SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fourth centum<\/a> >> Second decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n vALaiyAr thadangaN umai pangan van sAbam maRRadhu nInga <\/em> vAL – radiance sarvESvaran, being our benefactor, previously gave alms to rudhran who has given one part of his body to pArvathi who has vast, very radiant eyes and who is having brahmA’s skull, to rid the cruel curse and to eliminate the sin which is the cause of such curse; such sarvESvaran is having cloud like nature, is residing in the temple in vaN purudOththamam in thirunAngUr where areca trees which have grown tall reaching up to the sky and have swathes, are having in their middle, tall coconut trees, from where the coconut falls into the pond; seeing that, the fish got fearful and leaving that place, are jumping into another place.<\/p>\n vALai …<\/em> – For dhEvi, pArvathi, who has very radiant and vast eyes, rudhra is giving a part of his body; to have him freed from the strong curse, and to make the great sin which cannot be easily eliminated and which was caused by his act of\u00a0 severing the head of brahmA who is the master of the universe and his father, without any reason, be eliminated, the greatly generous emperumAn mercifully gave alms into the skull which has no blood and which only has bones; the abode of such emperumAn [who eliminated rudhran’s suffering].<\/p>\n pALai …<\/em> – The big fruit from the coconut trees in the middle of tall areca trees which have swathes and which have filled the space in the sky, falls in to the pond, due to the close proximity between the coconut trees and the pond; the vALai fish think that the coconuts fall in there, aiming at them and leave the place seeking a place which is safer for them.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Fourth centum >> Second decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram vALaiyAr thadangaN umai pangan van sAbam maRRadhu nInga mULaiyAr siraththu aiyam mun aLiththa em mugil vaNNan uRai kOyil pALai vAn kamugUdu uyar thengin vanpazham vizha veruvip pOy … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-48707","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48707","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48707"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48707\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48707"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48707"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48707"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nmULaiyAr siraththu aiyam mun aLiththa em mugil vaNNan uRai kOyil <\/em>
\npALai vAn kamugUdu uyar thengin vanpazham vizha veruvip pOy <\/em>
\nvALai pAy thadam sUzh tharu nAngUr vaNpurudOththamamE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nAr – filled
\nthadam – vast
\nkaN – having eyes
\numai – pArvathi
\npangan – rudhra who is having in one part (of his body), his
\nvan – cruel
\nsAbam – curse
\nnInga – to rid
\nadhu – the sin which caused such curse
\naRRu – to be exhausted
\nmULai – bone
\nAr – complete
\nsiraththu – brahmA’s skull (which got stuck to his hand)
\naiyam – alms
\nmun – previously
\naLiththa – who gave
\nem – being my benefactor
\nmugil vaNNan – sarvESvaran who has cloud like nature
\nuRai kOyil – the temple where he resides
\npALai – having swathes
\nvAn – grown tall reaching up to the sky
\nkamugu – areca trees’
\nUdu – in the middle
\nuyar – tall
\nthengin – coconut trees’
\nvan – big
\npazham – fruit
\nvizha – fall (into the tank)
\nvALai – fish which are present there
\nveruvi – got afraid
\npOy – leaving that place
\npAy – jumping into another place
\nthadam – by ponds
\nsUzh – surrounded by
\nnAngUr vaN purudOththamamE – vaN purudOththamam in thirunAngUr<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
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