{"id":49012,"date":"2023-01-05T02:03:22","date_gmt":"2023-01-05T02:03:22","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=49012"},"modified":"2023-01-05T02:03:22","modified_gmt":"2023-01-05T02:03:22","slug":"glossary-word-sriranga-gadhyam","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/01\/glossary-word-sriranga-gadhyam\/","title":{"rendered":"Glossary\/Dictionary by Word \u2013 Sriranga gadhyam"},"content":{"rendered":"\n

Sorted by chUrNikai<\/a><\/p>\n\n\n\n

chUrNikai<\/th>Word<\/th>Meaning<\/th><\/tr><\/thead>
sriranga-gadhyam-1 <\/a><\/td> achEthana<\/td> insentient entity<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> achEthana <\/td> insentient<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> Adhi<\/td> similar such qualities<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> Adhi <\/td> starting with these<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> adhIna <\/td> control<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> adhiSaya <\/td> wondrous, exalted<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> adhrushta <\/td> not seen<\/td><\/tr>
sriranga-gadhyam-6 <\/a><\/td> adhyaiva <\/td> this moment<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> aham <\/td> I<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> aham <\/td> I<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> aikAnthika <\/td> of one end<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> aiSvarya <\/td> control<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> ambudhi <\/td> ocean<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> anAdhi <\/td> from time immemorial<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> anAdhi <\/td> without a beginning<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> anAgatha<\/td> future<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> anAlOchitha <\/td> not differentiating<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> anantha <\/td> without end<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> anantha <\/td> without an end<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> ananthakAla <\/td> endless time<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> anavadhika <\/td> without any limit<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> anavadhika <\/td> without limit<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> anavaratha <\/td> incessantly<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> anthar <\/td> right inside<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> anubhava <\/td> experience<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> anubhava <\/td> experience<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> anubhava:<\/td> experience<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> anubhavEna <\/td> that experience<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> anubhUthi <\/td> experience<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> anubhUya<\/td> having experienced<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> anuguNa <\/td> suitable to<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> anuguNa <\/td> appropriate to<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> anyathA<\/td> other<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> apAra <\/td> boundless<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> Apath <\/td> danger<\/td><\/tr>
sriranga-gadhyam-6 <\/a><\/td> api <\/td> also<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> aravindham <\/td> lotus-like<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> Arjava<\/td> honesty<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> ArNavam <\/td> ocean<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> Arthi <\/td> grief<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> arthithva <\/td> having prayed for<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> aSakya <\/td> incapable<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> asamprushtam<\/td> not touching<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> asankhyEya <\/td> countless<\/td><\n\/tr>
sriranga-gadhyam-1 <\/a><\/td> aSEsha <\/td> without leaving anything<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> aSEsha <\/td> without leaving anything<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> aSEsha <\/td> without leaving anything<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> aSEsha <\/td> without leaving anything<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> aSEsha SEshathaika <\/td> carrying out service without leaving anything<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> asmathswAminam<\/td> my swAmy<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> ASritha <\/td> followers<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> Asthikya <\/td> believing in<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> athiSaya <\/td> exalted<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> Athma<\/td> relating to AthmA (soul)<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> Athma <\/td> soul<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> Athyanthika <\/td> without an end<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> audhArya<\/td> Fulfilling the expectations of his followers<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> augha <\/td> flood or wave<\/td><\/tr>
sriranga-gadhyam-6 <\/a><\/td> avabhOdha <\/td> perception or knowledge<\/td><\/tr>
sriranga-gadhyam-6 <\/a><\/td> avalambanEna <\/td> holding onto in this manner<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> avastha <\/td> state<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> avasthA <\/td> states<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> avasthithasyApi<\/td> even if obeying or following<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> avidhyA <\/td> ignorance<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> bala <\/td> strength<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> bhagavAn<\/td> lord<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> bhagavanmAyA <\/td> prakruthi<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> bhagavantham <\/td> to bhagavan<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> bhagavantham <\/td> to bhagavAn<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> bhakthi<\/td> devotion<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> bhava<\/td> happen<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> bhEdham<\/td> difference<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> bhUtha <\/td> being present<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> bhUthajAtha <\/td> all living beings<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> bhUtham <\/td> being (entity)<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> brahmam <\/td> absolute<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> charaNam <\/td> exalted feet<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> chAthurya<\/td> Hiding the faults of his followers from pirAtti herself<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> chEthana <\/td> sentient entity<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> dhairya<\/td> daring<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> dhAru <\/td> a type of wood<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> dhAsathAm <\/td> servitude<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> dhAsyaika <\/td> like a servant<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> dhAsyam <\/td> servitude<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> dhAsyathIthi<\/td> to grant<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> dhEhi<\/td> give<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> dhurathyaya <\/td> not able to cross<\/td><\/tr>
s\nriranga-gadhyam-2 <\/a><\/td> dhuruththara <\/td> not possible to cross<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> dhurvivEcha<\/td> unable to separate<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> dOsha <\/td> fault<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> Eka <\/td> one<\/td><\/tr>
sriranga-gadhyam-6 <\/a><\/td> Ethath<\/td> this<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> Evam <\/td> thus<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> Evam <\/td> only<\/td><\/tr>
sriranga-gadhyam-6 <\/a><\/td> EvambhUtha<\/td> like this<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> gAmbhIrya<\/td> deep<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> gaNa <\/td> bundles of such qualities<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> gathi <\/td> path<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> guNa <\/td> qualities<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> guNa <\/td> quality<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> gyAna<\/td> knowledge<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> gyAna <\/td> knowledge<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> gyAna <\/td> knowledge<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> hara <\/td> removing<\/td><\/tr>
sriranga-gadhyam-6 <\/a><\/td> ichchA <\/td> desire<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> ivam <\/td> this<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> iyam <\/td> this<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> janitha <\/td> born out of<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> janthu <\/td> all living beings<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> jAtha <\/td> born<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> kainkarya <\/td> service<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> kAkuthstha<\/td> one of the many names of SrI rAma<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> kalyANa <\/td> auspicious<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> kAma<\/td> desire<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> kAma <\/td> desire<\/td><\/tr>
sriranga-gadhyam-6 <\/a><\/td> kAraya <\/td> make it happen<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> kAritha <\/td> caused by<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> karma <\/td> past deeds<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> karma <\/td> deeds<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> karuNa <\/td> merciful<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> kAruNikO <\/td> with mercy<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> kAruNya<\/td> without expecting anything for self, feeling sad for those who are in distress<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> klESa <\/td> suffering<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> kriyA<\/td> deed<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> kriya <\/td> deed<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> kruthagyathA<\/td> to be thankful<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> kruthithva<\/td> When he gives something to his ASrithars and they get it, bhagavAn feels as if he himself has got it and feels happy<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> kshaNa <\/td> moment<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> ksharaNa <\/td> changing<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> kurushva <\/td> make<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> lOka <\/td> people<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> mAdhurya<\/td> graceful and charming in his svarUpam, rUpam, guNa an\nd vibhUthi<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> mahA <\/td> huge<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> mahA <\/td> great<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> mahArNavam<\/td> great ocean<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> mAm<\/td> to me<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> mama nAtha<\/td> my Lord<\/td><\/tr>
sriranga-gadhyam-6 <\/a><\/td> mana: <\/td> mind<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> mArdhava<\/td> soft<\/td><\/tr>
sriranga-gadhyam-6 <\/a><\/td> mAthra <\/td> merely<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> mAthrENa<\/td> only<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> mE<\/td> to me<\/td><\/tr>
sriranga-gadhyam-6 <\/a><\/td> mE <\/td> my<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> na jAnE <\/td>do not know<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> namOsthu thE<\/td> salutations to you<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> nArAyana<\/td> bhagavAn<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> nArAyaNa <\/td> protector<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> nArAyaNa <\/td> bhagavAn<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> nikhila <\/td>without leaving leaving<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> nikhila <\/td> entire<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> nimagna:<\/td> sunk<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> nirantharam <\/td> without hurdles<\/td><\/tr>
sriranga-gadhyam-6 <\/a><\/td> nishtam <\/td> to be devoted<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> nithya <\/td> for ever<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> nithya <\/td> permanent<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> nithya <\/td> forever<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> nithya kinkarathAm <\/td> permanent kainkaryam<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> nithya kinkarObhava <\/td> make me a servitor forever<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> niyAmya <\/td> controlled by bhagavAn<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> pApa <\/td> sins<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> parAkrama <\/td> literally means courage\/valour\/enterprise\/heroism\/strength etc.<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> parama <\/td> supreme<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> parama <\/td> very highly<\/td><\/tr>
sriranga-gadhyam-6 <\/a><\/td> paramArtham <\/td> deep meaning<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> paripUrNam <\/td> fully, completely<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> pASa <\/td> rope<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> prabhudhdha <\/td> high level of knowledge<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> pragrathitha:<\/td> well tied down.<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> prakASa<\/td> illumination<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> prakruthi <\/td> primordial matter<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> praNatha <\/td> followers<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> prapadhyE<\/td> hold firmly onto<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> prApthi <\/td> attained<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> prArthayE <\/td> pray for<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> pravruththi <\/td> activity<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> prIthi <\/td> love<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> prIthi&nb\nsp;<\/td> love<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> prIthikAritha <\/td> induced by love<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> puNadIkAksha<\/td> lotus-eyed<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> purushOththama<\/td> supreme among purushas<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> purushOththamam<\/td> supreme among purushas (jIvAthmA, mukthAthmA, nithyAthmA).<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> pUrvakam<\/td> as prelude<\/td><\/tr>
sriranga-gadhyam-6 <\/a><\/td> rahitha <\/td> deprived of<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> rasa <\/td> being a servant is sweet too<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> rathi <\/td> affection<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> rathi <\/td> desire<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> rathi rUpa <\/td> full of desire or love<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> rUpa<\/td> form<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> sakha<\/td> friend<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> Sakthi <\/td> energy<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> samastha <\/td> all<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> sambhUtha <\/td> proceeding from<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> samIchIna <\/td> correct or proper<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> samIkshyApi <\/td> even if looked at cautiously<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> sAmya<\/td> equal to all and treating everyone equally<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> samyag <\/td> well (defined)<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> sanchitha <\/td> accumulated bundle<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> sankalpa <\/td> will<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> santhAra <\/td> crossing<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> SaraNam <\/td> surrender<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> SaraNam aham parapdhyE<\/td> As a path to attain you, I hold on to you firmly<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> SaraNya <\/td> refuge<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> SaraNya <\/td> refuge<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> sarva <\/td> all<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> sAthvikath <\/td> having sAthvika (purely good) quality<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> sathya <\/td> true<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> sathya <\/td> nithya (forever)<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> sathya <\/td> not wasted<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> sathyasankalpa<\/td> Whatever he vows, will happen<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> sauhArdha<\/td> thinking good for all<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> Saurya<\/td> the feeling that one would get when, on piercing the enemy\u2019s vyUha (battle formation)<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> sauSeelya<\/td> simplicity<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> SEshathaika <\/td> only serving<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> Sriman<\/td> consort of SrI (pirAtti, mahAlakshmi)<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> SrIman<\/td> nArAyaNan who is always with mahAlakshmi<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> SrIman<\/td> pirAtti\u2019s swAmy<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> SriranganAtha<\/td> Lord of SrIrangam<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> SrIrangaSAyinam <\/td> comes to SrIrangam and lies on the bed of AdhiSEsha<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> sthairya <\/td> will not step back<\/td><\/tr>
sriranga\n-gadhyam-1 <\/a><\/td> sthithi <\/td> sustenance (that through which it sustains itself)<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> sva <\/td> self<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> sva <\/td> self<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> sva <\/td> self<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> svabhAva<\/td> basic nature<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> svabhAva <\/td> basic nature<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> svAbhAvika <\/td> of basic nature<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> svarUpa <\/td> basic nature<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> thadhEkapriya:<\/td> making bhagavAn\u2019s experience as a matter for bhakthi (devotion).<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> thadhupAya <\/td> that is attained through<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> thailavath <\/td> full of oil<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> thath <\/td> that<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> thath <\/td> that<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> thath <\/td> that<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> thath <\/td>that<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> thath <\/td> that<\/td><\/tr>
sriranga-gadhyam-6 <\/a><\/td> thath <\/td> that<\/td><\/tr>
sriranga-gadhyam-6 <\/a><\/td> thathva <\/td> truth<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> thava<\/td> your<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> thava <\/td> your<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> thava <\/td> your<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> thavacharaNAravindhayugalam<\/td> easily accessible, merciful, bhagavAn\u2019s lotus-like two exalted feet are the means for attaining him<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> thEjas<\/td> radiance<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> thila <\/td> sesame<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> thirOhitha <\/td> hidden<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> thriguNa <\/td> three guNas<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> thrividha <\/td> three types<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> thvam <\/td> you<\/td><\/tr>
sriranga-gadhyam-6 <\/a><\/td> thvamEva <\/td> only you<\/td><\/tr>
sriranga-gadhyam-6 <\/a><\/td> uchchAraNa <\/td> utterance<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> uchitha <\/td> appropriate<\/td><\/tr>
sriranga-gadhyam-4-5 <\/a><\/td> uchitha <\/td> proper<\/td><\/tr>
sriranga-gadhyam-6 <\/a><\/td> uchyamAnArtham <\/td> meaning of the words uttered<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> udhadhi <\/td> ocean<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> upanItha <\/td> initiated<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> upAya <\/td> through<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> upAya <\/td> through<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> upAya <\/td> path<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> vahnivath <\/td> full of fire<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> vAsanA <\/td> knowledge derived from memory<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> vAthsalya<\/td> treating the fault in followers as a virtue<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> vAthsalyaika <\/td> fond affection only<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> vidhitha <\/td> known<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> vihIna <\/td> deprived of<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/t\nd> viparyaya <\/td> contrary to<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> vIrya <\/td> valour<\/td><\/tr>
sriranga-gadhyam-1 <\/a><\/td> viSadhathama <\/td> very clearly<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> viSEsha <\/td> special<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> visramsana <\/td> to untie<\/td><\/tr>
sriranga-gadhyam-3 <\/a><\/td> viSvAsa <\/td> strong belief<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> vyApthi rUpa<\/td> pervading throughout.<\/td><\/tr>
sriranga-gadhyam-6 <\/a><\/td> yAthAthmya <\/td> true nature<\/td><\/tr>
sriranga-gadhyam-7 <\/a><\/td> yAthAthmya <\/td> in true states as they are<\/td><\/tr>
sriranga-gadhyam-2 <\/a><\/td> yugalam <\/td> two of them<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

Sorted by chUrNikai chUrNikai Word Meaning sriranga-gadhyam-1   achEthana  insentient entity sriranga-gadhyam-2   achEthana   insentient sriranga-gadhyam-1   Adhi  similar such qualities sriranga-gadhyam-1   Adhi   starting with these sriranga-gadhyam-1   adhIna   control sriranga-gadhyam-1   adhiSaya   wondrous, exalted sriranga-gadhyam-2   adhrushta   not seen sriranga-gadhyam-6   adhyaiva   this moment sriranga-gadhyam-1   aham   I sriranga-gadhyam-2   aham   I sriranga-gadhyam-3   aikAnthika   of one end sriranga-gadhyam-1   aiSvarya   control sriranga-gadhyam-7   ambudhi   ocean … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[70,3,14,76],"tags":[],"class_list":["post-49012","post","type-post","status-publish","format-standard","hentry","category-gadhya-thrayam","category-glossary","category-other","category-sriranga-gadhyam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49012","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=49012"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49012\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=49012"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=49012"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=49012"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}