexion of kaLAppazham which is cool to the eyes unlike being reddish or whitish! Oh krishNa! Oh one who let me fully enjoy your rejuvenating form!”.<\/p>\n theLindha<\/em> … – Unlike being in a confused state of thinking once “sarvESvaran is the protector” and thinking at other times “another dhEvathA is protector”, brAhmaNas who are always remaining certain that sarvESvaran is our protector. emperumAn who is remaining beautiful, boundless bliss.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Fourth centum >> Third decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram kaLangani vaNNA kaNNaNE endhan kArmugilE ena ninaindhittu uLam kanindhirukkum adiyavar thangaL uLLaththuL URiya thEnai theLindha nAnmaRaiyOr nAngai nannaduvuL sembonsey kOyilin uLLE vaLangoL pErinbam manni ninRAnai vaNangi nAn … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-49402","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49402","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=49402"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49402\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=49402"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=49402"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=49402"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nuLam kanindhirukkum adiyavar thangaL uLLaththuL URiya thEnai <\/em>
\ntheLindha nAnmaRaiyOr nAngai nannaduvuL sembonsey kOyilin uLLE <\/em>
\nvaLangoL pErinbam manni ninRAnai vaNangi nAn vAzhndhozhindhEnE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nvaNNA – Oh one who has the complexion!
\nkaNNanE – Oh krishNa!
\nenRan – shining to me
\nkArmugilE – Oh one who is having rejuvenating form similar to monsoon cloud!
\nena – in this manner
\nninaindhittu – meditated
\nuLam – heart
\nkanindhu irukkum – well matured
\nadiyavar thangaL – servitors’
\nuLLaththuL – in the heart
\nURiya – remaining permanently
\nthEnai – being sweet like honey
\nvaLam koL – beautiful
\npEr inbam – immeasurable bliss
\nmanni – acquired
\nninRAnai – one who is mercifully present
\ntheLindha – those who are certain about the truth
\nnAnmaRaiyOr – experts of four vEdhams
\nnAngai \u2013 in thirunAngUr
\nnal naduvuL \u2013 present in the good central location
\nsem pon sey kOyilin uLLE \u2013 in the dhivyadhESam named sembonsey kOyil
\nnAn – I
\nvaNangi – worshipped
\nvAzhndhozhindhEn – became enlivened<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"