SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fourth centum<\/a> >> Second decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n indhuvAr sadai Isanaip payandha nAnmuganaith than ezhilArum <\/em> indhu – having moon sarvESvaran created brahmA on the huge lotus flower in his divine navel which is filled with beauty; brahmA in turn created rudhran who is having lengthy matted hair which has the moon in it. vaN purudOththamam in thirunAngUr is the temple where such emperumAn is joyfully residing with pleasure, where the female monkey remained in crouching posture near the plantain tree which have rich fruits; the monkey ate those fruits and left from there embracing its younger one and slept on the branches of the mango tree.<\/p>\n indhu …<\/em> – sarvESvaran created brahmA on the huge lotus flower in his divine navel which is filled with beauty; brahmA in turn created rudhran who is having lengthy matted hair which has the moon in it. Such sarvESvaran joyfully resides with pleasure in vaN purudOththamam in thirunAngUr, considering that this universe is created by brahmA who was created by him, for its protection.<\/p>\n kundhi …<\/em> – As the plantain trees are well ripened to touch the ground; the female monkey thinking “these are easily reachable for us” will come close; still the fruits will be unreachable for it; hence, the monkey would stretch itself in a crouching position and pluck the beautiful fruits and eat it. Further, it would embrace its younger one, set out to eat the mangoes, will sleep on the mango tree branches due to the contact of its younger one and for digesting the food which was eaten.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Fourth centum >> Second decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram indhuvAr sadai Isanaip payandha nAnmuganaith than ezhilArum undhi mAmalar mImisaip padaiththavan ugandhu inidhuRai kOyil kundhi vAzhaiyin kozhungani nugarndhu than kuruLaiyaith thazhuvippOy mandhi mAmbaNai mEl vaigu nAngUr vaN … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-48717","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48717","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48717"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48717\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48717"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48717"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48717"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nundhi mAmalar mImisaip padaiththavan ugandhu inidhuRai kOyil <\/em>
\nkundhi vAzhaiyin kozhungani nugarndhu than kuruLaiyaith thazhuvippOy<\/em>
\nmandhi mAmbaNai mEl vaigu nAngUr vaN purudOththamamE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nvAr – lengthy
\nsadai – having matted hair
\nIsanai – rudhran
\npayandha – created
\nnAnmuganai – brahmA
\nthan – his
\nezhil – beauty
\nArum – filled
\nundhi – in divine navel
\nmA – huge
\nmalar – lotus flower’s
\nmImisai – on
\npadaiththavan – sarvESvaran who created
\nugandhu – being joyful
\ninidhu – with pleasure
\nuRai kOyil – the temple where he is residing
\nmandhi – female monkey
\nvAzhaiyin – in plantain tree
\nkozhu – rich
\nkani – fruits
\nkundhi – being in a crouching posture
\nnugarndhu – ate
\nthan – its
\nkuruLaiyai – younger one
\nthazhuvi – embraced
\npOy – left from there
\nmAm paNai mEl – on the branches of the mango tree
\nvaigu – sleeping
\nnAngUr vaN purudOththamamE – vaN purudOththamam in thirunAngUr<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
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