{"id":49110,"date":"2023-01-19T02:32:00","date_gmt":"2023-01-19T02:32:00","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=49110"},"modified":"2023-01-19T02:32:00","modified_gmt":"2023-01-19T02:32:00","slug":"glossary-churnikai-srivaikunta-gadhyam","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/01\/glossary-churnikai-srivaikunta-gadhyam\/","title":{"rendered":"Glossary\/Dictionary by chUrNikai \u2013 SrIvaikuNta gadhyam"},"content":{"rendered":"\n

Sorted by word<\/a><\/p>\n\n\n\n

chUrNikai<\/strong><\/th>Word<\/th>Meaning<\/th><\/tr><\/thead>
srivaikunta-gadhyam-1 <\/a><\/td> sva <\/td> self<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> adhIna <\/td> control<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> thrividha <\/td> three types<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> chEthana <\/td> sentient entity<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> achEthana <\/td> insentient entity<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> svarUpa <\/td> basic nature<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> sthithi <\/td> sustenance (that through which it sustains itself)<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> pravruththi <\/td> activity<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> bhEdham <\/td> difference<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> klESa <\/td> suffering<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> karma <\/td> past deeds<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> Adhi <\/td> starting with these<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> aSEsha <\/td> without leaving anything<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> dOsha <\/td> fault<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> asamprushtam <\/td> not touching<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> svAbhAvika <\/td> of basic nature<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> anavadhika <\/td> without any limit<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> adhiSaya <\/td> wondrous, exalted<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> gyAna <\/td> knowledge<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> bala <\/td> strength<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> aiSvarya <\/td> control<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> vIrya <\/td> valour<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> Sakthi <\/td> energy<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> thEjan <\/td> radiance<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> prabhruthi <\/td> starting from this<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> asankhyEya <\/td> countless<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> kalyANa <\/td> auspicious<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> guNa <\/td> type of qualities<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> gaNa <\/td> bundles<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> Ogha <\/td> wave<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> mahArNavam <\/td> great ocean<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> paramapurusham <\/td> superior entity<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> bhagavantham <\/td> One who has the 6 primary qualities of gyAna bala aiSvarya vIrya Sakthi thEja:<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> nArAyaNam <\/td> He is nArAyaNan, who has no one superior to him<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> swAmithva <\/td> owner or master<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> suhruthvEna <\/td>suhruth means a person with a good heart<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> guruthvEna <\/td> refers to his quality of saulabhyaas he came down from SrIvaikuNtam to become the first AchAryan<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> parigruhya <\/td> to hold on firmly<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> aikAnthika <\/td> with single focus<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> Athyanthika <\/td>&nbsp\n;without end<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> thath <\/td> that<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> pAdha <\/td> exalted feet<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> ambhuja <\/td> lotus like<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> dhvaya <\/td> two of them<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> paricharyA <\/td> to carry out kainkaryam<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> Eka <\/td> only<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> manOratha <\/td> desire of mind<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> thath prApthayE<\/td> to attain that manOratham (desire of mind) of doing kainkaryam.<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> cha <\/td> also<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> thath <\/td> that<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> pAdha <\/td> foot<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> ambhuja <\/td> lotus like<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> dhvaya <\/td> two of them<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> prapaththE:<\/td> hold on to firmly or surrender<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> anyath <\/td> other<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> na <\/td> not<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> mE <\/td> to me<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> kalpakOti sahasrENApi <\/td> for very long time<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> sAdhanam <\/td> means (path)<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> asthi <\/td> available<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> ithi <\/td> like this<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> manvAna:<\/td> in thought<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> thasyaiva <\/td> as said<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> bhagavathO<\/td> bhagavAn<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> nArAyaNasya <\/td> that nArAyaNan<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> akhilasathva dhayaika sAgarasya <\/td> ocean of mercy for all<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> anAlOchitha <\/td> not examining whether granting refuge to a person (who wishes to surrender) is advantageous or not<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> guNa aguNa <\/td> qualities which are desired and not desired amongASrithars<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> akhaNda jana <\/td> he does not make a distinction among celestial persons, human beings, animals, plants etc when they approach him as an ASrithar. jana: Anyone born.<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> anukUla <\/td> he guides the ASrithar to go by the correct path and not take difficult paths<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> amaryAdha <\/td> here maryAdhA means limit. So, no limit.<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> Seelavatha:<\/td><\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> dhEva <\/td> devas<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> thiryak <\/td> animals<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> manushya <\/td> humans<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> Adhi <\/td> starting with<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> akhila jana <\/td> every living<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> hrudhaya Anandhanasya <\/td> melts heart with happiness.<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> svAbhAvika <\/td> of basic nature<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> anavadhika <\/td>\n without any limit<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> adhiSaya <\/td> wondrous, exalted<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> guNavaththayA <\/td><\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> ASritha <\/td> his followers.<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> vAthsalyaika <\/td> treating faults as virtues<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> jaladhE: <\/td> ocean<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> bhakthajana <\/td> those who are his devotees, who are friendly towards him<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> samSlEsham <\/td> to be together<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> Eka <\/td> only<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> bhOgasya <\/td> fit for enjoyment<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> nithya <\/td> completely<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> gyAna <\/td> knowledge about thebhOga vasthu<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> kriya <\/td> actual act of enjoying thebhOga vasthu<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> aiSvaryAdhi <\/td> wealth (owning thebhOga vasthu)<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> bhOga <\/td> enjoyable<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> sAmagrI <\/td> implements<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> samrudhdhasya <\/td> this enjoyment is not something finite or small but huge or plenty<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> maha <\/td> huge<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> vibhUthE<\/td> wealth<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> SrI<\/td> mahAlakshmi (his consort)<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> matha:<\/td> with<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> charaNAravindha yugalam <\/td> two lotus-like feet<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> ananya <\/td> without substitute<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> Athma <\/td> soul<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> sanjIvanEna <\/td> total sustenance<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> thath <\/td> that<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> gatha <\/td> reach<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> sarva <\/td> all<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> bhAvEna <\/td> manner<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> SaraNam <\/td> to surrender<\/td><\/tr>
srivaikunta-gadhyam-1 <\/a><\/td> anuvrajEth <\/td> to hold on firmly<\/td><\/tr>
srivaikunta-gadhyam-2 <\/a><\/td> thathaScha <\/td> after that<\/td><\/tr>
srivaikunta-gadhyam-2 <\/a><\/td> prathi <\/td> every<\/td><\/tr>
srivaikunta-gadhyam-2 <\/a><\/td> ahas <\/td> day<\/td><\/tr>
srivaikunta-gadhyam-2 <\/a><\/td> Athma ujjIvanam <\/td> leaving this world and attaining SrivaikuNtam.<\/td><\/tr>
srivaikunta-gadhyam-2 <\/a><\/td> Evam <\/td> thus<\/td><\/tr>
srivaikunta-gadhyam-2 <\/a><\/td> anusmarEth <\/td> keep remembering through the day<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> chathurdaSa <\/td> fourteen<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> bhuvanam <\/td> world<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> Athmakam <\/td> composed of<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> aNdam <\/td> These 14 worlds taken together form an egg-shaped assembly of worlds called aNdam (egg)<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> dhaSa&nbs\np;<\/td> ten<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> guNitha <\/td> times<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> uththaram <\/td> above<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> cha <\/td> also<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> AvaraNa <\/td> wrapper or cover<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> sapthakam <\/td> collection or aggregate of 7<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> samastham <\/td> all<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> kArya kAraNa jAtham <\/td> effect and causative factors<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> athIthya <\/td> crossing<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> parama <\/td> superior<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> vyOma <\/td> sky or ether<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> Sabdha <\/td> word<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> abhidhEyE<\/td> expressed as<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> brahmA AdhInAm vAngmanasa agOcharE <\/td> this place is beyond the speech and thought of everyone beginning with brahmA.<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> Srimathi <\/td> kainkaryam<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> vaikuNtE <\/td> vaikuntam<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> dhivyalOkE<\/td> not mAnushalOkam (world inhabited by human beings)<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> sanaka <\/td> one of the four mAnasa puthrars of brahmA (the four sons created by brahmA through his thoughts)<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> vidhi <\/td> brahmA<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> Siva <\/td> rudhran<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> Adhibi <\/td> many other celestial entities, starting from these<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> achinthya <\/td> beyond their thoughts<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> svabhAva <\/td> as its nature<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> aiSvaryai:<\/td> having plenty of wealth<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> nithya sidhdhai: <\/td> permanently carrying out kainkaryam<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> ananthai: <\/td> countless<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> bhagavath AnukUlya bhOgai: <\/td> enjoyed by bhagavAn the way he likes<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> dhivya purushai:<\/td> divine people<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> mahAthmabhi: <\/td> great people<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> ApUrithE<\/td> filled up<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> thEshAmapi <\/td> even they<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> iyath parimANam <\/td> these are its dimensions<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> iyath aiSvaryam <\/td> this is the value of its wealth<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> IdhruSa svabhAvam <\/td> this is its nature or type<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> ithi parichchEththum ayOgyE <\/td> evennithyasUris do not have the ability to define these characteristics of SrIvaikuNtam<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> dhivya <\/td> aprAkrutha (pure good)<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> AvaraNa <\/td> cover (like a compound wall)<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> Satha <\/td> hundreds<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> sahasra <\/td> thousands<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> AvruthE<\/td> fil\nled with<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> dhivya <\/td> aprAkrutha (sudhdha sathva)<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> kalpaka tharu <\/td> a tree which fulfills the wishes of those who wish for something while standing under it<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> upaSObhithE<\/td> adorned with<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> dhivya <\/td> divine<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> udhyAna <\/td> garden<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> Satha <\/td> hundred<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> sahasra <\/td> thousand<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> kOtibhi: <\/td> crore<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> AvruthE<\/td> filled with<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> athipramANE<\/td> beyond measure<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> dhivya AyathanE<\/td> divine temple<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> kasmimSchith <\/td> at some place<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> vichithra <\/td> of many types<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> rathnamayE<\/td> full of gems<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> dhivya <\/td> divine<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> AsthAna <\/td> assembly<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> maNdapa <\/td> hall<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> dhivya rathna sthambha Satha sahasra kOtibhi: upaSObithE<\/td> the maNdapam (hall) is adorned with hundreds of thousands of pillars (sthamba) made of ruby and such gems<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> dhivya nAnA rathna krutha sthala vichithrithE<\/td> the sthala (floor) is made of different types of divine, wonderful rubies<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> dhivya alankAra alankruthE <\/td> the roof of the hall decorated in an artful way<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> paritha <\/td> surround<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> pathitha <\/td> fallen<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> pathamAnai:<\/td> flowers are just dropping from the plants and trees.<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> pAdhapasthaiScha <\/td> flowers that are also (still) on the plants and trees<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> nAnA <\/td> different<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> gandha <\/td> smell<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> varNa <\/td> colour<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> dhivya <\/td> divine<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> pushpa <\/td> flowers<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> SObhamAna <\/td> adorned with<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> dhivya pushpa upavanai: upaSObhithE<\/td> the place is adorned with such orchards and gardens<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> sankIrNa pArijAtha Adhi kalpadhruma upaSObhithai: <\/td>Adorned with mix of kalpaka trees and trees such as pArijAtham, sandalwood etc.<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> asankIrNaiScha kaiSchith <\/td> also adorned with stand-alone trees (trees that are not mixed with other types).<\/td><\/tr>
srivaikunta-gadhyam-3-1 <\/a><\/td> anthastha pushpa rathna Adhi nirmitha dhivya leelA maNdapa Satha sahaasra upaSObhiththai:<\/td> inside the groves, there are different types of maNdapams (halls) such as pushpa maNdapa (flower hall), rathna maNdapa (ruby hall) and which are present in hundreds of thousands of numbers for the divine play of bhagavAn and his consorts<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> sarvadhA <\/td>always<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> anubhUyamAnairabi <\/td> even if experienced<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> ap\nUrvavath <\/td> incomparable<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> AScharyam <\/td> wondrous<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> krIdA <\/td> for playing<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> Saila <\/td> mountains<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> Satha <\/td> hundreds<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> sahasrair <\/td> thousands<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> alankruthai:<\/td> decorated<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> kaiSchith <\/td> some<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> nArAyaNadhivya leelA <\/td> for the pastime of nArAyaNa<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> asAdhAraNai:<\/td> special<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> kaiSchith padhmavanAlayA dhivyaleelAasAdhAraNai: <\/td> Similarly there are exclusive orchards for the pastime of SrI mahAlakshmi<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> sAdhAraNaischa kaiSchith <\/td> There are some orchards which are common to both mahAlakshmi and nArAyaNa.<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> Suka <\/td> parrots<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> SArika <\/td> a sub-species of parrots<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> mayUra <\/td> peacocks<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> kOkila <\/td> cuckoo<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> Adhibhi:<\/td> many others such as swans etc<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> kOmala <\/td> sweet<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> kUjithai <\/td> cooing (making sounds)<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> Akulai:filled with<\/td><\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> dhivya <\/td> divine<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> udhyAna <\/td> gardens<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> Satha sahasrai: <\/td> hundreds and thousands<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> AvruthE<\/td> surrounded<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> maNi mukthA pravAla <\/td> ruby, pearl, coral<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> krutha <\/td> made of<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> sOpAnai: <\/td> steps to tank or lake or river<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> dhivya <\/td> aprAkrutha (divine)<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> amala <\/td> without any fault<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> amrutha <\/td> nectar like<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> rasOdhakai:<\/td> taste of water body<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> dhivya <\/td> divine<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> aNdaja <\/td> born from egg (birds)<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> varai:<\/td> different species<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> athi <\/td> very<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> ramaNIya <\/td> pleasant<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> dharSanai:<\/td> to see<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> athi <\/td> very<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> manOhara <\/td> enchanting<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> madhura <\/td> mellifluous<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> svarai: <\/td> voice or sound<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> Akulai:<\/td> filled with<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> anthastha <\/td> inside<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> mukthAmaya <\/td> made of pearls<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> dhivya <\/td> divine<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> krIdAsthAna <\/td> locations for playing<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> upaSObhithai:<\/td> adorned with<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> dhivya <\/td> divine<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> saugandhika <\/td> sweet smelling (white or blue lily)<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> vApi <\/td> lake<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> Satha sahasrai:<\/td> hundreds of thousands of<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> dhivya <\/td> divine<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> rAjahamsa <\/td> royal swan<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> Avalee <\/td> row of<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> virajithai: <\/td> adorned<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> AvruthE<\/td> surrounded with<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> nirasthAthiSaya Anandhaika rasathayA cha <\/td> incomparable, wondrous, joyful pleasure<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> ananthyAchcha <\/td> unlimited<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> pravishtAn <\/td> one who entered<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> unmAdhayatha <\/td> mad<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> krIda <\/td> play<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> dhESai: <\/td> location<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> virAjithE<\/td> adorned<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> thathra thathra <\/td> here and there<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> krutha <\/td> carried out<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> dhivya <\/td> divine<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> pushpa <\/td> flower<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> paryanka <\/td> bed<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> upaSObhithE<\/td> adorned<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> nAnA <\/td> different types<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> pushpa <\/td> flowers<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> Asava <\/td> nectar (honey) of flowers<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> AsvAdha <\/td> drink<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> maththa <\/td> drunken (overjoyed)<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> brunga <\/td> bee or wasp<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> Avalee <\/td> a collection of wasps<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> udhgeeyamAna <\/td> singing (humming)<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> dhivya <\/td> divine<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> gAndharvENa <\/td> like divine singers<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> ApUrithE<\/td> filled with<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> chandhana <\/td> sandal<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> agaru <\/td> kind of sweet smelling grass<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td>&n\nbsp;karpUra <\/td> camphor<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> dhivya pushpa <\/td> divine flowers<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> avagAhi <\/td> immersed<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> mandha <\/td> gentle<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> anila <\/td> breeze<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> sEvyamAnE<\/td> worshipped<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> madhyE <\/td> in the centre<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> pushpa sanchaya <\/td> cluster of loose flowers<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> vichithrithE<\/td> like an art work<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> mahathi <\/td> huge<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> dhivya <\/td> divine<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> yOga <\/td> total<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> paryankE<\/td> on the bed<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> anantha <\/td> thivananthAzhvAn (AdhiSEshan, 1000 hooded serpent)<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> bhOgini <\/td> serpent<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> SrImath <\/td> filled with kainkarya SrI (serving bhagavAn)<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> vaikuNta <\/td> SrIvaikuNtam (nithya vibhUthi)<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> aiSvarya <\/td> wealth<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> Adhi <\/td> starting with this<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> dhivyalOkam <\/td> divine realm<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> Athma <\/td> self (refers to pirAtti here)<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> kAnthyA <\/td> radiance<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> viSvam <\/td> entire realm<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> ApyAyayanthyA <\/td> relaxed; gladden<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> Sesha <\/td> AdhiSEshan<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> SEshASana <\/td> vishvaksEnar (head of emperumAn\u2019s army)<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> Adhi <\/td> and many others following them<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> sarva <\/td> all<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> parijanam <\/td> servitors<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> thath thath avastha uchitha <\/td> appropriate to various states<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> paricharyAyAm <\/td> for carrying out service<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> AgyA payanthyA <\/td> issueorder<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> Seela rUpa guNa vilAsAdhibhi: Athma anurUpayA <\/td> she is appropriate to emperumAn in her Athma guNa (qualities of her AthmA, soul) as well as in her rUpa guNa (qualities of her physical form)<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> SrIya saha Asinam <\/td> seated with such a SrI (pirAtti) by his side<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> prathyagra <\/td> just then<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> unmeelitha <\/td> blossomed<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> saraSija <\/td> born in pond (lotus)<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> sadhruSa <\/td> equivalent<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> nayana <\/td> eye<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> ugalam <\/td> two<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> svachcha <\/td> clear<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> neela <\/td> bluish black<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> jImUtha <\/td> cloud<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> sankASam <\/td> appearance<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> athi <\/td> very<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> ujjvala <\/td> bright\/luminous<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> pItha <\/td> yellow<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> vAsasam <\/td> clothed in<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> svayam <\/td> self<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> prabhayA <\/td> radiant<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> athi <\/td> very<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> nirmalayA <\/td> without any dOsham (fault)<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> athi <\/td> very<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> SeethalayA <\/td> cold<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> mAnikka <\/td> ruby<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> bhayA <\/td> radiance<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> kruthsnam <\/td> without leaving out anything<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> jagath <\/td> world<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> bhAsayantham <\/td> illuminate<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> achinthya <\/td> beyond thoughts<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> dhivya <\/td> aprAkrutha (divine)<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> adhbhutha <\/td> wonderful<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> nithya <\/td> without any time-limit (always)<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> yauvana <\/td> youthful (he is always 16 years old, irrespective of the number of years that have passed. He is that young, always)<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> svabhAva <\/td> as his nature<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> lAvaNyamaya <\/td> full of beauty<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> athi <\/td> very<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> saukumAryath <\/td> delicate (thin)<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> Ishath <\/td> a little bit<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> prasvinnavath <\/td> spread out<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> AlakshayamAna <\/td> visible<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> lalAta <\/td> forehead<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> palaka <\/td> flat part<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> dhivya <\/td> divine<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> alakAvalee <\/td> bundle of curled lock<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> virAjitham <\/td> adorned<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> prabhudhdha <\/td> blossomed<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> muktha <\/td> fresh<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> ambhuja <\/td> lotus<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> chAru <\/td> pleasant<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> lOchanam <\/td> divine eyes<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> sav\nibhrama <\/td> knit<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> bhrUlatham <\/td> arched eye-brows<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> ujjvala <\/td> luminous<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> adharam <\/td> lips<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> Suchi <\/td> pure<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> smitham <\/td> smile<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> kOmala <\/td> pleasing<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> gaNdam <\/td> cheeks<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> unnasam <\/td> long (prominent) nose<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> udhagra <\/td> tall<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> pIna <\/td> large<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> amSa <\/td> shoulder<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> vilambi <\/td> hanging<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> kuNdala <\/td> ear-ring<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> alaka <\/td> curled lock<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> Avalee <\/td> bundle<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> bandhura <\/td> charming<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> kambu <\/td> three lines or marks in the neck<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> kandharam-neck<\/td><\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> priyAvatha <\/td> beautiful<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> amsa <\/td> shoulder<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> uthpala <\/td> like a water lily<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> karNa <\/td> for the ears<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> bhUshaNa <\/td> ornament<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> SlathAlakAbandha vimardha Samsibhi: chathurbhI: AjAnuvilambibhi: bhujai: virAjitham <\/td> Thus the four shoulders on which the ear rings hang loosely, extend upto the knee (as an extension through the arms) and adorn emperumAn.<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> athikOmala <\/td> very beautiful<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> dhivya rekhA <\/td> divine lines<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> alankrutha <\/td> decorated with<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> AthAmra <\/td> several others starting from this<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> karathalam <\/td> palm<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> dhivya <\/td>divine<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> anguleeyaka <\/td> rings on fingers<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> virAjitham <\/td> adorned<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> athikOmala <\/td> very beautiful<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> nakAvalee <\/td> row of nails<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> virAjitham <\/td> adorned with<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> athi <\/td> very<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> raktha <\/td> reddish<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> anguleebhi: <\/td> fingers<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> alankrutham <\/td> decorated with<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> thath <\/td> that<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/\ntd> kshaNa <\/td> moment<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> unmeelitha <\/td> blossomed<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> puNdarIka <\/td> lotus<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> sadhruSa <\/td> equivalent<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> charaNa <\/td> divine feet<\/td><\/tr>
srivaikunta-gadhyam-3-2 <\/a><\/td> yugalam <\/td> two<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> chUdA <\/td> a pendant worn on the head, coming up to the top of the forehead<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> avathamsa <\/td> worn on the top portion of the ears<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> makara <\/td> fish<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> kuNdala <\/td> ear drops<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> graivEyaka <\/td> ornament worn around the neck (neck-band, does not come below the neck).<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> hAra <\/td> chains which hang upto the stomach or further below.<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> kEyUra <\/td> bracelet worn on the upper arm (armlet)<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> kataka <\/td> bracelet worn on the wrist.<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> SrIvathsa <\/td> the captivating mole on the chest<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> kausthubha <\/td> the ornament adorning his chest, representing all jIvAthmAs<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> mukthAdhAma <\/td> pearl necklace<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> udhara bandhana <\/td> waist band around his stomach<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> pIthAmbara <\/td> gold laced, silk vEshti(clothe worn around the waist, covering the lower part of his divine form)<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> kAnchIguNa <\/td> a golden cord worn around the waist.<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> nUpura <\/td> anklet<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> Adhibhi: <\/td> many other such ornaments which have not been stated<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> athyantha <\/td> without an end<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> sukha <\/td> comfortable<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> Sparsai <\/td> touch<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> dhivya <\/td> aprAkrutha (divine)<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> gandhai:<\/td> smell<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> bhUshaNair <\/td> with such ornaments<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> bhUshitham <\/td> decorated<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> SrImathya <\/td> beautiful<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> vaijayanthyA vanamAlayA <\/td> an ornamental garland made with 5 stones<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> virAjitham <\/td> adorned<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> Sanka <\/td> conch (pAnchajanyam)<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> chakra <\/td> discus (sudharSan)<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> gadhA <\/td> mace (kaumOdhaki)<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> aSi <\/td> sword (kadgam)<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> SArnga <\/td> bow<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> Adhi <\/td> various weapons like these<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> dhivya <\/td> divine<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> Ayudhai: <\/t\nd> weapons<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> sEvyamAnam <\/td> worshipped by<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> sankalpa <\/td> will<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> mAthra <\/td> only<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> avakluptha <\/td> administered<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> jagaj <\/td> universe<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> janma <\/td> creation<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> sthithi <\/td> protection<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> dhvamsa <\/td> destruction<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> SrImathi <\/td> with kainkarya as wealth<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> vishvaksEnE<\/td> to SrI vishvaksEnar<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> nyastha <\/td> placed<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> samastha <\/td> all<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> Athma aiSvaryam <\/td> controlling all AthmAs<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> vainathEyAdhibhi:<\/td>  Starting with vainathEya (garuda, bhagavAn\u2018s vehicle)<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> svabhAvatha: <\/td> as their nature<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> nirastha <\/td> removed<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> samastha <\/td> all<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> sAmsArika <\/td> of samsAris (those who dwell in bhUlOkam, earth)<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> svabhAvai:<\/td> their basic traits and nature<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> bhagavath <\/td> bhagavAn\u2018s<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> paricharyA <\/td> kainkaryam<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> karaNa <\/td> to carry out<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> yOgyai:<\/td> have the capability<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> bhagavath <\/td> bhagavAn\u2018s<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> paricharya <\/td> kainkaryam<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> Eka bhOgai:<\/td> only sustenance<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> nithya sidhdhai:<\/td> they are always present.<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> ananthai:<\/td> endless<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> yatha <\/td> whatever<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> yOgam <\/td> kainkaryam that the nithyasUris have been blessed with<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> sEvyamAnam <\/td> worshipped by<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> Athma <\/td> self<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> bhOgEna <\/td> enjoyment<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> anusamhitha <\/td> protect<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> parAdhikAla <\/td> for ever<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> dhivya <\/td> divine<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> amala <\/td> pure<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> kOmala <\/td> beautiful<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> avalOkanEna <\/td> graceful glance<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> viSvam <\/td> entire world, with all its living entities.<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/t\nd> AhlAdhayantham <\/td> making them happy and comfortable<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> Isadh <\/td> a little bit<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> unmeelitha <\/td> just blossomed<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> mukha <\/td> face<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> ambuja <\/td> lotus<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> adhara <\/td> lips<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> vinirgathEAna <\/td> coming out from<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> dhivya <\/td> divine<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> Anana <\/td> mouth<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> aravindha <\/td> lotus<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> SObhA <\/td> splendour<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> janakEna <\/td> producing<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> dhivya <\/td> divine<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> gAmbhIrya <\/td> depth<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> audhArya <\/td> generous<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> mAdhurya <\/td> sweet (honey-like)<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> Adhi <\/td> similar qualities<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> anavadhika <\/td> countless<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> guNa <\/td> qualities<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> gaNa <\/td> cluster of<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> vibhUshithEna <\/td> decorated<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> athi <\/td> very<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> manOhara <\/td> captivating the minds of listeners<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> dhivya <\/td> divine<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> bhAvagarbhENa <\/td> emotional content<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> dhivya <\/td> divine<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> leelA <\/td> elegance<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> AlApa <\/td> sweet words<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> amruthEna <\/td> like nectar<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> akhila <\/td> all<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> jana <\/td> living species<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> hrudhaya <\/td> hearts<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> antharAnya <\/td> inner space<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> apUrayantham <\/td> filled with<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> bhagavantham <\/td> one who has all auspicious qualities, which are opposite of all faults<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> nArAyaNam <\/td> the personification of such an entitiy, SrIman nArAyaNan.<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> dhyAna yOgEna <\/td> through meditation<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> dhrushtvA <\/td>  able to see<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> bhagavatha:<\/td> bhagavAn<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> nithya <\/td> always<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> swAmyam <\/td> master<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> Athmana:<\/td> jIvAthmA<\/td\n><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> nithya dhAsyam <\/td> always servant<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> cha <\/td> and<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> yathA <\/td> whatever<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> avasthitham <\/td> situation or position.<\/td><\/tr>
srivaikunta-gadhyam-3-3 <\/a><\/td> anushandhAya <\/td> to repeat<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> kadhA <\/td> when<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> aham <\/td> I<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> bhagavantham nArAyaNam <\/td> bhagavan nArAyaNan<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> mama nAtham <\/td> he is my Lord and master<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> mama kula dhaivatham <\/td> he is the prime worshipable deity for my family<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> mama kula dhanam <\/td> he is the protector for my family<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> mama bhOgyam <\/td> He is the source of my enjoyment<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> mama mAtharam <\/td> He bears me and does good for me<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> mama pitharam <\/td> he is the cause for my existence<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> mama sarvam <\/td> he is everything to me<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> sAkshAth karavANi chakshushA?<\/td> when will I see him?<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> kadhA <\/td> when<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> aham <\/td> I<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> bhagavath <\/td> bhagavAn\u2018s<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> pAdha <\/td> exalted feet<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> ambuja <\/td> lotus-like<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> dhvayam <\/td> two of them<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> SirasA <\/td> through my head<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> dhArayishyAmi <\/td> will bear him<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> kadhAham <\/td> when I<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> bhagavath pAdhAmbujadvaya <\/td> bhagavAn\u2018s two lotus-like exalted feet<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> paricharyA karaNa yOgya: <\/td> be eligible to carry out kainkaryam<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> thadhEka bhOga <\/td> only that enjoyment<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> thath pAdhau <\/td> those exalted feet<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> paricharishyAmi <\/td> will get to do kainkaryam<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> kadhAham <\/td> when I<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> bhagavath pAdhAmbujadhvaya <\/td> bhagavAn\u2018s two lotus like exalted feet<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> paricharya <\/td> kainkaryam<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> ASayA <\/td> desire<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> nirastha <\/td> reject<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> samastha <\/td> all<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> ithara <\/td> other<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> bhOgASa: <\/td> desire in enjoyment<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> apagatha <\/td> gone<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> samastha <\/td><\ntd> all<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> sAmsArika svabhAva:<\/td> the manner of dwellers of earth (samsAris)<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> thathpAdhAmbujadhvayam <\/td> those two exalted lotus like feet<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> pravEkshyAmi <\/td> will attain?<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> kadhA <\/td> when<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> mAm <\/td> me<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> bhagavAn <\/td> bhagavAn<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> svakIyayA <\/td> his own<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> athiSIthalayA <\/td> very cool (calm and gentle)<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> dhruSa <\/td> eye<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> avalOkya <\/td> to look<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> snigdha <\/td> gentle<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> gambhIra <\/td> deep<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> madhurayA girA <\/td> mellifluous voice<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> paricharyAyAm <\/td> to do kainkaryam<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> AgyApayishyathi <\/td> will order?<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> ithi <\/td> like this<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> bhagavath <\/td> bhagavAn\u2018s<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> paricharyAyAm <\/td> to carry out kainkaryam<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> ASAm <\/td> desire<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> varthdhayithvA <\/td> to make it grow<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> thayaiva <\/td> with that<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> ASayA <\/td> desire<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> thath prasAdha <\/td> with bhagavAn\u2018s grace<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> upaburmhithayA <\/td> bring pushed<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> bhagavantham <\/td> bhagavAn<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> upEthya <\/td> near<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> dhUrAdhEva <\/td> from a distance<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> bhagavantham <\/td> bhagavAn<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> SEshabhOgE <\/td> sitting on AdhiSEshan (serpent bed), SrIyA \u2013 mahAlakshmi (it is inferred that bhUdhEvi and neelAdhEvi are also there)<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> saha <\/td> with<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> AsInam <\/td> sitting by the side<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> vainathEya <\/td> garudan<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> Adhibhi <\/td> and others<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> sEvyamAnam <\/td> worshipped by<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> samastha <\/td> all<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> parivArAyA <\/td> surrounded by ASrithars<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> SrimAthE <\/td> with SrI mahAlakshmi<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> nArAyaNAya nama: <\/td> salutations to nArAyaNan<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> ithi <\/td> saying this<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> praNamya <\/td> prostrating<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> uththAya uththAya puna: puna: praNamya <\/td> standing at the place where the head touched earlier and prostrating again, standing up again at the place where the head touched earlier and prostrating again (doing this repeatedly till he reached bhagavAn).<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> athyantha <\/td> without an end<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> sAdhvasa <\/td> timidly<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> vinaya <\/td> with humility<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> avanathO <\/td> head bowed<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> bhUthva <\/td> being<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> bhagavath <\/td> bhagavAn\u2018s<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> pArishadha <\/td> attendants<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> gaNanAyakai: <\/td> his chieftains<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> dhvArapAlai: <\/td> his guards at the entrance (loosely, door-keepers)<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> krupayA snEha garbhayA <\/td> with grace and friendliness<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> dhruSA <\/td> with their eyes<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> avalOkitha <\/td> viewed by<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> samyak <\/td> very well<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> abhivandhithai: <\/td> saluted respectfully<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> thairEva <\/td> only with their<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> anumatha: bhUthva <\/td> permission<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> bhagavantham <\/td> bhagavAn<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> upEthya <\/td> nearing<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> SrImathA mUlamanthrENa <\/td> reciting thirumanthram<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> bhagavAn <\/td> hE (oh) bhagavAn!<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> mAm <\/td> me<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> aikAnthika <\/td> with single focus<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> Athyanthika <\/td> till the end<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> paricharyA <\/td> to carry out kainkaryam<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> karaNaya <\/td> as an implement for kainkaryam<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> praigruhNIshva: <\/td> accept<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> ithi <\/td> like this<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> yAchamAna: <\/td> praying<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> praNamya <\/td> prostrating<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> AthmAnam <\/td> self<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> bhagavathE <\/td> to bhagavAn<\/td><\/tr>
srivaikunta-gadhyam-3-4 <\/a><\/td> nivEdhayEth <\/td> offers<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> thatha: <\/td> after that<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> bhagavatha: <\/td> by bhagavAn<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> svayam Eva <\/td> by himself<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> Athma sanjIvanEna <\/td> for AthmA\u2019s superior sustenance<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> amaryAdha <\/td> without any limit<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> Seelavatha <\/td> with his auspicious qualities<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> athiprEmAnvithEna <\/td> with\nlot of love and affection<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> avalOkanEna <\/td> through his eyes<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> avalOkya <\/td> having seen<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> sarvadhESa <\/td> in all places<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> sarvakAla <\/td> at all times<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> sarva avastha uchitha <\/td> in all states, appropriately<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> athyantha <\/td> without an end<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> SEsha bhAvAya <\/td> in the state of carrying out kainkaryam<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> svIkrutha: <\/td> approved<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> anugyAthaScha <\/td> allowing<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> athyantha <\/td> without an end<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> sAdhvasa <\/td> with humility<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> vinayAvanatha: <\/td> bending down with modesty<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> kim <\/td> what<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> kurvANa: <\/td> should I do?<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> krutha <\/td> done<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> anjali puta: <\/td> joined palms<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> bhagavantham <\/td> bhagavAn<\/td><\/tr>
srivaikunta-gadhyam-4 <\/a><\/td> upASItha <\/td> worshipped<\/td><\/tr>
srivaikunta-gadhyam-5 <\/a><\/td> thathaScha <\/td> After that<\/td><\/tr>
srivaikunta-gadhyam-5 <\/a><\/td> anubhUyamAna <\/td> being experienced<\/td><\/tr>
srivaikunta-gadhyam-5 <\/a><\/td> bhAva <\/td> state<\/td><\/tr>
srivaikunta-gadhyam-5 <\/a><\/td> viSEsha: <\/td> special<\/td><\/tr>
srivaikunta-gadhyam-5 <\/a><\/td> nirathiSaya <\/td> nothing more wondrous than this<\/td><\/tr>
srivaikunta-gadhyam-5 <\/a><\/td> prIthyA <\/td> with love<\/td><\/tr>
srivaikunta-gadhyam-5 <\/a><\/td> anyath <\/td> anything else<\/td><\/tr>
srivaikunta-gadhyam-5 <\/a><\/td> kinchith <\/td> even a little bit<\/td><\/tr>
srivaikunta-gadhyam-5 <\/a><\/td> karthum <\/td> to do<\/td><\/tr>
srivaikunta-gadhyam-5 <\/a><\/td> dhrashtum <\/td> to see<\/td><\/tr>
srivaikunta-gadhyam-5 <\/a><\/td> smarthum <\/td> to think<\/td><\/tr>
srivaikunta-gadhyam-5 <\/a><\/td> aSaktha: <\/td> not capable<\/td><\/tr>
srivaikunta-gadhyam-5 <\/a><\/td> punarapi <\/td> again<\/td><\/tr>
srivaikunta-gadhyam-5 <\/a><\/td> SEshabhAvamEva <\/td> in the state of carrying out kainkaryam<\/td><\/tr>
srivaikunta-gadhyam-5 <\/a><\/td> yAchamAna: <\/td> requests and prays to bhagavAn.<\/td><\/tr>
srivaikunta-gadhyam-5 <\/a><\/td> bhagavanthamEva <\/td> of SrIvaikuNtanAthan (bhagavAn)<\/td><\/tr>
srivaikunta-gadhyam-5 <\/a><\/td> avichchinna <\/td> without any interruption<\/td><\/tr>
srivaikunta-gadhyam-5 <\/a><\/td> srOtha <\/td> continuous flow (like a river)<\/td><\/tr>
srivaikunta-gadhyam-5 <\/a><\/td> rUpENa <\/td> form<\/td><\/tr>
srivaikunta-gadhyam-5 <\/a><\/td> avalOkanEna <\/td> looking at.<\/td><\/tr>
srivaikunta-gadhyam-5 <\/a><\/td> lOkayan <\/td> look at<\/td><\/tr>
srivaikunta-gadhyam-5 <\/a><\/td> Asitha <\/td> let him for ever<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> thatha: <\/td> after that<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> bhagavatha: <\/td> by bhagavAn<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> svayam Eva <\/td> by himself<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> Athma sanjIvanEna <\/td> for AthmA\u2019s superior sustenance<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> avalOkanEna <\/td> through his eyes<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> avalOkya <\/td> having seen<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> sasmitham <\/td> with a smile<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> AhUya <\/td> beckoning<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> samastha <\/td> all<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> klESam <\/td> troubles<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> apaham <\/td> removing<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> nirathiSaya <\/td> most wondrous<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> sukhAvaham <\/td> pleasant<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> AthmIyam <\/td> self (bhagavAn\u2018s)<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> SrImath <\/td> most enjoyable<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> pAdha <\/td> exalted feet<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> aravindha <\/td> lotus-like<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> yugalam <\/td> two<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> Sirasikrutham <\/td> keeping on the head<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> dhyAthvA <\/td> meditating<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> amrutha <\/td> nectar<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> sAgar <\/td> ocean<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> anthar <\/td> deep inside<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> nimagna <\/td> immersed<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> sarva <\/td> all<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> avayava: <\/td> parts<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> sukham <\/td> happy<\/td><\/tr>
srivaikunta-gadhyam-6 <\/a><\/td> AsItha <\/td> lives for ever<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

Sorted by word chUrNikai Word Meaning srivaikunta-gadhyam-1   sva   self srivaikunta-gadhyam-1   adhIna   control srivaikunta-gadhyam-1   thrividha   three types srivaikunta-gadhyam-1   chEthana   sentient entity srivaikunta-gadhyam-1   achEthana   insentient entity srivaikunta-gadhyam-1   svarUpa   basic nature srivaikunta-gadhyam-1   sthithi   sustenance (that through which it sustains itself) srivaikunta-gadhyam-1   pravruththi   activity srivaikunta-gadhyam-1   bhEdham   difference srivaikunta-gadhyam-1   klESa   suffering srivaikunta-gadhyam-1   karma   past deeds srivaikunta-gadhyam-1   Adhi   starting with these … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[70,14,77],"tags":[],"class_list":["post-49110","post","type-post","status-publish","format-standard","hentry","category-gadhya-thrayam","category-other","category-srivaikunta-gadhyam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49110","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=49110"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49110\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=49110"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=49110"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=49110"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}