{"id":48324,"date":"2022-12-15T23:29:34","date_gmt":"2022-12-15T23:29:34","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=48324"},"modified":"2022-12-15T23:29:34","modified_gmt":"2022-12-15T23:29:34","slug":"glossary-pasuram-upadhesa-raththina-malai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/12\/glossary-pasuram-upadhesa-raththina-malai\/","title":{"rendered":"Glossary\/Dictionary by pAsuram \u2013 upadhESa raththina mAlai"},"content":{"rendered":"\n

Sorted by word<\/a><\/p>\n\n\n\n

upadhESa raththina mAlai \u2013 72<\/a><\/td>
pAsuram<\/th>Word<\/th>Meaning<\/th><\/tr><\/thead>
upadhEsa raththina mAlai – 1<\/a><\/td>enthai<\/td>my master<\/td><\/tr>
upadhEsa raththina mAlai – 1<\/a><\/td>thiruvAimozhip piLLai<\/td>that is, thiruvAimozhip piLLai<\/td><\/tr>
upadhEsa raththina mAlai – 1<\/a><\/td>in(iya) aruLAl<\/td>by his sweet\/kind distinguished grace,<\/td><\/tr>
upadhEsa raththina mAlai – 1<\/a><\/td>vandha<\/td>what I got (from him)<\/td><\/tr>
upadhEsa raththina mAlai – 1<\/a><\/td>upadhEsa mArkkaththai<\/td>(is) the history of (AchAryas\u2019) teachings;<\/td><\/tr>
upadhEsa raththina mAlai – 1<\/a><\/td>chindhai seidhu<\/td>in thinking of them,<\/td><\/tr>
upadhEsa raththina mAlai – 1<\/a><\/td>pEsuginREn<\/td>I am talking about them<\/td><\/tr>
upadhEsa raththina mAlai – 1<\/a><\/td>upadhEsamAi<\/td>as advice\/instructions,<\/td><\/tr>
upadhEsa raththina mAlai – 1<\/a><\/td>vaiththu<\/td>as constructed (in the form of)<\/td><\/tr>
upadhEsa raththina mAlai – 1<\/a><\/td>manniya<\/td>distinguished\/well known<\/td><\/tr>
upadhEsa raththina mAlai – 1<\/a><\/td>seer<\/td>greatness<\/td><\/tr>
upadhEsa raththina mAlai – 1<\/a><\/td>veNpAvil<\/td>of vEnpA, a form of thamizh poetry,<\/td><\/tr>
upadhEsa raththina mAlai – 1<\/a><\/td>pinnavarum<\/td>for the generations after me<\/td><\/tr>
upadhEsa raththina mAlai – 1<\/a><\/td>kaRka<\/td>to learn\/think\/follow.<\/td><\/tr>
upadhEsa raththina mAlai – 2<\/a><\/td>kaRROrgaL thAm<\/td>those having the knowledge by education<\/td><\/tr>
upadhEsa raththina mAlai – 2<\/a><\/td>ugappar<\/td>will be happy;<\/td><\/tr>
upadhEsa raththina mAlai – 2<\/a><\/td>Asai uLLOr<\/td>those who wish<\/td><\/tr>
upadhEsa raththina mAlai – 2<\/a><\/td>kalvi thannil<\/td>to get the education<\/td><\/tr>
upadhEsa raththina mAlai – 2<\/a><\/td>ugandhu<\/td>would be happy<\/td><\/tr>
upadhEsa raththina mAlai – 2<\/a><\/td>pinbu<\/td>and then<\/td><\/tr>
upadhEsa raththina mAlai – 2<\/a><\/td>kaRpar<\/td>would learn \/ practice;<\/td><\/tr>
upadhEsa raththina mAlai – 2<\/a><\/td>maRROrgaL<\/td>others \/ (uninterested ones),<\/td><\/tr>
upadhEsa raththina mAlai – 2<\/a><\/td>mAchchariyaththAl<\/td>due to jealousy,<\/td><\/tr>
upadhEsa raththina mAlai – 2<\/a><\/td>igazhil<\/td>if they find faults \/ ridicule<\/td><\/tr>
upadhEsa raththina mAlai – 2<\/a><\/td>en<\/td>what<\/td><\/tr>
upadhEsa raththina mAlai – 2<\/a><\/td>vandhadhu<\/td>bad would be there?<\/td><\/tr>
upadhEsa raththina mAlai – 2<\/a><\/td>AchchariyamO<\/td>would it be a surprise (no)<\/td><\/tr>
upadhEsa raththina mAlai – 2<\/a><\/td>thAnavarkku<\/td>if demoniacal personalities<\/td><\/tr>
upadhEsa raththina mAlai – 2<\/a><\/td>igazhgai<\/td>find faults in other things?<\/td><\/tr>
upadhEsa raththina mAlai – 2<\/a><\/td>maNavALamAmunigaL as giving darshan at thiruvaheendhrapuram<\/td><\/td><\/tr>
upadhEsa raththina mAlai – 3<\/a><\/td>AzhvArgaL<\/td>the ten AzhvArs<\/td><\/tr>
upadhEsa raththina mAlai – 3<\/a><\/td>vAzhi<\/td>shall live forever;<\/td><\/tr>
upadhEsa raththina mAlai – 3<\/a><\/td>aruLichcheyal<\/td>dhivya prabandhams that they divined<\/td><\/tr>
upadhEsa raththina mAlai – 3<\/a><\/td>vAzhi<\/td>shall live forever;<\/td><\/tr>
upadhEsa raththina mAla\ni – 3<\/a><\/td>il<\/td>not having<\/td><\/tr>
upadhEsa raththina mAlai – 3<\/a><\/td>Adhu thAzhvum<\/td>any lows<\/td><\/tr>
upadhEsa raththina mAlai – 3<\/a><\/td>kuravar thAm<\/td>that is, pUrvAchAryas<\/td><\/tr>
upadhEsa raththina mAlai – 3<\/a><\/td>vAzhi<\/td>shall live forever;<\/td><\/tr>
upadhEsa raththina mAlai – 3<\/a><\/td>Ezh pArum<\/td>all those in all the seven worlds,<\/td><\/tr>
upadhEsa raththina mAlai – 3<\/a><\/td>uyya<\/td>for them to reach the destiny (ujjeevanam)<\/td><\/tr>
upadhEsa raththina mAlai – 3<\/a><\/td>avargaL<\/td>those pUrvAchAryas (preceptors)<\/td><\/tr>
upadhEsa raththina mAlai – 3<\/a><\/td>uraiththavaigaL thAm<\/td>divined exclusive and sacred meanings (vyAkyAna rahasyams);<\/td><\/tr>
upadhEsa raththina mAlai – 3<\/a><\/td>sErndhu<\/td>together with (those vyAkyAnams),<\/td><\/tr>
upadhEsa raththina mAlai – 3<\/a><\/td>seyya<\/td>the virtuous\/pure<\/td><\/tr>
upadhEsa raththina mAlai – 3<\/a><\/td>maRai thannudanE<\/td>that is vEdhas,<\/td><\/tr>
upadhEsa raththina mAlai – 3<\/a><\/td>vAzhi<\/td>shall live forever.<\/td><\/tr>
upadhEsa raththina mAlai – 4<\/a><\/td>poigaiyAr<\/td>poigai AzhvAr<\/td><\/tr>
upadhEsa raththina mAlai – 4<\/a><\/td>bhUthaththAr<\/td>bhUthaththAzhvAr<\/td><\/tr>
upadhEsa raththina mAlai – 4<\/a><\/td>pEyAr<\/td>pEyAzhvAr<\/td><\/tr>
upadhEsa raththina mAlai – 4<\/a><\/td>pugazh<\/td>famous<\/td><\/tr>
upadhEsa raththina mAlai – 4<\/a><\/td>mazhisai ayyan<\/td>thirumazhisai AzhvAr<\/td><\/tr>
upadhEsa raththina mAlai – 4<\/a><\/td>aruL<\/td>having mercy\/kindness<\/td><\/tr>
upadhEsa raththina mAlai – 4<\/a><\/td>mARan<\/td>nammAzhvAr<\/td><\/tr>
upadhEsa raththina mAlai – 4<\/a><\/td>sEralarkOn<\/td>kulasEkaraAzhvAr<\/td><\/tr>
upadhEsa raththina mAlai – 4<\/a><\/td>thuyya<\/td>pure<\/td><\/tr>
upadhEsa raththina mAlai – 4<\/a><\/td>pattanAthan<\/td>periyAzhvAr<\/td><\/tr>
upadhEsa raththina mAlai – 4<\/a><\/td>anbar thAL thULi<\/td>thoNdaradippodi AzhvAr<\/td><\/tr>
upadhEsa raththina mAlai – 4<\/a><\/td>nan<\/td>having the goodness<\/td><\/tr>
upadhEsa raththina mAlai – 4<\/a><\/td>pANan<\/td>thiruppANAzhvAr<\/td><\/tr>
upadhEsa raththina mAlai – 4<\/a><\/td>nal<\/td>good<\/td><\/tr>
upadhEsa raththina mAlai – 4<\/a><\/td>kaliyan<\/td>thirumangai AzhvAr<\/td><\/tr>
upadhEsa raththina mAlai – 4<\/a><\/td>eedhu<\/td>this thus said<\/td><\/tr>
upadhEsa raththina mAlai – 4<\/a><\/td>adaivu Am<\/td>is the order of<\/td><\/tr>
upadhEsa raththina mAlai – 4<\/a><\/td>ivar<\/td>their<\/td><\/tr>
upadhEsa raththina mAlai – 4<\/a><\/td>thORRaththu<\/td>incarnations<\/td><\/tr>
upadhEsa raththina mAlai – 4<\/a><\/td>ingu<\/td>in this world.<\/td><\/tr>
upadhEsa raththina mAlai – 5<\/a><\/td>am<\/td>(in the) beautiful<\/td><\/tr>
upadhEsa raththina mAlai – 5<\/a><\/td>thamizhAl<\/td>language of thamizh,<\/td><\/tr>
upadhEsa raththina mAlai – 5<\/a><\/td>AzhvArgaL<\/td>AzhvArs<\/td><\/tr>
upadhEsa raththina mAlai – 5<\/a><\/td>Ayndhu<\/td>researched<\/td><\/tr>
upadhEsa raththina mAlai – 5<\/a><\/td>nal<\/td>good<\/td><\/tr>
upadhEsa raththina mAlai – 5<\/a><\/td>kalaigaL<\/td>vEdhas<\/td><\/tr>
upadhEsa raththina mAlai – 5<\/a><\/td>uraiththa<\/td>and divined (the prabandhams, for )<\/td><\/tr>
upadhEsa raththina mAlai – 5<\/a><\/td>iruL<\/td>the darkness that is ignorance<\/td><\/tr>
upadhEsa raththina mAlai – 5<\/a><\/td>indha ulagil<\/td>in this world<\/td><\/tr>
upadhEsa raththina mAlai – 5<\/a><\/td>neenga<\/td>to be destroyed;<\/td><\/tr>
upadhEsa raththina mAlai – 5<\/a><\/td>solluvOm<\/td>(adiyEn<\/td><\/tr>
upadhEsa raththina mAlai – 5<\/a><\/td>eedhu enRu<\/td>these are the<\/td><\/tr>
upadhEsa raththina mAlai – 5<\/a><\/td>mAthangaL<\/td>months, and<\/td><\/tr>
upadhEsa raththina mAlai – 5<\/a><\/td>nALgaL thammai<\/td>thirunakshathrams (auspicious star days)<\/td><\/tr>
upadhEsa raththina mAlai – 5<\/a><\/td>vandhu udhiththa<\/td>in which they came and incarnated,<\/td><\/tr>
upadhEsa raththina mAlai – 5<\/a><\/td>maN ulagOr thAm aRiya<\/td>for the people in this world to know.<\/td><\/tr>
upadhEsa raththina mAlai – 6<\/a><\/td>ulagaththIr<\/td>Oh those of this world!<\/td><\/tr>
upadhEsa raththina mAlai – 6<\/a><\/td>pugazh<\/td>having the greatness<\/td><\/tr>
upadhEsa raththina mAlai – 6<\/a><\/td>eppuviyum<\/td>of people of all the worlds<\/td><\/tr>
upadhEsa raththina mAlai – 6<\/a><\/td>pEsu<\/td>talking\/praising about<\/td><\/tr>
upadhEsa raththina mAlai – 6<\/a><\/td>poigaiyAr<\/td>poigai AzhvAr,<\/td><\/tr>
upadhEsa raththina mAlai – 6<\/a><\/td>bhUthaththAr<\/td>bhUthathAzhvAr, and<\/td><\/tr>
upadhEsa raththina mAlai – 6<\/a><\/td>pEyAzhvAr<\/td>peyAzhvAr<\/td><\/tr>
upadhEsa raththina mAlai – 6<\/a><\/td>thOnRu<\/td>coming to this world<\/td><\/tr>
upadhEsa raththina mAlai – 6<\/a><\/td>thEsudanE<\/td>with thEjas (brightness\/majesty)<\/td><\/tr>
upadhEsa raththina mAlai – 6<\/a><\/td>(si)piRappAl<\/td>by incarnation,<\/td><\/tr>
upadhEsa raththina mAlai – 6<\/a><\/td>aippasiyil<\/td>in the month of aippasi, (and in the star days of)<\/td><\/tr>
upadhEsa raththina mAlai – 6<\/a><\/td>Onam<\/td>thiruvONam, and<\/td><\/tr>
upadhEsa raththina mAlai – 6<\/a><\/td>avittam<\/td>avittam, and<\/td><\/tr>
upadhEsa raththina mAlai – 6<\/a><\/td>sathayam<\/td>sathayam<\/td><\/tr>
upadhEsa raththina mAlai – 6<\/a><\/td>ivai<\/td>these,<\/td><\/tr>
upadhEsa raththina mAlai – 6<\/a><\/td>oppilavAm<\/td>are unparalleled<\/td><\/tr>
upadhEsa raththina mAlai – 6<\/a><\/td>nALgaL<\/td>star days.<\/td><\/tr>
upadhEsa raththina mAlai \u2013 7<\/a><\/td>munnE<\/td>Before<\/td><\/tr>
upadhEsa raththina mAlai \u2013 7<\/a><\/td>maRRuLLa AzhvArgaLukku<\/td>the other seven AzhvArs,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 7<\/a><\/td>vandhu<\/td>(the first three AzhvArs) came to the earth<\/td><\/tr>
upadhEsa raththina mAlai \u2013 7<\/a><\/td>udhiththu<\/td>and incarnated,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 7<\/a><\/td>nal<\/td>(and in) good<\/td><\/tr>
upadhEsa raththina mAlai \u2013 7<\/a><\/td>thamizhAl<\/td>language thamizh<\/td><\/tr>
upadhEsa raththina mAlai \u2013 7<\/a><\/td>seidhu<\/td>(they) divined (aruLich cheydhu)<\/td><\/tr>
upadhEsa raththina mAlai \u2013 7<\/a><\/td>nUl<\/td>the dhivya prabandhams<\/td><\/tr>
upadhEsa raththina mAlai \u2013 7<\/a><\/td>nAttai uyththa<\/td>and made the people in the world reach the true goal (ujjIvikkumpadi);<\/td><\/tr>
upadhEsa raththina mAlai \u2013 7<\/a><\/td>peRRimaiyOr enRu<\/td>due to their having such greatness<\/td><\/tr>
upadhEsa raththina mAlai \u2013 7<\/a><\/td>ivarkku<\/td>these three AzhvArs<\/td><\/tr>
upadhEsa raththina mAlai \u2013 7<\/a><\/td>nigazhndhu<\/td>are referred to with the<\/td><\/tr>
upadhEsa raththina mAlai \u2013 7<\/a><\/td>peyar<\/td>divine name of<\/td><\/tr>
upadhEsa raththina mAlai \u2013 7<\/a><\/td>mudhalAzhvArgaL ennum<\/td>mudhal AzhvArgaL (first\/foremost AzhvArs)<\/td><\/tr>
upadhEsa raththina mAlai \u2013 7<\/a><\/td>ninRadhu<\/td>which got well established<\/td><\/tr>
upadhEsa raththina mAlai \u2013 7<\/a><\/td>ulagaththu<\/td>in the world.<\/td><\/tr>
upadhEsa raththina mAlai \u2013 8<\/a><\/td>nenjE<\/td>Oh the mind,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 8<\/a><\/td>pEdhai<\/td>not having the true knowledge,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 8<\/a><\/td>aRindhilaiyO<\/td>have you not known<\/td><\/tr>
upadhEsa raththina mAlai \u2013 8<\/a><\/td>perumai<\/td>the glory (vaibhavam) of<\/td><\/tr>
upadhEsa raththina mAlai \u2013 8<\/a><\/td>inRai<\/td>this day?<\/td><\/tr>
upadhEsa raththina mAlai \u2013 8<\/a><\/td>enRiyEl (en ennil)<\/td>If you ask<\/td><\/tr>
upadhEsa raththina mAlai \u2013 8<\/a><\/td>Edhu perumai<\/td>what is the greatness<\/td><\/tr>
upadhEsa raththina mAlai \u2013 8<\/a><\/td>inRaikku<\/td>of this day, then<\/td><\/tr>
upadhEsa raththina mAlai \u2013 8<\/a><\/td>OduginREn<\/td>I shall say that to you; that is,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 8<\/a><\/td>mangaiyar kOn<\/td>thirumangai AzhvAr<\/td><\/tr>
upadhEsa raththina mAlai \u2013 8<\/a><\/td>vAyththa<\/td>having fitting<\/td><\/tr>
upadhEsa raththina mAlai \u2013 8<\/a><\/td>pugazh<\/td>glory<\/td><\/tr>
upadhEsa raththina mAlai \u2013 8<\/a><\/td>vandhu udhiththa<\/td>came and divined his incarnation<\/td><\/tr>
upadhEsa raththina mAlai \u2013 8<\/a><\/td>mAnilaththil<\/td>in this big world<\/td><\/tr>
upadhEsa raththina mAlai \u2013 8<\/a><\/td>kArththikaiyil<\/td>in the month of kArththikai<\/td><\/tr>
upadhEsa raththina mAlai \u2013 8<\/a><\/td>kArththikai nAL<\/td>in the star day of kruththikAi;<\/td><\/tr>
upadhEsa raththina mAlai \u2013 8<\/a><\/td>kAN<\/td>you learn about this.<\/td><\/tr>
upadhEsa raththina mAlai \u2013 8<\/a><\/td>thirumangai AzhvAr<\/td>thiruvAli thirunagari<\/td><\/tr>
upadhEsa raththina mAlai \u2013 9<\/a><\/td>mAran<\/td>nammAzhvAr<\/td><\/tr>
upadhEsa raththina mAlai \u2013 9<\/a><\/td>paNiththa<\/td>divined (aruLich cheydha)<\/td><\/tr>
upadhEsa raththina mAlai \u2013 9<\/a><\/td>thamizh maRaikku<\/td>dhrAvida vEdhas, that are the four prabandhams, thiruviruththam, periya thiruvanthAdhi, thiruvAsiriyam, and thiruvAimozhi ;<\/td><\/tr>
upadhEsa raththina mAlai \u2013 9<\/a><\/td>(for these prabandhams),<\/td><\/td><\/tr>
upadhEsa raththina mAlai \u2013 9<\/a><\/td>mangaiyar kOn<\/td>thirumangai AzhvAr<\/td><\/tr>
upadhEsa raththina mAlai \u2013 9<\/a><\/td>ARu angam<\/td>(created) its six parts, that are the six prabandhams<\/td><\/tr>
upadhEsa raththina mAlai \u2013 9<\/a><\/td>kURa<\/td>to divine them (aruLich cheyya)<\/td><\/tr>
upadhEsa raththina mAlai \u2013 9<\/a><\/td>avadhariththa<\/td>he performed divine incarnation<\/td><\/tr>
upadhEsa raththina mAlai \u2013 9<\/a><\/td>veeRu udaiya<\/td>in the great<\/td><\/tr>
upadhEsa raththina mAlai \u2013 9<\/a><\/td>kArththikaiyil<\/td>month of kArththikai<\/td><\/tr>
upadhEsa raththina mAlai \u2013 9<\/a><\/td>kArththikai nAL<\/td>in the star day of kruththikA;<\/td><\/tr>
upadhEsa raththina mAlai \u2013 9<\/a><\/td>kAdhalippAr<\/td>(those who) would love and<\/td><\/tr>
upadhEsa raththina mAlai \u2013 9<\/a><\/td>inRu enRu<\/td>say that (that star day) is this day (today),<\/td><\/tr>
upadhEsa raththina mAlai \u2013 9<\/a><\/td>nenjE<\/td>Oh the mind!<\/td><\/tr>
upadhEsa raththina mAlai \u2013 9<\/a><\/td>vAzhththu<\/td>you shall praise<\/td><\/tr>
upadhEsa raththina mAlai \u2013 9<\/a><\/td>vAyththa malar<\/td>the compact\/fit lotus flower like<\/td><\/tr>
upadhEsa raththina mAlai \u2013 9<\/a><\/td>thALgaL<\/td>divine feet (of theirs).<\/td><\/tr>
upadhEsa raththina mAlai \u2013 10<\/a><\/td>pANar<\/td>thiruppANAzhvAr<\/td><\/tr>
upadhEsa raththina mAlai \u2013 10<\/a><\/td>vayththa<\/td>having apt (porundhiya)<\/td><\/tr>
upadhEsa raththina mAlai \u2013 10<\/a><\/td>pugazh<\/td>glory, (pugazh)<\/td><\/tr>
upadhEsa raththina mAlai \u2013 10<\/a><\/td>vandhu udhippAl<\/td>because of his coming here and incarnating,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 10<\/a><\/td>AththiyargaL<\/td>those having Arththi (interest\/love)<\/td><\/tr>
upadhEsa raththina mAlai \u2013 10<\/a><\/td>anbudanE<\/td>would, with love<\/td><\/tr>
upadhEsa raththina mAlai \u2013 10<\/a><\/td>kaRRu<\/td>learn and practice<\/td><\/tr>
upadhEsa raththina mAlai \u2013 10<\/a><\/td>amalanAdhipirAn<\/td>the prabandham amalanAdhipirAn,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 10<\/a><\/td>adhaRkup pin<\/td>and after that<\/td><\/tr>
upadhEsa raththina mAlai \u2013 10<\/a><\/td>koNdAdum<\/td>would celebrate<\/td><\/tr>
upadhEsa raththina mAlai \u2013 10<\/a><\/td>nangudanE<\/td>well<\/td><\/tr>
upadhEsa raththina mAlai \u2013 10<\/a><\/td>nAL<\/td>that the day is<\/td><\/tr>
upadhEsa raththina mAlai \u2013 10<\/a><\/td>inRu<\/td>today;<\/td><\/tr>
upadhEsa raththina mAlai \u2013 10<\/a><\/td>kAsiniyIr<\/td>Oh those on this earth!<\/td><\/tr>
upadhEsa raththina mAlai \u2013 10<\/a><\/td>kANmin<\/td>notice that it is<\/td><\/tr>
upadhEsa raththina mAlai \u2013 10<\/a><\/td>kArththikaiyil<\/td>the month of kArththikai<\/td><\/tr>
upadhEsa raththina mAlai \u2013 10<\/a><\/td>rOhiNi<\/td>and star day of rOhiNi.<\/td><\/tr>
upadhEsa raththina mAlai \u2013 11<\/a><\/td>mAnilaththeer<\/td>Oh who are in this big world!<\/td><\/tr>
upadhEsa raththina mAlai \u2013 11<\/a><\/td>inRu<\/td>this today<\/td><\/tr>
upadhEsa raththina mAlai \u2013 11<\/a><\/td>manniya<\/td>is the well established<\/td><\/tr>
upadhEsa raththina mAlai \u2013 11<\/a><\/td>seer<\/td>glorious<\/td><\/tr>
upadhEsa raththina mAlai \u2013 11<\/a><\/td>mArgazhiyil<\/td>month of mArgazhi (mArgashIrsha)<\/td><\/tr>
upadhEsa raththina mAlai \u2013 11<\/a><\/td>kEttai<\/td>and star of kEttai (jyEshta).<\/td><\/tr>
upadhEsa raththina mAlai \u2013 11<\/a><\/td>en ennil<\/td>If you asked what<\/td><\/tr>
upadhEsa raththina mAlai \u2013 11<\/a><\/td>ERRam<\/td>is the glory<\/td><\/tr>
upadhEsa raththina mAlai \u2013 11<\/a><\/td>idhanukku<\/td>of this day,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 11<\/a><\/td>uraikkiREn (uraikkE\nn)<\/td>I shall tell that to you;<\/td><\/tr>
upadhEsa raththina mAlai \u2013 11<\/a><\/td>thunnu<\/td>fittingly<\/td><\/tr>
upadhEsa raththina mAlai \u2013 11<\/a><\/td>pugazh<\/td>excellent,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 11<\/a><\/td>mA<\/td>and glorious,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 11<\/a><\/td>maRaiyOn<\/td>and most distinguished brAhmaNa,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 11<\/a><\/td>piRappAl<\/td>incarnation, and because of that<\/td><\/tr>
upadhEsa raththina mAlai \u2013 11<\/a><\/td>nAn maRaiyOr<\/td>those who know the four vEdhas<\/td><\/tr>
upadhEsa raththina mAlai \u2013 11<\/a><\/td>koNdAdum<\/td>celebrate<\/td><\/tr>
upadhEsa raththina mAlai \u2013 11<\/a><\/td>nAL<\/td>this day.<\/td><\/tr>
upadhEsa raththina mAlai \u2013 12<\/a><\/td>thAraNiyIr<\/td>Oh the residents of this earth!<\/td><\/tr>
upadhEsa raththina mAlai \u2013 12<\/a><\/td>inRu<\/td>this today<\/td><\/tr>
upadhEsa raththina mAlai \u2013 12<\/a><\/td>thaiyil magam<\/td>is thai month (pushya\/paushal thaisya\/pausa), magam star day (magha).<\/td><\/tr>
upadhEsa raththina mAlai \u2013 12<\/a><\/td>chARRuginREn<\/td>I shall say<\/td><\/tr>
upadhEsa raththina mAlai \u2013 12<\/a><\/td>ERRam<\/td>(about the) glory of<\/td><\/tr>
upadhEsa raththina mAlai \u2013 12<\/a><\/td>indhath thaiyil magaththukku<\/td>this thai month, magam star day:<\/td><\/tr>
upadhEsa raththina mAlai \u2013 12<\/a><\/td>peRRa<\/td>having<\/td><\/tr>
upadhEsa raththina mAlai \u2013 12<\/a><\/td>thuyya<\/td>pure\/virtuous<\/td><\/tr>
upadhEsa raththina mAlai \u2013 12<\/a><\/td>madhi<\/td>knowledge, that is,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 12<\/a><\/td>mazhisaip pirAn<\/td>thirumazhisai AzhvAr<\/td><\/tr>
upadhEsa raththina mAlai \u2013 12<\/a><\/td>piRantha<\/td>divined his incarnation<\/td><\/tr>
upadhEsa raththina mAlai \u2013 12<\/a><\/td>nAL enRu<\/td>is this day<\/td><\/tr>
upadhEsa raththina mAlai \u2013 12<\/a><\/td>nal thavargaL<\/td>those having good asceticism \/ penances<\/td><\/tr>
upadhEsa raththina mAlai \u2013 12<\/a><\/td>koNdAdum<\/td>would say this, and praise\/celebrate<\/td><\/tr>
upadhEsa raththina mAlai \u2013 12<\/a><\/td>nAL<\/td>the day.<\/td><\/tr>
upadhEsa raththina mAlai \u2013 13<\/a><\/td>maNNulagIr<\/td>Oh residents of this earth!<\/td><\/tr>
upadhEsa raththina mAlai \u2013 13<\/a><\/td>kANmin<\/td>Realize that<\/td><\/tr>
upadhEsa raththina mAlai \u2013 13<\/a><\/td>inRu<\/td>today<\/td><\/tr>
upadhEsa raththina mAlai \u2013 13<\/a><\/td>mAsi<\/td>is the month of mAsi (magha)<\/td><\/tr>
upadhEsa raththina mAlai \u2013 13<\/a><\/td>punarpUsam<\/td>and star day of punarpUsam (punarvasu);<\/td><\/tr>
upadhEsa raththina mAlai \u2013 13<\/a><\/td>(E) edhu ennil<\/td>if asked what is the<\/td><\/tr>
upadhEsa raththina mAlai \u2013 13<\/a><\/td>thEsu<\/td>grand value<\/td><\/tr>
upadhEsa raththina mAlai \u2013 13<\/a><\/td>ith thivasaththukku<\/td>of this day,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 13<\/a><\/td>pEsuginRen<\/td>I shall tell you about that; that is,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 13<\/a><\/td>kolli nagark kOn<\/td>he who is the head of the place kolli,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 13<\/a><\/td>kulasEkaran<\/td>that is, kulasEkara AzhvAr,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 13<\/a><\/td>pirapp\nAL<\/td>due to his incarnation<\/td><\/tr>
upadhEsa raththina mAlai \u2013 13<\/a><\/td>nAL<\/td>on this day,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 13<\/a><\/td>nallavargaL<\/td>noble people<\/td><\/tr>
upadhEsa raththina mAlai \u2013 13<\/a><\/td>koNdAdum<\/td>celebrate (it).<\/td><\/tr>
upadhEsa raththina mAlai \u2013 14<\/a><\/td>Ar<\/td>filled with<\/td><\/tr>
upadhEsa raththina mAlai \u2013 14<\/a><\/td>Er<\/td>beauty<\/td><\/tr>
upadhEsa raththina mAlai \u2013 14<\/a><\/td>vaikAsi<\/td>(is the) month of vaikAsi<\/td><\/tr>
upadhEsa raththina mAlai \u2013 14<\/a><\/td>visAkaththin<\/td>star day of visAkam;<\/td><\/tr>
upadhEsa raththina mAlai \u2013 14<\/a><\/td>pArOr<\/td>(For) those in the earth<\/td><\/tr>
upadhEsa raththina mAlai \u2013 14<\/a><\/td>aRiya<\/td>to know<\/td><\/tr>
upadhEsa raththina mAlai \u2013 14<\/a><\/td>ERRaththai<\/td>its glory,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 14<\/a><\/td>pagarginREn<\/td>I shall say (about it; that is),<\/td><\/tr>
upadhEsa raththina mAlai \u2013 14<\/a><\/td>Arum<\/td>filled with<\/td><\/tr>
upadhEsa raththina mAlai \u2013 14<\/a><\/td>seer<\/td>glory<\/td><\/tr>
upadhEsa raththina mAlai \u2013 14<\/a><\/td>vEdham<\/td>that is vEdhas<\/td><\/tr>
upadhEsa raththina mAlai \u2013 14<\/a><\/td>seydha<\/td>is divined<\/td><\/tr>
upadhEsa raththina mAlai \u2013 14<\/a><\/td>thamizh<\/td>in thamizh language<\/td><\/tr>
upadhEsa raththina mAlai \u2013 14<\/a><\/td>meyyan<\/td>(by the one who is) truthful<\/td><\/tr>
upadhEsa raththina mAlai \u2013 14<\/a><\/td>ezhil<\/td>(who is the) beautiful<\/td><\/tr>
upadhEsa raththina mAlai \u2013 14<\/a><\/td>kurugai<\/td>thirukkurugUr\u2019s<\/td><\/tr>
upadhEsa raththina mAlai \u2013 14<\/a><\/td>nAthan<\/td>master, that is nammAzhvAr;<\/td><\/tr>
upadhEsa raththina mAlai \u2013 14<\/a><\/td>avadhariththa<\/td>(it is his) divine incarnation<\/td><\/tr>
upadhEsa raththina mAlai \u2013 14<\/a><\/td>nAL<\/td>day.<\/td><\/tr>
upadhEsa raththina mAlai \u2013 15<\/a><\/td>vaikAsi visAkaththukku<\/td>For the visAka star day of vaikAsi month<\/td><\/tr>
upadhEsa raththina mAlai \u2013 15<\/a><\/td>uNdO<\/td>is there<\/td><\/tr>
upadhEsa raththina mAlai \u2013 15<\/a><\/td>oru nAL<\/td>any day that is<\/td><\/tr>
upadhEsa raththina mAlai \u2013 15<\/a><\/td>oppu<\/td>equal;<\/td><\/tr>
upadhEsa raththina mAlai \u2013 15<\/a><\/td>satakOparkku<\/td>for nammAzhvAr<\/td><\/tr>
upadhEsa raththina mAlai \u2013 15<\/a><\/td>uNdO<\/td>is there<\/td><\/tr>
upadhEsa raththina mAlai \u2013 15<\/a><\/td>oruvar<\/td>any one who is<\/td><\/tr>
upadhEsa raththina mAlai \u2013 15<\/a><\/td>oppu<\/td>equal;<\/td><\/tr>
upadhEsa raththina mAlai \u2013 15<\/a><\/td>thiruvAimozhikku<\/td>for thiruvAimozhi prabandham<\/td><\/tr>
upadhEsa raththina mAlai \u2013 15<\/a><\/td>uNdO<\/td>is there a prabandham<\/td><\/tr>
upadhEsa raththina mAlai \u2013 15<\/a><\/td>pAr thanil<\/td>in the earth that is<\/td><\/tr>
upadhEsa raththina mAlai \u2013 15<\/a><\/td>oppu<\/td>equal;<\/td><\/tr>
upadhEsa raththina mAlai \u2013 15<\/a><\/td>then kurugaikku<\/td>for AzhvAr thirunagari that is on the south<\/td><\/tr>
upadhEsa raththina mAlai \u2013 15<\/a><\/td>uNdO<\/td>i\ns there<\/td><\/tr>
upadhEsa raththina mAlai \u2013 15<\/a><\/td>oru Ur<\/td>any place that is<\/td><\/tr>
upadhEsa raththina mAlai \u2013 15<\/a><\/td>okkum<\/td>equal;<\/td><\/tr>
upadhEsa raththina mAlai \u2013 15<\/a><\/td>No is the answer.<\/td><\/tr>
upadhEsa raththina mAlai \u2013 16<\/a><\/td>Ezhai<\/td>(Oh) the ignorant<\/td><\/tr>
upadhEsa raththina mAlai \u2013 16<\/a><\/td>nenjE<\/td>mind!<\/td><\/tr>
upadhEsa raththina mAlai \u2013 16<\/a><\/td>aRindhilaiyO<\/td>Do you not know<\/td><\/tr>
upadhEsa raththina mAlai \u2013 16<\/a><\/td>inRai<\/td>today\u2019s<\/td><\/tr>
upadhEsa raththina mAlai \u2013 16<\/a><\/td>perumai<\/td>greatness;<\/td><\/tr>
upadhEsa raththina mAlai \u2013 16<\/a><\/td>enil<\/td>If you are asking<\/td><\/tr>
upadhEsa raththina mAlai \u2013 16<\/a><\/td>ERRam en<\/td>what is the greatness<\/td><\/tr>
upadhEsa raththina mAlai \u2013 16<\/a><\/td>inRaikku<\/td>of today,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 16<\/a><\/td>uraikkEn<\/td>I shall tell you;<\/td><\/tr>
upadhEsa raththina mAlai \u2013 16<\/a><\/td>nal<\/td>(It is) the good<\/td><\/tr>
upadhEsa raththina mAlai \u2013 16<\/a><\/td>Aniyil<\/td>Ani month (vaiSAka)<\/td><\/tr>
upadhEsa raththina mAlai \u2013 16<\/a><\/td>sOdhi nAL<\/td>svAthi star day (in which)<\/td><\/tr>
upadhEsa raththina mAlai \u2013 16<\/a><\/td>nam<\/td>our<\/td><\/tr>
upadhEsa raththina mAlai \u2013 16<\/a><\/td>pattar pirAn<\/td>periyAzhvAr<\/td><\/tr>
upadhEsa raththina mAlai \u2013 16<\/a><\/td>vandhu udhiththa<\/td>incarnated,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 16<\/a><\/td>pAdiya<\/td>(and who) divined the song of<\/td><\/tr>
upadhEsa raththina mAlai \u2013 16<\/a><\/td>pallANdu<\/td>thiruppallANdu (prabandham)<\/td><\/tr>
upadhEsa raththina mAlai \u2013 16<\/a><\/td>punai<\/td>that is having \/ made of<\/td><\/tr>
upadhEsa raththina mAlai \u2013 16<\/a><\/td>nanRi<\/td>goodness.<\/td><\/tr>
upadhEsa raththina mAlai \u2013 17<\/a><\/td>mAnilaththil<\/td>In the big earth<\/td><\/tr>
upadhEsa raththina mAlai \u2013 17<\/a><\/td>mun<\/td>earlier,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 17<\/a><\/td>nam<\/td>our<\/td><\/tr>
upadhEsa raththina mAlai \u2013 17<\/a><\/td>periyAzhvAr<\/td><\/tr>
upadhEsa raththina mAlai \u2013 17<\/a><\/td>vandhu udhiththa<\/td>came and incarnated<\/td><\/tr>
upadhEsa raththina mAlai \u2013 17<\/a><\/td>Ani thannil<\/td>in the month of Ani<\/td><\/tr>
upadhEsa raththina mAlai \u2013 17<\/a><\/td>sOthi<\/td>and star day of svAthi;<\/td><\/tr>
upadhEsa raththina mAlai \u2013 17<\/a><\/td>enRal<\/td>regarding this,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 17<\/a><\/td>gyAniyarkku<\/td>the learned ones<\/td><\/tr>
upadhEsa raththina mAlai \u2013 17<\/a><\/td>Adharikkum<\/td>would be very fond of it; and<\/td><\/tr>
upadhEsa raththina mAlai \u2013 17<\/a><\/td>ivvulagu thannil<\/td>in this world<\/td><\/tr>
upadhEsa raththina mAlai \u2013 17<\/a><\/td>oruvar illai enRu<\/td>there is no one<\/td><\/tr>
upadhEsa raththina mAlai \u2013 17<\/a><\/td>oppu<\/td>equal (to such learned ones);<\/td><\/tr>
upadhEsa raththina mAlai \u2013 17<\/a><\/td>nenjE<\/td>Oh the mind!<\/td><\/tr>
upadhEsa raththina mAlai \u2013 17<\/a><\/td>eppozhudum<\/td>at any time<\/td><\/tr>
upadhEsa raththina mAlai \u2013 17<\/a><\/td>iru<\/td>be<\/td><\/tr>
upadhEsa raththina mAlai \u2013 17<\/a><\/td>sindhiththu<\/td>reflecting upon (their greatness) (mananam).<\/td><\/tr>
upadhEsa raththina mAlai \u2013 18<\/a><\/td>mangaLAsAsanaththil<\/td>In doing mangaLASAsanam (wishing long live)<\/td><\/tr>
upadhEsa raththina mAlai \u2013 18<\/a><\/td>maRRuLLa AzhvArgaL thangaL<\/td>the other AzhvArs<\/td><\/tr>
upadhEsa raththina mAlai \u2013 18<\/a><\/td>Arvaththu aLavu thAn anRi<\/td>limited by their love, unlike that,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 18<\/a><\/td>pongum<\/td>increasing\/overflowing<\/td><\/tr>
upadhEsa raththina mAlai \u2013 18<\/a><\/td>parivAlE<\/td>affection<\/td><\/tr>
upadhEsa raththina mAlai \u2013 18<\/a><\/td>villipuththUr<\/td>one who incarnated in SrIvillipuththur<\/td><\/tr>
upadhEsa raththina mAlai \u2013 18<\/a><\/td>pattar pirAn<\/td>head of the learned<\/td><\/tr>
upadhEsa raththina mAlai \u2013 18<\/a><\/td>peRRAr(n)<\/td>is having\/got<\/td><\/tr>
upadhEsa raththina mAlai \u2013 18<\/a><\/td>periyAzhvAr ennum peyar<\/td>the divine name of periyAzhvAr<\/td><\/tr>
upadhESa raththina mAlai \u2013 19<\/a><\/td>kalaikku ellAm<\/td>Among all the dhivya prabandhams,<\/td><\/tr>
upadhESa raththina mAlai \u2013 19<\/a><\/td>kOdhu ilavAm<\/td>(all of which are) non-blemished<\/td><\/tr>
upadhESa raththina mAlai \u2013 19<\/a><\/td>AzhvArgaL kURu<\/td>which are divined by AzhvArs,<\/td><\/tr>
upadhESa raththina mAlai \u2013 19<\/a><\/td>thiruppallANdu,<\/td><\/tr>
upadhESa raththina mAlai \u2013 19<\/a><\/td>Anadhuvum<\/td>is arranged<\/td><\/tr>
upadhESa raththina mAlai \u2013 19<\/a><\/td>Adhi<\/td>as the first;<\/td><\/tr>
upadhESa raththina mAlai \u2013 19<\/a><\/td>Om ennumadhu pOl<\/td>Like Om is recited (first)<\/td><\/tr>
upadhESa raththina mAlai \u2013 19<\/a><\/td>vEdhaththukku<\/td>for the vEdhas,<\/td><\/tr>
upadhESa raththina mAlai \u2013 19<\/a><\/td>thAn<\/td>that thiruppallANdu<\/td><\/tr>
upadhESa raththina mAlai \u2013 19<\/a><\/td>surukku Ay<\/td>is as the summary\/essence<\/td><\/tr>
upadhESa raththina mAlai \u2013 19<\/a><\/td>uLLadhukku ellAm<\/td>for all the other prabandhams<\/td><\/tr>
upadhESa raththina mAlai \u2013 19<\/a><\/td>mangalam AdhalAl<\/td>because it is the auspicious mangaLASAsanam.<\/td><\/tr>
upadhEsa raththina mAlai \u2013 20<\/a><\/td>uNdO<\/td>Is there<\/td><\/tr>
upadhEsa raththina mAlai \u2013 20<\/a><\/td>oppadhu<\/td>an equal<\/td><\/tr>
upadhEsa raththina mAlai \u2013 20<\/a><\/td>Or kalai thAn<\/td>prabandham<\/td><\/tr>
upadhEsa raththina mAlai \u2013 20<\/a><\/td>thiruppallANdukku<\/td>for thiruppallANdu<\/td><\/tr>
upadhEsa raththina mAlai \u2013 20<\/a><\/td>uNdO<\/td>is there?<\/td><\/tr>
upadhEsa raththina mAlai \u2013 20<\/a><\/td>oppu oruvar<\/td>an equal person<\/td><\/tr>
upadhEsa raththina mAlai \u2013 20<\/a><\/td>periyAzhvArkku<\/td>for periyAzhvAr?<\/td><\/tr>
upadhEsa raththina mAlai \u2013 20<\/a><\/td>(Is there an equal)<\/td><\/tr>
upadhEsa raththina mAlai \u2013 20<\/a><\/td>AzhvArgaL thammil<\/td>among AzhvArs<\/td><\/tr>
upadhEsa raththina mAlai \u2013 20<\/a><\/td>seydhu aruLum<\/td>who divined<\/td><\/tr>
upadhEsa raththina mAlai \u2013 20<\/a><\/td>nUl<\/td>prabandhams<\/td><\/tr>
upadhEsa raththina mAlai \u2013 20<\/a><\/td>thaN thamizh<\/td>(in) sweet thamizh (eerath thamizh),<\/td><\/tr>
upadhEsa raththina mAlai \u2013 20<\/a><\/td>kalaiyil<\/td>and among the prabandhams<\/td><\/tr>
upadhEsa raththina mAlai \u2013 20<\/a><\/td>avar<\/td>(that) those AzhvArs<\/td><\/tr>
upadhEsa raththina mAlai \u2013 20<\/a><\/td>sey<\/td>divined,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 20<\/a><\/td>paidhal nenjE<\/td>Oh childish mind!<\/td><\/tr>
upadhEsa raththina mAlai \u2013 20<\/a><\/td>nee<\/td>you<\/td><\/tr>
upadhEsa raththina mAlai \u2013 20<\/a><\/td>uNarndhu pAr<\/td>try to know.<\/td><\/tr>
upadhEsa raththina mAlai \u2013 21<\/a><\/td>AzhvAr<\/td>periyAzhvAr\u2019s<\/td><\/tr>
upadhEsa raththina mAlai \u2013 21<\/a><\/td>thirumagaLAr<\/td>divine daughter, that is,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 21<\/a><\/td>ANdAL<\/td>sUdikkoduththa nAchchiyAr, and<\/td><\/tr>
upadhEsa raththina mAlai \u2013 21<\/a><\/td>madhurakavi AzhvAr, and<\/td><\/tr>
upadhEsa raththina mAlai \u2013 21<\/a><\/td>ethirAsar<\/td>SrI bhAshyakArar (emperumAnAr),<\/td><\/tr>
upadhEsa raththina mAlai \u2013 21<\/a><\/td>Am ivargaL<\/td>so these three,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 21<\/a><\/td>vAzhvu Aga<\/td>for the people of this world to gain the true goal,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 21<\/a><\/td>vandhu udhiththa<\/td>they came and divined their incarnation,<\/td><\/tr>
upadhEsa raththina mAlai \u2013 21<\/a><\/td>yAm<\/td>we<\/td><\/tr>
upadhEsa raththina mAlai \u2013 21<\/a><\/td>uraippOm<\/td>shall say<\/td><\/tr>
upadhEsa raththina mAlai \u2013 21<\/a><\/td>indha ulagOrkku<\/td>to those in this world (about the)<\/td><\/tr>
upadhEsa raththina mAlai \u2013 21<\/a><\/td>vAsiyaiyum<\/td>greatness of those<\/td><\/tr>
upadhEsa raththina mAlai \u2013 21<\/a><\/td>mAthangaL<\/td>months<\/td><\/tr>
upadhEsa raththina mAlai \u2013 21<\/a><\/td>nALgaL thammin<\/td>and days (of incarnations).<\/td><\/tr>
upadhESa raththina mAlai \u2013 22<\/a><\/td>thiru AdippUram<\/td>beautiful month of Adi\u2019s pUram star (AsAdha, pUrva)<\/td><\/tr>
upadhESa raththina mAlai \u2013 22<\/a><\/td>inRO<\/td>is it today!<\/td><\/tr>
upadhESa raththina mAlai \u2013 22<\/a><\/td>emakkAga anRO<\/td>Isn\u2019t it for us only,<\/td><\/tr>
upadhESa raththina mAlai \u2013 22<\/a><\/td>vAzhvu Aga<\/td>to have life<\/td><\/tr>
upadhESa raththina mAlai \u2013 22<\/a><\/td>kunRAdha<\/td>not having any shortcomings (of this material world),<\/td><\/tr>
upadhESa raththina mAlai \u2013 22<\/a><\/td>igazhndhu<\/td>(that she) left<\/td><\/tr>
upadhESa raththina mAlai \u2013 22<\/a><\/td>vaikuntham<\/td>SrI vaikuNtam of<\/td><\/tr>
upadhESa raththina mAlai \u2013 22<\/a><\/td>vAn<\/td>best<\/td><\/tr>
upadhESa raththina mAlai \u2013 22<\/a><\/td>pOkam thannai<\/td>comforts,<\/td><\/tr>
upadhESa raththina mAlai \u2013 22<\/a><\/td>ANdAL<\/td>(that is,) sUdik koduththa nAchiyAr<\/td><\/tr>
upadhESa raththina mAlai \u2013 22<\/a><\/td>avathariththAL<\/td>had incarnated<\/td><\/tr>
upadhESa raththina mAlai \u2013 22<\/a><\/td>ingu<\/td>in this world<\/td><\/tr>
upadhESa raththina mAlai \u2013 22<\/a><\/td>AzhvAr thirumagaLArAi<\/td>as the divine daughter of periyAzhvAr.<\/td><\/tr>
upadhESa raththina mAlai \u2013 23<\/a><\/td>uNdO<\/td>Is there<\/td><\/tr>
upadhESa raththina mAlai \u2013 23<\/a><\/td>seermai<\/td>greatness<\/td><\/tr>
upadhESa raththina mAlai \u2013 23<\/a><\/td>oru nALaikku<\/td>in any other day (compared to)<\/td><\/tr>
upadhESa raththina mAlai \u2013 23<\/a><\/td>thiru AdippUraththin<\/td>the beautiful Adi month pUram star day<\/td><\/tr>
upadhESa raththina mAlai \u2013 23<\/a><\/td>ANdAL<\/td>(in which) sUdik koduththa nAchchiyAr<\/td><\/tr>
upadhESa raththina mAlai \u2013 23<\/a><\/td>piRandha<\/td>divined her incarnation<\/td><\/tr>
upadhESa raththina mAlai \u2013 23<\/a><\/td>periyAzhvAr<\/td>(as) periyAzhvAr\u2019s<\/td><\/tr>
upadhESa raththina mAlai \u2013 23<\/a><\/td>peN piLLaiyAy<\/td>divine daughter;<\/td><\/tr>
upadhESa raththina mAlai \u2013 23<\/a><\/td>manamE, uNarndhu pAr<\/td>Oh mind! Analyze and become clear about this.<\/td><\/tr>
upadhESa raththina mAlai \u2013 23<\/a><\/td>uNdAgil<\/td>if there is<\/td><\/tr>
upadhESa raththina mAlai \u2013 23<\/a><\/td>oppu<\/td>an equal<\/td><\/tr>
upadhESa raththina mAlai \u2013 23<\/a><\/td>ANdALukku<\/td>for sUdik koduththa nAchchiyAr, (then)<\/td><\/tr>
upadhESa raththina mAlai \u2013 23<\/a><\/td>uNdu<\/td>there would be an equal day<\/td><\/tr>
upadhESa raththina mAlai \u2013 23<\/a><\/td>itharkum<\/td>for this day too.<\/td><\/tr>
upadhESa raththina mAlai \u2013 24<\/a><\/td>ANdALai<\/td>sUdik koduththAL,<\/td><\/tr>
upadhESa raththina mAlai \u2013 24<\/a><\/td>oru<\/td>(who incarnated as an) unparalleled<\/td><\/tr>
upadhESa raththina mAlai \u2013 24<\/a><\/td>santhathiyAy<\/td>divine daughter<\/td><\/tr>
upadhESa raththina mAlai \u2013 24<\/a><\/td>anju kudikku<\/td>of the lineage of AzhvArs who are afraid of the cruel world, and so do mangaLASasanam, (and who is)<\/td><\/tr>
upadhESa raththina mAlai \u2013 24<\/a><\/td>vinji niRkum<\/td>being of special state than<\/td><\/tr>
upadhESa raththina mAlai \u2013 24<\/a><\/td>AzhvArgaL tham<\/td>AzhvArs\u2019<\/td><\/tr>
upadhESa raththina mAlai \u2013 24<\/a><\/td>seyalai<\/td>ways of gyAna (true knowledge) bhakthi (devotion) vairAgyam (steadfastness in following the principles of SrIvaishNavam), etc., (and who is)<\/td><\/tr>
upadhESa raththina mAlai \u2013 24<\/a><\/td>thanmaiyaLAi<\/td>having that nature,<\/td><\/tr>
upadhESa raththina mAlai \u2013 24<\/a><\/td>pazhuththALai<\/td>being very mature<\/td><\/tr>
upadhESa raththina mAlai \u2013 24<\/a><\/td>pinju Ay<\/td>when being very young,`<\/td><\/tr>
upadhESa raththina mAlai \u2013 24<\/a><\/td>manamE<\/td>Oh the mind!<\/td><\/tr>
upadhESa raththina mAlai \u2013 24<\/a><\/td>vazhuththAi<\/td>you shall worship<\/td><\/tr>
upadhESa raththina mAlai \u2013 24<\/a><\/td>nALum<\/td>always<\/td><\/tr>
upadhESa raththina mAlai \u2013 24<\/a><\/td>magizhndhu<\/td>happily<\/td><\/tr>
upadhESa raththina mAlai \u2013 24<\/a><\/td>paththiyudan<\/td>with devotion.<\/td><\/tr>
upadhESa raththina mAlai \u2013 25<\/a><\/td>Er Ar<\/td>Full of beauty (that is)<\/td><\/tr>
upadhESa raththina mAlai \u2013 25<\/a><\/td>madhurakavi<\/td>madhurakavi AzhvAr<\/td><\/tr>
upadhESa raththina mAlai \u2013 25<\/a><\/td>vandhu udhiththa<\/td>came and divined his incarnation<\/td><\/tr>
upadhESa raththina mAlai \u2013 25<\/a><\/td>iv ulagil<\/td>in this world<\/td><\/tr>
upadhESa raththina mAlai \u2013 25<\/a><\/td>seer Arum<\/td>(in the) fully great<\/td><\/tr>
upadhESa raththina mAlai \u2013 25<\/a><\/td>chiththiraiyil<\/td>month of chiththirai (chaithra)<\/td><\/tr>
upadhESa raththina mAlai \u2013 25<\/a><\/td>chiththirai nAL<\/td>in the star day of chiththirai (chithrA);<\/td><\/tr>
upadhESa raththina mAlai \u2013 25<\/a><\/td>emakku<\/td>for us<\/td><\/tr>
upadhESa raththina mAlai \u2013 25<\/a><\/td>uRRadhu enRu<\/td>(this day is to be chosen because) it matches our svarUpam (true nature)<\/td><\/tr>
upadhESa raththina mAlai \u2013 25<\/a><\/td>nALgaLilum<\/td>than the divine star days of<\/td><\/tr>
upadhESa raththina mAlai \u2013 25<\/a><\/td>maRRuLLa<\/td>the other<\/td><\/tr>
upadhESa raththina mAlai \u2013 25<\/a><\/td>AzhvArgaL<\/td>ten AzhvArs<\/td><\/tr>
upadhESa raththina mAlai \u2013 25<\/a><\/td>vandhu udhiththa<\/td>who came and divined their incarnation<\/td><\/tr>
upadhESa raththina mAlai \u2013 25<\/a><\/td>pAr ulagil<\/td>in the earth;<\/td><\/tr>
upadhESa raththina mAlai \u2013 25<\/a><\/td>nenjE<\/td>Oh my mind<\/td><\/tr>
upadhESa raththina mAlai \u2013 25<\/a><\/td>Or<\/td>understand this.<\/td><\/tr>
upadhESa raththina mAlai \u2013 26<\/a><\/td>maththimam Am padham pOl<\/td>Like the \u2018nama\u2019 word in the middle<\/td><\/tr>
upadhESa raththina mAlai \u2013 26<\/a><\/td>thirumanthiranththin<\/td>of thirumanthram<\/td><\/tr>
upadhESa raththina mAlai \u2013 26<\/a><\/td>vAyththa<\/td>that is corresponding to our true nature (svarUpa anurUpam),<\/td><\/tr>
upadhESa raththina mAlai \u2013 26<\/a><\/td>madhurakavi<\/td>madhurakavi AzhvAr<\/td><\/tr>
upadhESa raththina mAlai \u2013 26<\/a><\/td>seerththa<\/td>who is full of greatness<\/td><\/tr>
upadhESa raththina mAlai \u2013 26<\/a><\/td>sey<\/td>divined<\/td><\/tr>
upadhESa raththina mAlai \u2013 26<\/a><\/td>kalaiyai<\/td>the prabandham that is kaNNinuN chiruththAmbu;<\/td><\/tr>
upadhESa raththina mAlai \u2013 26<\/a><\/td>AriyargaL thAngaL<\/td>pUrvAcharyas (preceptors)<\/td><\/tr>
upadhESa raththina mAlai \u2013 26<\/a><\/td>Arththa<\/td>(who are) full of<\/td><\/tr>
upadhESa raththina mAlai \u2013 26<\/a><\/td>pugazh<\/td>glory<\/td><\/tr>
upadhESa raththina mAlai \u2013 26<\/a><\/td>thErndhu<\/td>understood<\/td><\/tr>
upadhESa raththina mAlai \u2013 26<\/a><\/td>thARpariyam<\/td>its purpose\/meaning\/essence<\/td><\/tr>
upadhESa raththina mAlai \u2013 26<\/a><\/td>sErviththAr<\/td>and added it to be<\/td><\/tr>
upadhESa raththina mAlai \u2013 26<\/a><\/td>aruLichcheyal naduvE<\/td>in the center of dhivya prabandhams divined by AzhvArs.<\/td><\/tr>
upadhESa raththina mAlai \u2013 27<\/a><\/td>ulagIr<\/td>Oh the people in this world!<\/td><\/tr>
upadhESa raththina mAlai \u2013 27<\/a><\/td>inRu<\/td>today is<\/td><\/tr>
upadhESa raththina mAlai \u2013 27<\/a><\/td>Eyntha<\/td>a day aptly set<\/td><\/tr>
upadhESa raththina mAlai \u2013 27<\/a><\/td>chiththiraiyil<\/td>in the month of chiththirai (chaithra)<\/td><\/tr>
upadhESa raththina mAlai \u2013 27<\/a><\/td>thiruvAdhirai nAL<\/td>and of star day thiruvAdhirai (ArdhrA).<\/td><\/tr>
upadhESa raththina mAlai \u2013 27<\/a><\/td>enRavarkku<\/td>For those who asked<\/td><\/tr>
upadhESa raththina mAlai \u2013 27<\/a><\/td>en thAn<\/td>what could be<\/td><\/tr>
upadhESa raththina mAlai \u2013 27<\/a><\/td>ERRam<\/td>the greatness<\/td><\/tr>
upadhESa raththina mAlai \u2013 27<\/a><\/td>inRu ithanukku<\/td>of today\u2019s day<\/td><\/tr>
upadhESa raththina mAlai \u2013 27<\/a><\/td>enRaiyinum<\/td>compared to any other day,<\/td><\/tr>
upadhESa raththina mAlai \u2013 27<\/a><\/td>saRRuginREn<\/td>I am saying<\/td><\/tr>
<\na href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-27\/\" target=\"_blank\" rel=\"noreferrer noopener\">upadhESa raththina mAlai \u2013 27<\/a><\/td>kEL(N)min<\/td>(so) listen;<\/td><\/tr>
upadhESa raththina mAlai \u2013 27<\/a><\/td>that is,<\/td><\/td><\/tr>
upadhESa raththina mAlai \u2013 27<\/a><\/td>nAL<\/td>it is the day<\/td><\/tr>
upadhESa raththina mAlai \u2013 27<\/a><\/td>nAl thisaiyum<\/td>that those in all four directions<\/td><\/tr>
upadhESa raththina mAlai \u2013 27<\/a><\/td>koNdAdum<\/td>celebrate<\/td><\/tr>
upadhESa raththina mAlai \u2013 27<\/a><\/td>ethirAsar tham<\/td>emperumAnAr\u2019s<\/td><\/tr>
upadhESa raththina mAlai \u2013 27<\/a><\/td>piRappAl<\/td>divine incarnation.<\/td><\/tr>
upadhESa raththina mAlai \u2013 28<\/a><\/td>nALgaLilum<\/td>Compared to the divine star days<\/td><\/tr>
upadhESa raththina mAlai \u2013 28<\/a><\/td>AzhvArgaL thAngaL<\/td>in which all the AzhvArs<\/td><\/tr>
upadhESa raththina mAlai \u2013 28<\/a><\/td>avathariththa<\/td>graced their incarnation,<\/td><\/tr>
upadhESa raththina mAlai \u2013 28<\/a><\/td>maNNulageer<\/td>Oh those in this earth!<\/td><\/tr>
upadhESa raththina mAlai \u2013 28<\/a><\/td>namakku<\/td>for us,<\/td><\/tr>
upadhESa raththina mAlai \u2013 28<\/a><\/td>vAzhvAna<\/td>that can give us true life<\/td><\/tr>
upadhESa raththina mAlai \u2013 28<\/a><\/td>nAL<\/td>is the divine star day<\/td><\/tr>
upadhESa raththina mAlai \u2013 28<\/a><\/td>ethirAsar<\/td>(in which) emperumAnAr<\/td><\/tr>
upadhESa raththina mAlai \u2013 28<\/a><\/td>udhiththu aruLum<\/td>graces by incarnating<\/td><\/tr>
upadhESa raththina mAlai \u2013 28<\/a><\/td>chiththiraiyil<\/td>in the month of chiththirai (chaithra),<\/td><\/tr>
upadhESa raththina mAlai \u2013 28<\/a><\/td>seyya<\/td>in the beautiful<\/td><\/tr>
upadhESa raththina mAlai \u2013 28<\/a><\/td>thiruvAdhirai<\/td>star day of thiruvAdhirai (ArdhrA),<\/td><\/tr>
upadhESa raththina mAlai \u2013 28<\/a><\/td>Ezh pArum<\/td>for those in all the seven worlds<\/td><\/tr>
upadhESa raththina mAlai \u2013 28<\/a><\/td>uyya<\/td>to attain true goal.<\/td><\/tr>
upadhESa raththina mAlai \u2013 29<\/a><\/td>enthai<\/td>Our swAmi<\/td><\/tr>
upadhESa raththina mAlai \u2013 29<\/a><\/td>ethirAsar<\/td>rAmAnujar<\/td><\/tr>
upadhESa raththina mAlai \u2013 29<\/a><\/td>vandhu udhiththa<\/td>descended and divined his incarnation<\/td><\/tr>
upadhESa raththina mAlai \u2013 29<\/a><\/td>nAL ennum<\/td>in this divine star day<\/td><\/tr>
upadhESa raththina mAlai \u2013 29<\/a><\/td>ivvulagil<\/td>in this world<\/td><\/tr>
upadhESa raththina mAlai \u2013 29<\/a><\/td>em thamakkA<\/td>for us,<\/td><\/tr>
upadhESa raththina mAlai \u2013 29<\/a><\/td>vAsiyinAl<\/td>due to such excellence (of this day)<\/td><\/tr>
upadhESa raththina mAlai \u2013 29<\/a><\/td>nenjE<\/td>oh mind!<\/td><\/tr>
upadhESa raththina mAlai \u2013 29<\/a><\/td>Or<\/td>know about it<\/td><\/tr>
upadhESa raththina mAlai \u2013 29<\/a><\/td>eppozhudum<\/td>at all times<\/td><\/tr>
upadhESa raththina mAlai \u2013 29<\/a><\/td>oruvAmal<\/td>without fail<\/td><\/tr>
upadhESa raththina mAlai \u2013 29<\/a><\/td>seermai thannai<\/td>(about the) greatness of<\/td><\/tr>
upadhESa raththina mAlai \u2013 29<\/a><\/td>intha<\/td>this<\/td><\/tr>
upadhESa raththina mAlai \u2013 29<\/a><\/td>thiruvAdhirai thannin<\/td>thiruvAdhirai star day. (ArdhrA)<\/td><\/tr>
upadhESa raththina mAlai \u2013 30<\/a><\/td>seer<\/td>greatness<\/td><\/tr>
upadhESa raththina mAlai \u2013 30<\/a><\/td>eNNa arum<\/td>that is hard to fully count\/comprehend; (such)<\/td><\/tr>
upadhESa raththina mAlai \u2013 30<\/a><\/td>poigai munnOr<\/td>poigai AzhvAr, bhUthaththAzhvAr, pEyAzhvar<\/td><\/tr>
upadhESa raththina mAlai \u2013 30<\/a><\/td>thOnRiya<\/td>divined their incarnations<\/td><\/tr>
upadhESa raththina mAlai \u2013 30<\/a><\/td>ivvulagil<\/td>in this world<\/td><\/tr>
upadhESa raththina mAlai \u2013 30<\/a><\/td>vaNmai migu<\/td>bountiful \/ generous<\/td><\/tr>
upadhESa raththina mAlai \u2013 30<\/a><\/td>Ur<\/td>cities \/ places of<\/td><\/tr>
upadhESa raththina mAlai \u2013 30<\/a><\/td>kachchi<\/td>thirukkachchi (kAncheepuram)<\/td><\/tr>
upadhESa raththina mAlai \u2013 30<\/a><\/td>mallai<\/td>thirukkadanmallai (thiruk kadal mallai)<\/td><\/tr>
upadhESa raththina mAlai \u2013 30<\/a><\/td>mA mayilai<\/td>and great thiru mayilai (mylApore \/ thiruvallikkENi)<\/td><\/tr>
upadhESa raththina mAlai \u2013 30<\/a><\/td>(respectively).<\/td><\/tr>
upadhESa raththina mAlai \u2013 30<\/a><\/td>seer<\/td>Great<\/td><\/tr>
upadhESa raththina mAlai \u2013 30<\/a><\/td>kaliyan<\/td>thirumangai AzhvAr<\/td><\/tr>
upadhESa raththina mAlai \u2013 30<\/a><\/td>thOnRiya<\/td>divined his incarnation<\/td><\/tr>
upadhESa raththina mAlai \u2013 30<\/a><\/td>Ur<\/td>in the city \/ place, (where)<\/td><\/tr>
upadhESa raththina mAlai \u2013 30<\/a><\/td>maNNiyil<\/td>river maNNi<\/td><\/tr>
upadhESa raththina mAlai \u2013 30<\/a><\/td>thEngum<\/td>is full of<\/td><\/tr>
upadhESa raththina mAlai \u2013 30<\/a><\/td>neer<\/td>water, (that is),<\/td><\/tr>
upadhESa raththina mAlai \u2013 30<\/a><\/td>kuRaiyalUr<\/td>thiruk kuRaiyalUr.<\/td><\/tr>
upadhESa raththina mAlai \u2013 30<\/a><\/td>pANan<\/td>thiruppANAzhvAr (divined his incarnation in the)<\/td><\/tr>
upadhESa raththina mAlai \u2013 30<\/a><\/td>Ur<\/td>city \/ place of<\/td><\/tr>
upadhESa raththina mAlai \u2013 30<\/a><\/td>uRaiyUr<\/td>thiru uRaiyUr.<\/td><\/tr>
upadhESa raththina mAlai \u2013 31<\/a><\/td>maNNulagil<\/td>In the earth,<\/td><\/tr>
upadhESa raththina mAlai \u2013 31<\/a><\/td>thOnRiya Ur<\/td>the city of incarnation (of)<\/td><\/tr>
upadhESa raththina mAlai \u2013 31<\/a><\/td>thoNdaradippodiyAr<\/td>thoNdaradippodi AzhvAr<\/td><\/tr>
upadhESa raththina mAlai \u2013 31<\/a><\/td>thol<\/td>(is the) ancient<\/td><\/tr>
upadhESa raththina mAlai \u2013 31<\/a><\/td>maNdankudi<\/td>thirumaNdangudi city<\/td><\/tr>
upadhESa raththina mAlai \u2013 31<\/a><\/td>sEr<\/td>(which is) having<\/td><\/tr>
upadhESa raththina mAlai \u2013 31<\/a><\/td>pugazh<\/td>greatness,<\/td><\/tr>
upadhESa raththina mAlai \u2013 31<\/a><\/td>enbar<\/td>say the learned ones;<\/td><\/tr>
upadhESa raththina mAlai \u2013 31<\/a><\/td>eN thisaiyum<\/td>those in all the eight directions<\/td><\/tr>
upadhESa raththina mAlai \u2013 31<\/a><\/td>Eththum<\/td>revere (the)<\/td><\/tr>
upadhESa raththina mAlai \u2013 31<\/a><\/td>kulasEkaran Ur<\/td>city of incarnation of kulasEkarAzhvAr<\/td><\/tr>
upadhESa raththina mAlai \u2013 31<\/a><\/td>vAiththa<\/td>(which is) suitable for the svarUpam (true nature)<\/td><\/tr>
upadhESa raththina mAlai \u2013 31<\/a><\/td>thiru<\/td>(is the) beautiful<\/td><\/tr>
upadhESa raththina mAlai \u2013 31<\/a><\/td>vanjikkaLam<\/td>city named vanjikkaLam,<\/td><\/tr>
upadhESa raththina mAlai \u2013 31<\/a><\/td>enRu uraippar<\/td>say the learned ones.<\/td><\/tr>
upadhESa raththina mAlai \u2013 32<\/a><\/td>mEdhiniyil<\/td>In the world<\/td><\/tr>
upadhESa raththina mAlai \u2013 32<\/a><\/td>nal neRiyOr<\/td>those in good AchAryAbhimAna nishtai (having AchAryan as everything)<\/td><\/tr>
upadhESa raththina mAlai \u2013 32<\/a><\/td>Eyndha<\/td>being together (for)<\/td><\/tr>
upadhESa raththina mAlai \u2013 32<\/a><\/td>paththisArar<\/td>thirumazhisaip pirAn,<\/td><\/tr>
upadhESa raththina mAlai \u2013 32<\/a><\/td>ezhil<\/td>beautiful<\/td><\/tr>
upadhESa raththina mAlai \u2013 32<\/a><\/td>mARan<\/td>nammazhvAr, and<\/td><\/tr>
upadhESa raththina mAlai \u2013 32<\/a><\/td>pattar pirAn<\/td>periyAzhvAr,<\/td><\/tr>
upadhESa raththina mAlai \u2013 32<\/a><\/td>vagai<\/td>detail<\/td><\/tr>
upadhESa raththina mAlai \u2013 32<\/a><\/td>UrgaL<\/td>of the places<\/td><\/tr>
upadhESa raththina mAlai \u2013 32<\/a><\/td>udhiththa<\/td>they incarnated<\/td><\/tr>
upadhESa raththina mAlai \u2013 32<\/a><\/td>vAyndhu<\/td>as a group, are:<\/td><\/tr>
upadhESa raththina mAlai \u2013 32<\/a><\/td>mannu<\/td>the well established<\/td><\/tr>
upadhESa raththina mAlai \u2013 32<\/a><\/td>thirumazhisai<\/td>thirumazhisai, and<\/td><\/tr>
upadhESa raththina mAlai \u2013 32<\/a><\/td>mAdam<\/td>having belvederes\/balconies (mAdangaL)<\/td><\/tr>
upadhESa raththina mAlai \u2013 32<\/a><\/td>thirukkurugUr<\/td>(that is) thirukkurugUr (AzhvAr thirunagari), and<\/td><\/tr>
upadhESa raththina mAlai \u2013 32<\/a><\/td>minnu<\/td>(having) shining<\/td><\/tr>
upadhESa raththina mAlai \u2013 32<\/a><\/td>pugazh<\/td>greatness (that is,)<\/td><\/tr>
upadhESa raththina mAlai \u2013 32<\/a><\/td>villipuththUr<\/td>SrIvillipuththUr<\/td><\/tr>
upadhESa raththina mAlai \u2013 32<\/a><\/td>(respectively).<\/td><\/tr>
upadhESa raththina mAlai \u2013 33<\/a><\/td>Arum<\/td>having (porundhiya)<\/td><\/tr>
upadhESa raththina mAlai \u2013 33<\/a><\/td>seer<\/td>greatness, (that is)<\/td><\/tr>
upadhESa raththina mAlai \u2013 33<\/a><\/td>villipuththUr<\/td>SrIvillipuththUr and<\/td><\/tr>
upadhESa raththina mAlai \u2013 33<\/a><\/td>selvam<\/td>having wealth (that is)<\/td><\/tr>
upadhESa raththina mAlai \u2013 33<\/a><\/td>thirukkOLUr<\/td>thirukkOLUr and<\/td><\/tr>
upadhESa raththina mAlai \u2013 33<\/a><\/td>Ar<\/td>full of<\/td><\/tr>
upadhESa raththina mAlai \u2013 33<\/a><\/td>Er<\/td>beauty (that is)<\/td><\/tr>
upadhESa raththina mAlai \u2013 33<\/a><\/td>perumbUthUr<\/td>SrIperumbUthUr,<\/td><\/tr>
upadhESa raththina mAlai \u2013 33<\/a><\/td>ennum ivai<\/td>such dhivyadhEsams<\/td><\/tr>
upadhESa raththina mAlai \u2013 33<\/a><\/td>Ur<\/td>(are the) places<\/td><\/tr>
upadhESa raththina mAlai \u2013 33<\/a><\/td>pAril<\/td>in the earth (where)<\/td><\/tr>
upadhESa raththina mAlai \u2013 33<\/a><\/td>Arum<\/td>(one(s)) having divine\/special<\/td><\/tr>
upadhESa raththina mAlai \u2013 33<\/a><\/td>madhi<\/td>knowledge<\/td><\/tr>
upadhESa raththina mAlai \u2013 33<\/a><\/td>ANdAL<\/td>sUdik koduththa nAchiyAr<\/td><\/tr>
upadhESa raththina mAlai \u2013 33<\/a><\/td>madhurakavi AzhvAr<\/td>madhurakavi Azhvar and<\/td><\/tr><\ntr>upadhESa raththina mAlai \u2013 33<\/a><\/td>ethirAsar<\/td>emperumAnAr<\/td><\/tr>
upadhESa raththina mAlai \u2013 33<\/a><\/td>thOnRiya<\/td>divined their incarnation<\/td><\/tr>
upadhESa raththina mAlai \u2013 33<\/a><\/td>(respectively).<\/td><\/tr>
upadhESa raththina mAlai \u2013 34<\/a><\/td>ERRam<\/td>Greatness of<\/td><\/tr>
upadhESa raththina mAlai \u2013 34<\/a><\/td>AzhvArgaL<\/td>AzhvArs,<\/td><\/tr>
upadhESa raththina mAlai \u2013 34<\/a><\/td>ERRam<\/td>(and) greatness of<\/td><\/tr>
upadhESa raththina mAlai \u2013 34<\/a><\/td>aruLichcheyal<\/td>dhivya prabandhams they divined,<\/td><\/tr>
upadhESa raththina mAlai \u2013 34<\/a><\/td>vaLarththOr<\/td>pUrvAchAryas (preceptors) who nurtured<\/td><\/tr>
upadhESa raththina mAlai \u2013 34<\/a><\/td>avai thAm<\/td>them to be<\/td><\/tr>
upadhESa raththina mAlai \u2013 34<\/a><\/td>inRi<\/td>without<\/td><\/tr>
upadhESa raththina mAlai \u2013 34<\/a><\/td>Adhu<\/td>any<\/td><\/tr>
upadhESa raththina mAlai \u2013 34<\/a><\/td>thAzhvu<\/td>shortcomings,<\/td><\/tr>
upadhESa raththina mAlai \u2013 34<\/a><\/td>avargaL<\/td>(and what) those pUrvAchAryas (preceptors)<\/td><\/tr>
upadhESa raththina mAlai \u2013 34<\/a><\/td>sey(dha)<\/td>divined<\/td><\/tr>
upadhESa raththina mAlai \u2013 34<\/a><\/td>vyAkkiyaigaL<\/td>as vyAkyAnams (books of commentaries\/meanings)<\/td><\/tr>
upadhESa raththina mAlai \u2013 34<\/a><\/td>Ezh pArum<\/td>for all the seven worlds<\/td><\/tr>
upadhESa raththina mAlai \u2013 34<\/a><\/td>uyya<\/td>to get the true goal,<\/td><\/tr>
upadhESa raththina mAlai \u2013 34<\/a><\/td>pagarvOm<\/td>I shall say about<\/td><\/tr>
upadhESa raththina mAlai \u2013 34<\/a><\/td>uLLadhu ellAm<\/td>all of them<\/td><\/tr>
upadhESa raththina mAlai \u2013 34<\/a><\/td>vAyndhu<\/td>in appropriate ways (porundhumpadi)<\/td><\/tr>
upadhESa raththina mAlai \u2013 34<\/a><\/td>vaiyam<\/td>for the people of the earth<\/td><\/tr>
upadhESa raththina mAlai \u2013 34<\/a><\/td>aRiya<\/td>to learn about.<\/td><\/tr>
upadhESa raththina mAlai \u2013 35<\/a><\/td>nenjE<\/td>Oh the mind!<\/td><\/tr>
upadhESa raththina mAlai \u2013 35<\/a><\/td>nee<\/td>you<\/td><\/tr>
upadhESa raththina mAlai \u2013 35<\/a><\/td>enRu ninaiththu<\/td>think that<\/td><\/tr>
upadhESa raththina mAlai \u2013 35<\/a><\/td>ninaippavargaL thAm<\/td>those who consider<\/td><\/tr>
upadhESa raththina mAlai \u2013 35<\/a><\/td>AzhvArgaLaiyum<\/td>the ten AzhvArs and<\/td><\/tr>
upadhESa raththina mAlai \u2013 35<\/a><\/td>aruLichcheyalgaLaiyum<\/td>the dhivya prabandhams that they divined<\/td><\/tr>
upadhESa raththina mAlai \u2013 35<\/a><\/td>thAzhvA<\/td>as lowly,<\/td><\/tr>
upadhESa raththina mAlai \u2013 35<\/a><\/td>veezhvArgaL<\/td>would definitely fall<\/td><\/tr>
upadhESa raththina mAlai \u2013 35<\/a><\/td>naragil<\/td>in hell,<\/td><\/tr>
upadhESa raththina mAlai \u2013 35<\/a><\/td>thiri<\/td>(and so) spend your life (move around)<\/td><\/tr>
upadhESa raththina mAlai \u2013 35<\/a><\/td>kUsi<\/td>feeling ashamed<\/td><\/tr>
upadhESa raththina mAlai \u2013 35<\/a><\/td>eppozhudhum<\/td>at all times<\/td><\/tr>
upadhESa raththina mAlai \u2013 35<\/a><\/td>chenRu<\/td>to go<\/td><\/tr>
upadhESa raththina\n mAlai \u2013 35<\/a><\/td>aNuga<\/td>and reach<\/td><\/tr>
upadhESa raththina mAlai \u2013 35<\/a><\/td>avar pAl<\/td>such people.<\/td><\/tr>
upadhESa raththina mAlai \u2013 36<\/a><\/td>aRivAr Ar<\/td>Who knows<\/td><\/tr>
upadhESa raththina mAlai \u2013 36<\/a><\/td>seermai<\/td>the greatness of<\/td><\/tr>
upadhESa raththina mAlai \u2013 36<\/a><\/td>AzhvArgaL<\/td>AzhvArs<\/td><\/tr>
upadhESa raththina mAlai \u2013 36<\/a><\/td>theruL uRRa<\/td>who have divine knowledge?<\/td><\/tr>
upadhESa raththina mAlai \u2013 36<\/a><\/td>aRivAr Ar<\/td>Who knows<\/td><\/tr>
upadhESa raththina mAlai \u2013 36<\/a><\/td>aruLichcheyalai<\/td>the greatness of dhivya prabandhams that they divined?<\/td><\/tr>
upadhESa raththina mAlai \u2013 36<\/a><\/td>allAl<\/td><\/td><\/tr>
upadhESa raththina mAlai \u2013 36<\/a><\/td>nam<\/td>our<\/td><\/tr>
upadhESa raththina mAlai \u2013 36<\/a><\/td>thEsikarai<\/td>AchAryas<\/td><\/tr>
upadhESa raththina mAlai \u2013 36<\/a><\/td>nAthamuni mudhalAm<\/td>starting from SrIman nAthamunigAL<\/td><\/tr>
upadhESa raththina mAlai \u2013 36<\/a><\/td>aruL peRRa<\/td>who got the divine grace of AzhvArs,<\/td><\/tr>
upadhESa raththina mAlai \u2013 36<\/a><\/td>pEthai manamE<\/td>Oh the ignorant mind<\/td><\/tr>
upadhESa raththina mAlai \u2013 36<\/a><\/td>pEsu<\/td>you think through and say, (whether)<\/td><\/tr>
upadhESa raththina mAlai \u2013 36<\/a><\/td>uNdO<\/td>whether there can be anyone else (who know the greatness of AzhvArs and AchAryas).<\/td><\/tr>
upadhESa raththina mAlai \u2013 37<\/a><\/td>munnOr<\/td>pUrvAcharyas (preceptors)<\/td><\/tr>
upadhESa raththina mAlai \u2013 37<\/a><\/td>upadhEsiththAr<\/td>were teaching<\/td><\/tr>
upadhESa raththina mAlai \u2013 37<\/a><\/td>OrAN vazhiyAy<\/td>in one purusha kramam (one to one \/ one after one).<\/td><\/tr>
upadhESa raththina mAlai \u2013 37<\/a><\/td>pin<\/td>Later,<\/td><\/tr>
upadhESa raththina mAlai \u2013 37<\/a><\/td>Er Ar<\/td>fully beautiful<\/td><\/tr>
upadhESa raththina mAlai \u2013 37<\/a><\/td>ethirAsar<\/td>emperumAnAr<\/td><\/tr>
upadhESa raththina mAlai \u2013 37<\/a><\/td>in aruLAl<\/td>by his kind grace,<\/td><\/tr>
upadhESa raththina mAlai \u2013 37<\/a><\/td>enRu pEsi<\/td>precepted (niyamanam) that<\/td><\/tr>
upadhESa raththina mAlai \u2013 37<\/a><\/td>Asai udaiyOrkkellAm<\/td>for all those who are interested in this,<\/td><\/tr>
upadhESa raththina mAlai \u2013 37<\/a><\/td>pArulagil<\/td>in the earth,<\/td><\/tr>
upadhESa raththina mAlai \u2013 37<\/a><\/td>AriyargAL<\/td>oh AchAryas!<\/td><\/tr>
upadhESa raththina mAlai \u2013 37<\/a><\/td>kURum enRu<\/td>you teach them<\/td><\/tr>
upadhESa raththina mAlai \u2013 37<\/a><\/td>aRuththAr<\/td>(and so) divined the removal of<\/td><\/tr>
upadhESa raththina mAlai \u2013 37<\/a><\/td>varambu<\/td>boundary of teaching.<\/td><\/tr>
upadhESa raththina mAlai \u2013 38<\/a><\/td>ampuviyOr<\/td>For the residents of earth<\/td><\/tr>
upadhESa raththina mAlai \u2013 38<\/a><\/td>aRigaikkA<\/td>to know (about),<\/td><\/tr>
upadhESa raththina mAlai \u2013 38<\/a><\/td>andhach cheyal<\/td>that deed\/achievement of<\/td><\/tr>
upadhESa raththina mAlai \u2013 38<\/a><\/td>emperumAnAr<\/td>SrI bhAshyakArar<\/td><\/tr>
upadhESa raththina mAlai \u2013 38<\/a><\/td>vaLarththa<\/td>enriching\/growing<\/td><\/tr>
upadhESa raththina mAlai\n \u2013 38<\/a><\/td>indhath tharisanaththai<\/td>this SrIvaishNava sampradhAyam,<\/td><\/tr>
upadhESa raththina mAlai \u2013 38<\/a><\/td>namperumAL<\/td>emperumAn of thiruvarangam<\/td><\/tr>
upadhESa raththina mAlai \u2013 38<\/a><\/td>nAtti vaiththAr<\/td>established firmly<\/td><\/tr>
upadhESa raththina mAlai \u2013 38<\/a><\/td>pEr ittu<\/td>(with) the divine name<\/td><\/tr>
upadhESa raththina mAlai \u2013 38<\/a><\/td>idhaRku<\/td>for this SrIvaishNava sampradhAyam<\/td><\/tr>
upadhESa raththina mAlai \u2013 38<\/a><\/td>emperumAnAr tharisanam enRE<\/td>as emperumAnAr dharisanam.<\/td><\/tr>
upadhESa raththina mAlai \u2013 39<\/a><\/td>nenjE<\/td>Oh mind,<\/td><\/tr>
upadhESa raththina mAlai \u2013 39<\/a><\/td>kURu<\/td>you shall say, thatn<\/td><\/tr>
upadhESa raththina mAlai \u2013 39<\/a><\/td>piLLAn<\/td>thirukkurugaip pirAn piLLAn, and<\/td><\/tr>
upadhESa raththina mAlai \u2013 39<\/a><\/td>nanjIyar<\/td>nanjIyar, and<\/td><\/tr>
upadhESa raththina mAlai \u2013 39<\/a><\/td>periyavAchchAn piLLai<\/td>periyavAchchAn piLLai, and<\/td><\/tr>
upadhESa raththina mAlai \u2013 39<\/a><\/td>theL Ar<\/td>one who is having clear mind, that is<\/td><\/tr>
upadhESa raththina mAlai \u2013 39<\/a><\/td>vadakkuth thiruveedhip piLLAi<\/td>vadakkuth thiruveedhip piLLai, and<\/td><\/tr>
upadhESa raththina mAlai \u2013 39<\/a><\/td>maNavALa yOgi<\/td>vAdhikEsari azhagiya maNavALach chIyar (jIyar)<\/td><\/tr>
upadhESa raththina mAlai \u2013 39<\/a><\/td>are the ones<\/td><\/tr>
upadhESa raththina mAlai \u2013 39<\/a><\/td>kuNavALar enRu<\/td>having great qualities, who\/as they<\/td><\/tr>
upadhESa raththina mAlai \u2013 39<\/a><\/td>kAththa<\/td>protected<\/td><\/tr>
upadhESa raththina mAlai \u2013 39<\/a><\/td>thiruvAimozhiyai<\/td>thiruvAimozhi prabandham<\/td><\/tr>
upadhESa raththina mAlai \u2013 39<\/a><\/td>(through their vyAkyAnams).<\/td><\/tr>
upadhESa raththina mAlai \u2013 40<\/a><\/td>mundhuRavE<\/td>Before itself<\/td><\/tr>
upadhESa raththina mAlai \u2013 40<\/a><\/td>piLLAn mudhalAnOr<\/td>thirukkurugaip pirAn piLLan and others, the five of them<\/td><\/tr>
upadhESa raththina mAlai \u2013 40<\/a><\/td>seydhu aruLum<\/td>divined the authoring of<\/td><\/tr>
upadhESa raththina mAlai \u2013 40<\/a><\/td>andha viyAkkiyaigaL<\/td>those vyAkyAnams (commentaries \/ explanations);<\/td><\/tr>
upadhESa raththina mAlai \u2013 40<\/a><\/td>anRAgil<\/td>If these were not there<\/td><\/tr>
upadhESa raththina mAlai \u2013 40<\/a><\/td>andhO<\/td>O! (aiyyO!<\/td><\/tr>
upadhESa raththina mAlai \u2013 40<\/a><\/td>guru Ar<\/td>who are present as AchAryas<\/td><\/tr>
upadhESa raththina mAlai \u2013 40<\/a><\/td>ikkAlam<\/td>at this time<\/td><\/tr>
upadhESa raththina mAlai \u2013 40<\/a><\/td>valla<\/td>who can<\/td><\/tr>
upadhESa raththina mAlai \u2013 40<\/a><\/td>thErndhu<\/td>clearly know<\/td><\/tr>
upadhESa raththina mAlai \u2013 40<\/a><\/td>uraikka<\/td>and explain the<\/td><\/tr>
upadhESa raththina mAlai \u2013 40<\/a><\/td>thiruvAimozhip poruLai<\/td>great meanings of thiruvAimozhi (arththa visEsham)<\/td><\/tr>
upadhESa raththina mAlai \u2013 40<\/a><\/td>nenjE<\/td>Oh mind<\/td><\/tr>
upadhESa raththina mAlai \u2013 40<\/a><\/td>kURu<\/td>you shall say!<\/td><\/tr>
upadhESa raththina mAlai \u2013 41<\/a><\/td>thirukkurugaip pirAn piLLAn,<\/td><\/tr>
upadhESa raththina mAlai \u2013 41<\/a><\/td>theL Arum<\/td>(who is having) full clarity in<\/td><\/tr>
upadhESa raththina mAlai \u2013 41<\/a><\/td>gyAnam<\/td>knowledge,<\/td><\/tr>
upadhESa raththina mAlai \u2013 41<\/a><\/td>pEr<\/td>(by the) special (periya)<\/td><\/tr>
upadhESa raththina mAlai \u2013 41<\/a><\/td>aruLAl<\/td>grace of (kataksham)<\/td><\/tr>
upadhESa raththina mAlai \u2013 41<\/a><\/td>ethirAsar<\/td>SrI bhAshyakArar,<\/td><\/tr>
upadhESa raththina mAlai \u2013 41<\/a><\/td>Arum<\/td>with full of<\/td><\/tr>
upadhESa raththina mAlai \u2013 41<\/a><\/td>anbudanE<\/td>devotion<\/td><\/tr>
upadhESa raththina mAlai \u2013 41<\/a><\/td>uL<\/td>in his divine mind,<\/td><\/tr>
upadhESa raththina mAlai \u2013 41<\/a><\/td>anRu<\/td>during that earlier time<\/td><\/tr>
upadhESa raththina mAlai \u2013 41<\/a><\/td>uraiththadhu<\/td>divined<\/td><\/tr>
upadhESa raththina mAlai \u2013 41<\/a><\/td>poruLai<\/td>grand meanings of<\/td><\/tr>
upadhESa raththina mAlai \u2013 41<\/a><\/td>mARan<\/td>what nammAzhvAr divined, that is<\/td><\/tr>
upadhESa raththina mAlai \u2013 41<\/a><\/td>maRai<\/td>dhrAvida (thamizh) vEdham, thiruvAimozhi,<\/td><\/tr>
upadhESa raththina mAlai \u2013 41<\/a><\/td>migum<\/td>the vyAkyAnam which is full of<\/td><\/tr>
upadhESa raththina mAlai \u2013 41<\/a><\/td>inbam<\/td>sweetness, is<\/td><\/tr>
upadhESa raththina mAlai \u2013 41<\/a><\/td>ARAyiram<\/td>ArAyirappadi vyAkyAnam (having 6000 sets of 32 letters).<\/td><\/tr>
upadhESa raththina mAlai \u2013 42<\/a><\/td>gyAniyargaL thAm<\/td>Those having knowledge of thathvam (truth of existence)<\/td><\/tr>
upadhESa raththina mAlai \u2013 42<\/a><\/td>pugazhum<\/td>would praise<\/td><\/tr>
upadhESa raththina mAlai \u2013 42<\/a><\/td>tham seerai<\/td>his greatness<\/td><\/tr>
upadhESa raththina mAlai \u2013 42<\/a><\/td>vEdhanthi<\/td>who is the learned one<\/td><\/tr>
upadhESa raththina mAlai \u2013 42<\/a><\/td>nanjeeyar thAm<\/td>that is nanjeeyar,<\/td><\/tr>
upadhESa raththina mAlai \u2013 42<\/a><\/td>nal aruLAl<\/td>due to the good grace of<\/td><\/tr>
upadhESa raththina mAlai \u2013 42<\/a><\/td>bhattar<\/td>SrI parAsara bhattar,<\/td><\/tr>
upadhESa raththina mAlai \u2013 42<\/a><\/td>Ayndhu<\/td>(nanjeeyar) thought through \/ researched the<\/td><\/tr>
upadhESa raththina mAlai \u2013 42<\/a><\/td>mARan mARaip poruLai<\/td>meanings of thiruvAimozhi of mARan (nammAzhvAr)<\/td><\/tr>
upadhESa raththina mAlai \u2013 42<\/a><\/td>uraiththadhu<\/td>and divined<\/td><\/tr>
upadhESa raththina mAlai \u2013 42<\/a><\/td>enjAdha<\/td>with never decreasing<\/td><\/tr>
upadhESa raththina mAlai \u2013 42<\/a><\/td>Arvamudan<\/td>devotion<\/td><\/tr>
upadhESa raththina mAlai \u2013 42<\/a><\/td>Er<\/td>a beautiful<\/td><\/tr>
upadhESa raththina mAlai \u2013 42<\/a><\/td>onbadhinAyiram<\/td>onbadhinAyirappadi vyAkyAnam (9,000 padi).<\/td><\/tr>
upadhESa raththina mAlai \u2013 43<\/a><\/td>nampiLLai<\/td><\/td><\/tr>
upadhESa raththina mAlai \u2013 43<\/a><\/td>thammudaiya<\/td>by his<\/td><\/tr>
upadhESa raththina mAlai \u2013 43<\/a><\/td>nal aruLAl<\/td>good grace<\/td><\/tr>
upadhESa raththina mAlai \u2013 43<\/a><\/td>Eviyida<\/td>commanded,<\/td><\/tr>
upadhESa raththina mAlai \u2013 43<\/a><\/td>pin<\/td>after that<\/td><\/tr>
upadhESa raththina mAlai \u2013 43<\/a><\/td>adhanal<\/td>due to that precept<\/td><\/tr>
upadhESa raththina mAlai \u2013 43<\/a><\/td>periyavAchchAn piLLai<\/td><\/tr>
upadhESa raththina mAlai \u2013 43<\/a><\/td>chonnadhu<\/td>divined<\/td><\/tr>
upadhESa raththina mAlai \u2013 43<\/a><\/td>mARan maRaip poruLai<\/td>meanings of thiruvAimozhi (that came due to)<\/td><\/tr>
upadhESa raththina mAlai \u2013 43<\/a><\/td>paththi<\/td>devotion (that came due to)<\/td><\/tr>
upadhESa raththina mAlai \u2013 43<\/a><\/td>inbA<\/td>delightful<\/td><\/tr>
upadhESa raththina mAlai \u2013 43<\/a><\/td>varu<\/td>bhagavath katAksham (to nammAzhvAr);<\/td><\/tr>
upadhESa raththina mAlai \u2013 43<\/a><\/td>irupaththu nAlAyiram<\/td>(vykyAnam for it is)<\/td><\/tr>
upadhESa raththina mAlai \u2013 44<\/a><\/td>theLLiyadhu A<\/td>With clarity<\/td><\/tr>
upadhESa raththina mAlai \u2013 44<\/a><\/td>(what) nampiLLai<\/td><\/tr>
upadhESa raththina mAlai \u2013 44<\/a><\/td>cheppum<\/td>divined about<\/td><\/tr>
upadhESa raththina mAlai \u2013 44<\/a><\/td>neRi thannai<\/td>the ways (meanings),<\/td><\/tr>
upadhESa raththina mAlai \u2013 44<\/a><\/td>vadakkuth thiruveedhip piLLai<\/td><\/tr>
upadhESa raththina mAlai \u2013 44<\/a><\/td>vaLLal<\/td>having audhAryam (generosity),<\/td><\/tr>
upadhESa raththina mAlai \u2013 44<\/a><\/td>indha nAdu<\/td>(for) those in this world<\/td><\/tr>
upadhESa raththina mAlai \u2013 44<\/a><\/td>aRiya<\/td>to know,<\/td><\/tr>
upadhESa raththina mAlai \u2013 44<\/a><\/td>uraiththadhu<\/td>divined<\/td><\/tr>
upadhESa raththina mAlai \u2013 44<\/a><\/td>nangu<\/td>well<\/td><\/tr>
upadhESa raththina mAlai \u2013 44<\/a><\/td>mARan maRaip poruLai<\/td>the meaning of thiruvAimozhi of nammAzhvAr,<\/td><\/tr>
upadhESa raththina mAlai \u2013 44<\/a><\/td>muppaththARayiram<\/td>which is muppaththARAyirappadi (36,000)<\/td><\/tr>
upadhESa raththina mAlai \u2013 44<\/a><\/td>eedu<\/td>called eedu.<\/td><\/tr>
upadhESa raththina mAlai \u2013 45<\/a><\/td>anbOdu<\/td>With love<\/td><\/tr>
upadhESa raththina mAlai \u2013 45<\/a><\/td>azhagiya maNavALach cheeyar<\/td>vAdhikEsari azhagiya maNavALa jIyar<\/td><\/tr>
upadhESa raththina mAlai \u2013 45<\/a><\/td>pinbOrum<\/td>his later generations also<\/td><\/tr>
upadhESa raththina mAlai \u2013 45<\/a><\/td>kaRRu aRindhu<\/td>to learn and know<\/td><\/tr>
upadhESa raththina mAlai \u2013 45<\/a><\/td>pEsugaikkA<\/td>and explain,<\/td><\/tr>
upadhESa raththina mAlai \u2013 45<\/a><\/td>tham<\/td>with his<\/td><\/tr>
upadhESa raththina mAlai \u2013 45<\/a><\/td>periya<\/td>great<\/td><\/tr>
upadhESa raththina mAlai \u2013 45<\/a><\/td>pOdhamudan<\/td>knowledge<\/td><\/tr>
upadhESa raththina mAlai \u2013 45<\/a><\/td>uraiththadhu<\/td>divined his saying of<\/td><\/tr>
upadhESa raththina mAlai \u2013 45<\/a><\/td>mARan maRaiyn poruL<\/td>meaning of thiruvAimozhi of nammAzhvAr;<\/td><\/tr>
upadhESa raththina mAlai \u2013 45<\/a><\/td>Edham il<\/td>it is non-blemished<\/td><\/tr>
upadhESa raththina mAlai \u2013 45<\/a><\/td>panneerAyiram<\/td>panneerAyirappadi (12,000).<\/td><\/tr>
upadhESa raththina mAlai \u2013 46<\/a><\/td>periyavAchchAn piLLai seyvAl<\/td>Since periyavAchchAn piLLai authored<\/td><\/tr>
upadhESa raththina mAlai \u2013 46<\/a><\/td>viyAkkiyaigaL<\/td>vyAkyAnams (commentary explanation of meanings)<\/td><\/tr>
upadhESa raththina mAlai \u2013 46<\/a><\/td>pinbuLLavaikkum<\/td>for other three thousand (of the dhivya prabandhams)<\/td><\/tr>
upadhESa raththina mAlai \u2013 46<\/a><\/td>theriya<\/td>for everyone to know,<\/td><\/tr>
upadhESa raththina mAlai \u2013 46<\/a><\/td>ippodhu<\/td>at the current time<\/td><\/tr>
upadhESa raththina mAlai \u2013 46<\/a><\/td>Ariyargatku<\/td>AchAryas later to him<\/td><\/tr>
upadhESa raththina mAlai \u2013 46<\/a><\/td>aruLichcheyal Ayththu<\/td>are able to explain\/divine<\/td><\/tr>
upadhESa raththina mAlai \u2013 46<\/a><\/td>ariya<\/td>the difficult<\/td><\/tr>
upadhESa raththina mAlai \u2013 46<\/a><\/td>poruLai<\/td>special great meanings (arththa viSEshangaL) of<\/td><\/tr>
upadhESa raththina mAlai \u2013 46<\/a><\/td>aruLichcheyal<\/td>aruLichcheyal (dhivya prabandhams) of AzhvArs<\/td><\/tr>
upadhESa raththina mAlai \u2013 47<\/a><\/td>nanjeeyar<\/td><\/td><\/tr>
upadhESa raththina mAlai \u2013 47<\/a><\/td>seidha<\/td>divined<\/td><\/tr>
upadhESa raththina mAlai \u2013 47<\/a><\/td>viyAkkiyaigaL<\/td>vyAkyAnams (commentary \/ meanings)<\/td><\/tr>
upadhESa raththina mAlai \u2013 47<\/a><\/td>nAliraNdukku<\/td>for a few only,<\/td><\/tr>
upadhESa raththina mAlai \u2013 47<\/a><\/td>illai<\/td>not<\/td><\/tr>
upadhESa raththina mAlai \u2013 47<\/a><\/td>enjAmai<\/td>without skipping anything,<\/td><\/tr>
upadhESa raththina mAlai \u2013 47<\/a><\/td>yAvaikkum<\/td>(not) for all dhivya prabandhams.<\/td><\/tr>
upadhESa raththina mAlai \u2013 47<\/a><\/td>thambi<\/td>Divine younger brother<\/td><\/tr>
upadhESa raththina mAlai \u2013 47<\/a><\/td>vaiya kuruvin<\/td>of piLLailOkAcharyar<\/td><\/tr>
upadhESa raththina mAlai \u2013 47<\/a><\/td>mannum<\/td>who is well established<\/td><\/tr>
upadhESa raththina mAlai \u2013 47<\/a><\/td>maNavALamuni<\/td>azhagiya maNavALap perumAL nainAchAryar (nAyanAr), {subsequently in the vyAkyAnam, there is mention of this being both nAyanAr and vAdhikEsari azhagiya maNavALa jIyar }<\/td><\/tr>
upadhESa raththina mAlai \u2013 47<\/a><\/td>tham seeral<\/td>by his auspicious qualities<\/td><\/tr>
upadhESa raththina mAlai \u2013 47<\/a><\/td>seyyumavai thAmum<\/td>the vyAkyAnams he\/they authored<\/td><\/tr>
upadhESa raththina mAlai \u2013 47<\/a><\/td>sila<\/td>are for some dhivya prabandhams only.<\/td><\/tr>
upadhESa raththina mAlai \u2013 48<\/a><\/td>vadakkuth thiruveedhip piLLai,<\/td><\/tr>
upadhESa raththina mAlai \u2013 48<\/a><\/td>seer Ar<\/td>who is having greatness<\/td><\/tr>
upadhESa raththina mAlai \u2013 48<\/a><\/td>ezhudhu<\/td>merciful writing of<\/td><\/tr>
upadhESa raththina mAlai \u2013 48<\/a><\/td>Er Ar<\/td>fully distinguished<\/td><\/tr>
upadhESa raththina mAlai \u2013 48<\/a><\/td>thamizh vEdhaththu<\/td>thiruvAimozhi\u2019s<\/td><\/tr>
upadhESa raththina mAlai \u2013 48<\/a><\/td>eedu thannai<\/td>eedu, that is muppaththARAyirappadi vyAkyAnam (36,000 padi vyAkyAnam);<\/td><\/tr>
upadhESa raththina mAlai \u2013 48<\/a><\/td>mun<\/td>earlier<\/td><\/tr>
upadhESa raththina mAlai \u2013 48<\/a><\/td>nampiLLai<\/td><\/td><\/tr>
upadhESa raththina mAlai \u2013 48<\/a><\/td>thArum ena<\/td>asked to give it<\/td><\/tr>
upadhESa raththina mAlai \u2013 48<\/a><\/td>vAngi<\/td>and obtained it,<\/td><\/tr>
upadhESa raththina mAlai \u2013 48<\/a><\/td>pin<\/td>and later<\/td><\/tr>
upadhESa raththina mAlai \u2013 48<\/a><\/td>thAm<\/td>that nampiLLai<\/td><\/tr>
upadhESa raththina mAlai \u2013 48<\/a><\/td>koduththAr<\/td>mercifully gave<\/td><\/tr>
upadhESa raththina mAlai \u2013 48<\/a><\/td>adhanaith thAn\n<\/td>that eedu<\/td><\/tr>
upadhESa raththina mAlai \u2013 48<\/a><\/td>eeyuNNi mAdhavarkku<\/td>to eeyuNNi mAdhavar.<\/td><\/tr>
upadhESa raththina mAlai \u2013 49<\/a><\/td>Angu<\/td>In that place,<\/td><\/tr>
upadhESa raththina mAlai \u2013 49<\/a><\/td>avar pAl peRRa<\/td>as he got from nanjeeyar {must be nampiLLai or vadakkuth thiruveedhip piLLai}<\/td><\/tr>
upadhESa raththina mAlai \u2013 49<\/a><\/td>siRiyAzhvAn appiLLai<\/td>eeyuNNi mAdhavap perumAL (his another name)<\/td><\/tr>
upadhESa raththina mAlai \u2013 49<\/a><\/td>thAm koduththAr<\/td>himself gave it<\/td><\/tr>
upadhESa raththina mAlai \u2013 49<\/a><\/td>tham maganAr tham kaiyil<\/td>to the hands of his divine son named padhmanAbhap perumAL;<\/td><\/tr>
upadhESa raththina mAlai \u2013 49<\/a><\/td>pAngudanE<\/td>In the same way<\/td><\/tr>
upadhESa raththina mAlai \u2013 49<\/a><\/td>avar thAm<\/td>that padhmanAbhap perumAL<\/td><\/tr>
upadhESa raththina mAlai \u2013 49<\/a><\/td>nAlUr piLLaikku<\/td>to one named nAlUr piLLai;<\/td><\/tr>
upadhESa raththina mAlai \u2013 49<\/a><\/td>avar thAm<\/td>he himself<\/td><\/tr>
upadhESa raththina mAlai \u2013 49<\/a><\/td>nalla maganArkku<\/td>to good divine son nAlUrAchchAn piLLai;<\/td><\/tr>
upadhESa raththina mAlai \u2013 49<\/a><\/td>avarE<\/td>he himself<\/td><\/tr>
upadhESa raththina mAlai \u2013 49<\/a><\/td>eendhAr<\/td>by grace gave it<\/td><\/tr>
upadhESa raththina mAlai \u2013 49<\/a><\/td>mElOrkku<\/td>to the noble ones of later time<\/td><\/tr>
upadhESa raththina mAlai \u2013 49<\/a><\/td>mikku<\/td>in a big\/special way.<\/td><\/tr>
upadhESa raththina mAlai \u2013 50<\/a><\/td>namperumAL nammAzhvAr nanjeeyar nampiLLai enbar<\/td>are called so<\/td><\/tr>
upadhESa raththina mAlai \u2013 50<\/a><\/td>avaravar tham ERRaththAl<\/td>due to each of their greatness;<\/td><\/tr>
upadhESa raththina mAlai \u2013 50<\/a><\/td>anbu udaiyOr<\/td>those who love them<\/td><\/tr>
upadhESa raththina mAlai \u2013 50<\/a><\/td>sARRu<\/td>named<\/td><\/tr>
upadhESa raththina mAlai \u2013 50<\/a><\/td>thiru nAmangaL thAn enRu<\/td>these divine names; saying so<\/td><\/tr>
upadhESa raththina mAlai \u2013 50<\/a><\/td>nal nenjE<\/td>oh good mind<\/td><\/tr>
upadhESa raththina mAlai \u2013 50<\/a><\/td>nee<\/td>you<\/td><\/tr>
upadhESa raththina mAlai \u2013 50<\/a><\/td>solli<\/td>say<\/td><\/tr>
upadhESa raththina mAlai \u2013 50<\/a><\/td>adhanai<\/td>that greatness<\/td><\/tr>
upadhESa raththina mAlai \u2013 50<\/a><\/td>inRu<\/td>now (today)<\/td><\/tr>
upadhESa raththina mAlai \u2013 50<\/a><\/td>Eththu<\/td>and praise.<\/td><\/tr>
upadhESa raththina mAlai \u2013 51<\/a><\/td>kandhAdai thOzhappar,<\/td><\/tr>
upadhESa raththina mAlai \u2013 51<\/a><\/td>thunnu<\/td>of fitting<\/td><\/tr>
upadhESa raththina mAlai \u2013 51<\/a><\/td>pugazh<\/td>greatness,<\/td><\/tr>
upadhESa raththina mAlai \u2013 51<\/a><\/td>tham ugappAl<\/td>due to his affection (asked)<\/td><\/tr>
upadhESa raththina mAlai \u2013 51<\/a><\/td>enna<\/td>are (you a)<\/td><\/tr>
upadhESa raththina mAlai \u2013 51<\/a><\/td>ulagAriyar(n)O<\/td>lOkAcharyar! (AchAryan for the whole world?).<\/td><\/tr>
upadhESa raththina mAlai \u2013 51<\/a><\/td>enRu uraikka<\/td>As he said so,<\/td><\/tr>
upadhESa raththina mAlai \u2013 51<\/a><\/td>pinnai<\/td>subsequently<\/td><\/tr>
upadhESa raththina mAla\ni \u2013 51<\/a><\/td>pEr<\/td>the divine name<\/td><\/tr>
upadhESa raththina mAlai \u2013 51<\/a><\/td>ulagAriyan ennum<\/td>of lOkAchAryan<\/td><\/tr>
upadhESa raththina mAlai \u2013 51<\/a><\/td>nampiLLaikku<\/td>for nampiLLai<\/td><\/tr>
upadhESa raththina mAlai \u2013 51<\/a><\/td>Ongi<\/td>spread<\/td><\/tr>
upadhESa raththina mAlai \u2013 51<\/a><\/td>vilagAmal<\/td>without parting<\/td><\/tr>
upadhESa raththina mAlai \u2013 51<\/a><\/td>ninRadhu<\/td>and stayed firm<\/td><\/tr>
upadhESa raththina mAlai \u2013 51<\/a><\/td>mEl<\/td>in esteemed position.<\/td><\/tr>
upadhESa raththina mAlai \u2013 52<\/a><\/td>pinnai<\/td>later<\/td><\/tr>
upadhESa raththina mAlai \u2013 52<\/a><\/td>vadakkuth thiruveedhip piLLAi<\/td>vadakkuth thiruveedhip piLLAi who is nampiLLai\u2019s disciple<\/td><\/tr>
upadhESa raththina mAlai \u2013 52<\/a><\/td>anbAl<\/td>due to affection (towards his AchAryan)<\/td><\/tr>
upadhESa raththina mAlai \u2013 52<\/a><\/td>Adhariththu<\/td>liked<\/td><\/tr>
upadhESa raththina mAlai \u2013 52<\/a><\/td>anna<\/td>such<\/td><\/tr>
upadhESa raththina mAlai \u2013 52<\/a><\/td>thirunAmaththai<\/td>divine name,<\/td><\/tr>
upadhESa raththina mAlai \u2013 52<\/a><\/td>chARRugaiyAl<\/td>gave that name<\/td><\/tr>
upadhESa raththina mAlai \u2013 52<\/a><\/td>myndharkku<\/td>to his divine son<\/td><\/tr>
upadhESa raththina mAlai \u2013 52<\/a><\/td>mannu<\/td>of ever present<\/td><\/tr>
upadhESa raththina mAlai \u2013 52<\/a><\/td>pugazh<\/td>greatness,<\/td><\/tr>
upadhESa raththina mAlai \u2013 52<\/a><\/td>indha thirunAmam<\/td>(so) this divine name that is (piLLai) lOkAchAryar<\/td><\/tr>
upadhESa raththina mAlai \u2013 52<\/a><\/td>vandhu<\/td>came about in this manner,<\/td><\/tr>
upadhESa raththina mAlai \u2013 52<\/a><\/td>parandhadhu<\/td>spreading<\/td><\/tr>
upadhESa raththina mAlai \u2013 52<\/a><\/td>engum<\/td>in all places<\/td><\/tr>
upadhESa raththina mAlai \u2013 52<\/a><\/td>ingu<\/td>in this world.<\/td><\/tr>
upadhESa raththina mAlai \u2013 53<\/a><\/td>pugazh<\/td>Having greatness<\/td><\/tr>
upadhESa raththina mAlai \u2013 53<\/a><\/td>anna<\/td>of such nature,<\/td><\/tr>
upadhESa raththina mAlai \u2013 53<\/a><\/td>mudumbai<\/td>the chief of the city called mudumbai<\/td><\/tr>
upadhESa raththina mAlai \u2013 53<\/a><\/td>aNNal<\/td>the most auspicious swami<\/td><\/tr>
upadhESa raththina mAlai \u2013 53<\/a><\/td>ulagAsiriyan<\/td>(piLLai) lOkAchAryar, (he)<\/td><\/tr>
upadhESa raththina mAlai \u2013 53<\/a><\/td>seydha<\/td>divined, (out of his)<\/td><\/tr>
upadhESa raththina mAlai \u2013 53<\/a><\/td>ini<\/td>sweet<\/td><\/tr>
upadhESa raththina mAlai \u2013 53<\/a><\/td>aruLAl<\/td>grace, (many)<\/td><\/tr>
upadhESa raththina mAlai \u2013 53<\/a><\/td>kalai<\/td>granthams \/ SAsthrams;<\/td><\/tr>
upadhESa raththina mAlai \u2013 53<\/a><\/td>yAvaiyilum<\/td>among all of them,<\/td><\/tr>
upadhESa raththina mAlai \u2013 53<\/a><\/td>unnil<\/td>if thought through,<\/td><\/tr>
upadhESa raththina mAlai \u2013 53<\/a><\/td>seermai<\/td>the greatness of<\/td><\/tr>
upadhESa raththina mAlai \u2013 53<\/a><\/td>thigazh<\/td>the shining<\/td><\/tr>
upadhESa raththina mAlai \u2013 53<\/a><\/td>vachanabhUdanaththin<\/td>SrI vachana bhUshaNa mahA SAsthram<\/td><\/tr>
upadhESa raththina mAlai \u2013 53<\/a><\/td>illai<\/td>is not present at all<\/td><\/tr>
upadhESa raththina mAlai \u2013 53<\/a><\/td>onRukku<\/td>in other SAsthrams;<\/td><\/tr>
upadhESa raththina mAlai \u2013 53<\/a><\/td>ippOdhu<\/td>now<\/td><\/tr>
upadhESa raththina mAlai \u2013 53<\/a><\/td>ivvArththai<\/td>this statement that I say<\/td><\/tr>
upadhESa raththina mAlai \u2013 53<\/a><\/td>pugazh alla<\/td>is not a flattery<\/td><\/tr>
upadhESa raththina mAlai \u2013 53<\/a><\/td>mey<\/td>but it is sathyam (the truth) only.<\/td><\/tr>
upadhESa raththina mAlai \u2013 54<\/a><\/td>vachanangaL thannai<\/td>Those words<\/td><\/tr>
upadhESa raththina mAlai \u2013 54<\/a><\/td>mozhindha<\/td>divined (by)<\/td><\/tr>
upadhESa raththina mAlai \u2013 54<\/a><\/td>kuravOr<\/td>preceptors (pUrvAchAryas)<\/td><\/tr>
upadhESa raththina mAlai \u2013 54<\/a><\/td>munnam<\/td>earlier,<\/td><\/tr>
upadhESa raththina mAlai \u2013 54<\/a><\/td>koNdu<\/td>(piLLai lOkAchAryar) combined (those words)<\/td><\/tr>
upadhESa raththina mAlai \u2013 54<\/a><\/td>miga<\/td>in special ways,<\/td><\/tr>
upadhESa raththina mAlai \u2013 54<\/a><\/td>min<\/td>as a bright<\/td><\/tr>
upadhESa raththina mAlai \u2013 54<\/a><\/td>aNiya<\/td>ornament<\/td><\/tr>
upadhESa raththina mAlai \u2013 54<\/a><\/td>samaiththu<\/td>made<\/td><\/tr>
upadhESa raththina mAlai \u2013 54<\/a><\/td>chEra<\/td>together<\/td><\/tr>
upadhESa raththina mAlai \u2013 54<\/a><\/td>uyirkku<\/td>for AthmA of<\/td><\/tr>
upadhESa raththina mAlai \u2013 54<\/a><\/td>kaRROr tham<\/td>those who learned and understood;<\/td><\/tr>
upadhESa raththina mAlai \u2013 54<\/a><\/td>avarE<\/td>that piLLai lOkAchAryar himself<\/td><\/tr>
upadhESa raththina mAlai \u2013 54<\/a><\/td>pin<\/td>later<\/td><\/tr>
upadhESa raththina mAlai \u2013 54<\/a><\/td>ittAr<\/td>gave<\/td><\/tr>
upadhESa raththina mAlai \u2013 54<\/a><\/td>pEr<\/td>a divine name<\/td><\/tr>
upadhESa raththina mAlai \u2013 54<\/a><\/td>ikkalaikku<\/td>for this mahA sAsthram<\/td><\/tr>
upadhESa raththina mAlai \u2013 54<\/a><\/td>en<\/td>as<\/td><\/tr>
upadhESa raththina mAlai \u2013 54<\/a><\/td>seer<\/td>great<\/td><\/tr>
upadhESa raththina mAlai \u2013 54<\/a><\/td>vachana bhUdaNam<\/td>SrI vachana bhUshaNam.<\/td><\/tr>
upadhESa raththina mAlai \u2013 55<\/a><\/td>uLLamE<\/td>Oh the mind!<\/td><\/tr>
upadhESa raththina mAlai \u2013 55<\/a><\/td>aRivAr<\/td>those who know and keep<\/td><\/tr>
upadhESa raththina mAlai \u2013 55<\/a><\/td>Azh poruL ellAm<\/td>all majestic distinguished meanings<\/td><\/tr>
upadhESa raththina mAlai \u2013 55<\/a><\/td>vachana bhUdaNaththin<\/td>of SrI vachana bhUshaNa mahA sAsthram,<\/td><\/tr>
upadhESa raththina mAlai \u2013 55<\/a><\/td>Ar<\/td>who are there?<\/td><\/tr>
upadhESa raththina mAlai \u2013 55<\/a><\/td>anuttippAr<\/td>Those who put it in practice<\/td><\/tr>
upadhESa raththina mAlai \u2013 55<\/a><\/td>nEril<\/td>in its steps (kramam)<\/td><\/tr>
upadhESa raththina mAlai \u2013 55<\/a><\/td>adhu<\/td>that SrI vachana bhUshaNam<\/td><\/tr>
upadhESa raththina mAlai \u2013 55<\/a><\/td>sol<\/td>says,<\/td><\/tr>
upadhESa raththina mAlai \u2013 55<\/a><\/td>Ar<\/td>who are there?<\/td><\/tr>
upadhESa raththina mAlai \u2013 55<\/a><\/td>Or oruvar<\/td>Those who understand its meaning and follow it in actions too, there may be one or two somewhere;<\/td><\/tr>
upadhESa raththina mAlai \u2013 55<\/a><\/td>uNdAgil<\/td>if present<\/td><\/tr>
upadhESa raththina mAlai \u2013 55<\/a><\/td>aththanai kAN<\/td>then that much only is there;<\/td><\/tr>
upadhESa raththina mAlai \u2013 55<\/a><\/td>adhu<\/td>understanding its meanings and following it<\/td><\/tr>
upadhESa raththina mAlai \u2013 55<\/a><\/td>aNdAdhadhu anRo<\/td>is not reachable,<\/td><\/tr>
upadhESa raththina mAlai \u2013 55<\/a><\/td>ellArkkum<\/td>for everyone<\/td><\/tr>
upadhESa raththina mAlai \u2013 55<\/a><\/td>isn\u2019t it?<\/td><\/td><\/tr>
upadhESa raththina mAlai \u2013 56<\/a><\/td>ninaivu udaiyeer<\/td>Oh those who are having the thought of<\/td><\/tr>
upadhESa raththina mAlai \u2013 56<\/a><\/td>uyya<\/td>attaining true goal!<\/td><\/tr>
upadhESa raththina mAlai \u2013 56<\/a><\/td>ungaLukkuch cholluginREn<\/td>I am telling this to you;<\/td><\/tr>
upadhESa raththina mAlai \u2013 56<\/a><\/td>vaiya guru<\/td>piLLai lOkAchAryar<\/td><\/tr>
upadhESa raththina mAlai \u2013 56<\/a><\/td>munnam<\/td>earlier<\/td><\/tr>
upadhESa raththina mAlai \u2013 56<\/a><\/td>vAy mozhindha<\/td>divined<\/td><\/tr>
upadhESa raththina mAlai \u2013 56<\/a><\/td>seyya<\/td>beautiful<\/td><\/tr>
upadhESa raththina mAlai \u2013 56<\/a><\/td>kalai Am<\/td>sAsthram<\/td><\/tr>
upadhESa raththina mAlai \u2013 56<\/a><\/td>vachana bhUdaNaththin<\/td>Sri vachana bhUshaNam;<\/td><\/tr>
upadhESa raththina mAlai \u2013 56<\/a><\/td>kaRRu<\/td>learn (its)<\/td><\/tr>
upadhESa raththina mAlai \u2013 56<\/a><\/td>Azh<\/td>deep\/profound<\/td><\/tr>
upadhESa raththina mAlai \u2013 56<\/a><\/td>poruLai<\/td>divine meanings, and<\/td><\/tr>
upadhESa raththina mAlai \u2013 56<\/a><\/td>nilaiyil<\/td>act<\/td><\/tr>
upadhESa raththina mAlai \u2013 56<\/a><\/td>Am<\/td>according<\/td><\/tr>
upadhESa raththina mAlai \u2013 56<\/a><\/td>adhanukku<\/td>to what is learned;<\/td><\/tr>
upadhESa raththina mAlai \u2013 56<\/a><\/td>nillum<\/td>you shall continue in it<\/td><\/tr>
upadhESa raththina mAlai \u2013 56<\/a><\/td>aRindhu<\/td>with clarity.<\/td><\/tr>
upadhESa raththina mAlai \u2013 57<\/a><\/td>Asarikka vallArgaL thAm<\/td>Those who can follow<\/td><\/tr>
upadhESa raththina mAlai \u2013 57<\/a><\/td>sezhum<\/td>rich<\/td><\/tr>
upadhESa raththina mAlai \u2013 57<\/a><\/td>poruLai<\/td>auspicious meanings<\/td><\/tr>
upadhESa raththina mAlai \u2013 57<\/a><\/td>kEtta<\/td>as learned<\/td><\/tr>
upadhESa raththina mAlai \u2013 57<\/a><\/td>thEsikar pAl<\/td>from AchAryas<\/td><\/tr>
upadhESa raththina mAlai \u2013 57<\/a><\/td>mAsu aRa<\/td>such that blemishes are removed<\/td><\/tr>
upadhESa raththina mAlai \u2013 57<\/a><\/td>manana seydhu<\/td>and think about it<\/td><\/tr>
upadhESa raththina mAlai \u2013 57<\/a><\/td>UnRi<\/td>and keep the meanings firmly<\/td><\/tr>
upadhESa raththina mAlai \u2013 57<\/a><\/td>sindhai thannil<\/td>in mind,<\/td><\/tr>
upadhESa raththina mAlai \u2013 57<\/a><\/td>kallAdhadhu<\/td>are not learning<\/td><\/tr>
upadhESa raththina mAlai \u2013 57<\/a><\/td>kavarndhu<\/td>with interest<\/td><\/tr>
upadhESa raththina mAlai\n\u2013 57<\/a><\/td>vAn<\/td>the great<\/td><\/tr>
upadhESa raththina mAlai \u2013 57<\/a><\/td>poruLai<\/td>auspicious meanings<\/td><\/tr>
upadhESa raththina mAlai \u2013 57<\/a><\/td>vachana bhUdaNaththin<\/td>of SrI vachana bhUdaNam;<\/td><\/tr>
upadhESa raththina mAlai \u2013 57<\/a><\/td>ennO<\/td>don\u2019t know why.<\/td><\/tr>
upadhESa raththina mAlai \u2013 58<\/a><\/td>uNdAgil<\/td>If available<\/td><\/tr>
upadhESa raththina mAlai \u2013 58<\/a><\/td>viyAkkiyai thAn<\/td>that is, the vyAkyAnams (for SrI vachana bhUshaNam) such that<\/td><\/tr>
upadhESa raththina mAlai \u2013 58<\/a><\/td>sachchampiradhAyam thAm udaiyOr<\/td>those involved in sath samprathAyam<\/td><\/tr>
upadhESa raththina mAlai \u2013 58<\/a><\/td>kEttakkAl<\/td>would listen\/learn<\/td><\/tr>
upadhESa raththina mAlai \u2013 58<\/a><\/td>mechchum<\/td>and they all would consider it as good, (then)<\/td><\/tr>
upadhESa raththina mAlai \u2013 58<\/a><\/td>madhi udaiyeer<\/td>Oh intelligent ones! that is<\/td><\/tr>
upadhESa raththina mAlai \u2013 58<\/a><\/td>aRRa<\/td>dedicated<\/td><\/tr>
upadhESa raththina mAlai \u2013 58<\/a><\/td>vachana bhUdaNaththukku<\/td>to SrI vachana bhUshaNam,<\/td><\/tr>
upadhESa raththina mAlai \u2013 58<\/a><\/td>neer<\/td>you<\/td><\/tr>
upadhESa raththina mAlai \u2013 58<\/a><\/td>nachchi<\/td>like it (such vyAkyAnam)<\/td><\/tr>
upadhESa raththina mAlai \u2013 58<\/a><\/td>adhikariyum<\/td>and learn it<\/td><\/tr>
upadhESa raththina mAlai \u2013 58<\/a><\/td>maththiyaththarAi<\/td>while being neutral (to know pramANams).<\/td><\/tr>
upadhESa raththina mAlai \u2013 59<\/a><\/td>AriyargAL<\/td>Oh AchAryas!<\/td><\/tr>
upadhESa raththina mAlai \u2013 59<\/a><\/td>thERilumAm<\/td>knowing\/exploring<\/td><\/tr>
upadhESa raththina mAlai \u2013 59<\/a><\/td>(sindhai thannAl)<\/td>in mind<\/td><\/tr>
upadhESa raththina mAlai \u2013 59<\/a><\/td>sem<\/td>the beautiful<\/td><\/tr>
upadhESa raththina mAlai \u2013 59<\/a><\/td>poruLai<\/td>auspicious meanings<\/td><\/tr>
upadhESa raththina mAlai \u2013 59<\/a><\/td>vachana bhUdaNaththin<\/td>of SrI vachana bhUshaNa mahA sAsthram<\/td><\/tr>
upadhESa raththina mAlai \u2013 59<\/a><\/td>seer<\/td>that is having greatness<\/td><\/tr>
upadhESa raththina mAlai \u2013 59<\/a><\/td>cheppilumAm<\/td>or reciting<\/td><\/tr>
upadhESa raththina mAlai \u2013 59<\/a><\/td>vAi koNdu<\/td>using the mouth,<\/td><\/tr>
upadhESa raththina mAlai \u2013 59<\/a><\/td>nALum<\/td>it is always<\/td><\/tr>
upadhESa raththina mAlai \u2013 59<\/a><\/td>inidhu AgA ninRadhu<\/td>being very sweet<\/td><\/tr>
upadhESa raththina mAlai \u2013 59<\/a><\/td>enRanaku<\/td>for me;<\/td><\/tr>
upadhESa raththina mAlai \u2013 59<\/a><\/td>aiyO!<\/td>alas! (in a happy way)<\/td><\/tr>
upadhESa raththina mAlai \u2013 59<\/a><\/td>evvinbam uLadhAm<\/td>how sweet is it<\/td><\/tr>
upadhESa raththina mAlai \u2013 59<\/a><\/td>unthamakku<\/td>for you!<\/td><\/tr>
upadhESa raththina mAlai \u2013 60<\/a><\/td>anbu onRu illAdhAr<\/td>(For) those not having any love<\/td><\/tr>
upadhESa raththina mAlai \u2013 60<\/a><\/td>thAL iNaigaL thannil<\/td>towards the two divine feet<\/td><\/tr>
upadhESa raththina mAlai \u2013 60<\/a><\/td>than guruvin<\/td>of one\u2019s AchAryan,<\/td><\/tr>
upadhESa raththina mAlai \u2013 60<\/a><\/td>anbu seydhAlum<\/td>even if they do bhakthi<\/td><\/tr>
upadhESa raththina mAlai \u2013 60<\/a><\/td>than pAl<\/td>towards Him, that is emperumAn,<\/td><\/tr>
upadhESa raththina mAlai \u2013 60<\/a><\/td>ambuyai kOn thAn<\/td>emperumAn who is the husband of periya pirAttiyAr who lives in the lotus flower<\/td><\/tr>
upadhESa raththina mAlai \u2013 60<\/a><\/td>vENdiyirAn<\/td>would not be interested<\/td><\/tr>
upadhESa raththina mAlai \u2013 60<\/a><\/td>aLikka<\/td>in giving<\/td><\/tr>
upadhESa raththina mAlai \u2013 60<\/a><\/td>inbam migu<\/td>the very sweet and enjoyable<\/td><\/tr>
upadhESa raththina mAlai \u2013 60<\/a><\/td>viNNAdu<\/td>paramapadham (SrIvaikuNtam)<\/td><\/tr>
upadhESa raththina mAlai \u2013 60<\/a><\/td>AdhalAl<\/td>So,<\/td><\/tr>
upadhESa raththina mAlai \u2013 60<\/a><\/td>avargaL<\/td>those who do not have love towards AchAryan,<\/td><\/tr>
upadhESa raththina mAlai \u2013 60<\/a><\/td>naNNAr<\/td>would not reach<\/td><\/tr>
upadhESa raththina mAlai \u2013 60<\/a><\/td>thirunAdu<\/td>paramapadham (SrivaikuNtam).<\/td><\/tr>
upadhESa raththina mAlai \u2013 61<\/a><\/td>mAnilaththeer<\/td>Oh those in this big earth!<\/td><\/tr>
upadhESa raththina mAlai \u2013 61<\/a><\/td>adainthakkAl<\/td>If (you) take refuge under<\/td><\/tr>
upadhESa raththina mAlai \u2013 61<\/a><\/td>guruvai<\/td>an AchAryan<\/td><\/tr>
upadhESa raththina mAlai \u2013 61<\/a><\/td>udaiyanAna<\/td>having<\/td><\/tr>
upadhESa raththina mAlai \u2013 61<\/a><\/td>nanRAgavE<\/td>very good<\/td><\/tr>
upadhESa raththina mAlai \u2013 61<\/a><\/td>gyAnam<\/td>knowledge<\/td><\/tr>
upadhESa raththina mAlai \u2013 61<\/a><\/td>anuttAnam ivai<\/td>and conduct matching that knowledge (anushtAnam), these things, (then)<\/td><\/tr>
upadhESa raththina mAlai \u2013 61<\/a><\/td>thirumAmagaL<\/td>periya pirAttiyAr (SrI mahAlakshmi)<\/td><\/tr>
upadhESa raththina mAlai \u2013 61<\/a><\/td>kamala<\/td>who is in lotus flower<\/td><\/tr>
upadhESa raththina mAlai \u2013 61<\/a><\/td>tthEnAr<\/td>full of honey<\/td><\/tr>
upadhESa raththina mAlai \u2013 61<\/a><\/td>kozhunan<\/td>Her husband, that is emperumAn,<\/td><\/tr>
upadhESa raththina mAlai \u2013 61<\/a><\/td>thAnE<\/td>himself<\/td><\/tr>
upadhESa raththina mAlai \u2013 61<\/a><\/td>tharum<\/td>would give<\/td><\/tr>
upadhESa raththina mAlai \u2013 61<\/a><\/td>vaikuntham<\/td>SrI vaikuNtam (to you).<\/td><\/tr>
upadhESa raththina mAlai \u2013 62<\/a><\/td>indha mAnilaththeer<\/td>Oh those who are in this big world!<\/td><\/tr>
upadhESa raththina mAlai \u2013 62<\/a><\/td>ninaivu uNdAgil<\/td>If having the wish of<\/td><\/tr>
upadhESa raththina mAlai \u2013 62<\/a><\/td>uyya<\/td>reaching the true goal, then<\/td><\/tr>
upadhESa raththina mAlai \u2013 62<\/a><\/td>vaiyum<\/td>place<\/td><\/tr>
upadhESa raththina mAlai \u2013 62<\/a><\/td>anbu thannai<\/td>devotion<\/td><\/tr>
upadhESa raththina mAlai \u2013 62<\/a><\/td>um gurukkaL tham<\/td>in your AchAryas\u2019<\/td><\/tr>
upadhESa raththina mAlai \u2013 62<\/a><\/td>padhaththE<\/td>divine feet;<\/td><\/tr>
upadhESa raththina mAlai \u2013 62<\/a><\/td>mey uraikkEn<\/td>I am saying the truth,<\/td><\/tr>
upadhESa raththina mAlai \u2013 62<\/a><\/td>paramapadham<\/td>SrI vaikuNtam of<\/td><\/tr>
upadhESa raththina mAlai \u2013 62<\/a><\/td>mAyan<\/td>emperumAn who is<\/td><\/tr>
upadhESa raththina mAlai \u2013 62<\/a><\/td>pai aravil<\/td>lying down in thiruvananthAzhvAn (Adhi SEshan)<\/td><\/tr>
upadhESa raththina mAlai \u2013 62<\/a><\/td>ungaLukku<\/td>would be surely for you, (as sure)<\/td><\/tr>
upadhESa raththina mAlai \u2013 62<\/a><\/td>nellikkani Am<\/td>like the gooseberry fruit<\/td><\/tr>
upadhESa raththina mAlai \u2013 62<\/a><\/td>ilangu<\/td>placed<\/td><\/tr>
upadhESa raththina mAlai \u2013 62<\/a><\/td>kai<\/td>in you hand.<\/td><\/tr>
upadhESa raththina mAlai \u2013 63<\/a><\/td>thUydhu Aga<\/td>If without any blemishes<\/td><\/tr>
upadhESa raththina mAlai \u2013 63<\/a><\/td>nenju thannil<\/td>in the mind<\/td><\/tr>
upadhESa raththina mAlai \u2013 63<\/a><\/td>thOnRumEl<\/td>one realizes<\/td><\/tr>
upadhESa raththina mAlai \u2013 63<\/a><\/td>upakAramAna adhu<\/td>the favour<\/td><\/tr>
upadhESa raththina mAlai \u2013 63<\/a><\/td>AchAryan<\/td>one\u2019s AchAryan<\/td><\/tr>
upadhESa raththina mAlai \u2013 63<\/a><\/td>sey<\/td>did, then<\/td><\/tr>
upadhESa raththina mAlai \u2013 63<\/a><\/td>manam thAn<\/td>one\u2019s mind<\/td><\/tr>
upadhESa raththina mAlai \u2013 63<\/a><\/td>porundha mAttAdhu<\/td>would not tolerate<\/td><\/tr>
upadhESa raththina mAlai \u2013 63<\/a><\/td>irukka<\/td>staying<\/td><\/tr>
upadhESa raththina mAlai \u2013 63<\/a><\/td>thEsantharaththil<\/td>in a place that is away from service to AchAryan;<\/td><\/tr>
upadhESa raththina mAlai \u2013 63<\/a><\/td>ini<\/td>this being the case<\/td><\/tr>
upadhESa raththina mAlai \u2013 63<\/a><\/td>Edhu<\/td>what could be the reason for<\/td><\/tr>
upadhESa raththina mAlai \u2013 63<\/a><\/td>iruththal<\/td>staying in that way in a place that is away from service to AchAryan?<\/td><\/tr>
upadhESa raththina mAlai \u2013 63<\/a><\/td>yAm aRiyOm<\/td>I don\u2019t know of any.<\/td><\/tr>
upadhESa raththina mAlai \u2013 64<\/a><\/td>thAn<\/td>Oneself, the disciple,<\/td><\/tr>
upadhESa raththina mAlai \u2013 64<\/a><\/td>seyvadhu<\/td>shall do<\/td><\/tr>
upadhESa raththina mAlai \u2013 64<\/a><\/td>adimai<\/td>services (kainkaryams)<\/td><\/tr>
upadhESa raththina mAlai \u2013 64<\/a><\/td>than Ariyanukku<\/td>to one\u2019s AchAryan<\/td><\/tr>
upadhESa raththina mAlai \u2013 64<\/a><\/td>irukkum nAL<\/td>till the time<\/td><\/tr>
upadhESa raththina mAlai \u2013 64<\/a><\/td>avan<\/td>that AchAryan<\/td><\/tr>
upadhESa raththina mAlai \u2013 64<\/a><\/td>innAdu thannil<\/td>is present in this world;<\/td><\/tr>
upadhESa raththina mAlai \u2013 64<\/a><\/td>aRindhum<\/td>even after knowing<\/td><\/tr>
upadhESa raththina mAlai \u2013 64<\/a><\/td>annEr<\/td>this proper way,<\/td><\/tr>
upadhESa raththina mAlai \u2013 64<\/a><\/td>Ar<\/td>who can be<\/td><\/tr>
upadhESa raththina mAlai \u2013 64<\/a><\/td>Asai inRi<\/td>not having interest<\/td><\/tr>
upadhESa raththina mAlai \u2013 64<\/a><\/td>adhil<\/td>in that kainkaryam<\/td><\/tr>
upadhESa raththina mAlai \u2013 64<\/a><\/td>pirindhu iruppAr<\/td>and be away from<\/td><\/tr>
upadhESa raththina mAlai \u2013 64<\/a><\/td>AchAriyanai<\/td>one\u2019s AchAryan?<\/td><\/tr>
upadhESa raththina mAlai \u2013 64<\/a><\/td>manamE<\/td>Oh mind!<\/td><\/tr>
upadhESa raththina mAlai \u2013 64<\/a><\/td>pEsu<\/td>You find this and let me know.<\/td><\/tr>
upadhESa raththina mAlai \u2013 65<\/a><\/td>AchAryan<\/td>AchAryan<\/td><\/tr>
upadhESa raththina mAlai \u2013 65<\/a><\/td>pEN\numavan<\/td>is the protector of<\/td><\/tr>
upadhESa raththina mAlai \u2013 65<\/a><\/td>Ar<\/td>precious thing<\/td><\/tr>
upadhESa raththina mAlai \u2013 65<\/a><\/td>uyirai<\/td>that is AthmA<\/td><\/tr>
upadhESa raththina mAlai \u2013 65<\/a><\/td>chichchan<\/td>(Sishyan) \u2013 of his disciple;<\/td><\/tr>
upadhESa raththina mAlai \u2013 65<\/a><\/td>thEsu<\/td>(thEjas) \u2013 the glorious<\/td><\/tr>
upadhESa raththina mAlai \u2013 65<\/a><\/td>chichchan<\/td>disciple<\/td><\/tr>
upadhESa raththina mAlai \u2013 65<\/a><\/td>nOkkumavan<\/td>protects<\/td><\/tr>
upadhESa raththina mAlai \u2013 65<\/a><\/td>Asaiyudan<\/td>with love<\/td><\/tr>
upadhESa raththina mAlai \u2013 65<\/a><\/td>avan<\/td>AchAryan\u2019s<\/td><\/tr>
upadhESa raththina mAlai \u2013 65<\/a><\/td>vadivai<\/td>divine body<\/td><\/tr>
upadhESa raththina mAlai \u2013 65<\/a><\/td>seer Arum<\/td>of greatness;<\/td><\/tr>
upadhESa raththina mAlai \u2013 65<\/a><\/td>kEttu vaiththum<\/td>even after knowing<\/td><\/tr>
upadhESa raththina mAlai \u2013 65<\/a><\/td>ennum<\/td>such<\/td><\/tr>
upadhESa raththina mAlai \u2013 65<\/a><\/td>nuN aRivai<\/td>key inner knowledge,<\/td><\/tr>
upadhESa raththina mAlai \u2013 65<\/a><\/td>niRkai<\/td>staying in<\/td><\/tr>
upadhESa raththina mAlai \u2013 65<\/a><\/td>annEr<\/td>that way<\/td><\/tr>
upadhESa raththina mAlai \u2013 65<\/a><\/td>Arkkum<\/td>for anyone<\/td><\/tr>
upadhESa raththina mAlai \u2013 65<\/a><\/td>aridhu Am<\/td>is rare.<\/td><\/tr>
upadhESa raththina mAlai \u2013 66<\/a><\/td>pinbazhagarAm perumAL seeyar<\/td>Disciple by the name pinbazhagiya perumAL jeeyar<\/td><\/tr>
upadhESa raththina mAlai \u2013 66<\/a><\/td>aRRu<\/td>not having<\/td><\/tr>
upadhESa raththina mAlai \u2013 66<\/a><\/td>anbadhuvum<\/td>any interest<\/td><\/tr>
upadhESa raththina mAlai \u2013 66<\/a><\/td>perunthivaththil<\/td>in the big paramapadham (SrI vaikuNtam); (instead he got)<\/td><\/tr>
upadhESa raththina mAlai \u2013 66<\/a><\/td>mikka AsaiyinAl<\/td>distinguished love<\/td><\/tr>
upadhESa raththina mAlai \u2013 66<\/a><\/td>nampiLLaikku<\/td>for his AchAryan nampiLLai, and<\/td><\/tr>
upadhESa raththina mAlai \u2013 66<\/a><\/td>sey<\/td>perfomed<\/td><\/tr>
upadhESa raththina mAlai \u2013 66<\/a><\/td>Ana<\/td>appropriate<\/td><\/tr>
upadhESa raththina mAlai \u2013 66<\/a><\/td>adimaigaL<\/td>kainkaryams (services) to him;<\/td><\/tr>
upadhESa raththina mAlai \u2013 66<\/a><\/td>nannenjE<\/td>Oh the good mind!<\/td><\/tr>
upadhESa raththina mAlai \u2013 66<\/a><\/td>Or<\/td>know and keep (in mind),<\/td><\/tr>
upadhESa raththina mAlai \u2013 66<\/a><\/td>annilaiyai<\/td>that state<\/td><\/tr>
upadhESa raththina mAlai \u2013 66<\/a><\/td>UnamaRa<\/td>without fail,<\/td><\/tr>
upadhESa raththina mAlai \u2013 66<\/a><\/td>eppozhudhum<\/td>at all times.<\/td><\/tr>
upadhESa raththina mAlai \u2013 67<\/a><\/td>maruLAdhE<\/td>Do not be shaken\/confused by<\/td><\/tr>
upadhESa raththina mAlai \u2013 67<\/a><\/td>vArththaigaLaik kEttu<\/td>hearing the words of<\/td><\/tr>
upadhESa raththina mAlai \u2013 67<\/a><\/td>pEsuginRa<\/td>what is said by<\/td><\/tr>
upadhESa raththina mAlai \u2013 67<\/a><\/td>aRiyAdhAr<\/td>those who have not learned about<\/td><\/tr>
upadhESa raththina mAlai \u2013 67<\/a><\/td>AchAram thannai<\/td>the conduct<\/td><\/tr>
upadhESa raththina mAlai \u2013 67<\/a><\/td>Asariththa<\/td>applied in practice<\/td><\/tr>
upadhESa raththina mAlai \u2013 67<\/a><\/td>AchAriyargaL anaivarum<\/td>by all the pUrvAchAryas (preceptors)<\/td><\/tr>
upadhESa raththina mAlai \u2013 67<\/a><\/td>mun<\/td>earlier;<\/td><\/tr>
upadhESa raththina mAlai \u2013 67<\/a><\/td>nenjE<\/td>Oh mind!<\/td><\/tr>
upadhESa raththina mAlai \u2013 67<\/a><\/td>sEr<\/td>reach the<\/td><\/tr>
upadhESa raththina mAlai \u2013 67<\/a><\/td>seerththa<\/td>superior<\/td><\/tr>
upadhESa raththina mAlai \u2013 67<\/a><\/td>nilai thannai<\/td>state of conduct<\/td><\/tr>
upadhESa raththina mAlai \u2013 67<\/a><\/td>pUruvargaL<\/td>of the preceptors (pUrvAchAryas).<\/td><\/tr>
upadhESa raththina mAlai \u2013 68<\/a><\/td>nAththikarum<\/td>The nAsthikas,<\/td><\/tr>
upadhESa raththina mAlai \u2013 68<\/a><\/td>Aththikarum<\/td>and the Asthikas<\/td><\/tr>
upadhESa raththina mAlai \u2013 68<\/a><\/td>sEr<\/td>being in<\/td><\/tr>
upadhESa raththina mAlai \u2013 68<\/a><\/td>nal<\/td>good<\/td><\/tr>
upadhESa raththina mAlai \u2013 68<\/a><\/td>neRi<\/td>path<\/td><\/tr>
upadhESa raththina mAlai \u2013 68<\/a><\/td>nal kalaiyin<\/td>as what is said in good SAsthram,<\/td><\/tr>
upadhESa raththina mAlai \u2013 68<\/a><\/td>Aththika nAththikarum<\/td>and the Asthika-nAsthikas<\/td><\/tr>
upadhESa raththina mAlai \u2013 68<\/a><\/td>Am ivarai<\/td>among these groups,<\/td><\/tr>
upadhESa raththina mAlai \u2013 68<\/a><\/td>nenjE<\/td>Oh mind!<\/td><\/tr>
upadhESa raththina mAlai \u2013 68<\/a><\/td>Orththu<\/td>think through<\/td><\/tr>
upadhESa raththina mAlai \u2013 68<\/a><\/td>vittu<\/td>and disassociate from<\/td><\/tr>
upadhESa raththina mAlai \u2013 68<\/a><\/td>munnavarum<\/td>the first-mentioned nAsthikas<\/td><\/tr>
upadhESa raththina mAlai \u2013 68<\/a><\/td>pinnavarum<\/td>and the last-mentioned Asthika-nAsthikas<\/td><\/tr>
upadhESa raththina mAlai \u2013 68<\/a><\/td>mUrkkar ena<\/td>saying that they are having foolishness,<\/td><\/tr>
upadhESa raththina mAlai \u2013 68<\/a><\/td>nALum<\/td>and always<\/td><\/tr>
upadhESa raththina mAlai \u2013 68<\/a><\/td>thodar<\/td>follow<\/td><\/tr>
upadhESa raththina mAlai \u2013 68<\/a><\/td>naduch chonnavarai<\/td>the Asthikas mentioned in the middle.<\/td><\/tr>
upadhESa raththina mAlai \u2013 69<\/a><\/td>nalam adhu pOl<\/td>Like the nature of how<\/td><\/tr>
upadhESa raththina mAlai \u2013 69<\/a><\/td>naNNi iruppadhaRkku<\/td>being together with<\/td><\/tr>
upadhESa raththina mAlai \u2013 69<\/a><\/td>nalla maNam uLLadhu onRai<\/td>some thing having good fragrance<\/td><\/tr>
upadhESa raththina mAlai \u2013 69<\/a><\/td>nalla maNam uNdAm<\/td>would also get the good fragrance,<\/td><\/tr>
upadhESa raththina mAlai \u2013 69<\/a><\/td>kUdi iruppArkku<\/td>for those being associated with<\/td><\/tr>
upadhESa raththina mAlai \u2013 69<\/a><\/td>nalla kuNam udaiyOr thangaLudan<\/td>with those having good qualities<\/td><\/tr>
upadhESa raththina mAlai \u2013 69<\/a><\/td>kuNam adhuvEyAm<\/td>that good quality only would manifest in them<\/td><\/tr>
upadhESa raththina mAlai \u2013 69<\/a><\/td>sErththi koNdu<\/td>due to that connection.<\/td><\/tr>
upadhESa raththina mAlai \u2013 70<\/a><\/td>thiRam adhu pOl<\/td>Like of the nature where<\/td><\/tr>
upadhESa raththina mAlai \u2013 70<\/a><\/td>chErndhu iruppadhonRukkuth<\/td>a thing that is being with<\/td><\/tr>
upadhESa raththina mAlai \u2013 70<\/a><\/td>theeya kandham uLLadhu onRai<\/td>some thing that is having bad smell<\/td><\/tr>
upadhESa raththina mAlai \u2013 70<\/a><\/td>theeya kandham<\/td>would get that bad smell<\/td><\/tr>
upadhESa raththina mAlai \u2013 70<\/a><\/td>ERum<\/td>spread in it,<\/td><\/tr>
upadhESa raththina mAlai \u2013 70<\/a><\/td>kUdi iruppArkkuk<\/td>for those associated with<\/td><\/tr>
upadhESa raththina mAlai \u2013 70<\/a><\/td>theeya kuNam udaiyOr thangaLudan<\/td>those having bad qualities,<\/td><\/tr>
upadhESa raththina mAlai \u2013 70<\/a><\/td>kuNam adhuvEyAm<\/td>only that bad quality would manifest in them<\/td><\/tr>
upadhESa raththina mAlai \u2013 70<\/a><\/td>seRivu koNdu<\/td>due to that connection.<\/td><\/tr>
upadhESa raththina mAlai \u2013 71<\/a><\/td>mUrkkar AvAr<\/td>Those of foolishness, would,<\/td><\/tr>
upadhESa raththina mAlai \u2013 71<\/a><\/td>(instead of)<\/td><\/td><\/tr>
upadhESa raththina mAlai \u2013 71<\/a><\/td>kEttu<\/td>hearing from the learned<\/td><\/tr>
upadhESa raththina mAlai \u2013 71<\/a><\/td>thappAmal<\/td>without missing\/without mistake<\/td><\/tr>
upadhESa raththina mAlai \u2013 71<\/a><\/td>muRai<\/td>in the proper ways (kramam) about<\/td><\/tr>
upadhESa raththina mAlai \u2013 71<\/a><\/td>munnOr<\/td>what pUrvAchAryas (preceptors)<\/td><\/tr>
upadhESa raththina mAlai \u2013 71<\/a><\/td>mozhindha<\/td>divined<\/td><\/tr>
upadhESa raththina mAlai \u2013 71<\/a><\/td>pin<\/td>and after that<\/td><\/tr>
upadhESa raththina mAlai \u2013 71<\/a><\/td>Orndhu<\/td>thinking through that<\/td><\/tr>
upadhESa raththina mAlai \u2013 71<\/a><\/td>thAm adhanai pEsAdhE<\/td>and saying that to others in the same ways (kramam),<\/td><\/tr>
upadhESa raththina mAlai \u2013 71<\/a><\/td>(they would)<\/td><\/tr>
upadhESa raththina mAlai \u2013 71<\/a><\/td>solli<\/td>say to others<\/td><\/tr>
upadhESa raththina mAlai \u2013 71<\/a><\/td>thORRinadhE<\/td>only what occurred<\/td><\/tr>
upadhESa raththina mAlai \u2013 71<\/a><\/td>than nenjil<\/td>to their mind,<\/td><\/tr>
upadhESa raththina mAlai \u2013 71<\/a><\/td>enbar<\/td>and would say:<\/td><\/tr>
upadhESa raththina mAlai \u2013 71<\/a><\/td>idhu<\/td>what I have said<\/td><\/tr>
upadhESa raththina mAlai \u2013 71<\/a><\/td>suththa upadhEsa para vArththai<\/td>came purely in the lineage of advice.<\/td><\/tr>
upadhESa raththina mAlai \u2013 72<\/a><\/td>neer sErndhu<\/td>You surrender to<\/td><\/tr>
upadhESa raththina mAlai \u2013 72<\/a><\/td>thEsikanai<\/td>AchAryan (preceptor)<\/td><\/tr>
upadhESa raththina mAlai \u2013 72<\/a><\/td>mA<\/td>having greatness<\/td><\/tr>
upadhESa raththina mAlai \u2013 72<\/a><\/td>theruL tharum<\/td>who advises good knowledge,<\/td><\/tr>
upadhESa raththina mAlai \u2013 72<\/a><\/td>thERi<\/td>and learn as is<\/td><\/tr>
upadhESa raththina mAlai \u2013 72<\/a><\/td>koNdu<\/td>and accept<\/td><\/tr>
upadhESa raththina mAlai \u2013 72<\/a><\/td>vArththaigaLai<\/td>the words of<\/td><\/tr>
upadhESa raththina mAlai \u2013 72<\/a><\/td>kUruvAr<\/td>those who say truthfully<\/td><\/tr>
upadhESa raththina mAlai \u2013 72<\/a><\/td>pOdham<\/td>about knowledge<\/td><\/tr>
upadhESa raththina mAlai \u2013 72<\/a><\/td>anuttAnangaL<\/td>and matching conduct<\/td><\/tr>
pUruvAchAriyargaL<\/td>of the earlier AchAryas (preceptors);<\/td><\/tr>
upadhESa raththina mAlai \u2013 72<\/a><\/td>iruL tharumA gyAlaththE<\/td>and in this big world that creates darkness that is ignorance<\/td><\/tr>
upadhESa raththina mAlai \u2013 72<\/a><\/td>vAzhum<\/td>you shall live<\/td><\/tr>
upadhESa raththina mAlai \u2013 72<\/a><\/td>inbu uRRu<\/td>in bliss.<\/td><\/tr>
upadhESa raththina mAlai \u2013 73<\/a><\/td>sindhippAr thAm<\/td>Those who reflect on<\/td><\/tr>
upadhESa raththina mAlai \u2013 73<\/a><\/td>indha upadhESa raththina mAlai thannai<\/td>this upadhESa raththina mAlai<\/td><\/tr>
upadhESa raththina mAlai \u2013 73<\/a><\/td>chindhai thannil<\/td>in their mind<\/td><\/tr>
upadhESa raththina mAlai \u2013 73<\/a><\/td>nALum<\/td>always,<\/td><\/tr>
upadhESa raththina mAlai \u2013 73<\/a><\/td>enRum<\/td>would at all times<\/td><\/tr>
upadhESa raththina mAlai \u2013 73<\/a><\/td>ilakkAgich- be the receiver of<\/td><\/tr>
upadhESa raththina mAlai \u2013 73<\/a><\/td>in<\/td>sweet<\/td><\/tr>
upadhESa raththina mAlai \u2013 73<\/a><\/td>aruLukku<\/td>grace of<\/td><\/tr>
upadhESa raththina mAlai \u2013 73<\/a><\/td>endhai<\/td>my swAmi<\/td><\/tr>
upadhESa raththina mAlai \u2013 73<\/a><\/td>ethirAsar<\/td>SrI bhAshyakArar,<\/td><\/tr>
upadhESa raththina mAlai \u2013 73<\/a><\/td>vAzhndhiduvar<\/td>and would live<\/td><\/tr>
upadhESa raththina mAlai \u2013 73<\/a><\/td>chathirAga<\/td>with greatness.<\/td><\/tr>
upadhESa raththina mAlai \u2013 74<\/a><\/td>uyirgAL<\/td>Oh chEthanas (sentients)<\/td><\/tr>
upadhESa raththina mAlai \u2013 74<\/a><\/td>man<\/td>well established<\/td><\/tr>
upadhESa raththina mAlai \u2013 74<\/a><\/td>ingE<\/td>in this world!<\/td><\/tr>
upadhESa raththina mAlai \u2013 74<\/a><\/td>unni<\/td>(If we) think about<\/td><\/tr>
upadhESa raththina mAlai \u2013 74<\/a><\/td>pon<\/td>the beautiful<\/td><\/tr>
upadhESa raththina mAlai \u2013 74<\/a><\/td>adiyAm<\/td>divine feet of<\/td><\/tr>
upadhESa raththina mAlai \u2013 74<\/a><\/td>maNavALa mAmunivan<\/td>SrI maNavALa mAmunigaL<\/td><\/tr>
upadhESa raththina mAlai \u2013 74<\/a><\/td>senkamalap pOdhugaLai<\/td>(that are like) beautiful reddish lotus flowers<\/td><\/tr>
upadhESa raththina mAlai \u2013 74<\/a><\/td>theeNdin<\/td>and if got it touched<\/td><\/tr>
upadhESa raththina mAlai \u2013 74<\/a><\/td>chiraththAlE<\/td>by our head, then,<\/td><\/tr>
upadhESa raththina mAlai \u2013 74<\/a><\/td>amAnavanum<\/td>amAnava purushA (at the entry of SrIvaikuNtam)<\/td><\/tr>
upadhESa raththina mAlai \u2013 74<\/a><\/td>theeNdal<\/td>touching<\/td><\/tr>
upadhESa raththina mAlai \u2013 74<\/a><\/td>nammai<\/td>us<\/td><\/tr>
upadhESa raththina mAlai \u2013 74<\/a><\/td>karaththAlE<\/td>by his SrI hastham (divine hands)<\/td><\/tr>
upadhESa raththina mAlai \u2013 74<\/a><\/td>kadan<\/td>would be his duty {adiyEn have heard that this also means that amAnavan touching us is not necessary since we would be happy here itself due to maNavALa mAmunigaLs divine feet touching our head here}.<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

Sorted by word pAsuram Word Meaning upadhEsa raththina mAlai – 1 enthai my master upadhEsa raththina mAlai – 1 thiruvAimozhip piLLai that is, thiruvAimozhip piLLai upadhEsa raththina mAlai – 1 in(iya) aruLAl by his sweet\/kind distinguished grace, upadhEsa raththina mAlai – 1 vandha what I got (from him) upadhEsa raththina mAlai – 1 upadhEsa mArkkaththai … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,14,58],"tags":[],"class_list":["post-48324","post","type-post","status-publish","format-standard","hentry","category-glossary","category-other","category-upadhesa-raththina-malai"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48324","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48324"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48324\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48324"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48324"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48324"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}