{"id":48559,"date":"2022-11-23T23:27:18","date_gmt":"2022-11-23T23:27:18","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=48559"},"modified":"2022-11-23T23:27:18","modified_gmt":"2022-11-23T23:27:18","slug":"periya-thirumozhi-4-1-7","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/periya-thirumozhi-4-1-7\/","title":{"rendered":"periya thirumozhi &#8211; 4.1.7 &#8211; OdAdha"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/periya-thirumozhi-4\/\">Fourth centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/periya-thirumozhi-4-1\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/periya-thirumozhi-4-1-6\/\">&lt;&lt; Previous<\/a><\/p>\n<h3>Highlights from avathArikai (Introduction)<\/h3>\n<p>No specific introduction.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>OdAdha vALariyin uruvAgi iraNiyanai <\/em><br \/>\n<em>vAdAdha vaLLugirAl piLandhu aLaindha mAladhidam <\/em><br \/>\n<em>EdERu perunjelvaththu ezhil maRaiyOr nAngai thannuL <\/em><br \/>\n<em>sEdERu pozhil thazhuvu thiruththEvanAr thogaiyE<\/em><\/p>\n<h3><strong>Word-by-Word meanings <\/strong><\/h3>\n<p>OdAdha &#8211; (new) not usually seen (in this world)<br \/>\nAL ariyin &#8211; narasimha&#8217;s<br \/>\nuruvAgi &#8211; assuming the form<br \/>\nvAdAdha &#8211; not bending (remaining firm)<br \/>\nvaL &#8211; sharp<br \/>\nugirAl &#8211; with the nails<br \/>\niraNiyanai &#8211; hiraNyAsuran<br \/>\npiLandhu &#8211; tore<br \/>\naLaindha &#8211; stirring (the limbs)<br \/>\nmAladhu &#8211; sarvESvaran who has great love towards his devotees, his<br \/>\nidam &#8211; abode<br \/>\nEdu &#8211; in the book<br \/>\nERu &#8211; to be seen after writing<br \/>\nperum &#8211; being incomprehensible<br \/>\nselvaththu &#8211; having wealth<br \/>\nezhil &#8211; having beauty of revealing bhagavAn&#8217;s svarUpam etc<br \/>\nmaRaiyOr &#8211; the eternal residence of SrIvaishNavas who are experts in vEdhams<br \/>\nnAngai than uL &#8211; in thirunAngUr<br \/>\nsEdu &#8211; youthfulness<br \/>\nERu &#8211; growing<br \/>\nmalar &#8211; of the flowers<br \/>\npozhil &#8211; by gardens<br \/>\nsUzh &#8211; surrounded<br \/>\nthiruththEvanAr thogai \u2013 thiruththEvanAr thogai.<\/p>\n<h3>Simple translation<\/h3>\n<p>sarvESvaran who has great love towards his devotees, assumed the narasimha form which is not usually seen, tore hiraNyAsuran with his sharp nails which don&#8217;t bend, and stirred the limbs in his body; his abode is thiruththEvanAr thogai which is surrounded by flower gardens which have growing youthfulness in thirunAngUr; this is the eternal residence of SrIvaishNavas who are experts in vEdhams which are having beauty of revealing bhagavAn&#8217;s svarUpam etc and are having incomprehensible wealth which is to be seen after writing about them in books.<\/p>\n<h3>Highlights from vyAkyAnam (Commentary)<\/h3>\n<p><em>OdAdha &#8230;<\/em> &#8211; Assumed the narasimha form which is not usually seen in this world, with the firm, divine nails which will not bend even while operating on the hard body of hiraNyan.<\/p>\n<p><em>piLandhu aLaindha mAladhu idam<\/em> &#8211; Not just satisfied after killing him, as said in periyAzhwAr thirumozhi 4.1.1 &#8220;<em>udhiram aLaindha kaiyOdirundhAnai<\/em>&#8221; (one who remained with the blood-soaked hand), due to the anger on the one [hiraNyan] who showed anger on the child [prahlAdhAzhwAn], he stirred the body of hiraNyan. The abode of emperumAn with such love towards prahlAdhAzhwAn.<\/p>\n<p><em>EdERu &#8230;<\/em> &#8211; The wealth of the brAhmaNas in this dhivyadhESam cannot just be seen and left, but should be written on a book and seen as in SrIrAmAyaNam. [2nd meaning] ERugai &#8211; going. Edu &#8211; defect. Great wealth which has no defect. [3rd meaning] Alternatively &#8211; the wealth which will go over the book &#8211; i.e., the book will get destroyed [being unable to hold the greatness].<\/p>\n<p><em>sEdERu pozhil thazhuvu<\/em> &#8211; Being surrounded by youthful garden.<\/p>\n<p><em>sEdERu malarp pozhil sUzh <\/em>&#8211; Being surrounded by garden which has flowers; similar to what is said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-1-kilaroli-ilamai\/\">thiruvAimozhi 2.10.1<\/a> &#8220;<em>vaLariLam pozhil sUzh<\/em>&#8221; (surrounded by gardens which are growing yet youthful).<\/p>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi &gt;&gt; Fourth centum &gt;&gt; First decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram OdAdha vALariyin uruvAgi iraNiyanai vAdAdha vaLLugirAl piLandhu aLaindha mAladhidam EdERu perunjelvaththu ezhil maRaiyOr nAngai thannuL sEdERu pozhil thazhuvu thiruththEvanAr thogaiyE Word-by-Word meanings OdAdha &#8211; (new) not usually &#8230; <a title=\"periya thirumozhi &#8211; 4.1.7 &#8211; OdAdha\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/periya-thirumozhi-4-1-7\/\" aria-label=\"Read more about periya thirumozhi &#8211; 4.1.7 &#8211; OdAdha\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-48559","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48559","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48559"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48559\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48559"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48559"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48559"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}