SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fourth centum<\/a> >> First decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n yAvarumAy yAvaiyumAy ezhil vEdhap poruLgaLumAy <\/em> yAvarumAy – having all chEthanas (sentient beings) as his prakAram (form) sarvESvaran who is supreme, who is having all chEthanas, achEthanas and entities shown, in beautiful vEdham, as his prakAram, being the antharyAmi of brahmA and rudhra who perform creation and annihilation, and incarnating as vishNu who sustains, being the cause for such brahmA and rudhra, is eternally residing in the dhivyadhESam named thiruththEvanAr thogai; this dhivyadhEsam which has gardens and is the abode where sarvESvaran remains to be approached and prayed to by dhEvathAs such as indhran et al, is in thirunAngUr where brAhmaNas who can defeat the royal kings who arrive riding the horse, wielding firm weapons, are residing firmly.<\/p>\n yAvarumAy yAvaiyumAy<\/em> – emperumAn who remains prakAri and has all chEthanas and achEthanas who are qualified to be seen, as his prakAram, to be identified by the word “Him”.<\/p>\n ezhil vEdhap poruLgaLumAy<\/em> – the meanings which are only revealed in vEdham such as AthmA is beyond body, chith and achith are in causal state, auspicious qualities [of bhagavAn], bhagavAn’s true nature.<\/p>\n mUvarum …<\/em> – Entering into brahmA and rudhran who are capable of performing creation and annihilation, as antharyAmi and facilitating such actions for them, and remaining as self and managing the task of protecting others; due to this he can be said to be remaining as all three entities. Being the cause for such brahmA and rudhran, the eternal abode of such supreme lord.<\/p>\n mA …<\/em> – In thirunAngUr which is the abode of brAhmaNas who oppose and defeat kings who arrive on mA – horse, and wield firm weapons. The residents of this dhivyadhESam are said as in periya thirumozhi 4.5.6 “ondiRal thennan Oda vadavarasOttam kaNda, thiNdiRalALar<\/em>” (The very strong brAhmaNas who defeated the very strong pANdiya king and the chOLa king who were staying north of pANdiyas). A person named udaiya piLLai came saying “I am going to sing about the temple [of other dhEvathA]” , they went opposing him and drove him away and he ran away without singing about that temple – this is well known.<\/p>\n dhEvarum …<\/em> – thiruththEvanAr thogai where the dhEvathAs would come and surrender unto him to attain their positions.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Fourth centum >> First decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram yAvarumAy yAvaiyumAy ezhil vEdhap poruLgaLumAy mUvarumAy mudhalAya mUrththi amarndhu uRaiyum idam mAvarum thiNpadai mannai venRi koLvAr mannu nAngai dhEvarum senRu iRainju pozhil thiruththEvanAr thogaiyE Word-by-Word meanings yAvarumAy … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,20],"tags":[],"class_list":["post-48417","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48417","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48417"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48417\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48417"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48417"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48417"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nmUvarumAy mudhalAya mUrththi amarndhu uRaiyum idam <\/em>
\nmAvarum thiNpadai mannai venRi koLvAr mannu nAngai <\/em>
\ndhEvarum senRu iRainju pozhil thiruththEvanAr thogaiyE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nyAvaiyumAy – having all achEthanas (insentient objects) as his prakAram
\nezhil – beautiful
\nvEdham – shown in vEdhams
\nporuLgaLumAy – having entities as his prakAram
\nmUvarumAy – being the antharyAmi of brahmA and rudhra who perform creation and annihilation, and incarnating as vishNu who sustains
\nmudhalAya – being the cause for such brahmA and rudhra
\nmUrththi – sarvESvaran who is supreme
\namarndhu – firmly placed
\nuRaiyum – eternally residing
\nidam – being the abode
\nmA – riding the horse
\nvarum – arriving
\nthiN – firm
\npadai – having weapons
\nmannai – royal kings
\nvenRi koLvAr – brAhmaNas who can defeat
\nmannu – residing firmly
\nnAngai – in thirunAngUr
\ndhEvarum – dhEvathAs such as indhran et al
\nsenRu – approach
\niRainjum – remaining to be prayed to
\npozhil – having gardens
\nthiruththEvanAr thogai – dhivyadhESam named thiruththEvanAr thogai.<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
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