{"id":48539,"date":"2022-12-19T04:22:00","date_gmt":"2022-12-19T04:22:00","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=48539"},"modified":"2022-12-19T04:22:00","modified_gmt":"2022-12-19T04:22:00","slug":"glossary-slokam-yathiraja-vimsathi","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/12\/glossary-slokam-yathiraja-vimsathi\/","title":{"rendered":"Glossary\/Dictionary by SlOkam \u2013 yathirAja vimSathi"},"content":{"rendered":"\n

Sorted by word<\/a><\/p>\n\n\n\n

SlOkam<\/th>Word<\/th>Meaning<\/th><\/tr><\/thead>
yathiraja-vimsathi-thaniyan<\/a><\/td>Yah<\/td>whoever<\/td><\/tr>
yathiraja-vimsathi-thaniyan<\/a><\/td>Yathipati prasadineem<\/td>pleads Yatiraja to shower his grace<\/td><\/tr>
yathiraja-vimsathi-thaniyan<\/a><\/td>Yathiraja Vimsatim<\/td>the matter that pertains to Yatiraja in twenty Slokas, which is called Yatiraja Vimsati<\/td><\/tr>
yathiraja-vimsathi-thaniyan<\/a><\/td>stutim<\/td>that Stotra<\/td><\/tr>
yathiraja-vimsathi-thaniyan<\/a><\/td>vyajahara<\/td>wrote<\/td><\/tr>
yathiraja-vimsathi-thaniyan<\/a><\/td>prapanna jana chatakambujam<\/td>Like skylark which gives water to skylarks drawn from the cloud, Mamunigal is helping the people who did prapatti<\/td><\/tr>
yathiraja-vimsathi-thaniyan<\/a><\/td>Tam Varayogi pungavam<\/td>that beautiful Alagiya Manavala Mamunigal, a great saint<\/td><\/tr>
yathiraja-vimsathi-thaniyan<\/a><\/td>nowmi<\/td>worshipping.<\/td><\/tr>
yathiraja-vimsathi-1<\/a><\/td>Sri Madhava anghri jalajadhvaya<\/td>at the lotus like feet of Sriyahppati, who is like Sri Mahalakshmi, who attained fame with all things,<\/td><\/tr>
yathiraja-vimsathi-1<\/a><\/td>nitya seva premavilasaya<\/td>with fond hope of doing daily kainkarya for which dilute mind,<\/td><\/tr>
yathiraja-vimsathi-1<\/a><\/td>Parankusa pada bhaktam<\/td>great devotion at the feet of Nammalvar, who is otherwise called Parankusa,<\/td><\/tr>
yathiraja-vimsathi-1<\/a><\/td>atma padastrithanam<\/td>for those who reached at his feet,<\/td><\/tr>
yathiraja-vimsathi-1<\/a><\/td>Kamadidosha haram Yatipatim<\/td>Chief of those saints who erase the desires and controlled limbs,<\/td><\/tr>
yathiraja-vimsathi-1<\/a><\/td>Ramanujam<\/td>Sri Ramanuja who is called Emberumanar,<\/td><\/tr>
yathiraja-vimsathi-1<\/a><\/td>moordna<\/td>by head,<\/td><\/tr>
yathiraja-vimsathi-1<\/a><\/td>pranamami<\/td>I am worshipping.<\/td><\/tr>
yathiraja-vimsathi-2<\/a><\/td>Sri Rangaraja charanambuja Rajahamsam<\/td>like a King Swan at the feet of Sriranganatha<\/td><\/tr>
yathiraja-vimsathi-2<\/a><\/td>Srimath Parankusa padambuja brungarajam<\/td>like a great beetle settled to drink honey at the feet of Nammalvar<\/td><\/tr>
yathiraja-vimsathi-2<\/a><\/td>Sri Bhattanatha Parakala mukhabja mitram<\/td>like sun who makes the lotuses blossom for those Periyalwar and Tirumangai Alwar<\/td><\/tr>
yathiraja-vimsathi-2<\/a><\/td>Srivatsachihna saranam<\/td>feet of Kuresa, who is like the mark of Srivatsa<\/td><\/tr>
yathiraja-vimsathi-2<\/a><\/td>Yatiraja<\/td>King of sanyAsis (emperumAnAr)<\/td><\/tr>
yathiraja-vimsathi-2<\/a><\/td>meede<\/td>I worship.<\/td><\/tr>
yathiraja-vimsathi-3<\/a><\/td>Yatindra<\/td>O Ethiraja!<\/td><\/tr>
yathiraja-vimsathi-3<\/a><\/td>manasa<\/td>by mind<\/td><\/tr>
yathiraja-vimsathi-3<\/a><\/td>Vacha<\/td>by tongue<\/td><\/tr>
yathiraja-vimsathi-3<\/a><\/td>vapusha cha<\/td>by body<\/td><\/tr>
yathiraja-vimsathi-3<\/a><\/td>yushmath<\/td>your<\/td><\/tr>
yathiraja-vimsathi-3<\/a><\/td>Padaravinda yugalam<\/td>lotus like feet<\/td><\/tr>
yathiraja-vimsathi-3<\/a><\/td>bhajatham<\/td>I worship<\/td><\/tr>
yathiraja-vimsathi-3<\/a><\/td>Gurunam<\/td>by Purvacharyas<\/td><\/tr>
yathiraja-vimsathi-3<\/a><\/td>Kuradinatha kurukesa mukadhya pumsam<\/td>Kuresa, Tirukkurukaippiran pillan and so on<\/td><\/tr>
yathiraja-vimsathi-3<\/a><\/td>sathatham pada anuchintana para:<\/td>always focusing my mind at their feet<\/td><\/tr>
yathiraja-vimsathi-3<\/a><\/td>bhaveyam<\/td>to be done.<\/td><\/tr>
yathiraja-vimsathi-4<\/a><\/td>He! Yathindra<\/td>O Yathiraja!<\/td><\/tr>
yathiraja-vimsathi-4<\/a><\/td>me<\/td>My<\/td><\/tr>
yathiraja-vimsathi-4<\/a><\/td>manaha<\/td>mind is for you<\/td><\/tr>
yathiraja-vimsathi-4<\/a><\/td>divya vapuhu smruthow<\/td>to think of much adorable thirumeni<\/td><\/tr>
yathiraja-vimsathi-4<\/a><\/td>nityam<\/td>always<\/td><\/tr>
yathiraja-vimsathi-4<\/a><\/td>saktham<\/td>interested<\/td><\/tr>
yathiraja-vimsathi-4<\/a><\/td>bhavathu<\/td>to be in this.<\/td><\/tr>
yathiraja-vimsathi-4<\/a><\/td>asow mevak<\/td>far away without worshipping you<\/td><\/tr>
yathiraja-vimsathi-4<\/a><\/td>vag<\/td>my voice<\/td><\/tr>
yathiraja-vimsathi-4<\/a><\/td>tava guna keerthane<\/td>for meditating with so much of interest your attributes like simplicity, softness etc.<\/td><\/tr>
yathiraja-vimsathi-4<\/a><\/td>saktha bhavathu<\/td>is to be interested.<\/td><\/tr>
yathiraja-vimsathi-4<\/a><\/td>me karadvayasya<\/td>my both hands<\/td><\/tr>
yathiraja-vimsathi-4<\/a><\/td>dasya karanam thu krutyam<\/td>are only to serve your gooself, which is to be the duty.<\/td><\/tr>
yathiraja-vimsathi-4<\/a><\/td>karanathrayam<\/td>my mind, body, and action must always to think, worship and serve respectively<\/td><\/tr>
yathiraja-vimsathi-4<\/a><\/td>vrutiantare vimukham cha astu<\/td>and not to serve, worship or think any other person that is to be accomplished.<\/td><\/tr>
yathiraja-vimsathi-5<\/a><\/td>Natha!<\/td>Chief for us<\/td><\/tr>
yathiraja-vimsathi-5<\/a><\/td>Yatindra<\/td>Yatiraja<\/td><\/tr>
yathiraja-vimsathi-5<\/a><\/td>athra<\/td>in the ignorance world<\/td><\/tr>
yathiraja-vimsathi-5<\/a><\/td>adya<\/td>reigned by Kalipursha<\/td><\/tr>
yathiraja-vimsathi-5<\/a><\/td>mama<\/td>for the low profile of myself<\/td><\/tr>
yathiraja-vimsathi-5<\/a><\/td>Ashtaksharakhya manuraja<\/td>in the famous Ashtakshari Mantra<\/td><\/tr>
yathiraja-vimsathi-5<\/a><\/td>padatrayartha nishtam<\/td>the meaning of Om Namo Narayanaya i.e. ananyarhaseshatvam, ananyasaranathvam and ananyabhogyathvam, vithara is to be given<\/td><\/tr>
yathiraja-vimsathi-5<\/a><\/td>Sishta agraganya jana sevya bhavath padabje<\/td>among the disciples Kuresa, Pillan and so on who do not doubt your supremacy, a mean of liberation, goal which is countable as Lord who is the Supreme, a mean and goal and thought that you are Supreme, you are a way, you are only the goal, they served at Your lotus like feet<\/td><\/tr>
yathiraja-vimsathi-5<\/a><\/td>nityam anubhuya<\/td>always experienced<\/td><\/tr>
yathiraja-vimsathi-5<\/a><\/td>asya mama bhuddhihi<\/td>low profile of my knowledge<\/td><\/tr>
yathiraja-vimsathi-5<\/a><\/td>hrushta<\/td>by enjoying the benefit of the experience<\/td><\/tr>
yathiraja-vimsathi-5<\/a><\/td>astu<\/td>to be done.<\/td><\/tr>
yathiraja-vimsathi-6<\/a><\/td>Daya Ekasindo<\/td>Grace which will not dry up such unparalleled ocean!<\/td><\/tr>
yathiraja-vimsathi-6<\/a><\/td>Arya<\/td>O Acharya<\/td><\/tr>
yathiraja-vimsathi-6<\/a><\/td>Yatiraja<\/td>Chief among the saints!<\/td><\/tr>
yathiraja-vimsathi-6<\/a><\/td>me<\/td>for me<\/td><\/tr>
yathiraja-vimsathi-6<\/a><\/td>bhavathiya padapja bhaktihi<\/td>longing at the lotus feet of yours<\/td><\/tr>
yathiraja-vimsathi-6<\/a><\/td>alpa api na<\/td>not even a few<\/td><\/tr>
yathiraja-vimsathi-6<\/a><\/td>sabdhadi bhoga ruchihi<\/td>love towards world matters<\/td><\/tr>
yathiraja-vimsathi-6<\/a><\/td>anvaham ethate<\/td>everyday is increasing<\/td><\/tr>
yathiraja-vimsathi-6<\/a><\/td>Ha<\/td>Alas, trouble<\/td><\/tr>
yathiraja-vimsathi-6<\/a><\/td>amushya nidanam<\/td>the reason for not love towards good matter and love towards worldly matters<\/td><\/tr>
yathiraja-vimsathi-6<\/a><\/td>mathpapameva bhavati<\/td>is my continuous sin<\/td><\/tr>
yathiraja-vimsathi-6<\/a><\/td>anyath na<\/td>not any other thing<\/td><\/tr>
yathiraja-vimsathi-6<\/a><\/td>tat varaya<\/td>that sin be wiped out by your grace.<\/td><\/tr>
yathiraja-vimsathi-7<\/a><\/td>He Yatindra<\/td>Come Yathiraja!<\/td><\/tr>
yathiraja-vimsathi-7<\/a><\/td>vanchanaparaha<\/td>one who interested in deceiving others<\/td><\/tr>
yathiraja-vimsathi-7<\/a><\/td>aham<\/td>myself<\/td><\/tr>
yathiraja-vimsathi-7<\/a><\/td>naravapuhu<\/td>possessing body of human being<\/td><\/tr>
yathiraja-vimsathi-7<\/a><\/td>pasuhu thu<\/td>as an animal<\/td><\/tr>
yathiraja-vimsathi-7<\/a><\/td>vruththya<\/td>by my action<\/td><\/tr>
yathiraja-vimsathi-7<\/a><\/td>jnaye<\/td>known. (This means the nature of man-animal i.e. eating, sleeping and afraid of seeing foes)<\/td><\/tr>
yathiraja-vimsathi-7<\/a><\/td>Idrusaha api<\/td>even if I am in this way<\/td><\/tr>
yathiraja-vimsathi-7<\/a><\/td>sruti adi siddha nikila atmaguna asrayaha<\/td>possesser all the attributes of soul as explained in Vedas etc. this Manavala Mamunigal<\/td><\/tr>
yathiraja-vimsathi-7<\/a><\/td>iti<\/td>hence<\/td><\/tr>
yathiraja-vimsathi-7<\/a><\/td>kruthinaha api<\/td>not only ordinary people but also elites<\/td><\/tr>
yathiraja-vimsathi-7<\/a><\/td>adarena<\/td>with so much of affection<\/td><\/tr>
yathiraja-vimsathi-7<\/a><\/td>mithaha<\/td>among themselves<\/td><\/tr>
yathiraja-vimsathi-7<\/a><\/td>pravakthum<\/td>to speak good words if necessary<\/td><\/tr>
yathiraja-vimsathi-7<\/a><\/td>athra api<\/td>not in other place, but in Srirangam<\/td><\/tr>
yathiraja-vimsathi-7<\/a><\/td>adya varthathe<\/td>now residing<\/td><\/tr>
yathiraja-vimsathi-7<\/a><\/td>Tatvaraya<\/td>Please wipe out decisiveness of others from myself.<\/td><\/tr>
yathiraja-vimsathi-8<\/a><\/td>Yathiraja<\/td>Come Yatiraja!<\/td><\/tr>
yathiraja-vimsathi-8<\/a><\/td>saranagatha aakyaha<\/td>One who carry only the name of Prapanna<\/td><\/tr>
yathiraja-vimsathi-8<\/a><\/td>Sabdadibhoga nirathaha<\/td>one who interested in experiencing the low mundane matters through the five senses<\/td><\/tr>
yathiraja-vimsathi-8<\/a><\/td>tushta cheshta<\/td>one who is doing the wrong things that are not to be done ordered by Sastras<\/td><\/tr>
yathiraja-vimsathi-8<\/a><\/td>tava<\/td>hence for yourself<\/td><\/tr>
yathiraja-vimsathi-8<\/a><\/td>dukkavahoaha<\/td>creating sorrow<\/td><\/tr>
yathiraja-vimsathi-8<\/a><\/td>aham<\/td>myself<\/td><\/tr>
yathiraja-vimsathi-8<\/a><\/td>tvatpada bhakta iva<\/td>like Prapanna who prostrates in your feet with bhakti<\/td><\/tr>
yathiraja-vimsathi-8<\/a><\/td>sishta jana oka madhye<\/td>in the midst of Acharyas like Kuraththalwan and others who are clear in their mind in knowing that doing servitude to your feet and to do that you are as a mean<\/td><\/tr>
yathiraja-vimsathi-8<\/a><\/td>mithya charami<\/td>I am wandering as a lier<\/td><\/tr>
yathiraja-vimsathi-8<\/a><\/td>Tataha<\/td>In that reason<\/td><\/tr>
yathiraja-vimsathi-8<\/a><\/td>murkaha asmi<\/td>myself became ignorant person<\/td><\/tr>
yathiraja-vimsathi-8<\/a><\/td>Tat varaya<\/td>Such ignorance is to be eradicated.<\/td><\/tr>
yathiraja-vi\nmsathi-9<\/a><\/td>He! Yatiraja!<\/td>Come Yatiraja<\/td><\/tr>
yathiraja-vimsathi-9<\/a><\/td>aham<\/td>myself<\/td><\/tr>
yathiraja-vimsathi-9<\/a><\/td>Gurum<\/td>the Acharya, who eradicates the inner ignorance by preaching what not known to me<\/td><\/tr>
yathiraja-vimsathi-9<\/a><\/td>mantram<\/td>that Acharya who did upadesa of Ashtakshara Mantra, otherwise called Tirumantra<\/td><\/tr>
yathiraja-vimsathi-9<\/a><\/td>tat devatam api<\/td>Sriman Narayana, the inner meaning of that Mantra<\/td><\/tr>
yathiraja-vimsathi-9<\/a><\/td>nityam thu<\/td>always<\/td><\/tr>
yathiraja-vimsathi-9<\/a><\/td>paribhavami<\/td>disrespecting<\/td><\/tr>
yathiraja-vimsathi-9<\/a><\/td>kinchit api<\/td>not a little<\/td><\/tr>
yathiraja-vimsathi-9<\/a><\/td>na bibheme<\/td>not fearing about the annihilation in future for disrespecting those three things<\/td><\/tr>
yathiraja-vimsathi-9<\/a><\/td>aho<\/td>what a wonderful this!<\/td><\/tr>
yathiraja-vimsathi-9<\/a><\/td>iththam<\/td>In this way<\/td><\/tr>
yathiraja-vimsathi-9<\/a><\/td>sata api<\/td>though<\/td><\/tr>
yathiraja-vimsathi-9<\/a><\/td><\/td>not knowing by anybody doing bad things<\/td><\/tr>
yathiraja-vimsathi-9<\/a><\/td>asavath<\/td>or as nastika who has no belief in Sastras, behaving like doing good things both in and out, or like astika has belief as codified in Sastras in those three things<\/td><\/tr>
yathiraja-vimsathi-9<\/a><\/td>bhavadeyasangge<\/td>in the midst of Ghosti parama astikas, who are devout at your feet<\/td><\/tr>
yathiraja-vimsathi-9<\/a><\/td>hrushta<\/td>happily think that my bad doings are not aware of by them<\/td><\/tr>
yathiraja-vimsathi-9<\/a><\/td>charami<\/td>wandering<\/td><\/tr>
yathiraja-vimsathi-9<\/a><\/td>tataha<\/td>Hence<\/td><\/tr>
yathiraja-vimsathi-9<\/a><\/td>aham murkhaha<\/td>myself became ignorant person<\/td><\/tr>
yathiraja-vimsathi-9<\/a><\/td>Tatvaraya<\/td>I request to eradicate all these ignorance.<\/td><\/tr>
yathiraja-vimsathi-10<\/a><\/td>Yatiraja<\/td>come Yathiraja!<\/td><\/tr>
yathiraja-vimsathi-10<\/a><\/td>yaha aham<\/td>what kind of myself<\/td><\/tr>
yathiraja-vimsathi-10<\/a><\/td>manasa vacha kriyaya cha<\/td>by word, mind and body<\/td><\/tr>
yathiraja-vimsathi-10<\/a><\/td>thrividhapacharan<\/td>three kinds of sins disrespect to bhagavan, disrespect to bhagavatas, unbearable disrespectful conduct<\/td><\/tr>
yathiraja-vimsathi-10<\/a><\/td>sathatham charami<\/td>uninterruptedly doing<\/td><\/tr>
yathiraja-vimsathi-10<\/a><\/td>so aham<\/td>such kind of myself<\/td><\/tr>
yathiraja-vimsathi-10<\/a><\/td>tava<\/td>for your Good-self, who is so kind towards myself<\/td><\/tr>
yathiraja-vimsathi-10<\/a><\/td>apriyakaraha san<\/td>doing unwanted thing<\/td><\/tr>
yathiraja-vimsathi-10<\/a><\/td>priyakrudhvath eva<\/td>pretend by doing wanted things<\/td><\/tr>
yathiraja-vimsathi-10<\/a><\/td>kalam nayami<\/td>spending the days<\/td><\/tr>
yathiraja-vimsathi-10<\/a><\/td>Ha hantha hantha<\/td>Alas, Alas, Alas<\/td><\/tr>
yathiraja-vimsathi-10<\/a><\/td>thathaha aham murkhaha asmi<\/td>hence, I became ignorant<\/td><\/tr>
yathiraja-vimsathi-10<\/a><\/td>Tat varaya<\/td>That ignorance is to be eradicated.<\/td><\/tr>
yathiraja-vimsathi-11<\/a><\/td>He Yathiraja<\/td>Come Yathiraja!<\/td><\/tr>
yathiraja-vimsathi-11<\/a><\/td>Pape krute sathe<\/td>when doing sin<\/td><\/tr>
yathiraja-vimsathi-11<\/a><\/td>mama<\/td>for myself<\/td><\/tr>
yathiraja-vimsathi-11<\/a><\/td>bhaya anutapa lajjaha<\/td>there was fear about what\u2019s going to happen further, and I feel for what a terrible mistake I had committed, and feel ashamed for how I show my face to the elders<\/td><\/tr>
yathiraja-vimsathi-11<\/a><\/td>bhavanthi yadi<\/td>if happened<\/td><\/tr>
yathiraja-vimsathi-11<\/a><\/td>asya punaha karanam<\/td>such sins repeatedly<\/td><\/tr>
yathiraja-vimsathi-11<\/a><\/td>katham gatetha<\/td>how will that be accepted?<\/td><\/tr>
yathiraja-vimsathi-11<\/a><\/td>Iha<\/td>In doing this sin<\/td><\/tr>
yathiraja-vimsathi-11<\/a><\/td>bhaya adilesaha<\/td>not an iota of fear in these three things i.e. sin, mistake and shame<\/td><\/tr>
yathiraja-vimsathi-11<\/a><\/td>mohena<\/td>sense of illusion in experiencing the mundane matter which is not to be experienced<\/td><\/tr>
yathiraja-vimsathi-11<\/a><\/td>me<\/td>for myself<\/td><\/tr>
yathiraja-vimsathi-11<\/a><\/td>na bhavathe<\/td>not emerging<\/td><\/tr>
yathiraja-vimsathi-11<\/a><\/td>thasmath<\/td>Hence<\/td><\/tr>
yathiraja-vimsathi-11<\/a><\/td>agam punaha punaha<\/td>doing repeatedly the sin.<\/td><\/tr>
yathiraja-vimsathi-12<\/a><\/td>He Yathindra<\/td>Come Yathiraja!<\/td><\/tr>
yathiraja-vimsathi-12<\/a><\/td>aham<\/td>myself<\/td><\/tr>
yathiraja-vimsathi-12<\/a><\/td>sakalavasthushu<\/td>in all things<\/td><\/tr>
yathiraja-vimsathi-12<\/a><\/td>antar bahischa santham<\/td>pervaded in and out<\/td><\/tr>
yathiraja-vimsathi-12<\/a><\/td>Esam<\/td>Sriman Narayana who is controlling all<\/td><\/tr>
yathiraja-vimsathi-12<\/a><\/td>puraha sthitham<\/td>the man who is appearing in front<\/td><\/tr>
yathiraja-vimsathi-12<\/a><\/td>antaha iva<\/td>like blindman<\/td><\/tr>
yathiraja-vimsathi-12<\/a><\/td>aveekshamanaha san<\/td>not seen by Him, hence<\/td><\/tr>
yathiraja-vimsathi-12<\/a><\/td>kandarppavascha hrudayaha<\/td>desired and yielded to Manmadan<\/td><\/tr>
yathiraja-vimsathi-12<\/a><\/td>sathatham bhavami<\/td>is being always<\/td><\/tr>
yathiraja-vimsathi-12<\/a><\/td>tvath agra gamanasya<\/td>to come before Yourself<\/td><\/tr>
yathiraja-vimsathi-12<\/a><\/td>aham na harhaha<\/td>I am not eligible<\/td><\/tr>
yathiraja-vimsathi-12<\/a><\/td>hantha<\/td>Alas! what a hardship.<\/td><\/tr>
yathiraja-vimsathi-13<\/a><\/td>He Yatiraja<\/td>Come God for saints!<\/td><\/tr>
yathiraja-vimsathi-13<\/a><\/td>Tapathrayee janitha dukhkhanipathinopi<\/td>though falling down in the midst of sorrows that were emerged by the three thapas<\/td><\/tr>
yathiraja-vimsathi-13<\/a><\/td>mama thu<\/td>for a lowlife like me<\/td><\/tr>
yathiraja-vimsathi-13<\/a><\/td>dehasthethow<\/td>the body which is not constant in its shape, by constantly living without ruined<\/td><\/tr>
yathiraja-vimsathi-13<\/a><\/td>ruche<\/td>the desire<\/td><\/tr>
yathiraja-vimsathi-13<\/a><\/td>bhavathi<\/td>is emerging<\/td><\/tr>
yathiraja-vimsathi-13<\/a><\/td>Thath nivriththow<\/td>In that perishable body<\/td><\/tr>
yathiraja-vimsathi-13<\/a><\/td>naruchi bhavathi<\/td>it is disgusting<\/td><\/tr>
yathiraja-vimsathi-13<\/a><\/td>ethasya<\/td>The reason for the desire the body and not accepting it\u2019s perishing<\/td><\/tr>
yathiraja-vimsathi-13<\/a><\/td>karanam mama papameva<\/td>is the cause of my sin<\/td><\/tr>
yathiraja-vimsathi-13<\/a><\/td>Natha<\/td>Head<\/td><\/tr>
yathiraja-vimsathi-13<\/a>\n<\/td>thvam eva<\/td>You are the Head to eradicate my sin<\/td><\/tr>
yathiraja-vimsathi-13<\/a><\/td>thath seegram hara<\/td>please eradicate the moment my sins.<\/td><\/tr>
yathiraja-vimsathi-14<\/a><\/td>He Ramanujarya<\/td>Come Ramanujacharya!<\/td><\/tr>
yathiraja-vimsathi-14<\/a><\/td>Vacham agochara maha guna<\/td>immeasurable, i.e. attributes are not countable, such greatness of attributes possessed<\/td><\/tr>
yathiraja-vimsathi-14<\/a><\/td>desikagraya Kuradinatha<\/td>the great Acharya Kuresa<\/td><\/tr>
yathiraja-vimsathi-14<\/a><\/td>gathitha<\/td>in his Panchasthavee etc.<\/td><\/tr>
yathiraja-vimsathi-14<\/a><\/td>akila naichyapatram<\/td>for the low status<\/td><\/tr>
yathiraja-vimsathi-14<\/a><\/td>esha aham eva<\/td>I am the only one<\/td><\/tr>
yathiraja-vimsathi-14<\/a><\/td>ethruchaha punaha<\/td>Such other person who is<\/td><\/tr>
yathiraja-vimsathi-14<\/a><\/td>jagathe<\/td>in this world<\/td><\/tr>
yathiraja-vimsathi-14<\/a><\/td>na asthe<\/td>not at all available<\/td><\/tr>
yathiraja-vimsathi-14<\/a><\/td>Thath<\/td>for such reason<\/td><\/tr>
yathiraja-vimsathi-14<\/a><\/td>thethu karuna eva<\/td>in the matter of showering your unlimited kindness<\/td><\/tr>
yathiraja-vimsathi-14<\/a><\/td>math gathihi<\/td>among all other sinners<\/td><\/tr>
yathiraja-vimsathi-14<\/a><\/td>bhavathi<\/td>for myself it is a refuge to uplift from the sin.<\/td><\/tr>
yathiraja-vimsathi-15<\/a><\/td>He Yathindra<\/td>Come Yathiraja!<\/td><\/tr>
yathiraja-vimsathi-15<\/a><\/td>eha loke<\/td>this world which has plenty of mistakes done by people<\/td><\/tr>
yathiraja-vimsathi-15<\/a><\/td>adya<\/td>the King Kali is reigning the kingdom in this time<\/td><\/tr>
yathiraja-vimsathi-15<\/a><\/td>Suddathma Yamuna Guruththama Kuranatha Bhattakya Desikavara<\/td>Yamunacharya, otherwise called Alawandar, who is faultless and possessing pure in the nature of soul, Kuresa, who is greatest in the fullness of attributes of soul, Sri Parasara Bhattar, who is greater than other Purvacharyas<\/td><\/tr>
yathiraja-vimsathi-15<\/a><\/td>uktha samastha naichyam<\/td>mentioned in their texts their lawlessness possessed by them<\/td><\/tr>
yathiraja-vimsathi-15<\/a><\/td>maye eva<\/td>in me only<\/td><\/tr>
yathiraja-vimsathi-15<\/a><\/td>asankuchitam (asti)<\/td>existing fully (In others only lesser mistakes)<\/td><\/tr>
yathiraja-vimsathi-15<\/a><\/td>thasmath<\/td>hence<\/td><\/tr>
yathiraja-vimsathi-15<\/a><\/td>the karuna thu<\/td>the mercy of your good-self, which is famous in the world<\/td><\/tr>
yathiraja-vimsathi-15<\/a><\/td>math gathihi eva<\/td>only myself mattered.<\/td><\/tr>
yathiraja-vimsathi-16<\/a><\/td>He Yatindra<\/td>Come Yathiraja<\/td><\/tr>
yathiraja-vimsathi-16<\/a><\/td>iha<\/td>in the present position of body<\/td><\/tr>
yathiraja-vimsathi-16<\/a><\/td>asmadeeya<\/td>of myself<\/td><\/tr>
yathiraja-vimsathi-16<\/a><\/td>sabdhadi bhogavishaya<\/td>about the experience derived from mundane matter etc.<\/td><\/tr>
yathiraja-vimsathi-16<\/a><\/td>ruche<\/td>desire<\/td><\/tr>
yathiraja-vimsathi-16<\/a><\/td>bhavadhdhayaya<\/td>by the kindness of your good-self who constantly felt sorrow heavily<\/td><\/tr>
yathiraja-vimsathi-16<\/a><\/td>nashta bhavatu<\/td>disappear without any form<\/td><\/tr>
yathiraja-vimsathi-16<\/a><\/td>yaha<\/td>for one who is lucky person<\/td><\/tr>
yathiraja-vimsathi-16<\/a><\/td>tvatdasa<\/td>to trade the service to you<\/td><\/tr>
yathiraja-vimsathi-16<\/a><\/td>dasa ganana<\/td>by thinking of servants<\/td><\/tr>
yathiraja-vimsathi-16<\/a><\/td>charamavathow<\/td>last in such countable servants<\/td><\/tr>
yathiraja-vimsathi-16<\/a><\/td>bhavati<\/td>I am<\/td><\/tr>
yathiraja-vimsathi-16<\/a><\/td>tatdasathai<\/td>doing service to such person<\/td><\/tr>
yathiraja-vimsathi-16<\/a><\/td>eka rasatha<\/td>without involved in other desires<\/td><\/tr>
yathiraja-vimsathi-16<\/a><\/td>aviratha<\/td>daily<\/td><\/tr>
yathiraja-vimsathi-16<\/a><\/td>bhavaththayaya<\/td>by the mercy of Your good-self<\/td><\/tr>
yathiraja-vimsathi-16<\/a><\/td>mamasthu<\/td>to be formed for myself.<\/td><\/tr>
yathiraja-vimsathi-17<\/a><\/td>He Yatiraja<\/td>Come Yathiraja<\/td><\/tr>
yathiraja-vimsathi-17<\/a><\/td>srutyagravedya<\/td>to which it is proper to know the meanings of Vedanta from Acharyas<\/td><\/tr>
yathiraja-vimsathi-17<\/a><\/td>nija divyagunaswarupaha<\/td>for himself worthy to experience the attributes of knowledge (jnana) and valour (sakti) etc., one who possesses the nature of instigating the subjects by entering into everybody or those who took refuge of Him, who became servitude to the subject<\/td><\/tr>
yathiraja-vimsathi-17<\/a><\/td>iha thu<\/td>in this world of what?<\/td><\/tr>
yathiraja-vimsathi-17<\/a><\/td>pratyakshatam upagata<\/td>who attained to see by everyone with their eyes<\/td><\/tr>
yathiraja-vimsathi-17<\/a><\/td>Rangaraja<\/td>Sriranganatha<\/td><\/tr>
yathiraja-vimsathi-17<\/a><\/td>the<\/td>for Yourself<\/td><\/tr>
yathiraja-vimsathi-17<\/a><\/td>sada<\/td>always<\/td><\/tr>
yathiraja-vimsathi-17<\/a><\/td>vasyaha<\/td>bind to do the work what You entrusted<\/td><\/tr>
yathiraja-vimsathi-17<\/a><\/td>bhavati<\/td>oneself attains existence. (One feels that he exists by doing the work entrusted to oneself)<\/td><\/tr>
yathiraja-vimsathi-17<\/a><\/td>thasmath<\/td>Such a person if he being a servant<\/td><\/tr>
yathiraja-vimsathi-17<\/a><\/td>svakeeya<\/td>among the servants of Yourself<\/td><\/tr>
yathiraja-vimsathi-17<\/a><\/td>jana<\/td>to those servants<\/td><\/tr>
yathiraja-vimsathi-17<\/a><\/td>papavimochane thvam<\/td>in eliminating the sins<\/td><\/tr>
yathiraja-vimsathi-17<\/a><\/td>thvam<\/td>by Yourself<\/td><\/tr>
yathiraja-vimsathi-17<\/a><\/td>sakthaha bhavasi<\/td>will attain valour.<\/td><\/tr>
yathiraja-vimsathi-18<\/a><\/td>He Yathindra<\/td>Come Yathiraja!<\/td><\/tr>
yathiraja-vimsathi-18<\/a><\/td>Kalatreyepi<\/td>by the past, present and future<\/td><\/tr>
yathiraja-vimsathi-18<\/a><\/td>karanthraya nirmita<\/td>done by body, mind and action of three instruments<\/td><\/tr>
yathiraja-vimsathi-18<\/a><\/td>athi papakriyasya<\/td>unable to tolerate even by the God who tolerates the extreme extent of sins committed by a human<\/td><\/tr>
yathiraja-vimsathi-18<\/a><\/td>saranam<\/td>a means to wipe out the sins<\/td><\/tr>
yathiraja-vimsathi-18<\/a><\/td>bhagavatkshamaiva<\/td>God, whose tolerance will redeem mistakes and the tolerance is the origin of His all other attributes.<\/td><\/tr>
yathiraja-vimsathi-18<\/a><\/td>thvaya eva<\/td>even to order the Bhagavan by your goodself<\/td><\/tr>
yathiraja-vimsathi-18<\/a><\/td>kamalaramane<\/td>Goddess Sriranganachchiyar, the Consort who instigate the real quality of mercy and perseverance of Lord Sri Ranganatha<\/td><\/tr>
yathiraja-vimsathi-18<\/a><\/td>arthita yithi<\/td>has requested in Saranagati Gadya<\/td><\/tr>
yathiraja-vimsathi-18<\/a><\/td>sa eva<\/td>such request itself<\/td><\/tr>
yathiraja-vimsathi-18<\/a><\/td>bhavath sruthanam<\/td>to be in the fold of yourself, who are taken by your good-self<\/td><\/tr>
yathiraja-vimsathi-18<\/a><\/td>kshemaha<\/td>such is the means for attaining liberation.<\/td><\/tr>
yathiraja-vimsathi-19<\/a><\/td>Sriman Yathindra<\/td>Yathiraja, who possesses everlasting wealth of granting liberation to His Acharyas and His disciples<\/td><\/tr>
yathiraja-vimsathi-19<\/a><\/td>tvam<\/td>Yourself<\/td><\/tr>
yathiraja-vimsathi-19<\/a><\/td>me<\/td>for myself<\/td><\/tr>
yathiraja-vimsathi-19<\/a><\/td>karunaparinamadattam<\/td>given by the mercy of my Acharya Tirumalai Azhawar otherwise called Tiruvoymozhippillai<\/td><\/tr>
yathiraja-vimsathi-19<\/a><\/td>tham<\/td>such great<\/td><\/tr>
yathiraja-vimsathi-19<\/a><\/td>tava divya padabjasevam<\/td>to perform service at Your feet<\/td><\/tr>
yathiraja-vimsathi-19<\/a><\/td>anvaham<\/td>daily<\/td><\/tr>
yathiraja-vimsathi-19<\/a><\/td>vivardhaya<\/td>to be flourished. This means that the decedents of Sri Ramanuja\u2019s servants lineage has to perform this service till the end that is to be flourished by him.<\/td><\/tr>
yathiraja-vimsathi-19<\/a><\/td>natha<\/td>Yathiraja!<\/td><\/tr>
yathiraja-vimsathi-19<\/a><\/td>tasyaha<\/td>for such service<\/td><\/tr>
yathiraja-vimsathi-19<\/a><\/td>viruddam akilam<\/td>all obstacles<\/td><\/tr>
yathiraja-vimsathi-19<\/a><\/td>kamamnevartaya<\/td>should be eradicated.<\/td><\/tr>
yathiraja-vimsathi-20<\/a><\/td>dayamburase<\/td>ocean like grace, which means restlessness towards other\u2019s trouble<\/td><\/tr>
yathiraja-vimsathi-20<\/a><\/td>Yatiraja<\/td>Yatiraja!<\/td><\/tr>
yathiraja-vimsathi-20<\/a><\/td>adya<\/td>now<\/td><\/tr>
yathiraja-vimsathi-20<\/a><\/td>mamakeenam<\/td>of myself<\/td><\/tr>
yathiraja-vimsathi-20<\/a><\/td>yad vijnapanam<\/td>what I requested from the third Sloka to the earlier Sloka<\/td><\/tr>
yathiraja-vimsathi-20<\/a><\/td>edam<\/td>that request<\/td><\/tr>
yathiraja-vimsathi-20<\/a><\/td>ajnaha ayam<\/td>he, who has no good knowledge<\/td><\/tr>
yathiraja-vimsathi-20<\/a><\/td>atmagunalesa vivarjitascha<\/td>not even possessing the attributes of nature of soul like control of senses, organ of senses etc.<\/td><\/tr>
yathiraja-vimsathi-20<\/a><\/td>tasmat<\/td>Hence<\/td><\/tr>
yathiraja-vimsathi-20<\/a><\/td>ananya saranaha bhavati<\/td>He has no refugee than myself<\/td><\/tr>
yathiraja-vimsathi-20<\/a><\/td>iti matva<\/td>feel<\/td><\/tr>
yathiraja-vimsathi-20<\/a><\/td>angeekurushva<\/td>to accept me.<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

Sorted by word SlOkam Word Meaning yathiraja-vimsathi-thaniyan Yah whoever yathiraja-vimsathi-thaniyan Yathipati prasadineem pleads Yatiraja to shower his grace yathiraja-vimsathi-thaniyan Yathiraja Vimsatim the matter that pertains to Yatiraja in twenty Slokas, which is called Yatiraja Vimsati yathiraja-vimsathi-thaniyan stutim that Stotra yathiraja-vimsathi-thaniyan vyajahara wrote yathiraja-vimsathi-thaniyan prapanna jana chatakambujam Like skylark which gives water to skylarks drawn from … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,14,63],"tags":[],"class_list":["post-48539","post","type-post","status-publish","format-standard","hentry","category-glossary","category-other","category-yathiraja-vimsathi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48539","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48539"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48539\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48539"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48539"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48539"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}