SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fourth centum<\/a> >> Second decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n angaiyAl adi mUnRu nIr ERRu ayan alar kodu thozhudhu Eththa <\/em> mUnRu adi – for three steps of land (then) sarvESvaran accepted the water which was given in charity with his beautiful, divine hand for the three steps of land and stretched his divine feet to brahmA who gathered flowers, worshiped, and praised sarvESvaran, and started the flow of river gangA; such emperumAn came for the protection of devotees to the temple where he is residing which is in vaN purudOththamam in thirunAngUr where the buds of the kOngu tree show the bosoms of the women in that town, reddish Ambal flowers show their lips and the lotus flowers show their face.<\/p>\n angai …<\/em> – As said in SrI rAmAyaNam yudhdha kANdam 21-7 \u201cgOsahasrapradhAthAram<\/em>\u201d (one who gives away a thousand cows), with his beautiful hand which had stretched by giving charity, accepted the three steps of land and as he grew immediately after the water touched his hand, his divine foot reached up to brahmA’s abode and stayed close to brahmA’s han; brahmA gathered flowers etc and worshipped him; gangA started flowing from there; the eternal abode of such sarvESvaran who mercifully lifted his divine foot in this manner.<\/p>\n kongai …<\/em> – The buds of the kOngu trees show the bosoms of the women of that town, the reddish Ambal flowers which have blossomed there show their lips and freshly blossomed reddish lotus flowers show their faces. With this, it is explained that, it is difficult to distinguish between the fertile fields there and the town itself.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Fourth centum >> Second decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram angaiyAl adi mUnRu nIr ERRu ayan alar kodu thozhudhu Eththa gangai pOdharak kAl nimirththu aruLiya kaNNan vandhuRai kOyil kongai kOngavai kAtta vAy kumudhangaL kAtta mApadhumangaL mangaimAr mugam … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-48696","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48696","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48696"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48696\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48696"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48696"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48696"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\ngangai pOdharak kAl nimirththu aruLiya kaNNan vandhuRai kOyil <\/em>
\nkongai kOngavai kAtta vAy kumudhangaL kAtta mApadhumangaL<\/em>
\nmangaimAr mugam kAttidu nAngUr vaNpurudOththamamE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nam – beautiful
\nkaiyAl – with his divine hand
\nnIr ERRu – accepting the water which was given in charity<\/p>\n
\nayan – brahmA
\nalar kodu – gathering flowers
\nthozhudhu – worshipped
\nEththa – to praise
\ngangai – river gangA
\npOdhara – to start the flow of
\nkAl – divine feet
\nnimirththu aruLiya – one who stretched
\nkaNNan – sarvESvaran
\nvandhu – (further) came for the protection of devotees
\nuRai kOyil – the temple where he is residing
\nkOngu avai – the buds of the kOngu tree
\nmangaimAr – the women (of that town)
\nkongai – bosoms
\nkAtta – show
\nkumudhangaL – reddish Ambal flowers
\nvAy kAtta – show their lips
\nmA – beautiful
\npadhumangaL – lotus flowers
\nmugam – face
\nkAttidum – showing (things which resemble various limbs of the women)
\nnAngUr vaN purudOththamamE – vaN purudOththamam in thirunAngUr<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"