{"id":48996,"date":"2023-01-05T01:42:32","date_gmt":"2023-01-05T01:42:32","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=48996"},"modified":"2025-06-19T00:27:31","modified_gmt":"2025-06-19T00:27:31","slug":"glossary-churnikai-saranagathi-gadhyam","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/01\/glossary-churnikai-saranagathi-gadhyam\/","title":{"rendered":"Glossary\/Dictionary by chUrNikai \u2013 SaraNAgathi gadhyam"},"content":{"rendered":"\n

Sorted by word<\/a><\/p>\n\n\n\n

pAsuram<\/th>Word<\/th>Meaning<\/th><\/tr><\/thead>
saranagathi-gadhyam-1 <\/a><\/td> bhagavan <\/td> one who possesses six essential qualities (gyAna bala aiSvarya vIrya Sakthi thEjas, which will be explained further in detail)<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> nArAyaNa <\/td> the residing place for all beings, both sentient and insentient<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> abhimatha <\/td> being liked by SrIman nArAyaNa<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> anurUpa <\/td> having same physical beauty as SrIman nArAyaNa<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> svarUpa <\/td> natural characteristics (will be explained later)<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> rUpa <\/td> physical beautiful form<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> guNa <\/td> many good qualities<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> vibhava <\/td> possessing wealth unimaginable<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> aiSvarya <\/td> ability to direct or control other beings<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> Seela <\/td> quality that makes one not to look at the defects of followers<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> Adhi <\/td> etc., (many more such qualities)<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> anavadhika <\/td> never reducing<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> athiSaya <\/td> wondrous<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> asankhyEya <\/td> countless<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> kalyANa guNa gaNAm <\/td> possessing hordes of very good qualities<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> padhma vanAlayAm <\/td> having a forest of lotus as seat, to sit on<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> bhagavathIm <\/td> possessing the 6 qualities mentioned for bhagavAn (gyAna bala aiSvarya vIrya Sakthi thEjas)<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> Sriyam <\/td> being SrI (mahAlakshmi, explained later)<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> dhEvIm <\/td> possessing luminous power<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> nithyAnapAyinIm <\/td> never leaving SrIman nArAyaNa<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> niravadhyAm <\/td> without any fault; possessing these qualities not for enhancing herself, but for the well being of followers<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> dhEvadhEva dhivya mahishIm <\/td> being the royal queen of the king of all dhEvas<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> akhila jagan mAtharam <\/td> being the mother of all worldly beings<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> asman mAtharam <\/td> being my mother too (as a special quality)<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> aSaraNya SaraNa: <\/td> one who has nowhere else to go to and thus surrenders<\/td><\/tr>
saranagathi-gadhyam-1 <\/a><\/td> SaraNam aham prapadhyE <\/td> such a person, adiyEn (servant such as I), surrenders unto you<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> pAramArthika <\/td> fully true; that which gives meaning to the parama purushArtham (highest degree of benefit).<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> bhagavan <\/td> one who possesses 6 essential qualities (already seen in chUrNai 1)<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> charaNa <\/td> holy feet<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> aravindha <\/td> lotus<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> yugala <\/td> two<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> aikAnthika <\/td> nothing beyond this (Ekam one; antham end); bhakthi (devotion )only in thiruvadi (exalted feet) and nothing beyond this.<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> Athyanthika <\/td> that which does not have an end (antham end; athyantham without end)<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> parabhakthi <\/td> growing desire to be with God<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> paragyAna <\/td> ability to have dharSan (vision) of God<\/td><\/tr>
saranagathi-gadhyam\n-2-4 <\/a><\/td> paramabhakthi <\/td> to reach God<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> krutha <\/td> that which was done<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> paripUrNa <\/td> fully<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> anavaratha <\/td> continuously (without any hurdle)<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> nithya <\/td> permanently<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> viSadhathama <\/td> experiencing through paramabhakthi<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> ananya prayOjana <\/td> having only God as the end result and nothing else<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> anavadhika <\/td> without reducing (also, without any limit)<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> athiSaya <\/td> wondrous<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> priya <\/td> lovingly<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> bhagavadh <\/td> of bhagavan<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> anubhava <\/td> experience<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> janitha <\/td> born<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> anavadhika <\/td> without reducing<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> athiSaya <\/td> wondrous<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> prIthi <\/td> deep love<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> kAritha <\/td> to be effected<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> aSEsha <\/td> without leaving anything<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> avasthOchitha <\/td> relevant to all states<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> aSEsha <\/td> without leaving anything<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> SEshathaikarathirUpa <\/td> epitome of loving kainkaryam as his sEshan (servitor)<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> nithya kainkarya prApthi <\/td> to get to carry out permanent kainkaryam<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> apEkshaya <\/td> expect; desire<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> pAramArthikI <\/td> truly<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> bhagavach charaNaravindha <\/td> lotus like feet of bhagavan<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> SaraNAgathi <\/td> surrender<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> yathAvasthithA <\/td> in whatever state it is in<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> aviratha <\/td> without break or gap<\/td><\/tr>
saranagathi-gadhyam-2-4 <\/a><\/td> asthu mE <\/td> happen to me<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> akhilahEya <\/td> all that is faulty<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> prathyanIka <\/td> exactly opposite of<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> kalyANaikathAna <\/td> having only auspicious qualities<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> svEthara <\/td> other than self<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> samastha <\/td> all<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> vasthu <\/td> things (entities)<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> vilakshaNa <\/td> superior<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> anantha <\/td> without an end<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> gyAna <\/td> knowledge<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> Anandhaika <\/td> full of happiness<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> svarUpa <\/td> basicnature<\/td><\/tr>
saranagathi-gadhyam-5\u00a0<\/a><\/td> svAbimatha <\/td> appropriate<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> anurUpa <\/td> likeable physical form<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> EkarUpa <\/td> one physical form<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> achinthya <\/td> can not be thought of<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> dhivya <\/td> divine<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> adhbhutha <\/td> wondrous<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> nithya <\/td> permanent<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> niravadhya <\/td> without fault<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> nirathiSaya <\/td> without comparison<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> oujjwalya <\/td> very bright<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> soundarya <\/td> beauty in parts<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> saugandhya <\/td> sweet smell<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> saukumArya <\/td> soft<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> lAvaNya <\/td> beauty as a whole<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> yauvana <\/td> youthful<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> Adhi <\/td> starting with<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> anantha <\/td> without end<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> guNa <\/td> quality<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> nidhi <\/td> treasure<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> dhivyarUpa <\/td> divine form<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> svAbhAvika <\/td> natural<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> anavadhika <\/td> without boundary; many<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> athiSaya <\/td> wondrous<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> gyAna <\/td> knowledge<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> bala <\/td> strength<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> aiSvarya <\/td> ability to control or direct<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> vIrya <\/td> not tiring<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> Sakthi <\/td> energy<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> thEjas <\/td> radiance<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> sauSeelya <\/td> not concerned about difference in levels (when compared with others); treating them as equals<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> vAthsalya <\/td> with a mothers affection (just as a cow shows towards its calf)<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> mArdhava <\/td> soft in heart<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> Arjava <\/td> honest<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> sauhArdha <\/td> good-hearted<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> sAmya <\/td> equal<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> kAruNya <\/td> mercy<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> mAdhurya <\/td> kind<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> gAmbhIrya <\/td> deep<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> audhArya <\/td> generous in nature<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> chAthurya <\/td> clever<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> sthairya <\/td> firm<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> dhairya <\/td> courage<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> Saurya <\/td> defeating enemies<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> parAkrama <\/td> not tiring<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> sathyakAma <\/td> having likeable qualities<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> sathyasankalpa <\/td> ability to create at will<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> kruthithva <\/td> doing<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> kruthagyAtha <\/td> thankful<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> asankhyEya <\/td> countless<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> kalyANa <\/td> auspicious<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> guNa <\/td> qualities<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> gaNaugha <\/td> collection of<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> mahArNava <\/td> huge ocean<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> svOchitha <\/td> appropriate to self<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> vividha <\/td> of many types<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> vichithra <\/td> many kinds within a particular type<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> ananthAScharya <\/td> wondrous without an end<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> nithya <\/td> always<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> niravadhya <\/td> without fault<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> nirathiSaya sugandha <\/td> emitting wondrous sweet smell<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> nirathiSaya sukhasparSa <\/td> wondrously soft on emperumAns body<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> nirathiSaya oujjwalya <\/td> emitting wondrous radiance<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> kirIta <\/td> circumferential ornament on head<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> makuta <\/td> worn over kirItam like a crown<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> chUda <\/td> worn over forehead<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> avathamsa <\/td> worn over ears<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> makara <\/td> like a fish<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> kuNdala <\/td> ear rings<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> graivEyaka <\/td> neck band<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> hAra <\/td> chain<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> kEyUra <\/td> worn over shoulder<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> kataka <\/td> like a bangle on forearm<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> Srivathsa <\/td> mole like<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> kausthubha <\/td> central gem stone<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> mukthAdhAma <\/td> ornaments made of pearl<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> udharabandhana <\/td> worn between waist and stomach<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> pIthAmbara <\/td> yellow cloth<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> kAnchIguNa <\/td> waist cord<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> nUpura <\/td> anklet<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> Adhi <\/td> many like these<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> aparimitha <\/td> countless<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> dhivyabhUshaNa <\/td> divine ornaments<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> suited to self<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> achinthya <\/td> beyond thought<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> Sakthi <\/td> powerful<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> Sankha <\/td> conch<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> gadhA <\/td> mace<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> aSi <\/td> sword<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> SArnga <\/td> bow<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> Adhi <\/td> many weapons like these<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> aSankhyEya <\/td> countless<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> nithya <\/td> permanent<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> niravadhya <\/td> faultless<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> nirathiSaya <\/td> wondrous<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> kalyANa <\/td> auspicious<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> dhivyAyudha <\/td> divine weapons<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> svAbhimatha <\/td> to his liking<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> nithya niravadhya <\/td> permanent, without any fault<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> anurUpa <\/td> of similar physical beauty<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> svarUpa <\/td> basic characteristic<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> rUpa <\/td> physical form<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> guNa <\/td> quality<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> vibhava <\/td> wealth<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> aiSvarya <\/td> control or direct others<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> Seela <\/td> superior person mixing with an inferior person without discrimination<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> Adhi <\/td> many such qualities<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> anavadhika <\/td> never reducing<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> adhiSaya <\/td> wondrous<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> asankhyEya <\/td> countless<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> kalyANa <\/td> auspicious<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> guNa gaNa <\/td> hordes of qualities<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> SrI <\/td> mahAlakshmi pirAtti<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> vallabhA <\/td> dear to; loving<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> Evam bhUtha <\/td> of similar qualities<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> bhUmI neeLA nAyaka <\/td> Lord (husband) of bhUdhEvi and neelAdhEvi<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> svachchandhAnuvarthi<\/td><\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> svarUpa <\/td> basic character<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> sthithi <\/td> sustenance<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> pravruththi <\/td> activity<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> bhEdha <\/td> difference<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> aSEsha SEshathaikarathirUpa <\/td> do all the kainkaryams without leaving anything, with deep affection and love<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> nithya niravadhya <\/td> permanent, without any fault<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> nirathiSaya gyAna <\/td> fully blossomed knowledge<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> kriyA <\/td> action<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> aiSvarya <\/td> ability to control or direct<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> Adhi<\/td> many other qualities<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> anantha <\/td> countless<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> guNagaNa<\/td> hordes of qualities<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> SEsha<\/td> thiuvananthAzhwAn<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> SEshASana<\/td> vishvakSEnar<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> garuda<\/td> Bird. bhagavAn\u2018s vehicle<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> pramukha<\/td> starting from these nithyasUris<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> nAnAvidha<\/td> different types of nithyasUris<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> anantha parijana <\/td> innumerable servitors<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> parichArikA <\/td> nithyasUris<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> paricharitha <\/td> unending service<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> charaNayugala<\/td> two resplendent feet<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> paramayOgi<\/td> Great sages<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> vAngmanasa<\/td> to their speech and mind.<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> aparichEdhya<\/td> can not be reached<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> svarUpa <\/td> basic character<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> svabhAva <\/td> nature<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> svAbhimatha<\/td> liked by bhagavAn and very close to his heart<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> vividha vichithra<\/td> of different types<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> anantha<\/td> without an end<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> bhOgyam <\/td> things which are enjoyed<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> bhOgOpakaraNam <\/td> article or equipment through which something is enjoyed<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> bhOgasthAnam <\/td> the place where the item is enjoyed<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> samdrudhdha <\/td> full of things<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> anantha AScharya <\/td> countless wonderful things<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> anantha mahAvibhava <\/td> countless wealth<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> anantha parimANa<\/td> of such dimensions that one can not imagine or visualise<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> vaikuNtanAtha<\/td> bhagavAn, who is the lord of such a place (SrIvaikuNtam)<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> svasankalpa <\/td> as per his sankalpa(will)<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> anuvidhAyi<\/td> following his sankalpam (will)<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> svarUpa <\/td> basic character<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> sthithi <\/td> sustenance<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> pravruththi <\/td> activity<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> svaSEshathaika svabhAva<\/td> to be under the control of bhagavAn and be a servitor to him only and to no one else<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> prakruthi purusha kAlAthmaka<\/td> as seen above, being in the states of prakruthi, jIvAthmA and kAlam, each with its own svarUpam, sthithi and parvruththi.<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> vividha<\/td> of different types<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> vichithra<\/td> wondrous<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> anantha<\/td> without an end<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> bhOgya<\/td> fit to be enjoyed<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> bhOkthruvarga<\/td> different types of materials available for enjoyment<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> bhOgOpakaraNa<\/td> different implements with which these are employed<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> bhOgasthAna<\/td> space or place where a material is enjoyed<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> rUpa <\/td> form<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> nikhila <\/td> without leaving anything<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> jagadh <\/td> all worlds<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> udhaya <\/td> creator<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> vibhava <\/td> protector<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> laya <\/td> destroyer<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> leela <\/td> pastime or play thing<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> sathyakAma <\/td> desires truth<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> sathyasankalpa<\/td> ability to create at will<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> parabrahmabhUtha <\/td> unimaginably huge<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> purushOththama <\/td> highest among purushas<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> mahAvibhUthE<\/td> Owner of vibhUthis (worlds).<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> SrIman<\/td> consort of SrI (pirAtti, mahAlakshmi)<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> nArAyaNa <\/td> bhagavAn<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> SrIvaikuNtanAtha<\/td> lord of SrIvaikuNtam<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> apAra kAruNya <\/td>limitless mercy<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> sauSeelya <\/td> not concerned about difference in levels (when compared with others); treating them as equals<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> vAthsalya <\/td> with a mothers affection (just as a cow shows towards its calf)<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> oudhArya <\/td>grants wishes<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> aiSvarya <\/td> wealth<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> soundharyam <\/td> beautiful<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> mahOdhadhE<\/td> great ocean<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> analOchitha <\/td> does not see<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> viSEsha <\/td> special qualification<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> aSEsha <\/td> without leaving anything<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> lOka <\/td> whole universe<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> SaraNya<\/td> protector<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> praNathArthihara <\/td> Remove craving of ASrithars<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> ASritha <\/td> bhagavAns servitors<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> vAthsalyaika <\/td> motherly love<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> jaladhE <\/td> ocean<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> anavaratha <\/td> incessant (without any stop)<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> nikhila <\/td> all<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> bhUtha <\/td> entity or specimen<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> jAtha <\/td> type or class<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> vidhitha <\/td> various<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> yAthAthmya <\/td> real or basic nature<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> aSEsha <\/td> without leaving anything<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> charAcharabhUtha<\/td> all movable and immovable entities<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> nikhila <\/td> all<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> niyamana <\/td> ability to direct or control<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> niratha <\/td> being engaged in.<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> chith <\/td> sentients<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> achith <\/td> insentients <\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> SEshi <\/td> master<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> nikhila jagadhAdhAra <\/td> he bears the all universes<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> akhila jagath swAmin<\/td> He owns the entire universe<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> asmath swAmin <\/td> my owner<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> sathyakAma<\/td> one with no unfulfilled desire<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> sathyasankalpa <\/td> ability to keep together things which are incongruent.<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> sakalEthara vilakhaNa<\/td> superior to all the other entities.<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> arthi kalpaka<\/td> granting what his ASrithars want, especially himself<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> Apath sakha<\/td> being a friend in times of danger<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> Sriman<\/td> consort of SrI dhEvi. <\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> nArAyaNa <\/td> bhagavAn<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> aSaraNya SaraNya<\/td> Giving refuge to those who do not have any other entity to protect them<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> ananyaSaraNOham<\/td> I am without any other place of refuge<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> thvath <\/td> your<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> pAdham <\/td> foot<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> aravindham <\/td> lotus like<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> yugalam <\/td> pair<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> Saranam <\/td> proffer or prostrate<\/td><\/tr>
saranagathi-gadhyam-5 <\/a><\/td> prapadhyE <\/td> mentally behold or catch onto<\/td><\/tr>
saranagathi-gadhyam-6 <\/a><\/td> pitharam mAtharam <\/td> Father and Mother<\/td><\/tr>
saranagathi-gadhyam-6 <\/a><\/td> dhArAn <\/td> wife<\/td><\/tr>
saranagathi-gadhyam-6 <\/a><\/td> puthrAn <\/td> son<\/td><\/tr>
saranagathi-gadhyam-6 <\/a><\/td> bandhUn<\/td> relatives<\/td><\/tr>
saranagathi-gadhyam-6 <\/a><\/td> sakheen<\/td> friends<\/td><\/tr>
saranagathi-gadhyam-6 <\/a><\/td> gurUn<\/td> AchAryas or guides<\/td><\/tr>
saranagathi-gadhyam-6 <\/a><\/td> rathnAnidhana dhAnyAni kshEthrAni cha <\/td> rubies (reference is to all types of gems here), wealth, food stuff, land etc<\/td><\/tr>
saranagathi-gadhyam-6 <\/a><\/td> gruhAni cha <\/td> and house<\/td><\/tr>
saranagathi-gadhyam-6 <\/a><\/td> sarvadharmAmScha<\/td> all righteous paths mentioned in SAsthrams<\/td><\/tr>
saranagathi-gadhyam-6 <\/a><\/td> sarva kAmAmScha<\/td> all desires<\/td><\/tr>
saranagathi-gadhyam-6 <\/a><\/td> sAksharAn <\/td> enjoying one\u2019s own AthmA<\/td><\/tr>
saranagathi-gadhyam-6 <\/a><\/td> santhyajya<\/td> giving\nup with a feeling of being ashamed for having desire for such lowly things<\/td><\/tr>
saranagathi-gadhyam-6 <\/a><\/td> lOkavikrAntha charaNau <\/td> The two exalted feet of bhagavAn that measured all the worlds<\/td><\/tr>
saranagathi-gadhyam-6 <\/a><\/td> SaraNam<\/td> refers to bhagavAn\u2018s exalted feet as upAyam (path to mOksham)<\/td><\/tr>
saranagathi-gadhyam-6 <\/a><\/td> thE<\/td> you<\/td><\/tr>
saranagathi-gadhyam-6 <\/a><\/td> avrajam<\/td> holding on to<\/td><\/tr>
saranagathi-gadhyam-6 <\/a><\/td> vibhO<\/td> refers to his all pervading nature<\/td><\/tr>
saranagathi-gadhyam-7 <\/a><\/td> thvam <\/td> you<\/td><\/tr>
saranagathi-gadhyam-7 <\/a><\/td> Eva <\/td> only<\/td><\/tr>
saranagathi-gadhyam-7 <\/a><\/td> mAthA <\/td> mother<\/td><\/tr>
saranagathi-gadhyam-7 <\/a><\/td> pithA <\/td> father<\/td><\/tr>
saranagathi-gadhyam-7 <\/a><\/td> cha<\/td> and<\/td><\/tr>
saranagathi-gadhyam-7 <\/a><\/td> thvamEva bandhuScha <\/td> you are like relatives<\/td><\/tr>
saranagathi-gadhyam-7 <\/a><\/td> gurusthvamEva <\/td> you are like AchArya (teacher).<\/td><\/tr>
saranagathi-gadhyam-7 <\/a><\/td> thvamEva vidhyA <\/td> you are the knowledge preached to us<\/td><\/tr>
saranagathi-gadhyam-7 <\/a><\/td> dhraviNam thvamEva <\/td> you are the wealth<\/td><\/tr>
saranagathi-gadhyam-7 <\/a><\/td> thvamEva sarvam <\/td> whatever has been left unsaid is also you<\/td><\/tr>
saranagathi-gadhyam-7 <\/a><\/td> mama dhEva dhEva <\/td> you are my lord and master<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> pithA <\/td> father<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> asi <\/td> is or being<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> lOka <\/td> world<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> asya <\/td> this<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> chara <\/td> that which moves<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> achara <\/td> that which is static<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> thvam <\/td> you<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> asya <\/td> this<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> pUjya <\/td> venerable<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> guru <\/td> teacher (AchAryan)<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> gariyAn <\/td> very rare to find (exalted).<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> na <\/td> not<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> thvam <\/td> you<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> sama <\/td> equal<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> asthi <\/td> is<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> abhyadhika <\/td> exceptional or surpassing<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> kutha <\/td> where<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> anya <\/td> other<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> lOkathraya <\/td> among the three different types of people<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> aprathima <\/td> unmatched or incomparable<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> prabhAva <\/td> impact or impression<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> thasmAth <\/td> hence<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> praNamya<\/td> paying obeisance, mentally<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> praNidhAya kAyam<\/td> paying obeisance physically<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> prasAdha\nyE<\/td> to offer<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> ISan <\/td> lord or one who owns everything<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> Idyan <\/td> one who is fit to be worshipped<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> thvAm<\/td> you<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> aham <\/td> I<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> pithA<\/td> father<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> Eva <\/td> only<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> puthra <\/td> son<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> asya<\/td> this<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> sakhEva sakhyu:<\/td> as friend to a friend<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> priya: priyAyA: <\/td> just as a girl to her lover<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> sOdum <\/td> so do you<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> dhEva <\/td> you<\/td><\/tr>
saranagathi-gadhyam-8-9 <\/a><\/td> arhasi<\/td> qualified or fit<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> manas <\/td> mind<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> vAk <\/td> speech<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> kAyam <\/td> body<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> anAdhi <\/td> without beginning (time immemorial)<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> kAla <\/td> time<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> pravruththa <\/td> start doing<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> anantha <\/td> without an end<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> akruthya <\/td> not to be done<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> karaNa <\/td> doing<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> kruthya <\/td> to be done<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> akaraNa <\/td> not doing<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> bhagavadh <\/td> bhagavAn<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> apachAra <\/td> offence or misdeed<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> bhAgavatha <\/td> follower of bhagavAn<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> asahya <\/td> without any reason<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> apachAra <\/td> offence or misdeed<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> rUpa <\/td> form<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> nAnAvidha <\/td> of different types<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> ananthApachArAn<\/td> unlimited offences<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> Arabdha <\/td> that which has started<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> kAryAn<\/td> deeds of karma<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> anArabdha<\/td> that which has not started<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> kruthAn <\/td> what has been done in the past<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> kriyamANAn <\/td> what is being done now<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> karishyamANAn <\/td> what will be done in future<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> cha<\/td> and<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> sarvAn<\/td> everything<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> aSEshatha: <\/td> without leaving anything<\/td><\/tr>
saranagathi-gadhyam-10 <\/a><\/td> kshamasva <\/td> forgive<\/td><\/tr>
saranagathi-gadhyam-11 <\/a><\/td> anAdhikAla pravruththa <\/td> doing for a very long time<\/td><\/tr>
saranagathi-gadhyam-11 <\/a><\/td> viparItha gyAnam <\/td> contrary or inverse or wrong knowledge<\/td><\/tr>
saranagathi-gadhyam-11 <\/a><\/td> Athma vihshayam <\/td> ignorance related toAthmA<\/td><\/tr>
saranagathi-gadhyam-11 <\/a><\/td> kruthsna <\/td> entire<\/td><\/tr>
saranagathi-gadhyam-11 <\/a><\/td> jagath <\/td> world<\/td><\/tr>
saranagathi-gadhyam-11 <\/a><\/td> vishayam <\/td> matter or issue<\/td><\/tr>
saranagathi-gadhyam-11 <\/a><\/td> cha <\/td> and<\/td><\/tr>
saranagathi-gadhyam-11 <\/a><\/td> viparItha <\/td> wrong<\/td><\/tr>
saranagathi-gadhyam-11 <\/a><\/td> vruththam <\/td> activity or practice<\/td><\/tr>
saranagathi-gadhyam-11 <\/a><\/td> aSEsha <\/td> without leaving anything<\/td><\/tr>
saranagathi-gadhyam-11 <\/a><\/td> vishayam <\/td> matter<\/td><\/tr>
saranagathi-gadhyam-11 <\/a><\/td> adhyApi <\/td> even today<\/td><\/tr>
saranagathi-gadhyam-11 <\/a><\/td> varthamANam<\/td> present time<\/td><\/tr>
saranagathi-gadhyam-11 <\/a><\/td> varthishyamANam<\/td> future<\/td><\/tr>
saranagathi-gadhyam-11 <\/a><\/td> sarvam <\/td> all<\/td><\/tr>
saranagathi-gadhyam-11 <\/a><\/td> kshamasva<\/td> excuse<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> anAdhi <\/td> without end<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> karma pravAha <\/td> deeds flowing<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> pravruththAm <\/td> engaged in;<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> madhIya <\/td> mine<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> bhagavath <\/td> of bhagavAn<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> svarUpa <\/td> basic nature<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> thirOdhAnakarIm <\/td> hides like a screen<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> viparItha <\/td> false or opposite<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> gyAna <\/td> knowledge<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> jananIm <\/td> birth<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> sva <\/td> self<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> vishyAyAScha <\/td> relating to all matters<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> bhOgyabhudhdhEr jananIm <\/td> creation of knowledge for enjoying all matters purely for pleasure<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> dhEha idhriyathvEna <\/td> of body and five senses<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> bhOgyathvEna <\/td> enjoying for pleasure<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> sUkshma <\/td> subtle<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> rUpENa <\/td> form<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> cha <\/td> and<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> avasthithAm <\/td> stateof being<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> dhaivIm <\/td> for the playful act of bhagavAn<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> guNamayIm <\/td> prakruthi is composed of three guNas (qualities) sAthvik, rAjasic and thAmasic<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> mAyAm <\/td> mUla prakruthi (primordial matter)<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> mAm <\/td> me<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> thAraya <\/td> cross over<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> dhAsa <\/td> servant<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> bhUtham <\/td> existing<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> SaraNagatham <\/td> surrender<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> asmi <\/td> I am<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> thava <\/td> yours<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> asmi <\/td> I am<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> dhAsa <\/td> servant<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> vakthAram <\/td> by mouth<\/td><\/tr>
saranagathi-gadhyam-12 <\/a><\/td> thAraya <\/td> rescue or cross over<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> thEshAm <\/td> among them (among the 4 types of bhakthas, as mentioned above)<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> gyAni <\/td> the knowledgeable<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> viSishyathE<\/td> said to be the best among<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> nithya <\/td> always<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> yuktha: <\/td> joined<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> Ekabhakthi: <\/td> single point of devotion<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> priya: <\/td> beloved<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> hi <\/td> surely<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> gyAni <\/td> bhaktha<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> athyartham <\/td> supreme<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> aham <\/td> I<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> sa <\/td> he<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> cha <\/td> also<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> mama <\/td> to me<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> priya: <\/td> beloved<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> udhAra: <\/td> (most) generous<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> sarva <\/td> all<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> EthE <\/td> these<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> Eva <\/td> only<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> gyAni <\/td> knowledgeable<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> thu <\/td> but<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> AthmA <\/td> sentient being<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> Eva <\/td> only<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> mE <\/td> my<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> matham <\/td> opinion<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> anuththamAm <\/td> nothing higher than<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> gathim <\/td> refuge<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> mAm <\/td> me<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> Eva <\/td> only<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> Asthitha: <\/td> dwells on<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> sa <\/td> he<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> hi <\/td> surely<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> yukthAthmA<\/td> intent upon<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> bahunAm <\/td> many<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> janmanAm <\/td> births<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> anthE<\/td> end<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> gyAnavAn<\/td> has knowledge<\/td><\/tr>
saranag\nathi-gadhyam-13 <\/a><\/td> mAm<\/td> me<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> vAsudhEva:<\/td> only vAsudhEvan<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> sarvam <\/td> everything<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> ithi<\/td> so<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> prapadhyathE<\/td> take refuge<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> sa <\/td> he<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> mahAthmA<\/td> eminent<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> su <\/td> very<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> dhurlabha:<\/td> difficult to obtain or find<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> ithi<\/td> like this<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> SlOkam <\/td> verse<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> thrayam <\/td> three<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> udhitha <\/td> told<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> gyAnina: <\/td> knowledgeable-like<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> mAm <\/td> me<\/td><\/tr>
saranagathi-gadhyam-13 <\/a><\/td> kurushva<\/td> make<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> pArtha <\/td> arjun!<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> sa <\/td> that<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> para: purusha <\/td> the highest among the purushas<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> bhakthyA <\/td> through devotion<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> thu <\/td> only<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> labhya: <\/td> can be attained<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> ananyayA <\/td> not by any other means<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> bhakthyA <\/td> through devotion<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> thu <\/td> only<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> ananyayA <\/td> not by other means<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> Sakya: <\/td> possible<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> madh <\/td> my<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> bhakthim <\/td> devotee<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> labhathE <\/td> attains<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> parAm <\/td> highest<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> ithi <\/td> this<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> sthAna <\/td> place<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> thraya <\/td> three<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> udhitha <\/td> said<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> parabhakthi <\/td> high level of devotion<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> yuktham <\/td> to be with<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> mAm <\/td> me<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> kurushva <\/td> make<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> parabhakthi <\/td> to know about bhagavAn<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> paragyAna <\/td> to envision bhagavAn<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> paramabhakthi <\/td> to attain bhagavAn<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> Eka <\/td> only<\/td><\/tr>
saranagathi-gadhyam-14-15 \n;<\/a><\/td> svabhAvam <\/td> basic nature<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> mAm <\/td> me<\/td><\/tr>
saranagathi-gadhyam-14-15 <\/a><\/td> kurushva <\/td> make<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> parabhakthi <\/td> knowledge about bhagavAn<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> paragyAna <\/td> ability to have sAkshAthkAram of bhagavAn (ability to see bhagavAn as if he is right if front of us)<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> paramabhakthi <\/td> attain bhagavan<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> krutha <\/td> being carried out<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> paripUrNa <\/td> completely<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> anavaratha <\/td>without any break<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> nithya <\/td> always<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> viSadhathama <\/td> enjoying in the state of paramabhakthi<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> ananyaprayOjana <\/td> without any other benefit<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> anavadhika <\/td> without any boundary<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> athiSaya <\/td> wondrous or very exalted<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> priya <\/td> loving<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> bhagavadh anubhava <\/td> experience bhagavAn<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> aham <\/td> I<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> thathAvidha <\/td> like that<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> bhagavadh anubhava janitha <\/td> that which is obtained because of experiencing bhagavAn<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> preethi kAritha <\/td> resulting in joy<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> aSEsha <\/td> without leaving anything<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> avasthOchitha <\/td> proper situation<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> aSEsha <\/td> without leaving anything<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> SEshathaika <\/td> only as servitor<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> rathi <\/td> desire<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> rUpa <\/td> form<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> nithya <\/td> for ever<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> kinkara: <\/td> to be a servitor<\/td><\/tr>
saranagathi-gadhyam-16 <\/a><\/td> bhavAni <\/td> to be<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> EvambhUtha <\/td> like this<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> math <\/td> my<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> kainkarya <\/td> service<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> prApthi <\/td> to gain or to obtain<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> upAyathayA <\/td> means<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> avakluptha <\/td> mentioned<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> samastha <\/td> entire<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> vasthu <\/td> things<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> vihInopi <\/td> though you do not have<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> anantha <\/td> without end<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> thadh <\/td> to that<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> virOdhi <\/td> inimical<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> pApa <\/td> sin<\/td><\/tr>
saranagathi-gadhyam-17\u00a0<\/a><\/td> AkrAnthOpi <\/td> though seized by or taken over by<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> anantha <\/td> endless<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> madh <\/td> towards me<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> apachAra <\/td> fault or misdeed<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> yukthOpi <\/td> though possessed of<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> anantha <\/td> endless<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> madhIya <\/td> mine (refers to his devotees)<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> apachAra <\/td> misdeed<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> yukthOpi <\/td> though possessed of<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> anantha <\/td> endless<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> asahya <\/td> without any reason or compulsion<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> apachAra <\/td> misdeed<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> yukthOpi <\/td> though having<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> Ethath <\/td> like this<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> kArya <\/td> effect<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> kAraNa <\/td> cause<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> bhUtha <\/td> being<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> anAdhi <\/td> without end<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> viparItha <\/td> false or reverse<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> ahankAra <\/td> conceited or egoistic<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> vimUda <\/td> hidden<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> Athma <\/td> sentient soul<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> svabhAvOpi <\/td> though having basic nature<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> Ethath <\/td> this<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> ubhaya <\/td> two<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> kArya <\/td> effect<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> kAraNa <\/td> cause<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> bhUtha <\/td> being<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> anAdhi <\/td> without beginning<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> viparItha <\/td> false<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> vAsanA <\/td> knowledge derived from memory<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> sambadhdhOpi <\/td> though bound or linked<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> Ethath <\/td> this<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> anuguNa <\/td> suitable to<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> prakruthi <\/td> primordial matter<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> viSEsha <\/td> special<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> sambadhdhOpi <\/td> though bound to.<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> Ethath <\/td> this<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> mUla <\/td> root<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> AdhyAthmika <\/td> dhEha vyAdhi (physical ailments) and manO vyAdhi (mental ailments)<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> sukha <\/td> happiness<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> dhu:kha <\/td> sadness<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> thath <\/td> that<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> hEthu <\/td> cause<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> thadh <\/td> self<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> ithara <\/td> others<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> upEkshanIya <\/td> not worthy of regard<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> vishaya <\/td> matter<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> math <\/td> my<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> charaNa <\/td> exalted feet<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> aravindha <\/td> lotus like<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> yugala <\/td> two<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> aikAnthika <\/td> only one and nothing else<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> athyanthika <\/td> only end<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> parabhakthi <\/td> having knowledge of bhagavAn<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> paragyAna <\/td> having ability to have dharshan (vision) of bhagavAn<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> paramabhakthi <\/td> attaining bhagavAn<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> vigna <\/td> hurdle<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> prathihathOpi <\/td> though defeated by.<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> yenakEnApi <\/td> in some\/whatever<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> prakArENa<\/td> method<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> dhvaya<\/td> dhvaya mahAmanthram<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> vakthA <\/td> said.<\/td><\/tr>
saranagathi-gadhyam-17 <\/a><\/td> thvam<\/td> you<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> kEvalam <\/td> only<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> madhIyaiva dhayayA <\/td> my mercy alone<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> niSSEsha <\/td> without leaving anything<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> vinashta <\/td> completely removed<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> sahEthuka <\/td> with causes<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> math <\/td> my<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> charaNa <\/td> exalted feet<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> aravindha <\/td> lotus<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> yugala <\/td> two<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> aikAnthika <\/td> absolute or complete<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> athyanthika <\/td> endless<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> parabhakthi <\/td> knowledge about bhagavAn<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> paragyAna <\/td> ability to have dharshan (vision) of bhagavAn<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> paramabhakthi <\/td> attaining bhagavAn<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> vigna <\/td> hurdle<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> math <\/td> my<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> prasAdha <\/td> grace<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> labhdha<\/td> obtain<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> math <\/td> my<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> prasAdha <\/td> grace<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> Eva <\/td> only<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> sAkshAthkrutha <\/td> obtain through one\u2019s own eyes<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> yathAvasthitha <\/td> as it is<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> math <\/td> my<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> svarUpa <\/td> basic nature<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> rUpa <\/td> physical form<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> guNa <\/td> auspicious qualities<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> vibhUthi <\/td> SrIvaikuNtam<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> leelOpakaraNa <\/td> tool for my pastime<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> visthAra:<\/td> extent (dimensions or boundary)<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> aparOksha <\/td> perceptible<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> sidhdha <\/td> ready<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> math <\/td> my<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> niyAmyatha <\/td> control<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> math <\/td> my<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> dhAsyaika <\/td> servant only<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> svabhAva <\/td> nature<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> Athma <\/td> self<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> svarUpa<\/td> nature<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> math <\/td> my<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> Eka <\/td> only one<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> anubhava <\/td> experience<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> math <\/td> my<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> dhAsyaika <\/td> servant only<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> priya:<\/td> love<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> paripUrNa <\/td> completely<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> anavaratha <\/td> incessantly<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> nithya <\/td> permanently<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> viSadhathama <\/td> very clearly<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> ananyaprayOjana <\/td> without any other benefit<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> anavadhika <\/td> unllimited<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> adhiSaya <\/td> wondrous<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> priya <\/td> loving<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> math <\/td> my<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> anubhavasthvam<\/td> experience<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> thathAvidha <\/td> like that<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> math <\/td> my<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> anubhava <\/td> experience<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> janitha <\/td> born out of<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> anavadhika <\/td> unlimited<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> adhiSaya <\/td> wondrous and supreme<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> prIthikAritha<\/td> caused by love<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> aSEsha <\/td> without leaving anything<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> avasthOchitha <\/td> appropriate states<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> aSEsha <\/td> without leaving anything<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> SEshathaika<\/td> only serving<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> rathirUpa <\/td> in a loving form<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> nithya <\/td> permanent<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> kinkarO bhava<\/td> be servitor<\/td><\/tr>
saranagathi-gadhyam-18 <\/a><\/td> Evam bhUthOsi<\/td> be like this<\/td><\/tr>
saranagathi-gadhyam-19 <\/a><\/td> AdhyAthmika <\/td> ailment due to AthmA caused by physical and mental issues<\/td><\/tr>
saranagathi-gadhyam-19 <\/a><\/td> Adhibhauthika <\/td> ailment due to animals, birds, human beings, demons etc<\/td><\/tr>
saranagathi-gadhyam-19 <\/a><\/td> Adhidhaivika <\/td> ailment due to nature, such as summer, winter, rain, storm etc.<\/td><\/tr>
saranagathi-gadhyam-19 <\/a><\/td> dhu:kka <\/td> sadness<\/td><\/tr>
saranagathi-gadhyam-19 <\/a><\/td> vigna <\/td> obstacle<\/td><\/tr>
saranagathi-gadhyam-19 <\/a><\/td> gandha <\/td> smell<\/td><\/tr>
saranagathi-gadhyam-19 <\/a><\/td> rahitha: <\/td> devoid of<\/td><\/tr>
saranagathi-gadhyam-19 <\/a><\/td> thvam <\/td> you<\/td><\/tr>
saranagathi-gadhyam-19 <\/a><\/td> dhvayam <\/td> the twin sentences<\/td><\/tr>
saranagathi-gadhyam-19 <\/a><\/td> artham <\/td> meaning<\/td><\/tr>
saranagathi-gadhyam-19 <\/a><\/td> anusandhAnEna <\/td> keep meditating\/saying<\/td><\/tr>
saranagathi-gadhyam-19 <\/a><\/td> saha<\/td> with.<\/td><\/tr>
saranagathi-gadhyam-19 <\/a><\/td> sadhA <\/td> always<\/td><\/tr>
saranagathi-gadhyam-19 <\/a><\/td> Evam <\/td> like this<\/td><\/tr>
saranagathi-gadhyam-19 <\/a><\/td> vaktha<\/td> say<\/td><\/tr>
saranagathi-gadhyam-19 <\/a><\/td> yAvath <\/td> until<\/td><\/tr>
saranagathi-gadhyam-19 <\/a><\/td> Sareera <\/td> body<\/td><\/tr>
saranagathi-gadhyam-19 <\/a><\/td> pAtha <\/td> falls<\/td><\/tr>
saranagathi-gadhyam-19 <\/a><\/td> athra <\/td> here<\/td><\/tr>
saranagathi-gadhyam-19 <\/a><\/td> Eva <\/td> only<\/td><\/tr>
saranagathi-gadhyam-19 <\/a><\/td> SrIrangE <\/td> in SrIrangam<\/td><\/tr>
saranagathi-gadhyam-19 <\/a><\/td> sukhamAsva <\/td> stay with happiness<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> SarIra <\/td> body<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> pAtha <\/td> fall<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> samayE <\/td> time<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> kEvalam <\/td> only<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> madhIyaiva <\/td> only due to me<\/td><\/tr>
saranagathi-gadhyam-20&\nnbsp;<\/a><\/td> dhayayA <\/td> compassion<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> athiprabhudhdha:<\/td> highly enlightened<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> mAm <\/td> me<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> Eva <\/td> only<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> avalOkayan <\/td> to look at continuously<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> aprachyutha <\/td> without slipping<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> pUrva <\/td> earlier<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> samskAra <\/td> ceremonial deeds<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> manOratha<\/td> wish or desire<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> jIrNam <\/td> torn<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> iva <\/td> like<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> vasthram <\/td> clothing<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> sukEna <\/td> with joy<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> imAm <\/td> this<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> prakruthim<\/td> here, it refers to the body which is connected to prakruthi (primordial matter)<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> sthUla <\/td> the large, physical body<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> sUkshma <\/td> the subtle, infinitesimal body<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> rUpam <\/td> body<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> visrujya<\/td> to be disposed of.<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> thadhAnIm <\/td> at that time<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> Eva<\/td> only (itself).<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> math <\/td> my<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> prasAdha <\/td> grace<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> labhdha<\/td> to get or attain<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> math <\/td> my<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> charaNa <\/td> exalted feet<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> aravindha <\/td> lotus<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> yugala <\/td> two<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> aikAnthika <\/td> absolute or complete<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> athyanthika <\/td> endless<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> parabhakthi<\/td> knowledge on bhagavAn<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> paragyAna <\/td> vision of bhagavAn<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> paramabhakthi<\/td> reaching bhagavAn<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> krutha <\/td> obtained<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> paripUrNa <\/td> entire<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> anavaratha <\/td> incessant<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> nithya <\/td> permanent<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> viSadhathama <\/td> of highest clarity<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> ananyaprayOjana<\/td> not mindful of other benefits (as purushArtham)<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> anavadhika <\/td> without reducing even after taking repeatedly<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> athiSaya <\/td> wondrous<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> priya <\/td> full of love<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> math <\/td> my<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> anubhava<\/td> experience<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> janitha <\/td> born out of<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> anavadhika <\/td> without reducing<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> athiSaya <\/td> wondrous<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> prIthi <\/td> love<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> kAritha <\/td> caused<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> aSesha <\/td> without leaving anything<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> avastha <\/td> situation<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> uchitha <\/td> proper<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> aSEsha <\/td> without leaving anything<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> SEshathaikarathirUpa <\/td> in the form of loving kainkaryam<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> nithya <\/td> permanent<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> kinkarO <\/td> to be a servitor<\/td><\/tr>
saranagathi-gadhyam-20 <\/a><\/td> bhavishyasi<\/td> you will become<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> mA <\/td> no<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> thE <\/td> to you<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> bhUth <\/td> to be<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> athra <\/td> here<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> samSaya: <\/td> doubt<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> anrutham <\/td> false<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> na <\/td> no<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> uktham <\/td> said<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> pUrvam <\/td> past<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> mE <\/td> by me<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> na <\/td> no<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> cha <\/td> also<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> vakshyE <\/td> future<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> kadhAchana<\/td> ever<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> rAma: <\/td> SrI rAma<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> dhvi <\/td> two<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> na <\/td> no<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> abhibhAshathE<\/td> utter<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> sakruth <\/td> once<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> Eva <\/td> only<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> prapannAya <\/td> surrender to me<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> thavAsmi <\/td> I belong to you<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> cha <\/td> also<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> yAchathE <\/td> beg or solicit<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> abhayam <\/td> without fear<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> sarva <\/td> all<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> bhUthebhyO <\/td> from living beings<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> dhadhAmi <\/td> I give<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> Ethath <\/td> this<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> vratham <\/td> vow<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> mama<\/td> my<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> sarva <\/td> all<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> dharmAn <\/td> dharmams (paths)<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> parithyajya <\/td> giving up fully<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> mAm <\/td> me<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> Ekam <\/td> only<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> SaraNam <\/td> surrender<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> vraja <\/td> hold onto<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> aham <\/td> I<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> thvA <\/td> you<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> sarva <\/td> all<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> papEbhya: <\/td> sins<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> mOkshaishyAmi <\/td> shall liberate from<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> mA <\/td> no<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> Sucha<\/td> feel sad<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> ithi <\/td> this<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> mayA <\/td> by me<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> Eva <\/td> only<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> hi <\/td> surely<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> uktham <\/td> said<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> atha <\/td> hence;<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> thvam <\/td> you<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> thava <\/td> your<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> thathvatha: <\/td> truly<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> math <\/td> my<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> gyAna <\/td> knowledge<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> dharSana <\/td> vision<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> prApthishu <\/td> attain<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> nissamSaya: <\/td> without any doubt<\/td><\/tr>
saranagathi-gadhdyam-21-23 <\/a><\/td> sukhamAsva<\/td> be happy<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

Sorted by word pAsuram Word Meaning saranagathi-gadhyam-1   bhagavan   one who possesses six essential qualities (gyAna bala aiSvarya vIrya Sakthi thEjas, which will be explained further in detail) saranagathi-gadhyam-1   nArAyaNa   the residing place for all beings, both sentient and insentient saranagathi-gadhyam-1   abhimatha   being liked by SrIman nArAyaNa saranagathi-gadhyam-1   anurUpa   having same physical beauty as SrIman nArAyaNa … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[70,3,14,75],"tags":[],"class_list":["post-48996","post","type-post","status-publish","format-standard","hentry","category-gadhya-thrayam","category-glossary","category-other","category-saranagathi-gadhyam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48996","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48996"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48996\/revisions"}],"predecessor-version":[{"id":55972,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48996\/revisions\/55972"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48996"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48996"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48996"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}