{"id":48820,"date":"2022-12-12T23:56:13","date_gmt":"2022-12-12T23:56:13","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=48820"},"modified":"2022-12-12T23:56:13","modified_gmt":"2022-12-12T23:56:13","slug":"glossary-slokam-sthothra-rathnam","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/12\/glossary-slokam-sthothra-rathnam\/","title":{"rendered":"Glossary\/Dictionary by SlOkam \u2013 sthOthra rathnam"},"content":{"rendered":"\n

Sorted by word<\/a><\/p>\n\n\n\n

\n
SlOkam<\/th>Word<\/th>Meaning<\/th><\/tr><\/thead>
sthothra-rathnam-1<\/a><\/td>achinthya<\/td>incomprehensible<\/td><\/tr>
sthothra-rathnam-1<\/a><\/td>adhbhutha<\/td>amazing<\/td><\/tr>
sthothra-rathnam-1<\/a><\/td>aklishta<\/td>easily attained (by the grace of bhagavAn)<\/td><\/tr>
sthothra-rathnam-1<\/a><\/td>gyAna<\/td>of the knowledge<\/td><\/tr>
sthothra-rathnam-1<\/a><\/td>vairAgya<\/td>of the detachment<\/td><\/tr>
sthothra-rathnam-1<\/a><\/td>rASayE<\/td>like a collection<\/td><\/tr>
sthothra-rathnam-1<\/a><\/td>munayE<\/td>one who meditates upon bhagavAn<\/td><\/tr>
sthothra-rathnam-1<\/a><\/td>agAdha bhagavadhbhakthi sindhavavE<\/td>ocean of deep devotion towards bhagavAn<\/td><\/tr>
sthothra-rathnam-1<\/a><\/td>nAthAya<\/td>to nAthamunigaL<\/td><\/tr>
sthothra-rathnam-1<\/a><\/td>nama:<\/td>I offer my salutations<\/td><\/tr>
sthothra-rathnam-2<\/a><\/td>athra<\/td>in this world<\/td><\/tr>
sthothra-rathnam-2<\/a><\/td>parathra cha api<\/td>in the other world as well<\/td><\/tr>
sthothra-rathnam-2<\/a><\/td>nithyam<\/td>always<\/td><\/tr>
sthothra-rathnam-2<\/a><\/td>yadhIya charaNau<\/td>the divine feet of that SrIman nAthamunigaL<\/td><\/tr>
sthothra-rathnam-2<\/a><\/td>madhIyam SaraNam<\/td>my refuge<\/td><\/tr>
sthothra-rathnam-2<\/a><\/td>madhujith<\/td>emperumAn who killed madhu<\/td><\/tr>
sthothra-rathnam-2<\/a><\/td>angri sarOja<\/td>about the divine lotus feet of<\/td><\/tr>
sthothra-rathnam-2<\/a><\/td>thathva gyAna anurAga<\/td>true knowledge and devotion<\/td><\/tr>
sthothra-rathnam-2<\/a><\/td>mahimAthiSaya anthasImnE<\/td>being the pinnacle of greatness<\/td><\/tr>
sthothra-rathnam-2<\/a><\/td>nAthAya<\/td>one who is [my] lord<\/td><\/tr>
sthothra-rathnam-2<\/a><\/td>thasmai nAthamunayE<\/td>for that nAthamunigaL<\/td><\/tr>
sthothra-rathnam-2<\/a><\/td>nama:<\/td>salutations<\/td><\/tr>
sthothra-rathnam-3<\/a><\/td>aparimitha<\/td>unlimited<\/td><\/tr>
sthothra-rathnam-3<\/a><\/td>achyutha bhakthi<\/td>devotion towards bhagavAn<\/td><\/tr>
sthothra-rathnam-3<\/a><\/td>thathva gyAna<\/td>true knowledge<\/td><\/tr>
sthothra-rathnam-3<\/a><\/td>(these) amruthAbdhi<\/td>nectarean ocean<\/td><\/tr>
sthothra-rathnam-3<\/a><\/td>parivAha<\/td>overflowing<\/td><\/tr>
sthothra-rathnam-3<\/a><\/td>Subhai: vachOpi:<\/td>with auspicious words<\/td><\/tr>
sthothra-rathnam-3<\/a><\/td>lOkE<\/td>in this world<\/td><\/tr>
sthothra-rathnam-3<\/a><\/td>avathIrNa<\/td>one who has incarnated<\/td><\/tr>
sthothra-rathnam-3<\/a><\/td>paramArtha<\/td>being the ultimate benefit<\/td><\/tr>
sthothra-rathnam-3<\/a><\/td>samagra<\/td>being complete<\/td><\/tr>
sthothra-rathnam-3<\/a><\/td>bhakthi yOgAya<\/td>having bhakthi yOga<\/td><\/tr>
sthothra-rathnam-3<\/a><\/td>yaminAm varAya<\/td>best among the yOgis<\/td><\/tr>
sthothra-rathnam-3<\/a><\/td>nAthamunayE<\/td>to nAthamunigaL<\/td><\/tr>
sthothra-rathnam-3<\/a><\/td>bhUya nama:<\/td>again my salutations<\/td><\/tr>
sthothra-rathnam-4<\/a><\/td>udhAra: ya:<\/td>that magnanimous parASara<\/td><\/tr>
sthothra-rathnam-4<\/a><\/td>chith achith Iswara t\nhath svabhAva bhOga apavarga thadhupAya gathi:<\/td>the three entities namely chith (sentient entities), achith (insentient entities) and ISwara (God), their nature, the pleasures (of this material realm), mOksham (liberation), the means for pleasure and liberation, and the goal reached by the jIvAthmAs<\/td><\/tr>
sthothra-rathnam-4<\/a><\/td>thathvEna<\/td>as they are (truthfully)<\/td><\/tr>
sthothra-rathnam-4<\/a><\/td>sandharSayan<\/td>explaining clearly<\/td><\/tr>
sthothra-rathnam-4<\/a><\/td>purANa rathnam<\/td>SrIvishNu purANam, gem (best) among purANams<\/td><\/tr>
sthothra-rathnam-4<\/a><\/td>niramimItha<\/td>who mercifully gave<\/td><\/tr>
sthothra-rathnam-4<\/a><\/td>thasmai<\/td>such<\/td><\/tr>
sthothra-rathnam-4<\/a><\/td>munivarAya<\/td>best among rishis<\/td><\/tr>
sthothra-rathnam-4<\/a><\/td>parASarAya<\/td>for parASara<\/td><\/tr>
sthothra-rathnam-4<\/a><\/td>nama:<\/td>salutations<\/td><\/tr>
sthothra-rathnam-5<\/a><\/td>math anvayAnAm<\/td>for my descendants<\/td><\/tr>
sthothra-rathnam-5<\/a><\/td>niyamEna<\/td>always<\/td><\/tr>
sthothra-rathnam-5<\/a><\/td>mAthA<\/td>mother<\/td><\/tr>
sthothra-rathnam-5<\/a><\/td>pithA<\/td>father<\/td><\/tr>
sthothra-rathnam-5<\/a><\/td>yuvathaya:<\/td>women (wives)<\/td><\/tr>
sthothra-rathnam-5<\/a><\/td>thanaya:<\/td>children<\/td><\/tr>
sthothra-rathnam-5<\/a><\/td>vibhUthi:<\/td>great wealth<\/td><\/tr>
sthothra-rathnam-5<\/a><\/td>sarvam<\/td>everything else (that is not mentioned here)<\/td><\/tr>
sthothra-rathnam-5<\/a><\/td>yath Eva<\/td>that AzhwArs divine feet<\/td><\/tr>
sthothra-rathnam-5<\/a><\/td>na:<\/td>for us<\/td><\/tr>
sthothra-rathnam-5<\/a><\/td>Adhyasya kulapathE:<\/td>leader and head of the clan, his<\/td><\/tr>
sthothra-rathnam-5<\/a><\/td>vakuLa abhirAmam<\/td>decorated with magizha flowers<\/td><\/tr>
sthothra-rathnam-5<\/a><\/td>SrImath<\/td>having SrIvaishNavaSrI (wealth of kainkaryam)<\/td><\/tr>
sthothra-rathnam-5<\/a><\/td>thath angriyugaLam<\/td>those two divine feet<\/td><\/tr>
sthothra-rathnam-5<\/a><\/td>mUrdhnA<\/td>with my head<\/td><\/tr>
sthothra-rathnam-5<\/a><\/td>praNamAmi<\/td>worship, bow down<\/td><\/tr>
sthothra-rathnam-6<\/a><\/td>yath<\/td>that emperumAns divine feet<\/td><\/tr>
sthothra-rathnam-6<\/a><\/td>mE mUrdhni<\/td>on my head<\/td><\/tr>
sthothra-rathnam-6<\/a><\/td>SruthiSirassu cha<\/td>in vEdhAntham also<\/td><\/tr>
sthothra-rathnam-6<\/a><\/td>bhAthi<\/td>shining<\/td><\/tr>
sthothra-rathnam-6<\/a><\/td>yasmin<\/td>on which divine feet<\/td><\/tr>
sthothra-rathnam-6<\/a><\/td>asman manOratha padha: sakala:<\/td>all our overflowing love<\/td><\/tr>
sthothra-rathnam-6<\/a><\/td>samEthi<\/td>reaches beautifully<\/td><\/tr>
sthothra-rathnam-6<\/a><\/td>na: kula dhanam<\/td>being wealth of our clan<\/td><\/tr>
sthothra-rathnam-6<\/a><\/td>kula dhaivatham<\/td>being (dependable) deity of our clan<\/td><\/tr>
sthothra-rathnam-6<\/a><\/td>aravindha vilOchanasya thath pAdha aravindham<\/td>the divine lotus feet of puNdarIkAksha (lotus eyed lord)<\/td><\/tr>
sthothra-rathnam-6<\/a><\/td>sthOshyAmi<\/td>I am going to praise<\/td><\/tr>
sthothra-rathnam-7<\/a><\/td>yasya<\/td>that emperumAns<\/td><\/tr>
sthothra-rathnam-7<\/a><\/td>mahima arNava SIkara aNu:<\/td>even a small atom in a droplet of the\n ocean of greatness<\/td><\/tr>
sthothra-rathnam-7<\/a><\/td>Sarva pithAmahAdhyai: api<\/td>by Siva, brahmA et al<\/td><\/tr>
sthothra-rathnam-7<\/a><\/td>thathvEna<\/td>truly<\/td><\/tr>
sthothra-rathnam-7<\/a><\/td>mAthum<\/td>to measure<\/td><\/tr>
sthothra-rathnam-7<\/a><\/td>na Sakya:<\/td>impossible<\/td><\/tr>
sthothra-rathnam-7<\/a><\/td>thadhIya mahima sthuthim<\/td>praises about such emperumAns greatness<\/td><\/tr>
sthothra-rathnam-7<\/a><\/td>karthum<\/td>to do<\/td><\/tr>
sthothra-rathnam-7<\/a><\/td>udhyadhAya<\/td>one who has set out<\/td><\/tr>
sthothra-rathnam-7<\/a><\/td>nirapathrapAya<\/td>shameless<\/td><\/tr>
sthothra-rathnam-7<\/a><\/td>kavayE<\/td>one claims to be a poet<\/td><\/tr>
sthothra-rathnam-7<\/a><\/td>mahyam<\/td>for me<\/td><\/tr>
sthothra-rathnam-7<\/a><\/td>nama: asthu<\/td>should be saluted myself<\/td><\/tr>
sthothra-rathnam-8<\/a><\/td>yadhvA<\/td>Or<\/td><\/tr>
sthothra-rathnam-8<\/a><\/td>aSkatha: (aham)<\/td>incapable me<\/td><\/tr>
sthothra-rathnam-8<\/a><\/td>Srama avathi<\/td>until becoming tired<\/td><\/tr>
sthothra-rathnam-8<\/a><\/td>yathAmathi vA api<\/td>as much as I know<\/td><\/tr>
sthothra-rathnam-8<\/a><\/td>sthaumi<\/td>shall praise;<\/td><\/tr>
sthothra-rathnam-8<\/a><\/td>sadhA<\/td>always<\/td><\/tr>
sthothra-rathnam-8<\/a><\/td>sthuvantha:<\/td>praise<\/td><\/tr>
sthothra-rathnam-8<\/a><\/td>thE vEdhA: api<\/td>the vEdhams<\/td><\/tr>
sthothra-rathnam-8<\/a><\/td>chathur mukhAScha<\/td>four-headed brahmA et al<\/td><\/tr>
sthothra-rathnam-8<\/a><\/td>Evam Eva khalu<\/td>in this manner only (praising);<\/td><\/tr>
sthothra-rathnam-8<\/a><\/td>mahA arNava antha:<\/td>inside a huge ocean<\/td><\/tr>
sthothra-rathnam-8<\/a><\/td>majjathO:<\/td>submerge<\/td><\/tr>
sthothra-rathnam-8<\/a><\/td>aNu kulAchalayO:<\/td>(small) atom, (big) mountain<\/td><\/tr>
sthothra-rathnam-8<\/a><\/td>ka: viSEsha:<\/td>what is the difference?<\/td><\/tr>
sthothra-rathnam-9<\/a><\/td>kincha<\/td>further<\/td><\/tr>
sthothra-rathnam-9<\/a><\/td>Esha: sthOthA<\/td>me who is praising<\/td><\/tr>
sthothra-rathnam-9<\/a><\/td>Sakthi athiSayEna<\/td>greatness of my ability<\/td><\/tr>
sthothra-rathnam-9<\/a><\/td>thE<\/td>for you<\/td><\/tr>
sthothra-rathnam-9<\/a><\/td>na anukampya:<\/td>not qualified to have you shower your mercy;<\/td><\/tr>
sthothra-rathnam-9<\/a><\/td>api thu<\/td>but<\/td><\/tr>
sthothra-rathnam-9<\/a><\/td>sthuthi kruthEna pariSramENa<\/td>becoming tired in praising you (qualified to have you shower your mercy);<\/td><\/tr>
sthothra-rathnam-9<\/a><\/td>hE abjanEthra<\/td>oh reddish eyed lord!<\/td><\/tr>
sthothra-rathnam-9<\/a><\/td>thathra<\/td>in this case<\/td><\/tr>
sthothra-rathnam-9<\/a><\/td>mandha budhdhE:<\/td>having very little intelligence<\/td><\/tr>
sthothra-rathnam-9<\/a><\/td>mama thu<\/td>for me<\/td><\/tr>
sthothra-rathnam-9<\/a><\/td>Srama:<\/td>fatigue<\/td><\/tr>
sthothra-rathnam-9<\/a><\/td>sulabha:<\/td>will easily occur;<\/td><\/tr>
sthothra-rathnam-9<\/a><\/td>ithi<\/td>thus\n<\/td><\/tr>
sthothra-rathnam-9<\/a><\/td>mama cha<\/td>for me only<\/td><\/tr>
sthothra-rathnam-9<\/a><\/td>ayam udhyama:<\/td>this effort<\/td><\/tr>
sthothra-rathnam-9<\/a><\/td>uchitha:<\/td>is apt.<\/td><\/tr>
sthothra-rathnam-10<\/a><\/td>prabhO<\/td>Oh my lord!<\/td><\/tr>
sthothra-rathnam-10<\/a><\/td>na avEkshasE yadhi<\/td>if (you) had not bestowed your merciful glance<\/td><\/tr>
sthothra-rathnam-10<\/a><\/td>thatha:<\/td>after the total deluge<\/td><\/tr>
sthothra-rathnam-10<\/a><\/td>amUni bhuvanAni<\/td>these worlds<\/td><\/tr>
sthothra-rathnam-10<\/a><\/td>bhavithumEva na alam<\/td>would not have been created;<\/td><\/tr>
sthothra-rathnam-10<\/a><\/td>pravruththi: kutha:<\/td>it is obvious that no actions would have occurred [if the worlds were not created to start with]<\/td><\/tr>
sthothra-rathnam-10<\/a><\/td>svAmin<\/td>Oh lord!<\/td><\/tr>
sthothra-rathnam-10<\/a><\/td>Evam<\/td>in this manner<\/td><\/tr>
sthothra-rathnam-10<\/a><\/td>sarva janthO:<\/td>for all creatures<\/td><\/tr>
sthothra-rathnam-10<\/a><\/td>nisarga suhrudhi<\/td>being a natural friend<\/td><\/tr>
sthothra-rathnam-10<\/a><\/td>thvayai<\/td>in you<\/td><\/tr>
sthothra-rathnam-10<\/a><\/td>ASritha vathsalathvam idham<\/td>this quality of manifesting motherly affections towards your devotees<\/td><\/tr>
sthothra-rathnam-10<\/a><\/td>na chithram<\/td>not strange<\/td><\/tr>
sthothra-rathnam-11<\/a><\/td>nArAyaNa<\/td>Oh nArAyaNa!<\/td><\/tr>
sthothra-rathnam-11<\/a><\/td>brahmA<\/td>brahmA<\/td><\/tr>
sthothra-rathnam-11<\/a><\/td>Siva<\/td>Siva<\/td><\/tr>
sthothra-rathnam-11<\/a><\/td>Sathamakha:<\/td>indhra<\/td><\/tr>
sthothra-rathnam-11<\/a><\/td>parama: svarAt<\/td>mukthAthmA (liberated soul) who is greater than the previously mentioned dhEvathAs and not bound by karma<\/td><\/tr>
sthothra-rathnam-11<\/a><\/td>ithi EthE api<\/td>all of these said persons<\/td><\/tr>
sthothra-rathnam-11<\/a><\/td>yasya thE<\/td>(such great) your<\/td><\/tr>
sthothra-rathnam-11<\/a><\/td>mahima arNava viprusha:<\/td>a drop in the ocean of your greatness<\/td><\/tr>
sthothra-rathnam-11<\/a><\/td>thvayi<\/td>in (such) you<\/td><\/tr>
sthothra-rathnam-11<\/a><\/td>svAbhAvika<\/td>natural<\/td><\/tr>
sthothra-rathnam-11<\/a><\/td>anavadhika athiSaya<\/td>having boundless greatness<\/td><\/tr>
sthothra-rathnam-11<\/a><\/td>ISithruthvam<\/td>aiSwarya (ability to control)<\/td><\/tr>
sthothra-rathnam-11<\/a><\/td>ka: vaidhika:<\/td>which vaidhika (one who practices vEdham)<\/td><\/tr>
sthothra-rathnam-11<\/a><\/td>na mrushyathi<\/td>cannot tolerate?<\/td><\/tr>
sthothra-rathnam-12<\/a><\/td>SrIya: SrI: ka:<\/td>Who is the wealth of SrI: (SrI mahAlakshmi)?<\/td><\/tr>
sthothra-rathnam-12<\/a><\/td>paramasathva samASraya: ka:<\/td>Who has pure goodness in him?<\/td><\/tr>
sthothra-rathnam-12<\/a><\/td>puNdarIka nayana: ka:<\/td>Who is lotus-eyed?<\/td><\/tr>
sthothra-rathnam-12<\/a><\/td>purushOththama: ka:<\/td>Who is known as purushOththama (best among men)?<\/td><\/tr>
sthothra-rathnam-12<\/a><\/td>kasya<\/td>Whose<\/td><\/tr>
sthothra-rathnam-12<\/a><\/td>ayutha ayutha Satha Eka kalA amSaka amSE<\/td>one small fraction of (thousandth of thousandth of many crores sized) vow\/will<\/td><\/tr>
sthothra-rathnam-12<\/a><\n\/td>viSvam<\/td>[sustains] all of this world<\/td><\/tr>
sthothra-rathnam-12<\/a><\/td>vichithra chith achith pravibhAga vruththam<\/td>having diversified categories of chEthana (sentient entities) and achEthana (insentient entities)?<\/td><\/tr>
sthothra-rathnam-13<\/a><\/td>vEdha apahAra<\/td>Stealing of vEdham<\/td><\/tr>
sthothra-rathnam-13<\/a><\/td>guru pAthaka<\/td>sin acquired due to plucking own fathers head<\/td><\/tr>
sthothra-rathnam-13<\/a><\/td>dhaithya pIdA Adhi<\/td>grief inflicted by asuras etc<\/td><\/tr>
sthothra-rathnam-13<\/a><\/td>Apath vimOchana<\/td>removing those dangers<\/td><\/tr>
sthothra-rathnam-13<\/a><\/td>mahishta pala pradhAnai:<\/td>bestowing of great results<\/td><\/tr>
sthothra-rathnam-13<\/a><\/td>anya: ka:<\/td>who else (other than you)<\/td><\/tr>
sthothra-rathnam-13<\/a><\/td>prajA paSu pathI paripAthi<\/td>protected brahmA who is known as prajApathi and Siva who is known as paSupathi?<\/td><\/tr>
sthothra-rathnam-13<\/a><\/td>sa: Siva:<\/td>that Siva<\/td><\/tr>
sthothra-rathnam-13<\/a><\/td>sva SirO dhruthEna<\/td>beholding on his head<\/td><\/tr>
sthothra-rathnam-13<\/a><\/td>kasya pAdha udhakEna<\/td>by whose SrIpAdha thIrtham (holy water which washed the feet)<\/td><\/tr>
sthothra-rathnam-13<\/a><\/td>Siva: (abhUth)<\/td>became pure?<\/td><\/tr>
sthothra-rathnam-14<\/a><\/td>hara virinchi mukha:<\/td>Siva, brahmA etc<\/td><\/tr>
sthothra-rathnam-14<\/a><\/td>prapancha:<\/td>world<\/td><\/tr>
sthothra-rathnam-14<\/a><\/td>kasya udharE<\/td>(subdued) in whose stomach?<\/td><\/tr>
sthothra-rathnam-14<\/a><\/td>imam<\/td>this world<\/td><\/tr>
sthothra-rathnam-14<\/a><\/td>ka: rakshathi<\/td>who is protecting?<\/td><\/tr>
sthothra-rathnam-14<\/a><\/td>kasya nAbhE:<\/td>from whose navel<\/td><\/tr>
sthothra-rathnam-14<\/a><\/td>ajanishta<\/td>(this world) was created?<\/td><\/tr>
sthothra-rathnam-14<\/a><\/td>thvath anya: ka:<\/td>other than you<\/td><\/tr>
sthothra-rathnam-14<\/a><\/td>(imam)<\/td>this world<\/td><\/tr>
sthothra-rathnam-14<\/a><\/td>krAnthvA<\/td>(during thrivikrama avathAram) measured<\/td><\/tr>
sthothra-rathnam-14<\/a><\/td>nigIrya<\/td>(during avAnthara praLayam (intermediate deluge)) swallowed<\/td><\/tr>
sthothra-rathnam-14<\/a><\/td>puna: udhgirathi<\/td>and spat out again?<\/td><\/tr>
sthothra-rathnam-14<\/a><\/td>Esha:<\/td>this world<\/td><\/tr>
sthothra-rathnam-14<\/a><\/td>kEna vA<\/td>by who else<\/td><\/tr>
sthothra-rathnam-14<\/a><\/td>paravAn ithi<\/td>having lord<\/td><\/tr>
sthothra-rathnam-14<\/a><\/td>Sakya Sanka:<\/td>can there even be a doubt?<\/td><\/tr>
sthothra-rathnam-15<\/a><\/td>thvAm<\/td>you (who is superior to all)<\/td><\/tr>
sthothra-rathnam-15<\/a><\/td>Seela rUpa charithai:<\/td>with your Seela guNam (the quality of simplicity), form (which is glorified by the vEdham) and (divine) activities<\/td><\/tr>
sthothra-rathnam-15<\/a><\/td>parama prakrushta sathvEna<\/td>your abode\/wealth which is filled with pure goodness<\/td><\/tr>
sthothra-rathnam-15<\/a><\/td>sAthvikatathayA prabalaiScha SAsthrai:<\/td>SAsthrams which are strong\/firm because of their nature of goodness<\/td><\/tr>
sthothra-rathnam-15<\/a><\/td>prakhyA thadhaiva paramArtha vidhAm<\/td>of those who know in truth about the renowned lord<\/td><\/tr>
sthothra-rathnam-15<\/a><\/td>mathai: cha<\/td>their opinions\/principles<\/td><\/tr>
sthothra-rathnam-15<\/a><\/td>Asura prakruthaya:<\/td>demoniac people<\/td><\/tr>
sthothra-rathnam-15<\/a><\/td>bOdhdhumEva<\/td>to know<\/td><\/tr>
sthothra-rathnam-15<\/a><\/td>na prabhavanthi<\/td>are incapable<\/td><\/tr>
sthothra-rathnam-16<\/a><\/td>ullangitha<\/td>crossed over (beyond)<\/td><\/tr>
sthothra-rathnam-16<\/a><\/td>thrividha SIma<\/td>having three types of measurements (kAla (time), dhESa (place) and vasthu (entity))<\/td><\/tr>
sthothra-rathnam-16<\/a><\/td>(ullangitha) sama athiSAyi sambhAvanam<\/td>(crossed over (beyond) ) having doubt of if there is anyone equal or higher?<\/td><\/tr>
sthothra-rathnam-16<\/a><\/td>thava paribradima svabhAvam<\/td>your prabhuthva (lordship)<\/td><\/tr>
sthothra-rathnam-16<\/a><\/td>mAyA balEna<\/td>by amazing ability<\/td><\/tr>
sthothra-rathnam-16<\/a><\/td>bhavathA nigUhyamAnam api<\/td>even when concealed by you<\/td><\/tr>
sthothra-rathnam-16<\/a><\/td>thvath ananya bhAvA:<\/td>those who think about you exclusively<\/td><\/tr>
sthothra-rathnam-16<\/a><\/td>kEchith<\/td>some great souls<\/td><\/tr>
sthothra-rathnam-16<\/a><\/td>aniSam<\/td>all times<\/td><\/tr>
sthothra-rathnam-16<\/a><\/td>paSyanthi<\/td>are seeing<\/td><\/tr>
sthothra-rathnam-17<\/a><\/td>yath aNdam<\/td>that brahmANdam [the 14 layered oval shaped universe under the control of brahmA]<\/td><\/tr>
sthothra-rathnam-17<\/a><\/td>aNdAnthara gOcharam cha yath<\/td>whatever is inside the aNdam<\/td><\/tr>
sthothra-rathnam-17<\/a><\/td>dhaSa uththarANi AvaraNAni cha<\/td>those [seven] AvaraNas (enclosures) [which cover the aNdam] each of which is 10 times bigger in size than the previous one (all of these)<\/td><\/tr>
sthothra-rathnam-17<\/a><\/td>guNA:<\/td>qualities viz sathva (goodness), rajas (passion) and thamas (ignorance)<\/td><\/tr>
sthothra-rathnam-17<\/a><\/td>pradhAnam<\/td>and prakruthi (matter)<\/td><\/tr>
sthothra-rathnam-17<\/a><\/td>purusha:<\/td>and the collection of jIvAthmAs (sentient entities)<\/td><\/tr>
sthothra-rathnam-17<\/a><\/td>param padham<\/td>and SrIvaikuNtam (spiritual realm)<\/td><\/tr>
sthothra-rathnam-17<\/a><\/td>parAth param<\/td>the collection of nithyasUris who are greater than mukthAthmAs (who are greater than dhEvathAs starting with brahmA et al)<\/td><\/tr>
sthothra-rathnam-17<\/a><\/td>brahma cha<\/td>dhivya mangaLa vigraham (divine auspicious form)<\/td><\/tr>
sthothra-rathnam-17<\/a><\/td>thE vibhUthaya;<\/td>are your bodies\/forms<\/td><\/tr>
sthothra-rathnam-18<\/a><\/td>vaSI<\/td>controlled (by his devotees)<\/td><\/tr>
sthothra-rathnam-18<\/a><\/td>vadhAnya:<\/td>generous (of presenting himself to his devotees)<\/td><\/tr>
sthothra-rathnam-18<\/a><\/td>guNavAn<\/td>having sauSeelya (excellence in disposition, presenting himself to everyone without discrimination)<\/td><\/tr>
sthothra-rathnam-18<\/a><\/td>ruju:<\/td>honest (in mind, words and actions)<\/td><\/tr>
sthothra-rathnam-18<\/a><\/td>Suchi:<\/td>having purity (to show his mercy unconditionally)<\/td><\/tr>
sthothra-rathnam-18<\/a><\/td>mrudhu:<\/td>one who cannot bear the separation from his devotees<\/td><\/tr>
sthothra-rathnam-18<\/a><\/td>dhayALu:<\/td>compassionate (cannot bear the sorrow of his devotees)<\/td><\/tr>
sthothra-rathnam-18<\/a><\/td>madhura:<\/td>sweet<\/td><\/tr>
sthothra-rathnam-18<\/a><\/td>sthira:<\/td>firm in protecting (his devotees)<\/td><\/tr>
sthothra-rathnam-18<\/a><\/td>sama:<\/td>being equal (for all who surrender unto him)<\/td><\/tr>
sthothra-rathnam-18<\/a><\/td>kruthI<\/td>engage in actions (of his devotees, considering them to be his own)<\/td><\/tr>
sthothra-rathnam-18<\/a><\/td>kruthagya:<\/td>grateful towards his devotees even for the smallest of their acts<\/td><\/tr>
sthothra-rathnam-18<\/a><\/td>thvam<\/td>you<\/td><\/tr>
sthothra-rathnam-18<\/a><\/td>svabhAvatha:<\/td>naturally<\/td><\/tr>
sthothra-rathnam-18<\/a><\/td>samastha kalyANa guNa amrutha udhadhi: asi<\/td>being a nectarean ocean of auspicious qualities<\/td><\/tr>
sthothra-rathnam-19<\/a><\/td>abjabhuva: upari upari api<\/td>more and more for brahmAs<\/td><\/tr>
sthothra-rathnam-19<\/a><\/td>thE yE Satham ithi anukramAth<\/td>by reciting thE yE Satham (such hundred) repeatedly<\/td><\/tr>
sthothra-rathnam-19<\/a><\/td>pUrushAn prakalpya<\/td>imagining new brahmAs<\/td><\/tr>
sthothra-rathnam-19<\/a><\/td>thvath Ekaika guNa avadhi IpsayA<\/td>desiring to see the boundary of your each quality<\/td><\/tr>
sthothra-rathnam-19<\/a><\/td>sadhA sthithA:<\/td>always focussed on<\/td><\/tr>
sthothra-rathnam-19<\/a><\/td>gira:<\/td>vEdha vAkyams (sacred sounds\/hymns)<\/td><\/tr>
sthothra-rathnam-19<\/a><\/td>udhyamatha:<\/td>crossing over the starting stage<\/td><\/tr>
sthothra-rathnam-19<\/a><\/td>na athiSErathE<\/td>have not moved forward<\/td><\/tr>
sthothra-rathnam-20<\/a><\/td>thvadhASrithAnAm<\/td>for your devotees (like brahmA et al)<\/td><\/tr>
sthothra-rathnam-20<\/a><\/td>jagath udhbhava sthithi praNASa samsAra vimOchana Adhaya:<\/td>creating the world, protecting, annihilating, helping to cross over the samsAra (material realm|), etc<\/td><\/tr>
sthothra-rathnam-20<\/a><\/td>leelA bhavanthi<\/td>are like sports;<\/td><\/tr>
sthothra-rathnam-20<\/a><\/td>vaidhikA: vidhaya: cha<\/td>the rules of vEdham too<\/td><\/tr>
sthothra-rathnam-20<\/a><\/td>thvadhIya gambhIra manOnusAriNa: bhavanthi<\/td>follow the deep divine hearts of your devotees<\/td><\/tr>
sthothra-rathnam-21<\/a><\/td>vAng manasa athibhUmayE<\/td>to you who is beyond the reach of the speech and mind (of those who try to know you by their own efforts)<\/td><\/tr>
sthothra-rathnam-21<\/a><\/td>nama: nama:<\/td>namaskAram, namaskAram (salutations! salutations!);<\/td><\/tr>
sthothra-rathnam-21<\/a><\/td>vAng manasa Eka bhUmayE<\/td>to you who is within the reach of the speech and mind (of those who have known you, by your grace)<\/td><\/tr>
sthothra-rathnam-21<\/a><\/td>namO nama:<\/td>namaskAram (salutation);<\/td><\/tr>
sthothra-rathnam-21<\/a><\/td>anantha mahA vibhUthayE<\/td>to you who have boundless great wealth<\/td><\/tr>
sthothra-rathnam-21<\/a><\/td>namO nama:<\/td>namaskAram (salutation);<\/td><\/tr>
sthothra-rathnam-21<\/a><\/td>anantha dhayA Eka SindhavE<\/td>to you who is an ocean of mercy<\/td><\/tr>
sthothra-rathnam-21<\/a><\/td>namO nama:<\/td>namaskAram (salutation).<\/td><\/tr>
sthothra-rathnam-22<\/a><\/td>SaraNya<\/td>Oh my lord who is apt to be surrendered to!<\/td><\/tr>
sthothra-rathnam-22<\/a><\/td>dharma nishta: na asmi<\/td>I am not firm on karma yOgam:<\/td><\/tr>
sthothra-rathnam-22<\/a><\/td>Athma vEdhI cha na asmi<\/td>I do not have the knowledge about the self;<\/td><\/tr>
sthothra-rathnam-22<\/a><\/td>thvath charaNa aravindhE<\/td>in your divine lotus feet<\/td><\/tr>
sthothra-rathnam-22<\/a><\/td>bhakthimAn na<\/td>do not have bhakthi (devotion);<\/td><\/tr>
sthothra-rathnam-22<\/a><\/td>akinchana:<\/td>having no means<\/td><\/tr>
sthothra-rathnam-22<\/a><\/td>ananya gathi:<\/td>me who is having no other refuge<\/td><\/tr>
sthothra-rathnam-22<\/a><\/td>thvath pAdha mUlam<\/td>your divine lotus feet<\/td><\/tr>
sthothra-rathnam-22<\/a><\/td>SaraNam prapadhyE<\/td>firmly accept as the means<\/td><\/tr>
sthothra-rathnam-23<\/a><\/td>mukundha<\/td>Oh lord who bestows liberation!<\/td><\/tr>
sthothra-rathnam-23<\/a><\/td>yath nindhitha\nm karma<\/td>those prohibited actions<\/td><\/tr>
sthothra-rathnam-23<\/a><\/td>mayA<\/td>by me<\/td><\/tr>
sthothra-rathnam-23<\/a><\/td>sahasraSa:<\/td>thousands of times<\/td><\/tr>
sthothra-rathnam-23<\/a><\/td>na vyadhAyi<\/td>not performed<\/td><\/tr>
sthothra-rathnam-23<\/a><\/td>thath<\/td>such evil actions<\/td><\/tr>
sthothra-rathnam-23<\/a><\/td>lOkE<\/td>in SAsthram [world indicates SAsthram which conducts the world]<\/td><\/tr>
sthothra-rathnam-23<\/a><\/td>na asthi<\/td>not present;<\/td><\/tr>
sthothra-rathnam-23<\/a><\/td>sa: aham<\/td>I, who is of such nature,<\/td><\/tr>
sthothra-rathnam-23<\/a><\/td>vipAka avasarE samprathi<\/td>right now, when [such actions] culminate into results<\/td><\/tr>
sthothra-rathnam-23<\/a><\/td>agathi:<\/td>due to having no other refuge<\/td><\/tr>
sthothra-rathnam-23<\/a><\/td>thava agrE<\/td>in front of your highness<\/td><\/tr>
sthothra-rathnam-23<\/a><\/td>krandhAmi<\/td>crying<\/td><\/tr>
sthothra-rathnam-24<\/a><\/td>anantha<\/td>Oh my lord who is not limited (by place, time and entities)!<\/td><\/tr>
sthothra-rathnam-24<\/a><\/td>bhava arNava antha:<\/td>in the ocean of samsAram,<\/td><\/tr>
sthothra-rathnam-24<\/a><\/td>chirAya nimajjatha: mE<\/td>to me who is submerged for a very long time<\/td><\/tr>
sthothra-rathnam-24<\/a><\/td>kUlam iva labdha: aSi<\/td>you came like a shore;<\/td><\/tr>
sthothra-rathnam-24<\/a><\/td>bhagavan!<\/td>Oh bhagavAn!<\/td><\/tr>
sthothra-rathnam-24<\/a><\/td>thvayA api<\/td>by you too<\/td><\/tr>
sthothra-rathnam-24<\/a><\/td>idhAnIm<\/td>now<\/td><\/tr>
sthothra-rathnam-24<\/a><\/td>dhayAyA: anuththamam pAthram idham labdham<\/td>for your grace too, I am attained as an apt recipient<\/td><\/tr>
sthothra-rathnam-25<\/a><\/td>nAtha<\/td>Oh my lord!<\/td><\/tr>
sthothra-rathnam-25<\/a><\/td>mama<\/td>for me<\/td><\/tr>
sthothra-rathnam-25<\/a><\/td>abhUtha pUrvam<\/td>previously not occurred<\/td><\/tr>
sthothra-rathnam-25<\/a><\/td>kim vA dhu:kham bhAvi?<\/td>what grief is going to occur from now onwards?<\/td><\/tr>
sthothra-rathnam-25<\/a><\/td>sarvam sahE<\/td>I am tolerating all these sorrows;<\/td><\/tr>
sthothra-rathnam-25<\/a><\/td>dhu:kham mE sahajam hi<\/td>sorrows are born along with me;<\/td><\/tr>
sthothra-rathnam-25<\/a><\/td>kinthu<\/td>but<\/td><\/tr>
sthothra-rathnam-25<\/a><\/td>thvath agrE<\/td>in the presence of your highness<\/td><\/tr>
sthothra-rathnam-25<\/a><\/td>SaraNAgathAnAm parAbhava:<\/td>an insult for those who are surrendered unto you<\/td><\/tr>
sthothra-rathnam-25<\/a><\/td>thE na anurUpa:<\/td>does not fit your stature.<\/td><\/tr>
sthothra-rathnam-26<\/a><\/td>mahESa!<\/td>Oh sarvESvara (lord of all)!<\/td><\/tr>
sthothra-rathnam-26<\/a><\/td>nirAsakasya api<\/td>even (if you) pushed (me) aside<\/td><\/tr>
sthothra-rathnam-26<\/a><\/td>thava<\/td>your<\/td><\/tr>
sthothra-rathnam-26<\/a><\/td>pAdha pankajam thAvath<\/td>divine lotus feet<\/td><\/tr>
sthothra-rathnam-26<\/a><\/td>hAthum<\/td>to let go of<\/td><\/tr>
sthothra-rathnam-26<\/a><\/td>na uthsahE<\/td>I will not dare;<\/td><\/tr>
sthothra-rathnam-26<\/a><\/td>sthanandhaya: SiSu:<\/td>nursing baby<\/td><\/tr>
sthothra-rathnam-26<\/a><\/td>rushA<\/td>out of anger<\/td><\/tr>
sthothra-rathnam-26<\/a><\/td>nirastha: api<\/td>pushed away (by the mother)<\/td><\/tr>
sthothra-rathnam-26<\/a><\/td>mAthu:<\/td>mothers<\/td><\/tr>
sthothra-rathnam-26<\/a><\/td>charaNau<\/td>feet<\/td><\/tr>
sthothra-rathnam-26<\/a><\/td>jAthu<\/td>never<\/td><\/tr>
sthothra-rathnam-26<\/a><\/td>na jihAsathi<\/td>would not live to leave<\/td><\/tr>
sthothra-rathnam-27<\/a><\/td>amruthasyandhini<\/td>generating abundance of nectar<\/td><\/tr>
sthothra-rathnam-27<\/a><\/td>thava pAdha pankajE<\/td>at your divine lotus foot<\/td><\/tr>
sthothra-rathnam-27<\/a><\/td>nivESitha AthmA<\/td>my mind which is placed (by your grace)<\/td><\/tr>
sthothra-rathnam-27<\/a><\/td>anyath<\/td>anything else<\/td><\/tr>
sthothra-rathnam-27<\/a><\/td>katham<\/td>how<\/td><\/tr>
sthothra-rathnam-27<\/a><\/td>ichchthi<\/td>will desire?<\/td><\/tr>
sthothra-rathnam-27<\/a><\/td>makarantha nirbharE<\/td>filled with honey<\/td><\/tr>
sthothra-rathnam-27<\/a><\/td>aravindhE<\/td>reddish lotus flower<\/td><\/tr>
sthothra-rathnam-27<\/a><\/td>sthithE sathi<\/td>when present<\/td><\/tr>
sthothra-rathnam-27<\/a><\/td>madhuvratha:<\/td>bee<\/td><\/tr>
sthothra-rathnam-27<\/a><\/td>ikshurakam<\/td>grass flower<\/td><\/tr>
sthothra-rathnam-27<\/a><\/td>na vIkshathE hi<\/td>will not even see!<\/td><\/tr>
sthothra-rathnam-28<\/a><\/td>thvath anghrim udhdhiSya<\/td>towards your divine feet<\/td><\/tr>
sthothra-rathnam-28<\/a><\/td>kadhApi<\/td>at any time<\/td><\/tr>
sthothra-rathnam-28<\/a><\/td>kEnachith<\/td>any one<\/td><\/tr>
sthothra-rathnam-28<\/a><\/td>yathA thathA vA api<\/td>in any manner<\/td><\/tr>
sthothra-rathnam-28<\/a><\/td>sakruth<\/td>once<\/td><\/tr>
sthothra-rathnam-28<\/a><\/td>krutha:<\/td>performed<\/td><\/tr>
sthothra-rathnam-28<\/a><\/td>anjali<\/td>anjali (joining the palms)<\/td><\/tr>
sthothra-rathnam-28<\/a><\/td>thadhaiva<\/td>immediately<\/td><\/tr>
sthothra-rathnam-28<\/a><\/td>aSubhAni<\/td>sins<\/td><\/tr>
sthothra-rathnam-28<\/a><\/td>aSEshatha:<\/td>without a trace<\/td><\/tr>
sthothra-rathnam-28<\/a><\/td>mushNAthi<\/td>removes;<\/td><\/tr>
sthothra-rathnam-28<\/a><\/td>SubhAni<\/td>auspicious aspects<\/td><\/tr>
sthothra-rathnam-28<\/a><\/td>pushNAthi<\/td>nurtures;<\/td><\/tr>
sthothra-rathnam-28<\/a><\/td>jAthu<\/td>never<\/td><\/tr>
sthothra-rathnam-28<\/a><\/td>na hIyathE<\/td>diminishes<\/td><\/tr>
sthothra-rathnam-29<\/a><\/td>thvath charaNa aruNa ambuja dhvaya anurAga amrutha sindhu sIkara:<\/td>a droplet in the ocean of love for your two reddish divine lotus feet<\/td><\/tr>
sthothra-rathnam-29<\/a><\/td>udhIrNa samsAra thava ASuSukshaNim<\/td>fiercely burning forest fire of samsAram (material bondage)<\/td><\/tr>
sthothra-rathnam-29<\/a><\/td>kshaNEn<\/td>within a moment<\/td><\/tr>
sthothra-rathnam-29<\/a><\/td>nirvApya<\/td>extinguish it<\/td><\/tr>
sthothra-rathnam-29<\/a><\/td>parAm<\/td>superior<\/td><\/tr>
sthothra-rathnam-29<\/a><\/td>nirvruthim cha<\/td>bliss too<\/td><\/tr>
sthothra-rathnam-29<\/a><\/td>prayachc\nhathi<\/td>gives<\/td><\/tr>
sthothra-rathnam-30<\/a><\/td>vilAsa vikrAntha para pavara Alayam<\/td>owning the abodes of the celestial\/superior dhEvas and the inferior humans, which were sportingly measured<\/td><\/tr>
sthothra-rathnam-30<\/a><\/td>namasyath Arthi kshapaNE<\/td>in the matter of eliminating the sorrows of those who worshipped<\/td><\/tr>
sthothra-rathnam-30<\/a><\/td>krutha kshaNam<\/td>spending time<\/td><\/tr>
sthothra-rathnam-30<\/a><\/td>madhIyam dhanam<\/td>being my wealth<\/td><\/tr>
sthothra-rathnam-30<\/a><\/td>thava pAdha pankajam<\/td>your divine lotus foot<\/td><\/tr>
sthothra-rathnam-30<\/a><\/td>kadhA nu<\/td>when<\/td><\/tr>
sthothra-rathnam-30<\/a><\/td>chakshushA<\/td>with my eyes<\/td><\/tr>
sthothra-rathnam-30<\/a><\/td>sAkshAthkaravANi<\/td>see?<\/td><\/tr>
sthothra-rathnam-31<\/a><\/td>thrivikrama!<\/td>Oh my lord who incarnated as thrivikrama!<\/td><\/tr>
sthothra-rathnam-31<\/a><\/td>Sankha rathAnga kalpaka dhvaja aravindha ankuSa vajra lAnchanam<\/td>Having Sankha (conch), chakra (disc), kalpaka vruksha (kalpaka tree), dhvaja\/kodi (flag), arvaindha\/thAmarai (lotus), ankuSa (hook), vajrAyudham (a weapon) as identity<\/td><\/tr>
sthothra-rathnam-31<\/a><\/td>thvath charaNa ambuja dhvayam<\/td>your two divine feet<\/td><\/tr>
sthothra-rathnam-31<\/a><\/td>madhIya mUrdhAnam<\/td>my head<\/td><\/tr>
sthothra-rathnam-31<\/a><\/td>kadhApuna: alankarishyathi<\/td>when will be decorated?<\/td><\/tr>
sthothra-rathnam-32<\/a><\/td>virAjamAna<\/td>beautiful (due to the mix of colours)<\/td><\/tr>
sthothra-rathnam-32<\/a><\/td>ujjvala<\/td>radiant<\/td><\/tr>
sthothra-rathnam-32<\/a><\/td>pItha vAsasam<\/td>having divine pIthAmbaram (yellow garment)smitha blossomed<\/td><\/tr>
sthothra-rathnam-32<\/a><\/td>athasI sUna sama<\/td>kAyAmpU (purple coloured flower) like<\/td><\/tr>
sthothra-rathnam-32<\/a><\/td>amala chavim<\/td>having faultless splendour<\/td><\/tr>
sthothra-rathnam-32<\/a><\/td>nimagna nAbhim<\/td>having deep navel<\/td><\/tr>
sthothra-rathnam-32<\/a><\/td>thanu madhyam<\/td>having slender waist<\/td><\/tr>
sthothra-rathnam-32<\/a><\/td>unnatham<\/td>being great (due to having these features)<\/td><\/tr>
sthothra-rathnam-32<\/a><\/td>viSAla vaksh:sthala SObhi lakshaNam<\/td>having the shining SrIvathsa mole in the broad divine chest<\/td><\/tr>
sthothra-rathnam-33<\/a><\/td>jyAkiNakarkaSai:<\/td>being rough due to launching the bow string<\/td><\/tr>
sthothra-rathnam-33<\/a><\/td>Subhai:<\/td>auspicious<\/td><\/tr>
sthothra-rathnam-33<\/a><\/td>AjAnu vilambibhi:<\/td>stretching upto the knees<\/td><\/tr>
sthothra-rathnam-33<\/a><\/td>priya avathamsa uthpala karNabhUshaNa Slatha alakabandha vimardha Samsibhi:<\/td>revealing the embossed marks of dark water-lily flowers which decorate SrI mahAlakshmis ears, her ear rings and her wavy hairs<\/td><\/tr>
sthothra-rathnam-33<\/a><\/td>chathurbhi: bhujai:<\/td>by the four arms<\/td><\/tr>
sthothra-rathnam-33<\/a><\/td>chakAsatham<\/td>shining<\/td><\/tr>
sthothra-rathnam-34<\/a><\/td>udhagra pIna amsa vilambi kuNdala alaka AvaLI bandhura kambu kandharam<\/td>having neck that is beautiful due to the earrings that reach upto the tall and well-rounded divine shoulders, and with the curly hair, and which has 3 lines.<\/td><\/tr>
sthothra-rathnam-34<\/a><\/td>mukha SriyA<\/td>by the radiance of the divine face<\/td><\/tr>
sthothra-rathnam-34<\/a><\/td>nyakkrutha pUrNa nirmala amruthAmSu bimba amburuha ujjvala Sriyam<\/td>winning over the great radiance of a full, faultless moon and a freshly blossomed lotus flower<\/td><\/tr>
sthothra-rathnam-35<\/a><\/td>prabudhdha mugdha ambuja chAru lOchanam<\/td>One who is having blossomed and fresh lotus flower like eyes<\/td><\/tr>
sthothra-rathnam-35<\/a><\/td>savibhrama bhrUlatham<\n\/td>one who is having divine eyebrows which are curved and look like a creeper<\/td><\/tr>
sthothra-rathnam-35<\/a><\/td>ujjvala adharam<\/td>one who is having very radiant divine lips<\/td><\/tr>
sthothra-rathnam-35<\/a><\/td>Suchi smitham<\/td>one who is having pure smile<\/td><\/tr>
sthothra-rathnam-35<\/a><\/td>kOmaLa gaNdam<\/td>one who is having beautiful cheeks<\/td><\/tr>
sthothra-rathnam-35<\/a><\/td>unnasam<\/td>one who is having raised nose<\/td><\/tr>
sthothra-rathnam-35<\/a><\/td>lalAta paryantha vilambitha alakam<\/td>having divine hairs which lean upto his divine forehead<\/td><\/tr>
sthothra-rathnam-36<\/a><\/td>spurath krIta angadha hAra kaNtikA maNIndhra kAnchIguNa nUpura Adhibhi:<\/td>with the ornaments such as shining crown, shoulder rings, necklace, divine neck chain, SrI kausthubha jewel, divine waist string, divine anklets etc<\/td><\/tr>
sthothra-rathnam-36<\/a><\/td>rathAnga Sanka asi gadhA dhanurvarai:<\/td>with weapons such as chakram (disc), conch, nAndhaka sword, kaumOdhakI mace, SArnga bow<\/td><\/tr>
sthothra-rathnam-36<\/a><\/td>lasath thuLasyA<\/td>having radiant thiruththuzhAy (thuLasi) (which shines due to coming in contact with you)<\/td><\/tr>
sthothra-rathnam-36<\/a><\/td>vanamAlayA<\/td>vanamAlA garland<\/td><\/tr>
sthothra-rathnam-36<\/a><\/td>ujjvalam<\/td>shining<\/td><\/tr>
sthothra-rathnam-37<\/a><\/td>thava<\/td>your<\/td><\/tr>
sthothra-rathnam-37<\/a><\/td>bhujAntharam<\/td>divine chest<\/td><\/tr>
sthothra-rathnam-37<\/a><\/td>yasyA<\/td>for which pirAtti<\/td><\/tr>
sthothra-rathnam-37<\/a><\/td>bhavanam chakartha<\/td>you mercifully made as residence<\/td><\/tr>
sthothra-rathnam-37<\/a><\/td>yadhIya janmabhU:<\/td>the divine milk ocean which is the birth place of pirAtti<\/td><\/tr>
sthothra-rathnam-37<\/a><\/td>thava<\/td>for you<\/td><\/tr>
sthothra-rathnam-37<\/a><\/td>priyam dhAma<\/td>became a dear abode<\/td><\/tr>
sthothra-rathnam-37<\/a><\/td>samastham jagath<\/td>all of the world<\/td><\/tr>
sthothra-rathnam-37<\/a><\/td>yath apAnga samSrayam<\/td>depends on whose gentle glance<\/td><\/tr>
sthothra-rathnam-37<\/a><\/td>yadhartham<\/td>for whom<\/td><\/tr>
sthothra-rathnam-37<\/a><\/td>ambhOdhi<\/td>the ocean<\/td><\/tr>
sthothra-rathnam-37<\/a><\/td>amanthi abandhi<\/td>was churned and had a bridge built on<\/td><\/tr>
sthothra-rathnam-38<\/a><\/td>sva vaiSvarUpyENa<\/td>In his universal form<\/td><\/tr>
sthothra-rathnam-38<\/a><\/td>sadhA<\/td>always<\/td><\/tr>
sthothra-rathnam-38<\/a><\/td>anubhUthayA api<\/td>even when enjoyed<\/td><\/tr>
sthothra-rathnam-38<\/a><\/td>guNEna<\/td>with the qualities<\/td><\/tr>
sthothra-rathnam-38<\/a><\/td>rUpENa<\/td>with the beautiful form<\/td><\/tr>
sthothra-rathnam-38<\/a><\/td>vilAsa chEshtithai:<\/td>nice activities<\/td><\/tr>
sthothra-rathnam-38<\/a><\/td>apUrvavath<\/td>like new<\/td><\/tr>
sthothra-rathnam-38<\/a><\/td>vismayam AdhadhAnayA<\/td>one who amazes<\/td><\/tr>
sthothra-rathnam-38<\/a><\/td>sadhA<\/td>in all states (of bhagavAn such as param (in paramapadham), vyUham (kshIrAbdhi milk ocean), vibhavam (incarnations) and so on)<\/td><\/tr>
sthothra-rathnam-38<\/a><\/td>thava Eva uchithayA<\/td>matching for you exclusively<\/td><\/tr>
sthothra-rathnam-38<\/a><\/td>thava SriyA<\/td>being your wealth.<\/td><\/tr>
sthothra-rathnam-39<\/a><\/td>thayA saha<\/td>with that pirAtti<\/td><\/tr>
sthothra-rathnam-39<\/a><\/td>prakrushta vigyAna bala Eka dhAmani<\/td>one who is the abode of great knowledge and strength<\/td><\/tr>
sthothra-rathnam-39<\/a><\/td>paNA maNi vrAtha mayUkha maNdala prakASa mAna udhara dhivya dhAmani<\/td>one who is having the divine private quarters [of bhagavAn] in the middle portion (lap) which is shining brightly as a result of the light emitted from the precious stones in his hoods<\/td><\/tr>
sthothra-rathnam-39<\/a><\/td>anantha bhOgini<\/td>on the divine form of thiruvananthAzhwAn<\/td><\/tr>
sthothra-rathnam-39<\/a><\/td>AsInam<\/td>divinely resting<\/td><\/tr>
sthothra-rathnam-40<\/a><\/td>nivAsa SayyA Asana pAdhukA amSuka upadhAna varshAthapa vAraNa Adhibhi:<\/td>[AdhiSEsha] being the palace where emperumAn resides, being the bed where he rests, being the throne [where he sits], being the sandals [which he wears], being the garments [which he wears], being the pillow [which he embraces], being the umbrella which protects him from rain and shine, and assuming many other forms [for his service]<\/td><\/tr>
sthothra-rathnam-40<\/a><\/td>yathOchitham<\/td>as suitable for each situation<\/td><\/tr>
sthothra-rathnam-40<\/a><\/td>thava SEshathAm gathai:<\/td>in service for you<\/td><\/tr>
sthothra-rathnam-40<\/a><\/td>SarIra bhEdhai:<\/td>in many forms<\/td><\/tr>
sthothra-rathnam-40<\/a><\/td>SEsha: ithi janai: IrithE<\/td>being called by everyone as SEsha<\/td><\/tr>
sthothra-rathnam-40<\/a><\/td>anantha bhOgini<\/td>on the divine form of thiruvananthAzhwAn<\/td><\/tr>
sthothra-rathnam-40<\/a><\/td>AsInam<\/td>divinely resting<\/td><\/tr>
sthothra-rathnam-41<\/a><\/td>thrayImaya:<\/td>having vEdhams as limbs<\/td><\/tr>
sthothra-rathnam-41<\/a><\/td>ya:<\/td>that garudAzhwAn<\/td><\/tr>
sthothra-rathnam-41<\/a><\/td>thE<\/td>for you<\/td><\/tr>
sthothra-rathnam-41<\/a><\/td>dhAsa:<\/td>servitor<\/td><\/tr>
sthothra-rathnam-41<\/a><\/td>sakhA<\/td>friend<\/td><\/tr>
sthothra-rathnam-41<\/a><\/td>vAhanam<\/td>vehicle<\/td><\/tr>
sthothra-rathnam-41<\/a><\/td>Asanam<\/td>throne<\/td><\/tr>
sthothra-rathnam-41<\/a><\/td>dhvaja:<\/td>flag<\/td><\/tr>
sthothra-rathnam-41<\/a><\/td>vithAnam<\/td>canopy (which protects from shine)<\/td><\/tr>
sthothra-rathnam-41<\/a><\/td>vyajanam<\/td>who is the chAmara (fan made of hairs from yak tail)<\/td><\/tr>
sthothra-rathnam-41<\/a><\/td>thvath anghri sammardha giNa anga SObhinA<\/td>shining due to being identified by the scars caused by pressing of your divine feet<\/td><\/tr>
sthothra-rathnam-41<\/a><\/td>thEna garuthmathA<\/td>by such garudAzhwAn<\/td><\/tr>
sthothra-rathnam-41<\/a><\/td>pura: upasthitham<\/td>worshipped in your divine presence<\/td><\/tr>
sthothra-rathnam-42<\/a><\/td>thvadhIya bhuktha ujjitha SEsha bhOjinA<\/td>one who eats the food remnants of what you ate<\/td><\/tr>
sthothra-rathnam-42<\/a><\/td>thvayA<\/td>by you<\/td><\/tr>
sthothra-rathnam-42<\/a><\/td>nisrushta Athma bharENa<\/td>having been placed your burden\/responsibility (of managing nithya vibhUthi (spiritual realm) and leelA vibhUthi (material realm))<\/td><\/tr>
sthothra-rathnam-42<\/a><\/td>priyENa<\/td>dear to (all)<\/td><\/tr>
sthothra-rathnam-42<\/a><\/td>sEnApathinA<\/td>by vishvaksEna<\/td><\/tr>
sthothra-rathnam-42<\/a><\/td>yath yathA nyavEdhi<\/td>whichever actions requested in any manner<\/td><\/tr>
sthothra-rathnam-42<\/a><\/td>udhAra vIkshaNai:<\/td>by your merciful glances<\/td><\/tr>
sthothra-rathnam-42<\/a><\/td>thath thathA anujAnantham<\/td>being the one who approves off those actions in the same manner<\/td><\/tr>
sthothra-rathnam-43<\/a><\/td>hatha akhila klESa malai:<\/td>without any suffering and blemish (of having [had] bondage in prakruthi (material realm))<\/td><\/tr>
sthothra-rathnam-43<\/a><\/td>svabhAvatha:<\/td>natural<\/td><\/tr>
sthothra-rathnam-43<\/a><\/td>sadhA AnukUlyasa Ekarasai:<\/td>always having kainkaryam (service [to you]) as the enjoyment<\/td><\/tr>
sthothra-rathnam-43<\/a><\/td>thava uchithai:<\/td>matching you<\/td><\/tr>
sthothra-rathnam-43<\/a><\/td>gruhItha thath thath parichAra sAdhanai:<\/td>Holding garlands, incense, lamp etc which are required for such kainkaryams<\/td><\/tr>
sthothra-rathnam-43<\/a><\/td>sachivai:<\/td>by nithyasUris who instruct you and engage in proper service<\/td><\/tr>
sthothra-rathnam-43<\/a><\/td>yathOchitham<\/td>according to [their\/your] svarUpam (true nature)<\/td><\/tr>
sthothra-rathnam-43<\/a><\/td>nishEvyamANam<\/td>one who is being worshipped<\/td><\/tr>
sthothra-rathnam-44<\/a><\/td>apUrva nAnArasa bhAva nirbhara prabadhdhayA<\/td>with many relishable aspects which are fresh (every moment)<\/td><\/tr>
sthothra-rathnam-44<\/a><\/td>kshaNa aNuvath kshiptha para Adhi kAlayA<\/td>brahmAs life span being spent like a very small moment , etc.,<\/td><\/tr>
sthothra-rathnam-44<\/a><\/td>mugdha vidhagdha leelayA<\/td>by sports which are beautiful and skilful<\/td><\/tr>
sthothra-rathnam-44<\/a><\/td>mahishIm<\/td>periya pirAtti<\/td><\/tr>
sthothra-rathnam-44<\/a><\/td>praharshayantham<\/td>being the one who gives her joy<\/td><\/tr>
sthothra-rathnam-44<\/a><\/td>mahAbhujam<\/td>having huge arms (which are suitable to embrace periya pirAtt)<\/td><\/tr>
sthothra-rathnam-45<\/a><\/td>achinthya dhivya adhbhutha nithya yauvana svabhAva lAvaNya maya amrutha udhadhim<\/td>one who is having inconceivable, spiritual\/divine, amazing, eternal youth naturally, and being an ocean of abundant beauty<\/td><\/tr>
sthothra-rathnam-45<\/a><\/td>Sriya: Sriyam<\/td>Being SrI (wealth) for SrI (SrI mahAlakshmi)<\/td><\/tr>
sthothra-rathnam-45<\/a><\/td>bhaktha jana Eka jIvitham<\/td>being the life of his devotees<\/td><\/tr>
sthothra-rathnam-45<\/a><\/td>samartham<\/td>being capable (of making even less-intelligent person to experience him progressively)<\/td><\/tr>
sthothra-rathnam-45<\/a><\/td>Apath sakham<\/td>being a friend in need<\/td><\/tr>
sthothra-rathnam-45<\/a><\/td>arthi kalpakam<\/td>being like a kalpaka vruksham (desire fulfilling tree) for those who seek out<\/td><\/tr>
sthothra-rathnam-46<\/a><\/td>bhavantham Eva<\/td>you only<\/td><\/tr>
sthothra-rathnam-46<\/a><\/td>nirantharam<\/td>continuously<\/td><\/tr>
sthothra-rathnam-46<\/a><\/td>anucharan<\/td>following<\/td><\/tr>
sthothra-rathnam-46<\/a><\/td>praSAntha niSSEsha manOrathAnthra:<\/td>being relieved from all other attachments with the trace<\/td><\/tr>
sthothra-rathnam-46<\/a><\/td>aikAnthika nithya kinkara:<\/td>having eternal kainkaryam<\/td><\/tr>
sthothra-rathnam-46<\/a><\/td>sanAtha jIvitha:<\/td>living with a purpose<\/td><\/tr>
sthothra-rathnam-46<\/a><\/td>kadhA aham praharshayishyAmi<\/td>when I will please you only?<\/td><\/tr>
sthothra-rathnam-47<\/a><\/td>paramapurusha<\/td>Oh purushOththama (supreme lord)!<\/td><\/tr>
sthothra-rathnam-47<\/a><\/td>kAma vruththa: ya: aham<\/td>me who is popularly known to act according to (my own) whims and fancies<\/td><\/tr>
sthothra-rathnam-47<\/a><\/td>yOgivarya agragaNyai:<\/td>those who are considered as foremost among the best yOgis<\/td><\/tr>
sthothra-rathnam-47<\/a><\/td>vidhi Siva sanaka Adhyai:<\/td>brahmA, Siva, sanaka et al<\/td><\/tr>
sthothra-rathnam-47<\/a><\/td>dhyAthum<\/td>even to think<\/td><\/tr>
sthothra-rathnam-47<\/a><\/td>athyantha dhUram<\/td>being very far<\/td><\/tr>
sthothra-rathnam-47<\/a><\/td>thava parijana bhAvam<\/td>service to you<\/td><\/tr>
sthothra-rathnam-47<\/a><\/td>kAmayE<\/td>desiring<\/td><\/tr>
sthothra-rathnam-47<\/a><\/td>aSuchim<\/td>impure<\/td><\/tr>
sthothra-rathnam-47<\/a><\/td>avinItham<\/td>not reformed (by an AchArya)<\/td><\/tr>
sthothra-rathnam-47<\/a><\/td>nirdhayam<\/td>merciless<\/td><\/tr>
sthothra-rathnam-47<\/a><\/td>alajjam<\/td>shameless<\/td><\/tr>
sthothra-rathnam-47<\/a><\/td>(tham) mAm dhik<\/td>I should condemn such me<\/td><\/tr>
sthothra-rathnam-48<\/a><\/td>harE!<\/td>Oh my saviour who eliminates the sorrows!<\/td><\/tr>
sthothra-rathnam-48<\/a><\/td>aparAdha sahasra bhAjanam<\/td>being the abode of countless faults<\/td><\/tr>
sthothra-rathnam-48<\/a><\/td>bhIma bhava arNava udharE<\/td>in the terrible ocean of samsAra (material realm)<\/td><\/tr>
sthothra-rathnam-48<\/a><\/td>pathitham<\/td>fallen<\/td><\/tr>
sthothra-rathnam-48<\/a><\/td>agathim<\/td>without any refuge (other than you)<\/td><\/tr>
sthothra-rathnam-48<\/a><\/td>SaraNAgatham<\/td>me who declares to be surrendered unto you<\/td><\/tr>
sthothra-rathnam-48<\/a><\/td>kEvalam krupayA<\/td>only through your mercy<\/td><\/tr>
sthothra-rathnam-48<\/a><\/td>AthmasAth kuru<\/td>accept as yours<\/td><\/tr>
sthothra-rathnam-49<\/a><\/td>bhagavan<\/td>Oh bhagavAn who is filled with gyAnam (knowledge), Sakthi (power) etc [6 primary qualities]!<\/td><\/tr>
sthothra-rathnam-49<\/a><\/td>achyutha<\/td>Oh one who does not abandon your devotees!<\/td><\/tr>
sthothra-rathnam-49<\/a><\/td>avivEka ghana antha dhingmukhE<\/td>having directions which is covered with clouds of darkness<\/td><\/tr>
sthothra-rathnam-49<\/a><\/td>bahudhA<\/td>in many ways<\/td><\/tr>
sthothra-rathnam-49<\/a><\/td>santhatha dhu:kha varshiNi<\/td>pouring down sorrows continuously<\/td><\/tr>
sthothra-rathnam-49<\/a><\/td>bhava dhurdhinE<\/td>the rainy season darkness of samsAram (material realm)<\/td><\/tr>
sthothra-rathnam-49<\/a><\/td>padha: skalitham<\/td>falling off from virtuous path<\/td><\/tr>
sthothra-rathnam-49<\/a><\/td>mAm<\/td>me<\/td><\/tr>
sthothra-rathnam-49<\/a><\/td>avalOkaya<\/td>bless me with your kind glance.<\/td><\/tr>
sthothra-rathnam-50<\/a><\/td>nAtha<\/td>Oh my lord!<\/td><\/tr>
sthothra-rathnam-50<\/a><\/td>mE<\/td>my<\/td><\/tr>
sthothra-rathnam-50<\/a><\/td>Ekam vigyApanam<\/td>a request<\/td><\/tr>
sthothra-rathnam-50<\/a><\/td>agratha:<\/td>first<\/td><\/tr>
sthothra-rathnam-50<\/a><\/td>SruNu<\/td>mercifully hear;<\/td><\/tr>
sthothra-rathnam-50<\/a><\/td>na mrushA<\/td>(this request) is not false;<\/td><\/tr>
sthothra-rathnam-50<\/a><\/td>paramArtham Eva<\/td>truth only;<\/td><\/tr>
sthothra-rathnam-50<\/a><\/td>mE<\/td>to me<\/td><\/tr>
sthothra-rathnam-50<\/a><\/td>yadhi na dhayishyasE<\/td>if you dont show your mercy<\/td><\/tr>
sthothra-rathnam-50<\/a><\/td>thatha:<\/td>after (losing me)<\/td><\/tr>
sthothra-rathnam-50<\/a><\/td>thava<\/td>for you<\/td><\/tr>
sthothra-rathnam-50<\/a><\/td>dhayanIya:<\/td>qualified to receive your mercy<\/td><\/tr>
sthothra-rathnam-50<\/a><\/td>dhurlabha:<\/td>will not get<\/td><\/tr>
sthothra-rathnam-51<\/a><\/td>bhagavan<\/td>Oh lord who is filled with knowledge!<\/td><\/tr>
sthothra-rathnam-51<\/a><\/td>thath<\/td>thus<\/td><\/tr>
sthothra-rathnam-51<\/a><\/td>aham<\/td>I<\/td><\/tr>
sthothra-rathnam-51<\/a><\/td>thvath ruthE<\/td>other tha\nn you<\/td><\/tr>
sthothra-rathnam-51<\/a><\/td>na nAthavAn<\/td>without (any other) lord<\/td><\/tr>
sthothra-rathnam-51<\/a><\/td>thavam cha<\/td>you too<\/td><\/tr>
sthothra-rathnam-51<\/a><\/td>math ruthE<\/td>(anyone) other than me<\/td><\/tr>
sthothra-rathnam-51<\/a><\/td>na dhayanIyavAn<\/td>not having the target of your mercy.<\/td><\/tr>
sthothra-rathnam-51<\/a><\/td>vidhi nirmitham<\/td>caused by your mercy<\/td><\/tr>
sthothra-rathnam-51<\/a><\/td>Ethadhanvayam<\/td>this relationship<\/td><\/tr>
sthothra-rathnam-51<\/a><\/td>pAlaya<\/td>protect<\/td><\/tr>
sthothra-rathnam-51<\/a><\/td>mA sma jIhapa:<\/td>do not abandon<\/td><\/tr>
sthothra-rathnam-52<\/a><\/td>vapurAdhishu<\/td>among SarIram (body) etc<\/td><\/tr>
sthothra-rathnam-52<\/a><\/td>ya: api ka: api vA<\/td>may be any one<\/td><\/tr>
sthothra-rathnam-52<\/a><\/td>guNatha:<\/td>characteristically<\/td><\/tr>
sthothra-rathnam-52<\/a><\/td>yathA thathAvidha:<\/td>may be of any nature<\/td><\/tr>
sthothra-rathnam-52<\/a><\/td>asAni<\/td>let me be;<\/td><\/tr>
sthothra-rathnam-52<\/a><\/td>[I have no restriction on such aspect.]<\/td><\/td><\/tr>
sthothra-rathnam-52<\/a><\/td>thath<\/td>thus<\/td><\/tr>
sthothra-rathnam-52<\/a><\/td>ayam aham<\/td>I, this entity<\/td><\/tr>
sthothra-rathnam-52<\/a><\/td>thava<\/td>your<\/td><\/tr>
sthothra-rathnam-52<\/a><\/td>pAdha padhmayO:<\/td>at your divine lotus feet<\/td><\/tr>
sthothra-rathnam-52<\/a><\/td>adhyaiva<\/td>right now<\/td><\/tr>
sthothra-rathnam-52<\/a><\/td>mayA<\/td>by me<\/td><\/tr>
sthothra-rathnam-52<\/a><\/td>samarpitha:<\/td>submitted.<\/td><\/tr>
sthothra-rathnam-53<\/a><\/td>nAtha mAdhava!<\/td>Oh emperumAn who is sarvasvAmi (lord of all) and lakshmI nAtha (divine consort of SrI mahAlakshmi)!<\/td><\/tr>
sthothra-rathnam-53<\/a><\/td>mama yath asthi<\/td>whatever is owned by me<\/td><\/tr>
sthothra-rathnam-53<\/a><\/td>ya: aham asmi<\/td>I who am existing<\/td><\/tr>
sthothra-rathnam-53<\/a><\/td>thath sakalam<\/td>all of those<\/td><\/tr>
sthothra-rathnam-53<\/a><\/td>thava Eva<\/td>by you only<\/td><\/tr>
sthothra-rathnam-53<\/a><\/td>niyatha svam<\/td>always owned<\/td><\/tr>
sthothra-rathnam-53<\/a><\/td>ithi<\/td>as<\/td><\/tr>
sthothra-rathnam-53<\/a><\/td>prabudhdha dhI:<\/td>me who knows this<\/td><\/tr>
sthothra-rathnam-53<\/a><\/td>thE<\/td>for you<\/td><\/tr>
sthothra-rathnam-53<\/a><\/td>kim nu samarpayAmi<\/td>what can I submit?<\/td><\/tr>
sthothra-rathnam-54<\/a><\/td>bhagavan<\/td>Oh my lord!<\/td><\/tr>
sthothra-rathnam-54<\/a><\/td>mayi<\/td>in me<\/td><\/tr>
sthothra-rathnam-54<\/a><\/td>imAm bhadhIyathAm<\/td>this servitude<\/td><\/tr>
sthothra-rathnam-54<\/a><\/td>yathA<\/td>as<\/td><\/tr>
sthothra-rathnam-54<\/a><\/td>avabOdhithavAn<\/td>you instructed (in the same manner)<\/td><\/tr>
sthothra-rathnam-54<\/a><\/td>svayam krupayA<\/td>by your unconditional grace<\/td><\/tr>
sthothra-rathnam-54<\/a><\/td>Ethath anya bhOgyathAm<\/td>the sweetness of which is found in nothing else<\/td><\/tr>
sthothra-rathnam-54<\/a><\/td>bhakthim api<\/td>devotion [towards you] as well<\/td><\/tr>
sthothra-rathnam-54<\/a><\/td>mE prayachcha<\/td>kindly bestow me.<\/td><\/tr>
sthothra-rathnam-55<\/a><\/td>thava<\/td>your<\/td><\/tr>
sthothra-rathnam-55<\/a><\/td>dhAsya sukha Eka sanginAm<\/td>those who are engaged in the joy of servitude<\/td><\/tr>
sthothra-rathnam-55<\/a><\/td>bhavanEshu<\/td>in their divine palace (residence)<\/td><\/tr>
sthothra-rathnam-55<\/a><\/td>mE<\/td>for me<\/td><\/tr>
sthothra-rathnam-55<\/a><\/td>kIta janma api<\/td>even to be born as a worm<\/td><\/tr>
sthothra-rathnam-55<\/a><\/td>asthu<\/td>should occur.<\/td><\/tr>
sthothra-rathnam-55<\/a><\/td>ithara AvasathEshu<\/td>the residence of others<\/td><\/tr>
sthothra-rathnam-55<\/a><\/td>chathurmukha AthmanA janma api<\/td>even to be born as brahmA<\/td><\/tr>
sthothra-rathnam-55<\/a><\/td>mE<\/td>for me<\/td><\/tr>
sthothra-rathnam-55<\/a><\/td>mA sma bhUth<\/td>shall not occur.<\/td><\/tr>
sthothra-rathnam-56<\/a><\/td>yadh viraha:<\/td>the separation of those great vaishNavas<\/td><\/tr>
sthothra-rathnam-56<\/a><\/td>thE<\/td>for you<\/td><\/tr>
sthothra-rathnam-56<\/a><\/td>kshaNE api<\/td>even for a moment<\/td><\/tr>
sthothra-rathnam-56<\/a><\/td>athi dhussaha:<\/td>very intolerable<\/td><\/tr>
sthothra-rathnam-56<\/a><\/td>sakruth<\/td>once<\/td><\/tr>
sthothra-rathnam-56<\/a><\/td>thvath AkAra vilOkana ASayA<\/td>to the desire of seeing your divine form<\/td><\/tr>
sthothra-rathnam-56<\/a><\/td>thruNIkrutha anuththama bhukthi mukthibhi:<\/td>those who have great pleasures and liberation and consider themselves to be as good as a blade of grass<\/td><\/tr>
sthothra-rathnam-56<\/a><\/td>(thai:) mahAthmabhi:<\/td>(by those) great vaishNavas<\/td><\/tr>
sthothra-rathnam-56<\/a><\/td>avalOkyathAm<\/td>to be mercifully glanced by them<\/td><\/tr>
sthothra-rathnam-56<\/a><\/td>mAm naya<\/td>make me qualified<\/td><\/tr>
sthothra-rathnam-57<\/a><\/td>nAtha!<\/td>Oh my lord!<\/td><\/tr>
sthothra-rathnam-57<\/a><\/td>thava SEshathva vibhavAth bahirbhUtham<\/td>outside the wealth of being surrendered to you<\/td><\/tr>
sthothra-rathnam-57<\/a><\/td>dhEham<\/td>body<\/td><\/tr>
sthothra-rathnam-57<\/a><\/td>kshaNam api na sahE<\/td>will not tolerate even for a moment;<\/td><\/tr>
sthothra-rathnam-57<\/a><\/td>prANAn<\/td>(in the same manner) vital airs<\/td><\/tr>
sthothra-rathnam-57<\/a><\/td>na sahE<\/td>will not tolerate even for a moment;<\/td><\/tr>
sthothra-rathnam-57<\/a><\/td>aSEsha abhilashitham sukham cha na sahE<\/td>will not tolerate those pleasures which are desired by everyone;<\/td><\/tr>
sthothra-rathnam-57<\/a><\/td>AthmAnam cha na sahE<\/td>will not tolerate even my own AthmA (self) which is devoid of servitude;<\/td><\/tr>
sthothra-rathnam-57<\/a><\/td>SathadhA vinASAm yAthu<\/td>let (all these aspects which are devoid of servitude) disappear.<\/td><\/tr>
sthothra-rathnam-57<\/a><\/td>madhumadhana!<\/td>Oh my lord who killed madhu (the demon)!<\/td><\/tr>
sthothra-rathnam-57<\/a><\/td>thath sathyam<\/td>this is the truth;<\/td><\/tr>
sthothra-rathnam-57<\/a><\/td>idham vigyApanam<\/td>this is (my) request.<\/td><\/tr>
sthothra-rathnam-58<\/a><\/td>dhayAsindhO!<\/td>Oh my lord who is an ocean of mercy!<\/td><\/tr>
sthothra-rathnam-58<\/a><\/td>bandhO!<\/td>Oh one who is all types of relationships to me!<\/td><\/tr>
sthothra-rathnam-58<\/a><\/td>niravadhika vAthsalya jaladhE!<\/td>Oh one who is like an ocean for boundless motherly love!<\/td><\/tr>
sthothra-rathnam-58<\/a><\/td>dhuranthasya<\/td>endless<\/td><\/tr>
sthothra-rathnam-58<\/a><\/td>anAdhE:<\/td>beginningless<\/td><\/tr>
sthothra-rathnam-58<\/a><\/td>apari haraNIyasya<\/td>impossible to eliminate<\/td><\/tr>
sthothra-rathnam-58<\/a><\/td>mahatha: aSubhasya<\/td>great sin<\/td><\/tr>
sthothra-rathnam-58<\/a><\/td>Aspadham api<\/td>though being the abode<\/td><\/tr>
sthothra-rathnam-58<\/a><\/td>thava<\/td>your<\/td><\/tr>
sthothra-rathnam-58<\/a><\/td>guNa gaNam<\/td>groups of auspicious qualities<\/td><\/tr>
sthothra-rathnam-58<\/a><\/td>smAram smAram<\/td>remembering again and again<\/td><\/tr>
sthothra-rathnam-58<\/a><\/td>gatha bhI:<\/td>being fearless<\/td><\/tr>
sthothra-rathnam-58<\/a><\/td>ithi ichchAmi<\/td>I am desiring in this way<\/td><\/tr>
sthothra-rathnam-59<\/a><\/td>dharaNidhara!<\/td>Oh emperumAn who lifted up the earth (in your varAha avathAram, from rasAthala)<\/td><\/tr>
sthothra-rathnam-59<\/a><\/td>rajas thamaS channa: (aham)<\/td>this servitor who is covered by rajO guNam (passion) and thamO guNam (ignorance)<\/td><\/tr>
sthothra-rathnam-59<\/a><\/td>Evam anichchan api<\/td>though I dont have the desire<\/td><\/tr>
sthothra-rathnam-59<\/a><\/td>ithi ichchan iva<\/td>like the one who who has true desire<\/td><\/tr>
sthothra-rathnam-59<\/a><\/td>chathma sthuthi vachana bhangIm<\/td>deceitful praises<\/td><\/tr>
sthothra-rathnam-59<\/a><\/td>yadhi puna: arachayam thathA api<\/td>even if I engaged in<\/td><\/tr>
sthothra-rathnam-59<\/a><\/td>iththam rUpam<\/td>this type of<\/td><\/tr>
sthothra-rathnam-59<\/a><\/td>vachanam<\/td>words<\/td><\/tr>
sthothra-rathnam-59<\/a><\/td>avalambya api<\/td>considering as the reason<\/td><\/tr>
sthothra-rathnam-59<\/a><\/td>krupayA<\/td>out of mercy<\/td><\/tr>
sthothra-rathnam-59<\/a><\/td>thvam Eva<\/td>you only<\/td><\/tr>
sthothra-rathnam-59<\/a><\/td>Evam bhUtham mE mana: Sikshaya<\/td>you should mercifully reform such mind of mine.<\/td><\/tr>
sthothra-rathnam-60<\/a><\/td>jagathAm<\/td>for the worlds<\/td><\/tr>
sthothra-rathnam-60<\/a><\/td>pithA thvam<\/td>you are the father;<\/td><\/tr>
sthothra-rathnam-60<\/a><\/td>mAthA thvam<\/td>you are the mother;<\/td><\/tr>
sthothra-rathnam-60<\/a><\/td>dhayitha thanaya: thvam<\/td>you are the beloved son;<\/td><\/tr>
sthothra-rathnam-60<\/a><\/td>priya suhruth thvam Eva<\/td>you are the beloved well-wisher;<\/td><\/tr>
sthothra-rathnam-60<\/a><\/td>thvam mithram<\/td>you are the dependable friend (with whom confidential matters can be shared);<\/td><\/tr>
sthothra-rathnam-60<\/a><\/td>guru: asi<\/td>you are the AchArya (teacher);<\/td><\/tr>
sthothra-rathnam-60<\/a><\/td>gathiScha asi<\/td>you are the upAyam (means) (and upEyam (goal));<\/td><\/tr>
sthothra-rathnam-60<\/a><\/td>aham<\/td>and, I am<\/td><\/tr>
sthothra-rathnam-60<\/a><\/td>thvadhIya:<\/td>yours;<\/td><\/tr>
sthothra-rathnam-60<\/a><\/td>thvath bruthya:<\/td>your slave;<\/td><\/tr>
sthothra-rathnam-60<\/a><\/td>thava parijana:<\/td>your servitor;<\/td><\/tr>
sthothra-rathnam-60<\/a><\/td>thvath gathi:<\/td>one who has you alone as the ultimate goal;<\/td><\/tr>
sthothra-rathnam-60<\/a><\/td>prapanna: cha<\/td>one who has you as the means;<\/td><\/tr>
sthothra-rathnam-60<\/a><\/td>Evam sathi<\/td>this being the case<\/td><\/tr>
sthothra-rathnam-60<\/a><\/td>thava Eva<\/td>by you only<\/td><\/tr>
sthothra-rathnam-60<\/a><\/td>bhara: asmi hi<\/td>am I not to be protected?<\/td><\/tr>
sthothra-rathnam-61<\/a><\/td>SaraNadha<\/td>Oh my lord who bestows refuge!<\/td><\/tr>
sthothra-rathnam-61<\/a><\/td>aham<\/td>I<\/td><\/tr>
sthothra-rathnam-61<\/a><\/td>jagathi<\/td>in this world<\/td><\/tr>
sthothra-rathnam-61<\/a><\/td>kyAtha yaSasAm<\/td>well known to be famous<\/td><\/tr>
sthothra-rathnam-61<\/a><\/td>suchInAm<\/td>pure<\/td><\/tr>
sthothra-rathnam-61<\/a><\/td>yukthAnAm<\/td>who desire to be together with you<\/td><\/tr>
sthothra-rathnam-61<\/a><\/td>guNa purusha thathva sthithi vidhAm<\/td>who are well aware of the nature and characteristics of achith (insentient entities) and chith (sentient entities)<\/td><\/tr>
sthothra-rathnam-61<\/a><\/td>nisargAth Eva<\/td>naturally<\/td><\/tr>
sthothra-rathnam-61<\/a><\/td>thvath charaNa kamala EkAntha manasAm<\/td>great personalities whose minds are exclusively engaged in your divine feet<\/td><\/tr>
sthothra-rathnam-61<\/a><\/td>mahathi vamSE<\/td>great family lineage<\/td><\/tr>
sthothra-rathnam-61<\/a><\/td>janithvA<\/td>though being born<\/td><\/tr>
sthothra-rathnam-61<\/a><\/td>pApAthmA<\/td>being sins personified<\/td><\/tr>
sthothra-rathnam-61<\/a><\/td>thamasi<\/td>in material nature<\/td><\/tr>
sthothra-rathnam-61<\/a><\/td>adha: adha;<\/td>deep down<\/td><\/tr>
sthothra-rathnam-61<\/a><\/td>nimajjAmi<\/td>drowning<\/td><\/tr>
sthothra-rathnam-62<\/a><\/td>amaryAdha:<\/td>one who crossed the boundaries of vEdham<\/td><\/tr>
sthothra-rathnam-62<\/a><\/td>kshudhra:<\/td>desirous of lowly matters<\/td><\/tr>
sthothra-rathnam-62<\/a><\/td>chala mathi;<\/td>having a wavering mind<\/td><\/tr>
sthothra-rathnam-62<\/a><\/td>asUyA prasava bhU:<\/td>the origin of jealousy (which sees the good qualities of others as faults)<\/td><\/tr>
sthothra-rathnam-62<\/a><\/td>kruthagna:<\/td>doing bad to even the one who does good to me [i.e., being ungrateful]<\/td><\/tr>
sthothra-rathnam-62<\/a><\/td>dhurmAnI<\/td>having pride\/ego which must be given up<\/td><\/tr>
sthothra-rathnam-62<\/a><\/td>smara para vaSa:<\/td>addicted to lust<\/td><\/tr>
sthothra-rathnam-62<\/a><\/td>vanchanapara:<\/td>deceiving<\/td><\/tr>
sthothra-rathnam-62<\/a><\/td>nruSamsa:<\/td>engaged in cruel acts<\/td><\/tr>
sthothra-rathnam-62<\/a><\/td>pApishta:<\/td>engrossed in sins<\/td><\/tr>
sthothra-rathnam-62<\/a><\/td>aham<\/td>I<\/td><\/tr>
sthothra-rathnam-62<\/a><\/td>itha:<\/td>this<\/td><\/tr>
sthothra-rathnam-62<\/a><\/td>apArAth<\/td>endless<\/td><\/tr>
sthothra-rathnam-62<\/a><\/td>dhu:kha jaladhE:<\/td>ocean of sorrows<\/td><\/tr>
sthothra-rathnam-62<\/a><\/td>uththIrNa:<\/td>reaching the shore<\/td><\/tr>
sthothra-rathnam-62<\/a><\/td>thava charaNayO:<\/td>at your divine feet<\/td><\/tr>
sthothra-rathnam-62<\/a><\/td>katham paricharEyam<\/td>How am I going to serve?<\/td><\/tr>
sthothra-rathnam-63<\/a><\/td>raghuvara!<\/td>Oh one who appeared as SrI rAma, the best among the raghu kula kings!<\/td><\/tr>
sthothra-rathnam-63<\/a><\/td>thAdhruSa: vAyasasya<\/td>with respect to kAkAsura who committed such (big) off\nense<\/td><\/tr>
sthothra-rathnam-63<\/a><\/td>praNatha: ithi<\/td>considering him to be a SaraNAgatha (one who surrendered)<\/td><\/tr>
sthothra-rathnam-63<\/a><\/td>thvam<\/td>you<\/td><\/tr>
sthothra-rathnam-63<\/a><\/td>dhayALu: abhU: yath<\/td>did you not show him your mercy?<\/td><\/tr>
sthothra-rathnam-63<\/a><\/td>mugdha! krishNa!<\/td>Oh krishNa who doesnt know [care for] any defects!<\/td><\/tr>
sthothra-rathnam-63<\/a><\/td>prathibhavam<\/td>birth after birth<\/td><\/tr>
sthothra-rathnam-63<\/a><\/td>apArAdhdhu:<\/td>one who committed offenses<\/td><\/tr>
sthothra-rathnam-63<\/a><\/td>chaidhyasya<\/td>sisupAla who belongs to chEdhi kula (clan)<\/td><\/tr>
sthothra-rathnam-63<\/a><\/td>sAyujyadha: abhU; cha yath<\/td>you blessed him liberation;<\/td><\/tr>
sthothra-rathnam-63<\/a><\/td>thasya thE<\/td>such [compassionate] your,<\/td><\/tr>
sthothra-rathnam-63<\/a><\/td>kshamAyA:<\/td>patience<\/td><\/tr>
sthothra-rathnam-63<\/a><\/td>apadham<\/td>undeserving<\/td><\/tr>
sthothra-rathnam-63<\/a><\/td>Aga:<\/td>pApam (sin)<\/td><\/tr>
sthothra-rathnam-63<\/a><\/td>kim asthi<\/td>what is there?<\/td><\/tr>
sthothra-rathnam-63<\/a><\/td>vadha<\/td>(you yourself) should mercifully explain.<\/td><\/tr>
sthothra-rathnam-64<\/a><\/td>nAtha!<\/td>Oh my lord!<\/td><\/tr>
sthothra-rathnam-64<\/a><\/td>sakruth Eva prapanna:<\/td>saying I have surrendered unto you once<\/td><\/tr>
sthothra-rathnam-64<\/a><\/td>aham thava asmi ithi cha<\/td>and saying I should exclusively serve you<\/td><\/tr>
sthothra-rathnam-64<\/a><\/td>yAchamAna: (aham)<\/td>I who am praying<\/td><\/tr>
sthothra-rathnam-64<\/a><\/td>prathigyAm smaratha: thava<\/td>to you who are thinking about the vow (which you declared towards vibhIshaNa at the seashore [before the rAma rAvaNa battle])<\/td><\/tr>
sthothra-rathnam-64<\/a><\/td>nanu anukampya:<\/td>deserve to receive your mercy;<\/td><\/tr>
sthothra-rathnam-64<\/a><\/td>thE itham vratham<\/td>this vow of your highness<\/td><\/tr>
sthothra-rathnam-64<\/a><\/td>math Eka varjam kim<\/td>does it exclude just me?<\/td><\/tr>
sthothra-rathnam-65<\/a><\/td>math vruththam<\/td>my conduct<\/td><\/tr>
sthothra-rathnam-65<\/a><\/td>achinthayithvA<\/td>without considering<\/td><\/tr>
sthothra-rathnam-65<\/a><\/td>akruthrima thvath charaNa aravindha prEma prakasha avadhim<\/td>one who is the epitome of natural love towards your divine lotus feet<\/td><\/tr>
sthothra-rathnam-65<\/a><\/td>Athmavantham<\/td>one who is self realised<\/td><\/tr>
sthothra-rathnam-65<\/a><\/td>pithAmaham<\/td>one who is my grand father<\/td><\/tr>
sthothra-rathnam-65<\/a><\/td>nAthamunim<\/td>nAthamunigaL<\/td><\/tr>
sthothra-rathnam-65<\/a><\/td>vilOkya<\/td>seeing him<\/td><\/tr>
sthothra-rathnam-65<\/a><\/td>prasIdha<\/td>mercifully pardon (me)<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Sorted by word SlOkam Word Meaning sthothra-rathnam-1 achinthya incomprehensible sthothra-rathnam-1 adhbhutha amazing sthothra-rathnam-1 aklishta easily attained (by the grace of bhagavAn) sthothra-rathnam-1 gyAna of the knowledge sthothra-rathnam-1 vairAgya of the detachment sthothra-rathnam-1 rASayE like a collection sthothra-rathnam-1 munayE one who meditates upon bhagavAn sthothra-rathnam-1 agAdha bhagavadhbhakthi sindhavavE ocean of deep devotion towards bhagavAn sthothra-rathnam-1 nAthAya … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,34],"tags":[],"class_list":["post-48820","post","type-post","status-publish","format-standard","hentry","category-glossary","category-sthothra-rathnam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48820","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48820"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48820\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48820"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48820"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48820"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}