{"id":48326,"date":"2022-12-15T23:28:53","date_gmt":"2022-12-15T23:28:53","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=48326"},"modified":"2022-12-15T23:28:53","modified_gmt":"2022-12-15T23:28:53","slug":"glossary-word-upadhesa-raththina-malai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/12\/glossary-word-upadhesa-raththina-malai\/","title":{"rendered":"Glossary\/Dictionary by word \u2013 upadhESa raththina mAlai"},"content":{"rendered":"\n

Sorted by pAsuram<\/a><\/p>\n\n\n\n

<\ntd> mElOrkku <\/td>
Word<\/th>Meaning<\/th>pAsuram<\/th><\/tr><\/thead>
 AchAram thannai <\/td> the conduct<\/td>upadhESa raththina mAlai \u2013 67 <\/a><\/td><\/tr>
 AchAriyanai <\/td> one\u2019s AchAryan?<\/td>upadhESa raththina mAlai \u2013 64 <\/a><\/td><\/tr>
 AchAriyargaL anaivarum <\/td> by all the pUrvAchAryas (preceptors)<\/td>upadhESa raththina mAlai \u2013 67 <\/a><\/td><\/tr>
 AchAryan <\/td> AchAryan<\/td>upadhESa raththina mAlai \u2013 65 <\/a><\/td><\/tr>
 AchAryan <\/td> one\u2019s AchAryan<\/td>upadhESa raththina mAlai \u2013 63 <\/a><\/td><\/tr>
 AchchariyamO <\/td> would it be a surprise (no)<\/td>upadhEsa raththina mAlai – 2 <\/a><\/td><\/tr>
 adainthakkAl <\/td> If (you) take refuge under<\/td>upadhESa raththina mAlai \u2013 61 <\/a><\/td><\/tr>
 adaivu Am  <\/td> is the order of<\/td>upadhEsa raththina mAlai – 4 <\/a><\/td><\/tr>
 AdhalAl <\/td> So,<\/td>upadhESa raththina mAlai \u2013 60 <\/a><\/td><\/tr>
 adhanai <\/td> that greatness<\/td>upadhESa raththina mAlai \u2013 50 <\/a><\/td><\/tr>
 adhanaith thAn <\/td> that eedu<\/td>upadhESa raththina mAlai \u2013 48 <\/a><\/td><\/tr>
 adhanal <\/td> due to that precept<\/td>upadhESa raththina mAlai \u2013 43 <\/a><\/td><\/tr>
 adhanukku <\/td> to what is learned;<\/td>upadhESa raththina mAlai \u2013 56 <\/a><\/td><\/tr>
 Adharikkum <\/td> would be very fond of it; and<\/td>upadhEsa raththina mAlai \u2013 17 <\/a><\/td><\/tr>
 Adhariththu <\/td> liked<\/td>upadhESa raththina mAlai \u2013 52 <\/a><\/td><\/tr>
 adhaRkup pin <\/td> and after that<\/td>upadhEsa raththina mAlai \u2013 10 <\/a><\/td><\/tr>
 Adhi <\/td> as the first;<\/td>upadhESa raththina mAlai \u2013 19 <\/a><\/td><\/tr>
 adhikariyum <\/td> and learn it<\/td>upadhESa raththina mAlai \u2013 58 <\/a><\/td><\/tr>
 adhil <\/td> in that kainkaryam<\/td>upadhESa raththina mAlai \u2013 64 <\/a><\/td><\/tr>
 Adhu <\/td> any<\/td>upadhESa raththina mAlai \u2013 34 <\/a><\/td><\/tr>
 adhu <\/td> that SrI vachana bhUshaNam<\/td>upadhESa raththina mAlai \u2013 55 <\/a><\/td><\/tr>
 adhu <\/td> understanding its meanings and following it<\/td>upadhESa raththina mAlai \u2013 55 <\/a><\/td><\/tr>
 Adhu thAzhvum <\/td> any lows<\/td>upadhEsa raththina mAlai – 3 <\/a><\/td><\/tr>
 adimai <\/td> services (kainkaryams)<\/td>upadhESa raththina mAlai \u2013 64 <\/a><\/td><\/tr>
 adimaigaL <\/td> kainkaryams (services) to him;<\/td>upadhESa raththina mAlai \u2013 66 <\/a><\/td><\/tr>
 adiyAm <\/td> divine feet of<\/td>upadhESa raththina mAlai \u2013 74 <\/a><\/td><\/tr>
 aippasiyil <\/td> in the month of aippasi, (and in the star days of)<\/td>upadhEsa raththina mAlai – 6 <\/a><\/td><\/tr>
 aiyO! <\/td> alas! (in a happy way)<\/td>upadhESa raththina mAlai \u2013 59 <\/a><\/td><\/tr>
 aLikka <\/td> in giving<\/td>upadhESa raththina mAlai \u2013 60 <\/a><\/td><\/tr>
 allAl <\/td> Except<\/td>upadhESa raththina mAlai \u2013 36 <\/a><\/td><\/tr>
 am <\/td> (in the) beautiful<\/td>upadhEsa raththina mAlai – 5 <\/a><\/td><\/tr>
 Am <\/td> according<\/td>upadhESa raththina mAlai \u2013 56 <\/a><\/td><\/tr>
 Am ivarai  <\/td> among these groups,<\/td>upadhESa raththina mAlai \u2013 68 <\/a><\/td><\/tr>
 Am ivargaL <\/td> so these three,<\/td>upadhEsa raththina mAlai \u2013 21 <\/a><\/td><\/tr>
 amalanAdhipirAn <\/td> the prabandham amalanAdhipirAn,<\/td>upadhEsa raththina mAlai \u2013 10 <\/a><\/td><\/tr>
 amAnavanum <\/td> amAnava purushA (at the entry of SrIvaikuNtam)<\/td>upadhESa raththina mAlai \u2013 74 <\/a><\/td><\/tr>
 ambuyai kOn thAn <\/td> emperumAn who is the husband of periya pirAttiyAr who lives in the lotus flower<\/td>upadhESa raththina mAlai \u2013 60 <\/a><\/td><\/tr>
 ampuviyOr <\/td> For the residents of earth<\/td>upadhESa raththina mAlai \u2013 38 <\/a><\/td><\/tr>
 Ana <\/td> appropriate<\/td>upadhESa raththina mAlai \u2013 66 <\/a><\/td><\/tr>
 Anadhuvum <\/td> is arranged<\/td>upadhESa raththina mAlai \u2013 19 <\/a><\/td><\/tr>
 anbadhuvum <\/td> any interest<\/td>upadhESa raththina mAlai \u2013 66 <\/a><\/td><\/tr>
 anbAl <\/td> due to affection (towards his AchAryan)<\/td>upadhESa raththina mAlai \u2013 52 <\/a><\/td><\/tr>
 anbar thAL thULi <\/td> thoNdaradippodi AzhvAr<\/td>upadhEsa raththina mAlai – 4 <\/a><\/td><\/tr>
 anbOdu <\/td>  With love<\/td>upadhESa raththina mAlai \u2013 45 <\/a><\/td><\/tr>
 anbu onRu illAdhAr <\/td> (For) those not having any love<\/td>upadhESa raththina mAlai \u2013 60 <\/a><\/td><\/tr>
 anbu seydhAlum <\/td> even if they do bhakthi<\/td>upadhESa raththina mAlai \u2013 60 <\/a><\/td><\/tr>
 anbu thannai <\/td> devotion<\/td>upadhESa raththina mAlai \u2013 62 <\/a><\/td><\/tr>
 anbu udaiyOr <\/td> those who love them<\/td>upadhESa raththina mAlai \u2013 50 <\/a><\/td><\/tr>
 anbudanE <\/td> devotion<\/td>upadhESa raththina mAlai \u2013 41 <\/a><\/td><\/tr>
 anbudanE <\/td> would, with love<\/td>upadhEsa raththina mAlai \u2013 10 <\/a><\/td><\/tr>
 aNdAdhadhu anRo <\/td> is not reachable,<\/td>upadhESa raththina mAlai \u2013 55 <\/a><\/td><\/tr>
 ANdAL <\/td> (in which) sUdik koduththa nAchchiyAr<\/td>upadhESa raththina mAlai \u2013 23 <\/a><\/td><\/tr>
 ANdAL <\/td> (that is,) sUdik koduththa nAchiyAr<\/td>upadhESa raththina mAlai \u2013 22 <\/a><\/td><\/tr>
 ANdAL <\/td> sUdik koduththa nAchiyAr<\/td>upadhESa raththina mAlai \u2013 33 <\/a><\/td><\/tr>
 ANdAL <\/td> sUdikkoduththa nAchchiyAr, and<\/td>upadhEsa raththina mAlai \u2013 21 <\/a><\/td><\/tr>
 ANdALai <\/td> sUdik koduththAL,<\/td>upadhESa raththina mAlai \u2013 24 <\/a><\/td><\/tr>
 ANdALukku <\/td> for sUdik koduththa nAchchiyAr, (then)<\/td>upadhESa raththina mAlai \u2013 23 <\/a><\/td><\/tr>
 andha viyAkkiyaigaL <\/td> those vyAkyAnams (commentaries \/ explanations);<\/td>upadhESa raththina mAlai \u2013 40 <\/a><\/td><\/tr>
 andhach cheyal <\/td> that deed\/achievement of<\/td>upadhESa raththina mAlai \u2013 38 <\/a><\/td><\/tr>
 andhO <\/td> O! (aiyyO! <\/td>upadhESa raththina mAlai \u2013 40 <\/a><\/td><\/tr>
 Angu <\/td> In that place,<\/td>upadhESa raththina mAlai \u2013 49 <\/a><\/td><\/tr>
 Ani thannil <\/td> in the month of Ani<\/td>upadhEsa raththina mAlai \u2013 17 <\/a><\/td><\/tr>
 aNiya <\/td> ornament<\/td>upadhESa raththina mAlai \u2013 54 <\/a><\/td><\/tr>
 Aniyil <\/td> Ani month (vaiSAka)<\/td>upadhEsa raththina mAlai \u2013 16 <\/a><\/td><\/tr>
 anju kudikku  <\/td> of the lineage of AzhvArs who are afraid of the cruel world, and so do mangaLASasanam, (and who is)<\/td>upadhESa raththina mAlai \u2013 24 <\/a><\/td><\/tr>
 anna <\/td> of such nature,<\/td>upadhESa raththina mAlai \u2013 53 <\/a><\/td><\/tr>
 anna <\/td> such<\/td>upadhESa raththina mAlai \u2013 52 <\/a><\/td><\/tr>
 aNNal <\/td> the most auspicious swami<\/td>upadhESa raththina mAlai \u2013 53 <\/a><\/td><\/tr>
 annEr <\/td> that way<\/td>upadhESa raththina mAlai \u2013 65 <\/a><\/td><\/tr>
 annEr <\/td> this proper way,<\/td>upadhESa raththina mAlai \u2013 64 <\/a><\/td><\/tr>
 annilaiyai <\/td> that state<\/td>upadhESa raththina mAlai \u2013 66 <\/a><\/td><\/tr>
 anRAgil <\/td> If these were not there<\/td>upadhESa raththina mAlai \u2013 40 <\/a><\/td><\/tr>
 anRu <\/td> during that earlier time<\/td>upadhESa raththina mAlai \u2013 41 <\/a><\/td><\/tr>
 aNuga <\/td> and reach<\/td>upadhESa raththina mAlai \u2013 35 <\/a><\/td><\/tr>
 anuttAnam ivai <\/td> and conduct matching that knowledge (anushtAnam), these things, (then)<\/td>upadhESa raththina mAlai \u2013 61 <\/a><\/td><\/tr>
 anuttAnangaL <\/td> and matchi\nng conduct<\/td>upadhESa raththina mAlai \u2013 72 <\/a><\/td><\/tr>
 anuttippAr <\/td> Those who put it in practice<\/td>upadhESa raththina mAlai \u2013 55 <\/a><\/td><\/tr>
 Ar <\/td> filled with<\/td>upadhEsa raththina mAlai \u2013 14 <\/a><\/td><\/tr>
 Ar <\/td> full of<\/td>upadhESa raththina mAlai \u2013 33 <\/a><\/td><\/tr>
 Ar <\/td> precious thing<\/td>upadhESa raththina mAlai \u2013 65 <\/a><\/td><\/tr>
 Ar <\/td> who are there?<\/td>upadhESa raththina mAlai \u2013 55 <\/a><\/td><\/tr>
 Ar <\/td> who are there?<\/td>upadhESa raththina mAlai \u2013 55 <\/a><\/td><\/tr>
 Ar <\/td> who can be<\/td>upadhESa raththina mAlai \u2013 64 <\/a><\/td><\/tr>
 ARAyiram <\/td> ArAyirappadi vyAkyAnam (having 6000 sets of 32 letters).<\/td>upadhESa raththina mAlai \u2013 41 <\/a><\/td><\/tr>
 aridhu Am <\/td> is rare.<\/td>upadhESa raththina mAlai \u2013 65 <\/a><\/td><\/tr>
 aRigaikkA <\/td> to know (about),<\/td>upadhESa raththina mAlai \u2013 38 <\/a><\/td><\/tr>
 aRindhilaiyO <\/td> Do you not know<\/td>upadhEsa raththina mAlai \u2013 16 <\/a><\/td><\/tr>
 aRindhilaiyO <\/td> have you not known<\/td>upadhEsa raththina mAlai \u2013 8 <\/a><\/td><\/tr>
 aRindhu <\/td> with clarity.<\/td>upadhESa raththina mAlai \u2013 56 <\/a><\/td><\/tr>
 aRindhum <\/td> even after knowing<\/td>upadhESa raththina mAlai \u2013 64 <\/a><\/td><\/tr>
 aRivAr <\/td> those who know and keep<\/td>upadhESa raththina mAlai \u2013 55 <\/a><\/td><\/tr>
 aRivAr Ar <\/td> Who knows<\/td>upadhESa raththina mAlai \u2013 36 <\/a><\/td><\/tr>
 aRivAr Ar <\/td> Who knows<\/td>upadhESa raththina mAlai \u2013 36 <\/a><\/td><\/tr>
 ariya <\/td> the difficult<\/td>upadhESa raththina mAlai \u2013 46 <\/a><\/td><\/tr>
 aRiya <\/td> to know<\/td>upadhEsa raththina mAlai \u2013 14 <\/a><\/td><\/tr>
 aRiya <\/td> to know,<\/td>upadhESa raththina mAlai \u2013 44 <\/a><\/td><\/tr>
 aRiya <\/td> to learn about.<\/td>upadhESa raththina mAlai \u2013 34 <\/a><\/td><\/tr>
 aRiyAdhAr <\/td> those who have not learned about<\/td>upadhESa raththina mAlai \u2013 67 <\/a><\/td><\/tr>
 AriyargAL <\/td> oh AchAryas!<\/td>upadhESa raththina mAlai \u2013 37 <\/a><\/td><\/tr>
 AriyargAL <\/td> Oh AchAryas!<\/td>upadhESa raththina mAlai \u2013 59 <\/a><\/td><\/tr>
 AriyargaL thAngaL <\/td> pUrvAcharyas (preceptors)<\/td>upadhESa raththina mAlai \u2013 26 <\/a><\/td><\/tr>
 Ariyargatku <\/td> AchAryas later to him<\/td>upadhESa raththina mAlai \u2013 46 <\/a><\/td><\/tr>
 Arkkum <\/td> for anyone<\/td>upadhESa raththina mAlai \u2013 65 <\/a><\/td><\/tr>
 aRRa <\/td> dedicated<\/td>upadhESa raththina mAlai \u2013 58 <\/a><\/td><\/tr>
 aRRu <\/td> not having<\/td>upadhESa raththina mAlai \u2013 66 <\/a><\/td><\/tr>
 Arththa <\/td> (who are) full of<\/td>upadhESa raththina mAlai \u2013 26 <\/a><\/td><\/tr>
 ARu angam <\/td> (created) its six parts, that are the six prabandhams <\/td>upadhEsa raththina mAlai \u2013 9 <\/a><\/td><\/tr>
 aruL <\/td> having mercy\/kindness<\/td>upadhEsa raththina mAlai – 4 <\/a><\/td><\/tr>
 aruL peRRa <\/td> who got the divine grace of AzhvArs,<\/td>upadhESa raththina mAlai \u2013 36 <\/a><\/td><\/tr>
 aruLAl <\/td> grace of (kataksham)<\/td>upadhESa raththina mAlai \u2013 41 <\/a><\/td><\/tr>
 aruLAl <\/td> grace, (many)<\/td>upadhESa raththina mAlai \u2013 53 <\/a><\/td><\/tr>
 aruLichcheyal <\/td> aruLichcheyal (dhivya prabandhams) of AzhvArs<\/td>upadhESa raththina mAlai \u2013 46 <\/a><\/td><\/tr>
 aruLichcheyal <\/td> dhivya prabandhams that they divined<\/td>upadhEsa raththina mAlai – 3 <\/a><\/td><\/tr>
 aruLichcheyal <\/td> dhivya prabandhams they divined,<\/td>upadhESa raththina mAlai \u2013 34 <\/a><\/td><\n\/tr>
 aruLichcheyal Ayththu <\/td> are able to explain\/divine<\/td>upadhESa raththina mAlai \u2013 46 <\/a><\/td><\/tr>
 aruLichcheyal naduvE <\/td> in the center of dhivya prabandhams divined by AzhvArs.<\/td>upadhESa raththina mAlai \u2013 26 <\/a><\/td><\/tr>
 aruLichcheyalai <\/td> the greatness of dhivya prabandhams that they divined?<\/td>upadhESa raththina mAlai \u2013 36 <\/a><\/td><\/tr>
 aruLichcheyalgaLaiyum <\/td> the dhivya prabandhams that they divined<\/td>upadhESa raththina mAlai \u2013 35 <\/a><\/td><\/tr>
 aruLukku <\/td> grace of<\/td>upadhESa raththina mAlai \u2013 73 <\/a><\/td><\/tr>
 Arum <\/td> (one(s)) having divine\/special<\/td>upadhESa raththina mAlai \u2013 33 <\/a><\/td><\/tr>
 Arum <\/td> filled with<\/td>upadhEsa raththina mAlai \u2013 14 <\/a><\/td><\/tr>
 Arum <\/td> having (porundhiya)<\/td>upadhESa raththina mAlai \u2013 33 <\/a><\/td><\/tr>
 Arum <\/td> with full of<\/td>upadhESa raththina mAlai \u2013 41 <\/a><\/td><\/tr>
 aRuththAr <\/td> (and so) divined the removal of<\/td>upadhESa raththina mAlai \u2013 37 <\/a><\/td><\/tr>
 Arvamudan <\/td> devotion<\/td>upadhESa raththina mAlai \u2013 42 <\/a><\/td><\/tr>
 Arvaththu aLavu thAn anRi <\/td> limited by their love, unlike that,<\/td>upadhEsa raththina mAlai \u2013 18 <\/a><\/td><\/tr>
 Asai inRi <\/td> not having interest<\/td>upadhESa raththina mAlai \u2013 64 <\/a><\/td><\/tr>
 Asai udaiyOrkkellAm <\/td> for all those who are interested in this,<\/td>upadhESa raththina mAlai \u2013 37 <\/a><\/td><\/tr>
 Asai uLLOr <\/td> those who wish<\/td>upadhEsa raththina mAlai – 2 <\/a><\/td><\/tr>
 Asaiyudan <\/td> with love<\/td>upadhESa raththina mAlai \u2013 65 <\/a><\/td><\/tr>
 Asarikka vallArgaL thAm <\/td> Those who can follow<\/td>upadhESa raththina mAlai \u2013 57 <\/a><\/td><\/tr>
 Asariththa <\/td> applied in practice<\/td>upadhESa raththina mAlai \u2013 67 <\/a><\/td><\/tr>
 aththanai kAN <\/td> then that much only is there;<\/td>upadhESa raththina mAlai \u2013 55 <\/a><\/td><\/tr>
 Aththika nAththikarum <\/td> and the Asthika-nAsthikas <\/td>upadhESa raththina mAlai \u2013 68 <\/a><\/td><\/tr>
 Aththikarum <\/td>and the Asthikas<\/td>upadhESa raththina mAlai \u2013 68 <\/a><\/td><\/tr>
 AththiyargaL <\/td> those having Arththi (interest\/love)<\/td>upadhEsa raththina mAlai \u2013 10 <\/a><\/td><\/tr>
 avadhariththa <\/td> (it is his) divine incarnation<\/td>upadhEsa raththina mAlai \u2013 14 <\/a><\/td><\/tr>
 avadhariththa <\/td> he performed divine incarnation<\/td>upadhEsa raththina mAlai \u2013 9 <\/a><\/td><\/tr>
 avai thAm <\/td> them to be<\/td>upadhESa raththina mAlai \u2013 34 <\/a><\/td><\/tr>
 avan <\/td> AchAryan\u2019s<\/td>upadhESa raththina mAlai \u2013 65 <\/a><\/td><\/tr>
 avan <\/td> that AchAryan<\/td>upadhESa raththina mAlai \u2013 64 <\/a><\/td><\/tr>
 avar <\/td> (that) those AzhvArs<\/td>upadhEsa raththina mAlai \u2013 20 <\/a><\/td><\/tr>
 avar pAl <\/td> such people.<\/td>upadhESa raththina mAlai \u2013 35 <\/a><\/td><\/tr>
 avar pAl peRRa <\/td> as he got from nanjeeyar {must be nampiLLai or vadakkuth thiruveedhip piLLai}<\/td>upadhESa raththina mAlai \u2013 49 <\/a><\/td><\/tr>
 avar thAm <\/td> he himself<\/td>upadhESa raththina mAlai \u2013 49 <\/a><\/td><\/tr>
 avar thAm <\/td> that padhmanAbhap perumAL<\/td>upadhESa raththina mAlai \u2013 49 <\/a><\/td><\/tr>
 avaravar tham ERRaththAl <\/td> due to each of their greatness;<\/td>upadhESa raththina mAlai \u2013 50 <\/a><\/td><\/tr>
 avarE <\/td> he himself<\/td>upadhESa raththina mAlai \u2013 49 <\/a><\/td><\/tr>
 avarE <\/td> that piLLai lOkAchAryar himself<\/td>upadhESa raththina mAlai \u2013 54 <\/a><\/td><\/tr>
 avargaL <\/td> (and what) those pUrvAchAryas (preceptors)<\/td>upadhESa raththina mAlai \u2013 34 <\/a><\/td><\/tr>
 avargaL <\/td> those pUrvAchAryas (preceptors)<\/td>upadhEsa raththina mAlai – 3 <\/a><\/td\n><\/tr>
 avargaL <\/td> those who do not have love towards AchAryan,<\/td>upadhESa raththina mAlai \u2013 60 <\/a><\/td><\/tr>
 avathariththa <\/td> graced their incarnation,<\/td>upadhESa raththina mAlai \u2013 28 <\/a><\/td><\/tr>
 avathariththAL <\/td> had incarnated<\/td>upadhESa raththina mAlai \u2013 22 <\/a><\/td><\/tr>
 avittam <\/td>avittam, and<\/td>upadhEsa raththina mAlai – 6 <\/a><\/td><\/tr>
 Ayndhu <\/td> (nanjeeyar) thought through \/ researched the<\/td>upadhESa raththina mAlai \u2013 42 <\/a><\/td><\/tr>
 Ayndhu <\/td> researched<\/td>upadhEsa raththina mAlai – 5 <\/a><\/td><\/tr>
 Azh <\/td> deep\/profound<\/td>upadhESa raththina mAlai \u2013 56 <\/a><\/td><\/tr>
 Azh poruL ellAm <\/td> all majestic distinguished meanings<\/td>upadhESa raththina mAlai \u2013 55 <\/a><\/td><\/tr>
 azhagiya maNavALach cheeyar <\/td> vAdhikEsari azhagiya maNavALa jIyar<\/td>upadhESa raththina mAlai \u2013 45 <\/a><\/td><\/tr>
 AzhvAr <\/td> periyAzhvAr\u2019s<\/td>upadhEsa raththina mAlai \u2013 21 <\/a><\/td><\/tr>
 AzhvAr thirumagaLArAi <\/td> as the divine daughter of periyAzhvAr.<\/td>upadhESa raththina mAlai \u2013 22 <\/a><\/td><\/tr>
 AzhvArgaL <\/td> AzhvArs<\/td>upadhEsa raththina mAlai – 5 <\/a><\/td><\/tr>
 AzhvArgaL <\/td> AzhvArs<\/td>upadhESa raththina mAlai \u2013 36 <\/a><\/td><\/tr>
 AzhvArgaL <\/td> AzhvArs,<\/td>upadhESa raththina mAlai \u2013 34 <\/a><\/td><\/tr>
 AzhvArgaL <\/td> ten AzhvArs<\/td>upadhESa raththina mAlai \u2013 25 <\/a><\/td><\/tr>
 AzhvArgaL <\/td> the ten AzhvArs<\/td>upadhEsa raththina mAlai – 3 <\/a><\/td><\/tr>
 AzhvArgaL kURu <\/td> which are divined by AzhvArs,<\/td>upadhESa raththina mAlai \u2013 19 <\/a><\/td><\/tr>
 AzhvArgaL tham <\/td> AzhvArs\u2019<\/td>upadhESa raththina mAlai \u2013 24 <\/a><\/td><\/tr>
 AzhvArgaL thammil <\/td> among AzhvArs<\/td>upadhEsa raththina mAlai \u2013 20 <\/a><\/td><\/tr>
 AzhvArgaL thAngaL <\/td> in which all the AzhvArs<\/td>upadhESa raththina mAlai \u2013 28 <\/a><\/td><\/tr>
 AzhvArgaLaiyum <\/td> the ten AzhvArs and<\/td>upadhESa raththina mAlai \u2013 35 <\/a><\/td><\/tr>
 bhattar <\/td> SrI parAsara bhattar,<\/td>upadhESa raththina mAlai \u2013 42 <\/a><\/td><\/tr>
 bhUthaththAr <\/td> bhUthathAzhvAr, and<\/td>upadhEsa raththina mAlai – 6 <\/a><\/td><\/tr>
 bhUthaththAr <\/td> bhUthaththAzhvAr<\/td>upadhEsa raththina mAlai – 4 <\/a><\/td><\/tr>
 chARRugaiyAl <\/td> gave that name<\/td>upadhESa raththina mAlai \u2013 52 <\/a><\/td><\/tr>
 chARRuginREn <\/td> I shall say<\/td>upadhEsa raththina mAlai \u2013 12 <\/a><\/td><\/tr>
 chathirAga <\/td> with greatness.<\/td>upadhESa raththina mAlai \u2013 73 <\/a><\/td><\/tr>
 chenRu <\/td> to go<\/td>upadhESa raththina mAlai \u2013 35 <\/a><\/td><\/tr>
 cheppilumAm <\/td> or reciting<\/td>upadhESa raththina mAlai \u2013 59 <\/a><\/td><\/tr>
 cheppum <\/td> divined about<\/td>upadhESa raththina mAlai \u2013 44 <\/a><\/td><\/tr>
 chEra <\/td> together<\/td>upadhESa raththina mAlai \u2013 54 <\/a><\/td><\/tr>
 chErndhu iruppadhonRukkuth <\/td> a thing that is being with<\/td>upadhESa raththina mAlai \u2013 70 <\/a><\/td><\/tr>
 chichchan <\/td> (Sishyan) \u2013 of his disciple;<\/td>upadhESa raththina mAlai \u2013 65 <\/a><\/td><\/tr>
 chichchan <\/td> disciple<\/td>upadhESa raththina mAlai \u2013 65 <\/a><\/td><\/tr>
 chindhai seidhu <\/td> in thinking of them,<\/td>upadhEsa raththina mAlai – 1 <\/a><\/td><\/tr>
 chindhai thannil <\/td> in their mind<\/td>upadhESa raththina mAlai \u2013 73 <\/a><\/td><\/tr>
 chiraththAlE <\/td> by our head, then,<\/td>upadhESa raththina mAlai \u2013 74 <\/a><\/td><\/tr>
 chiththirai nAL <\/td> in the star day of chiththirai (chithrA);<\/td>upadhESa raththina mAlai \u2013 25 <\/a><\/td><\/tr>
 c\nhiththiraiyil <\/td> in the month of chiththirai (chaithra)<\/td>upadhESa raththina mAlai \u2013 27 <\/a><\/td><\/tr>
 chiththiraiyil <\/td> in the month of chiththirai (chaithra),<\/td>upadhESa raththina mAlai \u2013 28 <\/a><\/td><\/tr>
 chiththiraiyil <\/td> month of chiththirai (chaithra)<\/td>upadhESa raththina mAlai \u2013 25 <\/a><\/td><\/tr>
 chonnadhu <\/td> divined<\/td>upadhESa raththina mAlai \u2013 43 <\/a><\/td><\/tr>
 Edham il <\/td>  it is non-blemished<\/td>upadhESa raththina mAlai \u2013 45 <\/a><\/td><\/tr>
 Edhu <\/td> what could be the reason for<\/td>upadhESa raththina mAlai \u2013 63 <\/a><\/td><\/tr>
 edhu ennil <\/td> if asked what is the<\/td>upadhEsa raththina mAlai \u2013 13 <\/a><\/td><\/tr>
 Edhu perumai <\/td> what is the greatness<\/td>upadhEsa raththina mAlai \u2013 8 <\/a><\/td><\/tr>
 eedhu <\/td> this thus said<\/td>upadhEsa raththina mAlai – 4 <\/a><\/td><\/tr>
 eedhu enRu <\/td> these are the<\/td>upadhEsa raththina mAlai – 5 <\/a><\/td><\/tr>
 eedu <\/td> called eedu.<\/td>upadhESa raththina mAlai \u2013 44 <\/a><\/td><\/tr>
 eedu thannai <\/td> eedu, that is muppaththARAyirappadi vyAkyAnam (36,000 padi vyAkyAnam);<\/td>upadhESa raththina mAlai \u2013 48 <\/a><\/td><\/tr>
 eendhAr <\/td> by grace gave it<\/td>upadhESa raththina mAlai \u2013 49 <\/a><\/td><\/tr>
 eeyuNNi mAdhavarkku <\/td> to eeyuNNi mAdhavar.<\/td>upadhESa raththina mAlai \u2013 48 <\/a><\/td><\/tr>
 ellArkkum <\/td> for everyone<\/td>upadhESa raththina mAlai \u2013 55 <\/a><\/td><\/tr>
 em thamakkA <\/td> for us,<\/td>upadhESa raththina mAlai \u2013 29 <\/a><\/td><\/tr>
 emakkAga anRO <\/td> Isn\u2019t it for us only,<\/td>upadhESa raththina mAlai \u2013 22 <\/a><\/td><\/tr>
 emakku <\/td> for us<\/td>upadhESa raththina mAlai \u2013 25 <\/a><\/td><\/tr>
 emperumAnAr <\/td> SrI bhAshyakArar<\/td>upadhESa raththina mAlai \u2013 38 <\/a><\/td><\/tr>
 emperumAnAr tharisanam enRE <\/td> as emperumAnAr dharisanam.<\/td>upadhESa raththina mAlai \u2013 38 <\/a><\/td><\/tr>
 en <\/td> as<\/td>upadhESa raththina mAlai \u2013 54 <\/a><\/td><\/tr>
 en <\/td> what<\/td>upadhEsa raththina mAlai – 2 <\/a><\/td><\/tr>
 en ennil <\/td> If you asked what<\/td>upadhEsa raththina mAlai \u2013 11 <\/a><\/td><\/tr>
 en thAn <\/td> what could be<\/td>upadhESa raththina mAlai \u2013 27 <\/a><\/td><\/tr>
 eN thisaiyum <\/td> those in all the eight directions<\/td>upadhESa raththina mAlai \u2013 31 <\/a><\/td><\/tr>
 enbar <\/td> and would say:<\/td>upadhESa raththina mAlai \u2013 71 <\/a><\/td><\/tr>
 enbar <\/td> say the learned ones;<\/td>upadhESa raththina mAlai \u2013 31 <\/a><\/td><\/tr>
 endhai <\/td> my swAmi<\/td>upadhESa raththina mAlai \u2013 73 <\/a><\/td><\/tr>
 engum <\/td> in all places<\/td>upadhESa raththina mAlai \u2013 52 <\/a><\/td><\/tr>
 enil <\/td> If you are asking<\/td>upadhEsa raththina mAlai \u2013 16 <\/a><\/td><\/tr>
 enjAdha <\/td> with never decreasing<\/td>upadhESa raththina mAlai \u2013 42 <\/a><\/td><\/tr>
 enjAmai <\/td> without skipping anything,<\/td>upadhESa raththina mAlai \u2013 47 <\/a><\/td><\/tr>
 enna <\/td> are (you a)<\/td>upadhESa raththina mAlai \u2013 51 <\/a><\/td><\/tr>
 eNNa arum <\/td> that is hard to fully count\/comprehend; (such)<\/td>upadhESa raththina mAlai \u2013 30 <\/a><\/td><\/tr>
 ennO <\/td> don\u2019t know why.<\/td>upadhESa raththina mAlai \u2013 57 <\/a><\/td><\/tr>
 ennum <\/td> such<\/td>upadhESa raththina mAlai \u2013 65 <\/a><\/td><\/tr>
 ennum ivai <\/td> such dhivyadhEsams<\/td>upadhESa raththina mAlai \u2013 33 <\/a><\/td><\/tr>
 enRaiyinum <\/td> compared to any other day,<\/td>upadhESa raththina mAlai \u2013 27 <\/a><\/td><\/tr>
 enRal <\/td> regarding this,<\/td>upadhEsa raththina mAlai \u2013 17 <\/a><\/td><\/tr>
 enRanaku <\/td> for me;<\/td>upadhESa raththina mAlai \u2013 59 <\/a><\/td><\/tr>
 enRavarkku <\/td> For those who asked<\/td>upadhESa raththina mAlai \u2013 27 <\/a><\/td><\/tr>
 enRiyEl (en ennil) <\/td> If you ask<\/td>upadhEsa raththina mAlai \u2013 8 <\/a><\/td><\/tr>
 enRu ninaiththu <\/td> think that<\/td>upadhESa raththina mAlai \u2013 35 <\/a><\/td><\/tr>
 enRu pEsi <\/td> precepted (niyamanam) that<\/td>upadhESa raththina mAlai \u2013 37 <\/a><\/td><\/tr>
 enRu uraikka <\/td> As he said so,<\/td>upadhESa raththina mAlai \u2013 51 <\/a><\/td><\/tr>
 enRu uraippar <\/td> say the learned ones.<\/td>upadhESa raththina mAlai \u2013 31 <\/a><\/td><\/tr>
 enRum <\/td> would at all times<\/td>upadhESa raththina mAlai \u2013 73 <\/a><\/td><\/tr>
 enthai <\/td> my master<\/td>upadhEsa raththina mAlai – 1 <\/a><\/td><\/tr>
 enthai <\/td> Our swAmi<\/td>upadhESa raththina mAlai \u2013 29 <\/a><\/td><\/tr>
 eppozhudhum <\/td> at all times<\/td>upadhESa raththina mAlai \u2013 35 <\/a><\/td><\/tr>
 eppozhudhum <\/td> at all times.<\/td>upadhESa raththina mAlai \u2013 66 <\/a><\/td><\/tr>
 eppozhudum <\/td> at all times<\/td>upadhESa raththina mAlai \u2013 29 <\/a><\/td><\/tr>
 eppozhudum <\/td> at any time<\/td>upadhEsa raththina mAlai \u2013 17 <\/a><\/td><\/tr>
 eppuviyum <\/td> of people of all the worlds<\/td>upadhEsa raththina mAlai – 6 <\/a><\/td><\/tr>
 Er <\/td> a beautiful<\/td>upadhESa raththina mAlai \u2013 42 <\/a><\/td><\/tr>
 Er <\/td> beauty<\/td>upadhEsa raththina mAlai \u2013 14 <\/a><\/td><\/tr>
 Er <\/td> beauty (that is)<\/td>upadhESa raththina mAlai \u2013 33 <\/a><\/td><\/tr>
 Er Ar <\/td> Full of beauty (that is)<\/td>upadhESa raththina mAlai \u2013 25 <\/a><\/td><\/tr>
 Er Ar <\/td> fully beautiful<\/td>upadhESa raththina mAlai \u2013 37 <\/a><\/td><\/tr>
 Er Ar <\/td> fully distinguished<\/td>upadhESa raththina mAlai \u2013 48 <\/a><\/td><\/tr>
 ERRam <\/td> (about the) glory of<\/td>upadhEsa raththina mAlai \u2013 12 <\/a><\/td><\/tr>
 ERRam <\/td> (and) greatness of<\/td>upadhESa raththina mAlai \u2013 34 <\/a><\/td><\/tr>
 ERRam <\/td> Greatness of<\/td>upadhESa raththina mAlai \u2013 34 <\/a><\/td><\/tr>
 ERRam <\/td> is the glory<\/td>upadhEsa raththina mAlai \u2013 11 <\/a><\/td><\/tr>
 ERRam <\/td> the greatness<\/td>upadhESa raththina mAlai \u2013 27 <\/a><\/td><\/tr>
 ERRam en <\/td> what is the greatness<\/td>upadhEsa raththina mAlai \u2013 16 <\/a><\/td><\/tr>
 ERRaththai <\/td> its glory,<\/td>upadhEsa raththina mAlai \u2013 14 <\/a><\/td><\/tr>
 ERum <\/td> spread in it,<\/td>upadhESa raththina mAlai \u2013 70 <\/a><\/td><\/tr>
 ethirAsar <\/td> (in which) emperumAnAr<\/td>upadhESa raththina mAlai \u2013 28 <\/a><\/td><\/tr>
 ethirAsar <\/td> emperumAnAr<\/td>upadhESa raththina mAlai \u2013 33 <\/a><\/td><\/tr>
 ethirAsar <\/td> emperumAnAr<\/td>upadhESa raththina mAlai \u2013 37 <\/a><\/td><\/tr>
 ethirAsar <\/td> rAmAnujar<\/td>upadhESa raththina mAlai \u2013 29 <\/a><\/td><\/tr>
 ethirAsar <\/td> SrI bhAshyakArar (emperumAnAr),<\/td>upadhEsa raththina mAlai \u2013 21 <\/a><\/td><\/tr>
 ethirAsar <\/td> SrI bhAshyakArar,<\/td>upadhESa raththina mAlai \u2013 41 <\/a><\/td><\/tr>
 ethirAsar <\/td> SrI bhAshyakArar,<\/td>upadhESa raththina mAlai \u2013 73 <\/a><\/td><\/tr>
 ethirAsar tham <\/td> emperumAnAr\u2019s<\/td>upadhESa raththina mAlai \u2013 27 <\/a><\/td><\/tr>
 Eththu <\/td> and praise.<\/td>upadhESa raththina mAlai \u2013 50 <\/a><\/td><\/tr>
 Eththum <\/td> revere (the)<\/td>upadhESa raththina mAlai \u2013 31 <\/a><\/td>\n<\/tr>
 Eviyida <\/td> commanded,<\/td>upadhESa raththina mAlai \u2013 43 <\/a><\/td><\/tr>
 evvinbam uLadhAm <\/td> how sweet is it<\/td>upadhESa raththina mAlai \u2013 59 <\/a><\/td><\/tr>
 Eyndha <\/td> being together (for)<\/td>upadhESa raththina mAlai \u2013 32 <\/a><\/td><\/tr>
 Eyntha <\/td> a day aptly set<\/td>upadhESa raththina mAlai \u2013 27 <\/a><\/td><\/tr>
 Ezh pArum <\/td> all those in all the seven worlds,<\/td>upadhEsa raththina mAlai – 3 <\/a><\/td><\/tr>
 Ezh pArum <\/td> for all the seven worlds<\/td>upadhESa raththina mAlai \u2013 34 <\/a><\/td><\/tr>
 Ezh pArum <\/td> for those in all the seven worlds<\/td>upadhESa raththina mAlai \u2013 28 <\/a><\/td><\/tr>
 Ezhai <\/td> (Oh) the ignorant<\/td>upadhEsa raththina mAlai \u2013 16 <\/a><\/td><\/tr>
 ezhil <\/td> (who is the) beautiful<\/td>upadhEsa raththina mAlai \u2013 14 <\/a><\/td><\/tr>
 ezhil <\/td> beautiful<\/td>upadhESa raththina mAlai \u2013 32 <\/a><\/td><\/tr>
 ezhudhu <\/td> merciful writing of<\/td>upadhESa raththina mAlai \u2013 48 <\/a><\/td><\/tr>
 guru Ar <\/td> who are present as AchAryas<\/td>upadhESa raththina mAlai \u2013 40 <\/a><\/td><\/tr>
 guruvai <\/td> an AchAryan<\/td>upadhESa raththina mAlai \u2013 61 <\/a><\/td><\/tr>
 gyAnam <\/td> knowledge<\/td>upadhESa raththina mAlai \u2013 61 <\/a><\/td><\/tr>
 gyAnam <\/td> knowledge,<\/td>upadhESa raththina mAlai \u2013 41 <\/a><\/td><\/tr>
 gyAniyargaL thAm <\/td> Those having knowledge of thathvam (truth of existence)<\/td>upadhESa raththina mAlai \u2013 42 <\/a><\/td><\/tr>
 gyAniyarkku <\/td> the learned ones<\/td>upadhEsa raththina mAlai \u2013 17 <\/a><\/td><\/tr>
 idhanukku <\/td> of this day,<\/td>upadhEsa raththina mAlai \u2013 11 <\/a><\/td><\/tr>
 idhaRku <\/td> for this SrIvaishNava sampradhAyam<\/td>upadhESa raththina mAlai \u2013 38 <\/a><\/td><\/tr>
 idhu <\/td> what I have said<\/td>upadhESa raththina mAlai \u2013 71 <\/a><\/td><\/tr>
 igazhgai <\/td> find faults in other things?<\/td>upadhEsa raththina mAlai – 2 <\/a><\/td><\/tr>
 igazhil <\/td> if they find faults \/ ridicule<\/td>upadhEsa raththina mAlai – 2 <\/a><\/td><\/tr>
 igazhndhu <\/td> (that she) left<\/td>upadhESa raththina mAlai \u2013 22 <\/a><\/td><\/tr>
 ikkalaikku <\/td> for this mahA sAsthram<\/td>upadhESa raththina mAlai \u2013 54 <\/a><\/td><\/tr>
 ikkAlam <\/td> at this time<\/td>upadhESa raththina mAlai \u2013 40 <\/a><\/td><\/tr>
 il <\/td> not having<\/td>upadhEsa raththina mAlai – 3 <\/a><\/td><\/tr>
 ilangu <\/td> placed<\/td>upadhESa raththina mAlai \u2013 62 <\/a><\/td><\/tr>
 illai <\/td> is not present at all<\/td>upadhESa raththina mAlai \u2013 53 <\/a><\/td><\/tr>
 illai <\/td> not<\/td>upadhESa raththina mAlai \u2013 47 <\/a><\/td><\/tr>
 in <\/td> sweet<\/td>upadhESa raththina mAlai \u2013 73 <\/a><\/td><\/tr>
 in aruLAl <\/td> by his kind grace,<\/td>upadhESa raththina mAlai \u2013 37 <\/a><\/td><\/tr>
 in(iya) aruLAl <\/td> by his sweet\/kind distinguished grace,<\/td>upadhEsa raththina mAlai – 1 <\/a><\/td><\/tr>
 inbA <\/td> delightful<\/td>upadhESa raththina mAlai \u2013 43 <\/a><\/td><\/tr>
 inbam <\/td> sweetness, is<\/td>upadhESa raththina mAlai \u2013 41 <\/a><\/td><\/tr>
 inbam migu <\/td> the very sweet and enjoyable<\/td>upadhESa raththina mAlai \u2013 60 <\/a><\/td><\/tr>
 inbu uRRu <\/td> in bliss.<\/td>upadhESa raththina mAlai \u2013 72 <\/a><\/td><\/tr>
 indha mAnilaththeer <\/td> Oh those who are in this big world!<\/td>upadhESa raththina mAlai \u2013 62 <\/a><\/td><\/tr>
 indha nAdu <\/td> (for) those in this world<\/td>upadhESa raththina mAlai \u2013 44 <\/a><\/td><\/tr>
 indha thirunAmam <\/td> (so) this divine name that is (piLLai) lOkAchAryar<\/td>upadhESa raththina mAlai \u2013 52 <\/a><\/td><\/tr>
 indha ulagil <\/td> in this world<\/td>upadhEsa raththina mAlai – 5 <\/a><\/td><\/tr>
 indha ulagOrkku <\/td> to those in this world (about the)<\/td>upadhEsa raththina mAlai \u2013 21 <\/a><\/td><\/tr>
 indha upadhESa raththina mAlai thannai <\/td> this upadhESa raththina mAlai<\/td>upadhESa raththina mAlai \u2013 73 <\/a><\/td><\/tr>
 indhath thaiyil magaththukku <\/td> this thai month, magam star day:<\/td>upadhEsa raththina mAlai \u2013 12 <\/a><\/td><\/tr>
 indhath tharisanaththai <\/td> this SrIvaishNava sampradhAyam,<\/td>upadhESa raththina mAlai \u2013 38 <\/a><\/td><\/tr>
 ingE <\/td> in this world!<\/td>upadhESa raththina mAlai \u2013 74 <\/a><\/td><\/tr>
 ingu <\/td> in this world<\/td>upadhESa raththina mAlai \u2013 22 <\/a><\/td><\/tr>
 ingu <\/td> in this world.<\/td>upadhEsa raththina mAlai – 4 <\/a><\/td><\/tr>
 ingu <\/td> in this world.<\/td>upadhESa raththina mAlai \u2013 52 <\/a><\/td><\/tr>
 ini <\/td> sweet<\/td>upadhESa raththina mAlai \u2013 53 <\/a><\/td><\/tr>
 ini <\/td> this being the case<\/td>upadhESa raththina mAlai \u2013 63 <\/a><\/td><\/tr>
 inidhu AgA ninRadhu <\/td> being very sweet<\/td>upadhESa raththina mAlai \u2013 59 <\/a><\/td><\/tr>
 innAdu thannil <\/td> is present in this world;<\/td>upadhESa raththina mAlai \u2013 64 <\/a><\/td><\/tr>
 inRai <\/td> this day?<\/td>upadhEsa raththina mAlai \u2013 8 <\/a><\/td><\/tr>
 inRai <\/td> today\u2019s<\/td>upadhEsa raththina mAlai \u2013 16 <\/a><\/td><\/tr>
 inRaikku <\/td> of this day, then<\/td>upadhEsa raththina mAlai \u2013 8 <\/a><\/td><\/tr>
 inRaikku <\/td> of today,<\/td>upadhEsa raththina mAlai \u2013 16 <\/a><\/td><\/tr>
 inRi <\/td> without<\/td>upadhESa raththina mAlai \u2013 34 <\/a><\/td><\/tr>
 inRO <\/td> is it today!<\/td>upadhESa raththina mAlai \u2013 22 <\/a><\/td><\/tr>
 inRu <\/td> now (today)<\/td>upadhESa raththina mAlai \u2013 50 <\/a><\/td><\/tr>
 inRu <\/td> this today<\/td>upadhEsa raththina mAlai \u2013 11 <\/a><\/td><\/tr>
 inRu <\/td> this today<\/td>upadhEsa raththina mAlai \u2013 12 <\/a><\/td><\/tr>
 inRu <\/td> today<\/td>upadhEsa raththina mAlai \u2013 13 <\/a><\/td><\/tr>
 inRu <\/td> today is<\/td>upadhESa raththina mAlai \u2013 27 <\/a><\/td><\/tr>
 inRu <\/td> today;<\/td>upadhEsa raththina mAlai \u2013 10 <\/a><\/td><\/tr>
 inRu enRu <\/td> say that (that star day) is this day (today),<\/td>upadhEsa raththina mAlai \u2013 9 <\/a><\/td><\/tr>
 inRu ithanukku <\/td> of today\u2019s day<\/td>upadhESa raththina mAlai \u2013 27 <\/a><\/td><\/tr>
 intha <\/td> this<\/td>upadhESa raththina mAlai \u2013 29 <\/a><\/td><\/tr>
 ippodhu <\/td> at the current time<\/td>upadhESa raththina mAlai \u2013 46 <\/a><\/td><\/tr>
 ippOdhu <\/td> now<\/td>upadhESa raththina mAlai \u2013 53 <\/a><\/td><\/tr>
 iru <\/td> be<\/td>upadhEsa raththina mAlai \u2013 17 <\/a><\/td><\/tr>
 irukka <\/td> staying<\/td>upadhESa raththina mAlai \u2013 63 <\/a><\/td><\/tr>
 irukkum nAL <\/td> till the time<\/td>upadhESa raththina mAlai \u2013 64 <\/a><\/td><\/tr>
 iruL <\/td> the darkness that is ignorance<\/td>upadhEsa raththina mAlai – 5 <\/a><\/td><\/tr>
 iruL tharumA gyAlaththE <\/td> and in this big world that creates darkness that is ignorance<\/td>upadhESa raththina mAlai \u2013 72 <\/a><\/td><\/tr>
 irupaththu nAlAyiram <\/td> (vykyAnam for it is) <\/td>upadhESa raththina mAlai \u2013 43 <\/a><\/td><\/tr>
 iruththal <\/td> staying in that way in a place that is away from service to AchAryan?<\/td>upadhESa raththina mAlai \u2013 63 <\/a><\/td><\/tr>
 ith thivasaththukku <\/td> of this day,<\/td>upadhEsa raththina mAlai \u2013 13 <\/a><\/td><\/tr>
&n\nbsp;itharkum <\/td> for this day too.<\/td>upadhESa raththina mAlai \u2013 23 <\/a><\/td><\/tr>
 ittAr <\/td> gave<\/td>upadhESa raththina mAlai \u2013 54 <\/a><\/td><\/tr>
 iv ulagil <\/td> in this world<\/td>upadhESa raththina mAlai \u2013 25 <\/a><\/td><\/tr>
 ivai <\/td> these,<\/td>upadhEsa raththina mAlai – 6 <\/a><\/td><\/tr>
 ivar <\/td> their<\/td>upadhEsa raththina mAlai – 4 <\/a><\/td><\/tr>
 ivarkku <\/td> these three AzhvArs<\/td>upadhEsa raththina mAlai \u2013 7 <\/a><\/td><\/tr>
 ivvArththai <\/td> this statement that I say<\/td>upadhESa raththina mAlai \u2013 53 <\/a><\/td><\/tr>
 ivvulagil <\/td> in this world<\/td>upadhESa raththina mAlai \u2013 29 <\/a><\/td><\/tr>
 ivvulagil <\/td> in this world<\/td>upadhESa raththina mAlai \u2013 30 <\/a><\/td><\/tr>
 ivvulagu thannil <\/td> in this world<\/td>upadhEsa raththina mAlai \u2013 17 <\/a><\/td><\/tr>
 kachchi <\/td> thirukkachchi (kAncheepuram)<\/td>upadhESa raththina mAlai \u2013 30 <\/a><\/td><\/tr>
 kadan <\/td> would be his duty {adiyEn have heard that this also means that amAnavan touching us is not necessary since we would be happy here itself due to maNavALa mAmunigaLs divine feet touching our head here}.<\/td>upadhESa raththina mAlai \u2013 74 <\/a><\/td><\/tr>
 kAdhalippAr <\/td> (those who) would love and<\/td>upadhEsa raththina mAlai \u2013 9 <\/a><\/td><\/tr>
 kai <\/td> in you hand.<\/td>upadhESa raththina mAlai \u2013 62 <\/a><\/td><\/tr>
 kalai <\/td> granthams \/ SAsthrams;<\/td>upadhESa raththina mAlai \u2013 53 <\/a><\/td><\/tr>
 kalai Am <\/td> sAsthram<\/td>upadhESa raththina mAlai \u2013 56 <\/a><\/td><\/tr>
 kalaigaL <\/td> vEdhas<\/td>upadhEsa raththina mAlai – 5 <\/a><\/td><\/tr>
 kalaikku ellAm <\/td> Among all the dhivya prabandhams,<\/td>upadhESa raththina mAlai \u2013 19 <\/a><\/td><\/tr>
 kalaiyai <\/td> the prabandham that is kaNNinuN chiruththAmbu;<\/td>upadhESa raththina mAlai \u2013 26 <\/a><\/td><\/tr>
 kalaiyil <\/td> and among the prabandhams<\/td>upadhEsa raththina mAlai \u2013 20 <\/a><\/td><\/tr>
 kaliyan <\/td> thirumangai AzhvAr<\/td>upadhEsa raththina mAlai – 4 <\/a><\/td><\/tr>
 kaliyan <\/td> thirumangai AzhvAr<\/td>upadhESa raththina mAlai \u2013 30 <\/a><\/td><\/tr>
 kallAdhadhu <\/td> are not learning<\/td>upadhESa raththina mAlai \u2013 57 <\/a><\/td><\/tr>
 kalvi thannil <\/td> to get the education<\/td>upadhEsa raththina mAlai – 2 <\/a><\/td><\/tr>
 kamala <\/td> who is in lotus flower<\/td>upadhESa raththina mAlai \u2013 61 <\/a><\/td><\/tr>
 kAN <\/td> you learn about this.<\/td>upadhEsa raththina mAlai \u2013 8 <\/a><\/td><\/tr>
 kANmin <\/td> notice that it is<\/td>upadhEsa raththina mAlai \u2013 10 <\/a><\/td><\/tr>
 kANmin <\/td> Realize that<\/td>upadhEsa raththina mAlai \u2013 13 <\/a><\/td><\/tr>
 karaththAlE <\/td> by his SrI hastham (divine hands)<\/td>upadhESa raththina mAlai \u2013 74 <\/a><\/td><\/tr>
 kaRka <\/td> to learn\/think\/follow.<\/td>upadhEsa raththina mAlai – 1 <\/a><\/td><\/tr>
 kaRpar <\/td> would learn \/ practice;<\/td>upadhEsa raththina mAlai – 2 <\/a><\/td><\/tr>
 kaRROr tham <\/td> those who learned and understood;<\/td>upadhESa raththina mAlai \u2013 54 <\/a><\/td><\/tr>
 kaRROrgaL thAm <\/td> those having the knowledge by education<\/td>upadhEsa raththina mAlai – 2 <\/a><\/td><\/tr>
 kaRRu <\/td> learn (its)<\/td>upadhESa raththina mAlai \u2013 56 <\/a><\/td><\/tr>
 kaRRu <\/td> learn and practice<\/td>upadhEsa raththina mAlai \u2013 10 <\/a><\/td><\/tr>
 kaRRu aRindhu <\/td> to learn and know<\/td>upadhESa raththina mAlai \u2013 45 <\/a><\/td><\/tr>
 kArththikai nAL <\/td> in the star day of kruththikA;<\/td>upadhEsa raththina mAlai \u2013 9 <\/a><\/td><\/tr>
 kArththikai nAL <\/td> in the star day of kruththikAi;<\/td>upadhEsa raththina mAlai \u2013 8 <\/a><\/td><\/tr>
 kArththikaiyil <\/td> in the month of kArththikai<\/td>upadhEsa raththina mAlai \u2013 8 <\/a><\/td><\/tr>
 kArththikaiyil <\/td> month of kArththikai<\/td>upadhEsa raththina mAlai \u2013 9 <\/a><\/td><\/tr>
 kArththikaiyil <\/td> the month of kArththikai<\/td>upadhEsa raththina mAlai \u2013 10 <\/a><\/td><\/tr>
 kAsiniyIr <\/td> Oh those on this earth!<\/td>upadhEsa raththina mAlai \u2013 10 <\/a><\/td><\/tr>
 kAththa <\/td> protected<\/td>upadhESa raththina mAlai \u2013 39 <\/a><\/td><\/tr>
 kavarndhu <\/td> with interest<\/td>upadhESa raththina mAlai \u2013 57 <\/a><\/td><\/tr>
 kEL(N)min <\/td> (so) listen;<\/td>upadhESa raththina mAlai \u2013 27 <\/a><\/td><\/tr>
 kEtta <\/td> as learned<\/td>upadhESa raththina mAlai \u2013 57 <\/a><\/td><\/tr>
 kEttai <\/td> and star of kEttai (jyEshta).<\/td>upadhEsa raththina mAlai \u2013 11 <\/a><\/td><\/tr>
 kEttakkAl <\/td> would listen\/learn<\/td>upadhESa raththina mAlai \u2013 58 <\/a><\/td><\/tr>
 kEttu <\/td> hearing from the learned<\/td>upadhESa raththina mAlai \u2013 71 <\/a><\/td><\/tr>
 kEttu vaiththum <\/td> even after knowing<\/td>upadhESa raththina mAlai \u2013 65 <\/a><\/td><\/tr>
 kOdhu ilavAm <\/td> (all of which are) non-blemished<\/td>upadhESa raththina mAlai \u2013 19 <\/a><\/td><\/tr>
 koduththAr <\/td> mercifully gave<\/td>upadhESa raththina mAlai \u2013 48 <\/a><\/td><\/tr>
 kolli nagark kOn <\/td> he who is the head of the place kolli,<\/td>upadhEsa raththina mAlai \u2013 13 <\/a><\/td><\/tr>
 koNdAdum <\/td> celebrate<\/td>upadhEsa raththina mAlai \u2013 11 <\/a><\/td><\/tr>
 koNdAdum <\/td> celebrate<\/td>upadhESa raththina mAlai \u2013 27 <\/a><\/td><\/tr>
 koNdAdum <\/td> celebrate (it).<\/td>upadhEsa raththina mAlai \u2013 13 <\/a><\/td><\/tr>
 koNdAdum <\/td> would celebrate<\/td>upadhEsa raththina mAlai \u2013 10 <\/a><\/td><\/tr>
 koNdAdum <\/td> would say this, and praise\/celebrate<\/td>upadhEsa raththina mAlai \u2013 12 <\/a><\/td><\/tr>
 koNdu <\/td> (piLLai lOkAchAryar) combined (those words)<\/td>upadhESa raththina mAlai \u2013 54 <\/a><\/td><\/tr>
 koNdu <\/td> and accept<\/td>upadhESa raththina mAlai \u2013 72 <\/a><\/td><\/tr>
 kozhunan <\/td> Her husband, that is emperumAn,<\/td>upadhESa raththina mAlai \u2013 61 <\/a><\/td><\/tr>
 kUdi iruppArkku <\/td> for those being associated with<\/td>upadhESa raththina mAlai \u2013 69 <\/a><\/td><\/tr>
 kUdi iruppArkkuk <\/td> for those associated with<\/td>upadhESa raththina mAlai \u2013 70 <\/a><\/td><\/tr>
 kulasEkaran <\/td> that is, kulasEkara AzhvAr,<\/td>upadhEsa raththina mAlai \u2013 13 <\/a><\/td><\/tr>
 kulasEkaran Ur <\/td> city of incarnation of kulasEkarAzhvAr<\/td>upadhESa raththina mAlai \u2013 31 <\/a><\/td><\/tr>
 kuNam adhuvEyAm <\/td> only that bad quality would manifest in them<\/td>upadhESa raththina mAlai \u2013 70 <\/a><\/td><\/tr>
 kuNam adhuvEyAm <\/td> that good quality only would manifest in them<\/td>upadhESa raththina mAlai \u2013 69 <\/a><\/td><\/tr>
 kuNavALar enRu <\/td> having great qualities, who\/as they<\/td>upadhESa raththina mAlai \u2013 39 <\/a><\/td><\/tr>
 kunRAdha <\/td> not having any shortcomings (of this material world),<\/td>upadhESa raththina mAlai \u2013 22 <\/a><\/td><\/tr>
 kURa <\/td> to divine them (aruLich cheyya)<\/td>upadhEsa raththina mAlai \u2013 9 <\/a><\/td><\/tr>
 kuRaiyalUr <\/td> thiruk kuRaiyalUr.<\/td>upadhESa raththina mAlai \u2013 30 <\/a><\/td><\/tr>
 kuravar thAm <\/td> that is, pUrvAchAryas<\/td>upadhEsa raththina mAlai – 3 <\/a><\/td><\/tr>
 kuravOr <\/td> preceptors (pUrvAchAryas)<\/td>upadhESa raththina mAlai \u2013 54 <\/a><\/td><\/tr>
 kURu <\/td> you shall say, thatn<\/td>upadhESa raththina mAlai \u2013 39 <\/a><\/td><\/tr>
 kURu <\/td> you shall say!<\/td>upadhESa raththina mAlai \u2013 40 <\/a><\/td><\/tr>
 kuru\ngai <\/td> thirukkurugUr\u2019s<\/td>upadhEsa raththina mAlai \u2013 14 <\/a><\/td><\/tr>
 kURum enRu <\/td> you teach them<\/td>upadhESa raththina mAlai \u2013 37 <\/a><\/td><\/tr>
 kUruvAr <\/td> those who say truthfully<\/td>upadhESa raththina mAlai \u2013 72 <\/a><\/td><\/tr>
 kUsi <\/td> feeling ashamed<\/td>upadhESa raththina mAlai \u2013 35 <\/a><\/td><\/tr>
 mA <\/td> and glorious,<\/td>upadhEsa raththina mAlai \u2013 11 <\/a><\/td><\/tr>
 mA <\/td> having greatness<\/td>upadhESa raththina mAlai \u2013 72 <\/a><\/td><\/tr>
 mA mayilai <\/td> and great thiru mayilai (mylApore \/ thiruvallikkENi)<\/td>upadhESa raththina mAlai \u2013 30 <\/a><\/td><\/tr>
 mAchchariyaththAl <\/td> due to jealousy,<\/td>upadhEsa raththina mAlai – 2 <\/a><\/td><\/tr>
 mAdam <\/td> having belvederes\/balconies (mAdangaL)<\/td>upadhESa raththina mAlai \u2013 32 <\/a><\/td><\/tr>
 madhi <\/td> knowledge<\/td>upadhESa raththina mAlai \u2013 33 <\/a><\/td><\/tr>
 madhi <\/td> knowledge, that is,<\/td>upadhEsa raththina mAlai \u2013 12 <\/a><\/td><\/tr>
 madhi udaiyeer <\/td> Oh intelligent ones! that is<\/td>upadhESa raththina mAlai \u2013 58 <\/a><\/td><\/tr>
 madhurakavi <\/td> madhurakavi AzhvAr<\/td>upadhESa raththina mAlai \u2013 25 <\/a><\/td><\/tr>
 madhurakavi <\/td> madhurakavi AzhvAr<\/td>upadhESa raththina mAlai \u2013 26 <\/a><\/td><\/tr>
 madhurakavi AzhvAr <\/td> madhurakavi Azhvar and<\/td>upadhESa raththina mAlai \u2013 33 <\/a><\/td><\/tr>
 magizhndhu <\/td> happily<\/td>upadhESa raththina mAlai \u2013 24 <\/a><\/td><\/tr>
 mallai <\/td> thirukkadanmallai (thiruk kadal mallai)<\/td>upadhESa raththina mAlai \u2013 30 <\/a><\/td><\/tr>
 man <\/td> well established<\/td>upadhESa raththina mAlai \u2013 74 <\/a><\/td><\/tr>
 maN ulagOr thAm aRiya <\/td> for the people in this world to know.<\/td>upadhEsa raththina mAlai – 5 <\/a><\/td><\/tr>
 manam thAn <\/td> one\u2019s mind<\/td>upadhESa raththina mAlai \u2013 63 <\/a><\/td><\/tr>
 manamE <\/td> Oh mind!<\/td>upadhESa raththina mAlai \u2013 64 <\/a><\/td><\/tr>
 manamE <\/td> Oh the mind!<\/td>upadhESa raththina mAlai \u2013 24 <\/a><\/td><\/tr>
 manamE, uNarndhu pAr <\/td> Oh mind! Analyze and become clear about this.<\/td>upadhESa raththina mAlai \u2013 23 <\/a><\/td><\/tr>
 manana seydhu <\/td> and think about it<\/td>upadhESa raththina mAlai \u2013 57 <\/a><\/td><\/tr>
 maNavALa mAmunivan <\/td> SrI maNavALa mAmunigaL<\/td>upadhESa raththina mAlai \u2013 74 <\/a><\/td><\/tr>
 maNavALa yOgi <\/td> vAdhikEsari azhagiya maNavALach chIyar (jIyar)<\/td>upadhESa raththina mAlai \u2013 39 <\/a><\/td><\/tr>
 maNavALamuni <\/td> azhagiya maNavALap perumAL nainAchAryar (nAyanAr), {subsequently in the vyAkyAnam, there is mention of this being both nAyanAr and  vAdhikEsari azhagiya maNavALa jIyar }<\/td>upadhESa raththina mAlai \u2013 47 <\/a><\/td><\/tr>
 maNdankudi <\/td> thirumaNdangudi city<\/td>upadhESa raththina mAlai \u2013 31 <\/a><\/td><\/tr>
 mangaiyar kOn <\/td> thirumangai AzhvAr<\/td>upadhEsa raththina mAlai \u2013 8 <\/a><\/td><\/tr>
 mangaiyar kOn <\/td> thirumangai AzhvAr<\/td>upadhEsa raththina mAlai \u2013 9 <\/a><\/td><\/tr>
 mangalam AdhalAl <\/td> because it is the auspicious mangaLASAsanam.<\/td>upadhESa raththina mAlai \u2013 19 <\/a><\/td><\/tr>
 mangaLAsAsanaththil <\/td> In doing mangaLASAsanam (wishing long live)<\/td>upadhEsa raththina mAlai \u2013 18 <\/a><\/td><\/tr>
 mAnilaththeer <\/td> Oh those in this big earth!<\/td>upadhESa raththina mAlai \u2013 61 <\/a><\/td><\/tr>
 mAnilaththeer <\/td> Oh who are in this big world!<\/td>upadhEsa raththina mAlai \u2013 11 <\/a><\/td><\/tr>
 mAnilaththil <\/td> In the big earth<\/td>upadhEsa raththina mAlai \u2013 17 <\/a><\/td><\/tr>
 mAnilaththil <\/td> in this big world<\/td>upadhEsa raththina mAlai \u2013 8 <\/a><\/td><\/tr>
 manniya <\/td> distinguished\/well known<\/td>upadhEsa raththina mAlai – 1 <\/a><\/td><\/tr>
 manniya <\/td> is the well established<\/td>upadhEsa raththina mAlai \u2013 11 <\/a><\/td><\/tr>
 maNNiyil <\/td> river maNNi<\/td>upadhESa raththina mAlai \u2013 30 <\/a><\/td><\/tr>
 mannu <\/td> of ever present<\/td>upadhESa raththina mAlai \u2013 52 <\/a><\/td><\/tr>
 mannu <\/td> the well established<\/td>upadhESa raththina mAlai \u2013 32 <\/a><\/td><\/tr>
 maNNulageer <\/td> Oh those in this earth!<\/td>upadhESa raththina mAlai \u2013 28 <\/a><\/td><\/tr>
 maNNulagil <\/td> In the earth,<\/td>upadhESa raththina mAlai \u2013 31 <\/a><\/td><\/tr>
 maNNulagIr <\/td> Oh residents of this earth!<\/td>upadhEsa raththina mAlai \u2013 13 <\/a><\/td><\/tr>
 mannum <\/td> who is well established<\/td>upadhESa raththina mAlai \u2013 47 <\/a><\/td><\/tr>
 maRai <\/td> dhrAvida (thamizh) vEdham, thiruvAimozhi,<\/td>upadhESa raththina mAlai \u2013 41 <\/a><\/td><\/tr>
 maRai thannudanE <\/td> that is vEdhas,<\/td>upadhEsa raththina mAlai – 3 <\/a><\/td><\/tr>
 maRaiyOn <\/td> and most distinguished brAhmaNa,<\/td>upadhEsa raththina mAlai \u2013 11 <\/a><\/td><\/tr>
 mARan <\/td> nammAzhvAr<\/td>upadhEsa raththina mAlai – 4 <\/a><\/td><\/tr>
 mAran <\/td> nammAzhvAr<\/td>upadhEsa raththina mAlai \u2013 9 <\/a><\/td><\/tr>
 mARan <\/td> nammazhvAr, and<\/td>upadhESa raththina mAlai \u2013 32 <\/a><\/td><\/tr>
 mARan <\/td> what nammAzhvAr divined, that is<\/td>upadhESa raththina mAlai \u2013 41 <\/a><\/td><\/tr>
 mARan maRaip poruLai <\/td> meanings of thiruvAimozhi (that came due to)<\/td>upadhESa raththina mAlai \u2013 43 <\/a><\/td><\/tr>
 mARan mARaip poruLai <\/td> meanings of thiruvAimozhi of mARan (nammAzhvAr)<\/td>upadhESa raththina mAlai \u2013 42 <\/a><\/td><\/tr>
 mARan maRaip poruLai <\/td> the meaning of thiruvAimozhi of nammAzhvAr,<\/td>upadhESa raththina mAlai \u2013 44 <\/a><\/td><\/tr>
 mARan maRaiyn poruL <\/td> meaning of thiruvAimozhi of nammAzhvAr;<\/td>upadhESa raththina mAlai \u2013 45 <\/a><\/td><\/tr>
 mArgazhiyil <\/td> month of mArgazhi (mArgashIrsha)<\/td>upadhEsa raththina mAlai \u2013 11 <\/a><\/td><\/tr>
 maRROrgaL <\/td> others \/ (uninterested ones),<\/td>upadhEsa raththina mAlai – 2 <\/a><\/td><\/tr>
 maRRuLLa <\/td> the other<\/td>upadhESa raththina mAlai \u2013 25 <\/a><\/td><\/tr>
 maRRuLLa AzhvArgaL thangaL <\/td> the other AzhvArs<\/td>upadhEsa raththina mAlai \u2013 18 <\/a><\/td><\/tr>
 maRRuLLa AzhvArgaLukku <\/td> the other seven AzhvArs,<\/td>upadhEsa raththina mAlai \u2013 7 <\/a><\/td><\/tr>
 maruLAdhE <\/td> Do not be shaken\/confused by<\/td>upadhESa raththina mAlai \u2013 67 <\/a><\/td><\/tr>
 mAsi <\/td> is the month of mAsi (magha)<\/td>upadhEsa raththina mAlai \u2013 13 <\/a><\/td><\/tr>
 mAsu aRa <\/td> such that blemishes are removed<\/td>upadhESa raththina mAlai \u2013 57 <\/a><\/td><\/tr>
 mAthangaL <\/td> months<\/td>upadhEsa raththina mAlai \u2013 21 <\/a><\/td><\/tr>
 mAthangaL <\/td> months, and<\/td>upadhEsa raththina mAlai – 5 <\/a><\/td><\/tr>
 maththimam Am padham pOl <\/td> Like the \u2018nama\u2019 word in the middle<\/td>upadhESa raththina mAlai \u2013 26 <\/a><\/td><\/tr>
 maththiyaththarAi <\/td> while being neutral (to know pramANams).<\/td>upadhESa raththina mAlai \u2013 58 <\/a><\/td><\/tr>
 mAyan <\/td> emperumAn who is<\/td>upadhESa raththina mAlai \u2013 62 <\/a><\/td><\/tr>
 mazhisai ayyan <\/td> thirumazhisai AzhvAr<\/td>upadhEsa raththina mAlai – 4 <\/a><\/td><\/tr>
 mazhisaip pirAn <\/td> thirumazhisai AzhvAr<\/td>upadhEsa raththina mAlai \u2013 12 <\/a><\/td><\/tr>
 mechchum <\/td> and they all would consider it as good, (then)<\/td>upadhESa raththina mAlai \u2013 58 <\/a><\/td><\/tr>
 mEdhiniyil <\/td> In the world<\/td>upadhESa raththina mAlai \u2013 32 <\/a><\/td><\/tr>
 mEl <\/td> in esteemed position.<\/td>upadhESa raththina mAlai \u2013 51 <\/a><\/td><\/tr>
 to the noble ones of later time<\/td>upadhESa raththina mAlai \u2013 49 <\/a><\/td><\/tr>
 mey <\/td> but it is sathyam (the truth) only.<\/td>upadhESa raththina mAlai \u2013 53 <\/a><\/td><\/tr>
 mey uraikkEn <\/td> I am saying the truth,<\/td>upadhESa raththina mAlai \u2013 62 <\/a><\/td><\/tr>
 meyyan <\/td> (by the one who is) truthful<\/td>upadhEsa raththina mAlai \u2013 14 <\/a><\/td><\/tr>
 miga <\/td> in special ways,<\/td>upadhESa raththina mAlai \u2013 54 <\/a><\/td><\/tr>
 migum <\/td> the vyAkyAnam which is full of<\/td>upadhESa raththina mAlai \u2013 41 <\/a><\/td><\/tr>
 mikka AsaiyinAl <\/td> distinguished love<\/td>upadhESa raththina mAlai \u2013 66 <\/a><\/td><\/tr>
 mikku <\/td> in a big\/special way.<\/td>upadhESa raththina mAlai \u2013 49 <\/a><\/td><\/tr>
 min <\/td> as a bright<\/td>upadhESa raththina mAlai \u2013 54 <\/a><\/td><\/tr>
 minnu <\/td> (having) shining<\/td>upadhESa raththina mAlai \u2013 32 <\/a><\/td><\/tr>
 mozhindha <\/td> divined<\/td>upadhESa raththina mAlai \u2013 71 <\/a><\/td><\/tr>
 mozhindha <\/td> divined (by)<\/td>upadhESa raththina mAlai \u2013 54 <\/a><\/td><\/tr>
 mudhalAzhvArgaL ennum <\/td> mudhal AzhvArgaL (first\/foremost AzhvArs)<\/td>upadhEsa raththina mAlai \u2013 7 <\/a><\/td><\/tr>
 mudumbai <\/td> the chief of the city called mudumbai<\/td>upadhESa raththina mAlai \u2013 53 <\/a><\/td><\/tr>
 mun <\/td> earlier<\/td>upadhESa raththina mAlai \u2013 48 <\/a><\/td><\/tr>
 mun <\/td> earlier,<\/td>upadhEsa raththina mAlai \u2013 17 <\/a><\/td><\/tr>
 mun <\/td> earlier;<\/td>upadhESa raththina mAlai \u2013 67 <\/a><\/td><\/tr>
 mundhuRavE <\/td> Before itself<\/td>upadhESa raththina mAlai \u2013 40 <\/a><\/td><\/tr>
 munnam <\/td> earlier<\/td>upadhESa raththina mAlai \u2013 56 <\/a><\/td><\/tr>
 munnam <\/td> earlier,<\/td>upadhESa raththina mAlai \u2013 54 <\/a><\/td><\/tr>
 munnavarum  <\/td> the first-mentioned nAsthikas<\/td>upadhESa raththina mAlai \u2013 68 <\/a><\/td><\/tr>
 munnE <\/td> Before<\/td>upadhEsa raththina mAlai \u2013 7 <\/a><\/td><\/tr>
 munnOr <\/td> pUrvAcharyas (preceptors)<\/td>upadhESa raththina mAlai \u2013 37 <\/a><\/td><\/tr>
 munnOr <\/td> what pUrvAchAryas (preceptors)<\/td>upadhESa raththina mAlai \u2013 71 <\/a><\/td><\/tr>
 muppaththARayiram <\/td> which is muppaththARAyirappadi (36,000)<\/td>upadhESa raththina mAlai \u2013 44 <\/a><\/td><\/tr>
 muRai <\/td> in the proper ways (kramam) about<\/td>upadhESa raththina mAlai \u2013 71 <\/a><\/td><\/tr>
 mUrkkar AvAr <\/td> Those of foolishness, would,<\/td>upadhESa raththina mAlai \u2013 71 <\/a><\/td><\/tr>
 mUrkkar ena <\/td> saying that they are having foolishness,<\/td>upadhESa raththina mAlai \u2013 68 <\/a><\/td><\/tr>
 myndharkku <\/td> to his divine son<\/td>upadhESa raththina mAlai \u2013 52 <\/a><\/td><\/tr>
 nachchi <\/td> like it (such vyAkyAnam)<\/td>upadhESa raththina mAlai \u2013 58 <\/a><\/td><\/tr>
 naduch chonnavarai  <\/td> the Asthikas mentioned in the middle.<\/td>upadhESa raththina mAlai \u2013 68 <\/a><\/td><\/tr>
 nal <\/td> (and in) good<\/td>upadhEsa raththina mAlai \u2013 7 <\/a><\/td><\/tr>
 nal <\/td> (It is) the good<\/td>upadhEsa raththina mAlai \u2013 16 <\/a><\/td><\/tr>
 nAL <\/td> day.<\/td>upadhEsa raththina mAlai \u2013 14 <\/a><\/td><\/tr>
 nal <\/td> good<\/td>upadhEsa raththina mAlai – 4 <\/a><\/td><\/tr>
 nal <\/td> good<\/td>upadhEsa raththina mAlai – 5 <\/a><\/td><\/tr>
 nal <\/td> good<\/td>upadhESa raththina mAlai \u2013 68 <\/a><\/td><\/tr>
 nAL <\/td> is the divine star day<\/td>upadhESa raththina mAlai \u2013 28 <\/a><\/td><\/tr>
 nAL <\/td> it is the day<\/td>upadhESa raththina mAlai \u2013 27 <\/a><\/td><\/tr>
 nAL <\/td> on this day,<\/td>upadhEsa raththina mAlai \u2013 13 <\/a><\/td><\/tr>
 nAL <\/td> that the day is<\/td>upadhEsa raththina mAlai \u2013 10 <\/a><\/td><\/tr>
 nAL <\/td> the day.<\/td>upadhEsa raththina mAlai \u2013 12 <\/a><\/td><\/tr>
 nAL <\/td> this day.<\/td>upadhEsa raththina mAlai \u2013 11 <\/a><\/td><\/tr>
 nal aruLAl <\/td> due to the good grace of<\/td>upadhESa raththina mAlai \u2013 42 <\/a><\/td><\/tr>
 nal aruLAl <\/td> good grace<\/td>upadhESa raththina mAlai \u2013 43 <\/a><\/td><\/tr>
 nAL ennum <\/td> in this divine star day<\/td>upadhESa raththina mAlai \u2013 29 <\/a><\/td><\/tr>
 nAL enRu <\/td> is this day <\/td>upadhEsa raththina mAlai \u2013 12 <\/a><\/td><\/tr>
 nal kalaiyin  <\/td> as what is said in good SAsthram,<\/td>upadhESa raththina mAlai \u2013 68 <\/a><\/td><\/tr>
 nal nenjE <\/td> oh good mind<\/td>upadhESa raththina mAlai \u2013 50 <\/a><\/td><\/tr>
 nal neRiyOr <\/td> those in good AchAryAbhimAna nishtai (having AchAryan as everything)<\/td>upadhESa raththina mAlai \u2013 32 <\/a><\/td><\/tr>
 nal thavargaL <\/td> those having good asceticism \/ penances<\/td>upadhEsa raththina mAlai \u2013 12 <\/a><\/td><\/tr>
 nAl thisaiyum <\/td> that those in all four directions<\/td>upadhESa raththina mAlai \u2013 27 <\/a><\/td><\/tr>
 nalam adhu pOl <\/td> Like the nature of how<\/td>upadhESa raththina mAlai \u2013 69 <\/a><\/td><\/tr>
 nALgaL <\/td> star days.<\/td>upadhEsa raththina mAlai – 6 <\/a><\/td><\/tr>
 nALgaL thammai <\/td> thirunakshathrams (auspicious star days)<\/td>upadhEsa raththina mAlai – 5 <\/a><\/td><\/tr>
 nALgaL thammin <\/td> and days (of incarnations).<\/td>upadhEsa raththina mAlai \u2013 21 <\/a><\/td><\/tr>
 nALgaLilum <\/td> Compared to the divine star days<\/td>upadhESa raththina mAlai \u2013 28 <\/a><\/td><\/tr>
 nALgaLilum <\/td> than the divine star days of<\/td>upadhESa raththina mAlai \u2013 25 <\/a><\/td><\/tr>
 nAliraNdukku <\/td> for a few only,<\/td>upadhESa raththina mAlai \u2013 47 <\/a><\/td><\/tr>
 nalla kuNam udaiyOr thangaLudan <\/td> with those having good qualities<\/td>upadhESa raththina mAlai \u2013 69 <\/a><\/td><\/tr>
 nalla maganArkku <\/td> to good divine son nAlUrAchchAn piLLai;<\/td>upadhESa raththina mAlai \u2013 49 <\/a><\/td><\/tr>
 nalla maNam uLLadhu onRai <\/td> some thing having good fragrance<\/td>upadhESa raththina mAlai \u2013 69 <\/a><\/td><\/tr>
 nalla maNam uNdAm <\/td> would also get the good fragrance,<\/td>upadhESa raththina mAlai \u2013 69 <\/a><\/td><\/tr>
 nallavargaL <\/td> noble people<\/td>upadhEsa raththina mAlai \u2013 13 <\/a><\/td><\/tr>
 nALum <\/td> always<\/td>upadhESa raththina mAlai \u2013 24 <\/a><\/td><\/tr>
 nALum <\/td> always,<\/td>upadhESa raththina mAlai \u2013 73 <\/a><\/td><\/tr>
 nALum <\/td> and always<\/td>upadhESa raththina mAlai \u2013 68 <\/a><\/td><\/tr>
 nALum <\/td> it is always<\/td>upadhESa raththina mAlai \u2013 59 <\/a><\/td><\/tr>
 nAlUr piLLaikku <\/td> to one named nAlUr piLLai;<\/td>upadhESa raththina mAlai \u2013 49 <\/a><\/td><\/tr>
 nam <\/td> our<\/td>upadhEsa raththina mAlai \u2013 16 <\/a><\/td><\/tr>
 nam <\/td> our<\/td>upadhEsa raththina mAlai \u2013 17 <\/a><\/td><\/tr>
 nam <\/td> our<\/td>upadhESa raththina mAlai \u2013 36 <\/a><\/td><\/tr>
 namakku <\/td> for us,<\/td>upadhESa raththina mAlai \u2013 28 <\/a><\/td><\/tr>
 nammai <\/td> us<\/td>upadhESa raththina mAlai \u2013 74 <\/a><\/td><\/tr>
 namperumAL <\/td> emperumAn of thiruvarangam<\/td>upadhESa raththina mAlai \u2013 38 <\/a><\/td><\/tr>
 namperumAL nammAzhvAr nanjeeyar nampiLLai enbar <\/td> are called so<\/td>upadhESa raththina mAlai \u2013 50 <\/a><\/td><\/tr>
 nampiLLaikku <\/td> for his AchAryan nampiLLai, and<\/td>upadhESa raththina mAlai \u2013 66 <\/a><\/td><\/tr>
 nampiLLaikku <\/td> for nampiLLai<\/td>upadhESa raththina mAlai \u2013 51 <\/a><\/td><\/tr>
 nan <\/td> having the goodness<\/td>upadhEsa raththina mAlai – 4 <\/a><\/td><\/tr>
 nAn maRaiyOr <\/td> those who know the four vEdhas<\/td>upadhEsa raththina mAlai \u2013 11 <\/a><\/td><\/tr>
 nangu <\/td> well<\/td>upadhESa raththina mAlai \u2013 44 <\/a><\/td><\/tr>
 nangudanE <\/td> well<\/td>upadhEsa raththina mAlai \u2013 10 <\/a><\/td><\/tr>
 nanjeeyar thAm <\/td> that is nanjeeyar,<\/td>upadhESa raththina mAlai \u2013 42 <\/a><\/td><\/tr>
 nanjIyar <\/td> nanjIyar, and<\/td>upadhESa raththina mAlai \u2013 39 <\/a><\/td><\/tr>
 naNNAr <\/td> would not reach<\/td>upadhESa raththina mAlai \u2013 60 <\/a><\/td><\/tr>
 nannenjE <\/td> Oh the good mind!<\/td>upadhESa raththina mAlai \u2013 66 <\/a><\/td><\/tr>
 naNNi iruppadhaRkku <\/td> being together with<\/td>upadhESa raththina mAlai \u2013 69 <\/a><\/td><\/tr>
 nanRAgavE <\/td> very good<\/td>upadhESa raththina mAlai \u2013 61 <\/a><\/td><\/tr>
 nanRi <\/td> goodness.<\/td>upadhEsa raththina mAlai \u2013 16 <\/a><\/td><\/tr>
 naragil <\/td> in hell,<\/td>upadhESa raththina mAlai \u2013 35 <\/a><\/td><\/tr>
 nAthamuni mudhalAm <\/td> starting from SrIman nAthamunigAL<\/td>upadhESa raththina mAlai \u2013 36 <\/a><\/td><\/tr>
 nAthan <\/td> master, that is nammAzhvAr;<\/td>upadhEsa raththina mAlai \u2013 14 <\/a><\/td><\/tr>
 nAththikarum  <\/td> The nAsthikas,<\/td>upadhESa raththina mAlai \u2013 68 <\/a><\/td><\/tr>
 nAttai uyththa <\/td> and made the people in the world reach the true goal (ujjIvikkumpadi);<\/td>upadhEsa raththina mAlai \u2013 7 <\/a><\/td><\/tr>
 nAtti vaiththAr <\/td> established firmly<\/td>upadhESa raththina mAlai \u2013 38 <\/a><\/td><\/tr>
 nee <\/td> you<\/td>upadhEsa raththina mAlai \u2013 20 <\/a><\/td><\/tr>
 nee <\/td> you<\/td>upadhESa raththina mAlai \u2013 35 <\/a><\/td><\/tr>
 nee <\/td> you<\/td>upadhESa raththina mAlai \u2013 50 <\/a><\/td><\/tr>
 neenga <\/td> to be destroyed;<\/td>upadhEsa raththina mAlai – 5 <\/a><\/td><\/tr>
 neer <\/td> water, (that is),<\/td>upadhESa raththina mAlai \u2013 30 <\/a><\/td><\/tr>
 neer <\/td> you<\/td>upadhESa raththina mAlai \u2013 58 <\/a><\/td><\/tr>
 neer sErndhu <\/td> You surrender to<\/td>upadhESa raththina mAlai \u2013 72 <\/a><\/td><\/tr>
 nellikkani Am <\/td> like the gooseberry fruit<\/td>upadhESa raththina mAlai \u2013 62 <\/a><\/td><\/tr>
 nenjE <\/td> mind!<\/td>upadhEsa raththina mAlai \u2013 16 <\/a><\/td><\/tr>
 nenjE <\/td> Oh mind<\/td>upadhESa raththina mAlai \u2013 40 <\/a><\/td><\/tr>
 nenjE <\/td> Oh mind,<\/td>upadhESa raththina mAlai \u2013 39 <\/a><\/td><\/tr>
 nenjE <\/td> oh mind!<\/td>upadhESa raththina mAlai \u2013 29 <\/a><\/td><\/tr>
 nenjE <\/td> Oh mind!<\/td>upadhESa raththina mAlai \u2013 67 <\/a><\/td><\/tr>
 nenjE <\/td> Oh mind!<\/td>upadhESa raththina mAlai \u2013 68 <\/a><\/td><\/tr>
 nenjE <\/td> Oh my mind<\/td>upadhESa raththina mAlai \u2013 25 <\/a><\/td><\/tr>
 nenjE <\/td> Oh the mind,<\/td>upadhEsa raththina mAlai \u2013 8 <\/a><\/td><\/tr>
 nenjE <\/td> Oh the mind!<\/td>upadhEsa raththina mAlai \u2013 9 <\/a><\/td><\/tr>
 nenjE <\/td> Oh the mind!<\/td>upadhEsa raththina mAlai \u2013 17 <\/a><\/td><\/tr>
 nenjE <\/td> Oh the mind!<\/td>upadhESa raththina mAlai \u2013 35 <\/a><\/td><\/tr>
 nenju thannil <\/td> in the mind<\/td>upadhESa raththina mAlai \u2013 63 <\/a><\/td><\/tr>
 neRi <\/td> path<\/td>upadhESa raththina mAlai \u2013 68 <\/a><\/td><\/tr>
 neRi thannai <\/td>&n\nbsp;the ways (meanings),<\/td>upadhESa raththina mAlai \u2013 44 <\/a><\/td><\/tr>
 nEril <\/td> in its steps (kramam)<\/td>upadhESa raththina mAlai \u2013 55 <\/a><\/td><\/tr>
 nigazhndhu <\/td> are referred to with the<\/td>upadhEsa raththina mAlai \u2013 7 <\/a><\/td><\/tr>
 nilai thannai <\/td> state of conduct<\/td>upadhESa raththina mAlai \u2013 67 <\/a><\/td><\/tr>
 nilaiyil <\/td> act<\/td>upadhESa raththina mAlai \u2013 56 <\/a><\/td><\/tr>
 nillum <\/td> you shall continue in it<\/td>upadhESa raththina mAlai \u2013 56 <\/a><\/td><\/tr>
 ninaippavargaL thAm <\/td> those who consider<\/td>upadhESa raththina mAlai \u2013 35 <\/a><\/td><\/tr>
 ninaivu udaiyeer <\/td> Oh those who are having the thought of<\/td>upadhESa raththina mAlai \u2013 56 <\/a><\/td><\/tr>
 ninaivu uNdAgil <\/td> If having the wish of<\/td>upadhESa raththina mAlai \u2013 62 <\/a><\/td><\/tr>
 ninRadhu <\/td> and stayed firm<\/td>upadhESa raththina mAlai \u2013 51 <\/a><\/td><\/tr>
 ninRadhu <\/td> which got well established<\/td>upadhEsa raththina mAlai \u2013 7 <\/a><\/td><\/tr>
 niRkai <\/td> staying in<\/td>upadhESa raththina mAlai \u2013 65 <\/a><\/td><\/tr>
 nOkkumavan <\/td> protects<\/td>upadhESa raththina mAlai \u2013 65 <\/a><\/td><\/tr>
 nUl <\/td> prabandhams<\/td>upadhEsa raththina mAlai \u2013 20 <\/a><\/td><\/tr>
 nUl <\/td> the dhivya prabandhams <\/td>upadhEsa raththina mAlai \u2013 7 <\/a><\/td><\/tr>
 nuN aRivai <\/td> key inner knowledge,<\/td>upadhESa raththina mAlai \u2013 65 <\/a><\/td><\/tr>
 OduginREn <\/td> I shall say that to you; that is,<\/td>upadhEsa raththina mAlai \u2013 8 <\/a><\/td><\/tr>
 okkum <\/td> equal;<\/td>upadhEsa raththina mAlai \u2013 15 <\/a><\/td><\/tr>
 Om ennumadhu pOl <\/td> Like Om is recited (first)<\/td>upadhESa raththina mAlai \u2013 19 <\/a><\/td><\/tr>
 Onam <\/td> thiruvONam, and<\/td>upadhEsa raththina mAlai – 6 <\/a><\/td><\/tr>
 onbadhinAyiram <\/td> onbadhinAyirappadi vyAkyAnam (9,000 padi).<\/td>upadhESa raththina mAlai \u2013 42 <\/a><\/td><\/tr>
 Ongi <\/td> spread<\/td>upadhESa raththina mAlai \u2013 51 <\/a><\/td><\/tr>
 onRukku <\/td> in other SAsthrams;<\/td>upadhESa raththina mAlai \u2013 53 <\/a><\/td><\/tr>
 oppadhu <\/td> an equal<\/td>upadhEsa raththina mAlai \u2013 20 <\/a><\/td><\/tr>
 oppilavAm <\/td> are unparalleled<\/td>upadhEsa raththina mAlai – 6 <\/a><\/td><\/tr>
 oppu <\/td> an equal<\/td>upadhESa raththina mAlai \u2013 23 <\/a><\/td><\/tr>
 oppu <\/td> equal (to such learned ones);<\/td>upadhEsa raththina mAlai \u2013 17 <\/a><\/td><\/tr>
 oppu <\/td> equal;<\/td>upadhEsa raththina mAlai \u2013 15 <\/a><\/td><\/tr>
 oppu <\/td> equal;<\/td>upadhEsa raththina mAlai \u2013 15 <\/a><\/td><\/tr>
 oppu <\/td> equal;<\/td>upadhEsa raththina mAlai \u2013 15 <\/a><\/td><\/tr>
 oppu oruvar <\/td> an equal person<\/td>upadhEsa raththina mAlai \u2013 20 <\/a><\/td><\/tr>
 Or <\/td> know about it<\/td>upadhESa raththina mAlai \u2013 29 <\/a><\/td><\/tr>
 Or <\/td> know and keep (in mind),<\/td>upadhESa raththina mAlai \u2013 66 <\/a><\/td><\/tr>
 Or <\/td> understand this.<\/td>upadhESa raththina mAlai \u2013 25 <\/a><\/td><\/tr>
 Or kalai thAn <\/td> prabandham<\/td>upadhEsa raththina mAlai \u2013 20 <\/a><\/td><\/tr>
 Or oruvar <\/td> Those who understand its meaning and follow it in actions too, there may be one or two somewhere;<\/td>upadhESa raththina mAlai \u2013 55 <\/a><\/td><\/tr>
 OrAN vazhiyAy <\/td> in one purusha kramam (one to one \/ one after one).<\/td>upadhESa raththina mAlai \u2013 37 <\/a><\/td><\/tr>
 Orndhu <\/td> thinking through that<\/td>upadhESa raththina mAlai \u2013 71 <\/a><\/td><\/tr>
 Orththu <\/td> think through<\/td>upadhESa raththina mAlai \u2013 68 <\/a><\/td><\/tr>
 oru <\/td> (who incarnated as an) unparalleled<\/td>upadhESa raththina mAlai \u2013 24 <\/a><\/td><\/tr>
 oru nAL <\/td> any day that is<\/td>upadhEsa raththina mAlai \u2013 15 <\/a><\/td><\/tr>
 oru nALaikku <\/td> in any other day (compared to)<\/td>upadhESa raththina mAlai \u2013 23 <\/a><\/td><\/tr>
 oru Ur <\/td> any place that is<\/td>upadhEsa raththina mAlai \u2013 15 <\/a><\/td><\/tr>
 oruvAmal <\/td> without fail<\/td>upadhESa raththina mAlai \u2013 29 <\/a><\/td><\/tr>
 oruvar <\/td> any one who is<\/td>upadhEsa raththina mAlai \u2013 15 <\/a><\/td><\/tr>
 oruvar illai enRu <\/td> there is no one<\/td>upadhEsa raththina mAlai \u2013 17 <\/a><\/td><\/tr>
 padhaththE <\/td> divine feet;<\/td>upadhESa raththina mAlai \u2013 62 <\/a><\/td><\/tr>
 pAdiya <\/td> (and who) divined the song of<\/td>upadhEsa raththina mAlai \u2013 16 <\/a><\/td><\/tr>
 pagarginREn <\/td> I shall say (about it; that is),<\/td>upadhEsa raththina mAlai \u2013 14 <\/a><\/td><\/tr>
 pagarvOm <\/td> I shall say about<\/td>upadhESa raththina mAlai \u2013 34 <\/a><\/td><\/tr>
 pai aravil <\/td> lying down in thiruvananthAzhvAn (Adhi SEshan)<\/td>upadhESa raththina mAlai \u2013 62 <\/a><\/td><\/tr>
 paidhal nenjE <\/td> Oh childish mind!<\/td>upadhEsa raththina mAlai \u2013 20 <\/a><\/td><\/tr>
 pallANdu <\/td> thiruppallANdu (prabandham)<\/td>upadhEsa raththina mAlai \u2013 16 <\/a><\/td><\/tr>
 pANan <\/td> thiruppANAzhvAr<\/td>upadhEsa raththina mAlai – 4 <\/a><\/td><\/tr>
 pANan <\/td> thiruppANAzhvAr (divined his incarnation in the)<\/td>upadhESa raththina mAlai \u2013 30 <\/a><\/td><\/tr>
 pANar <\/td>thiruppANAzhvAr<\/td>upadhEsa raththina mAlai \u2013 10 <\/a><\/td><\/tr>
 pAngudanE <\/td> In the same way<\/td>upadhESa raththina mAlai \u2013 49 <\/a><\/td><\/tr>
 paNiththa <\/td> divined (aruLich cheydha)<\/td>upadhEsa raththina mAlai \u2013 9 <\/a><\/td><\/tr>
 panneerAyiram <\/td> panneerAyirappadi (12,000).<\/td>upadhESa raththina mAlai \u2013 45 <\/a><\/td><\/tr>
 pAr thanil <\/td> in the earth that is<\/td>upadhEsa raththina mAlai \u2013 15 <\/a><\/td><\/tr>
 pAr ulagil <\/td> in the earth;<\/td>upadhESa raththina mAlai \u2013 25 <\/a><\/td><\/tr>
 paramapadham <\/td> SrI vaikuNtam of<\/td>upadhESa raththina mAlai \u2013 62 <\/a><\/td><\/tr>
 parandhadhu <\/td> spreading<\/td>upadhESa raththina mAlai \u2013 52 <\/a><\/td><\/tr>
 pAril <\/td> in the earth (where)<\/td>upadhESa raththina mAlai \u2013 33 <\/a><\/td><\/tr>
 parivAlE <\/td> affection<\/td>upadhEsa raththina mAlai \u2013 18 <\/a><\/td><\/tr>
 pArOr <\/td> (For) those in the earth<\/td>upadhEsa raththina mAlai \u2013 14 <\/a><\/td><\/tr>
 pArulagil <\/td> in the earth,<\/td>upadhESa raththina mAlai \u2013 37 <\/a><\/td><\/tr>
 paththi <\/td> devotion (that came due to)<\/td>upadhESa raththina mAlai \u2013 43 <\/a><\/td><\/tr>
 paththisArar <\/td> thirumazhisaip pirAn,<\/td>upadhESa raththina mAlai \u2013 32 <\/a><\/td><\/tr>
 paththiyudan <\/td> with devotion.<\/td>upadhESa raththina mAlai \u2013 24 <\/a><\/td><\/tr>
 pattanAthan <\/td> periyAzhvAr<\/td>upadhEsa raththina mAlai – 4 <\/a><\/td><\/tr>
 pattar pirAn <\/td> head of the learned<\/td>upadhEsa raththina mAlai \u2013 18 <\/a><\/td><\/tr>
 pattar pirAn <\/td> periyAzhvAr<\/td>upadhEsa raththina mAlai \u2013 16 <\/a><\/td><\/tr>
 pattar pirAn <\/td> periyAzhvAr,<\/td>upadhESa raththina mAlai \u2013 32 <\/a><\/td><\/tr>
 pazhuththALai <\/td> being very mature<\/td>upadhESa raththina mAlai \u2013 24 <\/a><\/td><\/tr>
 pEdhai <\/td> not having the true knowledge,<\/td>upadhEsa raththina mAlai \u2013 8 <\/a><\/td><\/tr>
 peN piLLaiyAy <\/td> divine daughter;<\/td>upadhESa raththina mAlai \u2013 23 <\/a><\/td><\/\ntr>
 pENumavan <\/td> is the protector of<\/td>upadhESa raththina mAlai \u2013 65 <\/a><\/td><\/tr>
 pEr <\/td> (by the) special (periya)<\/td>upadhESa raththina mAlai \u2013 41 <\/a><\/td><\/tr>
 pEr <\/td> a divine name<\/td>upadhESa raththina mAlai \u2013 54 <\/a><\/td><\/tr>
 pEr <\/td> the divine name<\/td>upadhESa raththina mAlai \u2013 51 <\/a><\/td><\/tr>
 pEr ittu <\/td> (with) the divine name<\/td>upadhESa raththina mAlai \u2013 38 <\/a><\/td><\/tr>
 periya <\/td> great<\/td>upadhESa raththina mAlai \u2013 45 <\/a><\/td><\/tr>
 periyavAchchAn piLLai <\/td> periyavAchchAn piLLai, and<\/td>upadhESa raththina mAlai \u2013 39 <\/a><\/td><\/tr>
 periyavAchchAn piLLai seyvAl <\/td> Since periyavAchchAn piLLai authored<\/td>upadhESa raththina mAlai \u2013 46 <\/a><\/td><\/tr>
 periyAzhvAr <\/td> (as) periyAzhvAr\u2019s<\/td>upadhESa raththina mAlai \u2013 23 <\/a><\/td><\/tr>
 periyAzhvAr ennum peyar <\/td> the divine name of periyAzhvAr<\/td>upadhEsa raththina mAlai \u2013 18 <\/a><\/td><\/tr>
 periyAzhvArkku <\/td> for periyAzhvAr?<\/td>upadhEsa raththina mAlai \u2013 20 <\/a><\/td><\/tr>
 peRRa <\/td> having<\/td>upadhEsa raththina mAlai \u2013 12 <\/a><\/td><\/tr>
 peRRAr(n) <\/td> is having\/got<\/td>upadhEsa raththina mAlai \u2013 18 <\/a><\/td><\/tr>
 peRRimaiyOr enRu <\/td> due to their having such greatness<\/td>upadhEsa raththina mAlai \u2013 7 <\/a><\/td><\/tr>
 perumai <\/td> greatness;<\/td>upadhEsa raththina mAlai \u2013 16 <\/a><\/td><\/tr>
 perumai <\/td> the glory (vaibhavam) of<\/td>upadhEsa raththina mAlai \u2013 8 <\/a><\/td><\/tr>
 perumbUthUr <\/td> SrIperumbUthUr,<\/td>upadhESa raththina mAlai \u2013 33 <\/a><\/td><\/tr>
 perunthivaththil  <\/td> in the big paramapadham (SrI vaikuNtam); (instead he got)<\/td>upadhESa raththina mAlai \u2013 66 <\/a><\/td><\/tr>
 pEsu <\/td> talking\/praising about<\/td>upadhEsa raththina mAlai – 6 <\/a><\/td><\/tr>
 pEsu <\/td> You find this and let me know.<\/td>upadhESa raththina mAlai \u2013 64 <\/a><\/td><\/tr>
 pEsu <\/td> you think through and say, (whether)<\/td>upadhESa raththina mAlai \u2013 36 <\/a><\/td><\/tr>
 pEsugaikkA <\/td> and explain,<\/td>upadhESa raththina mAlai \u2013 45 <\/a><\/td><\/tr>
 pEsuginRa <\/td> what is said by<\/td>upadhESa raththina mAlai \u2013 67 <\/a><\/td><\/tr>
 pEsuginREn <\/td> I am talking about them<\/td>upadhEsa raththina mAlai – 1 <\/a><\/td><\/tr>
 pEsuginRen <\/td> I shall tell you about that; that is,<\/td>upadhEsa raththina mAlai \u2013 13 <\/a><\/td><\/tr>
 pEthai manamE <\/td> Oh the ignorant mind<\/td>upadhESa raththina mAlai \u2013 36 <\/a><\/td><\/tr>
 peyar <\/td> divine name of<\/td>upadhEsa raththina mAlai \u2013 7 <\/a><\/td><\/tr>
 pEyAr <\/td> pEyAzhvAr<\/td>upadhEsa raththina mAlai – 4 <\/a><\/td><\/tr>
 pEyAzhvAr <\/td> peyAzhvAr<\/td>upadhEsa raththina mAlai – 6 <\/a><\/td><\/tr>
 piLLAn <\/td> thirukkurugaip pirAn piLLAn, and<\/td>upadhESa raththina mAlai \u2013 39 <\/a><\/td><\/tr>
 piLLAn mudhalAnOr <\/td> thirukkurugaip pirAn piLLan and others, the five of them<\/td>upadhESa raththina mAlai \u2013 40 <\/a><\/td><\/tr>
 pin <\/td> after that<\/td>upadhESa raththina mAlai \u2013 43 <\/a><\/td><\/tr>
 pin <\/td> and after that<\/td>upadhESa raththina mAlai \u2013 71 <\/a><\/td><\/tr>
 pin <\/td> and later<\/td>upadhESa raththina mAlai \u2013 48 <\/a><\/td><\/tr>
 pin <\/td> later<\/td>upadhESa raththina mAlai \u2013 54 <\/a><\/td><\/tr>
 pin <\/td> Later,<\/td>upadhESa raththina mAlai \u2013 37 <\/a><\/td><\/tr>
 pinbazhagarAm perumAL seeyar <\/td> Disciple by the name pinbazhagiya perumAL jeeyar<\/td>upadhESa raththina mAlai \u2013 66 <\/a><\/td><\/tr>
 pinbOrum <\/td> his later generations also<\/td>upadhESa raththina mAlai \u2013 45 <\/a><\/td><\/t\nr>
 pinbu <\/td> and then<\/td>upadhEsa raththina mAlai – 2 <\/a><\/td><\/tr>
 pinbuLLavaikkum <\/td> for other three thousand (of the dhivya prabandhams)<\/td>upadhESa raththina mAlai \u2013 46 <\/a><\/td><\/tr>
 pinju Ay <\/td> when being very young,`<\/td>upadhESa raththina mAlai \u2013 24 <\/a><\/td><\/tr>
 pinnai <\/td> later<\/td>upadhESa raththina mAlai \u2013 52 <\/a><\/td><\/tr>
 pinnai <\/td> subsequently<\/td>upadhESa raththina mAlai \u2013 51 <\/a><\/td><\/tr>
 pinnavarum <\/td> and the last-mentioned Asthika-nAsthikas<\/td>upadhESa raththina mAlai \u2013 68 <\/a><\/td><\/tr>
 pinnavarum <\/td> for the generations after me<\/td>upadhEsa raththina mAlai – 1 <\/a><\/td><\/tr>
 piRandha <\/td> divined her incarnation<\/td>upadhESa raththina mAlai \u2013 23 <\/a><\/td><\/tr>
 piRantha <\/td> divined his incarnation<\/td>upadhEsa raththina mAlai \u2013 12 <\/a><\/td><\/tr>
 piRappAl <\/td> divine incarnation.<\/td>upadhESa raththina mAlai \u2013 27 <\/a><\/td><\/tr>
 pirappAL <\/td> due to his incarnation<\/td>upadhEsa raththina mAlai \u2013 13 <\/a><\/td><\/tr>
 piRappAl <\/td> incarnation, and because of that<\/td>upadhEsa raththina mAlai \u2013 11 <\/a><\/td><\/tr>
 pirindhu iruppAr <\/td> and be away from<\/td>upadhESa raththina mAlai \u2013 64 <\/a><\/td><\/tr>
 pOdham <\/td> about knowledge<\/td>upadhESa raththina mAlai \u2013 72 <\/a><\/td><\/tr>
 pOdhamudan <\/td> knowledge<\/td>upadhESa raththina mAlai \u2013 45 <\/a><\/td><\/tr>
 poigai munnOr <\/td> poigai AzhvAr, bhUthaththAzhvAr, pEyAzhvar<\/td>upadhESa raththina mAlai \u2013 30 <\/a><\/td><\/tr>
 poigaiyAr <\/td> poigai AzhvAr<\/td>upadhEsa raththina mAlai – 4 <\/a><\/td><\/tr>
 poigaiyAr <\/td> poigai AzhvAr,<\/td>upadhEsa raththina mAlai – 6 <\/a><\/td><\/tr>
 pOkam thannai <\/td> comforts,<\/td>upadhESa raththina mAlai \u2013 22 <\/a><\/td><\/tr>
 pon <\/td> the beautiful<\/td>upadhESa raththina mAlai \u2013 74 <\/a><\/td><\/tr>
 pongum <\/td> increasing\/overflowing<\/td>upadhEsa raththina mAlai \u2013 18 <\/a><\/td><\/tr>
 poruLai <\/td> auspicious meanings<\/td>upadhESa raththina mAlai \u2013 57 <\/a><\/td><\/tr>
 poruLai <\/td> auspicious meanings<\/td>upadhESa raththina mAlai \u2013 57 <\/a><\/td><\/tr>
 poruLai <\/td> auspicious meanings<\/td>upadhESa raththina mAlai \u2013 59 <\/a><\/td><\/tr>
 poruLai <\/td> divine meanings, and<\/td>upadhESa raththina mAlai \u2013 56 <\/a><\/td><\/tr>
 poruLai <\/td> grand meanings of<\/td>upadhESa raththina mAlai \u2013 41 <\/a><\/td><\/tr>
 poruLai <\/td> special great meanings (arththa viSEshangaL) of<\/td>upadhESa raththina mAlai \u2013 46 <\/a><\/td><\/tr>
 porundha mAttAdhu <\/td> would not tolerate<\/td>upadhESa raththina mAlai \u2013 63 <\/a><\/td><\/tr>
 pugazh <\/td> excellent,<\/td>upadhEsa raththina mAlai \u2013 11 <\/a><\/td><\/tr>
 pugazh <\/td> famous<\/td>upadhEsa raththina mAlai – 4 <\/a><\/td><\/tr>
 pugazh <\/td> glory<\/td>upadhEsa raththina mAlai \u2013 8 <\/a><\/td><\/tr>
 pugazh <\/td> glory<\/td>upadhESa raththina mAlai \u2013 26 <\/a><\/td><\/tr>
 pugazh <\/td> glory, (pugazh)<\/td>upadhEsa raththina mAlai \u2013 10 <\/a><\/td><\/tr>
 pugazh <\/td> greatness (that is,)<\/td>upadhESa raththina mAlai \u2013 32 <\/a><\/td><\/tr>
 pugazh <\/td> greatness,<\/td>upadhESa raththina mAlai \u2013 31 <\/a><\/td><\/tr>
 pugazh <\/td> greatness,<\/td>upadhESa raththina mAlai \u2013 51 <\/a><\/td><\/tr>
 pugazh <\/td> greatness,<\/td>upadhESa raththina mAlai \u2013 52 <\/a><\/td><\/tr>
 pugazh <\/td> Having greatness<\/td>upadhESa raththina mAlai \u2013 53 <\/a><\/td><\/tr>
 pugazh <\/td> having the greatness<\/td>upadhEsa raththina mAlai – 6 <\/a><\/td><\/tr>
 pugazh alla <\/td> is not a flattery<\/td>upadhESa raththina mAlai \u2013 53 <\/a><\/td><\/tr>
 pugazhum <\/td> would praise<\/td>upadhESa raththina mAlai \u2013 42 <\/a><\/td><\/tr>
 punai <\/td> that is having \/ made of<\/td>upadhEsa raththina mAlai \u2013 16 <\/a><\/td><\/tr>
 punarpUsam <\/td> and star day of punarpUsam (punarvasu);<\/td>upadhEsa raththina mAlai \u2013 13 <\/a><\/td><\/tr>
 pUruvAchAriyargaL <\/td> of the earlier AchAryas (preceptors);<\/td>upadhESa raththina mAlai \u2013 72 <\/a><\/td><\/tr>
 pUruvargaL <\/td> of the preceptors (pUrvAchAryas).<\/td>upadhESa raththina mAlai \u2013 67 <\/a><\/td><\/tr>
 rOhiNi <\/td> and star day of rOhiNi.<\/td>upadhEsa raththina mAlai \u2013 10 <\/a><\/td><\/tr>
 sachchampiradhAyam thAm udaiyOr <\/td> those involved in sath samprathAyam<\/td>upadhESa raththina mAlai \u2013 58 <\/a><\/td><\/tr>
 samaiththu <\/td> made<\/td>upadhESa raththina mAlai \u2013 54 <\/a><\/td><\/tr>
 santhathiyAy <\/td> divine daughter<\/td>upadhESa raththina mAlai \u2013 24 <\/a><\/td><\/tr>
 sARRu <\/td> named<\/td>upadhESa raththina mAlai \u2013 50 <\/a><\/td><\/tr>
 saRRuginREn <\/td> I am saying<\/td>upadhESa raththina mAlai \u2013 27 <\/a><\/td><\/tr>
 satakOparkku <\/td> for nammAzhvAr<\/td>upadhEsa raththina mAlai \u2013 15 <\/a><\/td><\/tr>
 sathayam <\/td>sathayam<\/td>upadhEsa raththina mAlai – 6 <\/a><\/td><\/tr>
 seer <\/td> glorious<\/td>upadhEsa raththina mAlai \u2013 11 <\/a><\/td><\/tr>
 seer <\/td> glory<\/td>upadhEsa raththina mAlai \u2013 14 <\/a><\/td><\/tr>
 seer <\/td> Great<\/td>upadhESa raththina mAlai \u2013 30 <\/a><\/td><\/tr>
 seer <\/td> great<\/td>upadhESa raththina mAlai \u2013 54 <\/a><\/td><\/tr>
 seer <\/td> greatness<\/td>upadhEsa raththina mAlai – 1 <\/a><\/td><\/tr>
 seer <\/td> greatness<\/td>upadhESa raththina mAlai \u2013 30 <\/a><\/td><\/tr>
 seer <\/td> greatness, (that is)<\/td>upadhESa raththina mAlai \u2013 33 <\/a><\/td><\/tr>
 seer <\/td> that is having greatness<\/td>upadhESa raththina mAlai \u2013 59 <\/a><\/td><\/tr>
 seer Ar <\/td> who is having greatness<\/td>upadhESa raththina mAlai \u2013 48 <\/a><\/td><\/tr>
 seer Arum <\/td> (in the) fully great<\/td>upadhESa raththina mAlai \u2013 25 <\/a><\/td><\/tr>
 seer Arum <\/td> of greatness;<\/td>upadhESa raththina mAlai \u2013 65 <\/a><\/td><\/tr>
 seermai <\/td> greatness<\/td>upadhESa raththina mAlai \u2013 23 <\/a><\/td><\/tr>
 seermai <\/td> the greatness of<\/td>upadhESa raththina mAlai \u2013 36 <\/a><\/td><\/tr>
 seermai <\/td> the greatness of<\/td>upadhESa raththina mAlai \u2013 53 <\/a><\/td><\/tr>
 seermai thannai <\/td> (about the) greatness of<\/td>upadhESa raththina mAlai \u2013 29 <\/a><\/td><\/tr>
 seerththa <\/td> superior<\/td>upadhESa raththina mAlai \u2013 67 <\/a><\/td><\/tr>
 seerththa <\/td> who is full of greatness<\/td>upadhESa raththina mAlai \u2013 26 <\/a><\/td><\/tr>
 seidha <\/td> divined<\/td>upadhESa raththina mAlai \u2013 47 <\/a><\/td><\/tr>
 seidhu <\/td> (they) divined (aruLich cheydhu)<\/td>upadhEsa raththina mAlai \u2013 7 <\/a><\/td><\/tr>
 selvam <\/td> having wealth (that is)<\/td>upadhESa raththina mAlai \u2013 33 <\/a><\/td><\/tr>
 sem <\/td> the beautiful<\/td>upadhESa raththina mAlai \u2013 59 <\/a><\/td><\/tr>
 senkamalap pOdhugaLai <\/td> (that are like) beautiful reddish lotus flowers<\/td>upadhESa raththina mAlai \u2013 74 <\/a><\/td><\/tr>
 sEr <\/td> (which is) having<\/td>upadhESa raththina mAlai \u2013 31 <\/a><\/td><\/tr>
 sEr <\/td> being in<\/td>upadhESa raththina mAlai \u2013 68 <\/a><\/td><\/tr>
 sEr <\/td> reach the<\/td>upadhESa raththina mAlai \u2013 67 <\/a><\/td><\/tr>
 sEralarkOn <\/td> kulasEkaraAzhvAr<\/td>upadhEsa raththina mAlai – 4 <\/a><\/td><\/tr>
 seRivu koNdu <\/td> due to that connection.<\/td>upadhESa raththina mAlai \u2013 70 <\/a><\/td><\/tr>
 sErndhu <\/td> together with (those vyAkyAnams),<\/td>upadhEsa raththina mAlai – 3 <\/a><\/td><\/tr>
 sErththi koNdu <\/td> due to that connection.<\/td>upadhESa raththina mAlai \u2013 69 <\/a><\/td><\/tr>
 sErviththAr <\/td> and added it to be<\/td>upadhESa raththina mAlai \u2013 26 <\/a><\/td><\/tr>
 sey <\/td> did, then<\/td>upadhESa raththina mAlai \u2013 63 <\/a><\/td><\/tr>
 sey <\/td> divined<\/td>upadhESa raththina mAlai \u2013 26 <\/a><\/td><\/tr>
 sey <\/td> divined,<\/td>upadhEsa raththina mAlai \u2013 20 <\/a><\/td><\/tr>
 sey <\/td> perfomed<\/td>upadhESa raththina mAlai \u2013 66 <\/a><\/td><\/tr>
 sey(dha) <\/td> divined<\/td>upadhESa raththina mAlai \u2013 34 <\/a><\/td><\/tr>
 seyalai <\/td> ways of gyAna (true knowledge) bhakthi (devotion) vairAgyam (steadfastness in following the principles of SrIvaishNavam), etc., (and who is)<\/td>upadhESa raththina mAlai \u2013 24 <\/a><\/td><\/tr>
 seydha <\/td> divined, (out of his)<\/td>upadhESa raththina mAlai \u2013 53 <\/a><\/td><\/tr>
 seydha <\/td> is divined<\/td>upadhEsa raththina mAlai \u2013 14 <\/a><\/td><\/tr>
 seydhu aruLum <\/td> divined the authoring of<\/td>upadhESa raththina mAlai \u2013 40 <\/a><\/td><\/tr>
 seydhu aruLum <\/td> who divined<\/td>upadhEsa raththina mAlai \u2013 20 <\/a><\/td><\/tr>
 seyvadhu <\/td> shall do<\/td>upadhESa raththina mAlai \u2013 64 <\/a><\/td><\/tr>
 seyya <\/td> beautiful<\/td>upadhESa raththina mAlai \u2013 56 <\/a><\/td><\/tr>
 seyya <\/td> in the beautiful<\/td>upadhESa raththina mAlai \u2013 28 <\/a><\/td><\/tr>
 seyya <\/td> the virtuous\/pure<\/td>upadhEsa raththina mAlai – 3 <\/a><\/td><\/tr>
 seyyumavai thAmum <\/td> the vyAkyAnams he\/they authored<\/td>upadhESa raththina mAlai \u2013 47 <\/a><\/td><\/tr>
 sezhum <\/td> rich<\/td>upadhESa raththina mAlai \u2013 57 <\/a><\/td><\/tr>
 sila <\/td> are for some dhivya prabandhams only.<\/td>upadhESa raththina mAlai \u2013 47 <\/a><\/td><\/tr>
 sindhai thannAl <\/td> in mind<\/td>upadhESa raththina mAlai \u2013 59 <\/a><\/td><\/tr>
 sindhai thannil <\/td> in mind,<\/td>upadhESa raththina mAlai \u2013 57 <\/a><\/td><\/tr>
 sindhippAr thAm <\/td> Those who reflect on<\/td>upadhESa raththina mAlai \u2013 73 <\/a><\/td><\/tr>
 sindhiththu <\/td> reflecting upon (their greatness) (mananam).<\/td>upadhEsa raththina mAlai \u2013 17 <\/a><\/td><\/tr>
 sipiRappAl <\/td> by incarnation,<\/td>upadhEsa raththina mAlai – 6 <\/a><\/td><\/tr>
 siRiyAzhvAn appiLLai <\/td> eeyuNNi mAdhavap perumAL (his another name)<\/td>upadhESa raththina mAlai \u2013 49 <\/a><\/td><\/tr>
 sOdhi nAL <\/td> svAthi star day (in which)<\/td>upadhEsa raththina mAlai \u2013 16 <\/a><\/td><\/tr>
 sol <\/td> says,<\/td>upadhESa raththina mAlai \u2013 55 <\/a><\/td><\/tr>
 solli <\/td> say<\/td>upadhESa raththina mAlai \u2013 50 <\/a><\/td><\/tr>
 solli <\/td> say to others<\/td>upadhESa raththina mAlai \u2013 71 <\/a><\/td><\/tr>
 solluvOm <\/td> (adiyEn <\/td>upadhEsa raththina mAlai – 5 <\/a><\/td><\/tr>
 sOthi <\/td> and star day of svAthi;<\/td>upadhEsa raththina mAlai \u2013 17 <\/a><\/td><\/tr>
 surukku Ay <\/td> is as the summary\/essence<\/td>upadhESa raththina mAlai \u2013 19 <\/a><\/td><\/tr>
 suththa upadhEsa para vArththai <\/td> came purely in the lineage of advice.<\/td>upadhESa raththina mAlai \u2013 71 <\/a><\/td><\/tr>
 thaiyil magam <\/td> is thai month (pushya\/paushal thaisya\/pausa), magam star day (magha).<\/td>upadhEsa raththina mAlai \u2013 12 <\/a><\/td><\/tr>
 thAL iNaigaL thannil <\/td> towards the two divine feet<\/td>upadhESa raththina mAlai \u2013 60 <\/a><\/td><\/tr>
 thALgaL <\/td> divine feet (of theirs).<\/td>upadhEsa raththina mAlai \u2013 9 <\/a><\/td><\/tr>
 thAm <\/td> that nampiLLai<\/td>upadhESa raththina mAlai \u2013 48 <\/a><\/td><\/tr>
 tham <\/td> with his<\/td>upadhESa raththina mAlai \u2013 45 <\/a><\/td><\/tr>
 thAm adhanai pEsAdhE <\/td> and saying that to others in the same ways (kramam),<\/td>upadhESa raththina mAlai \u2013 71 <\/a><\/td><\/tr>
 thAm koduththAr <\/td> himself gave it<\/td>upadhESa raththina mAlai \u2013 49 <\/a><\/td><\/tr>
 tham maganAr tham kaiyil <\/td> to the hands of his divine son named padhmanAbhap perumAL;<\/td>upadhESa raththina mAlai \u2013 49 <\/a><\/td><\/tr>
 tham seerai <\/td> his greatness<\/td>upadhESa raththina mAlai \u2013 42 <\/a><\/td><\/tr>
 tham seeral <\/td> by his auspicious qualities<\/td>upadhESa raththina mAlai \u2013 47 <\/a><\/td><\/tr>
 tham ugappAl <\/td> due to his affection (asked)<\/td>upadhESa raththina mAlai \u2013 51 <\/a><\/td><\/tr>
 thambi <\/td> Divine younger brother<\/td>upadhESa raththina mAlai \u2013 47 <\/a><\/td><\/tr>
 thamizh <\/td> in thamizh language<\/td>upadhEsa raththina mAlai \u2013 14 <\/a><\/td><\/tr>
 thamizh maRaikku <\/td> dhrAvida vEdhas, that are the four prabandhams, thiruviruththam, periya thiruvanthAdhi, thiruvAsiriyam, and thiruvAimozhi ;<\/td>upadhEsa raththina mAlai \u2013 9 <\/a><\/td><\/tr>
 thamizh vEdhaththu <\/td> thiruvAimozhi\u2019s<\/td>upadhESa raththina mAlai \u2013 48 <\/a><\/td><\/tr>
 thamizhAl <\/td> language of thamizh,<\/td>upadhEsa raththina mAlai – 5 <\/a><\/td><\/tr>
 thamizhAl <\/td> language thamizh<\/td>upadhEsa raththina mAlai \u2013 7 <\/a><\/td><\/tr>
 thammudaiya <\/td> by his<\/td>upadhESa raththina mAlai \u2013 43 <\/a><\/td><\/tr>
 thAn <\/td> Oneself, the disciple,<\/td>upadhESa raththina mAlai \u2013 64 <\/a><\/td><\/tr>
 thAn <\/td> that thiruppallANdu<\/td>upadhESa raththina mAlai \u2013 19 <\/a><\/td><\/tr>
 than Ariyanukku <\/td> to one\u2019s AchAryan<\/td>upadhESa raththina mAlai \u2013 64 <\/a><\/td><\/tr>
 than guruvin <\/td> of one\u2019s AchAryan,<\/td>upadhESa raththina mAlai \u2013 60 <\/a><\/td><\/tr>
 than nenjil <\/td> to their mind,<\/td>upadhESa raththina mAlai \u2013 71 <\/a><\/td><\/tr>
 than pAl <\/td> towards Him, that is emperumAn,<\/td>upadhESa raththina mAlai \u2013 60 <\/a><\/td><\/tr>
 thaN thamizh <\/td> (in) sweet thamizh (eerath thamizh),<\/td>upadhEsa raththina mAlai \u2013 20 <\/a><\/td><\/tr>
 thAnavarkku <\/td> if demoniacal personalities<\/td>upadhEsa raththina mAlai – 2 <\/a><\/td><\/tr>
 thAnE <\/td> himself<\/td>upadhESa raththina mAlai \u2013 61 <\/a><\/td><\/tr>
 thanmaiyaLAi <\/td> having that nature,<\/td>upadhESa raththina mAlai \u2013 24 <\/a><\/td><\/tr>
 thappAmal <\/td> without missing\/without mistake<\/td>upadhESa raththina mAlai \u2013 71 <\/a><\/td><\/tr>
 thAraNiyIr <\/td> Oh the residents of this earth!<\/td>upadhEsa raththina mAlai \u2013 12 <\/a><\/td><\/tr>
 thARpariyam <\/td> its purpose\/meaning\/essence<\/td>upadhESa raththina mAlai \u2013 26 <\/a><\/td><\/tr>
 tharum <\/td> would give<\/td>upadhESa raththina mAlai \u2013 61 <\/a><\/td><\/tr>
 thArum ena <\/td> asked to give it<\/td>upadhESa raththina mAlai \u2013 48 <\/a><\/td><\/tr>
 thAzhvA <\/td> as lowly,<\/td>upadhESa raththina mAlai \u2013 35 <\/a><\/td><\/tr>
 thAzhvu <\/td> shortcomings,<\/td>upadhESa raththina mAlai \u2013 34 <\/a><\/td><\/tr>
 theeNdal <\/td> touching<\/td>upadhESa raththina mAlai \u2013 74 <\/a><\/td><\/tr>
 theeNdin <\/td> and if got it touched<\/td>upadhESa raththina mAlai \u2013 74 <\/a><\/td><\/tr>
 theeya kandham <\/td> would get that bad smell<\/td>upadhESa raththina mAlai \u2013 70 <\/a><\/td><\/tr>
 theeya kandham uLLadhu onRai <\/td> some thing that is having bad smell<\/td>upadhESa raththina mAlai \u2013 70 <\/a><\/td><\/tr>
 theeya kuNam udaiyOr thangaLudan <\/td> those having bad qualities,<\/td>upadhESa raththina mAlai \u2013 70 <\/a><\/td><\/tr>
 theL Ar <\/td> one who is having clear mind, that is<\/td>upadhESa raththina mAlai \u2013 39 <\/a><\/td><\/tr>
 theL Arum <\/td> (who is having) full clarity in<\/td>upadhESa raththina mAlai \u2013 41 <\/a><\/td><\/tr>
 theLLiyadhu A <\/td> With clarity<\/td>upadhESa raththina mAlai \u2013 44 <\/a><\/td><\/tr>
 then kurugaikku <\/td> for AzhvAr thirunagari that is on the south<\/td>upadhEsa raththina mAlai \u2013 15 <\/a><\/td><\/tr>
 thEngum <\/td> is full of<\/td>upadhESa raththina mAlai \u2013 30 <\/a><\/td><\/tr>
 thERi <\/td> and learn as is<\/td>upadhESa raththina mAlai \u2013 72 <\/a><\/td><\/tr>
 thERilumAm <\/td> knowing\/exploring<\/td>upadhESa raththina mAlai \u2013 59 <\/a><\/td><\/tr>
 theriya <\/td> for everyone to know,<\/td>upadhESa raththina mAlai \u2013 46 <\/a><\/td><\/tr>
 thErndhu <\/td> clearly know<\/td>upadhESa raththina mAlai \u2013 40 <\/a><\/td><\/tr>
 thErndhu <\/td> understood<\/td>upadhESa raththina mAlai \u2013 26 <\/a><\/td><\/tr>
 theruL tharum <\/td> who advises good knowledge,<\/td>upadhESa raththina mAlai \u2013 72 <\/a><\/td><\/tr>
 theruL uRRa <\/td> who have divine knowledge?<\/td>upadhESa raththina mAlai \u2013 36 <\/a><\/td><\/tr>
 thEsantharaththil <\/td> in a place that is away from service to AchAryan;<\/td>upadhESa raththina mAlai \u2013 63 <\/a><\/td><\/tr>
 thEsikanai <\/td> AchAryan (preceptor)<\/td>upadhESa raththina mAlai \u2013 72 <\/a><\/td><\/tr>
 thEsikar pAl <\/td> from AchAryas<\/td>upadhESa raththina mAlai \u2013 57 <\/a><\/td><\/tr>
 thEsikarai <\/td> AchAryas<\/td>upadhESa raththina mAlai \u2013 36 <\/a><\/td><\/tr>
 thEsu <\/td> (thEjas) \u2013 the glorious<\/td>upadhESa raththina mAlai \u2013 65 <\/a><\/td><\/tr>
 thEsu <\/td> grand value<\/td>upadhEsa raththina mAlai \u2013 13 <\/a><\/td><\/tr>
 thEsudanE <\/td> with thEjas (brightness\/majesty)<\/td>upadhEsa raththina mAlai – 6 <\/a><\/td><\/tr>
 thigazh <\/td> the shining<\/td>upadhESa raththina mAlai \u2013 53 <\/a><\/td><\/tr>
 thiRam adhu pOl <\/td> Like of the nature where<\/td>upadhESa raththina mAlai \u2013 70 <\/a><\/td><\/tr>
 thiri <\/td> (and so) spend your life (move around)<\/td>upadhESa raththina mAlai \u2013 35 <\/a><\/td><\/tr>
 thiru <\/td> (is the) beautiful<\/td>upadhESa raththina mAlai \u2013 31 <\/a><\/td><\/tr>
 thiru AdippUram <\/td> beautiful month of Adi\u2019s pUram star (AsAdha, pUrva)<\/td>upadhESa raththina mAlai \u2013 22 <\/a><\/td><\/tr>
 thiru AdippUraththin <\/td> the beautiful Adi month pUram star day<\/td>upadhESa raththina mAlai \u2013 23 <\/a><\/td><\/tr>
 thiru nAmangaL thAn enRu <\/td> these divine names; saying so<\/td>upadhESa raththina mAlai \u2013 50 <\/a><\/td><\/tr>
 thirukkOLUr <\/td> thirukkOLUr and<\/td>upadhESa raththina mAlai \u2013 33 <\/a><\/td><\/tr>
 thirukkurugUr <\/td> (that is) thirukkurugUr (AzhvAr thirunagari), and<\/td>upadhESa raththina mAlai \u2013 32 <\/a><\/td><\/tr>
 thirumagaLAr <\/td> divine daughter, that is,<\/td>upadhEsa raththina mAlai \u2013 21 <\/a><\/td><\/tr>
 thirumAmagaL <\/td> periya pirAttiyAr (SrI mahAlakshmi)<\/td>upadhESa raththina mAlai \u2013 61 <\/a><\/td><\/tr>
 thirumangai AzhvAr <\/td> thiruvAli thirunagari<\/td>upadhEsa raththina mAlai \u2013 8 <\/a><\/td><\/tr>
 thirumanthiranththin <\/td> of thirumanthram<\/td>upadhESa raththina mAlai \u2013 26 <\/a><\/td><\/tr>
 thirumazhisai <\/td> thirumazhisai, and<\/td>upadhESa raththina mAlai \u2013 32 <\/a><\/td><\/tr>
 thirunAdu <\/td> paramapadham (SrivaikuNtam).<\/td>upadhESa raththina mAlai \u2013 60 <\/a><\/td><\/tr>
 thirunAmaththai <\/td> divine name,<\/td>upadhESa raththina mAlai \u2013 52 <\/a><\/td><\/tr>
 thiruppallANdukku <\/td> for thiruppallANdu<\/td>upadhEsa raththina mAlai \u2013 20 <\/a><\/td><\/tr>
 thiruvAdhirai <\/td> star day of thiruvAdhirai (ArdhrA),<\/td>upadhESa raththina mAlai \u2013 28 <\/a><\/td><\/tr>
 thiruvAdhirai nAL <\/td> and of star day thiruvAdhirai (ArdhrA).<\/td>upadhESa raththina mAlai \u2013 27 <\/a><\/td><\/tr>
 thiruvAdhirai thannin <\/td> thiruvAdhirai star day. (ArdhrA)<\/td>upadhESa raththina mAlai \u2013 29 <\/a><\/td><\/tr>
 thiruvAimozhikku <\/td> for thiruvAimozhi prabandham<\/td>upadhEsa raththina mAlai \u2013 15 <\/a><\/td><\/tr>
 thiruvAimozhip piLLai <\/td> that is, thiruvAimozhip piLLai<\/td>upadhEsa raththina mAlai – 1 <\/a><\/td><\/tr>
 thiruvAimozhip poruLai <\/td> great meanings of thiruvAimozhi (arththa visEsham)<\/td>upadhESa raththina mAlai \u2013 40 <\/a><\/td><\/tr>
 thiruvAimozhiyai <\/td> thiruvAimozhi prabandham<\/td>upadhESa raththina mAlai \u2013 39 <\/a><\/td><\/tr>
 thodar <\/td> follow<\/td>upadhESa raththina mAlai \u2013 68 <\/a><\/td><\/tr>
 thol <\/td> (is the) ancient<\/td>upadhESa raththina mAlai \u2013 31 <\/a><\/td><\/tr>
 thoNdaradippodiyAr <\/td> thoNdaradippodi AzhvAr<\/td>upadhESa raththina mAlai \u2013 31 <\/a><\/td><\/tr>
 thOnRiya <\/td> divined his incarnation<\/td>upadhESa raththina mAlai \u2013 30 <\/a><\/td><\/tr>
 thOnRiya <\/td> divined their incarnation<\/td>upadhESa raththina mAlai \u2013 33 <\/a><\/td><\/tr>
 thOnRiya <\/td> divined their incarnations<\/td>upadhESa raththina mAlai \u2013 30 <\/a><\/td><\/tr>
 thOnRiya Ur <\/td> the city of incarnation (of)<\/td>upadhESa raththina mAlai \u2013 31 <\/a><\/td><\/tr>
 thOnRu <\/td> coming to this world<\/td>upadhEsa raththina mAlai – 6 <\/a><\/td><\/tr>
 thOnRumEl <\/td> one realizes<\/td>upadhESa raththina mAlai \u2013 63 <\/a><\/td><\/tr>
 thORRaththu <\/td> incarnations<\/td>upadhEsa raththina mAlai – 4 <\/a><\/td><\/tr>
 thORRinadhE <\/td> only what occurred<\/td>upadhESa raththina mAlai \u2013 71 <\/a><\/td><\/tr>
 thunnu <\/td> fittingly<\/td>upadhEsa raththina mAlai \u2013 11 <\/a><\/td><\/tr>
 thunnu <\/td> of fitting<\/td>upadhESa raththina mAlai \u2013 51 <\/a><\/td><\/tr>
 thUydhu Aga <\/td> If without any blemishes<\/td>upadhESa raththina mAlai \u2013 63 <\/a><\/td><\/tr>
 thuyya <\/td> pure<\/td>upadhEsa raththina mAlai – 4 <\/a><\/td><\/tr>
 thuyya <\/td> pure\/virtuous<\/td>upadhEsa raththina mAlai \u2013 12 <\/a><\/td><\/tr>
 tthEnAr <\/td> full of honey<\/td>upadhESa raththina mAlai \u2013 61 <\/a><\/td><\/tr>
 udaiyanAna <\/td> having<\/td>upadhESa raththina mAlai \u2013 61 <\/a><\/td><\/tr>
 udhiththa <\/td> they incarnated<\/td>upadhESa raththina mAlai \u2013 32 <\/a><\/td><\/tr>
 udhiththu <\/td> and incarnated,<\/td>upadhEsa raththina mAlai \u2013 7 <\/a><\/td><\/tr>
 udhiththu aruLum <\/td> graces by incarnating<\/td>upadhESa raththina mAlai \u2013 28 <\/a><\/td><\/tr>
 ugandhu <\/td> would be happy<\/td>upadhEsa raththina mAlai – 2 <\/a><\/td><\/tr>
 ugappar <\/td> will be happy;<\/td>upadhEsa raththina mAlai – 2 <\/a><\/td><\/tr>
 uL <\/td> in his divine mind,<\/td>upadhESa raththina mAlai \u2013 41 <\/a><\/td><\/tr>
 ulagAriyan ennum <\/td> of lOkAchAryan<\/td>upadhESa raththina mAlai \u2013 51 <\/a><\/td><\/tr>
 ulagAriyar(n)O <\/td> lOkAcharyar! (AchAryan for the whole world?).<\/td>upadhESa raththina mAlai \u2013 51 <\/a><\/td><\/tr>
 ulagAsiriyan <\/td> (piLLai) lOkAchAryar, (he)<\/td>upadhESa raththina mAlai \u2013 53 <\/a><\/td><\/tr>
 ulagaththIr <\/td> Oh those of this world!<\/td>upadhEsa raththina mAlai – 6 <\/a><\/td><\/tr>
 ulagaththu <\/td> in the world.<\/td>upadhEsa raththina mAlai \u2013 7 <\/a><\/td><\/tr>
 ulagIr <\/td> Oh the people in this world!<\/td>upadhESa raththina mAlai \u2013 27 <\/a><\/td><\/tr>
 uLLadhu ellAm <\/td> all of them<\/td>upadhESa raththina mAlai \u2013 34 <\/a><\/td><\/tr>
 uLLadhukku ellAm <\/td> for all the other prabandhams<\/td>upadhESa raththina mAlai \u2013 19 <\/a><\/td><\/tr>
 uLLamE <\/td> Oh the mind!<\/td>upadhESa raththina mAlai \u2013 55 <\/a><\/td><\/tr>
 um gurukkaL tham <\/td> in your AchAryas\u2019<\/td>upadhESa raththina mAlai \u2013 62 <\/a><\/td><\/tr>
 UnamaRa <\/td> without fail,<\/td>upadhESa raththina mAlai \u2013 66 <\/a><\/td><\/tr>
 uNarndhu pAr <\/td> try to know.<\/td>upadhEsa raththina mAlai \u2013 20 <\/a><\/td><\/tr>
 uNdAgil <\/td> If available<\/td>upadhESa raththina mAlai \u2013 58 <\/a><\/td><\/tr>
 uNdAgil <\/td> if present<\/td>upadhESa raththina mAlai \u2013 55 <\/a><\/td><\/tr>
 uNdAgil <\/td> if there is<\/td>upadhESa raththina mAlai \u2013 23 <\/a><\/td><\/tr>
 uNdO <\/td> is there<\/td>upadhEsa raththina mAlai \u2013 15 <\/a><\/td><\/tr>
 uNdO <\/td> is there<\/td>upadhEsa raththina mAlai \u2013 15 <\/a><\/td><\/tr>
 uNdO <\/td> is there<\/td>upadhEsa raththina mAlai \u2013 15 <\/a><\/td><\/tr>
 uNdO <\/td> Is there<\/td>upadhEsa raththina mAlai \u2013 20 <\/a><\/td><\/tr>
 uNdO <\/td> Is there<\/td>upadhESa raththina mAlai \u2013 23 <\/a><\/td><\/tr>
 uNdO <\/td> is there a prabandham<\/td>upadhEsa raththina mAlai \u2013 15 <\/a><\/td><\/tr>
 uNdO <\/td> is there?<\/td>upadhEsa raththina mAlai \u2013 20 <\/a><\/td><\/tr>
 uNdO <\/td> whether there can be anyone else (who know the greatness of AzhvArs and AchAryas).<\/td>upadhESa raththina mAlai \u2013 36 <\/a><\/td><\/tr>
 uNdu <\/td> there would be an equal day<\/td>upadhESa raththina mAlai \u2013 23 <\/a><\/td><\/tr>
 ungaLukku <\/td> would be surely for you, (as sure)<\/td>upadhESa raththina mAlai \u2013 62 <\/a><\/td><\/tr>
 ungaLukkuch cholluginREn <\/td> I am telling this to you;<\/td>upadhESa raththina mAlai \u2013 56 <\/a><\/td><\/tr>
 unni <\/td> (If we) think about<\/td>upadhESa raththina mAlai \u2013 74 <\/a><\/td><\/tr>
 unnil <\/td> if thought through,<\/td>upadhESa raththina mAlai \u2013 53 <\/a><\/td><\/tr>
 UnRi <\/td> and keep the meanings firmly<\/td>upadhESa raththina mAlai \u2013 57 <\/a><\/td><\/tr>
 unthamakku <\/td> for you!<\/td>upadhESa raththina mAlai \u2013 59 <\/a><\/td><\/tr>
 upadhEsa mArkkaththai <\/td> (is) the history of (AchAryas\u2019) teachings;<\/td>upadhEsa raththina mAlai – 1 <\/a><\/td><\/tr>
 upadhEsamAi <\/td> as advice\/instructions,<\/td>upadhEsa raththina mAlai – 1 <\/a><\/td><\/tr>
 upadhEsiththAr <\/td> were teaching<\/td>upadhESa raththina mAlai \u2013 37 <\/a><\/td><\/tr>
 upakAramAna adhu <\/td> the favour<\/td>upadhESa raththina mAlai \u2013 63 <\/a><\/td><\/tr>
 Ur <\/td> (are the) places<\/td>upadhESa raththina mAlai \u2013 33 <\/a><\/td><\/tr>
 Ur <\/td> cities \/ places of<\/td>upadhESa raththina mAlai \u2013 30 <\/a><\/td><\/tr>
 Ur <\/td> city \/ place of<\/td>upadhESa raththina mAlai \u2013 30 <\/a><\/td><\/tr>
 Ur <\/td> in the city \/ place, (where)<\/td>upadhESa raththina mAlai \u2013 30 <\/a><\/td><\/tr>
 uraikka <\/td> and explain the<\/td>upadhESa raththina mAlai \u2013 40 <\/a><\/td><\/tr>
 uraikkEn <\/td> I shall tell you;<\/td>upadhEsa raththina mAlai \u2013 16 <\/a><\/td><\/tr>
 uraikkiREn (uraikkEn) <\/td> I shall tell that to you;<\/td>upadhEsa raththina mAlai \u2013 11 <\/a><\/td><\/tr>
 uraippOm <\/td> shall say<\/td>upadhEsa raththina mAlai \u2013 21 <\/a><\/td><\/tr>
 uraiththa <\/td> and divined (the prabandhams, for )<\/td>upadhEsa raththina mAlai – 5 <\/a><\/td><\/tr>
 uraiththadhu <\/td> and divined<\/td>upadhESa raththina mAlai \u2013 42 <\/a><\/td><\/tr>
 uraiththadhu <\/td> divined<\/td>upadhESa raththina mAlai \u2013 41 <\/a><\/td><\/tr>
 uraiththadhu <\/td> divined<\/td>upadhESa raththina mAlai \u2013 44 <\/a><\/td><\/tr>
 uraiththadhu <\/td> divined his saying of<\/td>upadhESa raththina mAlai \u2013 45 <\/a><\/td><\/tr>
 uraiththavaigaL thAm <\/td> divined exclusive and sacred meanings (vyAkyAna rahasyams);<\/td>upadhEsa raththina mAlai – 3 <\/a><\/td><\/tr>
 uRaiyUr <\/td> thiru uRaiyUr.<\/td>upadhESa raththina mAlai \u2013 30 <\/a><\/td><\/tr>
 UrgaL <\/td> of the places<\/td>upadhESa raththina mAlai \u2013 32 <\/a><\/td><\/tr>
 uRRadhu enRu <\/td> (this day is to be chosen because) it matches our svarUpam (true nature)<\/td>upadhESa raththina mAlai \u2013 25 <\/a><\/td><\/tr>
 uyirai <\/td> that is AthmA<\/td>upadhESa raththina mAlai \u2013 65 <\/a><\/td><\/tr>
 uyirgAL <\/td> Oh chEthanas (sentients)<\/td>upadhESa raththina mAlai \u2013 74 <\/a><\/td><\/tr>
 uyirkku <\/td> for AthmA of<\/td>upadhESa raththina mAlai \u2013 54 <\/a><\/td><\/tr>
 uyya <\/td> attaining true goal!<\/td>upadhESa raththina mAlai \u2013 56 <\/a><\/td><\/tr>
 uyya <\/td> for them to reach the destiny (ujjeevanam)<\/td>upadhEsa raththina mAlai – 3 <\/a><\/td><\/tr>
 uyya <\/td> reaching the true goal, then<\/td>upadhESa raththina mAlai \u2013 62 <\/a><\/td><\/tr>
 uyya <\/td> to attain true goal.<\/td>upadhESa raththina mAlai \u2013 28 <\/a><\/td><\/tr>
 uyya <\/td> to get the true goal,<\/td>upadhESa raththina mAlai \u2013 34 <\/a><\/td><\/tr>
 vachana bhUdaNam <\/td> SrI vachana bhUshaNam.<\/td>upadhESa raththina mAlai \u2013 54 <\/a><\/td><\/tr>
 vachana bhUdaNaththin <\/td> of SrI vachana bhUdaNam;<\/td>upadhESa raththina mAlai \u2013 57 <\/a><\/td><\/tr>
 vachana bhUdaNaththin <\/td> of SrI vachana bhUshaNa mahA sAsthram<\/td>upadhESa raththina mAlai \u2013 59 <\/a><\/td><\/tr>
 vachana bhUdaNaththin <\/td> of SrI vachana bhUshaNa mahA sAsthram,<\/td>upadhESa raththina mAlai \u2013 55 <\/a><\/td><\/tr>
 vachana bhUdaNaththin <\/td> Sri vachana bhUshaNam;<\/td>upadhESa raththina mAlai \u2013 56 <\/a><\/td><\/tr>
 vachana bhUdaNaththukku <\/td> to SrI vachana bhUshaNam,<\/td>upadhESa raththina mAlai \u2013 58 <\/a><\/td><\/tr>
 vachanabhUdanaththin <\/td> SrI vachana bhUshaNa mahA SAsthram<\/td>upadhESa raththina mAlai \u2013 53 <\/a><\/td><\/tr>
 vachanangaL thannai <\/td> Those words<\/td>upadhESa raththina mAlai \u2013 54 <\/a><\/td><\/tr>
 vadakkuth thiruveedhip piLLAi <\/td> vadakkuth thiruveedhip piLLai, and<\/td>upadhESa raththina mAlai \u2013 39 <\/a><\/td><\/tr>
 vadakkuth thiruveedhip piLLAi  <\/td> vadakkuth thiruveedhip piLLAi who is nampiLLai\u2019s disciple<\/td>upadhESa raththina mAlai \u2013 52 <\/a><\/td><\/tr>
 vadivai <\/td> divine body<\/td>upadhESa raththina mAlai \u2013 65 <\/a><\/td><\/tr>
 vagai <\/td> detail<\/td>upadhESa raththina mAlai \u2013 32 <\/a><\/td><\/tr>
 vAi koNdu <\/td> using the mouth,<\/td>upadhESa raththina mAlai \u2013 59 <\/a><\/td><\/tr>
 vaikAsi <\/td> (is the) month of vaikAsi<\/td>upadhEsa raththina mAlai \u2013 14 <\/a><\/td><\/tr>
 vaikAsi visAkaththukku <\/td> For the visAka star day of vaikAsi month<\/td>upadhEsa raththina mAlai \u2013 15 <\/a><\/td><\/tr>
 vaikuntham <\/td> SrI vaikuNtam (to you).<\/td>upadhESa raththina mAlai \u2013 61 <\/a><\/td><\/tr>
 vaikuntham <\/td> SrI vaikuNtam of<\/td>upadhESa raththina mAlai \u2013 22 <\/a><\/td><\/tr>
 vAiththa <\/td> (which is) suitable for the svarUpam (true nature)<\/td>upadhESa raththina mAlai \u2013 31 <\/a><\/td><\/tr>
 vaiththu <\/td> as constructed (in the form of)<\/td>upadhEsa raththina mAlai – 1 <\/a><\/td><\/tr>
 vaiya guru <\/td> piLLai lOkAchAryar<\/td>upadhESa raththina mAlai \u2013 56 <\/a><\/td><\/tr>
 vaiya kuruvin <\/td> of piLLailOkAcharyar<\/td>upadhESa raththina mAlai \u2013 47 <\/a><\/td><\/tr>
 vaiyam <\/td> for the people of the earth<\/td>upadhESa raththina mAlai \u2013 34 <\/a><\/td><\/tr>
 vaiyum <\/td> place<\/td>upadhESa raththina mAlai \u2013 62 <\/a><\/td><\n\/tr>
 vaLarththa <\/td> enriching\/growing<\/td>upadhESa raththina mAlai \u2013 38 <\/a><\/td><\/tr>
 vaLarththOr <\/td> pUrvAchAryas (preceptors) who nurtured<\/td>upadhESa raththina mAlai \u2013 34 <\/a><\/td><\/tr>
 valla <\/td> who can<\/td>upadhESa raththina mAlai \u2013 40 <\/a><\/td><\/tr>
 vaLLal <\/td> having audhAryam (generosity),<\/td>upadhESa raththina mAlai \u2013 44 <\/a><\/td><\/tr>
 vAn <\/td> best<\/td>upadhESa raththina mAlai \u2013 22 <\/a><\/td><\/tr>
 vAn <\/td> the great<\/td>upadhESa raththina mAlai \u2013 57 <\/a><\/td><\/tr>
 vandha <\/td> what I got (from him)<\/td>upadhEsa raththina mAlai – 1 <\/a><\/td><\/tr>
 vandhadhu <\/td> bad would be there?<\/td>upadhEsa raththina mAlai – 2 <\/a><\/td><\/tr>
 vandhu <\/td> (the first three AzhvArs) came to the earth<\/td>upadhEsa raththina mAlai \u2013 7 <\/a><\/td><\/tr>
 vandhu <\/td> came about in this manner,<\/td>upadhESa raththina mAlai \u2013 52 <\/a><\/td><\/tr>
 vandhu udhippAl <\/td> because of his coming here and incarnating,<\/td>upadhEsa raththina mAlai \u2013 10 <\/a><\/td><\/tr>
 vandhu udhiththa <\/td> came and divined his incarnation<\/td>upadhEsa raththina mAlai \u2013 8 <\/a><\/td><\/tr>
 vandhu udhiththa <\/td> came and divined his incarnation<\/td>upadhESa raththina mAlai \u2013 25 <\/a><\/td><\/tr>
 vandhu udhiththa <\/td> came and incarnated<\/td>upadhEsa raththina mAlai \u2013 17 <\/a><\/td><\/tr>
 vandhu udhiththa <\/td> descended and divined his incarnation<\/td>upadhESa raththina mAlai \u2013 29 <\/a><\/td><\/tr>
 vandhu udhiththa <\/td> in which they came and incarnated,<\/td>upadhEsa raththina mAlai – 5 <\/a><\/td><\/tr>
 vandhu udhiththa <\/td> incarnated,<\/td>upadhEsa raththina mAlai \u2013 16 <\/a><\/td><\/tr>
 vandhu udhiththa <\/td> they came and divined their incarnation,<\/td>upadhEsa raththina mAlai \u2013 21 <\/a><\/td><\/tr>
 vandhu udhiththa <\/td> who came and divined their incarnation<\/td>upadhESa raththina mAlai \u2013 25 <\/a><\/td><\/tr>
 vAngi <\/td> and obtained it,<\/td>upadhESa raththina mAlai \u2013 48 <\/a><\/td><\/tr>
 vanjikkaLam <\/td> city named vanjikkaLam,<\/td>upadhESa raththina mAlai \u2013 31 <\/a><\/td><\/tr>
 vaNmai migu <\/td> bountiful \/ generous<\/td>upadhESa raththina mAlai \u2013 30 <\/a><\/td><\/tr>
 varambu <\/td> boundary of teaching.<\/td>upadhESa raththina mAlai \u2013 37 <\/a><\/td><\/tr>
 vArththaigaLai <\/td> the words of<\/td>upadhESa raththina mAlai \u2013 72 <\/a><\/td><\/tr>
 vArththaigaLaik kEttu <\/td> hearing the words of<\/td>upadhESa raththina mAlai \u2013 67 <\/a><\/td><\/tr>
 varu <\/td> bhagavath katAksham (to nammAzhvAr);<\/td>upadhESa raththina mAlai \u2013 43 <\/a><\/td><\/tr>
 vAsiyaiyum <\/td> greatness of those<\/td>upadhEsa raththina mAlai \u2013 21 <\/a><\/td><\/tr>
 vAsiyinAl <\/td> due to such excellence (of this day)<\/td>upadhESa raththina mAlai \u2013 29 <\/a><\/td><\/tr>
 vAy mozhindha <\/td> divined<\/td>upadhESa raththina mAlai \u2013 56 <\/a><\/td><\/tr>
 vAyndhu <\/td> as a group, are:<\/td>upadhESa raththina mAlai \u2013 32 <\/a><\/td><\/tr>
 vAyndhu <\/td> in appropriate ways (porundhumpadi)<\/td>upadhESa raththina mAlai \u2013 34 <\/a><\/td><\/tr>
 vayththa <\/td> having apt  (porundhiya)<\/td>upadhEsa raththina mAlai \u2013 10 <\/a><\/td><\/tr>
 vAyththa <\/td> having fitting<\/td>upadhEsa raththina mAlai \u2013 8 <\/a><\/td><\/tr>
 vAyththa <\/td> that is corresponding to our true nature (svarUpa anurUpam),<\/td>upadhESa raththina mAlai \u2013 26 <\/a><\/td><\/tr>
 vAyththa malar <\/td> the compact\/fit lotus flower like<\/td>upadhEsa raththina mAlai \u2013 9 <\/a><\/td><\/tr>
 vAzhi <\/td> shall live forever;<\/td>upadhEsa raththina mAlai – 3 <\/a><\/td><\/tr>
 vAzhi <\/td> shall live forever;<\/td>upadhEsa raththina mAlai – 3 <\/a><\/td><\/tr>
 vAzhi <\/td> shall live forever;<\/\ntd>upadhEsa raththina mAlai – 3 <\/a><\/td><\/tr>
 vAzhi <\/td> shall live forever.<\/td>upadhEsa raththina mAlai – 3 <\/a><\/td><\/tr>
 vAzhndhiduvar <\/td> and would live<\/td>upadhESa raththina mAlai \u2013 73 <\/a><\/td><\/tr>
 vAzhththu <\/td> you shall praise<\/td>upadhEsa raththina mAlai \u2013 9 <\/a><\/td><\/tr>
 vAzhum <\/td> you shall live<\/td>upadhESa raththina mAlai \u2013 72 <\/a><\/td><\/tr>
 vazhuththAi <\/td> you shall worship<\/td>upadhESa raththina mAlai \u2013 24 <\/a><\/td><\/tr>
 vAzhvAna <\/td> that can give us true life<\/td>upadhESa raththina mAlai \u2013 28 <\/a><\/td><\/tr>
 vAzhvu Aga <\/td> for the people of this world to gain the true goal,<\/td>upadhEsa raththina mAlai \u2013 21 <\/a><\/td><\/tr>
 vAzhvu Aga <\/td> to have life<\/td>upadhESa raththina mAlai \u2013 22 <\/a><\/td><\/tr>
 vEdham <\/td> that is vEdhas<\/td>upadhEsa raththina mAlai \u2013 14 <\/a><\/td><\/tr>
 vEdhanthi <\/td> who is the learned one<\/td>upadhESa raththina mAlai \u2013 42 <\/a><\/td><\/tr>
 vEdhaththukku <\/td> for the vEdhas,<\/td>upadhESa raththina mAlai \u2013 19 <\/a><\/td><\/tr>
 veeRu udaiya <\/td> in the great<\/td>upadhEsa raththina mAlai \u2013 9 <\/a><\/td><\/tr>
 veezhvArgaL <\/td> would definitely fall<\/td>upadhESa raththina mAlai \u2013 35 <\/a><\/td><\/tr>
 vENdiyirAn <\/td> would not be interested<\/td>upadhESa raththina mAlai \u2013 60 <\/a><\/td><\/tr>
 veNpAvil <\/td> of vEnpA, a form of thamizh poetry,<\/td>upadhEsa raththina mAlai – 1 <\/a><\/td><\/tr>
 vilagAmal <\/td> without parting<\/td>upadhESa raththina mAlai \u2013 51 <\/a><\/td><\/tr>
 villipuththUr <\/td> one who incarnated in SrIvillipuththur<\/td>upadhEsa raththina mAlai \u2013 18 <\/a><\/td><\/tr>
 villipuththUr <\/td> SrIvillipuththUr<\/td>upadhESa raththina mAlai \u2013 32 <\/a><\/td><\/tr>
 villipuththUr <\/td> SrIvillipuththUr and<\/td>upadhESa raththina mAlai \u2013 33 <\/a><\/td><\/tr>
 vinji niRkum <\/td> being of special state than<\/td>upadhESa raththina mAlai \u2013 24 <\/a><\/td><\/tr>
 viNNAdu <\/td> paramapadham (SrIvaikuNtam)<\/td>upadhESa raththina mAlai \u2013 60 <\/a><\/td><\/tr>
 visAkaththin <\/td> star day of visAkam;<\/td>upadhEsa raththina mAlai \u2013 14 <\/a><\/td><\/tr>
 vittu <\/td> and disassociate from<\/td>upadhESa raththina mAlai \u2013 68 <\/a><\/td><\/tr>
 viyAkkiyai thAn <\/td> that is, the vyAkyAnams (for SrI vachana bhUshaNam) such that<\/td>upadhESa raththina mAlai \u2013 58 <\/a><\/td><\/tr>
 viyAkkiyaigaL <\/td> vyAkyAnams (commentary \/ meanings)<\/td>upadhESa raththina mAlai \u2013 47 <\/a><\/td><\/tr>
 viyAkkiyaigaL <\/td> vyAkyAnams (commentary explanation of meanings)<\/td>upadhESa raththina mAlai \u2013 46 <\/a><\/td><\/tr>
 vyAkkiyaigaL <\/td> as vyAkyAnams (books of commentaries\/meanings)<\/td>upadhESa raththina mAlai \u2013 34 <\/a><\/td><\/tr>
 yAm <\/td> we<\/td>upadhEsa raththina mAlai \u2013 21 <\/a><\/td><\/tr>
 yAm aRiyOm <\/td> I don\u2019t know of any.<\/td>upadhESa raththina mAlai \u2013 63 <\/a><\/td><\/tr>
 yAvaikkum <\/td> (not) for all dhivya prabandhams.<\/td>upadhESa raththina mAlai \u2013 47 <\/a><\/td><\/tr>
 yAvaiyilum <\/td> among all of them,<\/td>upadhESa raththina mAlai \u2013 53 <\/a><\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

Sorted by pAsuram Word Meaning pAsuram  AchAram thannai   the conduct upadhESa raththina mAlai \u2013 67   AchAriyanai   one\u2019s AchAryan? upadhESa raththina mAlai \u2013 64   AchAriyargaL anaivarum   by all the pUrvAchAryas (preceptors) upadhESa raththina mAlai \u2013 67   AchAryan   AchAryan upadhESa raththina mAlai \u2013 65   AchAryan   one\u2019s AchAryan upadhESa raththina mAlai \u2013 63   AchchariyamO   would it be a … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,14,58],"tags":[],"class_list":["post-48326","post","type-post","status-publish","format-standard","hentry","category-glossary","category-other","category-upadhesa-raththina-malai"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48326","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48326"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48326\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48326"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48326"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48326"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}