SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fourth centum<\/a> >> Third decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n vasaiyaRu kuRaLAy mAvali vELvi maN aLavittavan thannai <\/em> vasai – defect emperumAn, being vAmana who is free from all defects, measured the earth during mahAbali’s sacrifice; he is the benefactor who mercifully rested in thiruppARkadal where waves are agitating, to have the nithyasUris surrender and serve at his divine feet; he is wearing divine crown embossed with the best precious gems; I enjoyed such emperumAn with my eyes in the dhivyadhESam named sembonsey kOyil which is present in the good central location in thirunAngUr which belongs to brAhmaNas who are having fame which is comparable with the four-headed brahmA.<\/p>\n vasai aRu kuRaLAy<\/em> – While accepting the vAmana form, he is having the dwarf form which cannot be attributed with any defects, and grew filling the whole earth in mahAbali’s sacrificial arena.<\/p>\n asaivu …<\/em> – One who is mercifully resting in thiruppARkadal where the waves are agitating, being served by nithyasUris who are untouched by the smell of samsAram; this is because brahmA et al can only call out from the shores of the ocean while going there to pray to him and cannot enter. asaivu aRu – not being great one day and not being lowly the other day.<\/p>\n thisai mugan …<\/em> – Where brAhmaNas who are individually capable of creation, are residing.<\/p>\n uyar …<\/em> – Just as he remained crowned as gOvindha to protect the cows and cowherd people, here he has crowned and is standing to protect the worldly people.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Fourth centum >> Third decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram vasaiyaRu kuRaLAy mAvali vELvi maN aLavittavan thannai asaivaRum amarar adiyiNai vaNanga alaikadal thuyinRa ammAnai thisaimugan anaiyOr nAngai nannaduvuL sembonsey kOyilin uLLE uyarmaNi magudam sUdi ninRAnaik kaNdu koNdu … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-49356","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49356","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=49356"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49356\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=49356"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=49356"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=49356"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nasaivaRum amarar adiyiNai vaNanga alaikadal thuyinRa ammAnai <\/em>
\nthisaimugan anaiyOr nAngai nannaduvuL sembonsey kOyilin uLLE <\/em>
\nuyarmaNi magudam sUdi ninRAnaik kaNdu koNdu uyndhozhindhEnE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\naRu – not having
\nkuRaLAy – being vAmana
\nmAvali – mahAbali’s
\nvELviyil – sacrifice
\nmaN – earth
\naLavittavan thannai – one who measured
\nasaivu – shaking
\naRum – not having
\namarar – nithyasUris
\nadi iNai – at the two divine feet
\nvaNanga – to surrender and serve
\nalai – waves are agitating
\nkadal – in thiruppARkadal (kshIrAbdhi – milk ocean)
\nthuyinRa – mercifully rested
\nammAnai – being the benefactor
\nuyar – best
\nmaNi – embossed with precious gems
\nmagudam – divine crown
\nsUdi – wearing
\nninRAnai – one who mercifully remains
\nthisaimugan – with four-headed brahmA
\nanaiyOr – brAhmaNas who are having fame which is comparable, their
\nnAngai \u2013 in thirunAngUr
\nnal naduvuL \u2013 present in the good central location
\nsem pon sey kOyilin uLLE \u2013 in the dhivyadhESam named sembonsey kOyil
\nkaNdu koNdu \u2013 enjoyed with my eyes
\nuyndhu \u2013 enlivened
\nozhindhEn \u2013 became satisfied<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"