{"id":49004,"date":"2023-01-05T01:58:36","date_gmt":"2023-01-05T01:58:36","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=49004"},"modified":"2023-01-05T01:58:36","modified_gmt":"2023-01-05T01:58:36","slug":"glossary-churnikai-sriranga-gadhyam","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/01\/glossary-churnikai-sriranga-gadhyam\/","title":{"rendered":"Glossary\/Dictionary by chUrNikai \u2013 Sriranga gadhyam"},"content":{"rendered":"\n

Sorted by Word<\/a><\/p>\n\n\n\n

chUrNikai<\/th>Word<\/th>Meaning<\/th><\/tr><\/thead>
sriranga-gadhyam-1<\/a><\/td>sva<\/td>self<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>adhIna<\/td>control<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>thrividha<\/td>three types<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>chEthana<\/td>sentient entity<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>achEthana<\/td>insentient entity<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>svarUpa<\/td>basic nature<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>sthithi<\/td>sustenance (that through which it sustains itself)<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>pravruththi<\/td>activity<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>bhEdham<\/td>difference<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>klESa<\/td>suffering<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>karma<\/td>past deeds<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>Adhi<\/td>starting with these<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>aSEsha<\/td>without leaving anything<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>dOsha<\/td>fault<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>asamprushtam<\/td>not touching<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>svAbhAvika<\/td>of basic nature<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>anavadhika<\/td>without any limit<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>adhiSaya<\/td>wondrous, exalted<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>gyAna<\/td>knowledge<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>bala<\/td>strength<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>aiSvarya<\/td>control<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>vIrya<\/td>valour<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>Sakthi<\/td>energy<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>thEjas<\/td>radiance<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>sauSeelya<\/td>simplicity<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>vAthsalya<\/td>treating the fault in followers as a virtue<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>mArdhava<\/td>soft<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>Arjava<\/td>honesty<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>sauhArdha<\/td>thinking good for all<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>sAmya<\/td>equal to all and treating everyone equally<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>kAruNya<\/td>without expecting anything for self, feeling sad for those who are in distress<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>mAdhurya<\/td>graceful and charming in his svarUpam, rUpam, guNa and vibhUthi<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>gAmbhIrya<\/td>deep<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>audhArya<\/td>Fulfilling the expectations of his followers<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>chAthurya<\/td>Hiding the faults of his followers from pirAtti herself<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>sthairya<\/td>will not step back<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>dhairya<\/td>daring<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>Saurya<\/td>the feeling that one would get when, on piercing the enemy\u2019s vyUha (battle formation)<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>parAkrama<\/td>literally means courage\/valour\/enterprise\/heroism\/strength etc.<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>sathya<\/td>TRUE<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>kAma<\/td>desire<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>sathyasankalpa<\/td>Whatever he vows, will happen<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>kruthithva<\/td>When he gives something to his ASrithars and they get it, bhagavAn feels as if he himself has got it and feels happy<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>kruthagyathA<\/td>to be thankful<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>Adhi<\/td>similar such qualities<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>asankhyEya<\/td>countless<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>kalyANa<\/td>auspicious<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>guNa<\/td>qualities<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>gaNa<\/td>bundles of such qualities<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>augha<\/td>flood or wave<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>mahArNavam<\/td>great ocean<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>parama<\/td>supreme<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>brahmam<\/td>absolute<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>bhUtham<\/td>being (entity)<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>purushOththamam<\/td>supreme among purushas (jIvAthmA, mukthAthmA, nithyAthmA).<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>SrIrangaSAyinam<\/td>comes to SrIrangam and lies on the bed of AdhiSEsha<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>asmathswAminam<\/td>my swAmy<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>prabhudhdha<\/td>high level of knowledge<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>nithya<\/td>for ever<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>niyAmya<\/td>controlled by bhagavAn<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>dhAsyaika<\/td>like a servant<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>rasa<\/td>being a servant is sweet too<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>Athma<\/td>soul<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>svabhAva<\/td>basic nature<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>aham<\/td>I<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>thath<\/td>that<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>Eka<\/td>one<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>anubhava:<\/td>experience<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>thadhEkapriya:<\/td>making bhagavAn\u2019s experience as a matter for bhakthi (devotion).<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>paripUrNam<\/td>fully, completely<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>bhagavantham<\/td>to bhagavan<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>viSadhathama<\/td>very clearly<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>anubhavEna<\/td>that experience<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>nirantharam<\/td>without hurdles<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>anubhUya<\/td>having experienced<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>thath<\/td>that<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>anubhava<\/td>experience<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>janitha<\/td>born out of<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>anavadhika<\/td>without limit<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>athiSaya<\/td>exalted<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>prIthikAritha<\/td>induced by love<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>aSEsha<\/td>without leaving anything<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>avastha<\/td>state<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>uchitha<\/td>appropriate<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>aSEsha SEshathaika<\/td>carrying out service without leaving anything<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>rathi rUpa<\/td>full of desire or love<\/td><\/tr>
sriranga-gadhyam-1<\/a><\/td>nithya kinkarObhava<\/td>make me a servitor forever<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>prApthi<\/td>attained<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>upAya<\/td>through<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>bhUtha<\/td>being present<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>bhakthi<\/td>devotion<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>thadhupAya<\/td>that is attained through<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>samyag<\/td>well (defined)<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>gyAna<\/td>knowledge<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>thath<\/td>that<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>upAya<\/td>through<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>samIchIna<\/td>correct or proper<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>kriyA<\/td>deed<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>thath<\/td>that<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>anuguNa<\/td>suitable to<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>sAthvikath<\/td>having sAthvika (purely good) quality<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>Asthikya<\/td>believing in<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>samastha<\/td>all<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>Athma<\/td>relating to AthmA (soul)<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>guNa<\/td>quality<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>vihIna<\/td>deprived of<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>dhuruththara<\/td>not possible to cross<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>anantha<\/td>without end<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>thath<\/td>that<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>viparyaya<\/td>contrary to<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>gyAna<\/td>knowledge<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>kriya<\/td>deed<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>anuguNa<\/td>appropriate to<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>anAdhi<\/td>from time immemorial<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>pApa<\/td>sins<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>vAsanA<\/td>knowledge derived from memory<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>mahA<\/td>huge<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>ArNavam<\/td>ocean<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>anthar<\/td>right inside<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>nimagna:<\/td>sunk<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>thila<\/td>sesame<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>thailavath<\/td>full of oil<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>dhAru<\/td>a type of wood<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>vahnivath<\/td>full of fire<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>dhurvivEcha<\/td>unable to separate<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>thriguNa<\/td>three guNas<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>kshaNa<\/td>moment<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>ksharaNa<\/td>changing<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>svabhAva<\/td>basic nature<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>achEthana<\/td>insentient<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>prakruthi<\/td>primordial matter<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>vyApthi rUpa<\/td>pervading throughout.<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>dhurathyaya<\/td>not able to cross<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>bhagavanmAyA<\/td>prakruthi<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>thirOhitha<\/td>hidden<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>sva<\/td>self<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>prakASa<\/td>illumination<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>anAdhi<\/td>without a beginning<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>avidhyA<\/td>ignorance<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>sanchitha<\/td>accumulated bundle<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>anantha<\/td>without an end<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>aSakya<\/td>incapable<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>visramsana<\/td>to untie<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>karma<\/td>deeds<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>pASa<\/td>rope<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>pragrathitha:<\/td>well tied down.<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>anAgatha<\/td>future<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>ananthakAla<\/td>endless time<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>samIkshyApi<\/td>even if looked at cautiously<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>adhrushta<\/td>not seen<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>santhAra<\/td>crossing<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>upAya<\/td>path<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>nikhila<\/td>without leaving leaving<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>janthu<\/td>all living beings<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>jAtha<\/td>born<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>SaraNya<\/td>refuge<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>Sriman<\/td>consort of SrI (pirAtti, mahAlakshmi)<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>nArAyaNa<\/td>protector<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>thava<\/td>your<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>charaNam<\/td>exalted feet<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>aravindham<\/td>lotus-like<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>yugalam<\/td>two of them<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>SaraNam<\/td>surrender<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>aham<\/td>I<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>prapadhyE<\/td>hold firmly onto<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>SrIman<\/td>nArAyaNan who is always with mahAlakshmi<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>nArAyana<\/td>bhagavAn<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>thavacharaNAravindhayugalam<\/td>easily accessible, merciful, bhagavAn\u2019s lotus-like two exalted feet are the means for attaining him<\/td><\/tr>
sriranga-gadhyam-2<\/a><\/td>SaraNam aham parapdhyE<\/td>As a path to attain you, I hold on to you firmly<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>Evam<\/td>thus<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>avasthithasyApi<\/td>even if obeying or following<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>arthithva<\/td>having prayed for<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>mAthrENa<\/td>only<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>parama<\/td>very highly<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>kAruNikO<\/td>with mercy<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>bhagavAn<\/td>lord<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>sva<\/td>self<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>anubhava<\/td>experience<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>prIthi<\/td>love<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>upanItha<\/td>initiated<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>aikAnthika<\/td>of one end<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>Athyanthika<\/td>without an end<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>nithya<\/td>permanent<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>kainkarya<\/td>service<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>rathi<\/td>affection<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>rUpa<\/td>form<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>nithya<\/td>forever<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>dhAsyam<\/td>servitude<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>dhAsyathIthi<\/td>to grant<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>viSvAsa<\/td>strong belief<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>pUrvakam<\/td>as prelude<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>bhagavantham<\/td>to bhagavAn<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>nithya kinkarathAm<\/td>permanent kainkaryam<\/td><\/tr>
sriranga-gadhyam-3<\/a><\/td>prArthayE<\/td>pray for<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>thava<\/td>your<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>anubhUthi<\/td>experience<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>sambhUtha<\/td>proceeding from<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>prIthi<\/td>love<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>kAritha<\/td>caused by<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>dhAsathAm<\/td>servitude<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>dhEhi<\/td>give<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>mE<\/td>to me<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>na jAnE<\/td>do not know<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>gathi<\/td>path<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>anyathA<\/td>other<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>sarva<\/td>all<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>avasthA<\/td>states<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>uchitha<\/td>proper<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>aSEsha<\/td>without leaving anything<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>SEshathaika<\/td>only serving<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>rathi<\/td>desire<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>thava<\/td>your<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>bhava<\/td>happen<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>iyam<\/td>this<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>puNadIkAksha<\/td>lotus-eyed<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>thvam<\/td>you<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>Evam<\/td>only<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>ivam<\/td>this<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>kurushva<\/td>make<\/td><\/tr>
sriranga-gadhyam-4-5<\/a><\/td>mAm<\/td>to me<\/td><\/tr>
sriranga-gadhyam-6<\/a><\/td>EvambhUtha<\/td>like this<\/td><\/tr>
sriranga-gadhyam-6<\/a><\/td>thathva<\/td>truth<\/td><\/tr>
sriranga-gadhyam-6<\/a><\/td>yAthAthmya<\/td>true nature<\/td><\/tr>
sriranga-gadhyam-6<\/a><\/td>avabhOdha<\/td>perception or knowledge<\/td><\/tr>
sriranga-gadhyam-6<\/a><\/td>thath<\/td>that<\/td><\/tr>
sriranga-gadhyam-6<\/a><\/td>ichchA<\/td>desire<\/td><\/tr>
sriranga-gadhyam-6<\/a><\/td>rahitha<\/td>deprived of<\/td><\/tr>
sriranga-gadhyam-6<\/a><\/td>api<\/td>also<\/td><\/tr>
sriranga-gadhyam-6<\/a><\/td>Ethath<\/td>this<\/td><\/tr>
sriranga-gadhyam-6<\/a><\/td>uchchAraNa<\/td>utterance<\/td><\/tr>
sriranga-gadhyam-6<\/a><\/td>mAthra<\/td>merely<\/td><\/tr>
sriranga-gadhyam-6<\/a><\/td>avalambanEna<\/td>holding onto in this manner<\/td><\/tr>
sriranga-gadhyam-6<\/a><\/td>uchyamAnArtham<\/td>meaning of the words uttered<\/td><\/tr>
sriranga-gadhyam-6<\/a><\/td>paramArtham<\/td>deep meaning<\/td><\/tr>
sriranga-gadhyam-6<\/a><\/td>nishtam<\/td>to be devoted<\/td><\/tr>
sriranga-gadhyam-6<\/a><\/td>mE<\/td>my<\/td><\/tr>
sriranga-gadhyam-6<\/a><\/td>mana:<\/td>mind<\/td><\/tr>
srira\nnga-gadhyam-6<\/a><\/td>thvamEva<\/td>only you<\/td><\/tr>
sriranga-gadhyam-6<\/a><\/td>adhyaiva<\/td>this moment<\/td><\/tr>
sriranga-gadhyam-6<\/a><\/td>kAraya<\/td>make it happen<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>apAra<\/td>boundless<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>karuNa<\/td>merciful<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>ambudhi<\/td>ocean<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>anAlOchitha<\/td>not differentiating<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>viSEsha<\/td>special<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>aSEsha<\/td>without leaving anything<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>lOka<\/td>people<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>SaraNya<\/td>refuge<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>praNatha<\/td>followers<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>Arthi<\/td>grief<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>hara<\/td>removing<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>ASritha<\/td>followers<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>vAthsalyaika<\/td>fond affection only<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>mahA<\/td>great<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>udhadhi<\/td>ocean<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>anavaratha<\/td>incessantly<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>vidhitha<\/td>known<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>nikhila<\/td>entire<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>bhUthajAtha<\/td>all living beings<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>yAthAthmya<\/td>in true states as they are<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>sathya<\/td>nithya (forever)<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>kAma<\/td>desire<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>sathya<\/td>not wasted<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>sankalpa<\/td>will<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>Apath<\/td>danger<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>sakha<\/td>friend<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>kAkuthstha<\/td>one of the many names of SrI rAma<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>SrIman<\/td>pirAtti\u2019s swAmy<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>nArAyaNa<\/td>bhagavAn<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>purushOththama<\/td>supreme among purushas<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>SriranganAtha<\/td>Lord of SrIrangam<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>mama nAtha<\/td>my Lord<\/td><\/tr>
sriranga-gadhyam-7<\/a><\/td>namOsthu thE<\/td>salutations to you<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

Sorted by Word chUrNikai Word Meaning sriranga-gadhyam-1 sva self sriranga-gadhyam-1 adhIna control sriranga-gadhyam-1 thrividha three types sriranga-gadhyam-1 chEthana sentient entity sriranga-gadhyam-1 achEthana insentient entity sriranga-gadhyam-1 svarUpa basic nature sriranga-gadhyam-1 sthithi sustenance (that through which it sustains itself) sriranga-gadhyam-1 pravruththi activity sriranga-gadhyam-1 bhEdham difference sriranga-gadhyam-1 klESa suffering sriranga-gadhyam-1 karma past deeds sriranga-gadhyam-1 Adhi starting with these … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[70,3,14,76],"tags":[],"class_list":["post-49004","post","type-post","status-publish","format-standard","hentry","category-gadhya-thrayam","category-glossary","category-other","category-sriranga-gadhyam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49004","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=49004"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/49004\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=49004"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=49004"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=49004"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}