{"id":48756,"date":"2022-12-07T22:39:16","date_gmt":"2022-12-07T22:39:16","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=48756"},"modified":"2022-12-07T22:39:16","modified_gmt":"2022-12-07T22:39:16","slug":"periya-thirumozhi-4-2-10","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/12\/periya-thirumozhi-4-2-10\/","title":{"rendered":"periya thirumozhi &#8211; 4.2.10 &#8211; maNNuLAr pugazh"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/periya-thirumozhi-4\/\">Fourth centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/periya-thirumozhi-4-2\/\">Second decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/12\/periya-thirumozhi-4-2-9\/\">&lt;&lt; Previous<\/a><\/p>\n<h3>Highlights from avathArikai (Introduction)<\/h3>\n<p>No specific introduction.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>maNNuLAr pugazh vEdhiyar nAngUr vaN purudOththamaththuL <\/em><br \/>\n<em>aNNal sEvadik kIzh adaindhu uyndhavan Aliman aruLmAri <\/em><br \/>\n<em>paNNuLAr tharap pAdiya pAdal ippaththum vallAr ulagil <\/em><br \/>\n<em>eNNilAdha pErinbam uRRu imaiyavarOdum kUduvarE<\/em><\/p>\n<h3><strong>Word-by-Word meanings <\/strong><\/h3>\n<p>maNNuL &#8211; In earth<br \/>\nAr &#8211; abundant<br \/>\npugazh &#8211; having fame<br \/>\nvEdhiyar &#8211; where SrIvaishNavas, who are naturally engaged in vEdha adhyayanam, are residing<br \/>\nnAngUr &#8211; in thirunAngUr<br \/>\nvaN purudOththamaththuL &#8211; mercifully present in dhivyadhESam named vaN purudOththamam<br \/>\naNNal &#8211; sarvESvaran, who is lord<br \/>\nsE &#8211; beautiful<br \/>\nadik kIzh &#8211; under the divine feet<br \/>\nadaindhu &#8211; reached<br \/>\nuyndhavan &#8211; who became redeemed<br \/>\nAli &#8211; for the residents of thiurvAli<br \/>\nman &#8211; being the king<br \/>\naruL mAri &#8211; thirumangai AzhwAr who is a cloud, raining mercy<br \/>\npaNNuL &#8211; in tune<br \/>\nAr thara &#8211; being complete<br \/>\npAdiya &#8211; sang<br \/>\npAdal &#8211; being pAsurams<br \/>\nip paththum &#8211; these ten pAsurams<br \/>\nvallAr &#8211; those who have learnt<br \/>\nulagil &#8211; in this world<br \/>\neN ilAdha &#8211; countless<br \/>\npEr inbam &#8211; great joy<br \/>\nuRRu &#8211; attain (and subsequently)<br \/>\nimaiyavarOdum &#8211; with nithyasUris<br \/>\nkUduvar &#8211; will unite.<\/p>\n<h3>Simple translation<\/h3>\n<p>sarvESvaran is the lord who is mercifully present in the dhivyadhESam named vaN purudOththamam where SrIvaishNavas who are naturally engaged in vEdha adhyayanam, and are having abundant fame on the earth, are residing; thirumangai AzhwAr who is a cloud raining mercy, reached under the divine feet of such emperumAn and became redeemed;\u00a0 he is the king for the residents of thiurvAli and sang these ten pAsurams which are complete in tune; those who have learnt these pAsurams will attain countless, great joy and will unite with nithyasUris.<\/p>\n<h3>Highlights from vyAkyAnam (Commentary)<\/h3>\n<p><em>maNNuL &#8230;<\/em> &#8211; <em>maNNuL Ar pugazh vEdhiyar<\/em> &#8211; brAhmaNas who have great fame on the earth; <em>maNNuLAr pugazh<\/em> &#8211; those who are praised by the residents of earth. Attained sarvESvaran&#8217;s divine feet, and attained self realisation from being in the state as mentioned in thaiththirIya upanishath &#8220;<em>asannEva sabhavathi<\/em>&#8221; (considered as insentient).<\/p>\n<p><em>Ali man<\/em> &#8211; AzhwAr who is the chief of the residents of thiruvAli.<\/p>\n<p><em>aruL mAri<\/em> &#8211; Very magnanimous AzhwAr who is like a cloud while giving mercy to his devotees, sang these ten pAsurams which are complete with tune. Those who are experts in these pAsurams, will have unlimited joy in this world, and subsequently, will become part of the group of nithyasUris who are joyful.<\/p>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi &gt;&gt; Fourth centum &gt;&gt; Second decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram maNNuLAr pugazh vEdhiyar nAngUr vaN purudOththamaththuL aNNal sEvadik kIzh adaindhu uyndhavan Aliman aruLmAri paNNuLAr tharap pAdiya pAdal ippaththum vallAr ulagil eNNilAdha pErinbam uRRu imaiyavarOdum kUduvarE Word-by-Word meanings &#8230; <a title=\"periya thirumozhi &#8211; 4.2.10 &#8211; maNNuLAr pugazh\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/12\/periya-thirumozhi-4-2-10\/\" aria-label=\"Read more about periya thirumozhi &#8211; 4.2.10 &#8211; maNNuLAr pugazh\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-48756","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48756","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48756"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48756\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48756"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48756"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48756"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}