{"id":48445,"date":"2022-11-19T01:06:24","date_gmt":"2022-11-19T01:06:24","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=48445"},"modified":"2022-11-19T01:06:24","modified_gmt":"2022-11-19T01:06:24","slug":"glossary-pasuram-thirunedunthandakam","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/glossary-pasuram-thirunedunthandakam\/","title":{"rendered":"Glossary\/Dictionary by pAsuram \u2013 thirunedunthANdakam"},"content":{"rendered":"\n

Sorted by word<\/a><\/p>\n\n\n\n

<\ntd>thirunedunthandakam-24 <\/a><\/td>
pAsuram<\/th>Word<\/th>Meaning<\/th><\/tr><\/thead>
thirunedunthandakam-1 <\/a><\/td> mun uruvil <\/td> Things that can be seen by eyes (non-sentient)<\/td><\/tr>
thirunedunthandakam-1 <\/a><\/td> minnuruvAy <\/td> He is being one who enlightens about the nature of them (like the temporary nature of) lightning,<\/td><\/tr>
thirunedunthandakam-1 <\/a><\/td> vEdham nAngAy <\/td> He is being talked about by all the four vEdhas;<\/td><\/tr>
thirunedunthandakam-1 <\/a><\/td> viLakkoLiyAy <\/td> Like how light would remove darkness, He removes the inner darkness that is ignorance (of true nature of AthmA, etc.), and enlightens about His true nature\/form,<\/td><\/tr>
thirunedunthandakam-1 <\/a><\/td> muLaiththu ezhundha <\/td> appearing in the mountain, and rising up in the sky,<\/td><\/tr>
thirunedunthandakam-1 <\/a><\/td> thingaL thAnAy <\/td> like the moon, He is being of delight,<\/td><\/tr>
thirunedunthandakam-1 <\/a><\/td> pinnuruvAy <\/td> being behind that non-sentient, that thathvam (truth\/existence) (which is jeevAthmA)<\/td><\/tr>
thirunedunthandakam-1 <\/a><\/td> munnuruvil <\/td> unlike the aforementioned shining lamp and moon,<\/td><\/tr>
thirunedunthandakam-1 <\/a><\/td> piNi mUppillAp piRappiliyAy <\/td> He is being the matter of (parama)AthmA which does not have ignorance, weakness, the six changes of body, or birth,<\/td><\/tr>
thirunedunthandakam-1 <\/a><\/td> iRappadhaRkE eNNAdhu <\/td> and without thinking about death (kaivalyam (eternal self enjoyment) which is considered as death of AthmA)<\/td><\/tr>
thirunedunthandakam-1 <\/a><\/td> eNNum <\/td> and He is eligible for always to meditate upon<\/td><\/tr>
thirunedunthandakam-1 <\/a><\/td> ponnuruvAy <\/td> having the nature of gold (brightness, desirable, etc)<\/td><\/tr>
thirunedunthandakam-1 <\/a><\/td> maNiyuruvil <\/td> in the form (body) having the nature of gem<\/td><\/tr>
thirunedunthandakam-1 <\/a><\/td> bhUtham aindhAy <\/td> and being made of five primary elements (pancha bhUtham) (different from the five elements of this world)<\/td><\/tr>
thirunedunthandakam-1 <\/a><\/td> punal uruvAy <\/td> and being very easy to approach like the water that everyone could fetch and drink,<\/td><\/tr>
thirunedunthandakam-1 <\/a><\/td> analuruvil thigazhum <\/td> and having the form (body) of not able to approach like fire,<\/td><\/tr>
thirunedunthandakam-1 <\/a><\/td> sOdhi thannuruvAy <\/td> and being one who illuminates those things that are having light,<\/td><\/tr>
thirunedunthandakam-1 <\/a><\/td> en uruvil ninRa <\/td> He being set in my body;<\/td><\/tr>
thirunedunthandakam-1 <\/a><\/td> thiruvadi <\/td> divine feet (soft, etc.)<\/td><\/tr>
thirunedunthandakam-1 <\/a><\/td> endhai <\/td> of the sarvESvaran who is my lord,<\/td><\/tr>
thirunedunthandakam-1 <\/a><\/td> en thalai mElavE <\/td> are being set on my head<\/td><\/tr>
thirunedunthandakam-1 <\/a><\/td> thaLir puraiyum <\/td> due to which His feet freshens (sprouts)<\/td><\/tr>
thirunedunthandakam-1 <\/a><\/td> <\/td> saying so, AzhvAr is immersed in it.<\/td><\/tr>
thirunedunthandakam-2 <\/a><\/td> Er uruvil <\/td> Having beautiful bodies<\/td><\/tr>
thirunedunthandakam-2 <\/a><\/td> mUvarumE enna ninRa <\/td> being as if all the three are equal<\/td><\/tr>
thirunedunthandakam-2 <\/a><\/td> imaiyavar tham thiruvuru <\/td> of the form of brahmA, vishNu, and Sivan,<\/td><\/tr>
thirunedunthandakam-2 <\/a><\/td> vEReNNumpOdhu <\/td> when seeing separately,<\/td><\/tr>
thirunedunthandakam-2 <\/a><\/td> Oruruvam <\/td> brahmA\u2019s form is<\/td><\/tr>
thirunedunthandakam-2 <\/a><\/td> ponnuruvam <\/td> of the nature of gold;<\/td><\/tr>
thirunedunthandakam-2 <\/a><\/td> onRu <\/td> rudhran\u2019s (Sivan) form is<\/td><\/tr>
thirunedunthandakam-2 <\/a><\/td> sem thee <\/td> of the nature of reddish fire;<\/td><\/tr>
thirunedunthandakam-2 <\/a><\/td> onRu <\/td> form of nArAyaNan, the husband of lakShmI<\/td><\/tr>
thirunedunthandakam-2 <\/a><\/td> mA kadal uruvam <\/td> is invigorating, like (when seeing) the big ocean;<\/td><\/tr>
thirunedunthandakam-2 <\/a><\/td> mUvuruvum <\/td> all the three forms<\/td><\/tr>
thirunedunthandakam-2 <\/a><\/td>&nbsp\n;oththu ninRa <\/td> standing together (with their such qualities);<\/td><\/tr>
thirunedunthandakam-2 <\/a><\/td> kaNda pOdhu <\/td> (but) when seeing through pramANam,<\/td><\/tr>
thirunedunthandakam-2 <\/a><\/td> pAr uruvi neer erikAl visumbumAgi <\/td> creating the five core elements like the earth made of hard material, etc.,<\/td><\/tr>
thirunedunthandakam-2 <\/a><\/td> palvERu samayamumAy <\/td> creating the world that is of many different paths\/categories,<\/td><\/tr>
thirunedunthandakam-2 <\/a><\/td> parandhu ninRa <\/td> and pervading everywhere, inside the AthmAs (as antharyAmi)<\/td><\/tr>
thirunedunthandakam-2 <\/a><\/td> when reflecting upon the state based on such thathvam (truth),<\/td><\/tr>
thirunedunthandakam-2 <\/a><\/td> Am sOdhi onRu <\/td> being said by \u2018param jyOthi\u2019 , and being the One<\/td><\/tr>
thirunedunthandakam-2 <\/a><\/td> mugil uruvam <\/td> the form that is like the dark rainy clouds,<\/td><\/tr>
thirunedunthandakam-2 <\/a><\/td> em adigaL uruvam <\/td> IS the form of sarvESvaran who is the lord of everyone.<\/td><\/tr>
thirunedunthandakam-3 <\/a><\/td> karu neela vaNNan thannai <\/td> One naturally having blue colour among the colours,<\/td><\/tr>
thirunedunthandakam-3 <\/a><\/td> perumAnai <\/td> that is sarvESvaran,<\/td><\/tr>
thirunedunthandakam-3 <\/a><\/td> thiruvadivil <\/td> in the matter of his divine body,<\/td><\/tr>
thirunedunthandakam-3 <\/a><\/td> karunedumAl <\/td> (like rainy clouds) emperumAn naturally having black colour, having a lot of love towards devotees,<\/td><\/tr>
thirunedunthandakam-3 <\/a><\/td> sEyan enRum <\/td> that He is having reddish colour<\/td><\/tr>
thirunedunthandakam-3 <\/a><\/td> thirEthaikkaN <\/td> in the thrEthA yugam;<\/td><\/tr>
thirunedunthandakam-3 <\/a><\/td> peru vadivil kadal amudham koNda kAlam <\/td> in the krutha yugam when having many forms, and took nectar from the divine milky ocean<\/td><\/tr>
thirunedunthandakam-3 <\/a><\/td> vaLai uruvAyth thigazhndhAn enRum <\/td> He was having white colour like a conch;<\/td><\/tr>
thirunedunthandakam-3 <\/a><\/td> Uzhi thORu Uzhi ninRu EththalallAl <\/td> other than being in each kalpam and praise Him (like this),<\/td><\/tr>
thirunedunthandakam-3 <\/a><\/td> uNaral AgAdhu <\/td> It is not possible to know (Him)<\/td><\/tr>
thirunedunthandakam-3 <\/a><\/td> oru vadivaththu Or uru enRu <\/td> as having one specific form of divine body, or as having one type of colour;<\/td><\/tr>
thirunedunthandakam-3 <\/a><\/td> katturaiyE <\/td> other than (everyone) be (only) talking about<\/td><\/tr>
thirunedunthandakam-3 <\/a><\/td> karu vadivil sem kaNNa vaNNan thannai <\/td> that emperumAn having bluish divine body, and reddish divine eyes,<\/td><\/tr>
thirunedunthandakam-3 <\/a><\/td> yAr oruvar kANkiRpArE <\/td> who can see Him (like I did as He showed to me)?<\/td><\/tr>
thirunedunthandakam-4 <\/a><\/td> mada nenjamE <\/td> Oh mind which is amicable (to me)!<\/td><\/tr>
thirunedunthandakam-4 <\/a><\/td> indhirarkkum piramarkkum mudhalvan thannai <\/td> Being the reason\/source for indhra and brahmA,<\/td><\/tr>
thirunedunthandakam-4 <\/a><\/td> iru nilam kAl thee neer viN bUtham aindhAy <\/td> being antharyAmi (inside resident) to the five core elements  the big earth, air, fire, water, space,<\/td><\/tr>
thirunedunthandakam-4 <\/a><\/td> senthiRaththa thamizhOsai vada sollAgi <\/td> His showing the thamizh vEdham (dhivya prabandhams) (which show Him clearly), and samskrutha vEdhams,<\/td><\/tr>
thirunedunthandakam-4 <\/a><\/td> thisai nAngumAy <\/td> being antharAthmA for all the things in all the four directions,<\/td><\/tr>
thirunedunthandakam-4 <\/a><\/td> thingaL nAyirAgi <\/td> being antharyAmi for the moon and the sun,<\/td><\/tr>
thirunedunthandakam-4 <\/a><\/td> antharaththil <\/td> when being antharyAmi in that way,<\/td><\/tr>
thirunedunthandakam-4 <\/a><\/td> dhEvarkkum aRiyalAgA anthaNanai <\/td> being purest who cannot be known by even dhEvas,<\/td><\/tr>
thirunedunthandakam-4 <\/a><\/td> anthaNar mAttu anthi vaiththa manthiraththai <\/td> sarvESvaran the secret entity who is kept safely in the knots of vEdhams (anthi – end\/tail – vEdhAntham) which are the wealth of brAhmaNas (safe like in the knots of clothes worn),<\/td><\/tr>
thirunedunthandakam-4 <\/a><\/td> manthiraththAl <\/td> by thirumanthram<\/td><\/tr>
thirunedunthandakam-4 <\/a><\/td> maRavAdhu vAzhudhiyEl <\/td> if you enjoy without fail\/forge\ntting,<\/td><\/tr>
thirunedunthandakam-4 <\/a><\/td> enRum vAzhalAm <\/td> you can get good life always (in paramapadham).<\/td><\/tr>
thirunedunthandakam-5 <\/a><\/td> oN midhiyil <\/td> after making the soft step<\/td><\/tr>
thirunedunthandakam-5 <\/a><\/td> oru kAl <\/td> with one divine foot,<\/td><\/tr>
thirunedunthandakam-5 <\/a><\/td> punal uruvi niRpa <\/td> it went all the way to AvaraNa jalam (water surrounding the aNdam (oval shaped world)),<\/td><\/tr>
thirunedunthandakam-5 <\/a><\/td> oru kAlum <\/td> another divine foot also<\/td><\/tr>
thirunedunthandakam-5 <\/a><\/td> kAmaru seer avuNan uLLaththu eNmadhiyum kadandhu <\/td> crossing even the extent of thought of mahAbali who is having greatness that is liked,<\/td><\/tr>
thirunedunthandakam-5 <\/a><\/td> ezhundhu <\/td> it started<\/td><\/tr>
thirunedunthandakam-5 <\/a><\/td> aNdam meedhu pOgi <\/td> to go even above the aNdam,<\/td><\/tr>
thirunedunthandakam-5 <\/a><\/td> iru visumbin Udu pOy <\/td> permeating the big space (AkASam)<\/td><\/tr>
thirunedunthandakam-5 <\/a><\/td> thavira Odi <\/td> going further by crossing<\/td><\/tr>
thirunedunthandakam-5 <\/a><\/td> thaN madhiyum <\/td> the cool zone of moon<\/td><\/tr>
thirunedunthandakam-5 <\/a><\/td> mElai <\/td> that is above, and<\/td><\/tr>
thirunedunthandakam-5 <\/a><\/td> kadhiravanum <\/td> the zone of sun (that is below),<\/td><\/tr>
thirunedunthandakam-5 <\/a><\/td> thArakaiyin puRam thadavi <\/td> permeating the zone of stars (above)<\/td><\/tr>
thirunedunthandakam-5 <\/a><\/td> appAl mikku <\/td> permeating even beyond (that),<\/td><\/tr>
thirunedunthandakam-5 <\/a><\/td> agappaduththu ninRa <\/td> and stood spanning<\/td><\/tr>
thirunedunthandakam-5 <\/a><\/td> maN muzhudhum <\/td> all the places;<\/td><\/tr>
thirunedunthandakam-5 <\/a><\/td> vaNanginEnE <\/td> I got to experience\/enjoy<\/td><\/tr>
thirunedunthandakam-5 <\/a><\/td> malar puraiyum thiruvadiyE <\/td> the lotus flower like divine foot only<\/td><\/tr>
thirunedunthandakam-5 <\/a><\/td> enthai <\/td> of my lord (of such glory).<\/td><\/tr>
thirunedunthandakam-6 <\/a><\/td> manamE <\/td> Oh mind!<\/td><\/tr>
thirunedunthandakam-6 <\/a><\/td> alam purindha nedum thadakkai amarar vEndhan <\/td> One having long and huge divine hand that gives until (the one asking) saying enough, head of the nithya sUris (eternal residents of SrIvaikuNtam ), <\/td><\/tr>
thirunedunthandakam-6 <\/a><\/td> am siRai puL thani pAgan <\/td> being the unmatched rider of garudAzhvAn having beautiful wings,<\/td><\/tr>
thirunedunthandakam-6 <\/a><\/td> enRum salam purindhu <\/td> (and emperumAn) always creating problems<\/td><\/tr>
thirunedunthandakam-6 <\/a><\/td> avuNarkku <\/td> for the asuras,<\/td><\/tr>
thirunedunthandakam-6 <\/a><\/td> angu aruL illA thanmaiyALan thAn <\/td> not having any kindness towards them (angu) as His nature, such emperumAn who is sarvESvaran (lord of all),<\/td><\/tr>
thirunedunthandakam-6 <\/a><\/td> ugandha <\/td> presiding in<\/td><\/tr>
thirunedunthandakam-6 <\/a><\/td> Ur ellAm <\/td> all the dhivya dhESams,<\/td><\/tr>
thirunedunthandakam-6 <\/a><\/td> than thAL pAdi <\/td> praising His divine feet<\/td><\/tr>
thirunedunthandakam-6 <\/a><\/td> nilam parandhu vaum kaluzhi peNNai <\/td> river then-peNNai is growing spanning all of the world, and having muddled (water),<\/td><\/tr>
thirunedunthandakam-6 <\/a><\/td> eerththa nedu vEygaL padu muththam undha <\/td> and pushing (into the fields) the pearls that are in the bamboo sticks that it pulls along with it,<\/td><\/tr>
thirunedunthandakam-6 <\/a><\/td> undhi <\/td> and (such pearls) are pushed aside (as weeds, by the farmers),<\/td><\/tr>
thirunedunthandakam-6 <\/a><\/td> pulam parandhu <\/td> spreading into the fields<\/td><\/tr>
thirunedunthandakam-6 <\/a><\/td> pon viLaikkum <\/td> and growing gold<\/td><\/tr>
thirunedunthandakam-6 <\/a><\/td> vEli <\/td> having wall on four sides<\/td><\/tr>
thirunedunthandakam-6 <\/a><\/td> poigai <\/td> the\n water tanks,<\/td><\/tr>
thirunedunthandakam-6 <\/a><\/td> pUnkovalUr <\/td> the beautiful thirukkOvalUr<\/td><\/tr>
thirunedunthandakam-6 <\/a><\/td> thozhudhum <\/td> let us enjoy it,<\/td><\/tr>
thirunedunthandakam-6 <\/a><\/td> pOdhu <\/td> you shall come (Oh mind!).<\/td><\/tr>
thirunedunthandakam-7 <\/a><\/td> (AzhvAr is enjoying various incarnations of emperumAn)<\/td><\/tr>
thirunedunthandakam-7 <\/a><\/td> vadivAya mazhu Endhi <\/td> carrying beautiful axe,<\/td><\/tr>
thirunedunthandakam-7 <\/a><\/td> vaRpudaiya varai nedum thOL mannar mALa <\/td> (When incarnating as paraSurAman), having strength and mountain-like tall shoulders, such that the kings (like kArthaveeryArjunan) die,<\/td><\/tr>
thirunedunthandakam-7 <\/a><\/td> ulagam ANdu <\/td> (incarnating as SrI rAman), ruling the word for a very long time,<\/td><\/tr>
thirunedunthandakam-7 <\/a><\/td> veRpu udaiya nedum kadalUL thani vEL uyththa vEL mudhal venRAn <\/td> (when incarnating as kaNNan) of emperumAn who won those like murugan (subrahmaNya) who threw his spear into the sea that is having mountain inside it,<\/td><\/tr>
thirunedunthandakam-7 <\/a><\/td> Ur <\/td> such emperumAns divine place,<\/td><\/tr>
thirunedunthandakam-7 <\/a><\/td> vindhai mEya kaRpu udaiya madam kanni kAval pUNda <\/td> (place which is) guarded by one who had done penance in vindhyA hills, who is having great knowledge, who does not turn away from a task undertaken, and who is subservient to emperumAn only, that is dhurgA,<\/td><\/tr>
thirunedunthandakam-7 <\/a><\/td> kadi pozhil sUzh <\/td> (place which is) surrounded by fragrant gardens <\/td><\/tr>
thirunedunthandakam-7 <\/a><\/td> nedu maRugil <\/td> having wide\/long divine streets<\/td><\/tr>
thirunedunthandakam-7 <\/a><\/td> kamalam vEli <\/td> having ponds with blossoming lotuses,<\/td><\/tr>
thirunedunthandakam-7 <\/a><\/td> poRpudaiya malai araiyan paNiya ninRa <\/td> and the place where emperumAn is standing such that the king of the abundant people of hills would come and surrender to Him,<\/td><\/tr>
thirunedunthandakam-7 <\/a><\/td> pUm kOvalUr <\/td> such beautiful thirukkOvalUr<\/td><\/tr>
thirunedunthandakam-7 <\/a><\/td> thozhudhum <\/td> shall enjoy that place<\/td><\/tr>
thirunedunthandakam-7 <\/a><\/td> nenjE <\/td> Oh mind!<\/td><\/tr>
thirunedunthandakam-7 <\/a><\/td> pOdhu <\/td> Ye come!<\/td><\/tr>
thirunedunthandakam-8 <\/a><\/td> neeragaththAy <\/td> Oh One who is giving divine presence in thiruneeragam dhivya dhEsam!<\/td><\/tr>
thirunedunthandakam-8 <\/a><\/td> nedu varaiyin uchchi mElAy <\/td> Oh One who stood at the top of tall and great thirumalai!<\/td><\/tr>
thirunedunthandakam-8 <\/a><\/td> nilAththingaL thuNdaththAy <\/td> Oh One who is giving divine presence in the divine place called nilAththingaL thuNdam!<\/td><\/tr>
thirunedunthandakam-8 <\/a><\/td> niRaindha kachchi UragaththAy <\/td> Oh One who is giving divine presence in the divine place called Uragam by pervading the whole of kachchi (by your qualities)!<\/td><\/tr>
thirunedunthandakam-8 <\/a><\/td> oNthuRai neer vekhAvuLLAy <\/td> Oh One who is in sleeping posture at the beautiful shore of water tank that is in thiruvehkA!<\/td><\/tr>
thirunedunthandakam-8 <\/a><\/td> uLLuvAr uLLaththAy <\/td> Oh One who is present in the hearts of those who think of you (as their leader)! (that is also a temple for Him);<\/td><\/tr>
thirunedunthandakam-8 <\/a><\/td> ulagam Eththum kAragaththAy <\/td> Oh One who stood in the divine place called \u2018thirukkAragam\u2019 for the whole world to worship!<\/td><\/tr>
thirunedunthandakam-8 <\/a><\/td> kAr vAnaththuLLAy <\/td> Oh One who lives in the divine place called kArvAnam!<\/td><\/tr>
thirunedunthandakam-8 <\/a><\/td> kaLvA <\/td> Oh the thief (who hid the divine form and not showing it to the devotees)! (there is a dhivya dhEsam called kaLvanUr);<\/td><\/tr>
thirunedunthandakam-8 <\/a><\/td> kAmaru pUm kAviriyin then pAl mannu pEragaththAy <\/td> well set in the town of thiruppEr (of appakkudaththAn) that is on the south shore of very beautiful kAvEri!<\/td><\/tr>
thirunedunthandakam-8 <\/a><\/td> en nenjil pEradhu uLLAy <\/td> Oh One who is showing Himself to my mind without break or going away!<\/td><\/tr>
thirunedunthandakam-8 <\/a><\/td> perumAn <\/td> Oh One having many many divine places!<\/td><\/tr>
thirunedunthandakam-8 <\/a><\/td> un thiruvadiyE pENinEnE <\/td> I am calling for your divine feet (wishing to see it).<\/td><\/tr>
thirunedunthandakam-9 <\/a><\/td> munneer mallaiyAy <\/td> Oh One who lives in thir\nuk kadal mallai (dhivya dhEsam, modern day mahAbalipuram) by the shore<\/td><\/tr>
thirunedunthandakam-9 <\/a><\/td> mAmaNi vandhu undhu <\/td> which brings and pushes the best gems<\/td><\/tr>
thirunedunthandakam-9 <\/a><\/td> vangaththAL <\/td> by ships!<\/td><\/tr>
thirunedunthandakam-9 <\/a><\/td> madhiL kachchi UrAy <\/td> Oh One who lives in the city of kAnchee having divine ramparts \/ walls!<\/td><\/tr>
thirunedunthandakam-9 <\/a><\/td> pErAy <\/td> Oh One having divine presence in the city of thiruppEr!<\/td><\/tr>
thirunedunthandakam-9 <\/a><\/td> kula varaiyan madappAvai idappAl koNdAn pangaththAy <\/td> Oh One having on one side (of His body) the rudhran who is having in the left side (of his body) acquiescent\/beautiful pArvathi, who is the daughter of himavAn who is the best of kings,<\/td><\/tr>
thirunedunthandakam-9 <\/a><\/td> kongu Ar vaLam konRai alangal mArvan <\/td> and such (rudhran is ) having in His chest the garland of koNRai flower that is having honey and much beauty.<\/td><\/tr>
thirunedunthandakam-9 <\/a><\/td> pArkadalAy <\/td> Oh One who is resting in the divine milky ocean!<\/td><\/tr>
thirunedunthandakam-9 <\/a><\/td> pArin mElAy <\/td> Oh One who incarnated in the earth (for doing good to those living here)!<\/td><\/tr>
thirunedunthandakam-9 <\/a><\/td> pani varaiyin uchchiyAy <\/td> Oh One who stood at the top of cool divine thirumalai (thiruvEnkatam)!<\/td><\/tr>
thirunedunthandakam-9 <\/a><\/td> pavaLa vaNNA <\/td> Oh One having pleasant divine body like a coral!<\/td><\/tr>
thirunedunthandakam-9 <\/a><\/td> engu uRRAy <\/td> where have You gone in to?<\/td><\/tr>
thirunedunthandakam-9 <\/a><\/td> emperumAn <\/td> On my lord!<\/td><\/tr>
thirunedunthandakam-9 <\/a><\/td> unnai nAdi <\/td> searching for You,<\/td><\/tr>
thirunedunthandakam-9 <\/a><\/td> EzhaiyEn <\/td> adiyen having the wish in vain, am<\/td><\/tr>
thirunedunthandakam-9 <\/a><\/td> uzhithargEnE <\/td> roaming<\/td><\/tr>
thirunedunthandakam-9 <\/a><\/td> inganamE <\/td> in these ways only.<\/td><\/tr>
thirunedunthandakam-10 <\/a><\/td> then AnAy <\/td> Oh One who is like an elephant that stands in the beautiful thirumAlirunchOlai mountain<\/td><\/tr>
thirunedunthandakam-10 <\/a><\/td> ulagam Eththum <\/td> which is worthy of praise by one and all in the world!<\/td><\/tr>
thirunedunthandakam-10 <\/a><\/td> vada AnAy <\/td> Oh One who is like an elephant that stands in the thiruvEnkatam in the north!<\/td><\/tr>
thirunedunthandakam-10 <\/a><\/td> kuda pAl AnAy <\/td> Oh One who is like an elephant in the westerly (in sleeping pose in thiruvarangam)!<\/td><\/tr>
thirunedunthandakam-10 <\/a><\/td> guNapAla madham yAnAy <\/td> Oh One who is like a proud elephant (in thirukkaNNapuram)!<\/td><\/tr>
thirunedunthandakam-10 <\/a><\/td> imaiyOrkku mun AnAy <\/td> Oh One who stands in front of nithyasUris (for them to see and enjoy You)<\/td><\/tr>
thirunedunthandakam-10 <\/a><\/td> enRum <\/td> at all times!<\/td><\/tr>
thirunedunthandakam-10 <\/a><\/td> thirumUzhik kaLaththAnAy <\/td> Oh One living in thirumUzhikkaLam<\/td><\/tr>
thirunedunthandakam-10 <\/a><\/td> pin AnAr vaNangum sOdhi <\/td> like a luminous entity who could be surrendered to by those living after your incarnations!<\/td><\/tr>
thirunedunthandakam-10 <\/a><\/td> mudhal AnAy <\/td> Oh the cause of the world!<\/td><\/tr>
thirunedunthandakam-10 <\/a><\/td> pon AnAy <\/td> Oh One who is like the gold!<\/td><\/tr>
thirunedunthandakam-10 <\/a><\/td> pozhil Ezhum kAval pUNda <\/td> Oh Onewho is having the fame due to giving divine protection to all the seven worlds!<\/td><\/tr>
thirunedunthandakam-10 <\/a><\/td> igazhvu Aya thoNdanEn EzhaiyEn nAn <\/td> I who am a devotee who is lowliness\/scorn personified and who am of unsteady mind (chapalan),<\/td><\/tr>
thirunedunthandakam-10 <\/a><\/td> en AnAy en AnAy ennal allAl <\/td> Other than saying \u2018Oh my elephant! Oh my elephant!\u2019 (calling emperumAn so),<\/td><\/tr>
thirunedunthandakam-10 <\/a><\/td> en aRivan <\/td> what else do I know to say?  (Akinchanyam).<\/td><\/tr>
thirunedunthandakam-11 <\/a><\/td> pattu udukkum <\/td> She wears herself the silk saree;<\/td><\/tr>
thirunedunthandakam-11 <\/a><\/td> ay\narththu irangum <\/td> faints and feels sad; <\/td><\/tr>
thirunedunthandakam-11 <\/a><\/td> pAvai pENAL <\/td> does not like (to play with) her wooden human toy (marappAchhi);  <\/td><\/tr>
thirunedunthandakam-11 <\/a><\/td> pani nedu kaN neer thathumba <\/td> with tears brimming in her long cool eyes,  <\/td><\/tr>
thirunedunthandakam-11 <\/a><\/td> paLLi koLLAL <\/td> she does not sleep;  <\/td><\/tr>
thirunedunthandakam-11 <\/a><\/td> en kudankAL irukka killAL <\/td> she is not able to stay put in my lap  <\/td><\/tr>
thirunedunthandakam-11 <\/a><\/td> eL thuNaip pOdhu <\/td> even for a second;  <\/td><\/tr>
thirunedunthandakam-11 <\/a><\/td> ennum <\/td> she asks <\/td><\/tr>
thirunedunthandakam-11 <\/a><\/td> enge <\/td> where is  <\/td><\/tr>
thirunedunthandakam-11 <\/a><\/td> thiru arangam <\/td> the divine place SrIrangam  <\/td><\/tr>
thirunedunthandakam-11 <\/a><\/td> emperumAn <\/td>  of emperumAn;  <\/td><\/tr>
thirunedunthandakam-11 <\/a><\/td> kUndhal <\/td> she having hair  <\/td><\/tr>
thirunedunthandakam-11 <\/a><\/td> maNi vaNdu <\/td> with beautiful bees  <\/td><\/tr>
thirunedunthandakam-11 <\/a><\/td> muralum <\/td> buzzing  <\/td><\/tr>
thirunedunthandakam-11 <\/a><\/td> mattu vikki <\/td> with drunk honey choking them,  <\/td><\/tr>
thirunedunthandakam-11 <\/a><\/td> mada mAnai <\/td> this girl child who is like a beautiful deer,  <\/td><\/tr>
thirunedunthandakam-11 <\/a><\/td> kattuvhichchi ! <\/td> \u201cOh the (female) diviner!  <\/td><\/tr>
thirunedunthandakam-11 <\/a><\/td> idhu seydhAr thammai <\/td> who brought her to this state?  <\/td><\/tr>
thirunedunthandakam-11 <\/a><\/td> meyyE sol enna <\/td> Tell me the truth.\u201d, as I asked her this,  <\/td><\/tr>
thirunedunthandakam-11 <\/a><\/td> kadal vaNNar idhu seydhAr (enRu) sonnAL <\/td> The one having the color like that of the sea, perumAL, has created this state –  she said.  <\/td><\/tr>
thirunedunthandakam-11 <\/a><\/td> nangAy <\/td> Oh dear women (friends)! (If He, the protector has done this),   <\/td><\/tr>
thirunedunthandakam-11 <\/a><\/td> kAppAr ArE <\/td> who else is there who could remove this danger? <\/td><\/tr>
thirunedunthandakam-12 <\/a><\/td> kaNpanippa niRkum <\/td> She stands with tears overflowing<\/td><\/tr>
thirunedunthandakam-12 <\/a><\/td> nenju <\/td> with mind<\/td><\/tr>
thirunedunthandakam-12 <\/a><\/td> urugi <\/td> melting like water;<\/td><\/tr>
thirunedunthandakam-12 <\/a><\/td> sOrum <\/td> she faints;<\/td><\/tr>
thirunedunthandakam-12 <\/a><\/td> nedidhu uyirkkum <\/td> she sighs;<\/td><\/tr>
thirunedunthandakam-12 <\/a><\/td> uNdu aRiyAL <\/td> she does not know about eating;<\/td><\/tr>
thirunedunthandakam-12 <\/a><\/td> uRakkam pENAL <\/td> she does not like to sleep;<\/td><\/tr>
thirunedunthandakam-12 <\/a><\/td> nanju aravil thuyil amarndha nambee ennum <\/td> she says \u2018Oh nambee! who is doing yOga nidhrA lying down on thiru ananthAzhvAr who spits poison\u2019;<\/td><\/tr>
thirunedunthandakam-12 <\/a><\/td> vambu Ar pU vayal Ali maindhA ennum <\/td> she says \u2013 Oh the youthful one who is present in thiruvAli that is surrounded by fields having flowers full of fragrance;<\/td><\/tr>
thirunedunthandakam-12 <\/a><\/td> am siRaiya puL kodiyE Adum <\/td> she is dancing like garudan who is having beautiful wings (beautiful because it serves to transport emperumAn) who is like the flag;<\/td><\/tr>
thirunedunthandakam-12 <\/a><\/td> pAdum <\/td> and sings;<\/td><\/tr>
thirunedunthandakam-12 <\/a><\/td> thOzhee aNi arangam AdudhumO ennum <\/td> Oh friend! Would (we) get to bathe and dance in thiruvarangam?, says she.<\/td><\/tr>
thirunedunthandakam-12 <\/a><\/td> peNNaip peRREn <\/td> I who have got such a girl child<\/td><\/tr>
thirunedunthandakam-12 <\/a><\/td> en siRagin keezh adangA <\/td> who does not stay under my control<\/td><\/tr>
\nthirunedunthandakam-12 <\/a><\/td> Or pazhi padaiththEn <\/td> have earned unparalleled sin<\/td><\/tr>
thirunedunthandakam-12 <\/a><\/td> iru nilaththu <\/td> in this huge land;<\/td><\/tr>
thirunedunthandakam-12 <\/a><\/td> E pAvamE! <\/td> Oh how sad!<\/td><\/tr>
thirunedunthandakam-13 <\/a><\/td> kAththAy <\/td> (This little girl is saying these -) Oh You who protected<\/td><\/tr>
thirunedunthandakam-13 <\/a><\/td> kalmAri <\/td> from the rain that is hail (which was set to be poured by indhra)<\/td><\/tr>
thirunedunthandakam-13 <\/a><\/td> kal eduththu <\/td> as you lifted and held a mountain<\/td><\/tr>
thirunedunthandakam-13 <\/a><\/td> enRum <\/td> and,<\/td><\/tr>
thirunedunthandakam-13 <\/a><\/td> kAmaru pU kachchi UrakaththAy enRum <\/td> Oh You who is having divine presence in thiru Uragam of kAncheepuram which is loveable and beautiful!, and,<\/td><\/tr>
thirunedunthandakam-13 <\/a><\/td> vil iRuththu melliyal thOL thOyndhAy enRum <\/td> Oh You who broke the bow and got the hand of seethA pirAtti!, and,<\/td><\/tr>
thirunedunthandakam-13 <\/a><\/td> vehkAvil thuyil amarndha vEndhE enRum <\/td> Oh You the King who is reclining in thiru vehkA!, and<\/td><\/tr>
thirunedunthandakam-13 <\/a><\/td> anRu <\/td> that day (when you incarnated as kaNNan),<\/td><\/tr>
thirunedunthandakam-13 <\/a><\/td> mal adarththu <\/td> restraining their strength<\/td><\/tr>
thirunedunthandakam-13 <\/a><\/td> attAy <\/td> you destroyed<\/td><\/tr>
thirunedunthandakam-13 <\/a><\/td> mallarai <\/td> the wrestlers,<\/td><\/tr>
thirunedunthandakam-13 <\/a><\/td> enRum <\/td> and<\/td><\/tr>
thirunedunthandakam-13 <\/a><\/td> en myndhA <\/td> Oh! my lord<\/td><\/tr>
thirunedunthandakam-13 <\/a><\/td> kaiththalaththu <\/td> having beautiful divine hands that<\/td><\/tr>
thirunedunthandakam-13 <\/a><\/td> mA keeNda <\/td> destroyed by tearing kEsi who came as a horse!<\/td><\/tr>
thirunedunthandakam-13 <\/a><\/td> enRum <\/td> and<\/td><\/tr>
thirunedunthandakam-13 <\/a><\/td> than kiLiyai <\/td> looking at her parrot<\/td><\/tr>
thirunedunthandakam-13 <\/a><\/td> sol eduththu <\/td> and prompting it so with the first word of divine name,<\/td><\/tr>
thirunedunthandakam-13 <\/a><\/td> sol enRu <\/td> \u2018you say (the rest of the name) yourself\u2019, saying so, (and after it started saying the divine name),<\/td><\/tr>
thirunedunthandakam-13 <\/a><\/td> thuLi sOra <\/td> with tears rolling down<\/td><\/tr>
thirunedunthandakam-13 <\/a><\/td> thuNai mulai mEl <\/td> upon both the divine breasts,<\/td><\/tr>
thirunedunthandakam-13 <\/a><\/td> sOrginRAL <\/td> she is suffering.<\/td><\/tr>
thirunedunthandakam-14 <\/a><\/td> muLaikkadhirai <\/td> He who is like a young sun<\/td><\/tr>
thirunedunthandakam-14 <\/a><\/td> kuRunkudiyuL mugilai <\/td> and bright in thirukkurunkudi as a rainy cloud<\/td><\/tr>
thirunedunthandakam-14 <\/a><\/td> mUvA mUvulagum kadandhu <\/td> and ever present and beyond the three types of worlds<\/td><\/tr>
thirunedunthandakam-14 <\/a><\/td> appAl <\/td> in paramapadham<\/td><\/tr>
thirunedunthandakam-14 <\/a><\/td> mudhalAy ninRa <\/td> being present as the leader (for both the worlds (leelA and nithya vithi),<\/td><\/tr>
thirunedunthandakam-14 <\/a><\/td> aLappariya <\/td> who is not measurable by number (of auspicious qualities of true nature and form)<\/td><\/tr>
thirunedunthandakam-14 <\/a><\/td> Ar amudhai <\/td> who is like a specal nectar<\/td><\/tr>
thirunedunthandakam-14 <\/a><\/td> arangame mEya andhaNanai <\/td> who is the ultimate purity, present in great city of thiruvarangam<\/td><\/tr>
thirunedunthandakam-14 <\/a><\/td> andhaNar tham sindhaiyAnai <\/td> who is having His abode as the mind of vaidhikas (those who live based on the words of vEdhas),<\/td><\/tr>
thirunedunthandakam-14 <\/a><\/td> thiruththaNkAvil viLakku oLiyai <\/td> who provides dharSan as the deity viLakkoLip perumAL in thiruththaNkA,<\/td><\/tr>
thirun\nedunthandakam-14 <\/a><\/td> maradhakaththai <\/td> who is having a beautiful form like the green of gem of emerald,<\/td><\/tr>
thirunedunthandakam-14 <\/a><\/td> vehhAvil thirumAlai <\/td> who the sarvESvaran, who is the husband of SrIdhEvI, who is in reclining resting pose in thiruvekhA,<\/td><\/tr>
thirunedunthandakam-14 <\/a><\/td> pAdak kEttu <\/td> as the (parrot) sung (about Him), and she listened (to its pAsurams),<\/td><\/tr>
thirunedunthandakam-14 <\/a><\/td> madak kiLiyai <\/td> looking at that beautiful parrot, <\/td><\/tr>
thirunedunthandakam-14 <\/a><\/td> vaLarththadhanAl payan peRREn varuga enRu <\/td> She called it, saying  \u2018I got the fulfilment due to nurturing\/raising you; come here\u2019 <\/td><\/tr>
thirunedunthandakam-14 <\/a><\/td> kai kUppi vaNanginAL <\/td> and joined her hands in anjali form, and prostrated to it.<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> kal uyarndha nedu madhiL sUzh <\/td> Constructed using rocks, and surrounded by big towering walls,<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> kachchi mEya <\/td> being present in such kAncheepuram\u2019s thiruppAdagam<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> kaLiRu enRum <\/td> O emperumAn who is like a must elephant, and,<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> kadal kidandha kaniyE enRum <\/td> who is like a fruit sleeping in the divine ocean of milk, and,<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> ammAn enRum <\/td> who is the lord<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> ninRu ugandha <\/td> who is happy standing in<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> aNi azhundhUr <\/td> the beautiful dhivya dhESam thiruvazhundhUr<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> alli am pU malar poygai <\/td> that is having ponds with beautiful and fragrant flowers pregnant with pollen, and<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> pazhanam <\/td> agricultural fields,<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> vEli <\/td> as the surrounding fences, (saying these),<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> thAngi <\/td> propping <\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> mulai mEl <\/td> upon her breast<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> veeNai <\/td> the veeNA instrument that is<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> sol uyarndha <\/td> high in tone<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> nedu <\/td> long in harmonic range,<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> thU muRuval <\/td> she with pure smile,<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> nagai <\/td> and with her well set teeth<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> iRaiyE thOnRa <\/td> being visible a little,<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> nakku <\/td>  is laughing, and<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> thadavi <\/td> caressing the veeNA,<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> mel viralgaL <\/td> (that her) thin fingers,<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> sivappu eydha <\/td> become reddish,<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> AngE <\/td> and after that,<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> en pEdhai <\/td>  my daughter,<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> men kiLi pOl <\/td> like a small parrot,<\/td><\/tr>
thirunedunthandakam-15 <\/a><\/td> miga mizhaRRum <\/td> makes melodies in many ways.<\/td><\/tr>
thirunedunthandakam-16 <\/a><\/td> kanRu mEyththu <\/td> Oh one who protected the cows<\/td><\/tr>
thirunedunthandakam-16 <\/a><\/td> inidhu ugandha <\/td> and became very happy,<\/td><\/tr>
thirunedunthandakam-16 <\/a><\/td> kALAy enRum <\/td> and having the individualism, and<\/td><\/tr>
thirunedunthandakam-16 <\/a><\/td> en kaniyE <\/td> Oh my fruit<\/td><\/tr>
thirunedunthandakam-16 <\/a><\/td> kaNapuraththu <\/td> (that became ripe in) thirukkaNNapuram that is<\/td><\/tr>
thirunedunthandakam-16 <\/a><\/td> kadi pozhil sUzh&\nnbsp;<\/td> surrounded by fragrant gardens! And,<\/td><\/tr>
thirunedunthandakam-16 <\/a><\/td> magizhndhAy enRum <\/td> Oh who became happy<\/td><\/tr>
thirunedunthandakam-16 <\/a><\/td> manRu amarak kUththAdi <\/td> by dancing with pots in the middle of the junction of roads! And,<\/td><\/tr>
thirunedunthandakam-16 <\/a><\/td> vada thiruvEngadam mEya maindhA enRum <\/td> Oh the proud one who resides firmly in vada thiruvEngadam! And,<\/td><\/tr>
thirunedunthandakam-16 <\/a><\/td> vEndhE <\/td> Oh the king who<\/td><\/tr>
thirunedunthandakam-16 <\/a><\/td> venRu <\/td> won and<\/td><\/tr>
thirunedunthandakam-16 <\/a><\/td> kaLaindha <\/td> destroyed<\/td><\/tr>
thirunedunthandakam-16 <\/a><\/td> asurar kulam <\/td> the clan of asuras! And<\/td><\/tr>
thirunedunthandakam-16 <\/a><\/td> ninRAy enRum <\/td> having your divine presence<\/td><\/tr>
thirunedunthandakam-16 <\/a><\/td> thirunaRaiyUr <\/td> in thirunaRaiyUr<\/td><\/tr>
thirunedunthandakam-16 <\/a><\/td> viri pozhil sUzh <\/td> that is surrounded by the gardens spread out expanding, and<\/td><\/tr>
thirunedunthandakam-16 <\/a><\/td> thunRu kuzhal kaRu niRaththu en thuNaiyE enRum <\/td> Oh one having dense hair plaits, dark divine body, and being my companion, saying all these,<\/td><\/tr>
thirunedunthandakam-16 <\/a><\/td> sOrginRAL <\/td> she becomes sad\/faint that the<\/td><\/tr>
thirunedunthandakam-16 <\/a><\/td> thuLi sOra <\/td> drops of tears flow down<\/td><\/tr>
thirunedunthandakam-16 <\/a><\/td> thuNai mulai mEl <\/td> the bosoms that match each other.<\/td><\/tr>
thirunedunthandakam-17 <\/a><\/td> pongu Ar mel iLa kongai <\/td> Bosom that is growing, delicate, and young<\/td><\/tr>
thirunedunthandakam-17 <\/a><\/td> ponnE pUppa <\/td> losing colour,<\/td><\/tr>
thirunedunthandakam-17 <\/a><\/td> poru kayal kaN <\/td> two eyes that are like two fish fighting<\/td><\/tr>
thirunedunthandakam-17 <\/a><\/td> neer arumba <\/td> sprouting tears,<\/td><\/tr>
thirunedunthandakam-17 <\/a><\/td> pOndhu ninRu <\/td> in the state of coming away separated from mother,<\/td><\/tr>
thirunedunthandakam-17 <\/a><\/td> udal urugi <\/td> body melting<\/td><\/tr>
thirunedunthandakam-17 <\/a><\/td> sem kAla madam puRavam pedaikkup pEsum siRu kuralukku <\/td> upon hearing the intellect-less doves having red legs, talking with their wives in low voice,<\/td><\/tr>
thirunedunthandakam-17 <\/a><\/td> chindhiththu <\/td> thinking (about Him talking in personal ways?),<\/td><\/tr>
thirunedunthandakam-17 <\/a><\/td> AngE <\/td> at that moment,<\/td><\/tr>
thirunedunthandakam-17 <\/a><\/td> pAdi <\/td> (she started to) sing and<\/td><\/tr>
thirunedunthandakam-17 <\/a><\/td> Ada <\/td> dance,<\/td><\/tr>
thirunedunthandakam-17 <\/a><\/td> pAdi <\/td> by singing to her mouth\u2019s content, about<\/td><\/tr>
thirunedunthandakam-17 <\/a><\/td> thaNkAlum <\/td> thiruththaNkAl,<\/td><\/tr>
thirunedunthandakam-17 <\/a><\/td> thaN kudandhai nagarum <\/td> and the place of thirukkudandhai,<\/td><\/tr>
thirunedunthandakam-17 <\/a><\/td> thaN kOvalUr <\/td> (and about) the comforting thikkOvalUr too;<\/td><\/tr>
thirunedunthandakam-17 <\/a><\/td> kEttu <\/td> As I heard that,<\/td><\/tr>
thirunedunthandakam-17 <\/a><\/td> enna <\/td> and as I said<\/td><\/tr>
thirunedunthandakam-17 <\/a><\/td> \u2018nangAy <\/td> \u2018Oh girl!<\/td><\/tr>
thirunedunthandakam-17 <\/a><\/td> nam kudikku <\/td> for our clan<\/td><\/tr>
thirunedunthandakam-17 <\/a><\/td> idhu nanmaiyO\u2019 enna <\/td> is it good (to call out openly loudly)\u2019,<\/td><\/tr>
thirunedunthandakam-17 <\/a><\/td> pAduvAL navilginRALE <\/td> she started for singing about<\/td><\/tr>
thirunedunthandakam-17 <\/a><\/td> naRaiyUrum <\/td> thirunaRaiyUr too.<\/td><\/tr>
thirunedunthandakam-18 <\/a><\/td> Er vaNNam pEdhai <\/td> Having beautiful form that is the daughter <\/td><\/tr>
thirunedunthandakam-18 <\/a><\/td> pAvam seydhEn en <\/td> of me who is a sinner,<\/td><\/tr>
thirunedunthandakam-18 <\/a><\/td> en sol kELAL <\/td> does not listen to my words;<\/td><\/tr>
thirunedunthandakam-18 <\/a><\/td> thirumEni kAR vaNNam ennum <\/td> She is saying that (emperumAn\u2019s) divine body is having colour like that of dark cloud;<\/td><\/tr>
thirunedunthandakam-18 <\/a><\/td> kaNNum <\/td> (His) eyes, and<\/td><\/tr>
thirunedunthandakam-18 <\/a><\/td> vAyum <\/td> divine mouth, and<\/td><\/tr>
thirunedunthandakam-18 <\/a><\/td> kai thalamum <\/td> divine palms of hands,<\/td><\/tr>
thirunedunthandakam-18 <\/a><\/td> adi iNaiyum <\/td> two divine feet <\/td><\/tr>
thirunedunthandakam-18 <\/a><\/td> kamala vaNNam ennum <\/td> are of colour like lotus flower, says she; <\/td><\/tr>
thirunedunthandakam-18 <\/a><\/td> pAr vaNNam mada mangai paththar ennum <\/td> She says that (He) is under the influence of BhUmi pirAtti; <\/td><\/tr>
thirunedunthandakam-18 <\/a><\/td> pani malar mEL pAvaikku piththAr ennum <\/td> She says that He is in deep love towards periya pirAttiyAr who was born in the comforting beautiful lotus; <\/td><\/tr>
thirunedunthandakam-18 <\/a><\/td> emperumAn thiruvarangam engE ennum <\/td> She asking where is thiruvarangam of emperumAn who got me to realize servitude; <\/td><\/tr>
thirunedunthandakam-18 <\/a><\/td> neer vaNNan neer malaikkE pOvEn ennum <\/td> I have to go to thiruneermalai that is the abode of the one who is having the nature of water; <\/td><\/tr>
thirunedunthandakam-18 <\/a><\/td> niRaivu azhindhAr niRkum ARu idhu anRO <\/td> It appears that this is the way of those who lost their controlled state.<\/td><\/tr>
thirunedunthandakam-19 <\/a><\/td> ahdhu kaNdum <\/td> Even after having seen<\/td><\/tr>
thirunedunthandakam-19 <\/a><\/td> muRRu ArA vanam mulaiyAL <\/td> One who is having beautiful not fully-grown-out bosom and being the woman having the nature of womanliness, that is, periya pirAttiyAr to be<\/td><\/tr>
thirunedunthandakam-19 <\/a><\/td> moy agalaththuL iruppAL <\/td> living well set in the beautiful divine chest<\/td><\/tr>
thirunedunthandakam-19 <\/a><\/td> mAyan <\/td> of emperumAn who is marvellous,<\/td><\/tr>
thirunedunthandakam-19 <\/a><\/td> poru aRRAL en magaL <\/td> my daughter who is matchless<\/td><\/tr>
thirunedunthandakam-19 <\/a><\/td> aRRAL <\/td> has set herself up to be for Him and only for Him.<\/td><\/tr>
thirunedunthandakam-19 <\/a><\/td> than niRaivu azhindhAL <\/td> She ignored the completeness (of womanliness of waiting for Him to show up);<\/td><\/tr>
thirunedunthandakam-19 <\/a><\/td> AvikkinRAL <\/td> she is sighing;<\/td><\/tr>
thirunedunthandakam-19 <\/a><\/td> thOzhee! aNi arangam AduthumO ennum <\/td> Oh friend! shall we mingle with and enjoy the grand city of thiruvarangam! she says.<\/td><\/tr>
thirunedunthandakam-19 <\/a><\/td> peRREn <\/td> I, the mother, who gave birth to her,<\/td><\/tr>
thirunedunthandakam-19 <\/a><\/td> vAy sol pEsa <\/td>  told a few words of advice,<\/td><\/tr>
thirunedunthandakam-19 <\/a><\/td> kELAL iRaiyum <\/td> does not listen even a little by lending her ears.<\/td><\/tr>
thirunedunthandakam-19 <\/a><\/td> pEr pAdi <\/td> singing about the city of thiruppEr,<\/td><\/tr>
thirunedunthandakam-19 <\/a><\/td> thaN kudanthai nagar pAdiyum <\/td> and singing about the pleasant city of thirukkudanthai<\/td><\/tr>
thirunedunthandakam-19 <\/a><\/td> pOnAL <\/td> she got up and went<\/td><\/tr>
thirunedunthandakam-19 <\/a><\/td> neer Ada <\/td> to immerse and experience in the water<\/td><\/tr>
thirunedunthandakam-19 <\/a><\/td> pon thAmarai kayam <\/td> of tank full of golden lotus flowers;<\/td><\/tr>
thirunedunthandakam-19 <\/a><\/td> um ponnum agdhE? <\/td> Is the nature your daughter too is of this way?<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> mun <\/td> Once upon a time<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> thEr Alum vAL arakkan <\/td> for rAvaNan who is a chariot warrior and an able fighter of sword,<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> selvam mALa <\/td> to lose all his wealth, and<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> then i\nlangai malanga <\/td> (his) beautiful lankA to be disturbed,<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> sem thee olgi <\/td> (emperumAn) burned it with fire that is red<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> (not only that),<\/td><\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> vANan <\/td> (for) bANAsuran<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> pOr ALan <\/td> who is having the nature of waging war<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> Ayiram thOL <\/td> and having thousand shoulders<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> mALa <\/td> to be defeated,<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> poru kadal araNai kadandhu <\/td> (emperumAn) crossing the fort that is like an ocean with strong waves<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> pukku <\/td> entering bANapuram<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> mikka <\/td> (emperumAn who is) having in excess the lakshmi for victory,<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> pArALan <\/td> and is the ruler of the earth and<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> pAr idandhu <\/td> who pried and lifted up the earth (in varAha avathAram),<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> pArai uNdu <\/td> and kept the earth in His divine stomach (during praLayam (annihilation of the world)),<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> pAr umizhndhu <\/td> then letting out the earth<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> (so in these several ways)<\/td><\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> pArai ANda <\/td> rules the world and protects it,<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> pEr ALan <\/td> that is the glorious emperumAn;<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> peNNai <\/td> This girl<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> Odhum <\/td> reciting without break<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> pEr <\/td> His divine names,<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> maN mEL <\/td> in this world<\/td><\/tr>
thirunedunthandakam-20 <\/a><\/td> perum thavaththaL enRu allAl pEsalAmE? <\/td> can only say that she is having real blessing; is it possible to say by any other way?<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> mai vaNNam naRu kunchi kuzhal pin thAzha <\/td> Black in colour, having much fragrance, flailing in the air on His back is the divine hair each of which is curled separately,<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> magaram sEr kuzai <\/td> ear rings<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> ilangi Ada <\/td> shaking bright<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> iru pAdu <\/td> on both sides,<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> ey veNNam vem silaiyE thuNai aa <\/td> having as the companions the bow having fiery nature of shooting (a rain of arrows),<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> iruvar Ay vandhAr <\/td> He and iLaiya perumAL who does not separate from Him, came<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> en munnE ninRAr <\/td> and stood in front of me<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> ingE <\/td> in this thirumaNankollai;<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> (His)<\/td><\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> kai <\/td> divine hands<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> thAmarai vaNNam <\/td> are beautiful like red lotus flower;<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> vAy <\/td> mouth too<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> kamalam pOlum <\/td> matches the lotus;<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> kaN iNaiyum <\/td> the two divine eyes too<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> aravindham <\/td> are that lotus only;<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> adiyum <\/td> divine feet also<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> ahdhE <\/td> are that lotus only;<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> kaNdum <\/td> even after having seen<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> nilamai <\/td> the state of<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> avvaNNaththavar <\/td> Him who is having such beauty,<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> thOzhee <\/td> Oh dear friend!<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> avarai <\/td> About Him<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> nAm <\/td> I<\/td><\/tr>
thirunedunthandakam-21 <\/a><\/td> dhEvar enRu anjinOmE <\/td> was afraid because of thinking that He is the supreme lord.<\/td><\/tr>
thirunedunthandakam-22 <\/a><\/td> ArAyA <\/td> Singing elaborately<\/td><\/tr>
thirunedunthandakam-22 <\/a><\/td> onRu <\/td> the very best<\/td><\/tr>
thirunedunthandakam-22 <\/a><\/td> naivaLam <\/td> melody named naivaLam,<\/td><\/tr>
thirunedunthandakam-22 <\/a><\/td> nammai nOkkA <\/td>  then seeing me<\/td><\/tr>
thirunedunthandakam-22 <\/a><\/td> iRaiyE nANinARpOl <\/td> while standing near me like He is a bit shy,<\/td><\/tr>
thirunedunthandakam-22 <\/a><\/td> pinnum <\/td> and even after that,<\/td><\/tr>
thirunedunthandakam-22 <\/a><\/td> nayangaL seyvaLavil <\/td> when He was singing with humble words in the melody,<\/td><\/tr>
thirunedunthandakam-22 <\/a><\/td> en manamum kaNNum <\/td> my mind and eyes<\/td><\/tr>
thirunedunthandakam-22 <\/a><\/td> Odi <\/td> ran (while leaving me)<\/td><\/tr>
thirunedunthandakam-22 <\/a><\/td> emperumAn thiru adik keezh aNaiya <\/td> and set under the divine feet of emperumAn; as this happened,<\/td><\/tr>
thirunedunthandakam-22 <\/a><\/td> ippAl <\/td> after that,<\/td><\/tr>
thirunedunthandakam-22 <\/a><\/td> kANEn <\/td> I lost and have not seen<\/td><\/tr>
thirunedunthandakam-22 <\/a><\/td> kai vaLaiyum <\/td> the bangles I had worn in my arms,<\/td><\/tr>
thirunedunthandakam-22 <\/a><\/td> mEkalaiyum <\/td> and the cloth worn in my hip;<\/td><\/tr>
thirunedunthandakam-22 <\/a><\/td> kaNdEn <\/td> (But ) I saw<\/td><\/tr>
thirunedunthandakam-22 <\/a><\/td> kanam makarak kuzhai iraNdum <\/td> two strong ear ornaments,<\/td><\/tr>
thirunedunthandakam-22 <\/a><\/td> nAngu thOLum <\/td> and four divine shoulders;<\/td><\/tr>
thirunedunthandakam-22 <\/a><\/td> (after that),<\/td><\/td><\/tr>
thirunedunthandakam-22 <\/a><\/td> emperumAn kOyil evvaLavu uNdu enRERku <\/td> to me who asked Him  how far is the place (from here) of you my majesty,<\/td><\/tr>
thirunedunthandakam-22 <\/a><\/td> ezhil Ali idhu anRo enRAr <\/td> He pointed to and told that the beautiful divine place thiruvAli is this.<\/td><\/tr>
thirunedunthandakam-23 <\/a><\/td> enakkE thandhu <\/td> Creating only for me<\/td><\/tr>
thirunedunthandakam-23 <\/a><\/td> sindhai nOy <\/td> the disease of the mind<\/td><\/tr>
thirunedunthandakam-23 <\/a><\/td> uL Urum <\/td> that spreads inside,<\/td><\/tr>
thirunedunthandakam-23 <\/a><\/td> ingE <\/td> in this thirumaNankollai,<\/td><\/tr>
thirunedunthandakam-23 <\/a><\/td> koNDAr <\/td> He went away stealing<\/td><\/tr>
thirunedunthandakam-23 <\/a><\/td> en OLi vaLaiyum <\/td> my sparkling bangles and<\/td><\/tr>
thirunedunthandakam-23 <\/a><\/td> mAniRamum <\/td> rich colour of my body;<\/td><\/tr>
thirunedunthandakam-23 <\/a><\/td> when He was going in that manner (He said -),<\/td><\/tr>
thirunedunthandakam-23 <\/a><\/td> sEl -fish<\/td><\/td><\/tr>
thirunedunthandakam-23 <\/a><\/td> ugaLum <\/td> enjoying, becoming fat, and living happily<\/td><\/tr>
thirunedunthandakam-23 <\/a><\/td> theLLUrum iLam thengin thERal mAndhi <\/td> by drinking the clear juice that is overflowing from young coconut tree<\/td><\/tr>
thirunedunthandakam-23 <\/a><\/td> thiru arangam <\/td> such SrIrangam<\/td><\/tr>
thirunedunthandakam-23 <\/a><\/td> nammUr enna <\/td> is my place  saying so He went away.<\/td><\/tr>
thirunedunthandakam-23 <\/a><\/td> kanavu idaththil yAn <\/td> In the place that is similar to dream which is not stable,<\/td><\/tr>
thirunedunthandakam-23 <\/a><\/td> kANban kaLLUrum painthuzhAy mAlaiyAnai <\/td> I saw emperumAn who wears thiruthuzhAy garland that is rich green with honey flowing;<\/td><\/tr>
thirunedunthandakam-23 <\/a><\/td> kaNdapOdhu <\/td> When I saw Him so,<\/td><\/tr>
thirunedunthandakam-23 <\/a><\/td> enban <\/td> I told,<\/td><\/tr>
thirunedunthandakam-23 <\/a><\/td> puLLUrum kaLvA <\/td> \u201cOh the thief riding on garudAzhvAn,<\/td><\/tr>
thirunedunthandakam-23 <\/a><\/td> nee pOgEl <\/td> You should not go away from me hereafter\u201d.<\/td><\/tr>
thirunedunthandakam-23 <\/a><\/td> enRAlum <\/td> Even though I said so,<\/td><\/tr>
thirunedunthandakam-23 <\/a><\/td> idhu <\/td> union with emperumAn<\/td><\/tr>
thirunedunthandakam-23 <\/a><\/td> Or pulavi thAnE namakku <\/td> would (then) create for us such longing only.<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> ulaguNda <\/td> He who kept in His divine stomach all the worlds during annihilation,<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> peruvAyar <\/td> having such a huge mouth,<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> ingE vandhu <\/td> came to the place I was in,<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> pulavi thandhu <\/td> and created sorrow such that<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> neer <\/td> water drops<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> arumba <\/td> sprout<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> poru kayal kaN <\/td> in my eyes that are like kayal fish fighting with each other,<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> oppar <\/td> He resembles<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> vaNNam <\/td> in beautiful form<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> karumugil <\/td> the colour of rainy clouds<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> vayiRRa <\/td> having stomach<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> maNdi uNda <\/td> which after drinking water such that only sand remained<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> perum pauvam <\/td> in the big ocean that is having<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> ilangu <\/td> light,<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> oli <\/td> sound, and<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> neer <\/td> water,<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> peru <\/td> and (the stomach of cloud) still having enough space to eat anything more;<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> perum thavaththar <\/td> SrivaishNavas having utmost devotion,<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> arum thavaththu <\/td> and the devout ascetics<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> munivar <\/td> who meditate,<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> sUzha <\/td> would stand surrounding Him,<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> Endhi <\/td> who is holding<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> oru kaiyil sangu <\/td> pAnchajanyAzhvAn in one hand,<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> maRRoru kai Azhi <\/td> and thiruvAzhiyAzhvAn in the other hand<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> and for me to sustain myself when He left me,<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> UrenRu <\/td> said that His place is<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> punal arangam <\/td> SrIrangam having rich water resources,<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> pOyinAr <\/td> and He left separating from me;<\/td><\/tr>
 at the time of His leaving itself,<\/td><\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> irukaiyil <\/td> from both my hands,<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> sangivai nillA <\/td> bangles of conch slipped;<\/td><\/tr>
thirunedunthandakam-24 <\/a><\/td> ellE pAvam <\/td> Oh what a big sin (by me) this may be (due to)!<\/td><\/tr>
thirunedunthandakam-25 <\/a><\/td> min ilangu thiru uruvum  <\/td> Divine body that shines and looks wonderful like lightning,<\/td><\/tr>
thirunedunthandakam-25 <\/a><\/td> periya thOLum <\/td> and big divine shoulders,<\/td><\/tr>
thirunedunthandakam-25 <\/a><\/td> kari munindha kaiththalamum <\/td> and divine arms that hit with anger the elephant named kuvalayApeetam,<\/td><\/tr>
thirunedunthandakam-25 <\/a><\/td> kaNNum <\/td> and divine eyes,<\/td><\/tr>
thirunedunthandakam-25 <\/a><\/td> vAyum <\/td> and divine coral-like mouth,<\/td><\/tr>
thirunedunthandakam-25 <\/a><\/td> makaram sEr kuzhaiyum <\/td> and the ear rings<\/td><\/tr>
thirunedunthandakam-25 <\/a><\/td> thAzhndhilangu <\/td> hanging with brightness,<\/td><\/tr>
thirunedunthandakam-25 <\/a><\/td> thannalarndha naRunthuzhAy malarin keezhE <\/td> under the garland of thiruththuzhAy which is more fragrant and brighter than the place it grew in,<\/td><\/tr>
thirunedunthandakam-25 <\/a><\/td> kAtti <\/td> showing all these to me,<\/td><\/tr>
thirunedunthandakam-25 <\/a><\/td> en nalanum <\/td> my beauty,<\/td><\/tr>
thirunedunthandakam-25 <\/a><\/td> en niRaivum <\/td> and my humility,<\/td><\/tr>
thirunedunthandakam-25 <\/a><\/td> en sindhaiyum <\/td> and my heart, <\/td><\/tr>
thirunedunthandakam-25 <\/a><\/td> en vaLaiyum  <\/td> and the bangles in my hand,<\/td><\/tr>
thirunedunthandakam-25 <\/a><\/td> koNdu <\/td> He stole all these; not only that  <\/td><\/tr>
thirunedunthandakam-25 <\/a><\/td> ennai ALum koNdu <\/td> after also making me His servant,<\/td><\/tr>
thirunedunthandakam-25 <\/a><\/td> punal arangam UrenRu pOyinAr <\/td> after saying that thiruvarangam that is rich in water resources is my place, He went away,<\/td><\/tr>
thirunedunthandakam-25 <\/a><\/td> naru serunthip pozhilinUdE <\/td> through the fragrant garden of surapunnai<\/td><\/tr>
thirunedunthandakam-25 <\/a><\/td> ponnalarndha <\/td> that blossomed like gold.<\/td><\/tr>
thirunedunthandakam-26 <\/a><\/td> thEn maruvu <\/td> Having honey flooding fully<\/td><\/tr>
thirunedunthandakam-26 <\/a><\/td> pozhil idaththu <\/td> in the garden,<\/td><\/tr>
thirunedunthandakam-26 <\/a><\/td> malarndha pOdhai <\/td> with flowers blossoming,<\/td><\/tr>
thirunedunthandakam-26 <\/a><\/td> vAy maduththu <\/td> drinking <\/td><\/tr>
thirunedunthandakam-26 <\/a><\/td> thEnadhanai <\/td> that honey,<\/td><\/tr>
thirunedunthandakam-26 <\/a><\/td> un pedaiyum neeyum <\/td> your female and you<\/td><\/tr>
thirunedunthandakam-26 <\/a><\/td> pUmaruvi <\/td> well set in the flower<\/td><\/tr>
thirunedunthandakam-26 <\/a><\/td> inidhamarndhu <\/td> and be in union with her;<\/td><\/tr>
thirunedunthandakam-26 <\/a><\/td> aRukAla siRu vaNdE <\/td> Oh the bee having six legs,<\/td><\/tr>
thirunedunthandakam-26 <\/a><\/td> poRiyin Arndha <\/td> having lots of dots in the body<\/td><\/tr>
thirunedunthandakam-26 <\/a><\/td> unnai thozhudhEn <\/td> I prostrate and beg you;<\/td><\/tr>
thirunedunthandakam-26 <\/a><\/td> To Him who<\/td><\/td><\/tr>
thirunedunthandakam-26 <\/a><\/td> maruvi mEyththa <\/td> herded with interest<\/td><\/tr>
thirunedunthandakam-26 <\/a><\/td> A niRai <\/td> the groups of cows,<\/td><\/tr>
thirunedunthandakam-26 <\/a><\/td> amarar kOmAn <\/td> and who is the head of nithyasUris,<\/td><\/tr>
thirunedunthandakam-26 <\/a><\/td> aNi azhundhUr ninRAnukku <\/td> and who is standing in the beautiful place of thiruvazhundhUr,<\/td><\/tr>thirunedunthandakam-26 <\/a><\/td> inRE nee senRu <\/td> you go now itself and <\/td><\/tr>
thirunedunthandakam-26 <\/a><\/td> anjAdhE <\/td> without being afraid,<\/td><\/tr>
thirunedunthandakam-26 <\/a><\/td> maruvi ninRu <\/td> stand there strong,<\/td><\/tr>
thirunedunthandakam-26 <\/a><\/td> iyambik kANE <\/td> try to tell Him<\/td><\/tr>
thirunedunthandakam-26 <\/a><\/td> iRaiyE <\/td> a little bit, that<\/td><\/tr>
thirunedunthandakam-26 <\/a><\/td> Or mAdhu <\/td> one female<\/td><\/tr>
thirunedunthandakam-26 <\/a><\/td> nin nayandhAL enRu <\/td> is being interested in You,<\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> sem kAla mada nArAy <\/td> Oh crane having reddish legs!<\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> inRE senRu <\/td> Going today itself<\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> thiruk kaNNapuram pukku <\/td> and entering thirukkaNNapuram<\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> uraiththi Agil <\/td> If you would tell<\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> en sem kaN mAlukku <\/td> one with lotus eyes, and who is in love with me, <\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> en thuNaivarkku <\/td> and who is my companion, that is sowripperumAL,<\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> en kAdhal <\/td> about my interest in Him,<\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> idhu oppadhu inbam illai <\/td> there would be no other happiness like this<\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> emakku <\/td> to me (who is suffering due to separation).<\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> Favour I could do for you in return is <\/td> <\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> tharuvan <\/td> I will give<\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> eedhu <\/td> this<\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> paingAnam ellAm <\/td> full area of garden,<\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> unadhE Aga <\/td> making it fully yours<\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> nALum <\/td> for all the time that you are alive, and<\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> kavarndhu uNNath <\/td> for you to pick, and eat<\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> meen <\/td> fish<\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> pazhanam <\/td> in the water of the land;<\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> thandhAl <\/td> After I give you so,<\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> un pedaiyum neeyum <\/td> your wife and you<\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> ingE vandhu <\/td> come to this place and <\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> inidhu irundhu <\/td> be with happiness<\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> iru nilaththil <\/td> in (this) big land<\/td><\/tr>
thirunedunthandakam-27 <\/a><\/td> inidhu inbam eydhalAm <\/td> and attain utmost happiness.<\/td><\/tr>
thirunedunthandakam-28 <\/a><\/td> thOzhee! <\/td> Oh friend!<\/td><\/tr>
thirunedunthandakam-28 <\/a><\/td> senRu <\/td> (He who) went (there and won, as the),<\/td><\/tr>
thirunedunthandakam-28 <\/a><\/td> araN <\/td> forts<\/td><\/tr>
thirunedunthandakam-28 <\/a><\/td> sidhari <\/td> got destroyed<\/td><\/tr>
thirunedunthandakam-28 <\/a><\/td> thennilakai <\/td> in the beautiful lankA,<\/td><\/tr>
thirunedunthandakam-28 <\/a><\/td> avuNan mALA <\/td> and also rAvaNan got destroyed;<\/td><\/tr>
thirunedunthandakam-28 <\/a><\/td> ulagam mUnRinaiyum thirundhu <\/td> and who spanned all the three worlds by His steps (during thrivikrama avathAr),<\/td><\/tr>
thirunedunthandakam-28 <\/a><\/td> Or thErAl Urndha <\/td> He who conducted using a chariot,<\/td><\/tr>
thirunedunthandakam-28 <\/a><\/td> bArathaththai mALa <\/td> for everyone to be destroyed in the mahAbhAratha war<\/td><\/tr>
thirunedunthandakam-28 <\/a><\/td> man ilangu <\/td> that was having bright presence of kings;<\/td><\/tr>
thirunedunthandakam-28 <\/a><\/td> varai uruvin mA kaLiRRai <\/td> that is, emperumAn who is big like an elephant in form like a mountain,<\/td><\/tr>
thirunedunthandakam-28 <\/a><\/td> pUttik koNdu <\/td> (I will) tie (Him in)<\/td><\/tr>
thirunedunthandakam-28 <\/a><\/td> en than <\/td> my<\/td><\/tr>
thirunedunthandakam-28 <\/a><\/td> pon ilangu mulaik kuvattil <\/td> pillars that are the bosom that are beautiful like gold,<\/td><\/tr>
thirunedunthandakam-28 <\/a><\/td> pOgAmai vallEnAy <\/td> and become able to stop and prevent from going away,<\/td><\/tr>
thirunedunthandakam-28 <\/a><\/td> pulavi eydhi <\/td> and go through all the sorrows in front of Him which I went through in His absence,<\/td><\/tr>
thirunedunthandakam-28 <\/a><\/td> ennil angam ellAm vandhu inbam eydha <\/td> for all the parts of my body to come to me and become happy,<\/td><\/tr>
thirunedunthandakam-28 <\/a><\/td> nAn <\/td> I (would)<\/td><\/tr>
thirunedunthandakam-28 <\/a><\/td> ninaindhu <\/td> think about Him only<\/td><\/tr>
thirunedunthandakam-28 <\/a><\/td> eppozhudhum <\/td> at all times,<\/td><\/tr>
thirunedunthandakam-28 <\/a><\/td> urugi iruppan <\/td> and die, so I can survive by escaping from sorrows of separation.<\/td><\/tr>
thirunedunthandakam-29 <\/a><\/td> araiyan thannai <\/td> Him who is a leader<\/td><\/tr>
thirunedunthandakam-29 <\/a><\/td> Ayar kulam magaLukku <\/td> for nappinnai pirAtti who incarnated as the best woman for the clan of cowherds,<\/td><\/tr>
thirunedunthandakam-29 <\/a><\/td> anRu <\/td> once upon a time,<\/td><\/tr>
thirunedunthandakam-29 <\/a><\/td> alai kadalai kadaindhu <\/td> Him who churned the milky ocean having waves splashing,<\/td><\/tr>
thirunedunthandakam-29 <\/a><\/td> adaiththa ammAn thannai <\/td> Him, the lord who constructed bridge (in salty ocean),<\/td><\/tr>
thirunedunthandakam-29 <\/a><\/td> kunRadha vali <\/td> having blemishless strength <\/td><\/tr>
thirunedunthandakam-29 <\/a><\/td> arakkar kOnai mALa <\/td> that is, rAvaNan to die,<\/td><\/tr>
thirunedunthandakam-29 <\/a><\/td> kodum silai vAy <\/td> Him who in the grave bow<\/td><\/tr>
thirunedunthandakam-29 <\/a><\/td> saram thurandhu <\/td> set the arrows and shot them<\/td><\/tr>
thirunedunthandakam-29 <\/a><\/td> kulam kaLaindhu venRAnai <\/td> and destroyed the clan of asuras and won,<\/td><\/tr>
thirunedunthandakam-29 <\/a><\/td> thOLinAnai <\/td> Him who is having shoulders<\/td><\/tr>
thirunedunthandakam-29 <\/a><\/td> kunRu eduththa <\/td> that lifted the gOvardhana mountain as an umbrella,<\/td><\/tr>
thirunedunthandakam-29 <\/a><\/td> nALum ninRAnai <\/td> Him who is living forever<\/td><\/tr>
thirunedunthandakam-29 <\/a><\/td> viri thirai neer viNNagaram maruvi <\/td> well set in thiruviNNagar that is full of water bodies having waves,<\/td><\/tr>
thirunedunthandakam-29 <\/a><\/td> kidandha mAlai <\/td> Him who is in the dear one being in reclined position<\/td><\/tr>
thirunedunthandakam-29 <\/a><\/td> thaN kudandhai <\/td> in the cool place of thirukkudandhai,<\/td><\/tr>
thirunedunthandakam-29 <\/a><\/td> nediyAnai <\/td> Him, the perumAL who is the most eminent that others,<\/td><\/tr>
thirunedunthandakam-29 <\/a><\/td> nAy adiyEn <\/td> I who am a lowly one like a dog,<\/td><\/tr>
thirunedunthandakam-29 <\/a><\/td> ninaindhittEn <\/td> thought about  Him.<\/td><\/tr>
thirunedunthandakam-30 <\/a><\/td> ammAn thannai <\/td> About sarvESvaran<\/td><\/tr>
thirunedunthandakam-30 <\/a><\/td> veLippaduththa <\/td> who brought out,<\/td><\/tr>
thirunedunthandakam-30 <\/a><\/td> aru maRaiyai <\/td> the vEdhas that are difficult to obtain,<\/td><\/tr>
thirunedunthandakam-30 <\/a><\/td> annam Ay <\/td>  incarnating in the form of bird hamsam (swan),<\/td><\/tr>
thirunedunthandakam-30 <\/a><\/td> munivarOdu ama\nrar Eththa <\/td> as saints and dhEvas praised,<\/td><\/tr>
thirunedunthandakam-30 <\/a><\/td> kaliyan <\/td> thirumangai AzhvAr,<\/td><\/tr>
thirunedunthandakam-30 <\/a><\/td> mannu mA maNi mAda mangai vEndhan <\/td> who is the head of thirumangai that has got strong and best buildings,<\/td><\/tr>
thirunedunthandakam-30 <\/a><\/td> mAnam vEl <\/td> and who is having the army that is spear,<\/td><\/tr>
thirunedunthandakam-30 <\/a><\/td> parakAlan <\/td> and who is like yaman for other philosophies,<\/td><\/tr>
thirunedunthandakam-30 <\/a><\/td> (kaliyan prayed)<\/td><\/td><\/tr>
thirunedunthandakam-30 <\/a><\/td> minnumA mazhai thavazhum mEga vaNNA <\/td> Oh One having form like a cloud that is cool and crawling and is with lightning!<\/td><\/tr>
thirunedunthandakam-30 <\/a><\/td> viNNavar tham perumAnE <\/td> Oh! the head of nithyasUris!<\/td><\/tr>
thirunedunthandakam-30 <\/a><\/td> aruLAy <\/td> You should show your mercy (on me)!<\/td><\/tr>
thirunedunthandakam-30 <\/a><\/td> enRu sonna <\/td> praying so and divined<\/td><\/tr>
thirunedunthandakam-30 <\/a><\/td> panniya <\/td> very detailed<\/td><\/tr>
thirunedunthandakam-30 <\/a><\/td> thamizh nUl <\/td> thamizh SAsthram<\/td><\/tr>
thirunedunthandakam-30 <\/a><\/td> mAlai <\/td> in the form of garland of words;<\/td><\/tr>
thirunedunthandakam-30 <\/a><\/td> vallAr thAm <\/td> those who can recite it,<\/td><\/tr>
thirunedunthandakam-30 <\/a><\/td> ariya vallAr <\/td> they would be able to remove<\/td><\/tr>
thirunedunthandakam-30 <\/a><\/td> pazha vinaiyai <\/td> earlier karmas<\/td><\/tr>
thirunedunthandakam-30 <\/a><\/td> thollai <\/td> of eternal past<\/td><\/tr>
thirunedunthandakam-30 <\/a><\/td> mudhal <\/td> completely along with any scent of it.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Sorted by word pAsuram Word Meaning thirunedunthandakam-1   mun uruvil   Things that can be seen by eyes (non-sentient) thirunedunthandakam-1   minnuruvAy   He is being one who enlightens about the nature of them (like the temporary nature of) lightning, thirunedunthandakam-1   vEdham nAngAy   He is being talked about by all the four vEdhas; thirunedunthandakam-1   viLakkoLiyAy   Like how light would … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,5,39],"tags":[],"class_list":["post-48445","post","type-post","status-publish","format-standard","hentry","category-glossary","category-irandam-ayiram","category-thirunedunthandakam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48445","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48445"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48445\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48445"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48445"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48445"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}