{"id":48447,"date":"2022-11-19T01:09:47","date_gmt":"2022-11-19T01:09:47","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=48447"},"modified":"2022-11-19T01:09:47","modified_gmt":"2022-11-19T01:09:47","slug":"glossary-word-thirunedunthandakam","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/glossary-word-thirunedunthandakam\/","title":{"rendered":"Glossary\/Dictionary by word \u2013 thirunedunthANdakam"},"content":{"rendered":"\n

Sorted by pAsuram<\/a><\/p>\n\n\n\n

Word<\/th>Meaning<\/th>pAsuram<\/th><\/tr><\/thead>
 A niRai <\/td> the groups of cows,<\/td>thirunedunthandakam-26 <\/a><\/td><\/tr>
 Ada <\/td> dance,<\/td>thirunedunthandakam-17 <\/a><\/td><\/tr>
 adaiththa ammAn thannai <\/td> Him, the lord who constructed bridge (in salty ocean),<\/td>thirunedunthandakam-29 <\/a><\/td><\/tr>
 adi iNaiyum <\/td> two divine feet <\/td>thirunedunthandakam-18 <\/a><\/td><\/tr>
 adiyum <\/td> divine feet also<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 agappaduththu ninRa <\/td> and stood spanning<\/td>thirunedunthandakam-5 <\/a><\/td><\/tr>
 ahdhE <\/td> are that lotus only;<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 ahdhu kaNdum <\/td> Even after having seen<\/td>thirunedunthandakam-19 <\/a><\/td><\/tr>
 alai kadalai kadaindhu <\/td> Him who churned the milky ocean having waves splashing,<\/td>thirunedunthandakam-29 <\/a><\/td><\/tr>
 alam purindha nedum thadakkai amarar vEndhan <\/td> One having long and huge divine hand that gives until (the one asking) saying enough, head of the nithya sUris (eternal residents of SrIvaikuNtam ), <\/td>thirunedunthandakam-6 <\/a><\/td><\/tr>
 aLappariya <\/td> who is not measurable by number (of auspicious qualities of true nature and form)<\/td>thirunedunthandakam-14 <\/a><\/td><\/tr>
 alli am pU malar poygai <\/td> that is having ponds with beautiful and fragrant flowers pregnant with pollen, and<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 am siRai puL thani pAgan <\/td> being the unmatched rider of garudAzhvAn having beautiful wings,<\/td>thirunedunthandakam-6 <\/a><\/td><\/tr>
 am siRaiya puL kodiyE Adum <\/td> she is dancing like garudan who is having beautiful wings (beautiful because it serves to transport emperumAn) who is like the flag;<\/td>thirunedunthandakam-12 <\/a><\/td><\/tr>
 Am sOdhi onRu <\/td> being said by \u2018param jyOthi\u2019 , and being the One<\/td>thirunedunthandakam-2 <\/a><\/td><\/tr>
 amarar kOmAn <\/td> and who is the head of nithyasUris,<\/td>thirunedunthandakam-26 <\/a><\/td><\/tr>
 ammAn enRum <\/td> who is the lord<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 ammAn thannai <\/td> About sarvESvaran<\/td>thirunedunthandakam-30 <\/a><\/td><\/tr>
 analuruvil thigazhum <\/td> and having the form (body) of not able to approach like fire,<\/td>thirunedunthandakam-1 <\/a><\/td><\/tr>
 aNdam meedhu pOgi <\/td> to go even above the aNdam,<\/td>thirunedunthandakam-5 <\/a><\/td><\/tr>
 andhaNar tham sindhaiyAnai <\/td> who is having His abode as the mind of vaidhikas (those who live based on the words of vEdhas),<\/td>thirunedunthandakam-14 <\/a><\/td><\/tr>
 AngE <\/td> and after that,<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 AngE <\/td> at that moment,<\/td>thirunedunthandakam-17 <\/a><\/td><\/tr>
 angu aruL illA thanmaiyALan thAn <\/td> not having any kindness towards them (angu) as His nature, such emperumAn who is sarvESvaran (lord of all),<\/td>thirunedunthandakam-6 <\/a><\/td><\/tr>
 aNi azhundhUr <\/td> the beautiful dhivya dhESam thiruvazhundhUr<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 aNi azhundhUr ninRAnukku <\/td> and who is standing in the beautiful place of thiruvazhundhUr,<\/td>thirunedunthandakam-26 <\/a><\/td><\/tr>
 anjAdhE <\/td> without being afraid,<\/td>thirunedunthandakam-26 <\/a><\/td><\/tr>
 annam Ay <\/td>  incarnating in the form of bird hamsam (swan),<\/td>thirunedunthandakam-30 <\/a><\/td><\/tr>
 anRu <\/td> once upon a time,<\/td>thirunedunthandakam-29 <\/a><\/td><\/tr>
 anRu <\/td> that day (when you incarnated as kaNNan),<\/td>thirunedunthandakam-13 <\/a><\/td><\/tr>
 anthaNar mAttu anthi vaiththa manthiraththai <\/td> sarvESvaran the secret entity who is kept safely in the knots of vEdhams (anthi – end\/tail – vEdhAntham) which are the wealth of brAhmaNas (safe like in the knots of clothes worn),<\/td>thirunedunthandakam-4 <\/a><\/td><\/tr>
 antharaththil <\/td> when being antharyAmi in that way,<\/td>thirunedunthandakam-4 <\/a><\/td><\/tr>
 appAl <\/td> in paramapadham<\/td>thirunedunthandakam-14 <\/a><\/td><\/tr>
 appAl mikku <\/td> permeating even beyond (that),<\/td>thirunedunthandakam-5 <\/a><\/td><\/tr>
 Ar\namudhai <\/td> who is like a specal nectar<\/td>thirunedunthandakam-14 <\/a><\/td><\/tr>
 araiyan thannai <\/td> Him who is a leader<\/td>thirunedunthandakam-29 <\/a><\/td><\/tr>
 arakkar kOnai mALa <\/td> that is, rAvaNan to die,<\/td>thirunedunthandakam-29 <\/a><\/td><\/tr>
 araN <\/td> forts<\/td>thirunedunthandakam-28 <\/a><\/td><\/tr>
 arangame mEya andhaNanai <\/td> who is the ultimate purity, present in great city of thiruvarangam<\/td>thirunedunthandakam-14 <\/a><\/td><\/tr>
 aravindham <\/td> are that lotus only;<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 ArAyA <\/td> Singing elaborately<\/td>thirunedunthandakam-22 <\/a><\/td><\/tr>
 ariya vallAr <\/td> they would be able to remove<\/td>thirunedunthandakam-30 <\/a><\/td><\/tr>
 aRRAL <\/td> has set herself up to be for Him and only for Him.<\/td>thirunedunthandakam-19 <\/a><\/td><\/tr>
 aru maRaiyai <\/td> the vEdhas that are difficult to obtain,<\/td>thirunedunthandakam-30 <\/a><\/td><\/tr>
 aRukAla siRu vaNdE <\/td> Oh the bee having six legs,<\/td>thirunedunthandakam-26 <\/a><\/td><\/tr>
 aruLAy <\/td> You should show your mercy (on me)!<\/td>thirunedunthandakam-30 <\/a><\/td><\/tr>
 arum thavaththu <\/td> and the devout ascetics<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 arumba <\/td> sprout<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 asurar kulam <\/td> the clan of asuras! And<\/td>thirunedunthandakam-16 <\/a><\/td><\/tr>
 attAy <\/td> you destroyed<\/td>thirunedunthandakam-13 <\/a><\/td><\/tr>
 avarai <\/td> About Him<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 AvikkinRAL <\/td> she is sighing;<\/td>thirunedunthandakam-19 <\/a><\/td><\/tr>
 avuNan mALA <\/td> and also rAvaNan got destroyed;<\/td>thirunedunthandakam-28 <\/a><\/td><\/tr>
 avuNarkku <\/td> for the asuras,<\/td>thirunedunthandakam-6 <\/a><\/td><\/tr>
 avvaNNaththavar <\/td> Him who is having such beauty,<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 Ayar kulam magaLukku <\/td> for nappinnai pirAtti who incarnated as the best woman for the clan of cowherds,<\/td>thirunedunthandakam-29 <\/a><\/td><\/tr>
 ayarththu irangum <\/td> faints and feels sad; <\/td>thirunedunthandakam-11 <\/a><\/td><\/tr>
 Ayiram thOL <\/td> and having thousand shoulders<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 bArathaththai mALa <\/td> for everyone to be destroyed in the mahAbhAratha war<\/td>thirunedunthandakam-28 <\/a><\/td><\/tr>
 bhUtham aindhAy <\/td> and being made of five primary elements (pancha bhUtham) (different from the five elements of this world)<\/td>thirunedunthandakam-1 <\/a><\/td><\/tr>
 chindhiththu <\/td> thinking (about Him talking in personal ways?),<\/td>thirunedunthandakam-17 <\/a><\/td><\/tr>
 dhEvar enRu anjinOmE <\/td> was afraid because of thinking that He is the supreme lord.<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 dhEvarkkum aRiyalAgA anthaNanai <\/td> being purest who cannot be known by even dhEvas,<\/td>thirunedunthandakam-4 <\/a><\/td><\/tr>
 E pAvamE! <\/td> Oh how sad!<\/td>thirunedunthandakam-12 <\/a><\/td><\/tr>
 eedhu <\/td> this<\/td>thirunedunthandakam-27 <\/a><\/td><\/tr>
 eerththa nedu vEygaL padu muththam undha <\/td> and pushing (into the fields) the pearls that are in the bamboo sticks that it pulls along with it,<\/td>thirunedunthandakam-6 <\/a><\/td><\/tr>
 eL thuNaip pOdhu <\/td> even for a second;  <\/td>thirunedunthandakam-11 <\/a><\/td><\/tr>
 ellE pAvam <\/td> Oh what a big sin (by me) this may be (due to)!<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 em adigaL uruvam <\/td> IS the form of sarvESvaran who is the lord of everyone.<\/td>thirunedunthandakam-2 <\/a><\/td><\/tr>
 emakku <\/td> to me (who is suffering due to separation).<\/td>thirunedunthandakam-27 <\/a><\/td><\/tr>
 emperumAn <\/td>  of emperumAn;  <\/td>thirunedunthandakam-11 <\/a><\/td><\/tr>
 emperumAn <\/td> \nOn my lord!<\/td>thirunedunthandakam-9 <\/a><\/td><\/tr>
 emperumAn kOyil evvaLavu uNdu enRERku <\/td> to me who asked Him  how far is the place (from here) of you my majesty,<\/td>thirunedunthandakam-22 <\/a><\/td><\/tr>
 emperumAn thiru adik keezh aNaiya <\/td> and set under the divine feet of emperumAn; as this happened,<\/td>thirunedunthandakam-22 <\/a><\/td><\/tr>
 emperumAn thiruvarangam engE ennum <\/td> She asking where is thiruvarangam of emperumAn who got me to realize servitude; <\/td>thirunedunthandakam-18 <\/a><\/td><\/tr>
 en AnAy en AnAy ennal allAl <\/td> Other than saying \u2018Oh my elephant! Oh my elephant!\u2019 (calling emperumAn so),<\/td>thirunedunthandakam-10 <\/a><\/td><\/tr>
 en aRivan <\/td> what else do I know to say?  (Akinchanyam).<\/td>thirunedunthandakam-10 <\/a><\/td><\/tr>
 en kAdhal <\/td> about my interest in Him,<\/td>thirunedunthandakam-27 <\/a><\/td><\/tr>
 en kaniyE <\/td> Oh my fruit<\/td>thirunedunthandakam-16 <\/a><\/td><\/tr>
 en kudankAL irukka killAL <\/td> she is not able to stay put in my lap  <\/td>thirunedunthandakam-11 <\/a><\/td><\/tr>
 en manamum kaNNum <\/td> my mind and eyes<\/td>thirunedunthandakam-22 <\/a><\/td><\/tr>
 en munnE ninRAr <\/td> and stood in front of me<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 en myndhA <\/td> Oh! my lord<\/td>thirunedunthandakam-13 <\/a><\/td><\/tr>
 en nalanum <\/td> my beauty,<\/td>thirunedunthandakam-25 <\/a><\/td><\/tr>
 en nenjil pEradhu uLLAy <\/td> Oh One who is showing Himself to my mind without break or going away!<\/td>thirunedunthandakam-8 <\/a><\/td><\/tr>
 en niRaivum <\/td> and my humility,<\/td>thirunedunthandakam-25 <\/a><\/td><\/tr>
 en OLi vaLaiyum <\/td> my sparkling bangles and<\/td>thirunedunthandakam-23 <\/a><\/td><\/tr>
 en pEdhai <\/td>  my daughter,<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 en sem kaN mAlukku <\/td> one with lotus eyes, and who is in love with me, <\/td>thirunedunthandakam-27 <\/a><\/td><\/tr>
 en sindhaiyum <\/td> and my heart, <\/td>thirunedunthandakam-25 <\/a><\/td><\/tr>
 en siRagin keezh adangA <\/td> who does not stay under my control<\/td>thirunedunthandakam-12 <\/a><\/td><\/tr>
 en sol kELAL <\/td> does not listen to my words;<\/td>thirunedunthandakam-18 <\/a><\/td><\/tr>
 en thalai mElavE <\/td> are being set on my head<\/td>thirunedunthandakam-1 <\/a><\/td><\/tr>
 en than <\/td> my<\/td>thirunedunthandakam-28 <\/a><\/td><\/tr>
 en thuNaivarkku <\/td> and who is my companion, that is sowripperumAL,<\/td>thirunedunthandakam-27 <\/a><\/td><\/tr>
 en uruvil ninRa <\/td> He being set in my body;<\/td>thirunedunthandakam-1 <\/a><\/td><\/tr>
 en vaLaiyum  <\/td> and the bangles in my hand,<\/td>thirunedunthandakam-25 <\/a><\/td><\/tr>
 enakkE thandhu <\/td> Creating only for me<\/td>thirunedunthandakam-23 <\/a><\/td><\/tr>
 enban <\/td> I told,<\/td>thirunedunthandakam-23 <\/a><\/td><\/tr>
 endhai <\/td> of the sarvESvaran who is my lord,<\/td>thirunedunthandakam-1 <\/a><\/td><\/tr>
 Endhi <\/td> who is holding<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 enge <\/td> where is  <\/td>thirunedunthandakam-11 <\/a><\/td><\/tr>
 engu uRRAy <\/td> where have You gone in to?<\/td>thirunedunthandakam-9 <\/a><\/td><\/tr>
 enna <\/td> and as I said<\/td>thirunedunthandakam-17 <\/a><\/td><\/tr>
 ennai ALum koNdu <\/td> after also making me His servant,<\/td>thirunedunthandakam-25 <\/a><\/td><\/tr>
 ennil angam ellAm vandhu inbam eydha <\/td> for all the parts of my body to come to me and become happy,<\/td>thirunedunthandakam-28 <\/a><\/td><\/tr>
 eNNum <\/td> and He is eligible for always to meditate upon<\/td>thirunedunthandakam-1 <\/a><\/td><\/tr>
 ennum <\/td> she asks <\/td>thirunedunthandakam-11 <\/a><\/td><\/tr>
 enRAlum <\/td> Even though I said so,<\/td>thirunedunthandakam-23 <\/a><\/td><\/tr>
 enRu sonna <\/td> praying so and divined<\/td>thirunedunthandakam-30 <\/a><\/td><\/tr>
 enRum <\/td> and<\/td>thirunedunthandakam-13 <\/a><\/td><\/tr>
 enRum <\/td> and<\/td>thirunedunthandakam-13 <\/a><\/td><\/tr>
 enRum <\/td> and,<\/td>thirunedunthandakam-13 <\/a><\/td><\/tr>
 enRum <\/td> at all times!<\/td>thirunedunthandakam-10 <\/a><\/td><\/tr>
 enRum salam purindhu <\/td> (and emperumAn) always creating problems<\/td>thirunedunthandakam-6 <\/a><\/td><\/tr>
 enRum vAzhalAm <\/td> you can get good life always (in paramapadham).<\/td>thirunedunthandakam-4 <\/a><\/td><\/tr>
 enthai <\/td> of my lord (of such glory).<\/td>thirunedunthandakam-5 <\/a><\/td><\/tr>
 eppozhudhum <\/td> at all times,<\/td>thirunedunthandakam-28 <\/a><\/td><\/tr>
 Er uruvil <\/td> Having beautiful bodies<\/td>thirunedunthandakam-2 <\/a><\/td><\/tr>
 Er vaNNam pEdhai <\/td> Having beautiful form that is the daughter <\/td>thirunedunthandakam-18 <\/a><\/td><\/tr>
 ey veNNam vem silaiyE thuNai aa <\/td> having as the companions the bow having fiery nature of shooting (a rain of arrows),<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 EzhaiyEn <\/td> adiyen having the wish in vain, am<\/td>thirunedunthandakam-9 <\/a><\/td><\/tr>
 ezhil Ali idhu anRo enRAr <\/td> He pointed to and told that the beautiful divine place thiruvAli is this.<\/td>thirunedunthandakam-22 <\/a><\/td><\/tr>
 ezhundhu <\/td> it started<\/td>thirunedunthandakam-5 <\/a><\/td><\/tr>
 guNapAla madham yAnAy <\/td> Oh One who is like a proud elephant (in thirukkaNNapuram)!<\/td>thirunedunthandakam-10 <\/a><\/td><\/tr>
 idhu <\/td> union with emperumAn<\/td>thirunedunthandakam-23 <\/a><\/td><\/tr>
 idhu nanmaiyO\u2019 enna <\/td> is it good (to call out openly loudly)\u2019,<\/td>thirunedunthandakam-17 <\/a><\/td><\/tr>
 idhu oppadhu inbam illai <\/td> there would be no other happiness like this<\/td>thirunedunthandakam-27 <\/a><\/td><\/tr>
 idhu seydhAr thammai <\/td> who brought her to this state?  <\/td>thirunedunthandakam-11 <\/a><\/td><\/tr>
 igazhvu Aya thoNdanEn EzhaiyEn nAn <\/td> I who am a devotee who is lowliness\/scorn personified and who am of unsteady mind (chapalan),<\/td>thirunedunthandakam-10 <\/a><\/td><\/tr>
 ilangi Ada <\/td> shaking bright<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 ilangu <\/td> light,<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 imaiyavar tham thiruvuru <\/td> of the form of brahmA, vishNu, and Sivan,<\/td>thirunedunthandakam-2 <\/a><\/td><\/tr>
 imaiyOrkku mun AnAy <\/td> Oh One who stands in front of nithyasUris (for them to see and enjoy You)<\/td>thirunedunthandakam-10 <\/a><\/td><\/tr>
 indhirarkkum piramarkkum mudhalvan thannai <\/td> Being the reason\/source for indhra and brahmA,<\/td>thirunedunthandakam-4 <\/a><\/td><\/tr>
 inganamE <\/td> in these ways only.<\/td>thirunedunthandakam-9 <\/a><\/td><\/tr>
 ingE <\/td> in this thirumaNankollai,<\/td>thirunedunthandakam-23 <\/a><\/td><\/tr>
 ingE <\/td> in this thirumaNankollai;<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 ingE vandhu <\/td> came to the place I was in,<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 ingE vandhu <\/td> come to this place and <\/td>thirunedunthandakam-27 <\/a><\/td><\/tr>
 inidhamarndhu <\/td> and be in union with her;<\/td>thirunedunthandakam-26 <\/a><\/td><\/tr>
 inidhu inbam eydhalAm <\/td> and attain utmost happiness.<\/td>thirunedunthandakam-27 <\/a><\/td><\/tr>
 inidhu irundhu <\/td> be with happiness<\/td>thirunedunthandakam-27 <\/a><\/td><\/tr>
 inidhu ugandha <\/td> and became very happy,<\/td>thirunedunthandakam-16 <\/a><\/td><\/tr>
 inRE nee senRu <\/td> you go now itself and <\/td>thirunedunthandakam-26 <\/a><\/td><\/tr>
 inRE senRu <\/td> Going today itself<\/td>thirunedunthandakam-27&nb\nsp;<\/a><\/td><\/tr>
 ippAl <\/td> after that,<\/td>thirunedunthandakam-22 <\/a><\/td><\/tr>
 iRaiyE <\/td> a little bit, that<\/td>thirunedunthandakam-26 <\/a><\/td><\/tr>
 iRaiyE nANinARpOl <\/td> while standing near me like He is a bit shy,<\/td>thirunedunthandakam-22 <\/a><\/td><\/tr>
 iRaiyE thOnRa <\/td> being visible a little,<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 iRappadhaRkE eNNAdhu <\/td> and without thinking about death (kaivalyam (eternal self enjoyment) which is considered as death of AthmA)<\/td>thirunedunthandakam-1 <\/a><\/td><\/tr>
 iru nilam kAl thee neer viN bUtham aindhAy <\/td> being antharyAmi (inside resident) to the five core elements  the big earth, air, fire, water, space,<\/td>thirunedunthandakam-4 <\/a><\/td><\/tr>
 iru nilaththil <\/td> in (this) big land<\/td>thirunedunthandakam-27 <\/a><\/td><\/tr>
 iru nilaththu <\/td> in this huge land;<\/td>thirunedunthandakam-12 <\/a><\/td><\/tr>
 iru pAdu <\/td> on both sides,<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 iru visumbin Udu pOy <\/td> permeating the big space (AkASam)<\/td>thirunedunthandakam-5 <\/a><\/td><\/tr>
 irukaiyil <\/td> from both my hands,<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 iruvar Ay vandhAr <\/td> He and iLaiya perumAL who does not separate from Him, came<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 iyambik kANE <\/td> try to tell Him<\/td>thirunedunthandakam-26 <\/a><\/td><\/tr>
 kachchi mEya <\/td> being present in such kAncheepuram\u2019s thiruppAdagam<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 kadal kidandha kaniyE enRum <\/td> who is like a fruit sleeping in the divine ocean of milk, and,<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 kadal vaNNar idhu seydhAr (enRu) sonnAL <\/td> The one having the color like that of the sea, perumAL, has created this state –  she said.  <\/td>thirunedunthandakam-11 <\/a><\/td><\/tr>
 kadhiravanum <\/td> the zone of sun (that is below),<\/td>thirunedunthandakam-5 <\/a><\/td><\/tr>
 kadi pozhil sUzh <\/td> (place which is) surrounded by fragrant gardens <\/td>thirunedunthandakam-7 <\/a><\/td><\/tr>
 kadi pozhil sUzh <\/td> surrounded by fragrant gardens! And,<\/td>thirunedunthandakam-16 <\/a><\/td><\/tr>
 kai <\/td> divine hands<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 kai kUppi vaNanginAL <\/td> and joined her hands in anjali form, and prostrated to it.<\/td>thirunedunthandakam-14 <\/a><\/td><\/tr>
 kai thalamum <\/td> divine palms of hands,<\/td>thirunedunthandakam-18 <\/a><\/td><\/tr>
 kai vaLaiyum <\/td> the bangles I had worn in my arms,<\/td>thirunedunthandakam-22 <\/a><\/td><\/tr>
 kaiththalaththu <\/td> having beautiful divine hands that<\/td>thirunedunthandakam-13 <\/a><\/td><\/tr>
 kal eduththu <\/td> as you lifted and held a mountain<\/td>thirunedunthandakam-13 <\/a><\/td><\/tr>
 kal uyarndha nedu madhiL sUzh <\/td> Constructed using rocks, and surrounded by big towering walls,<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 kaLaindha <\/td> destroyed<\/td>thirunedunthandakam-16 <\/a><\/td><\/tr>
 kALAy enRum <\/td> and having the individualism, and<\/td>thirunedunthandakam-16 <\/a><\/td><\/tr>
 kaLiRu enRum <\/td> O emperumAn who is like a must elephant, and,<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 kaliyan <\/td> thirumangai AzhvAr,<\/td>thirunedunthandakam-30 <\/a><\/td><\/tr>
 kalmAri <\/td> from the rain that is hail (which was set to be poured by indhra)<\/td>thirunedunthandakam-13 <\/a><\/td><\/tr>
 kaLvA <\/td> Oh the thief (who hid the divine form and not showing it to the devotees)! (there is a dhivya dhEsam called kaLvanUr);<\/td>thirunedunthandakam-8 <\/a><\/td><\/tr>
 kamala vaNNam ennum <\/td> are of colour like lotus flower, says she; <\/td>thirunedunthandakam-18 <\/a><\/td><\/tr>
 kamalam pOlum <\/td> matches the lotus;<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 kamalam vEli <\/td> having ponds with blossoming lotuses,<\/td>thirunedunthandakam-7 <\/a><\/td><\/tr>
 kAmaru pU kachchi UrakaththAy enRum <\/td> Oh You who is having divine presence in thiru Uragam of kAncheepur\nam which is loveable and beautiful!, and,<\/td>thirunedunthandakam-13 <\/a><\/td><\/tr>
 kAmaru pUm kAviriyin then pAl mannu pEragaththAy <\/td> well set in the town of thiruppEr (of appakkudaththAn) that is on the south shore of very beautiful kAvEri!<\/td>thirunedunthandakam-8 <\/a><\/td><\/tr>
 kAmaru seer avuNan uLLaththu eNmadhiyum kadandhu <\/td> crossing even the extent of thought of mahAbali who is having greatness that is liked,<\/td>thirunedunthandakam-5 <\/a><\/td><\/tr>
 kaN iNaiyum <\/td> the two divine eyes too<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 kanam makarak kuzhai iraNdum <\/td> two strong ear ornaments,<\/td>thirunedunthandakam-22 <\/a><\/td><\/tr>
 kaNapuraththu <\/td> (that became ripe in) thirukkaNNapuram that is<\/td>thirunedunthandakam-16 <\/a><\/td><\/tr>
 kanavu idaththil yAn <\/td> In the place that is similar to dream which is not stable,<\/td>thirunedunthandakam-23 <\/a><\/td><\/tr>
 kANban kaLLUrum painthuzhAy mAlaiyAnai <\/td> I saw emperumAn who wears thiruthuzhAy garland that is rich green with honey flowing;<\/td>thirunedunthandakam-23 <\/a><\/td><\/tr>
 kaNda pOdhu <\/td> (but) when seeing through pramANam,<\/td>thirunedunthandakam-2 <\/a><\/td><\/tr>
 kaNdapOdhu <\/td> When I saw Him so,<\/td>thirunedunthandakam-23 <\/a><\/td><\/tr>
 kaNdEn <\/td> (But ) I saw<\/td>thirunedunthandakam-22 <\/a><\/td><\/tr>
 kaNdum <\/td> even after having seen<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 kANEn <\/td> I lost and have not seen<\/td>thirunedunthandakam-22 <\/a><\/td><\/tr>
 kaNNum <\/td> (His) eyes, and<\/td>thirunedunthandakam-18 <\/a><\/td><\/tr>
 kaNNum <\/td> and divine eyes,<\/td>thirunedunthandakam-25 <\/a><\/td><\/tr>
 kaNpanippa niRkum <\/td> She stands with tears overflowing<\/td>thirunedunthandakam-12 <\/a><\/td><\/tr>
 kanRu mEyththu <\/td> Oh one who protected the cows<\/td>thirunedunthandakam-16 <\/a><\/td><\/tr>
 kAppAr ArE <\/td> who else is there who could remove this danger? <\/td>thirunedunthandakam-11 <\/a><\/td><\/tr>
 kAr vAnaththuLLAy <\/td> Oh One who lives in the divine place called kArvAnam!<\/td>thirunedunthandakam-8 <\/a><\/td><\/tr>
 kari munindha kaiththalamum <\/td> and divine arms that hit with anger the elephant named kuvalayApeetam,<\/td>thirunedunthandakam-25 <\/a><\/td><\/tr>
 karu neela vaNNan thannai <\/td> One naturally having blue colour among the colours,<\/td>thirunedunthandakam-3 <\/a><\/td><\/tr>
 karu vadivil sem kaNNa vaNNan thannai <\/td> that emperumAn having bluish divine body, and reddish divine eyes,<\/td>thirunedunthandakam-3 <\/a><\/td><\/tr>
 karumugil <\/td> the colour of rainy clouds<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 karunedumAl <\/td> (like rainy clouds) emperumAn naturally having black colour, having a lot of love towards devotees,<\/td>thirunedunthandakam-3 <\/a><\/td><\/tr>
 kAththAy <\/td> (This little girl is saying these -) Oh You who protected<\/td>thirunedunthandakam-13 <\/a><\/td><\/tr>
 kAtti <\/td> showing all these to me,<\/td>thirunedunthandakam-25 <\/a><\/td><\/tr>
 katturaiyE <\/td> other than (everyone) be (only) talking about<\/td>thirunedunthandakam-3 <\/a><\/td><\/tr>
 kattuvhichchi<\/td> Oh the (female) diviner!  <\/td>thirunedunthandakam-11 <\/a><\/td><\/tr>
 kavarndhu uNNath <\/td> for you to pick, and eat<\/td>thirunedunthandakam-27 <\/a><\/td><\/tr>
 kELAL iRaiyum <\/td> does not listen even a little by lending her ears.<\/td>thirunedunthandakam-19 <\/a><\/td><\/tr>
 kEttu <\/td> As I heard that,<\/td>thirunedunthandakam-17 <\/a><\/td><\/tr>
 kidandha mAlai <\/td> Him who is in the dear one being in reclined position<\/td>thirunedunthandakam-29 <\/a><\/td><\/tr>
 kodum silai vAy <\/td> Him who in the grave bow<\/td>thirunedunthandakam-29 <\/a><\/td><\/tr>
 koNDAr <\/td> He went away stealing<\/td>thirunedunthandakam-23 <\/a><\/td><\/tr>
 koNdu <\/td> He stole all these; not only that  <\/td>thirunedunthandakam-25 <\/a><\/td><\/tr>
 kongu Ar vaLam konRai alangal mArvan <\/td> and such (rudhran is ) having in His chest the garland of koNRai flower that is having honey and much beauty.<\/td><\ntd>thirunedunthandakam-9 <\/a><\/td><\/tr>
 kuda pAl AnAy <\/td> Oh One who is like an elephant in the westerly (in sleeping pose in thiruvarangam)!<\/td>thirunedunthandakam-10 <\/a><\/td><\/tr>
 kula varaiyan madappAvai idappAl koNdAn pangaththAy <\/td> Oh One having on one side (of His body) the rudhran who is having in the left side (of his body) acquiescent\/beautiful pArvathi, who is the daughter of himavAn who is the best of kings,<\/td>thirunedunthandakam-9 <\/a><\/td><\/tr>
 kulam kaLaindhu venRAnai <\/td> and destroyed the clan of asuras and won,<\/td>thirunedunthandakam-29 <\/a><\/td><\/tr>
 kUndhal <\/td> she having hair  <\/td>thirunedunthandakam-11 <\/a><\/td><\/tr>
 kunRadha vali <\/td> having blemishless strength <\/td>thirunedunthandakam-29 <\/a><\/td><\/tr>
 kunRu eduththa <\/td> that lifted the gOvardhana mountain as an umbrella,<\/td>thirunedunthandakam-29 <\/a><\/td><\/tr>
 kuRunkudiyuL mugilai <\/td> and bright in thirukkurunkudi as a rainy cloud<\/td>thirunedunthandakam-14 <\/a><\/td><\/tr>
 mA kadal uruvam <\/td> is invigorating, like (when seeing) the big ocean;<\/td>thirunedunthandakam-2 <\/a><\/td><\/tr>
 mA keeNda <\/td> destroyed by tearing kEsi who came as a horse!<\/td>thirunedunthandakam-13 <\/a><\/td><\/tr>
 mada mAnai <\/td> this girl child who is like a beautiful deer,  <\/td>thirunedunthandakam-11 <\/a><\/td><\/tr>
 mada nenjamE <\/td> Oh mind which is amicable (to me)!<\/td>thirunedunthandakam-4 <\/a><\/td><\/tr>
 madak kiLiyai <\/td> looking at that beautiful parrot, <\/td>thirunedunthandakam-14 <\/a><\/td><\/tr>
 madhiL kachchi UrAy <\/td> Oh One who lives in the city of kAnchee having divine ramparts \/ walls!<\/td>thirunedunthandakam-9 <\/a><\/td><\/tr>
 magaram sEr kuzai <\/td> ear rings<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 magizhndhAy enRum <\/td> Oh who became happy<\/td>thirunedunthandakam-16 <\/a><\/td><\/tr>
 mai vaNNam naRu kunchi kuzhal pin thAzha <\/td> Black in colour, having much fragrance, flailing in the air on His back is the divine hair each of which is curled separately,<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 makaram sEr kuzhaiyum <\/td> and the ear rings<\/td>thirunedunthandakam-25 <\/a><\/td><\/tr>
 mal adarththu <\/td> restraining their strength<\/td>thirunedunthandakam-13 <\/a><\/td><\/tr>
 mALa <\/td> to be defeated,<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 mAlai <\/td> in the form of garland of words;<\/td>thirunedunthandakam-30 <\/a><\/td><\/tr>
 malar puraiyum thiruvadiyE <\/td> the lotus flower like divine foot only<\/td>thirunedunthandakam-5 <\/a><\/td><\/tr>
 malarndha pOdhai <\/td> with flowers blossoming,<\/td>thirunedunthandakam-26 <\/a><\/td><\/tr>
 mallarai <\/td> the wrestlers,<\/td>thirunedunthandakam-13 <\/a><\/td><\/tr>
 mAmaNi vandhu undhu <\/td> which brings and pushes the best gems<\/td>thirunedunthandakam-9 <\/a><\/td><\/tr>
 man ilangu <\/td> that was having bright presence of kings;<\/td>thirunedunthandakam-28 <\/a><\/td><\/tr>
 maN mEL <\/td> in this world<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 maN muzhudhum <\/td> all the places;<\/td>thirunedunthandakam-5 <\/a><\/td><\/tr>
 mAnam vEl <\/td> and who is having the army that is spear,<\/td>thirunedunthandakam-30 <\/a><\/td><\/tr>
 manamE <\/td> Oh mind!<\/td>thirunedunthandakam-6 <\/a><\/td><\/tr>
 maNdi uNda <\/td> which after drinking water such that only sand remained<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 maNi vaNdu <\/td> with beautiful bees  <\/td>thirunedunthandakam-11 <\/a><\/td><\/tr>
 mAniRamum <\/td> rich colour of my body;<\/td>thirunedunthandakam-23 <\/a><\/td><\/tr>
 maNiyuruvil <\/td> in the form (body) having the nature of gem<\/td>thirunedunthandakam-1 <\/a><\/td><\/tr>
 mannu mA maNi mAda mangai vEndhan <\/td> who is the head of thirumangai that has got strong and best buildings,<\/td>thirunedunthandakam-30 <\/a><\/td><\/tr>
 manRu amarak kUththAdi <\/td> by dancing with pots in the middle of the junction of roads! And,<\/td>thirunedunthandakam-16 <\/a><\/td><\/tr>
 manthiraththAl <\/td> by thirumanthram<\/td>thirunedunthandakam-4 <\/a><\/td><\/tr>
 maradhakaththai <\/td> who is having a beautiful form like the green of gem of emerald,<\/td>thirunedunthandakam-14 <\/a><\/td><\/tr>
 maRavAdhu vAzhudhiyEl <\/td> if you enjoy without fail\/forgetting,<\/td>thirunedunthandakam-4 <\/a><\/td><\/tr>
 maRRoru kai Azhi <\/td> and thiruvAzhiyAzhvAn in the other hand<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 maruvi mEyththa <\/td> herded with interest<\/td>thirunedunthandakam-26 <\/a><\/td><\/tr>
 maruvi ninRu <\/td> stand there strong,<\/td>thirunedunthandakam-26 <\/a><\/td><\/tr>
 mattu vikki <\/td> with drunk honey choking them,  <\/td>thirunedunthandakam-11 <\/a><\/td><\/tr>
 mAyan <\/td> of emperumAn who is marvellous,<\/td>thirunedunthandakam-19 <\/a><\/td><\/tr>
 meen <\/td> fish<\/td>thirunedunthandakam-27 <\/a><\/td><\/tr>
 mEkalaiyum <\/td> and the cloth worn in my hip;<\/td>thirunedunthandakam-22 <\/a><\/td><\/tr>
 mel viralgaL <\/td> (that her) thin fingers,<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 mElai <\/td> that is above, and<\/td>thirunedunthandakam-5 <\/a><\/td><\/tr>
 men kiLi pOl <\/td> like a small parrot,<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 meyyE sol enna <\/td> Tell me the truth.\u201d, as I asked her this,  <\/td>thirunedunthandakam-11 <\/a><\/td><\/tr>
 miga mizhaRRum <\/td> makes melodies in many ways.<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 mikka <\/td> (emperumAn who is) having in excess the lakshmi for victory,<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 min ilangu thiru uruvum  <\/td> Divine body that shines and looks wonderful like lightning,<\/td>thirunedunthandakam-25 <\/a><\/td><\/tr>
 minnumA mazhai thavazhum mEga vaNNA <\/td> Oh One having form like a cloud that is cool and crawling and is with lightning!<\/td>thirunedunthandakam-30 <\/a><\/td><\/tr>
 minnuruvAy <\/td> He is being one who enlightens about the nature of them (like the temporary nature of) lightning,<\/td>thirunedunthandakam-1 <\/a><\/td><\/tr>
 moy agalaththuL iruppAL <\/td> living well set in the beautiful divine chest<\/td>thirunedunthandakam-19 <\/a><\/td><\/tr>
 mudhal <\/td> completely along with any scent of it.<\/td>thirunedunthandakam-30 <\/a><\/td><\/tr>
 mudhal AnAy <\/td> Oh the cause of the world!<\/td>thirunedunthandakam-10 <\/a><\/td><\/tr>
 mudhalAy ninRa <\/td> being present as the leader (for both the worlds (leelA and nithya vithi),<\/td>thirunedunthandakam-14 <\/a><\/td><\/tr>
 mugil uruvam <\/td> the form that is like the dark rainy clouds,<\/td>thirunedunthandakam-2 <\/a><\/td><\/tr>
 mulai mEl <\/td> upon her breast<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 muLaikkadhirai <\/td> He who is like a young sun<\/td>thirunedunthandakam-14 <\/a><\/td><\/tr>
 muLaiththu ezhundha <\/td> appearing in the mountain, and rising up in the sky,<\/td>thirunedunthandakam-1 <\/a><\/td><\/tr>
 mun <\/td> Once upon a time<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 mun uruvil <\/td> Things that can be seen by eyes (non-sentient)<\/td>thirunedunthandakam-1 <\/a><\/td><\/tr>
 munivar <\/td> who meditate,<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 munivarOdu amarar Eththa <\/td> as saints and dhEvas praised,<\/td>thirunedunthandakam-30 <\/a><\/td><\/tr>
 munneer mallaiyAy <\/td> Oh One who lives in thiruk kadal mallai (dhivya dhEsam, modern day mahAbalipuram) by the shore<\/td>thirunedunthandakam-9 <\/a><\/td><\/tr>
 munnuruvil <\/td> unlike the aforementioned shining lamp and moon,<\/td>thirunedunthandakam-1 <\/a><\/td><\/tr>
 muralum <\/td> buzzing  <\/td>thirunedunthandakam-11 <\/a><\/td><\/tr>
 muRRu ArA vanam mulaiyAL <\/td> One who is having beautiful not fully-grown-out bosom and being the woman having the nature of womanliness, that is, periya pirAttiyAr to be<\/td>thirunedunthandakam-19 <\/a><\/td><\/tr>
 mUvA mUvulagum kadandhu <\/td> and ever present and beyond the three types of worlds<\/td>thirunedunthandakam-14 <\/a><\/td><\/tr>
 mUvarumE enna ninRa <\/td> being as if all the three are equal<\/td>thirunedunthandakam-2 <\/a><\/td><\/tr>
 mUvuruvum <\/td> all the three forms<\/td>thirunedunthandakam-2 <\/a><\/td><\/tr>
 nagai <\/td> and with her well set teeth<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 naivaLam <\/td> melody named naivaLam,<\/td>thirunedunthandakam-22 <\/a><\/td><\/tr>
 nakku <\/td>  is laughing, and<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 nALum <\/td> for all the time that you are alive, and<\/td>thirunedunthandakam-27 <\/a><\/td><\/tr>
 nALum ninRAnai <\/td> Him who is living forever<\/td>thirunedunthandakam-29 <\/a><\/td><\/tr>
 nAm <\/td> I<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 nam kudikku <\/td> for our clan<\/td>thirunedunthandakam-17 <\/a><\/td><\/tr>
 nammai nOkkA <\/td>  then seeing me<\/td>thirunedunthandakam-22 <\/a><\/td><\/tr>
 nammUr enna <\/td> is my place  saying so He went away.<\/td>thirunedunthandakam-23 <\/a><\/td><\/tr>
 nAn <\/td> I (would)<\/td>thirunedunthandakam-28 <\/a><\/td><\/tr>
 nangAy <\/td> Oh dear women (friends)! (If He, the protector has done this),   <\/td>thirunedunthandakam-11 <\/a><\/td><\/tr>
 nangAy <\/td> Oh girl!<\/td>thirunedunthandakam-17 <\/a><\/td><\/tr>
 nAngu thOLum <\/td> and four divine shoulders;<\/td>thirunedunthandakam-22 <\/a><\/td><\/tr>
 nanju aravil thuyil amarndha nambee ennum <\/td> she says \u2018Oh nambee! who is doing yOga nidhrA lying down on thiru ananthAzhvAr who spits poison\u2019;<\/td>thirunedunthandakam-12 <\/a><\/td><\/tr>
 naRaiyUrum <\/td> thirunaRaiyUr too.<\/td>thirunedunthandakam-17 <\/a><\/td><\/tr>
 naru serunthip pozhilinUdE <\/td> through the fragrant garden of surapunnai<\/td>thirunedunthandakam-25 <\/a><\/td><\/tr>
 nAy adiyEn <\/td> I who am a lowly one like a dog,<\/td>thirunedunthandakam-29 <\/a><\/td><\/tr>
 nayangaL seyvaLavil <\/td> when He was singing with humble words in the melody,<\/td>thirunedunthandakam-22 <\/a><\/td><\/tr>
 nedidhu uyirkkum <\/td> she sighs;<\/td>thirunedunthandakam-12 <\/a><\/td><\/tr>
 nediyAnai <\/td> Him, the perumAL who is the most eminent that others,<\/td>thirunedunthandakam-29 <\/a><\/td><\/tr>
 nedu <\/td> long in harmonic range,<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 nedu maRugil <\/td> having wide\/long divine streets<\/td>thirunedunthandakam-7 <\/a><\/td><\/tr>
 nedu varaiyin uchchi mElAy <\/td> Oh One who stood at the top of tall and great thirumalai!<\/td>thirunedunthandakam-8 <\/a><\/td><\/tr>
 nee pOgEl <\/td> You should not go away from me hereafter\u201d.<\/td>thirunedunthandakam-23 <\/a><\/td><\/tr>
 neer <\/td> water drops<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 neer <\/td> water,<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 neer Ada <\/td> to immerse and experience in the water<\/td>thirunedunthandakam-19 <\/a><\/td><\/tr>
 neer arumba <\/td> sprouting tears,<\/td>thirunedunthandakam-17 <\/a><\/td><\/tr>
 neer vaNNan neer malaikkE pOvEn ennum <\/td> I have to go to thiruneermalai that is the abode of the one who is having the nature of water; <\/td>thirunedunthandakam-18 <\/a><\/td><\/tr>
 neeragaththAy <\/td> Oh One who is giving divine presence in thiruneeragam dhivya dhEsam!<\/td>thirunedunthandakam-8 <\/a><\/td><\/tr>
 nenjE <\/td> Oh mind!<\/td>thirunedunthandakam-7 <\/a><\/td><\/tr>
 nenju <\/td> with mind<\/td>thirunedunthandakam-12 <\/a><\/td><\/tr>
 nilam parandhu vaum kaluzhi peNNai <\/td> river then-peNNai is growing spanning all of the world, and having muddled (water),<\/td>thirunedunthandakam-6 <\/a><\/td><\/tr>
 nilamai <\/td> the state of<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 nilAththingaL thuNdaththAy <\/td> Oh One who is giving divine presence in the divine place called nilAththingaL thuNdam!<\/td>thirunedunthandakam-8 <\/a><\/td><\/tr>
 ni\nn nayandhAL enRu <\/td> is being interested in You,<\/td>thirunedunthandakam-26 <\/a><\/td><\/tr>
 ninaindhittEn <\/td> thought about  Him.<\/td>thirunedunthandakam-29 <\/a><\/td><\/tr>
 ninaindhu <\/td> think about Him only<\/td>thirunedunthandakam-28 <\/a><\/td><\/tr>
 ninRAy enRum <\/td> having your divine presence<\/td>thirunedunthandakam-16 <\/a><\/td><\/tr>
 ninRu ugandha <\/td> who is happy standing in<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 niRaindha kachchi UragaththAy <\/td> Oh One who is giving divine presence in the divine place called Uragam by pervading the whole of kachchi (by your qualities)!<\/td>thirunedunthandakam-8 <\/a><\/td><\/tr>
 niRaivu azhindhAr niRkum ARu idhu anRO <\/td> It appears that this is the way of those who lost their controlled state.<\/td>thirunedunthandakam-18 <\/a><\/td><\/tr>
 Odhum <\/td> reciting without break<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 Odi <\/td> ran (while leaving me)<\/td>thirunedunthandakam-22 <\/a><\/td><\/tr>
 oli <\/td> sound, and<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 oN midhiyil <\/td> after making the soft step<\/td>thirunedunthandakam-5 <\/a><\/td><\/tr>
 onRu <\/td> form of nArAyaNan, the husband of lakShmI<\/td>thirunedunthandakam-2 <\/a><\/td><\/tr>
 onRu <\/td> rudhran\u2019s (Sivan) form is<\/td>thirunedunthandakam-2 <\/a><\/td><\/tr>
 onRu <\/td> the very best<\/td>thirunedunthandakam-22 <\/a><\/td><\/tr>
 oNthuRai neer vekhAvuLLAy <\/td> Oh One who is in sleeping posture at the beautiful shore of water tank that is in thiruvehkA!<\/td>thirunedunthandakam-8 <\/a><\/td><\/tr>
 oppar <\/td> He resembles<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 Or mAdhu <\/td> one female<\/td>thirunedunthandakam-26 <\/a><\/td><\/tr>
 Or pazhi padaiththEn <\/td> have earned unparalleled sin<\/td>thirunedunthandakam-12 <\/a><\/td><\/tr>
 Or pulavi thAnE namakku <\/td> would (then) create for us such longing only.<\/td>thirunedunthandakam-23 <\/a><\/td><\/tr>
 Or thErAl Urndha <\/td> He who conducted using a chariot,<\/td>thirunedunthandakam-28 <\/a><\/td><\/tr>
 oru kaiyil sangu <\/td> pAnchajanyAzhvAn in one hand,<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 oru kAl <\/td> with one divine foot,<\/td>thirunedunthandakam-5 <\/a><\/td><\/tr>
 oru kAlum <\/td> another divine foot also<\/td>thirunedunthandakam-5 <\/a><\/td><\/tr>
 oru vadivaththu Or uru enRu <\/td> as having one specific form of divine body, or as having one type of colour;<\/td>thirunedunthandakam-3 <\/a><\/td><\/tr>
 Oruruvam <\/td> brahmA\u2019s form is<\/td>thirunedunthandakam-2 <\/a><\/td><\/tr>
 oththu ninRa <\/td> standing together (with their such qualities);<\/td>thirunedunthandakam-2 <\/a><\/td><\/tr>
 pAdak kEttu <\/td> as the (parrot) sung (about Him), and she listened (to its pAsurams),<\/td>thirunedunthandakam-14 <\/a><\/td><\/tr>
 pAdi <\/td> (she started to) sing and<\/td>thirunedunthandakam-17 <\/a><\/td><\/tr>
 pAdi <\/td> by singing to her mouth\u2019s content, about<\/td>thirunedunthandakam-17 <\/a><\/td><\/tr>
 pAdum <\/td> and sings;<\/td>thirunedunthandakam-12 <\/a><\/td><\/tr>
 pAduvAL navilginRALE <\/td> she started for singing about<\/td>thirunedunthandakam-17 <\/a><\/td><\/tr>
 paingAnam ellAm <\/td> full area of garden,<\/td>thirunedunthandakam-27 <\/a><\/td><\/tr>
 paLLi koLLAL <\/td> she does not sleep;  <\/td>thirunedunthandakam-11 <\/a><\/td><\/tr>
 palvERu samayamumAy <\/td> creating the world that is of many different paths\/categories,<\/td>thirunedunthandakam-2 <\/a><\/td><\/tr>
 pani malar mEL pAvaikku piththAr ennum <\/td> She says that He is in deep love towards periya pirAttiyAr who was born in the comforting beautiful lotus; <\/td>thirunedunthandakam-18 <\/a><\/td><\/tr>
 pani nedu kaN neer thathumba <\/td> with tears brimming in her long cool eyes,  <\/td>thirunedunthandakam-11 <\/a><\/td><\/tr>
 pani varaiyin uchchiyAy <\/td> Oh One who stood at the top of cool divine thirumalai (thiruvEnkatam)!<\/td>thirunedunthandakam-9 <\/a><\/td><\/tr>
 panniya <\/td> very detailed<\/td>thirunedunthandakam-30 <\/a><\/td><\/tr>
 pAr idandhu <\/td> who pried and lifted up the earth (in varAha avathAram),<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 pAr umizhndhu <\/td> then letting out the earth<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 pAr uruvi neer erikAl visumbumAgi <\/td> creating the five core elements like the earth made of hard material, etc.,<\/td>thirunedunthandakam-2 <\/a><\/td><\/tr>
 pAr vaNNam mada mangai paththar ennum <\/td> She says that (He) is under the influence of BhUmi pirAtti; <\/td>thirunedunthandakam-18 <\/a><\/td><\/tr>
 pArai ANda <\/td> rules the world and protects it,<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 pArai uNdu <\/td> and kept the earth in His divine stomach (during praLayam (annihilation of the world)),<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 parakAlan <\/td> and who is like yaman for other philosophies,<\/td>thirunedunthandakam-30 <\/a><\/td><\/tr>
 pArALan <\/td> and is the ruler of the earth and<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 parandhu ninRa <\/td> and pervading everywhere, inside the AthmAs (as antharyAmi)<\/td>thirunedunthandakam-2 <\/a><\/td><\/tr>
 pArin mElAy <\/td> Oh One who incarnated in the earth (for doing good to those living here)!<\/td>thirunedunthandakam-9 <\/a><\/td><\/tr>
 pArkadalAy <\/td> Oh One who is resting in the divine milky ocean!<\/td>thirunedunthandakam-9 <\/a><\/td><\/tr>
 pattu udukkum <\/td> She wears herself the silk saree;<\/td>thirunedunthandakam-11 <\/a><\/td><\/tr>
 pAvai pENAL <\/td> does not like (to play with) her wooden human toy (marappAchhi);  <\/td>thirunedunthandakam-11 <\/a><\/td><\/tr>
 pavaLa vaNNA <\/td> Oh One having pleasant divine body like a coral!<\/td>thirunedunthandakam-9 <\/a><\/td><\/tr>
 pAvam seydhEn en <\/td> of me who is a sinner,<\/td>thirunedunthandakam-18 <\/a><\/td><\/tr>
 pazha vinaiyai <\/td> earlier karmas<\/td>thirunedunthandakam-30 <\/a><\/td><\/tr>
 pazhanam <\/td> agricultural fields,<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 pazhanam <\/td> in the water of the land;<\/td>thirunedunthandakam-27 <\/a><\/td><\/tr>
 peNNai <\/td> This girl<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 peNNaip peRREn <\/td> I who have got such a girl child<\/td>thirunedunthandakam-12 <\/a><\/td><\/tr>
 pEr <\/td> His divine names,<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 pEr ALan <\/td> that is the glorious emperumAn;<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 pEr pAdi <\/td> singing about the city of thiruppEr,<\/td>thirunedunthandakam-19 <\/a><\/td><\/tr>
 pErAy <\/td> Oh One having divine presence in the city of thiruppEr!<\/td>thirunedunthandakam-9 <\/a><\/td><\/tr>
 periya thOLum <\/td> and big divine shoulders,<\/td>thirunedunthandakam-25 <\/a><\/td><\/tr>
 peRREn <\/td> I, the mother, who gave birth to her,<\/td>thirunedunthandakam-19 <\/a><\/td><\/tr>
 peru <\/td> and (the stomach of cloud) still having enough space to eat anything more;<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 peru vadivil kadal amudham koNda kAlam <\/td> in the krutha yugam when having many forms, and took nectar from the divine milky ocean<\/td>thirunedunthandakam-3 <\/a><\/td><\/tr>
 perum pauvam <\/td> in the big ocean that is having<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 perum thavaththaL enRu allAl pEsalAmE? <\/td> can only say that she is having real blessing; is it possible to say by any other way?<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 perum thavaththar <\/td> SrivaishNavas having utmost devotion,<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 perumAn <\/td> Oh One having many many divine places!<\/td>thirunedunthandakam-8 <\/a><\/td><\/tr>
 perumAnai <\/td> that is sarvESvaran,<\/td>thirunedunthandakam-3 <\/a><\/td><\/tr>
 peruvAyar <\/td> having such a huge mouth,<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 pin AnAr vaNangum sOdhi <\/td> like a luminous entity who could be surrendered to by th\nose living after your incarnations!<\/td>thirunedunthandakam-10 <\/a><\/td><\/tr>
 piNi mUppillAp piRappiliyAy <\/td> He is being the matter of (parama)AthmA which does not have ignorance, weakness, the six changes of body, or birth,<\/td>thirunedunthandakam-1 <\/a><\/td><\/tr>
 pinnum <\/td> and even after that,<\/td>thirunedunthandakam-22 <\/a><\/td><\/tr>
 pinnuruvAy <\/td> being behind that non-sentient, that thathvam (truth\/existence) (which is jeevAthmA)<\/td>thirunedunthandakam-1 <\/a><\/td><\/tr>
 pOdhu <\/td> Ye come!<\/td>thirunedunthandakam-7 <\/a><\/td><\/tr>
 pOdhu <\/td> you shall come (Oh mind!).<\/td>thirunedunthandakam-6 <\/a><\/td><\/tr>
 pOgAmai vallEnAy <\/td> and become able to stop and prevent from going away,<\/td>thirunedunthandakam-28 <\/a><\/td><\/tr>
 poigai <\/td> the water tanks,<\/td>thirunedunthandakam-6 <\/a><\/td><\/tr>
 pon AnAy <\/td> Oh One who is like the gold!<\/td>thirunedunthandakam-10 <\/a><\/td><\/tr>
 pon ilangu mulaik kuvattil <\/td> pillars that are the bosom that are beautiful like gold,<\/td>thirunedunthandakam-28 <\/a><\/td><\/tr>
 pon thAmarai kayam <\/td> of tank full of golden lotus flowers;<\/td>thirunedunthandakam-19 <\/a><\/td><\/tr>
 pon viLaikkum <\/td> and growing gold<\/td>thirunedunthandakam-6 <\/a><\/td><\/tr>
 pOnAL <\/td> she got up and went<\/td>thirunedunthandakam-19 <\/a><\/td><\/tr>
 pOndhu ninRu <\/td> in the state of coming away separated from mother,<\/td>thirunedunthandakam-17 <\/a><\/td><\/tr>
 pongu Ar mel iLa kongai <\/td> Bosom that is growing, delicate, and young<\/td>thirunedunthandakam-17 <\/a><\/td><\/tr>
 ponnalarndha <\/td> that blossomed like gold.<\/td>thirunedunthandakam-25 <\/a><\/td><\/tr>
 ponnE pUppa <\/td> losing colour,<\/td>thirunedunthandakam-17 <\/a><\/td><\/tr>
 ponnuruvam <\/td> of the nature of gold;<\/td>thirunedunthandakam-2 <\/a><\/td><\/tr>
 ponnuruvAy <\/td> having the nature of gold (brightness, desirable, etc)<\/td>thirunedunthandakam-1 <\/a><\/td><\/tr>
 pOr ALan <\/td> who is having the nature of waging war<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 poRiyin Arndha <\/td> having lots of dots in the body<\/td>thirunedunthandakam-26 <\/a><\/td><\/tr>
 poRpudaiya malai araiyan paNiya ninRa <\/td> and the place where emperumAn is standing such that the king of the abundant people of hills would come and surrender to Him,<\/td>thirunedunthandakam-7 <\/a><\/td><\/tr>
 poru aRRAL en magaL <\/td> my daughter who is matchless<\/td>thirunedunthandakam-19 <\/a><\/td><\/tr>
 poru kadal araNai kadandhu <\/td> (emperumAn) crossing the fort that is like an ocean with strong waves<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 poru kayal kaN <\/td> in my eyes that are like kayal fish fighting with each other,<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 poru kayal kaN <\/td> two eyes that are like two fish fighting<\/td>thirunedunthandakam-17 <\/a><\/td><\/tr>
 pOyinAr <\/td> and He left separating from me;<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 pozhil Ezhum kAval pUNda <\/td> Oh Onewho is having the fame due to giving divine protection to all the seven worlds!<\/td>thirunedunthandakam-10 <\/a><\/td><\/tr>
 pozhil idaththu <\/td> in the garden,<\/td>thirunedunthandakam-26 <\/a><\/td><\/tr>
 pukku <\/td> entering bANapuram<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 pulam parandhu <\/td> spreading into the fields<\/td>thirunedunthandakam-6 <\/a><\/td><\/tr>
 pulavi eydhi <\/td> and go through all the sorrows in front of Him which I went through in His absence,<\/td>thirunedunthandakam-28 <\/a><\/td><\/tr>
 pulavi thandhu <\/td> and created sorrow such that<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 puLLUrum kaLvA <\/td> Oh the thief riding on garudAzhvAn,<\/td>thirunedunthandakam-23 <\/a><\/td><\/tr>
 pUm kOvalUr <\/td> such beautiful thirukkOvalUr<\/td>thirunedunthandakam-7 <\/a><\/td><\/tr>
 pUmaruvi <\/td> well set in the flower<\/td>thirunedunthandakam-26 <\/a><\/td><\/tr>
 punal arangam <\/td> SrIrangam having rich water resource\ns,<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 punal arangam UrenRu pOyinAr <\/td> after saying that thiruvarangam that is rich in water resources is my place, He went away,<\/td>thirunedunthandakam-25 <\/a><\/td><\/tr>
 punal uruvAy <\/td> and being very easy to approach like the water that everyone could fetch and drink,<\/td>thirunedunthandakam-1 <\/a><\/td><\/tr>
 punal uruvi niRpa <\/td> it went all the way to AvaraNa jalam (water surrounding the aNdam (oval shaped world)),<\/td>thirunedunthandakam-5 <\/a><\/td><\/tr>
 pUnkovalUr <\/td> the beautiful thirukkOvalUr<\/td>thirunedunthandakam-6 <\/a><\/td><\/tr>
 pUttik koNdu <\/td> (I will) tie (Him in)<\/td>thirunedunthandakam-28 <\/a><\/td><\/tr>
 sangivai nillA <\/td> bangles of conch slipped;<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 saram thurandhu <\/td> set the arrows and shot them<\/td>thirunedunthandakam-29 <\/a><\/td><\/tr>
 selvam mALa <\/td> to lose all his wealth, and<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 sem kAla mada nArAy <\/td> Oh crane having reddish legs!<\/td>thirunedunthandakam-27 <\/a><\/td><\/tr>
 sem kAla madam puRavam pedaikkup pEsum siRu kuralukku <\/td> upon hearing the intellect-less doves having red legs, talking with their wives in low voice,<\/td>thirunedunthandakam-17 <\/a><\/td><\/tr>
 sem thee <\/td> of the nature of reddish fire;<\/td>thirunedunthandakam-2 <\/a><\/td><\/tr>
 sem thee olgi <\/td> (emperumAn) burned it with fire that is red<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 senRu <\/td> (He who) went (there and won, as the),<\/td>thirunedunthandakam-28 <\/a><\/td><\/tr>
 senthiRaththa thamizhOsai vada sollAgi <\/td> His showing the thamizh vEdham (dhivya prabandhams) (which show Him clearly), and samskrutha vEdhams,<\/td>thirunedunthandakam-4 <\/a><\/td><\/tr>
 sEyan enRum <\/td> that He is having reddish colour<\/td>thirunedunthandakam-3 <\/a><\/td><\/tr>
 sidhari <\/td> got destroyed<\/td>thirunedunthandakam-28 <\/a><\/td><\/tr>
 sindhai nOy <\/td> the disease of the mind<\/td>thirunedunthandakam-23 <\/a><\/td><\/tr>
 sivappu eydha <\/td> become reddish,<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 sOdhi thannuruvAy <\/td> and being one who illuminates those things that are having light,<\/td>thirunedunthandakam-1 <\/a><\/td><\/tr>
 sol eduththu <\/td> and prompting it so with the first word of divine name,<\/td>thirunedunthandakam-13 <\/a><\/td><\/tr>
 sol enRu <\/td> you say (the rest of the name) yourself\u2019, saying so, (and after it started saying the divine name),<\/td>thirunedunthandakam-13 <\/a><\/td><\/tr>
 sol uyarndha <\/td> high in tone<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 sOrginRAL <\/td> she becomes sad\/faint that the<\/td>thirunedunthandakam-16 <\/a><\/td><\/tr>
 sOrginRAL <\/td> she is suffering.<\/td>thirunedunthandakam-13 <\/a><\/td><\/tr>
 sOrum <\/td> she faints;<\/td>thirunedunthandakam-12 <\/a><\/td><\/tr>
 sUzha <\/td> would stand surrounding Him,<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 thadavi <\/td> caressing the veeNA,<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 thaLir puraiyum <\/td> due to which His feet freshens (sprouts)<\/td>thirunedunthandakam-1 <\/a><\/td><\/tr>
 thAmarai vaNNam <\/td> are beautiful like red lotus flower;<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 thamizh nUl <\/td> thamizh SAsthram<\/td>thirunedunthandakam-30 <\/a><\/td><\/tr>
 than kiLiyai <\/td> looking at her parrot<\/td>thirunedunthandakam-13 <\/a><\/td><\/tr>
 thaN kOvalUr <\/td> (and about) the comforting thikkOvalUr too;<\/td>thirunedunthandakam-17 <\/a><\/td><\/tr>
 thaN kudandhai <\/td> in the cool place of thirukkudandhai,<\/td>thirunedunthandakam-29 <\/a><\/td><\/tr>
 thaN kudandhai nagarum <\/td> and the place of thirukkudandhai,<\/td>thirunedunthandakam-17 <\/a><\/td><\/tr>
 thaN kudanthai nagar pAdiyum <\/td> and singing about the pleasant city of thirukkudanthai<\/td>thirunedunthandakam-19 <\/a><\/td><\/tr>
 thaN madhiyum <\/td> the cool zone of moon<\/td>thirunedunthandakam-5 <\/a><\/td><\/tr>
 than niRaivu azhindhAL <\/td> She ignored the completeness (of womanliness of waiting for Him to show up);<\/td>thirunedunthandakam-19 <\/a><\/td><\/tr>
 than thAL pAdi <\/td> praising His divine feet<\/td>thirunedunthandakam-6 <\/a><\/td><\/tr>
 thandhAl <\/td> After I give you so,<\/td>thirunedunthandakam-27 <\/a><\/td><\/tr>
 thAngi <\/td> propping <\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 thaNkAlum <\/td> thiruththaNkAl,<\/td>thirunedunthandakam-17 <\/a><\/td><\/tr>
 thannalarndha naRunthuzhAy malarin keezhE <\/td> under the garland of thiruththuzhAy which is more fragrant and brighter than the place it grew in,<\/td>thirunedunthandakam-25 <\/a><\/td><\/tr>
 thArakaiyin puRam thadavi <\/td> permeating the zone of stars (above)<\/td>thirunedunthandakam-5 <\/a><\/td><\/tr>
 tharuvan <\/td> I will give<\/td>thirunedunthandakam-27 <\/a><\/td><\/tr>
 thavira Odi <\/td> going further by crossing<\/td>thirunedunthandakam-5 <\/a><\/td><\/tr>
 thAzhndhilangu <\/td> hanging with brightness,<\/td>thirunedunthandakam-25 <\/a><\/td><\/tr>
 theLLUrum iLam thengin thERal mAndhi <\/td> by drinking the clear juice that is overflowing from young coconut tree<\/td>thirunedunthandakam-23 <\/a><\/td><\/tr>
 then AnAy <\/td> Oh One who is like an elephant that stands in the beautiful thirumAlirunchOlai mountain<\/td>thirunedunthandakam-10 <\/a><\/td><\/tr>
 then ilangai malanga <\/td> (his) beautiful lankA to be disturbed,<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 thEn maruvu <\/td> Having honey flooding fully<\/td>thirunedunthandakam-26 <\/a><\/td><\/tr>
 thEnadhanai <\/td> that honey,<\/td>thirunedunthandakam-26 <\/a><\/td><\/tr>
 thennilakai <\/td> in the beautiful lankA,<\/td>thirunedunthandakam-28 <\/a><\/td><\/tr>
 thEr Alum vAL arakkan <\/td> for rAvaNan who is a chariot warrior and an able fighter of sword,<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 thingaL nAyirAgi <\/td> being antharyAmi for the moon and the sun,<\/td>thirunedunthandakam-4 <\/a><\/td><\/tr>
 thingaL thAnAy <\/td> like the moon, He is being of delight,<\/td>thirunedunthandakam-1 <\/a><\/td><\/tr>
 thirEthaikkaN <\/td> in the thrEthA yugam;<\/td>thirunedunthandakam-3 <\/a><\/td><\/tr>
 thiru arangam <\/td> such SrIrangam<\/td>thirunedunthandakam-23 <\/a><\/td><\/tr>
 thiru arangam <\/td> the divine place SrIrangam  <\/td>thirunedunthandakam-11 <\/a><\/td><\/tr>
 thiruk kaNNapuram pukku <\/td> and entering thirukkaNNapuram<\/td>thirunedunthandakam-27 <\/a><\/td><\/tr>
 thirumEni kAR vaNNam ennum <\/td> She is saying that (emperumAn\u2019s) divine body is having colour like that of dark cloud;<\/td>thirunedunthandakam-18 <\/a><\/td><\/tr>
 thirumUzhik kaLaththAnAy <\/td> Oh One living in thirumUzhikkaLam<\/td>thirunedunthandakam-10 <\/a><\/td><\/tr>
 thirunaRaiyUr <\/td> in thirunaRaiyUr<\/td>thirunedunthandakam-16 <\/a><\/td><\/tr>
 thiruththaNkAvil viLakku oLiyai <\/td> who provides dharSan as the deity viLakkoLip perumAL in thiruththaNkA,<\/td>thirunedunthandakam-14 <\/a><\/td><\/tr>
 thiruvadi <\/td> divine feet (soft, etc.)<\/td>thirunedunthandakam-1 <\/a><\/td><\/tr>
 thiruvadivil <\/td> in the matter of his divine body,<\/td>thirunedunthandakam-3 <\/a><\/td><\/tr>
 thisai nAngumAy <\/td> being antharAthmA for all the things in all the four directions,<\/td>thirunedunthandakam-4 <\/a><\/td><\/tr>
 thOLinAnai <\/td> Him who is having shoulders<\/td>thirunedunthandakam-29 <\/a><\/td><\/tr>
 thollai <\/td> of eternal past<\/td>thirunedunthandakam-30 <\/a><\/td><\/tr>
 thOzhee <\/td> Oh dear friend!<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 thOzhee aNi arangam AdudhumO ennum <\/td> Oh friend! Would (we) get to bathe and dance in thiruvarangam?, says she.<\/td>thirunedunthandakam-12 <\/a><\/td><\/tr>
 thOzhee! <\/td> Oh friend!<\/td>thirunedunthandakam-28 <\/a><\/td><\/tr>
 thOzhee! aNi arangam AduthumO ennum <\/td> Oh friend! shall we mingle with and enjoy the grand city of thiruvarangam! she says.<\/td>thirunedunthandakam-19 <\/a><\/td><\/tr>
 thozhudhum <\/td> let us enjoy it,<\/td>thirunedunthandakam-6 <\/a><\/td><\/tr>
 thozhudhum <\/td> shall enjoy that place<\/td>thirunedunthandakam-7 <\/a><\/td><\/tr>
 thU muRuval <\/td> she with pure smile,<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 thuLi sOra <\/td> drops of tears flow down<\/td>thirunedunthandakam-16 <\/a><\/td><\/tr>
 thuLi sOra <\/td> with tears rolling down<\/td>thirunedunthandakam-13 <\/a><\/td><\/tr>
 thuNai mulai mEl <\/td> the bosoms that match each other.<\/td>thirunedunthandakam-16 <\/a><\/td><\/tr>
 thuNai mulai mEl <\/td> upon both the divine breasts,<\/td>thirunedunthandakam-13 <\/a><\/td><\/tr>
 thunRu kuzhal kaRu niRaththu en thuNaiyE enRum <\/td> Oh one having dense hair plaits, dark divine body, and being my companion, saying all these,<\/td>thirunedunthandakam-16 <\/a><\/td><\/tr>
 udal urugi <\/td> body melting<\/td>thirunedunthandakam-17 <\/a><\/td><\/tr>
 ugaLum <\/td> enjoying, becoming fat, and living happily<\/td>thirunedunthandakam-23 <\/a><\/td><\/tr>
 ugandha <\/td> presiding in<\/td>thirunedunthandakam-6 <\/a><\/td><\/tr>
 uL Urum <\/td> that spreads inside,<\/td>thirunedunthandakam-23 <\/a><\/td><\/tr>
 ulagam ANdu <\/td> (incarnating as SrI rAman), ruling the word for a very long time,<\/td>thirunedunthandakam-7 <\/a><\/td><\/tr>
 ulagam Eththum <\/td> which is worthy of praise by one and all in the world!<\/td>thirunedunthandakam-10 <\/a><\/td><\/tr>
 ulagam Eththum kAragaththAy <\/td> Oh One who stood in the divine place called \u2018thirukkAragam\u2019 for the whole world to worship!<\/td>thirunedunthandakam-8 <\/a><\/td><\/tr>
 ulagam mUnRinaiyum thirundhu <\/td> and who spanned all the three worlds by His steps (during thrivikrama avathAr),<\/td>thirunedunthandakam-28 <\/a><\/td><\/tr>
 ulaguNda <\/td> He who kept in His divine stomach all the worlds during annihilation,<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 uLLuvAr uLLaththAy <\/td> Oh One who is present in the hearts of those who think of you (as their leader)! (that is also a temple for Him);<\/td>thirunedunthandakam-8 <\/a><\/td><\/tr>
 um ponnum agdhE? <\/td> Is the nature your daughter too is of this way?<\/td>thirunedunthandakam-19 <\/a><\/td><\/tr>
 un pedaiyum neeyum <\/td> your female and you<\/td>thirunedunthandakam-26 <\/a><\/td><\/tr>
 un pedaiyum neeyum <\/td> your wife and you<\/td>thirunedunthandakam-27 <\/a><\/td><\/tr>
 un thiruvadiyE pENinEnE <\/td> I am calling for your divine feet (wishing to see it).<\/td>thirunedunthandakam-8 <\/a><\/td><\/tr>
 unadhE Aga <\/td> making it fully yours<\/td>thirunedunthandakam-27 <\/a><\/td><\/tr>
 uNaral AgAdhu <\/td> It is not possible to know (Him)<\/td>thirunedunthandakam-3 <\/a><\/td><\/tr>
 undhi <\/td> and (such pearls) are pushed aside (as weeds, by the farmers),<\/td>thirunedunthandakam-6 <\/a><\/td><\/tr>
 uNdu aRiyAL <\/td> she does not know about eating;<\/td>thirunedunthandakam-12 <\/a><\/td><\/tr>
 unnai nAdi <\/td> searching for You,<\/td>thirunedunthandakam-9 <\/a><\/td><\/tr>
 unnai thozhudhEn <\/td> I prostrate and beg you;<\/td>thirunedunthandakam-26 <\/a><\/td><\/tr>
 Ur <\/td> such emperumAns divine place,<\/td>thirunedunthandakam-7 <\/a><\/td><\/tr>
 Ur ellAm <\/td> all the dhivya dhESams,<\/td>thirunedunthandakam-6 <\/a><\/td><\/tr>
 uraiththi Agil <\/td> If you would tell<\/td>thirunedunthandakam-27 <\/a><\/td><\/tr>
 uRakkam pENAL <\/td> she does not like to sleep;<\/td>thirunedunthandakam-12 <\/a><\/td><\/tr>
 UrenRu <\/td> said that His place is<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 urugi <\/td> melting like water;<\/td>thirunedunthandakam-12 <\/a><\/td><\/tr>
 urugi iruppan <\/td> and die, so I can survive by escaping from sorrows of separation.<\/td>thirunedunthandakam-28 <\/a><\/td><\/tr>
 Uzhi thORu Uzhi ninRu EththalallAl <\/td> other than being in each kalpam and praise Him (like this),<\/td>thirunedunthandakam-3\n <\/a><\/td><\/tr>
 uzhithargEnE <\/td> roaming<\/td>thirunedunthandakam-9 <\/a><\/td><\/tr>
 vada AnAy <\/td> Oh One who is like an elephant that stands in the thiruvEnkatam in the north!<\/td>thirunedunthandakam-10 <\/a><\/td><\/tr>
 vada thiruvEngadam mEya maindhA enRum <\/td> Oh the proud one who resides firmly in vada thiruvEngadam! And,<\/td>thirunedunthandakam-16 <\/a><\/td><\/tr>
 vadivAya mazhu Endhi <\/td> carrying beautiful axe,<\/td>thirunedunthandakam-7 <\/a><\/td><\/tr>
 vaLai uruvAyth thigazhndhAn enRum <\/td> He was having white colour like a conch;<\/td>thirunedunthandakam-3 <\/a><\/td><\/tr>
 vaLarththadhanAl payan peRREn varuga enRu <\/td> She called it, saying  \u2018I got the fulfilment due to nurturing\/raising you; come here\u2019 <\/td>thirunedunthandakam-14 <\/a><\/td><\/tr>
 vallAr thAm <\/td> those who can recite it,<\/td>thirunedunthandakam-30 <\/a><\/td><\/tr>
 vambu Ar pU vayal Ali maindhA ennum <\/td> she says \u2013 Oh the youthful one who is present in thiruvAli that is surrounded by fields having flowers full of fragrance;<\/td>thirunedunthandakam-12 <\/a><\/td><\/tr>
 vANan <\/td> (for) bANAsuran<\/td>thirunedunthandakam-20 <\/a><\/td><\/tr>
 vaNanginEnE <\/td> I got to experience\/enjoy<\/td>thirunedunthandakam-5 <\/a><\/td><\/tr>
 vangaththAL <\/td> by ships!<\/td>thirunedunthandakam-9 <\/a><\/td><\/tr>
 vaNNam <\/td> in beautiful form<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 varai uruvin mA kaLiRRai <\/td> that is, emperumAn who is big like an elephant in form like a mountain,<\/td>thirunedunthandakam-28 <\/a><\/td><\/tr>
 vaRpudaiya varai nedum thOL mannar mALa <\/td> (When incarnating as paraSurAman), having strength and mountain-like tall shoulders, such that the kings (like kArthaveeryArjunan) die,<\/td>thirunedunthandakam-7 <\/a><\/td><\/tr>
 vAy <\/td> mouth too<\/td>thirunedunthandakam-21 <\/a><\/td><\/tr>
 vAy maduththu <\/td> drinking <\/td>thirunedunthandakam-26 <\/a><\/td><\/tr>
 vAy sol pEsa <\/td>  told a few words of advice,<\/td>thirunedunthandakam-19 <\/a><\/td><\/tr>
 vayiRRa <\/td> having stomach<\/td>thirunedunthandakam-24 <\/a><\/td><\/tr>
 vAyum <\/td> and divine coral-like mouth,<\/td>thirunedunthandakam-25 <\/a><\/td><\/tr>
 vAyum <\/td> divine mouth, and<\/td>thirunedunthandakam-18 <\/a><\/td><\/tr>
 vEdham nAngAy <\/td> He is being talked about by all the four vEdhas;<\/td>thirunedunthandakam-1 <\/a><\/td><\/tr>
 veeNai <\/td> the veeNA instrument that is<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 vehhAvil thirumAlai <\/td> who the sarvESvaran, who is the husband of SrIdhEvI, who is in reclining resting pose in thiruvekhA,<\/td>thirunedunthandakam-14 <\/a><\/td><\/tr>
 vehkAvil thuyil amarndha vEndhE enRum <\/td> Oh You the King who is reclining in thiru vehkA!, and<\/td>thirunedunthandakam-13 <\/a><\/td><\/tr>
 vEli <\/td> as the surrounding fences, (saying these),<\/td>thirunedunthandakam-15 <\/a><\/td><\/tr>
 vEli <\/td> having wall on four sides<\/td>thirunedunthandakam-6 <\/a><\/td><\/tr>
 veLippaduththa <\/td> who brought out,<\/td>thirunedunthandakam-30 <\/a><\/td><\/tr>
 vEndhE <\/td> Oh the king who<\/td>thirunedunthandakam-16 <\/a><\/td><\/tr>
 venRu <\/td> won and<\/td>thirunedunthandakam-16 <\/a><\/td><\/tr>
 vEReNNumpOdhu <\/td> when seeing separately,<\/td>thirunedunthandakam-2 <\/a><\/td><\/tr>
 veRpu udaiya nedum kadalUL thani vEL uyththa vEL mudhal venRAn <\/td> (when incarnating as kaNNan) of emperumAn who won those like murugan (subrahmaNya) who threw his spear into the sea that is having mountain inside it,<\/td>thirunedunthandakam-7 <\/a><\/td><\/tr>
 vil iRuththu melliyal thOL thOyndhAy enRum <\/td> Oh You who broke the bow and got the hand of seethA pirAtti!, and,<\/td>thirunedunthandakam-13 <\/a><\/td><\/tr>
 viLakkoLiyAy <\/td> Like how light would remove darkness, He removes the inner darkness that is ignorance (of true nature of AthmA, etc.), and enlightens about His true nature\/form,<\/td>thirunedunthandakam-1 <\/a><\/td><\/tr>
 vindhai mEya kaRpu udaiya madam kanni kAval pUNda <\/td> (place which is) guarded by one who had done penance in vindhyA hills, who is having great knowledge, who does not turn away from a task undertaken, and who is subservient to emperumAn only, that is dhurgA,<\/td>thirunedunthandakam-7 <\/a><\/td><\/tr>
 viNNavar tham perumAnE <\/td> Oh! the head of nithyasUris!<\/td>thirunedunthandakam-30 <\/a><\/td><\/tr>
 viri pozhil sUzh <\/td> that is surrounded by the gardens spread out expanding, and<\/td>thirunedunthandakam-16 <\/a><\/td><\/tr>
 viri thirai neer viNNagaram maruvi <\/td> well set in thiruviNNagar that is full of water bodies having waves,<\/td>thirunedunthandakam-29 <\/a><\/td><\/tr>
 yAr oruvar kANkiRpArE <\/td> who can see Him (like I did as He showed to me)?<\/td>thirunedunthandakam-3 <\/a><\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

Sorted by pAsuram Word Meaning pAsuram  A niRai   the groups of cows, thirunedunthandakam-26   Ada   dance, thirunedunthandakam-17   adaiththa ammAn thannai   Him, the lord who constructed bridge (in salty ocean), thirunedunthandakam-29   adi iNaiyum   two divine feet  thirunedunthandakam-18   adiyum   divine feet also thirunedunthandakam-21   agappaduththu ninRa   and stood spanning thirunedunthandakam-5   ahdhE   are that lotus only; thirunedunthandakam-21   ahdhu kaNdum   Even … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,5,39],"tags":[],"class_list":["post-48447","post","type-post","status-publish","format-standard","hentry","category-glossary","category-irandam-ayiram","category-thirunedunthandakam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48447","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48447"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48447\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48447"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48447"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48447"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}