{"id":48348,"date":"2022-12-14T00:32:00","date_gmt":"2022-12-14T00:32:00","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=48348"},"modified":"2022-12-14T00:32:00","modified_gmt":"2022-12-14T00:32:00","slug":"glossary-pasuram-prameya-saram","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/12\/glossary-pasuram-prameya-saram\/","title":{"rendered":"Glossary\/Dictionary by pAsuram \u2013 pramEya sAram"},"content":{"rendered":"\n

Sorted by word<\/a><\/p>\n\n\n\n

pramEya sAram – 6 <\/a><\/td>
pAsuram<\/th>Word<\/th>Meaning<\/th><\/tr><\/thead>
pramEya sAram – 1 – avvAnavarkku <\/a><\/td> uvvAnavar <\/td> AchAryAs<\/td><\/tr>
pramEya sAram – 1 – avvAnavarkku <\/a><\/td> uraiththAr <\/td> told that<\/td><\/tr>
pramEya sAram – 1 – avvAnavarkku <\/a><\/td> mavvAnavar ellAm <\/td> all the souls that are collectively represented by the word \u201cma\u201d are<\/td><\/tr>
pramEya sAram – 1 – avvAnavarkku <\/a><\/td> adimai <\/td> servants to<\/td><\/tr>
pramEya sAram – 1 – avvAnavarkku <\/a><\/td> avvAnavarku <\/td> perumAL sriman nArAyaNan, who is being referred by the word \u201ca\u201d<\/td><\/tr>
pramEya sAram – 1 – avvAnavarkku <\/a><\/td> ivvARu <\/td> There are some people  who<\/td><\/tr>
pramEya sAram – 1 – avvAnavarkku <\/a><\/td> kEtu <\/td> listen carefully<\/td><\/tr>
pramEya sAram – 1 – avvAnavarkku <\/a><\/td> rupARkku <\/td> stand by such great aforementioned advices from their AchAryAs.<\/td><\/tr>
pramEya sAram – 1 – avvAnavarkku <\/a><\/td> kaNdiruppAr <\/td> Those people who realize themselves as someone who<\/td><\/tr>
pramEya sAram – 1 – avvAnavarkku <\/a><\/td> AL enRu <\/td> are servants to those people who listen and abide by their AchAryAs<\/td><\/tr>
pramEya sAram – 1 – avvAnavarkku <\/a><\/td> iruppAr enRu <\/td> will go and live forever with nithyar, mukthar and other devotees at<\/td><\/tr>
pramEya sAram – 1 – avvAnavarkku <\/a><\/td> nAdu <\/td> paramapadham that is<\/td><\/tr>
pramEya sAram – 1 – avvAnavarkku <\/a><\/td> mItchiyillA <\/td> a point of no return<\/td><\/tr>
pramEya sAram – 1 – avvAnavarkku <\/a><\/td> nAn <\/td> I (Adiyen) who is a devotee of SrI rAmAnuja<\/td><\/tr>
pramEya sAram – 1 – avvAnavarkku <\/a><\/td> iruppan <\/td> will strongly believe in this.<\/td><\/tr>
pramEya sAram – 2 – kulamonRu <\/a><\/td> onRu <\/td> There is only one<\/td><\/tr>
pramEya sAram – 2 – kulamonRu <\/a><\/td> kulam <\/td> clan\/family of servants (of SrIman nArAyaNan)<\/td><\/tr>
pramEya sAram – 2 – kulamonRu <\/a><\/td> uyir <\/td> However, the souls that possess this character of being a servant<\/td><\/tr>
pramEya sAram – 2 – kulamonRu <\/a><\/td> pala <\/td> is many<\/td><\/tr>
pramEya sAram – 2 – kulamonRu <\/a><\/td> tham kuRRaththAl <\/td>  Such souls\u2019s good and bad deeds (karmA)<\/td><\/tr>
pramEya sAram – 2 – kulamonRu <\/a><\/td> itta <\/td> are being bound by sriman nArAyaNan<\/td><\/tr>
pramEya sAram – 2 – kulamonRu <\/a><\/td> kalam <\/td> in a container that is known as \u201cbody\u201d<\/td><\/tr>
pramEya sAram – 2 – kulamonRu <\/a><\/td> onRu <\/td> is of only one type that is made up of the same material known as \u201cmUla poruL\u201d<\/td><\/tr>
pramEya sAram – 2 – kulamonRu <\/a><\/td> kAriyamum <\/td> Such soul\u2019s activities are<\/td><\/tr>
pramEya sAram – 2 – kulamonRu <\/a><\/td> vErAm <\/td> variegated depending on its karmA<\/td><\/tr>
pramEya sAram – 2 – kulamonRu <\/a><\/td> pizhai <\/td> The mistake \/ wrong thing for a soul to do is<\/td><\/tr>
pramEya sAram – 2 – kulamonRu <\/a><\/td> pENAmai kANum <\/td> not to catch hold the<\/td><\/tr>
pramEya sAram – 2 – kulamonRu <\/a><\/td> thiruththAlgaL <\/td> lotus feet of an<\/td><\/tr>
pramEya sAram – 2 – kulamonRu <\/a><\/td> karuththAr <\/td>  AchAryan who<\/td><\/tr>
pramEya sAram – 2 – kulamonRu <\/a><\/td> kANum <\/td> blesses these souls<\/td><\/tr>
pramEya sAram – 2 – kulamonRu <\/a><\/td> kANAmai <\/td> without<\/td><\/tr>
pramEya sAram – 2 – kulamonRu <\/a><\/td> palam onRu <\/td> looking out for any benefits<\/td><\/tr>
pramEya sAram – 3 – palam koNdu <\/a><\/td> pAvam <\/td> (if) sins<\/td><\/tr>
pramEya sAram – 3 – palam koNdu <\/a><\/td> uLadhAgil <\/td> were to exist<\/td><\/tr>
pramEya sAram – 3 – palam koNdu <\/a><\/td> palam koNdu <\/td> after getting irrelevant wealth, money etc., from perumAL,<\/td><\/tr>
pramEya sAram – 3 – palam koNdu <\/a><\/td> mILAdha <\/td> without realizing via spiritual advice that it is futile<\/td><\/tr>
pramEya sAram – 3 – palam koNdu <\/a><\/td> kAriyam yen kURIr? <\/td> What is the use of having<\/td><\/tr>
p\nramEya sAram – 3 – palam koNdu <\/a><\/td> kulam koNdu <\/td> realizing that we are born in clan destined for \u201csubservience\u201d to perumAL<\/td><\/tr>
pramEya sAram – 3 – palam koNdu <\/a><\/td> thALiNaiyAn <\/td> One who has such a glorious feet, with which HE<\/td><\/tr>
pramEya sAram – 3 – palam koNdu <\/a><\/td> thalam konda <\/td> measured the entire universe<\/td><\/tr>
pramEya sAram – 3 – palam koNdu <\/a><\/td> avan <\/td> that very same person<\/td><\/tr>
pramEya sAram – 3 – palam koNdu <\/a><\/td> anRE <\/td> at that very moment ensured that<\/td><\/tr>
pramEya sAram – 3 – palam koNdu <\/a><\/td> yAvaraiyum <\/td> all the souls<\/td><\/tr>
pramEya sAram – 3 – palam koNdu <\/a><\/td> thanayozhindha <\/td> except HIM,<\/td><\/tr>
pramEya sAram – 3 – palam koNdu <\/a><\/td> ALudaiyAn <\/td> are in fact servants to HIM<\/td><\/tr>
pramEya sAram – 4 – karumaththAl <\/a><\/td> kadaindhAn <\/td> perumAL SrIman nArAyaNan churned for dhevas,<\/td><\/tr>
pramEya sAram – 4 – karumaththAl <\/a><\/td> munnIr <\/td> the ocean that is made of three sources of water viz., rain water, river water and the water that springs from below<\/td><\/tr>
pramEya sAram – 4 – karumaththAl <\/a><\/td> orumaththAl <\/td> using the mountain called \u201cmanthara\u201d as<\/td><\/tr>
pramEya sAram – 4 – karumaththAl <\/a><\/td> adaithAn <\/td> HE constructed a bridge across the ocean for sIthA pirAtti<\/td><\/tr>
pramEya sAram – 4 – karumaththAl <\/a><\/td> mudhal padaiththAn <\/td> HE created water first during the time of creation and<\/td><\/tr>
pramEya sAram – 4 – karumaththAl <\/a><\/td> annIr amarndhAn <\/td> reclined on that water<\/td><\/tr>
pramEya sAram – 4 – karumaththAl <\/a><\/td> adi <\/td> Such perumAL\u2019s<\/td><\/tr>
pramEya sAram – 4 – karumaththAl <\/a><\/td> iRai thALgaL <\/td> lotus feet<\/td><\/tr>
pramEya sAram – 4 – karumaththAl <\/a><\/td> tharum aththAl anRi <\/td> automatically gives itself (to us). Except this<\/td><\/tr>
pramEya sAram – 4 – karumaththAl <\/a><\/td> karumaththAl <\/td> other ways like karma yOgam that is done on one\u2019s effort<\/td><\/tr>
pramEya sAram – 4 – karumaththAl <\/a><\/td> gyAnaththAl <\/td> the ways like gyAna yOgam and bhakti yOgam<\/td><\/tr>
pramEya sAram – 4 – karumaththAl <\/a><\/td> kANum vagai uNdO? <\/td> will not fetch the lotus feet of perumAL. Will it?<\/td><\/tr>
pramEya sAram – 5 <\/a><\/td> vazhiyAvadhu <\/td> The path (means\/ways) called \u201cSaraNAgathi\u201d,<\/td><\/tr>
pramEya sAram – 5 <\/a><\/td> onRu enRAl <\/td> if it is to be understood that it is the only path, then<\/td><\/tr>
pramEya sAram – 5 <\/a><\/td> muRRum <\/td> all the<\/td><\/tr>
pramEya sAram – 5 <\/a><\/td> maRRavai <\/td> other paths that includes karma, gyAna and bhakti yOgam<\/td><\/tr>
pramEya sAram – 5 <\/a><\/td> ozhiyA <\/td> has to be renounced without any trace<\/td><\/tr>
pramEya sAram – 5 <\/a><\/td> adhu <\/td> The SaraNAgathi path<\/td><\/tr>
pramEya sAram – 5 <\/a><\/td> onRu enRAl <\/td> having realized that it is the only path,<\/td><\/tr>
pramEya sAram – 5 <\/a><\/td> Om enRu <\/td> if a person accepts and acknowledge it and<\/td><\/tr>
pramEya sAram – 5 <\/a><\/td> izhiyAdhE <\/td> yet does not do surrender (because if it is the only path, then the act of him doing is also not a means)<\/td><\/tr>
pramEya sAram – 5 <\/a><\/td> iththalaiyAl <\/td> if a person thinks along these lines that<\/td><\/tr>
pramEya sAram – 5 <\/a><\/td> yEdhumillai <\/td> there is no good karma \/ deed that can be done on his own<\/td><\/tr>
pramEya sAram – 5 <\/a><\/td> enRU <\/td> and thinks about their \u201cno effort\u201d on their path<\/td><\/tr>
pramEya sAram – 5 <\/a><\/td> irundadhu thAn <\/td> and continues to stick by that faith<\/td><\/tr>
pramEya sAram – 5 <\/a><\/td> aththalaiyAl vandha aruL <\/td> then that can be possible only solely due to HIS grace<\/td><\/tr>
pramEya sAram – 6 <\/a><\/td> uLLa padi<\/td> If we were to correctly understand and<\/td><\/tr>
pramEya sAram – 6 <\/a><\/td> uNaril <\/td> realize the true nature of soul<\/td><\/tr>
pramEya sAram – 6 <\/a><\/td> onRU <\/td> then we can see that<\/td><\/tr>
pramEya sAram – 6 <\/a><\/td> uNdenRu <\/td> there is<\/td><\/tr>
 namakku <\/td> nothing  on us (who are characterized by lack of anything)<\/td><\/tr>
pramEya sAram – 6 <\/a><\/td> viLLa <\/td> We have nothing that we can talk about<\/td><\/tr>
pramEya sAram – 6 <\/a><\/td> viragiladhAi <\/td> Our state is truly this and we have no way of talking about us<\/td><\/tr>
pramEya sAram – 6 <\/a><\/td> vittadhE <\/td> Look at our true nature!!!<\/td><\/tr>
pramEya sAram – 6 <\/a><\/td> yEdhum illArkku <\/td> lord sriman nArAyaNan who is characterized by<\/td><\/tr>
pramEya sAram – 6 <\/a><\/td> yEdhum illAdha <\/td> absolute dearth of anything<\/td><\/tr>
pramEya sAram – 6 <\/a><\/td> koLLa kuRai iRai <\/td> from us in order to make HIM complete<\/td><\/tr>
pramEya sAram – 6 <\/a><\/td> solleer <\/td> Hey folks!!! Please tell me<\/td><\/tr>
pramEya sAram – 6 <\/a><\/td> yAm <\/td> We, whose basic nature is to be subservient to sriman nArAyaNan<\/td><\/tr>
pramEya sAram – 6 <\/a><\/td> kURuvadhu yen <\/td> what do we have to say on our own, in order to protect ourselves<\/td><\/tr>
pramEya sAram – 7 <\/a><\/td> iRaiyai venRirupAr illai <\/td> There are no one available who wins over perumAL by thinking that<\/td><\/tr>
pramEya sAram – 7 <\/a><\/td> iruvarukkum <\/td> for both jIvAthma and paramAthmA,<\/td><\/tr>
pramEya sAram – 7 <\/a><\/td> illai enRu <\/td> have a lack of something.<\/td><\/tr>
pramEya sAram – 7 <\/a><\/td> Akdh<\/td>This thought,<\/td><\/tr>
pramEya sAram – 7 <\/a><\/td> ettumadhO <\/td> is it something that<\/td><\/tr>
pramEya sAram – 7 <\/a><\/td> Oruvarkku <\/td> a person can get?<\/td><\/tr>
pramEya sAram – 7 <\/a><\/td> illai <\/td> perumAL has no fault that is caused by<\/td><\/tr>
pramEya sAram – 7 <\/a><\/td> kuRai thAn <\/td> having to accept something in order to make HIM complete<\/td><\/tr>
pramEya sAram – 7 <\/a><\/td> enRU <\/td> This particular is thought is<\/td><\/tr>
pramEya sAram – 7 <\/a><\/td> maRaiyudaiya mArgaththE <\/td> impregnated in vEdhas that is<\/td><\/tr>
pramEya sAram – 7 <\/a><\/td> kURinArillA <\/td> something that is not spoken by someone<\/td><\/tr>
pramEya sAram – 7 <\/a><\/td> kAN <\/td> Please go ahead and see in vEdhas about this fact!!!<\/td><\/tr>
pramEya sAram – 8 <\/a><\/td> viththam<\/td> Wealth<\/td><\/tr>
pramEya sAram – 8 <\/a><\/td> izhavu<\/td> loss<\/td><\/tr>
pramEya sAram – 8 <\/a><\/td> inbam<\/td> happiness<\/td><\/tr>
pramEya sAram – 8 <\/a><\/td> thunbam<\/td> sadness<\/td><\/tr>
pramEya sAram – 8 <\/a><\/td> nOi<\/td> diseases<\/td><\/tr>
pramEya sAram – 8 <\/a><\/td> veekAlam<\/td> time of oldage and consequential death<\/td><\/tr>
pramEya sAram – 8 <\/a><\/td> thaththam avayE<\/td> Based on one\u2019s karma<\/td><\/tr>
pramEya sAram – 8 <\/a><\/td> thalai aLikkum<\/td> the pain and benefits will be exercised at the appropriate time<\/td><\/tr>
pramEya sAram – 8 <\/a><\/td> vidIr<\/td> Please leave<\/td><\/tr>
pramEya sAram – 8 <\/a><\/td> aththai<\/td> the thought about it<\/td><\/tr>
pramEya sAram – 8 <\/a><\/td> ichchiyAn<\/td> One who does not like anything except the joy of sriman nArAyaNan<\/td><\/tr>
pramEya sAram – 8 <\/a><\/td> ichchiyAdhu <\/td> will not look for other benefits<\/td><\/tr>
pramEya sAram – 8 <\/a><\/td> yEtha <\/td> He will praise his master sriman nArAyaNan<\/td><\/tr>
pramEya sAram – 8 <\/a><\/td> ezhil vAnaththu<\/td> in the beautiful paramapadham<\/td><\/tr>
pramEya sAram – 8 <\/a><\/td> uchchiyAn<\/td> where sriman nArAyaNan is on top of<\/td><\/tr>
pramEya sAram – 8 <\/a><\/td> uchchiyAnAm<\/td> the head of such a person with such good merits<\/td><\/tr>
pramEya sAram – 9 <\/a><\/td> avarai <\/td> Towards an AchAryan,<\/td><\/tr>
pramEya sAram – 9 <\/a><\/td> thALiNaiyai vaiththa <\/td> who kept his lotus feet on the top of a sishyA\u2019s head to remove any ignorance<\/td><\/tr>
pramEya sAram – 9 <\/a><\/td> vadivu enRu&n\nbsp;<\/td> one should regard him as verily Lord sriman nArAyaNan<\/td><\/tr>
pramEya sAram – 9 <\/a><\/td> thaththam iRaiyin <\/td> and celebrate him as \u201cour god\u201d<\/td><\/tr>
pramEya sAram – 9 <\/a><\/td> vaNangiyirA <\/td> People who does not do this and instead disrespect his AchAryan<\/td><\/tr>
pramEya sAram – 9 <\/a><\/td> piththarAi <\/td> who does not realize the true greatness of his AchAryan<\/td><\/tr>
pramEya sAram – 9 <\/a><\/td> nindhippArkku <\/td> and dismiss him as just another mortal human<\/td><\/tr>
pramEya sAram – 9 <\/a><\/td> ERA nINirayam uNdu <\/td> A hell awaits from which it is impossible to get freed<\/td><\/tr>
pramEya sAram – 9 <\/a><\/td> nIdhiyAl <\/td> But for those who worship him as prescribed in the shAsthrAs<\/td><\/tr>
pramEya sAram – 9 <\/a><\/td> vandhippArkku <\/td> and respect him with utmost respect<\/td><\/tr>
pramEya sAram – 9 <\/a><\/td> izhiyA vAn <\/td> there awaits a world from which there is no point of return and hence no rebirth<\/td><\/tr>
pramEya sAram – 9 <\/a><\/td> uNdu <\/td> this is certain<\/td><\/tr>
pramEya sAram – 10 <\/a><\/td> iRaiyum<\/td> sriman nArAyaNan, who is referred by \u201cakAram\u201d or \u201ca\u201d<\/td><\/tr>
pramEya sAram – 10 <\/a><\/td> uyirum<\/td> jIvAthmAs , who are referred by \u201cmakAram\u201d or \u201cma\u201d<\/td><\/tr>
pramEya sAram – 10 <\/a><\/td> iruvarkkumuLLA muRaiyum<\/td> The relationship between them (as illustrated by the 4th degree case ending) that is nothing but \u201cbeing God\u201d and \u201cbeing servant\u201d<\/td><\/tr>
pramEya sAram – 10 <\/a><\/td> muRaiyE mozhiyum<\/td> The ability to clearly enunciate this relationship<\/td><\/tr>
pramEya sAram – 10 <\/a><\/td> maRaiyum<\/td> is thirumanthram that is known as the essence of vEdhas (vEdha sAram)<\/td><\/tr>
pramEya sAram – 10 <\/a><\/td> uNarthuvAr illA nAL<\/td> During the time when there is no one (no AchAryan) to explain this relationship clearly<\/td><\/tr>
pramEya sAram – 10 <\/a><\/td> onRalla<\/td> the two aforementioned, namely jIvAthmA and paramAthmA, its existence will not make any sense and will be irrelevant (thought they exist, their existence is in line with non-existence)<\/td><\/tr>
pramEya sAram – 10 <\/a><\/td> uNdAna pOdhu<\/td> But when an AchAryan<\/td><\/tr>
pramEya sAram – 10 <\/a><\/td> uNarththuvAr<\/td> explains the meanings of thirumanthram<\/td><\/tr>
pramEya sAram – 10 <\/a><\/td> Ana<\/td> those two come to life<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

Sorted by word pAsuram Word Meaning pramEya sAram – 1 – avvAnavarkku   uvvAnavar   AchAryAs pramEya sAram – 1 – avvAnavarkku   uraiththAr   told that pramEya sAram – 1 – avvAnavarkku   mavvAnavar ellAm   all the souls that are collectively represented by the word \u201cma\u201d are pramEya sAram – 1 – avvAnavarkku   adimai   servants to pramEya sAram – … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,14,25],"tags":[],"class_list":["post-48348","post","type-post","status-publish","format-standard","hentry","category-glossary","category-other","category-prameya-saram"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48348","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48348"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48348\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48348"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48348"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48348"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}