SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fourth centum<\/a> >> Second decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n parungai yAnaiyin kombinaippaRiththu adhan pAganaich chAdip pukku<\/em> parum – huge krishNa plucked the tusks of kuvalayApIdam which is having huge trunk and killed the mahout who can conduct that elephant, entered inside and destroyed chANUra and mushtika who came together, and subsequently kicked kamsan; vaN purudOththam in thirunAngUr is the abode where he is residing, where reddish paddy crops are growing tall in fertile fields which are present in the middle of the sugarcane fields and which is having well grown gardens in the surroundings of abundantly present wells.<\/p>\n parum kai …<\/em> – krishNa broke the tusk of kuvalayApIdam which is having long trunk; he then killed the mahout who can bring that elephant back to life even if it dies; subsequently he killed the wrestlers chANUra, mushtika et al; he then entered inside and killed kamsan by dragging him by his hair and pushed him to have his face hit the ground, by kicking him with divine feet. The abode where he is residing to eliminate similar hurdles.<\/p>\n karumbu …<\/em> – In the middle of the sugarcane field, in the fertile field which has reddish paddy crops which compete with those sugarcane, in the surroundings of many ponds, the gardens have grown to fill the space in the sky.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Fourth centum >> Second decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram parungai yAnaiyin kombinaippaRiththu adhan pAganaich chAdip pukku orunga mallaraik konRu pin kanjanai udhaiththavan uRai kOyil karumbinUdu uyar sAligaL viLai tharu kazhaniyil mali vAvi marungelAm pozhilOngiya nAngUr vaNpurudOththamamE … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-48661","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48661","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48661"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48661\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48661"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48661"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48661"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\norunga mallaraik konRu pin kanjanai udhaiththavan uRai kOyil <\/em>
\nkarumbinUdu uyar sAligaL viLai tharu kazhaniyil mali vAvi <\/em>
\nmarungelAm pozhilOngiya nAngUr vaNpurudOththamamE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nkai – having trunk
\nyAnaiyin – kuvalayApIdam’s
\nkombinai – tusks
\npaRiththu – plucked
\nadhan pAganai – the mahout who can conduct that elephant
\nsAdi – killed
\npukku – entered inside
\norunga – who came together
\nmallarai – chANUra and mushtika
\nkonRu – destroyed
\npin – subsequently
\nkanjanai – kamsan
\nudhaiththavan – krishNa who kicked
\nuRai kOyil – the abode where he is residing
\nkarumbin – sugarcane garden’s
\nUdu – in the middle
\nuyar – grown tall
\nsAligaL – red paddy crops
\nviLai tharu – growing
\nkazhaniyil – in fertile fields
\nmali – present abundantly
\nvAvi – wells’
\nmarungu elAm – in the surroundings
\nOngiya – grown tall
\npozhil – having gardens
\nnAngUr vaN purudOththamE – vaN purudOththam in thirunAngUr.<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"