{"id":48322,"date":"2022-11-15T04:39:49","date_gmt":"2022-11-15T04:39:49","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=48322"},"modified":"2022-11-15T04:39:49","modified_gmt":"2022-11-15T04:39:49","slug":"glossary-word-sri-bhagavath-githa-part1","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/glossary-word-sri-bhagavath-githa-part1\/","title":{"rendered":"Glossary\/Dictionary by word \u2013 Sri bhagavath githA \u2013 Chapter 1 to 10"},"content":{"rendered":"\n

Sorted by Verse<\/a><\/p>\n\n\n\n

hathvA<\/td>karmasu<\/td>sama<\/td><\ntd>sarvabhUthEshu<\/td>\n
Word<\/th>Meaning<\/th>Verse<\/th><\/tr><\/thead>
abhAva<\/td>sorrowful state (of the mind due to such unfavourable experience)<\/td>10.4 budhdhir gyAnam asammOha:<\/a><\/td><\/tr>
abhAva:<\/td>temporary nature of achith (matter)<\/td>2.16 nAsathO vidhyathE bhAvO<\/a><\/td><\/tr>
abhavath<\/td>became very loud<\/td>1.13 – thatha: SankAs cha<\/a><\/td><\/tr>
abhAvayatha:<\/td>for one who does not meditate on self<\/td>2.66 nAsthi budhdhir ayukthasya<\/a><\/td><\/tr>
abhayam<\/td>[fearlessness] elimination of such sorrow<\/td>10.4 budhdhir gyAnam asammOha:<\/a><\/td><\/tr>
abhibhavathi<\/td>takes over and prevails<\/td>1.40 kula kshayE praNaSyanthi<\/a><\/td><\/tr>
abhihithA<\/td>instructed.<\/td>2.39 EshA thEbhihithA sAnkhyE<\/a><\/td><\/tr>
abhijAnAthi<\/td>knows well<\/td>4.14 ithi mAm yO bhijAnAthi<\/a><\/td><\/tr>
abhijAyathE<\/td>occurs more.<\/td>2.62 dhyAyathO vishayAn pumsa:<\/a><\/td><\/tr>
abhijAyathE<\/td>takes birth)<\/td>6.42 athavA yOginAmEva<\/a><\/td><\/tr>
abhikramanASa:<\/td>loss for the begun efforts<\/td>2.40 nEhAbhikrama nASOsthi<\/a><\/td><\/tr>
abhipravruththa: api<\/td>though engaged with full intent<\/td>4.20 thyakthvA karmapalAsangam<\/a><\/td><\/tr>
abhirakshanthu<\/td>surround and protect<\/td>1.11 – ayaneshu cha<\/a><\/td><\/tr>
abhithO varthathE<\/td>is available in close proximity<\/td>5.26 kAmakrOdhavimukthAnAm<\/a><\/td><\/tr>
abhyahanyantha<\/td>made noise<\/td>1.13 – thatha: SankAs cha<\/a><\/td><\/tr>
abhyAsa yOga yukthEna<\/td>with abhyAsam (practice) and yOga (bhakthi yOga)<\/td>8.8 abhyAsayOgayukthEna<\/a><\/td><\/tr>
abhyAsEna<\/td>by practicing (in AthmaguNams – focussing on AthmA)<\/td>6.35 asamSayam mahAbAhO<\/a><\/td><\/tr>
abhyuththAnam (bhavathi)<\/td>is on the rise<\/td>4.7 yadhA yadhA hi dharmasya<\/a><\/td><\/tr>
Abrahama bhuvanAn lOkA:<\/td>all worlds upto brahma lOkam (which are inside the brahmANdam [an oval shaped universe of 14 layers, having brahma lOkam at the top])<\/td>8.16 AbrahmabhuvanAllOkA:<\/a><\/td><\/tr>
abravIth<\/td>spoke<\/td>1.2 – dhrushtvAthu<\/a><\/td><\/tr>
abravIth<\/td>spoke<\/td>1.28 krupayA parayAvishtO<\/a><\/td><\/tr>
abravIth<\/td>taught.<\/td>4.1 imam vivasvathE yOgam<\/a><\/td><\/tr>
abudhdhaya<\/td>most jIvAthmAs who are unwise<\/td>7.24 avyaktham vyakthim Apannam<\/a><\/td><\/tr>
achalA<\/td>unshakable<\/td>2.53 SruthiviprathipannA thE<\/a><\/td><\/tr>
achala:<\/td>cannot be moved<\/td>2.24 achchEdhyO yam adhAhyO yam<\/a><\/td><\/tr>
achalam<\/td>unmoving<\/td>6.13 samam kAyaSirOgrIvam<\/a><\/td><\/tr>
achalAm<\/td>unshakeable (by hurdles)<\/td>7.21 yO yO yAm yAm thanum bhaktha:<\/a><\/td><\/tr>
achalaprathishtam<\/td>motionless<\/td>2.70 ApUryamANam achalaprathishtam<\/a><\/td><\/tr>
achalEna manasA<\/td>with the heart that is not chasing lowly pleasures<\/td>8.10 prayANakAlE manasAchalEna<\/a><\/td><\/tr>
Acharan<\/td>performing<\/td>3.19 thasmAdhasaktha: sathatham<\/a><\/td><\/tr>
Acharatha:<\/td>one who engages in such actions<\/td>4.23 gathasangasya mukthasya<\/a><\/td><\/tr>
Acharathi<\/td>he performs<\/td>3.21 yadh yadh Acharathi SrEshtas<\/a><\/td><\/tr>
Acharathi<\/td>perform<\/td>3.21 yadh yadh Acharathi SrEshtas<\/a><\/td><\/tr>
AchArya<\/td>Oh Teacher!<\/td>1.3 – paSyaithAm<\/a><\/td><\/tr>
AchAryA:<\/td>teachers<\/td>1.34 AchAryA: pithara: puthrAs<\/a><\/td><\/tr>
AchAryam<\/td>unto dhrONAchArya<\/td>1.2 – dhrushtvAthu<\/a><\/td><\/tr>
AchAryAn<\/td>teachers [such as dhrONa]<\/td>1.26 – thathrApaSyath sthithAn pArtha:<\/a><\/td><\/tr>
achchEdhya:<\/td>cannot be cut;<\/td>2.24 achchEdhyO yam adhAhyO yam<\/a><\/td><\/tr>
achEthasa:<\/td>(since they lack true knowledge) those who have not realised the purpose of having heart\/mind<\/td>3.32 yE thvEthadhabhyasUyanthO<\/a><\/td><\/tr>
achinthya rUpam<\/td>having inconceivable distinguished form<\/td>8.9 kavim purANam anuSAsithAram<\/a><\/td><\/tr>
achinthya:<\/td>inconceivable (as having the qualities of mortal entities)<\/td>2.25 avyakthO yam achinthyO yam<\/a><\/t\nd><\/tr>
achirENa<\/td>soon<\/td>4.39 SradhdhAvAn labhathE gyAnam<\/a><\/td><\/tr>
achyutha<\/td>Oh achyutha (one who does not fail his devotees)!<\/td>1.21 hrishIkeSam thadhA vAkyam<\/a><\/td><\/tr>
adhAhya: (cha)<\/td>also cannot be burnt;<\/td>2.24 achchEdhyO yam adhAhyO yam<\/a><\/td><\/tr>
adharma: utha<\/td>vice too<\/td>1.40 kula kshayE praNaSyanthi<\/a><\/td><\/tr>
adharmAbhibhavAth<\/td>as unrighteousness covers (the clan)<\/td>1.41 adharmAbhibhavAth krishNa<\/a><\/td><\/tr>
adharmasya<\/td>for adharma (vice)<\/td>4.7 yadhA yadhA hi dharmasya<\/a><\/td><\/tr>
AdharSa:<\/td>mirror<\/td>3.38 dhUmEnAvriyathE vahnir<\/a><\/td><\/tr>
Adhau<\/td>in the beginning of the manvanthra<\/td>4.4 aparam bhavathO janma<\/a><\/td><\/tr>
Adhau<\/td>while beginning to practice the means for liberation<\/td>3.41 thasmAth thvamindhriyANyAdhau<\/a><\/td><\/tr>
AdhAya<\/td>(as explained previously) ascribing to them (i.e., considering the senses to be the doer)<\/td>5.10 brahmaNyAdhAya karmANi<\/a><\/td><\/tr>
AdhAya<\/td>making it enter (through the sushumnA nerve)<\/td>8.12-13 sarvadhvArANi samyamya<\/a><\/td><\/tr>
Adhi<\/td>the creators (who are the cause)<\/td>10.32 sargANAm Adhir anthaS cha<\/a><\/td><\/tr>
Adhi anthavantha: (hi)<\/td>they have a beginning and ending;<\/td>5.22 yE hi samsparSajA bhogA<\/a><\/td><\/tr>
Adhi dhEvam<\/td>the primordial lord<\/td>10.12 purusham SASvatham dhivyam – part 2<\/a><\/td><\/tr>
adhi gachchathi<\/td>easily attains<\/td>5.6 sanyAsas thu mahAbAhO<\/a><\/td><\/tr>
Adhi:<\/td>not the origin?<\/td>10.2 na mE vidhu: suragaNA:<\/a><\/td><\/tr>
Adhi: cha<\/td>the cause for creation which happens first<\/td>10.20 aham AthmA gudAkESa<\/a><\/td><\/tr>
adhibhUtham<\/td>adhibhUtham (which is to be known for aiSwaryArthi (those who seek worldly wealth)) is<\/td>8.4 adhibhUtham ksharO bhAva:<\/a><\/td><\/tr>
adhibhUtham kim prOktham<\/td>What is that which is called as adhibhUtham?<\/td>8.1 kim thadh brahma kim adhyAthmam<\/a><\/td><\/tr>
adhidhaivam cha kim uchyathE<\/td>And, what is known as adhidhaivam?<\/td>8.1 kim thadh brahma kim adhyAthmam<\/a><\/td><\/tr>
adhidhaivatham cha<\/td>adhidhaivatham (which is to be known by them again) is<\/td>8.4 adhibhUtham ksharO bhAva:<\/a><\/td><\/tr>
adhigachchathi<\/td>attains<\/td>2.64 rAgadhvEsha vimukthais thu<\/a><\/td><\/tr>
adhigachchathi<\/td>attains<\/td>5.24 yOntha:sukhOntharArAmas<\/a><\/td><\/tr>
adhigachchathi<\/td>attains<\/td>6.15 yunjan Evam sadhAthmAnam<\/a><\/td><\/tr>
adhigachchathi<\/td>attains.<\/td>4.39 SradhdhAvAn labhathE gyAnam<\/a><\/td><\/tr>
adhika: (matha:)<\/td>is thought to be greater than.<\/td>6.46 thapasvibhyO-dhikO yOgI<\/a><\/td><\/tr>
adhika: matha:<\/td>is thought to be greater than<\/td>6.46 thapasvibhyO-dhikO yOgI<\/a><\/td><\/tr>
adhikAra:<\/td>you can desire;<\/td>2.47 karmaNi EvAdhikAras thE<\/a><\/td><\/tr>
adhikAra: mA (bhUth)<\/td>not to be desired.<\/td>2.47 karmaNi EvAdhikAras thE<\/a><\/td><\/tr>
adhishtAnam<\/td>being the tools to hold on (to AthmA)<\/td>3.40 indhriyANi manO budhdhir<\/a><\/td><\/tr>
adhishtAya<\/td>accepting<\/td>4.6 ajOpi sann avyayAthmA<\/a><\/td><\/tr>
Adhithya varNam<\/td>shining brightly like the sun<\/td>8.9 kavim purANam anuSAsithAram<\/a><\/td><\/tr>
AdhithyAnam<\/td>among the 12 Adhithyas (sons of adhithi)<\/td>10.21 AdhithyAnAm aham vishNur<\/a><\/td><\/tr>
Adhithyavath<\/td>like sun<\/td>5.16 gyAnEna thu thadhagyAnam<\/a><\/td><\/tr>
adhiyagya:<\/td>adhiyagyam (which is to be known by all three categories viz seekers of worldly wealth, self-enjoyment and service to bhagavAn) is<\/td>8.4 adhibhUtham ksharO bhAva:<\/a><\/td><\/tr>
adhiyagya: ka:<\/td>What is adhiyagyam?<\/td>8.2 adhiyagya: katham kOthra<\/a><\/td><\/tr>
adhya<\/td>today<\/td>4.3 sa EvAyam mayA thEdhya<\/a><\/td><\/tr>
adhyakshENa mayA<\/td>(instigated) by me (who is the lord)<\/td>9.10 mayAdhyakshENa prakruthi:<\/a><\/td><\/tr>
Adhyam<\/td>ancient, beginning-less<\/td>8.28 vEdhEshu yagyEshu thapa:su chaiva<\/a><\/td><\/tr>
adhyAthma chEthasA<\/td>with full knowledge about AthmA<\/td>3.30 mayi sarvANi karmANi<\/a><\/td><\/tr>
adhyAthma kim<\/td>What is known as adh\nyAthmam?<\/td>8.1 kim thadh brahma kim adhyAthmam<\/a><\/td><\/tr>
adhyAthma vidhyA<\/td>adhyAthma vidhyA, which is knowledge about the AthmA (self\/soul) and paramAthmA<\/td>10.32 sargANAm Adhir anthaS cha<\/a><\/td><\/tr>
adhyAthmam<\/td>-adhyAthmam- is<\/td>8.3 aksharam brahma paramam<\/a><\/td><\/tr>
AgamApAyina:<\/td>by nature, they come and go<\/td>2.14 mAthrAsparSAs thu kaunthEya<\/a><\/td><\/tr>
agathAsUn<\/td>souls that have life<\/td>2.11 aSOchayAn anvaSOchas thvam<\/a><\/td><\/tr>
agAyu:<\/td>having sinful life span<\/td>3.16 Evam pravarthitham chakram<\/a><\/td><\/tr>
agham bhunjathE<\/td>verily eating sin<\/td>3.13 yagya SishtASina: santhO<\/a><\/td><\/tr>
agnirjyOthi:<\/td>archis (ray of light)<\/td>8.24 agnir jyOthir aha: Sukla:<\/a><\/td><\/tr>
agya: cha<\/td>one who is devoid of knowledge about self (which is acquired by instructions from the learned)<\/td>4.40 agyaS chASradhdhadhAnaS cha<\/a><\/td><\/tr>
agyAna sambhUtham<\/td>ignorance (on lack of knowledge about the distinction between body and soul) which lead to<\/td>4.42 thasmAth agyAnasambhUtham<\/a><\/td><\/tr>
agyAnajam thama:<\/td>ignorance of darkness (of attachment to worldly pleasures) which is a hurdle for knowledge, caused by sins coming from time immemorial<\/td>10.11 thEshAm EvAnukampArtham<\/a><\/td><\/tr>
agyAnAm<\/td>not aware of the nature of AthmA in full<\/td>3.26 na budhdhi bhEdham janayEdh<\/a><\/td><\/tr>
agyAnEna<\/td>by the hurdles which are the previously committed sins<\/td>5.15 nAdhaththE kasyachith pApam<\/a><\/td><\/tr>
Aha<\/td>spoke<\/td>1.21 hrishIkeSam thadhA vAkyam<\/a><\/td><\/tr>
aha:<\/td>ahas (day)<\/td>8.24 agnir jyOthir aha: Sukla:<\/a><\/td><\/tr>
aham<\/td>I<\/td>2.4 katham bhIshmam<\/a><\/td><\/tr>
aham<\/td>I<\/td>2.8 na hi prapaSyAmi mamApanudhyAth<\/a><\/td><\/tr>
aham<\/td>I<\/td>3.24 uthsIdhEyur imE lokA<\/a><\/td><\/tr>
aham<\/td>I<\/td>4.1 imam vivasvathE yOgam<\/a><\/td><\/tr>
aham<\/td>I<\/td>4.5 bahUni mE vyathIthAni<\/a><\/td><\/tr>
aham<\/td>I<\/td>4.7 yadhA yadhA hi dharmasya<\/a><\/td><\/tr>
aham<\/td>I<\/td>4.11 yE yathA mAm prapadhyanthE<\/a><\/td><\/tr>
aham<\/td>I<\/td>6.30 yO mAm paSyathi sarvathra<\/a><\/td><\/tr>
aham<\/td>I<\/td>7.2 gyAnam thEham savigyAnam<\/a><\/td><\/tr>
aham<\/td>I<\/td>7.6 EthadhyOnIni bhUthAni<\/a><\/td><\/tr>
aham<\/td>I<\/td>7.8 rasOham apsu kaunthEya<\/a><\/td><\/tr>
aham<\/td>I<\/td>7.10 bIjam mAm sarvabhUthAnAm<\/a><\/td><\/tr>
aham<\/td>I<\/td>7.11 balam balavathAm chAham<\/a><\/td><\/tr>
aham<\/td>I<\/td>7.17 thEshAm gyAni nithyayuktha<\/a><\/td><\/tr>
aham<\/td>I<\/td>7.21 yO yO yAm yAm thanum bhaktha:<\/a><\/td><\/tr>
aham<\/td>I<\/td>7.26 vEdhAham samathIthAni<\/a><\/td><\/tr>
aham<\/td>I<\/td>9.7 sarvabhUthAni kaunthEya<\/a><\/td><\/tr>
aham<\/td>I<\/td>9.19 thapAmyaham aham varsham<\/a><\/td><\/tr>
aham<\/td>I<\/td>9.19 thapAmyaham aham varsham<\/a><\/td><\/tr>
aham<\/td>I<\/td>9.19 thapAmyaham aham varsham<\/a><\/td><\/tr>
aham<\/td>I<\/td>9.22 ananyAS chinthayanthO mAm<\/a><\/td><\/tr>
aham<\/td>I<\/td>9.26 pathram pushpam palam thOyam<\/a><\/td><\/tr>
aham<\/td>I<\/td>9.29 samOham sarvabhUthEshu<\/a><\/td><\/tr>
aham<\/td>I<\/td>10.2 na mE vidhu: suragaNA:<\/a><\/td><\/tr>
aham<\/td>I<\/td>10.42 atha vA bahunaithEna<\/a><\/td><\/tr>
aham<\/td>I am<\/td>2.7 kArpaNya dhOshOpahathasvabhAva:<\/a><\/td><\/tr>
aham<\/td>I am<\/td>8.14 ananyachEthA: sathatham<\/a><\/td><\/tr>
aham<\/td>I am<\/td>9.16 aham krathur aham yagya:<\/a><\/td><\/tr>
aham<\/td>I am<\/td>10.8 aham sarvasya prabhavO<\/a><\/td><\/tr>
aham<\/td>I am<\/td>10.20 aham AthmA gudAkESa<\/a><\/td><\/tr>
aham<\/td>I am<\/td>10.20 aham AthmA gudAkESa<\/a><\/td><\/tr>
aham<\/td>I am<\/td>10.21 AdhithyAnAm aham vishNur<\/a><\/td><\/tr>
aham<\/td>I am<\/td>10.21 AdhithyAnAm aham vishNur<\/a><\/td><\/tr>
aham<\/td>I am<\/td>10.24 purodhasAm cha mukhyam mAm<\/a><\/td><\/tr>
aham<\/td>I am<\/td>10.25 maharshINAm bhrugur aham<\/a><\/td><\/tr>
aham<\/td>I am<\/td>10.32 sargANAm Adhir anthaS cha<\/a><\/td><\/tr>
aham<\/td>I am<\/td>10.33 aksharANAm akArosmi<\/a><\/td><\/tr>
aham<\/td>I am<\/td>10.34 mruthyu: sarvaharaS chAham<\/a><\/td><\/tr>
aham<\/td>I am<\/td>10.34 mruthyu: sarvaharaS chAham<\/a><\/td><\/tr>
aham<\/td>I am<\/td>10.38 dhaNdO dhamayathAm asmi<\/a><\/td><\/tr>
aham<\/td>I am);<\/td>10.21 AdhithyAnAm aham vishNur<\/a><\/td><\/tr>
aham<\/td>I)<\/td>2.9 Evam ukthvA hrishIkESam<\/a><\/td><\/tr>
aham<\/td>me (who is sarvESvara – the lord of all)<\/td>2.12 na thvEvAham jAthu nAsam<\/a><\/td><\/tr>
aham agni<\/td>I am the fire (such as AhvanIyam)<\/td>9.16 aham krathur aham yagya:<\/a><\/td><\/tr>
aham api<\/td>I too live in them (I interact with them with great veneration).<\/td>9.29 samOham sarvabhUthEshu<\/a><\/td><\/tr>
aham asmi<\/td>I am<\/td>10.24 purodhasAm cha mukhyam mAm<\/a><\/td><\/tr>
aham aushadham<\/td>I am the havis (offering given in sacrifices)<\/td>9.16 aham krathur aham yagya:<\/a><\/td><\/tr>
aham avEkshE<\/td>let me see<\/td>1.23 – yOthsyamAnAn avEkshEham<\/a><\/td><\/tr>
aham Eva<\/td>I am only<\/td>9.17 pithAham asya jagathO<\/a><\/td><\/tr>
aham Eva<\/td>I am only<\/td>10.32 sargANAm Adhir anthaS cha<\/a><\/td><\/tr>
aham Eva<\/td>I am only<\/td>10.32 sargANAm Adhir anthaS cha<\/a><\/td><\/tr>
aham Eva<\/td>I am only<\/td>10.33 aksharANAm akArosmi<\/a><\/td><\/tr>
aham Eva<\/td>I am only)<\/td>9.18 gathir bharthA prabhu: sAkshI<\/a><\/td><\/tr>
aham Eva Ajyam<\/td>I am the offerings such as ghee etc<\/td>9.16 aham krathur aham yagya:<\/a><\/td><\/tr>
aham Eva hi<\/td>Exclusively, I am<\/td>9.24 aham hi sarvayagyAnAm<\/a><\/td><\/tr>
aham hi<\/td>I, sarvESvara<\/td>3.23 yadhi hyaham na varthEyam<\/a><\/td><\/tr>
aham hutham<\/td>I am the hOmam (the fire rituals in the sacrifice)<\/td>9.16 aham krathur aham yagya:<\/a><\/td><\/tr>
aham karthA- ithi<\/td>considering -I am the doer-<\/td>3.27 prakruthE: kriyamANAni<\/a><\/td><\/tr>
aham manthra<\/td>I am the manthra<\/td>9.16 aham krathur aham yagya:<\/a><\/td><\/tr>
aham manyE<\/td>I think<\/td>6.34 chanchalam hi mana: krishNa<\/a><\/td><\/tr>
aham nASayAmi<\/td>I destroy<\/td>10.11 thEshAm EvAnukampArtham<\/a><\/td><\/tr>
aham niSchithya<\/td>determine the principle guiding my future activity<\/td>3.2 vyAmiSrENEva vAkyEna<\/a><\/td><\/tr>
aham rAma<\/td>I am rAma (the son of dhaSaratha chakravarthi)<\/td>10.31 pavana: pavathAm asmi<\/a><\/td><\/tr>
aham svadhA<\/td>I am the svadhA (which gives strength to pithrus (ancestors))<\/td>9.16 aham krathur aham yagya:<\/a><\/td><\/tr>
aham thEshu na cha avasthitha<\/td>I am not (resting) in them<\/td>9.4 mayA thatham idham sarvam<\/a><\/td><\/tr>
aham thu<\/td>But I am<\/td>7.12 yE chaiva sAthvikA bhAvA<\/a><\/td><\/tr>
aham vajram asmi<\/td>I am vajra;<\/td>10.28 AyudhAnAm aham vajram<\/a><\/td><\/tr>
aham vakshyAmi<\/td>I am speaking<\/td>10.1 bhUya Eva mahAbAhO<\/a><\/td><\/tr>
aham vyAsa:<\/td>I am vyAsa<\/td>10.37 vrushNInAm vAsudhEvOsmi<\/a><\/td><\/tr>
aham yagya<\/td>I am the pancha mahA yagyams (the five great sacrifices)<\/td>9.16 aham krathur aham yagya:<\/a><\/td><\/tr>
ahankAra vimUdAthmA<\/td>one whose AthmA is covered by ahankAram (considering one-s body as the soul)<\/td>3.27 prakruthE: kriyamANAni<\/a><\/td><\/tr>
ahankAra: cha<\/td>and ahankAram (ego indicating mUla prakruthi (primordial matter))<\/td>7.4 bhUmir ApOnalO vAyu:<\/a><\/td><\/tr>
aharAgamE<\/td>when (brahmA-s) day begins<\/td>8.18 avyakthAdh vyakthaya: sarvA:<\/a><\/td><\/tr>
aharAgamE prabhavathi<\/td>(again) gets created\nin the beginning of the day<\/td>8.19 bhUthagrAma: sa EvAyam<\/a><\/td><\/tr>
aharAgamE) bhUthvA bhUthvA<\/td>(in the beginning of every day [of brahmA]) gets created again and again<\/td>8.19 bhUthagrAma: sa EvAyam<\/a><\/td><\/tr>
ahathvA<\/td>without killing<\/td>2.5 gurUnahathvA hi mahAnubhAvAn<\/a><\/td><\/tr>
AhavE<\/td>in the battle<\/td>1.31 nimiththAni cha paSyAmi<\/a><\/td><\/tr>
ahimsA<\/td>not being the cause for others- sorrow<\/td>10.5 ahimsA samathA thushtis<\/a><\/td><\/tr>
ahO<\/td>alas!<\/td>1.45 ahO batha mahath pApam<\/a><\/td><\/tr>
ahO rAthra vidha: janA:<\/td>those wise persons who know the nights and days (of humans upto brahmA)<\/td>8.17 sahasrayugaparyantham<\/a><\/td><\/tr>
AhU<\/td>saying;<\/td>10.13 Ahus thvAm rishaya: sarvE<\/a><\/td><\/tr>
Ahu:<\/td>(kaivalyArthis (those who seek self-enjoyment)) say.<\/td>8.21 avyakthOkshara ithyukthas<\/a><\/td><\/tr>
Ahu:<\/td>it is said;<\/td>3.42 indhriyANi parANyAhur<\/a><\/td><\/tr>
Ahu:<\/td>say<\/td>4.19 yasya sarvE samArambhA:<\/a><\/td><\/tr>
airAvatham<\/td>(know me as) airAvatham<\/td>10.27 uchchaiSSravasam aSvAnAm<\/a><\/td><\/tr>
aiSvaram<\/td>the opulence of ISvara, mine<\/td>9.5 na cha mathsthAni bhUthAni<\/a><\/td><\/tr>
aja:<\/td>unborn<\/td>2.20 na jAyathE mriyathE vA kadhAchin<\/a><\/td><\/tr>
aja: api san<\/td>being birthless (not being subject to birth influenced by karma)<\/td>4.6 ajOpi sann avyayAthmA<\/a><\/td><\/tr>
ajam<\/td>as not having a birth<\/td>10.3 yo mAm ajam anAdhim cha<\/a><\/td><\/tr>
ajam<\/td>as the cause who does not have births (which are based on karma)<\/td>7.25 nAham prakASa: sarvasya<\/a><\/td><\/tr>
ajam<\/td>one who does not take birth (as a result of material desire)<\/td>10.12 purusham SASvatham dhivyam – part 2<\/a><\/td><\/tr>
ajam<\/td>unborn<\/td>2.21 vEdhAvinASinam nithyam<\/a><\/td><\/tr>
ajAnantha<\/td>being ignorant<\/td>9.11 avajAnanthi mAm mUdA<\/a><\/td><\/tr>
ajAntham<\/td>without knowing<\/td>7.24 avyaktham vyakthim Apannam<\/a><\/td><\/tr>
akalmasham<\/td>(as a result of that) being free from sins<\/td>6.27 praSAnthamanasam hyEnam<\/a><\/td><\/tr>
akAra asmi<\/td>(I am) akAram (-a-)<\/td>10.33 aksharANAm akArosmi<\/a><\/td><\/tr>
akarma<\/td>Athma gyAna (knowledge about self) which is different from karma<\/td>4.18 karmaNyakarma ya: paSyEth<\/a><\/td><\/tr>
akarma kim<\/td>what is gyAna (which is part of such karma yOga)<\/td>4.16 kim karma kim akarmEthi<\/a><\/td><\/tr>
akarmakruth<\/td>without performing actions<\/td>3.5 na hi kaSchith kshaNam api<\/a><\/td><\/tr>
akarmaNa:<\/td>not performing any action<\/td>3.8 niyatham kuru karma thvam<\/a><\/td><\/tr>
akarmaNa: cha<\/td>in gyAna (which is part of karma yOga)<\/td>4.17 karmaNO hyapi bOdhdhavyam<\/a><\/td><\/tr>
akarmaNi<\/td>being inactive in such karmas which lead to mOksham<\/td>2.47 karmaNi EvAdhikAras thE<\/a><\/td><\/tr>
akarmaNi cha<\/td>in Athma gyAna<\/td>4.18 karmaNyakarma ya: paSyEth<\/a><\/td><\/tr>
akarthAram<\/td>not being the creator for the variegated nature of creation (highs and lows) etc<\/td>4.13 chAthurvarNyam mayA srushtam<\/a><\/td><\/tr>
akilam<\/td>with all its parts<\/td>4.33 SrEyAn dhravyamayAdh yagyAth<\/a><\/td><\/tr>
akilam karma cha<\/td>and all those which are known as karma<\/td>7.29 jarAmaraNamOkshAya<\/a><\/td><\/tr>
akIrthi: <\/td>disgrace<\/td>2.34 akIrthim chApi bhUthAni<\/a><\/td><\/tr>
akIrthikaram<\/td>one that is the cause for abomination<\/td>2.2 kuthas thvA kaSmalam idham<\/a><\/td><\/tr>
akIrthim cha<\/td>disgrace<\/td>2.34 akIrthim chApi bhUthAni<\/a><\/td><\/tr>
aklEdhya: (cha)<\/td>also cannot be dissolved;<\/td>2.24 achchEdhyO yam adhAhyO yam<\/a><\/td><\/tr>
akruthEna<\/td>for the karmas which were not performed<\/td>3.18 naiva thasya kruthEnArthO<\/a><\/td><\/tr>
akruthsnavidha:<\/td>not knowing the true nature of AthmA fully<\/td>3.29 prakruthEr guNa sammUdAs<\/a><\/td><\/tr>
aksharam<\/td>as aksharam (imperishable)<\/td>8.11 yadhaksharam vEdhavidhO vadhanthi<\/a><\/td><\/tr>
aksharANAm<\/td>among alphabets<\/td>10.33 aksharANAm akArosmi<\n\/a><\/td><\/tr>
aksharasamudhbhavam<\/td>born from jIvAthmA<\/td>3.15 karma brahmOdhbhavam vidhdhi<\/a><\/td><\/tr>
akshaya kAla<\/td>endless time<\/td>10.33 aksharANAm akArosmi<\/a><\/td><\/tr>
akshayam sukham<\/td>eternal bliss (of self-enjoyment)<\/td>5.21 bAhyasparSEshvasakthAtmA<\/a><\/td><\/tr>
alpamEdhasAm thEshAm<\/td>for those less intelligent people<\/td>7.23 anthavath thu palam thEshAm<\/a><\/td><\/tr>
ambhasA<\/td>by water<\/td>5.10 brahmaNyAdhAya karmANi<\/a><\/td><\/tr>
ambhasi nAvam iva<\/td>Like a ship (being pulled in the opposite direction) in water<\/td>2.67 indhriyANAm hi charathAm<\/a><\/td><\/tr>
amrutham cha Eva<\/td>am the entities which sustain people of the world<\/td>9.19 thapAmyaham aham varsham<\/a><\/td><\/tr>
amrutham SruNvatha:<\/td>hearing your nectarean glories<\/td>10.18 vistharENAthmanO yOgam<\/a><\/td><\/tr>
amruthOdhbhavam<\/td>born from the nectar which came out of the milky ocean<\/td>10.27 uchchaiSSravasam aSvAnAm<\/a><\/td><\/tr>
amruththvAya kalpathE<\/td>will be qualified to be liberated<\/td>2.15 yam hi na vyathayanthi EthE<\/a><\/td><\/tr>
amSumAn ravi:<\/td>sun which has rays<\/td>10.21 AdhithyAnAm aham vishNur<\/a><\/td><\/tr>
amuthra<\/td>in the enjoyment of liberation<\/td>6.40 pArtha naivEha nAmuthra<\/a><\/td><\/tr>
anabhisnEha:<\/td>being detached<\/td>2.57 ya: sarvathrAnabhisnEhas<\/a><\/td><\/tr>
anAdhim<\/td>as the one who does not have a birth since time immemorial<\/td>10.3 yo mAm ajam anAdhim cha<\/a><\/td><\/tr>
anagha!<\/td>Oh sinless!<\/td>3.3 lOkEsmin dhvividhA nishtA<\/a><\/td><\/tr>
anala:<\/td>fire<\/td>7.4 bhUmir ApOnalO vAyu:<\/a><\/td><\/tr>
anAmayam<\/td>free of sorrow<\/td>2.51 karmajam budhdhiyukthA hi<\/a><\/td><\/tr>
anantha cha asmi<\/td>I am anantha (AdhiSEshan)<\/td>10.29 ananthaS chAsmi nAgAnAm<\/a><\/td><\/tr>
ananthA:<\/td>are countless (since the results are countless too)<\/td>2.41 vyavasAyAthmikA budhdhir<\/a><\/td><\/tr>
ananthavijayam<\/td>[blew the conch named] ananthavijayam<\/td>1.16 – ananthavijayam<\/a><\/td><\/tr>
ananyA bhakthyA<\/td>exclusive devotion<\/td>8.22 purusha: sa para: pArtha<\/a><\/td><\/tr>
ananya chEthA:<\/td>without having his heart focussed on anything else<\/td>8.14 ananyachEthA: sathatham<\/a><\/td><\/tr>
ananya manasa:<\/td>without focussing their mind on anything else<\/td>9.13 mahAthmAnas thu mAm pArtha<\/a><\/td><\/tr>
ananyA:<\/td>without any other goal (than thinking about me)<\/td>9.22 ananyAS chinthayanthO mAm<\/a><\/td><\/tr>
ananyabhAk<\/td>without desire for any other benefit<\/td>9.30 api chEth sudhurAchArO<\/a><\/td><\/tr>
anArya jushtam<\/td>attained by the foolish ones<\/td>2.2 kuthas thvA kaSmalam idham<\/a><\/td><\/tr>
anASina:<\/td>who is never destroyed<\/td>2.18 anthavantha imE dhEhA<\/a><\/td><\/tr>
anaSnatha: cha<\/td>one who eats little<\/td>6.16 nAthyaSnathas thu yOgOsthi<\/a><\/td><\/tr>
anASritha:<\/td>being not holding on to<\/td>6.1 anASritha: karmapalam<\/a><\/td><\/tr>
anasUyavE thE<\/td>to you who are not jealous of me<\/td>9.1 idham thu thE guhyathamam<\/a><\/td><\/tr>
anAthmana: thu<\/td>for the person who has not conquered his mind<\/td>6.6 bandhur AthmAthmanas thasya<\/a><\/td><\/tr>
anavAptham<\/td>that which is not fulfilled<\/td>3.22 na mE pArthAsthi karthavyam<\/a><\/td><\/tr>
anAvruththim yAthi<\/td>one attains the goal of no-return (i.e., permanent bliss with brahmam).<\/td>8.26 SuklakrishNE gathI hyEthE<\/a><\/td><\/tr>
anayO:<\/td>about these two – dhEham (body\/matter) and AthmA (soul)<\/td>2.16 nAsathO vidhyathE bhAvO<\/a><\/td><\/tr>
anEka janma samsidhdha:<\/td>being qualified to complete the yOga nicely, by the virtues from many previous births<\/td>6.45 prayathnAdhyathamAnasthu<\/a><\/td><\/tr>
anEna<\/td>by these sacrifices<\/td>3.10 sahayagyai: prajA: srushtvA<\/a><\/td><\/tr>
anEna<\/td>by this yagya<\/td>3.11 dhEvAn bhAvayathAnEna<\/a><\/td><\/tr>
anEna hEthunA<\/td>due to this reason (of my sankalpa (will) which is guided by the karmas of jIvAthmAs)<\/td>9.10 mayAdhyakshENa prakruthi:<\/a><\/td><\/tr>
anichchan api<\/td>not interested in enjoying worldly pleasures<\/td>3.36 atha kEna prayukthOyam<\/a><\/td><\/tr>
anirviNNa chEthasA<\/td>by the yOgi who has a pleasant mind<\/td>6.23 tham vidhyAdh dhu:khasamyOga viyOgam<\/a><\/td><\/tr>
anithyA:<\/td>(during liberation) they (worldly pleasures\/pains) are completely destroyed<\/td>2.14 mAthrAsparSAs thu kaunthEya<\/a><\/td><\/tr>
anithyam<\/td>temporary<\/td>9.33 kim punar brAhmaNA: puNyA<\/a><\/td><\/tr>
anna sambhava: (bhavathi)<\/td>creation of food occurs<\/td>3.14 annAdh bhavanthi bhUthAni<\/a><\/td><\/tr>
annAdh<\/td>from food<\/td>3.14 annAdh bhavanthi bhUthAni<\/a><\/td><\/tr>
anO: aNIyAmsam<\/td>smaller than the minute jIvAthmA<\/td>8.9 kavim purANam anuSAsithAram<\/a><\/td><\/tr>
antha<\/td>end<\/td>10.40 nAnthOsthi mama dhivyAnAm<\/a><\/td><\/tr>
antha Eva cha<\/td>the cause for annihilation which happens in the end<\/td>10.20 aham AthmA gudAkESa<\/a><\/td><\/tr>
antha kAlE cha<\/td>even during the last moments (while attaining the desired results)<\/td>8.5 anthakAlE cha mAm Eva<\/a><\/td><\/tr>
antha nAsthi<\/td>there is no end<\/td>10.19 hantha thE kathayishyAmi<\/a><\/td><\/tr>
antha:<\/td>end of<\/td>2.16 nAsathO vidhyathE bhAvO<\/a><\/td><\/tr>
antha:<\/td>the destroyers (at the end)<\/td>10.32 sargANAm Adhir anthaS cha<\/a><\/td><\/tr>
anthakAlE api<\/td>even towards the end of one-s life<\/td>2.72 EshA brAhmI sthithi: pArtha<\/a><\/td><\/tr>
antharjyOthi Eva<\/td>having that as the tool for enjoyment<\/td>5.24 yOntha:sukhOntharArAmas<\/a><\/td><\/tr>
anthassthAni<\/td>present inside<\/td>8.22 purusha: sa para: pArtha<\/a><\/td><\/tr>
anthassukha: (Eva)<\/td>having self-enjoyment as the only joy<\/td>5.24 yOntha:sukhOntharArAmas<\/a><\/td><\/tr>
anthavantha: ukthA:<\/td>it is said (in SAsthram) that (since it is acquired to enjoy the fruits of the karma, once the karma is over) they get destroyed<\/td>2.18 anthavantha imE dhEhA<\/a><\/td><\/tr>
anthavath thu<\/td>(insignificant) and has an ending;<\/td>7.23 anthavath thu palam thEshAm<\/a><\/td><\/tr>
anthE<\/td>in the last moments<\/td>8.6 yam yam vA-pi smaran bhAvam<\/a><\/td><\/tr>
anuchinthayan<\/td>one who thinks (at the time of death)<\/td>8.8 abhyAsayOgayukthEna<\/a><\/td><\/tr>
anudhvignamanA:<\/td>not agitated<\/td>2.56 dhukkhEshvanudhvignamanA:<\/a><\/td><\/tr>
anukampArtham Eva<\/td>due to my mercy only<\/td>10.11 thEshAm EvAnukampArtham<\/a><\/td><\/tr>
anuSAsithAram<\/td>controls (all worlds)<\/td>8.9 kavim purANam anuSAsithAram<\/a><\/td><\/tr>
anusmaran<\/td>meditating upon<\/td>8.12-13 sarvadhvArANi samyamya<\/a><\/td><\/tr>
anusmarEth<\/td>one who meditates upon<\/td>8.9 kavim purANam anuSAsithAram<\/a><\/td><\/tr>
anuSOchithum na arhasi<\/td>you should not grieve;<\/td>2.25 avyakthO yam achinthyO yam<\/a><\/td><\/tr>
anuSuSruma<\/td>we hear<\/td>1.44 uthsannakuladharmANAm<\/a><\/td><\/tr>
anuththamam<\/td>highest, without any match<\/td>7.24 avyaktham vyakthim Apannam<\/a><\/td><\/tr>
anuththamAm gathim Asthitha<\/td>is having (me) as the unsurpassed goal<\/td>7.18 udhArA: sarva EvaithE<\/a><\/td><\/tr>
anuvarthanthE<\/td>lives by enjoying<\/td>4.11 yE yathA mAm prapadhyanthE<\/a><\/td><\/tr>
anuvarthanthE<\/td>will follow<\/td>3.23 yadhi hyaham na varthEyam<\/a><\/td><\/tr>
anuvarthathE<\/td>follow.<\/td>3.21 yadh yadh Acharathi SrEshtas<\/a><\/td><\/tr>
anuvidhIyathE<\/td>made (by the man) to follow<\/td>2.67 indhriyANAm hi charathAm<\/a><\/td><\/tr>
anvaSOcha:<\/td>worried<\/td>2.11 aSOchayAn anvaSOchas thvam<\/a><\/td><\/tr>
anya dhEvathA bhakthA<\/td>having devotion towards other dhEvathAs (such as indhra, rudhra, brahmA et al)<\/td>9.23 yEpyanyadhEvathAbhakthA<\/a><\/td><\/tr>
anya dhEvathA:<\/td>dhEvathAs other than me<\/td>7.20 kAmais thais thair hruthagyAna:<\/a><\/td><\/tr>
anya:<\/td>being different<\/td>8.20 paras thasmAth thu bhAvOnyO<\/a><\/td><\/tr>
anya: (Eva)<\/td>another one (among crores of persons)<\/td>2.29 AScharyavath paSyathi kaSchidhEnam<\/a><\/td><\/tr>
anya: (Eva)<\/td>yet another one (among crores of persons)<\/td>2.29 AScharyavath paSyathi kaSchidhEnam<\/a><\/td><\/tr>
anya: kutha:<\/td>how will he attain mOksham which is attained in the spiritual realm?<\/td>4.31 nAyam lOkOsthyayagyasya<\/a><\/td><\/tr>
anyAm thu<\/td>different<\/td>7.5 aparEyam ithas thvanyAm<\/a><\/td><\/tr>
anyAni navAni (SarIrANi)<\/td>other new bodies<\/td>2.22 vAsAmsi jIrNAni yathA vihAya<\/a><\/td><\/tr>
anyath<\/td>anything else<\/td>7.2 gyAnam thEham savigyAnam<\/a><\/td><\/tr>
anyath<\/td>something else<\/td>2.31 svadharmam api chAvEkshya<\/a><\/td><\/tr>
anyath kinchith api<\/td>anything which is different<\/td>7.6.5 maththa: paratharam nAnyath<\/a><\/td><\/tr>
anyath na asthi- ithi vAdhina:<\/td>ones who say -there is nothing beyond svargam-<\/td>2.42 yAm imAm pushpithAm vAcham<\/a><\/td><\/tr>
anyayA<\/td>for the one who pursued the other, dhUmAdhi gathi<\/td>8.26 SuklakrishNE gathI hyEthE<\/a><\/td><\/tr>
anyE<\/td>remaining<\/td>1.9 – anyE cha bahava:<\/a><\/td><\/tr>
anyE<\/td>some other karma yOgis<\/td>4.25.5 SrOthrAdhInIndhriyANi anyE<\/a><\/td><\/tr>
anyE<\/td>yet other karma yOgis<\/td>4.26 SabdhAdhIn vishayAn anya<\/a><\/td><\/tr>
anyE api<\/td>Some other mahAthmAs (great souls)<\/td>9.15 gyAnayagyEna chApyanyE<\/a><\/td><\/tr>
Apa:<\/td>river waters<\/td>2.70 ApUryamANam achalaprathishtam<\/a><\/td><\/tr>
Apa:<\/td>water<\/td>2.23 nainam chindhanthi SasthrANi<\/a><\/td><\/tr>
Apa:<\/td>water<\/td>7.4 bhUmir ApOnalO vAyu:<\/a><\/td><\/tr>
apahrutha chEthasAm<\/td>having a destroyed intelligence<\/td>2.44 bhogaiSvarya prasakthAnAm<\/a><\/td><\/tr>
apAnE prANAm juhvathi<\/td>are firmly established in pUraka (inhaling) which works on merging prANa vAyu into apAna vAyu (different types of vital-air)<\/td>4.29 apAnE juhvathi prANam<\/a><\/td><\/tr>
aparA<\/td>is inferior;<\/td>7.5 aparEyam ithas thvanyAm<\/a><\/td><\/tr>
aparAjitha<\/td>invincible<\/td>1.17 – kASyaS cha<\/a><\/td><\/tr>
aparam lAbham<\/td>any other benefit<\/td>6.22 yam labdhvA chAparam lAbham<\/a><\/td><\/tr>
aparANi navAni (vAsAmsi)<\/td>other new clothes<\/td>2.22 vAsAmsi jIrNAni yathA vihAya<\/a><\/td><\/tr>
aparE<\/td>Other karma yOgis<\/td>4.25 brahmAgnAvapare yagyam<\/a><\/td><\/tr>
aparE<\/td>some karma yOgis<\/td>4.28 dhravyayagyAs thapOyagyA<\/a><\/td><\/tr>
aparE<\/td>some karma yOgis<\/td>4.29 apAnE juhvathi prANam<\/a><\/td><\/tr>
aparE<\/td>Some other karma yOgis<\/td>4.27 sarvANIndhriyakarmANi<\/a><\/td><\/tr>
aparE svAdhyAya gyAna yagyA:<\/td>Some others engage in the sacrifice of studying vEdham and few others in the sacrifice of studying the meanings of vEdham<\/td>4.28 dhravyayagyAs thapOyagyA<\/a><\/td><\/tr>
aparE thapO yagyA:<\/td>Some others engage in the sacrifice of austerity<\/td>4.28 dhravyayagyAs thapOyagyA<\/a><\/td><\/tr>
aparE yOgina:<\/td>Some other karma yOgis<\/td>4.24.5 dhaivam EvAparE yagyam<\/a><\/td><\/tr>
aparigraha:<\/td>without the thought of belongingness (in such aspects)<\/td>6.10 yOgI yunjItha sathatham<\/a><\/td><\/tr>
aparihArE arthE<\/td>in this unavoidable matter<\/td>2.27 jAthasya hi dhruvo mruthyur<\/a><\/td><\/tr>
aparyAptham<\/td>insufficient (to win over their army)<\/td>1.10 – aparyAptham<\/a><\/td><\/tr>
apaSyath<\/td>saw<\/td>1.26 – thathrApaSyath sthithAn pArtha:<\/a><\/td><\/tr>
apAvrutham svarga dhvAram<\/td>being the means for liberation after having the hurdles removed<\/td>2.32 yadhruchchayA chOpapannam<\/a><\/td><\/tr>
api cha<\/td>further,<\/td>2.31 svadharmam api chAvEkshya<\/a><\/td><\/tr>
api sarvEshAm<\/td>and all others such as thapasvis (those who are engaged in penance)<\/td>6.47 yOginAmapi sarvEshAm<\/a><\/td><\/tr>
ApnOthi<\/td>attains (realizes).<\/td>3.19 thasmAdhasaktha: sathatham<\/a><\/td><\/tr>
ApnOthi<\/td>attains;<\/td>2.70 ApUryamANam achalaprathishtam<\/a><\/td><\/tr>
ApnOthi<\/td>attains;<\/td>5.12 yuktha: karmapalam thyakthvA<\/a><\/td><\/tr>
ApnuyAm<\/td>will attain<\/td>3.2 vyAmiSrENEva vAkyEna<\/a><\/td><\/tr>
apradhAya<\/td>not offering to them (by sacrifices to them)<\/td>3.12 ishtAn bhogAn hi vO dhEvA<\/a><\/td><\/tr>
apramEyasya<\/td>being the chEthana (sentient) who is the enjoyer and different from the achEthana (matter) that is enjoyed<\/td>2.18 anthavantha imE dhEhA<\/a><\/td><\/tr>
aprApya<\/td>without attaining<\/td>9.3 aSradhdhadhAnA: purushA<\/a><\/td><\/tr>
aprathIkAram<\/td>being the one who would not take revenge (for the offenses com\nmitted towards me)<\/td>1.46 yadhi mAmaprathIkAram<\/a><\/td><\/tr>
aprathishta:<\/td>not fixed (in goals such as reaching heaven etc)<\/td>6.38 kachchin nObhaya vibhrashtaSchinnAbhramiva<\/a><\/td><\/tr>
apriyam prApya cha<\/td>while attaining his unfavourable (materialistic) objects<\/td>5.20 na prahrushyEth priyam prApya<\/a><\/td><\/tr>
apsu<\/td>in water<\/td>7.8 rasOham apsu kaunthEya<\/a><\/td><\/tr>
Apthum dhu:kham<\/td>difficult to attain;<\/td>5.6 sanyAsas thu mahAbAhO<\/a><\/td><\/tr>
apunarAvruththim<\/td>state of no return [to bondage] in self realisation<\/td>5.17 thadhbudhdhayas thadhAthmAnas<\/a><\/td><\/tr>
ApUryamANam<\/td>naturally full<\/td>2.70 ApUryamANam achalaprathishtam<\/a><\/td><\/tr>
ArAdhanam IhathE<\/td>tries to worship;<\/td>7.22 sa thayA SradhdhayA yukthas<\/a><\/td><\/tr>
archithum<\/td>to worship<\/td>7.21 yO yO yAm yAm thanum bhaktha:<\/a><\/td><\/tr>
arisUdhana<\/td>Oh destroyer of enemies!<\/td>2.4 katham bhIshmam<\/a><\/td><\/tr>
arjuna<\/td>Oh arjuna!<\/td>2.2 kuthas thvA kaSmalam idham<\/a><\/td><\/tr>
arjuna<\/td>Oh arjuna!<\/td>2.45 thraiguNya vishayA vedhA<\/a><\/td><\/tr>
arjuna<\/td>Oh arjuna!<\/td>3.7 yas thvindriyANi manasA<\/a><\/td><\/tr>
arjuna<\/td>Oh arjuna!<\/td>4.9 janma karma cha mE dhivyam<\/a><\/td><\/tr>
arjuna<\/td>Oh arjuna!<\/td>4.37 yathaidhAmsi samidhdhOgnir<\/a><\/td><\/tr>
arjuna<\/td>Oh arjuna!<\/td>6.16 nAthyaSnathas thu yOgOsthi<\/a><\/td><\/tr>
arjuna<\/td>Oh arjuna!<\/td>6.32 AthmaupamyEna sarvathra<\/a><\/td><\/tr>
arjuna<\/td>Oh arjuna!<\/td>6.46 thapasvibhyO-dhikO yOgI<\/a><\/td><\/tr>
arjuna<\/td>Oh arjuna!<\/td>7.26 vEdhAham samathIthAni<\/a><\/td><\/tr>
arjuna<\/td>Oh arjuna!<\/td>8.16 AbrahmabhuvanAllOkA:<\/a><\/td><\/tr>
arjuna<\/td>Oh arjuna!<\/td>9.19 thapAmyaham aham varsham<\/a><\/td><\/tr>
arjuna<\/td>Oh arjuna!<\/td>10.32 sargANAm Adhir anthaS cha<\/a><\/td><\/tr>
arjuna<\/td>Oh arjuna!<\/td>10.39 yachchApi sarvabhUthAnAm<\/a><\/td><\/tr>
arjuna<\/td>Oh arjuna!<\/td>10.42 atha vA bahunaithEna<\/a><\/td><\/tr>
artha kAmAn<\/td>being attached to wealth<\/td>2.5 gurUnahathvA hi mahAnubhAvAn<\/a><\/td><\/tr>
Artha:<\/td>one who is in grief (due to loss of wealth)<\/td>7.16 chathurvidhA bhajanthE mAm<\/a><\/td><\/tr>
artha: na<\/td>there is no result<\/td>3.18 naiva thasya kruthEnArthO<\/a><\/td><\/tr>
arthArthI<\/td>one who desires for (new) wealth<\/td>7.16 chathurvidhA bhajanthE mAm<\/a><\/td><\/tr>
arthavyapASraya:<\/td>to depend on<\/td>3.18 naiva thasya kruthEnArthO<\/a><\/td><\/tr>
arthE<\/td>in objects of such organs such as Sabdham (sound) etc and speech etc<\/td>3.33.5 indhriyasyEndhriyasyArthE<\/a><\/td><\/tr>
ArurukshO:<\/td>one who desires to attain<\/td>6.3 ArurukshOr munEr yogam<\/a><\/td><\/tr>
aryamA cha asmi<\/td>I am aryamA<\/td>10.29 ananthaS chAsmi nAgAnAm<\/a><\/td><\/tr>
AsAdhya<\/td>reach<\/td>9.20 thraividhyA mAm sOmapA: pUthapApA<\/a><\/td><\/tr>
asaktha:<\/td>being detached from karma<\/td>3.25 sakthA: karmaNyavidhvAmsO<\/a><\/td><\/tr>
asaktha:<\/td>with detachment<\/td>3.19 thasmAdhasaktha: sathatham<\/a><\/td><\/tr>
asaktha:<\/td>with detachment<\/td>3.19 thasmAdhasaktha: sathatham<\/a><\/td><\/tr>
asaktha:<\/td>without being attached to results<\/td>3.7 yas thvindriyANi manasA<\/a><\/td><\/tr>
AsakthamanA:<\/td>having a very attached mind<\/td>7.1 mayyAsakthamanA: pArtha<\/a><\/td><\/tr>
asakthAthmA<\/td>being unattached<\/td>5.21 bAhyasparSEshvasakthAtmA<\/a><\/td><\/tr>
asammOha<\/td>elimination of bewilderment (of confusing one entity for another)<\/td>10.4 budhdhir gyAnam asammOha:<\/a><\/td><\/tr>
asammUda:<\/td>not deluded thinking the temporary body as AthmA<\/td>5.20 na prahrushyEth priyam prApya<\/a><\/td><\/tr>
asamSaya:<\/td>there is no doubt in this.<\/td>8.7 thasmAth sarvEshu kAlEshu<\/a><\/td><\/tr>
asamSayam<\/td>there is no doubt;<\/td>6.35 asamSayam mahAbAhO<\/a><\/t\nd><\/tr>
asamSayam<\/td>without doubt<\/td>7.1 mayyAsakthamanA: pArtha<\/a><\/td><\/tr>
asamyathAthmanA<\/td>one who cannot control his mind<\/td>6.36 asamyathAthmanA yOgO<\/a><\/td><\/tr>
Asanam<\/td>seat<\/td>6.11 Suchau dhESE prathishtApya<\/a><\/td><\/tr>
aSAnthasya<\/td>for the one who does not have detachment in worldly pleasures<\/td>2.66 nAsthi budhdhir ayukthasya<\/a><\/td><\/tr>
asanyastha sankalpa: kaSchana<\/td>one who has not given up the attachment (for the concept of considering -prakruthi (matter\/body) which is not the AthmA (soul), as the AthmA-)<\/td>6.2 yam sanyAsam ithi prAhur<\/a><\/td><\/tr>
asapathnam<\/td>unrivalled<\/td>2.8 na hi prapaSyAmi mamApanudhyAth<\/a><\/td><\/tr>
aSasthram<\/td>being unarmed<\/td>1.46 yadhi mAmaprathIkAram<\/a><\/td><\/tr>
aSASvatham<\/td>temporary<\/td>8.15 mAm upEthya punar janma<\/a><\/td><\/tr>
asath cha<\/td>am all the entities of the past and future<\/td>9.19 thapAmyaham aham varsham<\/a><\/td><\/tr>
asatha:<\/td>dhEham (body\/matter) which is known as non-existing (temporary)<\/td>2.16 nAsathO vidhyathE bhAvO<\/a><\/td><\/tr>
Ascharyavath<\/td>being amazing<\/td>2.29 AScharyavath paSyathi kaSchidhEnam<\/a><\/td><\/tr>
Ascharyavath (Enam)<\/td>being amazing (such AthmA)<\/td>2.29 AScharyavath paSyathi kaSchidhEnam<\/a><\/td><\/tr>
Ascharyavath Enam<\/td>being amazing (such AthmA)<\/td>2.29 AScharyavath paSyathi kaSchidhEnam<\/a><\/td><\/tr>
aSEshatha:<\/td>fully<\/td>6.39 Ethan mE samSayam krishNa<\/a><\/td><\/tr>
aSEshatha:<\/td>fully<\/td>7.2 gyAnam thEham savigyAnam<\/a><\/td><\/tr>
aSEshatha: (cha) manasA Eva thyakthvA<\/td>completely giving them up in the mind<\/td>6.24 sankalpaprabhavAn kAmAms thyakthvA<\/a><\/td><\/tr>
aSEshENa<\/td>without remainder (i.e., all of them)<\/td>4.35 yath gyAthvA na punar mOham<\/a><\/td><\/tr>
aSEshENa vakthum arhasi hi<\/td>you have to reveal without missing any of them.<\/td>10.16 vakthum arhasyaSEshENa<\/a><\/td><\/tr>
ashtadhA bhinnA<\/td>in eight categories<\/td>7.4 bhUmir ApOnalO vAyu:<\/a><\/td><\/tr>
asi<\/td>being<\/td>4.3 sa EvAyam mayA thEdhya<\/a><\/td><\/tr>
asidhdhau<\/td>and in failures (in them)<\/td>4.22 yadhruchchAlAbhasanthushtO<\/a><\/td><\/tr>
AsItha<\/td>let him live;<\/td>2.61 thAni sarvANi samyamya<\/a><\/td><\/tr>
asitha<\/td>sage asitha<\/td>10.13 Ahus thvAm rishaya: sarvE<\/a><\/td><\/tr>
asmAbhi:<\/td>us<\/td>1.39 katham na gyEyam asmAbhi:<\/a><\/td><\/tr>
asmAkam balam<\/td>our army<\/td>1.10 – aparyAptham<\/a><\/td><\/tr>
asmAkam thu<\/td>amongst us<\/td>1.7 – asmAkam thu<\/a><\/td><\/tr>
asmAn<\/td>us<\/td>1.36 nihathya dhArtharAshtrAn na:<\/a><\/td><\/tr>
asmAth pApAth<\/td>the aforementioned two types of sins<\/td>1.39 katham na gyEyam asmAbhi:<\/a><\/td><\/tr>
asmi<\/td>(I) have become<\/td>10.21 AdhithyAnAm aham vishNur<\/a><\/td><\/tr>
asmin dhEhE<\/td>(that which resides) in this body<\/td>2.13 dhEhino -smin yathA dhEhE<\/a><\/td><\/tr>
asmin lOkEna<\/td>in this world which is filled with different personalities<\/td>3.3 lOkEsmin dhvividhA nishtA<\/a><\/td><\/tr>
asmin raNasamudhyamE<\/td>in this effort to fight<\/td>1.22 – yAvadh EthAn nirIkshE ham<\/a><\/td><\/tr>
aSnAmi<\/td>accept\/eat\/enjoy<\/td>9.26 pathram pushpam palam thOyam<\/a><\/td><\/tr>
aSnanthi<\/td>enjoy.<\/td>9.20 thraividhyA mAm sOmapA: pUthapApA<\/a><\/td><\/tr>
aSnuthE<\/td>attains<\/td>5.21 bAhyasparSEshvasakthAtmA<\/a><\/td><\/tr>
aSnuthE<\/td>attains<\/td>6.28 yunjan Evam sadhAthmAnam<\/a><\/td><\/tr>
aSOchayAn<\/td>those who are not qualified to be worried for<\/td>2.11 aSOchayAn anvaSOchas thvam<\/a><\/td><\/tr>
aSOshya: Eva cha<\/td>also cannot be withered;<\/td>2.24 achchEdhyO yam adhAhyO yam<\/a><\/td><\/tr>
aSradhdhadhAna:<\/td>one who is not interested (in the means that improves such knowledge)<\/td>4.40 agyaS chASradhdhadhAnaS cha<\/a><\/td><\/tr>
ASrayEth Eva<\/td>will surely accumulate<\/td>1.36 nihathya dhArtharAshtrAn na:<\/a><\/td><\/tr>
aSru pUrNAkulEkshaNam<\/td>and one who is having eyes that are filled with tears<\/td>2.1 tham thathA krupayAvishtam<\/a><\/td><\/tr>\n
asthiram<\/td>not firmly engaging in (matters related to AthmA)<\/td>6.26 yathO yathO niSchalathi<\/a><\/td><\/tr>
Asthitha:<\/td>having attained<\/td>8.12-13 sarvadhvArANi samyamya<\/a><\/td><\/tr>
AsthithA: hi<\/td>have they not attained?<\/td>3.19.5 karmaNaiva hi samsidhdhim<\/a><\/td><\/tr>
asthu<\/td>let it-<\/td>3.10 sahayagyai: prajA: srushtvA<\/a><\/td><\/tr>
Asu<\/td>soon<\/td>2.65 prasAdhE sarvadhukkhAnAm<\/a><\/td><\/tr>
aSubhAth<\/td>from the inauspicious binding in this material realm<\/td>4.16 kim karma kim akarmEthi<\/a><\/td><\/tr>
aSubhAth mOkshyasE<\/td>relieved from all puNya\/pApa (virtues\/vices) (which stop you from attaining me)<\/td>9.1 idham thu thE guhyathamam<\/a><\/td><\/tr>
asukham<\/td>filled with sorrow<\/td>9.33 kim punar brAhmaNA: puNyA<\/a><\/td><\/tr>
Asuram bhAvam ASrithA:<\/td>those with demoniacal nature<\/td>7.15 na mAm dhushkruthinO mUdA:<\/a><\/td><\/tr>
AsurIm rAkshasIm prakruthim<\/td>evil and demoniac nature<\/td>9.12 mOghASA mOghakarmANO<\/a><\/td><\/tr>
aSvAnAm<\/td>among horses<\/td>10.27 uchchaiSSravasam aSvAnAm<\/a><\/td><\/tr>
asvargyam<\/td>that which blocks the heavenly after-life<\/td>2.2 kuthas thvA kaSmalam idham<\/a><\/td><\/tr>
aSvaththa:<\/td>I am the Indian fig<\/td>10.26 aSvaththa: sarvavrukshANAm<\/a><\/td><\/tr>
aSvaththAmA<\/td>aSvaththAmA who is the son of dhrONAchArya<\/td>1.8 – bhavAn bhIshmas cha<\/a><\/td><\/tr>
asya<\/td>for him<\/td>3.18 naiva thasya kruthEnArthO<\/a><\/td><\/tr>
asya<\/td>for such gyAna yOgi<\/td>2.59 vishayA vinivarthanthE<\/a><\/td><\/tr>
asya<\/td>for such man<\/td>2.65 prasAdhE sarvadhukkhAnAm<\/a><\/td><\/tr>
asya<\/td>for the mumukshu who is a gyAna yOga nishta (follower of gyAna yOga)<\/td>3.34 thayOr na vaSamAgachchEth<\/a><\/td><\/tr>
asya<\/td>for this kAma<\/td>3.40 indhriyANi manO budhdhir<\/a><\/td><\/tr>
asya<\/td>such man-s<\/td>2.67 indhriyANAm hi charathAm<\/a><\/td><\/tr>
asya<\/td>this AthmA<\/td>2.17 avinASi thu thadh vidhdhi<\/a><\/td><\/tr>
asya dharmasya<\/td>in this dharma named karma yOga<\/td>2.40 nEhAbhikrama nASOsthi<\/a><\/td><\/tr>
asya dharmasya aSradhdhadhAnA: purushA<\/td>those who are faithless in this process of bhakthi yOga<\/td>9.3 aSradhdhadhAnA: purushA<\/a><\/td><\/tr>
asya jagatha<\/td>for the residents of this world<\/td>9.18 gathir bharthA prabhu: sAkshI<\/a><\/td><\/tr>
asya jagatha:<\/td>for these creatures [of the world]<\/td>9.17 pithAham asya jagathO<\/a><\/td><\/tr>
asya samSayasya chEththA<\/td>one who can clear this doubt<\/td>6.39 Ethan mE samSayam krishNa<\/a><\/td><\/tr>
asyAm<\/td>in this state of karma yOga<\/td>2.72 EshA brAhmI sthithi: pArtha<\/a><\/td><\/tr>
atha<\/td>after the roaring of both armies<\/td>1.20 – atha vyavasthithAn dhrushtvA<\/a><\/td><\/tr>
atha<\/td>subsequently<\/td>1.26 – thathrApaSyath sthithAn pArtha:<\/a><\/td><\/tr>
atha<\/td>unlike that<\/td>2.33 atha chEth thvam imam dharmyam<\/a><\/td><\/tr>
atha chyavanthi<\/td>and hence they miss out on the main benefits<\/td>9.24 aham hi sarvayagyAnAm<\/a><\/td><\/tr>
atha:<\/td>thus<\/td>2.20 na jAyathE mriyathE vA kadhAchin<\/a><\/td><\/tr>
atha:<\/td>unlike previously explained<\/td>2.26 atha chainam nithyajAtham<\/a><\/td><\/tr>
atha: param<\/td>in the future<\/td>2.12 na thvEvAham jAthu nAsam<\/a><\/td><\/tr>
athandhritha:<\/td>without laziness<\/td>3.23 yadhi hyaham na varthEyam<\/a><\/td><\/tr>
AthathAyina:<\/td>being ones who are endeavouring to kill<\/td>1.36 nihathya dhArtharAshtrAn na:<\/a><\/td><\/tr>
athavA<\/td>Alternatively<\/td>6.42 athavA yOginAmEva<\/a><\/td><\/tr>
athavA<\/td>but<\/td>10.42 atha vA bahunaithEna<\/a><\/td><\/tr>
athi svapna seelasya cha<\/td>for one who sleeps too much<\/td>6.16 nAthyaSnathas thu yOgOsthi<\/a><\/td><\/tr>
athIndhriyam<\/td>beyond the grasp of sensory organs<\/td>6.21 sukham Athyanthikam yath thath<\/a><\/td><\/tr>
athirichyathE<\/td>worse<\/td>2.34 akIrthim chApi bhUthAni<\/a><\/td><\/tr>
AthmA<\/td>antharyAmi.<\/td>10.20 aham AthmA gudAkESa<\/a><\/td><\/tr>
AthmA<\/td>his mind<\/td>6.6 bandhur AthmAthmanas thasya<\/a><\/td><\/tr>
AthmA<\/td>such mind<\/td>6.6 bandhur AthmAthmanas thasya<\/a><\/td><\/tr>
Athma bhAvastha<\/td>being the target of their heart<\/td>10.11 thEshAm EvAnukampArtham<\/a><\/td><\/tr>
AthmA Eva<\/td>his mind itself<\/td>6.6 bandhur AthmAthmanas thasya<\/a><\/td><\/tr>
AthmA Eva<\/td>mind (which is attached to worldly pleasures) only<\/td>6.5 udhdharEth AthmanAthmAnam<\/a><\/td><\/tr>
AthmA Eva<\/td>mind (which is detached from worldly pleasures) only<\/td>6.5 udhdharEth AthmanAthmAnam<\/a><\/td><\/tr>
Athma mAyayA<\/td>by my will<\/td>4.6 ajOpi sann avyayAthmA<\/a><\/td><\/tr>
AthmA param<\/td>jIvAthmA alone<\/td>6.7 jithAthmana: praSAnthasya<\/a><\/td><\/tr>
Athma rathi: Eva<\/td>being engaged in AthmA only<\/td>3.17 yasthvAthmarathirEva syAdh<\/a><\/td><\/tr>
Athma samstham<\/td>being fixated on AthmA<\/td>6.25 Sanai: SanairuparamEdh budhyA<\/a><\/td><\/tr>
Athma samyama yOgAgnau<\/td>in the fire of mind control which is a yOga sAdhanam (part of yOga)<\/td>4.27 sarvANIndhriyakarmANi<\/a><\/td><\/tr>
Athma SudhdhayE<\/td>to be relieved from ancient karmas (puNya\/pApa) from AthmA (self) and become purified<\/td>5.11 kAyEna manasA budhdhyA<\/a><\/td><\/tr>
Athma viSudhdhayE<\/td>to be freed from bondage [in this material realm]<\/td>6.12 thathraikAgram mana: kruthvA<\/a><\/td><\/tr>
AthmakAraNAth<\/td>only to satisfy their own hunger<\/td>3.13 yagya SishtASina: santhO<\/a><\/td><\/tr>
AthmaNA<\/td>mind with attachments to worldly pleasures] AthmAnam – oneself<\/td>6.5 udhdharEth AthmanAthmAnam<\/a><\/td><\/tr>
AthmanA<\/td>by the heart<\/td>6.20 yathrOparamathE chiththam<\/a><\/td><\/tr>
Athmana<\/td>my<\/td>10.19 hantha thE kathayishyAmi<\/a><\/td><\/tr>
AthmanA<\/td>through firm knowledge<\/td>3.43 Evam budhdhE: param budhdhvA<\/a><\/td><\/tr>
AthmanA<\/td>with the mind (that is focussed on AthmA)<\/td>2.55 prajahAthi yadhA kAmAn<\/a><\/td><\/tr>
AthmanA<\/td>with the mind (which is detached from worldly pleasures)<\/td>6.5 udhdharEth AthmanAthmAnam<\/a><\/td><\/tr>
Athmana Eva<\/td>by himself<\/td>6.6 bandhur AthmAthmanas thasya<\/a><\/td><\/tr>
Athmana gyAnEna thu<\/td>with knowledge about self<\/td>5.16 gyAnEna thu thadhagyAnam<\/a><\/td><\/tr>
Athmana:<\/td>for oneself<\/td>6.5 udhdharEth AthmanAthmAnam<\/a><\/td><\/tr>
Athmana:<\/td>for self<\/td>6.11 Suchau dhESE prathishtApya<\/a><\/td><\/tr>
Athmana:<\/td>for the Athma svarUpam (true nature of the self)<\/td>6.19 yathA dhIpO nivAthasthO<\/a><\/td><\/tr>
Athmana:<\/td>his<\/td>8.12-13 sarvadhvArANi samyamya<\/a><\/td><\/tr>
Athmana:<\/td>oneself<\/td>6.5 udhdharEth AthmanAthmAnam<\/a><\/td><\/tr>
Athmana:<\/td>your<\/td>10.18 vistharENAthmanO yOgam<\/a><\/td><\/tr>
AthmAnam<\/td>mind<\/td>3.43 Evam budhdhE: param budhdhvA<\/a><\/td><\/tr>
AthmAnam<\/td>mind<\/td>6.15 yunjan Evam sadhAthmAnam<\/a><\/td><\/tr>
AthmAnam<\/td>myself<\/td>4.7 yadhA yadhA hi dharmasya<\/a><\/td><\/tr>
AthmAnam<\/td>oneself<\/td>6.5 udhdharEth AthmanAthmAnam<\/a><\/td><\/tr>
AthmAnam<\/td>self<\/td>6.10 yOgI yunjItha sathatham<\/a><\/td><\/tr>
AthmAnam<\/td>yourself<\/td>10.15 svayam evAthmanAthmAnam<\/a><\/td><\/tr>
AthmAnam paSyan<\/td>having the vision of self<\/td>6.20 yathrOparamathE chiththam<\/a><\/td><\/tr>
AthmAnam yukthvA<\/td>by training the mind\/heart<\/td>9.34 manmanA bhava madhbhaktha:<\/a><\/td><\/tr>
AthmAnam yunjan<\/td>being engaged in AthmA<\/td>6.28 yunjan Evam sadhAthmAnam<\/a><\/td><\/tr>
Athmani<\/td>equal to AthmA (self)<\/td>4.35 yath gyAthvA na punar mOham<\/a><\/td><\/tr>
Athmani<\/td>in AthmA (who is in-dwelling)<\/td>5.21 bAhyasparSEshvasakthAtmA<\/a><\/td><\/tr>
Athmani<\/td>in self<\/td>4.38 na hi gyAnEna sadhruSam<\/a><\/td><\/tr>
Athmani cha sarva bhUthAni<\/td>all AthmAs as having same nature as self<\/td>6.29 sarvabhUthastham AthmAnam<\/a><\/td><\/tr>
Athmani Eva<\/td>exclusively in the AthmA<\/td>6\n.18 yadhA viniyatham chiththam<\/a><\/td><\/tr>
Athmani Eva<\/td>in AthmA only<\/td>3.17 yasthvAthmarathirEva syAdh<\/a><\/td><\/tr>
Athmani Eva<\/td>in AthmA only<\/td>6.26 yathO yathO niSchalathi<\/a><\/td><\/tr>
Athmani Eva<\/td>in the AthmA (which is blissful)<\/td>2.55 prajahAthi yadhA kAmAn<\/a><\/td><\/tr>
Athmani Eva:<\/td>in the self only<\/td>6.20 yathrOparamathE chiththam<\/a><\/td><\/tr>
Athmathruptha:cha (Eva)<\/td>being satisfied by AthmA only<\/td>3.17 yasthvAthmarathirEva syAdh<\/a><\/td><\/tr>
AthmaupamyEna<\/td>as the AthmAs have equality (as explained previously)<\/td>6.32 AthmaupamyEna sarvathra<\/a><\/td><\/tr>
AthmavAn<\/td>become one who is fully focussed on the true nature of the self<\/td>2.45 thraiguNya vishayA vedhA<\/a><\/td><\/tr>
Athmavantham<\/td>one who has good heart<\/td>4.41 yOgasanyasthakarmANam<\/a><\/td><\/tr>
AthmavaSyai:<\/td>being under the control of self<\/td>2.64 rAgadhvEsha vimukthais thu<\/a><\/td><\/tr>
athO mayi<\/td>equal to me (krishNa) also<\/td>4.35 yath gyAthvA na punar mOham<\/a><\/td><\/tr>
athra<\/td>in this<\/td>8.5 anthakAlE cha mAm Eva<\/a><\/td><\/tr>
athra<\/td>in this army (are present)<\/td>1.4 – athra sUrA<\/a><\/td><\/tr>
athra<\/td>in this battle-field<\/td>1.23 – yOthsyamAnAn avEkshEham<\/a><\/td><\/tr>
athra<\/td>in this matter<\/td>10.7 EthAm vibhUthim yOgam cha<\/a><\/td><\/tr>
athra asmin dhEhE<\/td>In indhra et al who are well known as your body in SAsthram<\/td>8.2 adhiyagya: katham kOthra<\/a><\/td><\/tr>
athra dhEhE aham Eva<\/td>me who is worshipped by yagyams (sacrifices) by being the antharyAmi (in-dwelling super soul) of celestial beings such as indhra et al, who are my body.<\/td>8.4 adhibhUtham ksharO bhAva:<\/a><\/td><\/tr>
athyantham sukham<\/td>infinite bliss<\/td>6.28 yunjan Evam sadhAthmAnam<\/a><\/td><\/tr>
Athyanthikam sukham<\/td>the pure bliss of self realisation (vision of self)<\/td>6.21 sukham Athyanthikam yath thath<\/a><\/td><\/tr>
athyartham priya:<\/td>very dear<\/td>7.17 thEshAm gyAni nithyayuktha<\/a><\/td><\/tr>
athyaSnatha: thu<\/td>one who eats too much<\/td>6.16 nAthyaSnathas thu yOgOsthi<\/a><\/td><\/tr>
athyEthi<\/td>transcends (the results of all such puNya)<\/td>8.28 vEdhEshu yagyEshu thapa:su chaiva<\/a><\/td><\/tr>
avadhya:<\/td>cannot be killed<\/td>2.30 dhEhI nithyam avadhyO yam<\/a><\/td><\/tr>
avajAnanthi<\/td>insult [me].<\/td>9.11 avajAnanthi mAm mUdA<\/a><\/td><\/tr>
avApsyasi<\/td>will attain<\/td>2.53 SruthiviprathipannA thE<\/a><\/td><\/tr>
avApsyasi<\/td>will incur<\/td>2.33 atha chEth thvam imam dharmyam<\/a><\/td><\/tr>
avApsyatha<\/td>will attain<\/td>3.11 dhEvAn bhAvayathAnEna<\/a><\/td><\/tr>
avApthavyam<\/td>to be attained (by performing an action)<\/td>3.22 na mE pArthAsthi karthavyam<\/a><\/td><\/tr>
avApthum SakyathE<\/td>becomes easy to attain.<\/td>6.36 asamyathAthmanA yOgO<\/a><\/td><\/tr>
avApya<\/td>even if I acquired<\/td>2.8 na hi prapaSyAmi mamApanudhyAth<\/a><\/td><\/tr>
avaram (aparam)<\/td>is later (in time)<\/td>4.4 aparam bhavathO janma<\/a><\/td><\/tr>
avaSa:<\/td>unconsciously<\/td>3.5 na hi kaSchith kshaNam api<\/a><\/td><\/tr>
avaSa: api<\/td>involuntarily<\/td>6.43.5 pUrvAbhyAsEna thEnaiva<\/a><\/td><\/tr>
avaSa: sa Eva ayam bhUthagrAma:<\/td>the collection of those jIvAthmAs which are bound by karma<\/td>8.19 bhUthagrAma: sa EvAyam<\/a><\/td><\/tr>
avashtabhya<\/td>transforming it (into eight ways)<\/td>9.8 prakruthim svAm avashtabhya<\/a><\/td><\/tr>
avasthAthum cha<\/td>to stand steadily<\/td>1.30 gANdIvam sramsathE hasthAth<\/a><\/td><\/tr>
avasthithA:<\/td>are standing here<\/td>1.33 yEshAm arthE kAnkshitham nO<\/a><\/td><\/tr>
avasthithA:<\/td>standing (to fight)<\/td>2.6 na chaithadh vidhma: katharan nO garIya:<\/a><\/td><\/tr>
avasthithAn<\/td>standing in-front<\/td>1.22 – yAvadh EthAn nirIkshE ham<\/a><\/td><\/tr>
avasthithAn<\/td>those who are standing (to fight)<\/td>1.27 SvaSurAn suhrudhaS chaiva<\/a><\/td><\/tr>
avathishtathE<\/td>being fully fixed<\/td>6.18 yadhA viniyatham chiththam<\/a><\/td><\/tr>
avidhi pUrvakam<\/td>as not ordained in vEdham (that one should engage in yAgam etc with the understanding that emperu\nmAn is the antharyAmi of all dhEvathAs)<\/td>9.23 yEpyanyadhEvathAbhakthA<\/a><\/td><\/tr>
avidhvAmsa:<\/td>those who do not know about the nature of AthmA in full<\/td>3.25 sakthA: karmaNyavidhvAmsO<\/a><\/td><\/tr>
avikampEna yOgEna<\/td>with steady bhakthi yOga<\/td>10.7 EthAm vibhUthim yOgam cha<\/a><\/td><\/tr>
avikArya:<\/td>incorruptible<\/td>2.25 avyakthO yam achinthyO yam<\/a><\/td><\/tr>
avinASi<\/td>indestructible<\/td>2.17 avinASi thu thadh vidhdhi<\/a><\/td><\/tr>
avinASinam<\/td>indestructible<\/td>2.21 vEdhAvinASinam nithyam<\/a><\/td><\/tr>
avipaSchitha:<\/td>ignorant<\/td>2.42 yAm imAm pushpithAm vAcham<\/a><\/td><\/tr>
Avrutha:<\/td>covered by<\/td>3.38 dhUmEnAvriyathE vahnir<\/a><\/td><\/tr>
Avrutham<\/td>concealed;<\/td>5.15 nAdhaththE kasyachith pApam<\/a><\/td><\/tr>
Avrutham<\/td>covered<\/td>3.38 dhUmEnAvriyathE vahnir<\/a><\/td><\/tr>
Avrutham<\/td>covered<\/td>3.39 Avrutham gyAnam EthEna<\/a><\/td><\/tr>
Avruththim anAvruththim cha<\/td>returning to samsAra maNdala [material realm] and attaining brahma without returning<\/td>8.23 yathra kAlE thvanAvruththim<\/a><\/td><\/tr>
Avruthya<\/td>covers<\/td>3.40 indhriyANi manO budhdhir<\/a><\/td><\/tr>
avyaktha mUrthinA mayA<\/td>by my antharyAmi (in-dwelling super-soul) form which is subtle<\/td>9.4 mayA thatham idham sarvam<\/a><\/td><\/tr>
avyaktha samjyakE thathraiva<\/td>in that brahmA-s body which is known as avyaktha<\/td>8.18 avyakthAdh vyakthaya: sarvA:<\/a><\/td><\/tr>
avyaktha:<\/td>incomprehensible (through any pramANam)<\/td>8.20 paras thasmAth thu bhAvOnyO<\/a><\/td><\/tr>
avyaktha:<\/td>invisible (as [against] some one who is mortal[\/visible])<\/td>2.25 avyakthO yam achinthyO yam<\/a><\/td><\/tr>
avyaktha: akshara: ithyuktha<\/td>[that mukthAthmA (liberated soul) is] known as -avyaktha-, -akshara-.<\/td>8.21 avyakthOkshara ithyukthas<\/a><\/td><\/tr>
avyakthAdhIni<\/td>having an unmanifest primary state<\/td>2.28 avyakthAdhIni bhUthAni<\/a><\/td><\/tr>
avyaktham<\/td>not existing like this before<\/td>7.24 avyaktham vyakthim Apannam<\/a><\/td><\/tr>
avyakthanidhanAni Eva<\/td>having an unmanifest final state<\/td>2.28 avyakthAdhIni bhUthAni<\/a><\/td><\/tr>
avyakthAth<\/td>from (brahmA-s) unmanifested (body)<\/td>8.18 avyakthAdh vyakthaya: sarvA:<\/a><\/td><\/tr>
avyavasAyinAm<\/td>those who don-t have firm faith in the true nature of self<\/td>2.41 vyavasAyAthmikA budhdhir<\/a><\/td><\/tr>
avyayam<\/td>always unchanging<\/td>7.13 thribhir guNamayair bhAvair<\/a><\/td><\/tr>
avyayam<\/td>as Imperishable<\/td>9.13 mahAthmAnas thu mAm pArtha<\/a><\/td><\/tr>
avyayam<\/td>imperishable<\/td>4.1 imam vivasvathE yOgam<\/a><\/td><\/tr>
avyayam<\/td>imperishable<\/td>7.24 avyaktham vyakthim Apannam<\/a><\/td><\/tr>
avyayam<\/td>imperishable (even after bestowing the results)<\/td>9.2 rAjavidhyA rAjaguhyam<\/a><\/td><\/tr>
avyayAm<\/td>that could spread in all places and all times<\/td>2.34 akIrthim chApi bhUthAni<\/a><\/td><\/tr>
avyayam<\/td>the imperishable sarvESvara<\/td>7.25 nAham prakASa: sarvasya<\/a><\/td><\/tr>
avyayam<\/td>to be faultless<\/td>4.13 chAthurvarNyam mayA srushtam<\/a><\/td><\/tr>
avyayam<\/td>without any defects<\/td>2.21 vEdhAvinASinam nithyam<\/a><\/td><\/tr>
avyayam bhIjam<\/td>the imperishable seed (for this world)<\/td>9.18 gathir bharthA prabhu: sAkshI<\/a><\/td><\/tr>
avyayasya<\/td>imperishable<\/td>2.17 avinASi thu thadh vidhdhi<\/a><\/td><\/tr>
avyayAthmA (api san)<\/td>being imperishable (not being subject to death\/destruction influenced by karma)<\/td>4.6 ajOpi sann avyayAthmA<\/a><\/td><\/tr>
ayagyasya<\/td>one who is devoid of nithya\/naimiththika karma (daily\/specific vaidhika activities)<\/td>4.31 nAyam lOkOsthyayagyasya<\/a><\/td><\/tr>
ayam<\/td>AthmA (Self)<\/td>2.20 na jAyathE mriyathE vA kadhAchin<\/a><\/td><\/tr>
ayam<\/td>he<\/td>2.24 achchEdhyO yam adhAhyO yam<\/a><\/td><\/tr>
ayam<\/td>he is<\/td>2.25 avyakthO yam achinthyO yam<\/a><\/td><\/tr>
ayam<\/td>he is<\/td>2.25 avyakthO yam achinthyO yam<\/a><\/td><\/tr>
ayam<\/td>this AthmA<\/td>2.20 na jAyathE mriyathE\nvA kadhAchin<\/a><\/td><\/tr>
ayam<\/td>this AthmA<\/td>2.20 na jAyathE mriyathE vA kadhAchin<\/a><\/td><\/tr>
ayam<\/td>this AthmA<\/td>2.20 na jAyathE mriyathE vA kadhAchin<\/a><\/td><\/tr>
ayam<\/td>this AthmA<\/td>2.24 achchEdhyO yam adhAhyO yam<\/a><\/td><\/tr>
ayam<\/td>this AthmA<\/td>2.24 achchEdhyO yam adhAhyO yam<\/a><\/td><\/tr>
ayam<\/td>This AthmA<\/td>2.25 avyakthO yam achinthyO yam<\/a><\/td><\/tr>
ayam<\/td>this individual<\/td>2.58 yadhA samharathE chAyam<\/a><\/td><\/tr>
ayam<\/td>this person who is trying to practice gyAna yOga<\/td>3.36 atha kEna prayukthOyam<\/a><\/td><\/tr>
ayam dhEhI<\/td>this AthmA who is dwelling in the body<\/td>2.30 dhEhI nithyam avadhyO yam<\/a><\/td><\/tr>
ayam lOka:<\/td>this world<\/td>3.9 yagyArthAth karmaNOnyathra<\/a><\/td><\/tr>
ayam lOka: na<\/td>even the worldly goals are not attained.<\/td>4.31 nAyam lOkOsthyayagyasya<\/a><\/td><\/tr>
ayam lOka: nAsthi<\/td>there is no benefit in this world;<\/td>4.40 agyaS chASradhdhadhAnaS cha<\/a><\/td><\/tr>
ayam yOgI<\/td>This karma yOga nishta practitioner<\/td>6.4 yadhA hi nEndhriyArthEshu<\/a><\/td><\/tr>
ayaSa<\/td>being famous for having faults<\/td>10.5 ahimsA samathA thushtis<\/a><\/td><\/tr>
ayathi:<\/td>lacking efforts (in firm yOga practice)<\/td>6.37 ayathi: SradhdhayOpEthO<\/a><\/td><\/tr>
ayOgatha:<\/td>without performing karma yOga first<\/td>5.6 sanyAsas thu mahAbAhO<\/a><\/td><\/tr>
AyudhAnAm<\/td>among the weapons<\/td>10.28 AyudhAnAm aham vajram<\/a><\/td><\/tr>
ayuktha:<\/td>one who is engaged in other matters and not focussed on AthmA<\/td>5.12 yuktha: karmapalam thyakthvA<\/a><\/td><\/tr>
ayukthasya<\/td>for one who does not have that knowledge (about self)<\/td>2.66 nAsthi budhdhir ayukthasya<\/a><\/td><\/tr>
ayukthasya<\/td>for the one whose mind\/heart is not fixed on me<\/td>2.66 nAsthi budhdhir ayukthasya<\/a><\/td><\/tr>
bahava:<\/td>many<\/td>4.10 vItharAgabhayakrOdhA<\/a><\/td><\/tr>
bahava: sUrA: cha<\/td>and many brave men<\/td>1.9 – anyE cha bahava:<\/a><\/td><\/tr>
bahi: kruthvA<\/td>shutting out<\/td>5.27 sparSAn kruthvA bahir bAhyAmS<\/a><\/td><\/tr>
bahu SAkhA:<\/td>have multiple subdivisions<\/td>2.41 vyavasAyAthmikA budhdhir<\/a><\/td><\/tr>
bahudhA pruthakthvEna<\/td>as having many [all] different objects of this world as my forms<\/td>9.15 gyAnayagyEna chApyanyE<\/a><\/td><\/tr>
bahumatha: bhUthvA<\/td>being respectable<\/td>2.35 bhayAdh raNAdh uparatham<\/a><\/td><\/tr>
bahUn avAchyavAdhAn cha<\/td>using unutterable words<\/td>2.36 avAchya vAdhAmS cha bahUn<\/a><\/td><\/tr>
bahUnA EthEna gyAnEna<\/td>of this knowledge which is explained in many different ways<\/td>10.42 atha vA bahunaithEna<\/a><\/td><\/tr>
bahUnAm janmanAm anthE<\/td>after many virtuous births<\/td>7.19 bahUnAm janmanAm anthE<\/a><\/td><\/tr>
bahUni<\/td>countless<\/td>4.5 bahUni mE vyathIthAni<\/a><\/td><\/tr>
bahuvidhA:<\/td>many types<\/td>4.32 Evam bahuvidhA yagyA<\/a><\/td><\/tr>
bAhya sparSEshu<\/td>external sensual pleasures<\/td>5.21 bAhyasparSEshvasakthAtmA<\/a><\/td><\/tr>
bAhyAn sparSAn<\/td>external contacts of sense objects<\/td>5.27 sparSAn kruthvA bahir bAhyAmS<\/a><\/td><\/tr>
bAlA:<\/td>unwise<\/td>5.4 sAnkhyayOgau pruthakbAlA:<\/a><\/td><\/tr>
balAth niyOjitha: iva<\/td>as if he was forced into against his will<\/td>3.36 atha kEna prayukthOyam<\/a><\/td><\/tr>
balavath<\/td>strong<\/td>6.34 chanchalam hi mana: krishNa<\/a><\/td><\/tr>
balavathAm<\/td>of the strong<\/td>7.11 balam balavathAm chAham<\/a><\/td><\/tr>
bandhAth<\/td>from bondage in samsAram (material realm)<\/td>5.3 gyEya: sa nithyasanyAsI<\/a><\/td><\/tr>
bandhu:<\/td>friend;<\/td>6.6 bandhur AthmAthmanas thasya<\/a><\/td><\/tr>
bandhu:<\/td>relative\/friend;<\/td>6.5 udhdharEth AthmanAthmAnam<\/a><\/td><\/tr>
basmasAth kuruthE<\/td>reduces to ashes<\/td>4.37 yathaidhAmsi samidhdhOgnir<\/a><\/td><\/tr>
batha<\/td>painful!<\/td>1.45 ahO batha mahath pApam<\/a><\/td><\/tr>
bhagavan<\/td>Oh lord who is the ocean of auspicious qualities!<\/td>10.17 katham vidhyAm aham yogI<\/a><\/td><\/tr>
bhagavan<\/td>Oh one who is complete in gyAnam (knowledge), Sakthi (ability) etc!<\/td>10.14 sarvam Ethadh rutham manyE<\/a><\/td><\/tr>
bhaiksham bOkthum ap<\/td>begging for food<\/td>2.5 gurUnahathvA hi mahAnubhAvAn<\/a><\/td><\/tr>
bhajAmi<\/td>reach them<\/td>4.11 yE yathA mAm prapadhyanthE<\/a><\/td><\/tr>
bhajanthE<\/td>worship<\/td>7.16 chathurvidhA bhajanthE mAm<\/a><\/td><\/tr>
bhajanthE<\/td>worship<\/td>10.8 aham sarvasya prabhavO<\/a><\/td><\/tr>
bhajanthi<\/td>engaged in devotion (towards me)<\/td>9.13 mahAthmAnas thu mAm pArtha<\/a><\/td><\/tr>
bhajathAm<\/td>those who are engaged in (selfless) bhakthi towards me<\/td>10.10 thEshAm sathathayukthAnAm<\/a><\/td><\/tr>
bhajathE chEth<\/td>if he worships me<\/td>9.30 api chEth sudhurAchArO<\/a><\/td><\/tr>
bhajathi<\/td>sees me<\/td>6.31 sarvabhUthasthitham yO mAm<\/a><\/td><\/tr>
bhaktha:<\/td>devotee<\/td>4.3 sa EvAyam mayA thEdhya<\/a><\/td><\/tr>
bhakthA:<\/td>if they engage in devotion towards me<\/td>9.33 kim punar brAhmaNA: puNyA<\/a><\/td><\/tr>
bhakthi upahrutham thatha<\/td>such material which is dedicated with love<\/td>9.26 pathram pushpam palam thOyam<\/a><\/td><\/tr>
bhakthyA<\/td>with devotion<\/td>9.14 sathatham kIrthayanthO mAm<\/a><\/td><\/tr>
bhakthyA<\/td>with love<\/td>9.26 pathram pushpam palam thOyam<\/a><\/td><\/tr>
bhakthyA bhajanthi<\/td>who manifest their love to attain bhakthi (devotion) towards me<\/td>9.29 samOham sarvabhUthEshu<\/a><\/td><\/tr>
bhaktyA yuktha:<\/td>with bhakthi<\/td>8.10 prayANakAlE manasAchalEna<\/a><\/td><\/tr>
bhAratha<\/td>arjuna!<\/td>2.28 avyakthAdhIni bhUthAni<\/a><\/td><\/tr>
bhAratha<\/td>Oh descendant of bharatha clan!<\/td>2.14 mAthrAsparSAs thu kaunthEya<\/a><\/td><\/tr>
bhAratha<\/td>oh descendant of bharatha clan!<\/td>2.18 anthavantha imE dhEhA<\/a><\/td><\/tr>
bhAratha<\/td>oh descendant of bharatha clan!<\/td>2.30 dhEhI nithyam avadhyO yam<\/a><\/td><\/tr>
bhAratha<\/td>Oh descendant of bharatha clan!<\/td>4.7 yadhA yadhA hi dharmasya<\/a><\/td><\/tr>
bhAratha<\/td>Oh descendant of bharatha clan!<\/td>4.42 thasmAth agyAnasambhUtham<\/a><\/td><\/tr>
bhAratha<\/td>Oh descendant of bharatha!<\/td>3.25 sakthA: karmaNyavidhvAmsO<\/a><\/td><\/tr>
bhAratha<\/td>Oh descendant of bharatha!<\/td>7.27 ichchAdhvEshasamuththEna<\/a><\/td><\/tr>
bhAratha<\/td>Oh dhritharAshtra who is a descendant in bharatha clan!<\/td>2.10 tham uvAcha hrishIkeSa:<\/a><\/td><\/tr>
bhAratha<\/td>Oh dhritharAshtra who is born in the bharatha clan!<\/td>1.24 – Evam ukthO hrishIkESO<\/a><\/td><\/tr>
bharatha rushabha<\/td>Oh best among the descendants of bharatha!<\/td>7.11 balam balavathAm chAham<\/a><\/td><\/tr>
bharatha rushabha arjuna<\/td>Oh arjuna who is best among the descendants of bharatha!<\/td>7.16 chathurvidhA bhajanthE mAm<\/a><\/td><\/tr>
bharatharshabha!<\/td>Oh scion of bharatha clan!<\/td>8.23 yathra kAlE thvanAvruththim<\/a><\/td><\/tr>
bharthA<\/td>the chEthana (sentient being) who is the substratum<\/td>9.18 gathir bharthA prabhu: sAkshI<\/a><\/td><\/tr>
bhAshA<\/td>word that identify him<\/td>2.54 sthithapragyasya kA bhAshA<\/a><\/td><\/tr>
bhAshasE<\/td>speaking<\/td>2.11 aSOchayAn anvaSOchas thvam<\/a><\/td><\/tr>
bhAsvathA gyAna dhIpEna<\/td>with the shining lamp of knowledge about me<\/td>10.11 thEshAm EvAnukampArtham<\/a><\/td><\/tr>
bhava<\/td>joyful state (of the mind due to such favourable experience)<\/td>10.4 budhdhir gyAnam asammOha:<\/a><\/td><\/tr>
bhAva samanvithA:<\/td>with great love<\/td>10.8 aham sarvasya prabhavO<\/a><\/td><\/tr>
bhAva:<\/td>entity<\/td>8.20 paras thasmAth thu bhAvOnyO<\/a><\/td><\/tr>
bhAva:<\/td>eternity which is an attribute of AthmA (soul)<\/td>2.16 nAsathO vidhyathE bhAvO<\/a><\/td><\/tr>
bhavAn<\/td>your highness<\/td>10.12 param brahma param dhAma – part 1<\/a><\/td><\/tr>
bhavAn<\/td>yourself (dhrONAchArya)<\/td>1.8 – bhavAn bhIshmas cha<\/a><\/td><\/tr>
bhAvanA<\/td>meditation on the self<\/td>2.66 nAsthi budhdhir ayukthasya<\/a><\/td><\/tr>
bhavanthi<\/td>created;<\/td>3.14 annAdh bhavanthi bhUthAni<\/a><\/td><\/tr>
bhavatha: janma<\/td>your birth<\/td>4.4 aparam bhavathO janma<\/a><\/td><\/tr>
bhavathi<\/td>attained<\/td>4.12 kAnkshantha: karmaNAm sidhdhim<\/a><\/td><\/tr>
bhavathi<\/td>occurs<\/td>3.14 annAdh bhavanthi bhUthAni<\/a><\/td><\/tr>
bhavathi<\/td>occurs in him<\/td>6.17 yukthAhAravihArasya<\/a><\/td><\/tr>
bhavathi<\/td>occurs;<\/td>2.63 krodhAdhbhavathi sammOha:<\/a><\/td><\/tr>
bhAvayantha:<\/td>being helpful in this manner<\/td>3.11 dhEvAn bhAvayathAnEna<\/a><\/td><\/tr>
bhAvayanthu<\/td>let them nourish (by providing food, water etc)<\/td>3.11 dhEvAn bhAvayathAnEna<\/a><\/td><\/tr>
bhAvayatha<\/td>worship;<\/td>3.11 dhEvAn bhAvayathAnEna<\/a><\/td><\/tr>
bhavishyAni cha<\/td>of the future<\/td>7.26 vEdhAham samathIthAni<\/a><\/td><\/tr>
bhavishyathAm<\/td>for the creatures which are created<\/td>10.34 mruthyu: sarvaharaS chAham<\/a><\/td><\/tr>
bhayam<\/td>[fearfulness] sorrow (occurring due to foreseeing the upcoming sorrow)<\/td>10.4 budhdhir gyAnam asammOha:<\/a><\/td><\/tr>
bhayAth<\/td>due to fear<\/td>2.35 bhayAdh raNAdh uparatham<\/a><\/td><\/tr>
bhayAth<\/td>fear of samsAram (material realm\/bondage)<\/td>2.40 nEhAbhikrama nASOsthi<\/a><\/td><\/tr>
bhayAvaha:<\/td>instills fear (since it can be destroyed by practicing it incorrectly).<\/td>3.35 SrEyAn svadharmO viguNa:<\/a><\/td><\/tr>
bhImAbhirakshitham<\/td>protected by bhIma<\/td>1.10 – aparyAptham<\/a><\/td><\/tr>
bhImakarmA<\/td>one who performs terrifying acts<\/td>1.15 – pAnchajanyam hrushikeSo<\/a><\/td><\/tr>
bhImArjuna samA:<\/td>equivalent to bhIma and arjuna<\/td>1.4 – athra sUrA<\/a><\/td><\/tr>
bhIshma dhrONa pramukatha:<\/td>in front of bhIshma and dhrONa<\/td>1.25 – bhIshma-dhrONa-pramukatha:<\/a><\/td><\/tr>
bhIshma:cha<\/td>and bhIshma<\/td>1.8 – bhavAn bhIshmas cha<\/a><\/td><\/tr>
bhIshmAbhirakshitham<\/td>protected by bhIshma<\/td>1.10 – aparyAptham<\/a><\/td><\/tr>
bhIshmam<\/td>bhIshma (the grand-sire)<\/td>2.4 katham bhIshmam<\/a><\/td><\/tr>
bhIshmam Eva<\/td>bhIshma<\/td>1.11 – ayaneshu cha<\/a><\/td><\/tr>
bhOgA:<\/td>pleasures<\/td>1.33 yEshAm arthE kAnkshitham nO<\/a><\/td><\/tr>
bhOgai:<\/td>pleasures (such as garlands, jewels etc)<\/td>1.32 na kAnkshE vijayam krishNa<\/a><\/td><\/tr>
bhOgaiSvarya gathim prathi<\/td>attaining the enjoyment of svargam etc<\/td>2.43 kAmAthmAna: svargaparA<\/a><\/td><\/tr>
bhogaiSvarya prasakthAnAm<\/td>for those ignorant who are focussed on enjoying svargam etc<\/td>2.44 bhogaiSvarya prasakthAnAm<\/a><\/td><\/tr>
bhOgAn<\/td>(their) pleasures<\/td>2.5 gurUnahathvA hi mahAnubhAvAn<\/a><\/td><\/tr>
bhOgAn<\/td>raw materials to be used<\/td>3.12 ishtAn bhogAn hi vO dhEvA<\/a><\/td><\/tr>
bhOkshyasE<\/td>you will enjoy;<\/td>2.37 hathO vA prApsyasi svargam<\/a><\/td><\/tr>
bhOkthA cha<\/td>being the enjoyer<\/td>9.24 aham hi sarvayagyAnAm<\/a><\/td><\/tr>
bhramathi iva<\/td>seems to be spinning<\/td>1.30 gANdIvam sramsathE hasthAth<\/a><\/td><\/tr>
bhrAthrUn<\/td>brothers<\/td>1.26 – thathrApaSyath sthithAn pArtha:<\/a><\/td><\/tr>
bhrugu<\/td>bhrugu rishi (who is the best).<\/td>10.25 maharshINAm bhrugur aham<\/a><\/td><\/tr>
bhruvO: antharE Eva (kruthvA)<\/td>fixing between the brows<\/td>5.27 sparSAn kruthvA bahir bAhyAmS<\/a><\/td><\/tr>
bhruvO: madhyE prANam AvESya<\/td>holding the vital life air in between the eye-brows<\/td>8.10 prayANakAlE manasAchalEna<\/a><\/td><\/tr>
bhukthvA<\/td>enjoy<\/td>9.21 thE tham bhukthvA svargalOkam viSAlam<\/a><\/td><\/tr>
bhUmau<\/td>on this earth<\/td>2.8 na hi prapaSyAmi mamApanudhyAth<\/a><\/td><\/tr>
bhUmi:<\/td>earth<\/td>7.4 bhUmir ApOnalO vAyu:<\/a><\/td><\/tr>
bhunkthE<\/td>enjoys himself<\/td>3.12 ishtAn bhogAn hi vO dhEvA<\/a><\/td><\/tr>
bhUtha bhAvana<\/td>is the reason for their existence, sustenance and control.<\/td>9.5 na cha mathsthAni bhUthAni<\/a><\/td><\/tr>
bhutha bhAvana!<\/td>Oh the creator of all creatures!<\/td>10.15 svayam evAthmanAthmAnam<\/a><\/td><\/tr>
bhUtha bhruth<\/td>one who holds all creatures<\/\ntd>9.5 na cha mathsthAni bhUthAni<\/a><\/td><\/tr>
bhUtha mahESvaram<\/td>being the supreme lord of all entities<\/td>9.11 avajAnanthi mAm mUdA<\/a><\/td><\/tr>
bhUthabhAva udhbhavakara: visarga:<\/td>the act of emission (of male sperm into female ovary) for procreation<\/td>8.3 aksharam brahma paramam<\/a><\/td><\/tr>
bhUthAdhim<\/td>as the origin of all creatures<\/td>9.13 mahAthmAnas thu mAm pArtha<\/a><\/td><\/tr>
bhUthAnAm<\/td>for all beings<\/td>4.6 ajOpi sann avyayAthmA<\/a><\/td><\/tr>
bhUthAnAm<\/td>for all creatures<\/td>10.20 aham AthmA gudAkESa<\/a><\/td><\/tr>
bhUthAnAm<\/td>for the creatures with intelligence<\/td>10.22 vEdhAnAm sAmavEdhOsmi<\/a><\/td><\/tr>
bhUthAnAm pruthagvidhA bhAvA<\/td>all states of mind of all creatures<\/td>10.5 ahimsA samathA thushtis<\/a><\/td><\/tr>
bhUthAni<\/td>all beings such as dhEva (celestial), manushya (humans) et al<\/td>3.14 annAdh bhavanthi bhUthAni<\/a><\/td><\/tr>
bhUthAni<\/td>all bound souls<\/td>7.26 vEdhAham samathIthAni<\/a><\/td><\/tr>
bhUthAni<\/td>all entities<\/td>8.22 purusha: sa para: pArtha<\/a><\/td><\/tr>
bhUthAni<\/td>chEthanas (souls) who are together with achEthana (material bodies)<\/td>3.33 sadhruSam chEshtathE svasyA:<\/a><\/td><\/tr>
bhUthAni<\/td>creatures<\/td>2.69 yA niSA sarvabhUthAnAm<\/a><\/td><\/tr>
bhUthAni<\/td>creatures<\/td>4.35 yath gyAthvA na punar mOham<\/a><\/td><\/tr>
bhUthAni<\/td>forms such as dhEva (celestial), manushya (human) etc<\/td>2.28 avyakthAdhIni bhUthAni<\/a><\/td><\/tr>
bhUthAni<\/td>those bhUthams<\/td>9.25 yAnthi dhEvavrathA dhEvAn<\/a><\/td><\/tr>
bhUthAni api<\/td>all living beings<\/td>2.34 akIrthim chApi bhUthAni<\/a><\/td><\/tr>
bhUthastha na cha<\/td>not held by the creatures [like I hold them]<\/td>9.5 na cha mathsthAni bhUthAni<\/a><\/td><\/tr>
bhUthEjyA<\/td>those who have vowed -we will perform yagya towards bhUthams (spirits)-<\/td>9.25 yAnthi dhEvavrathA dhEvAn<\/a><\/td><\/tr>
bhUthESa!<\/td>Oh the controller of all objects!<\/td>10.15 svayam evAthmanAthmAnam<\/a><\/td><\/tr>
bhUthEshu<\/td>in all creatures<\/td>7.11 balam balavathAm chAham<\/a><\/td><\/tr>
bhUthvA<\/td>becoming<\/td>3.30 mayi sarvANi karmANi<\/a><\/td><\/tr>
bhUthvA<\/td>created (during the beginning of kalpa – brahmA-s day)<\/td>2.20 na jAyathE mriyathE vA kadhAchin<\/a><\/td><\/tr>
bhUya<\/td>again<\/td>10.1 bhUya Eva mahAbAhO<\/a><\/td><\/tr>
bhUya:<\/td>again<\/td>6.43 thathra tham budhdhi samyOgam<\/a><\/td><\/tr>
bhUya:<\/td>again<\/td>7.2 gyAnam thEham savigyAnam<\/a><\/td><\/tr>
bhUya:<\/td>again<\/td>10.18 vistharENAthmanO yOgam<\/a><\/td><\/tr>
bhUya:<\/td>again (at the end of the kalpa)<\/td>2.20 na jAyathE mriyathE vA kadhAchin<\/a><\/td><\/tr>
bOdhdhavyam<\/td>there are aspects to be known;<\/td>4.17 karmaNO hyapi bOdhdhavyam<\/a><\/td><\/tr>
bOdhdhavyam<\/td>there are aspects to be known.<\/td>4.17 karmaNO hyapi bOdhdhavyam<\/a><\/td><\/tr>
bOdhdhavyam<\/td>there are aspects to be known.<\/td>4.17 karmaNO hyapi bOdhdhavyam<\/a><\/td><\/tr>
brahma<\/td>-brahma- is<\/td>8.3 aksharam brahma paramam<\/a><\/td><\/tr>
brahma<\/td>AthmA (self)<\/td>2.72 EshA brAhmI sthithi: pArtha<\/a><\/td><\/tr>
brahma<\/td>AthmA which is great<\/td>5.6 sanyAsas thu mahAbAhO<\/a><\/td><\/tr>
brahma<\/td>body<\/td>3.15 karma brahmOdhbhavam vidhdhi<\/a><\/td><\/tr>
brahma<\/td>body<\/td>3.15 karma brahmOdhbhavam vidhdhi<\/a><\/td><\/tr>
brahma<\/td>is known as brahma (AthmA).<\/td>5.19 ihaiva thair jitha: sargO<\/a><\/td><\/tr>
brahma<\/td>the word which indicates me, the brahmam<\/td>8.12-13 sarvadhvArANi samyamya<\/a><\/td><\/tr>
brahma<\/td>true nature of AthmA (self) which has brahma as the AthmA<\/td>4.30.5 yagyaSishtAmruthabhujO<\/a><\/td><\/tr>
brahma bhUtha:<\/td>having attained the purest state of AthmA<\/td>5.24 yOntha:sukhOntharArAmas<\/a><\/td><\/tr>
brahma bhUtham<\/td>(as a result of that) being positioned in the true nature of the self<\/td>6.27 praSAnthamanasam hyEnam<\/a><\/td><\/tr>
brahma gachchanthi<\/td>attain brahmam.<\/td>8.24 agnir jyOthir aha: Sukla:<\/a><\/td><\/tr>
brahma ganthavyam<\/td>jIvAthmA who is pervaded by brahma, is realised<\/td>4.24 brahmArpaNam brahma havir<\/a><\/td><\/tr>
brahma havi:<\/td>the offering which is a form of brahma<\/td>4.24 brahmArpaNam brahma havir<\/a><\/td><\/tr>
brahma karma samAdhinA<\/td>(in this manner) for the one who considers karma as brahma<\/td>4.24 brahmArpaNam brahma havir<\/a><\/td><\/tr>
brahma nirvANam<\/td>joy of self-enjoyment<\/td>5.25 labhanthE brahmanirvANam<\/a><\/td><\/tr>
brahma nirvANAm<\/td>the bliss of self-enjoyment<\/td>5.24 yOntha:sukhOntharArAmas<\/a><\/td><\/tr>
brahma nirvANam<\/td>the joy of self-enjoyment<\/td>5.26 kAmakrOdhavimukthAnAm<\/a><\/td><\/tr>
brahma samsparSam<\/td>self-enjoyment in the form of<\/td>6.28 yunjan Evam sadhAthmAnam<\/a><\/td><\/tr>
brahma yOga yukthAthmA<\/td>being focussed on meditating upon AthmA only<\/td>5.21 bAhyasparSEshvasakthAtmA<\/a><\/td><\/tr>
brahmachAri vrathE sthitha:<\/td>observing celibacy<\/td>6.14 praSAnthAthmA vigathabhIr<\/a><\/td><\/tr>
brahmacharyam charanthi<\/td>practicing brahmacharya (celibacy, detachment)<\/td>8.11 yadhaksharam vEdhavidhO vadhanthi<\/a><\/td><\/tr>
brahmAgnau<\/td>fire which is a form of brahma<\/td>4.24 brahmArpaNam brahma havir<\/a><\/td><\/tr>
brahmAgnau<\/td>in the fire of brahmam<\/td>4.25 brahmAgnAvapare yagyam<\/a><\/td><\/tr>
brahmaNA<\/td>the performer of the hOma who is a form of brahma<\/td>4.24 brahmArpaNam brahma havir<\/a><\/td><\/tr>
brAhmaNA:<\/td>brAhmaNas (the priestly class)<\/td>9.33 kim punar brAhmaNA: puNyA<\/a><\/td><\/tr>
brahmaNa: aha:<\/td>brahmA-s day<\/td>8.17 sahasrayugaparyantham<\/a><\/td><\/tr>
brahmaNa: mukhE<\/td>in the karma yOga which is a means to attain AthmA (self-realisation)<\/td>4.32 Evam bahuvidhA yagyA<\/a><\/td><\/tr>
brahmaNa: pathi vimUda:<\/td>being cut off from the yOga (path of karma yOga) of attaining brahmam<\/td>6.38 kachchin nObhaya vibhrashtaSchinnAbhramiva<\/a><\/td><\/tr>
brAhmaNasya<\/td>being a vaidhika [follower of vEdhas]<\/td>2.46 yAvAn artha udhapAnE<\/a><\/td><\/tr>
brAhmaNE<\/td>in a brAhmaNA (who lacks them)<\/td>5.18 vidhyA vinaya sampannE<\/a><\/td><\/tr>
brahmaNi<\/td>in brahma<\/td>5.19 ihaiva thair jitha: sargO<\/a><\/td><\/tr>
brahmaNi<\/td>the senses which are an effect of the great prakruthi (matter)<\/td>5.10 brahmaNyAdhAya karmANi<\/a><\/td><\/tr>
brahmaNi sthitha:<\/td>fully focussed on such brahmam<\/td>5.20 na prahrushyEth priyam prApya<\/a><\/td><\/tr>
brahmArpaNam<\/td>offered with materials related to hOma\/yagya which are forms of brahma (supreme lord)<\/td>4.24 brahmArpaNam brahma havir<\/a><\/td><\/tr>
brahmavidha: janA:<\/td>those who worship with brahmam as goal<\/td>8.24 agnir jyOthir aha: Sukla:<\/a><\/td><\/tr>
brahmavith<\/td>(through instructions from preceptors) knowing about the pure AthmA which is known as brahmam<\/td>5.20 na prahrushyEth priyam prApya<\/a><\/td><\/tr>
brAhmI<\/td>(by nurturing gyAna yOga) it facilitates attaining AthmA which is known as brahmam<\/td>2.72 EshA brAhmI sthithi: pArtha<\/a><\/td><\/tr>
brahmOdhbhavam<\/td>born from body<\/td>3.15 karma brahmOdhbhavam vidhdhi<\/a><\/td><\/tr>
bravImi<\/td>I am speaking<\/td>1.7 – asmAkam thu<\/a><\/td><\/tr>
bravIshi<\/td>declare (in this manner).<\/td>10.13 Ahus thvAm rishaya: sarvE<\/a><\/td><\/tr>
bruhaspathim cha<\/td>the bruhaspathi [indhra-s chief priest]<\/td>10.24 purodhasAm cha mukhyam mAm<\/a><\/td><\/tr>
bruhathsAma<\/td>(I am) bruhath sAma.<\/td>10.35 bruhathsAma thathA sAmnAm<\/a><\/td><\/tr>
brUhi<\/td>explain.<\/td>5.1 sanyAsam karmaNAm krishNa<\/a><\/td><\/tr>
brUhi<\/td>please tell<\/td>2.7 kArpaNya dhOshOpahathasvabhAva:<\/a><\/td><\/tr>
budhA<\/td>wise persons<\/td>10.8 aham sarvasya prabhavO<\/a><\/td><\/tr>
budha:<\/td>one who knows their nature<\/td>5.22 yE hi samsparSajA bhogA<\/a><\/td><\/tr>
budhA:<\/td>the wise<\/td>4.19 yasya sarvE samArambhA:<\/a><\/td><\/tr>
budhdhau<\/td>In aforementioned budhdhi intelligence<\/td>2.49 dhUreNa hyavaram karma<\/a><\/td><\/tr>
budhdhaya:<\/td>intelligence (that is focussed on worldly fruit-bearing actions)<\/td>2.41 vyavasAyAthmikA budhdhir<\/a><\/td><\/tr>
budhdhE: param<\/td>lust which is more powerful than firm conviction (in blocking knowledge about self)<\/td>3.43 Evam budhdhE: param budhdhvA<\/a><\/td><\/tr>
budhdhi<\/td>firm intellect (in sense gratification)<\/td>3.40 indhriyANi manO budhdhir<\/a><\/td><\/tr>
budhdhi bhEdham<\/td>change in intelligence (that there is another means to self-realisation apart from karma yOga)<\/td>3.26 na budhdhi bhEdham janayEdh<\/a><\/td><\/tr>
budhdhi grAhyam<\/td>grasped only by the intellect of the AthmA<\/td>6.21 sukham Athyanthikam yath thath<\/a><\/td><\/tr>
budhdhi mathAm<\/td>of the intelligent<\/td>7.10 bIjam mAm sarvabhUthAnAm<\/a><\/td><\/tr>
budhdhi yOgAth<\/td>karma (action) with intelligence<\/td>2.49 dhUreNa hyavaram karma<\/a><\/td><\/tr>
budhdhi yukthA:<\/td>with the intelligence (previously explained)<\/td>2.51 karmajam budhdhiyukthA hi<\/a><\/td><\/tr>
budhdhi:<\/td>being situated in knowledge<\/td>3.1 jyAyasI chEth karmaNas thE<\/a><\/td><\/tr>
budhdhi:<\/td>firm conviction (in enjoying worldly pleasures)<\/td>3.42 indhriyANi parANyAhur<\/a><\/td><\/tr>
budhdhi:<\/td>intelligence<\/td>2.41 vyavasAyAthmikA budhdhir<\/a><\/td><\/tr>
budhdhi:<\/td>intelligence<\/td>2.53 SruthiviprathipannA thE<\/a><\/td><\/tr>
budhdhi:<\/td>intelligence<\/td>2.65 prasAdhE sarvadhukkhAnAm<\/a><\/td><\/tr>
budhdhi:<\/td>knowledge about the self<\/td>2.66 nAsthi budhdhir ayukthasya<\/a><\/td><\/tr>
budhdhi:<\/td>knowledge in karma yOga (as explained before)<\/td>2.44 bhogaiSvarya prasakthAnAm<\/a><\/td><\/tr>
budhdhi:<\/td>mahAn (mahath thathvam – the great element)<\/td>7.4 bhUmir ApOnalO vAyu:<\/a><\/td><\/tr>
budhdhi:<\/td>the analytical ability of mind<\/td>10.4 budhdhir gyAnam asammOha:<\/a><\/td><\/tr>
budhdhi: asmi<\/td>am the intellect<\/td>7.10 bIjam mAm sarvabhUthAnAm<\/a><\/td><\/tr>
budhdhim<\/td>intelligence<\/td>3.2 vyAmiSrENEva vAkyEna<\/a><\/td><\/tr>
budhdhimAn<\/td>is the knower of all principles of SAsthram;<\/td>4.18 karmaNyakarma ya: paSyEth<\/a><\/td><\/tr>
budhdhinASa: (bhavathi)<\/td>destruction of intelligence<\/td>2.63 krodhAdhbhavathi sammOha:<\/a><\/td><\/tr>
budhdhinASAth<\/td>due to destruction of intelligence<\/td>2.63 krodhAdhbhavathi sammOha:<\/a><\/td><\/tr>
budhdhiyuktha:<\/td>one with intelligence (that was explained previously)<\/td>2.50 budhdhiyukthO jahAthIha<\/a><\/td><\/tr>
budhdhvA<\/td>knowing<\/td>3.43 Evam budhdhE: param budhdhvA<\/a><\/td><\/tr>
budhdhyA<\/td>by the intellect<\/td>6.25 Sanai: SanairuparamEdh budhyA<\/a><\/td><\/tr>
budhdhyA<\/td>with intellect<\/td>5.11 kAyEna manasA budhdhyA<\/a><\/td><\/tr>
cha<\/td>still<\/td>3.22 na mE pArthAsthi karthavyam<\/a><\/td><\/tr>
chakram<\/td>wheel like cause-effect setup<\/td>3.16 Evam pravarthitham chakram<\/a><\/td><\/tr>
chakshu: cha<\/td>both the eyes<\/td>5.27 sparSAn kruthvA bahir bAhyAmS<\/a><\/td><\/tr>
chalam mana<\/td>wavering mind<\/td>6.35 asamSayam mahAbAhO<\/a><\/td><\/tr>
chalayathAm<\/td>among the abodes of the cheating attitude of those who cheat<\/td>10.36 dhyUtham chalayathAm asmi<\/a><\/td><\/tr>
chanchalam<\/td>(naturally) wavering<\/td>6.34 chanchalam hi mana: krishNa<\/a><\/td><\/tr>
chanchalam<\/td>being naturally fickle<\/td>6.26 yathO yathO niSchalathi<\/a><\/td><\/tr>
chanchalathvAth<\/td>due to wavering mind<\/td>6.33 yOyam yOgas thvayA prOktha:<\/a><\/td><\/tr>
chandhasAm<\/td>among chandhas (meters)<\/td>10.35 bruhathsAma thathA sAmnAm<\/a><\/td><\/tr>
charAcharam bhUtham<\/td>in all movable and immovable objects<\/td>10.39 yachchApi sarvabhUthAnAm<\/a><\/td><\/tr>
charan<\/td>being crossed over<\/td>2.64 rAgadhvEsha vimukthais thu<\/a><\/td><\/tr>
charathAm<\/td>engaging in worldly pleasures (as desired)<\/td>2.67 indhriyANAm hi charathAm<\/a><\/td><\/tr>
charathi<\/td>doing it?<\/td>3.36 atha kEna prayukthOyam<\/a><\/td><\/tr>
charathi<\/td>one who lives<\/td>2.71 vihAya kAmAn ya: sarvAn<\/a><\/td><\/tr>
chAthur varNyam<\/td>all worlds which are presided by the four varNas (classes namely brAhmaNa, kshathriya, vaiSya and SUdhra)<\/td>4.13 chAthurvarNyam mayA srushtam<\/a><\/td><\/tr>
chathurvidhA: janA:<\/td>four types of people<\/td>7.16 chathurvidhA bhajanthE mAm<\/a><\/td><\/tr>
chathvAra manava<\/t\nd>four manus<\/td>10.6 maharshaya: saptha pUrvE<\/a><\/td><\/tr>
chEkithAna:<\/td>chEkithAna (another king)<\/td>1.5 – dhrushtakEthu<\/a><\/td><\/tr>
chElAjitha kuSOththaram<\/td>silk cloth, deer skin and kuSa (dharba) grass placed on top of each other [in reverse order]<\/td>6.11 Suchau dhESE prathishtApya<\/a><\/td><\/tr>
chEshtathE<\/td>engaged (in worldly maters);<\/td>3.33 sadhruSam chEshtathE svasyA:<\/a><\/td><\/tr>
chEthAnA asmi<\/td>I am their intelligence.<\/td>10.22 vEdhAnAm sAmavEdhOsmi<\/a><\/td><\/tr>
chEthasA<\/td>heart<\/td>8.8 abhyAsayOgayukthEna<\/a><\/td><\/tr>
chEththum arhasi<\/td>please clear;<\/td>6.39 Ethan mE samSayam krishNa<\/a><\/td><\/tr>
chinnAbhram iva<\/td>like a divided cloud<\/td>6.38 kachchin nObhaya vibhrashtaSchinnAbhramiva<\/a><\/td><\/tr>
chinnadhvaidhA<\/td>being freed from the pairs [of cold-heat etc]<\/td>5.25 labhanthE brahmanirvANam<\/a><\/td><\/tr>
chinthya asi<\/td>how are you to be meditated (as the controller of those objects)?<\/td>10.17 katham vidhyAm aham yogI<\/a><\/td><\/tr>
chithraratha:<\/td>I am chithraratha<\/td>10.26 aSvaththa: sarvavrukshANAm<\/a><\/td><\/tr>
chiththam<\/td>heart<\/td>6.18 yadhA viniyatham chiththam<\/a><\/td><\/tr>
chiththam<\/td>heart<\/td>6.20 yathrOparamathE chiththam<\/a><\/td><\/tr>
chithvA<\/td>cut<\/td>4.42 thasmAth agyAnasambhUtham<\/a><\/td><\/tr>
dhadhmau<\/td>blew<\/td>1.12 – thasya sanjanayan<\/a><\/td><\/tr>
dhadhmau<\/td>blew<\/td>1.15 – pAnchajanyam hrushikeSo<\/a><\/td><\/tr>
dhadhmu:<\/td>blew them<\/td>1.18 – drupadhO dhraupadhEyAS cha<\/a><\/td><\/tr>
dhaithyAnAm<\/td>among asuras (descendants of dhithi)<\/td>10.30 prahlAdhaS chAsmi dhaithyAnAm<\/a><\/td><\/tr>
dhaivam<\/td>worshipping dhEvathAs<\/td>4.24.5 dhaivam EvAparE yagyam<\/a><\/td><\/tr>
dhaivI<\/td>since created by me who is the dhEva (God)<\/td>7.13.5 dhaivI hyEshA guNamayI<\/a><\/td><\/tr>
dhaivIm prakruthim ASrithA:<\/td>those who acquired divine nature<\/td>9.13 mahAthmAnas thu mAm pArtha<\/a><\/td><\/tr>
dhakshiNAyanam shaNmAsA:<\/td>six months of dhakshiNAyanam (Middle of july to middle of january)<\/td>8.25 dhUmO rAthris thathA krishNa:<\/a><\/td><\/tr>
dhama:<\/td>controlling the external senses (from seeking out lowly enjoyment)<\/td>10.4 budhdhir gyAnam asammOha:<\/a><\/td><\/tr>
dhamayathAm<\/td>of those who punish (those who cross the limits)<\/td>10.38 dhaNdO dhamayathAm asmi<\/a><\/td><\/tr>
dhAnam<\/td>giving one-s own enjoyable belongings to others<\/td>10.5 ahimsA samathA thushtis<\/a><\/td><\/tr>
dhanAni cha<\/td>and wealth<\/td>1.33 yEshAm arthE kAnkshitham nO<\/a><\/td><\/tr>
dhananjaya<\/td>I am arjuna<\/td>10.37 vrushNInAm vAsudhEvOsmi<\/a><\/td><\/tr>
dhananjaya<\/td>Oh arjuna!<\/td>2.48 yOgastha: kuru karmANi<\/a><\/td><\/tr>
dhananjaya<\/td>Oh arjuna!<\/td>2.49 dhUreNa hyavaram karma<\/a><\/td><\/tr>
dhananjaya<\/td>Oh arjuna!<\/td>4.41 yOgasanyasthakarmANam<\/a><\/td><\/tr>
dhananjaya<\/td>Oh arjuna!<\/td>7.6.5 maththa: paratharam nAnyath<\/a><\/td><\/tr>
dhananjaya<\/td>Oh arjuna!<\/td>9.9 na cha mAm thAni karmANi<\/a><\/td><\/tr>
dhananjaya:<\/td>arjuna (the conqueror of wealth)<\/td>1.15 – pAnchajanyam hrushikeSo<\/a><\/td><\/tr>
dhAnavA<\/td>asuras and rAkshasas (demoniac)<\/td>10.14 sarvam Ethadh rutham manyE<\/a><\/td><\/tr>
dhaNda: asmi<\/td>I am the punishment<\/td>10.38 dhaNdO dhamayathAm asmi<\/a><\/td><\/tr>
dhAnE cha Eva<\/td>and to engage in charity<\/td>8.28 vEdhEshu yagyEshu thapa:su chaiva<\/a><\/td><\/tr>
dhanu:<\/td>his bow gANdIva<\/td>1.20 – atha vyavasthithAn dhrushtvA<\/a><\/td><\/tr>
dharaupadhEyA:<\/td>the 5 sons of dhraupadhi who are called young-pANdavas<\/td>1.6 – yudhAmanyuScha<\/a><\/td><\/tr>
dhArayan<\/td>holding<\/td>6.13 samam kAyaSirOgrIvam<\/a><\/td><\/tr>
dharma samsthApanArthAya cha<\/td>and to establish dharma firmly (virtues)<\/td>4.8 parithrANAya sAdhUnAm<\/a><\/td><\/tr>
dharmakshEthrE kurukshEthrE<\/td>in the righteous land of kurukshEthra<\/td>1.1 – dharmakshEthrE<\/a><\/td><\/tr>
dharmasammUdachEthA:<\/td>having a mind that is confused on vir\ntues<\/td>2.7 kArpaNya dhOshOpahathasvabhAva:<\/a><\/td><\/tr>
dharmasya<\/td>for dharma (virtue)<\/td>4.7 yadhA yadhA hi dharmasya<\/a><\/td><\/tr>
dharmAthmA bhavathi<\/td>he becomes fully engaged in bhakthi yOgam (having his hurdles removed).<\/td>9.31 kshipram bhavathi dharmAthmA<\/a><\/td><\/tr>
dharmAvirudhdha:<\/td>unconflicting with dharma (virtue)<\/td>7.11 balam balavathAm chAham<\/a><\/td><\/tr>
dharmE nashtE<\/td>when the practices\/virtues are destroyed<\/td>1.40 kula kshayE praNaSyanthi<\/a><\/td><\/tr>
dharmyam<\/td>being the means to attain me<\/td>9.2 rAjavidhyA rAjaguhyam<\/a><\/td><\/tr>
dharmyAth yudhdhAth<\/td>better than fighting for righteousness<\/td>2.31 svadharmam api chAvEkshya<\/a><\/td><\/tr>
dhArtharAshtrA:<\/td>dhuryOdhana et al<\/td>1.46 yadhi mAmaprathIkAram<\/a><\/td><\/tr>
dhArtharAshtrAn<\/td>dhuryOdhana et al<\/td>1.37 thasmAn nArhA vayam harthum<\/a><\/td><\/tr>
dhArtharAshtrAn<\/td>the sons of dhritharAshtra<\/td>1.36 nihathya dhArtharAshtrAn na:<\/a><\/td><\/tr>
dhArtharAshtrANAm<\/td>the sons of dhrutharAshtra<\/td>1.19 – sa ghOshO dhArtharAshtrANAm<\/a><\/td><\/tr>
dhArtharAshtrasya<\/td>for dhuryOdhana (son of dhritharAshtra)<\/td>1.23 – yOthsyamAnAn avEkshEham<\/a><\/td><\/tr>
dhAryathE<\/td>is sustained<\/td>7.5 aparEyam ithas thvanyAm<\/a><\/td><\/tr>
dhAsyanthE<\/td>will give;<\/td>3.12 ishtAn bhogAn hi vO dhEvA<\/a><\/td><\/tr>
dhAthA<\/td>(the other) chEthana (sentient being) who helps in creation<\/td>9.17 pithAham asya jagathO<\/a><\/td><\/tr>
dhAthA<\/td>brahmA the creator (of entities within the universe he controls)<\/td>10.33 aksharANAm akArosmi<\/a><\/td><\/tr>
dhaththAn<\/td>materials which were given (to worship them)<\/td>3.12 ishtAn bhogAn hi vO dhEvA<\/a><\/td><\/tr>
dhEhabruthAm vara<\/td>Oh best among those who have a body!<\/td>8.4 adhibhUtham ksharO bhAva:<\/a><\/td><\/tr>
dhEham<\/td>body<\/td>8.12-13 sarvadhvArANi samyamya<\/a><\/td><\/tr>
dhEham<\/td>the current body<\/td>4.9 janma karma cha mE dhivyam<\/a><\/td><\/tr>
dhEhAnthara prApthi:<\/td>(once this body is given up) begetting another body will also occur<\/td>2.13 dhEhino -smin yathA dhEhE<\/a><\/td><\/tr>
dhEhE<\/td>bodies<\/td>2.30 dhEhI nithyam avadhyO yam<\/a><\/td><\/tr>
dhEhI<\/td>AthmA (who dwells in the body)<\/td>2.22 vAsAmsi jIrNAni yathA vihAya<\/a><\/td><\/tr>
dhEhI<\/td>embodied<\/td>5.13 sarvakarmANi manasA<\/a><\/td><\/tr>
dhEhina:<\/td>for the AthmA (soul)<\/td>2.13 dhEhino -smin yathA dhEhE<\/a><\/td><\/tr>
dhEhinam<\/td>jIvAthmA which is together with the body<\/td>3.40 indhriyANi manO budhdhir<\/a><\/td><\/tr>
dhEnUnAm<\/td>among cows<\/td>10.28 AyudhAnAm aham vajram<\/a><\/td><\/tr>
dhEvA<\/td>dhEvas (celestial beings)<\/td>10.14 sarvam Ethadh rutham manyE<\/a><\/td><\/tr>
dhEva bhOgAn<\/td>the pleasures of dhEvas<\/td>9.20 thraividhyA mAm sOmapA: pUthapApA<\/a><\/td><\/tr>
dhEva dhEva!<\/td>Oh the lord of all dhEvathAs (demigods)!<\/td>10.15 svayam evAthmanAthmAnam<\/a><\/td><\/tr>
dhEvadhaththam<\/td>blew the great conch named dhEvadhaththam<\/td>1.15 – pAnchajanyam hrushikeSo<\/a><\/td><\/tr>
dhEvala<\/td>sage dhEvala<\/td>10.13 Ahus thvAm rishaya: sarvE<\/a><\/td><\/tr>
dhEvAn<\/td>dhEvas<\/td>9.25 yAnthi dhEvavrathA dhEvAn<\/a><\/td><\/tr>
dhEvAn<\/td>these dhEvathAs (who have me as their antharyAmi (in-dwelling super soul))<\/td>3.11 dhEvAn bhAvayathAnEna<\/a><\/td><\/tr>
dhEvAn<\/td>those dhEvathAs<\/td>7.23 anthavath thu palam thEshAm<\/a><\/td><\/tr>
dhEvAnAm<\/td>among dhEvathAs (celestial beings)<\/td>10.22 vEdhAnAm sAmavEdhOsmi<\/a><\/td><\/tr>
dhEvAnAm<\/td>for the dhEvas<\/td>10.2 na mE vidhu: suragaNA:<\/a><\/td><\/tr>
dhEvarshi nAradha:<\/td>nAradha who is celestial sage<\/td>10.13 Ahus thvAm rishaya: sarvE<\/a><\/td><\/tr>
dhEvarshINAm<\/td>among dhEva rishis (celestial sages)<\/td>10.26 aSvaththa: sarvavrukshANAm<\/a><\/td><\/tr>
dhEvathA:<\/td>dhEvathAs (celestial beings) starting with indhra et al<\/td>4.12 kAnkshantha: karmaNAm sidhdhim<\/a><\/td><\/tr>
dhEvavrathA<\/td>those who have vowed -we will perform yagya towards dhEvas (celestial beings such as indhra et al)-<\/td>9.25 yAnthi dhEvavrathA dhEvAn<\/a><\/td><\/tr>
dhEvayaja:<\/td>those who worship other dhEvathAs<\/td>7.23 anthavath thu palam thEshAm<\/a><\/td><\/tr>
dhImathA<\/td>intelligent<\/td>1.3 – paSyaithAm<\/a><\/td><\/tr>
dhImathAm<\/td>very wise<\/td>6.42 athavA yOginAmEva<\/a><\/td><\/tr>
dhIpa:<\/td>lamp<\/td>6.19 yathA dhIpO nivAthasthO<\/a><\/td><\/tr>
dhIra:<\/td>one who is wise<\/td>2.13 dhEhino -smin yathA dhEhE<\/a><\/td><\/tr>
dhIram<\/td>being bold<\/td>2.15 yam hi na vyathayanthi EthE<\/a><\/td><\/tr>
dhiSa:cha anavalOkayan<\/td>without looking around in any direction<\/td>6.13 samam kAyaSirOgrIvam<\/a><\/td><\/tr>
dhivi<\/td>many places in there<\/td>9.20 thraividhyA mAm sOmapA: pUthapApA<\/a><\/td><\/tr>
dhivyA: AthmavibhUthaya (yA)<\/td>those amazing glories which are unique to you<\/td>10.16 vakthum arhasyaSEshENa<\/a><\/td><\/tr>
dhivyam<\/td>spiritual (divine)<\/td>4.9 janma karma cha mE dhivyam<\/a><\/td><\/tr>
dhivyam param purusham<\/td>that divine parama purusha (supreme lord)<\/td>8.10 prayANakAlE manasAchalEna<\/a><\/td><\/tr>
dhivyAn<\/td>wonderful pleasures which are better than those on this earth<\/td>9.20 thraividhyA mAm sOmapA: pUthapApA<\/a><\/td><\/tr>
dhivyAnAm<\/td>auspicious<\/td>10.40 nAnthOsthi mama dhivyAnAm<\/a><\/td><\/tr>
dhivyau Sankau<\/td>divine conches<\/td>1.14 – thatha: SvEthair<\/a><\/td><\/tr>
dhrakshyasi<\/td>will see<\/td>4.35 yath gyAthvA na punar mOham<\/a><\/td><\/tr>
dhraupadhEyA: cha<\/td>and the sons of dhraupadhi<\/td>1.18 – drupadhO dhraupadhEyAS cha<\/a><\/td><\/tr>
dhravya mayAth<\/td>having more importance for kriyA (actions) which are based on materials<\/td>4.33 SrEyAn dhravyamayAdh yagyAth<\/a><\/td><\/tr>
dhravya yagyA:<\/td>engage in the sacrifice of charity with wealth acquired by righteous means<\/td>4.28 dhravyayagyAs thapOyagyA<\/a><\/td><\/tr>
dhritharAshtra: uvAcha<\/td>thus said dhritharAshtra<\/td>1.1 – dharmakshEthrE<\/a><\/td><\/tr>
dhrONam cha prathi<\/td>towards dhrONa (the teacher)<\/td>2.4 katham bhIshmam<\/a><\/td><\/tr>
dhruda vratha:<\/td>having firm will<\/td>9.14 sathatham kIrthayanthO mAm<\/a><\/td><\/tr>
dhrudam<\/td>firm (in pulling us towards worldly pleasures).<\/td>6.34 chanchalam hi mana: krishNa<\/a><\/td><\/tr>
dhrudavruthA:<\/td>with firm vow (to attain worldly wealth, self enjoyment or service to bhagavAn according to their virtues)<\/td>7.28 yEshAm thvanthagatham pApam<\/a><\/td><\/tr>
dhrupadha puthrENa<\/td>dhrushtAdhyumna, who is son of dhrupadha, pAnchAla kingdom-s king<\/td>1.3 – paSyaithAm<\/a><\/td><\/tr>
dhrupadha:<\/td>dhrupadha, the king of pAnchAla kingdom<\/td>1.4 – athra sUrA<\/a><\/td><\/tr>
dhrupadhO<\/td>dhrupada [king of pAnchAli]<\/td>1.18 – drupadhO dhraupadhEyAS cha<\/a><\/td><\/tr>
dhrushta:<\/td>known (in this manner)<\/td>2.16 nAsathO vidhyathE bhAvO<\/a><\/td><\/tr>
dhrushtadhyumna:<\/td>and dhrushtadhyumna<\/td>1.17 – kASyaS cha<\/a><\/td><\/tr>
dhrushtakEthu:<\/td>King named dhrushtakEthu<\/td>1.5 – dhrushtakEthu<\/a><\/td><\/tr>
dhrushtvA<\/td>on seeing<\/td>1.28 krupayA parayAvishtO<\/a><\/td><\/tr>
dhrushtvA<\/td>on seeing<\/td>2.59 vishayA vinivarthanthE<\/a><\/td><\/tr>
dhrushtvAthu<\/td>after seeing<\/td>1.2 – dhrushtvAthu<\/a><\/td><\/tr>
dhruthi gruhIthayA<\/td>steadied by firmness<\/td>6.25 Sanai: SanairuparamEdh budhyA<\/a><\/td><\/tr>
dhruthi:<\/td>dhruthi dhEvi (presiding deity for courage)<\/td>10.34 mruthyu: sarvaharaS chAham<\/a><\/td><\/tr>
dhruva:<\/td>is unvoidable<\/td>2.27 jAthasya hi dhruvo mruthyur<\/a><\/td><\/tr>
dhruvam<\/td>is unavoidable<\/td>2.27 jAthasya hi dhruvo mruthyur<\/a><\/td><\/tr>
dhu:ka yOnaya: Eva hi<\/td>cause for grief only<\/td>5.22 yE hi samsparSajA bhogA<\/a><\/td><\/tr>
dhu:kha hA<\/td>all his woes will be eliminated<\/td>6.17 yukthAhAravihArasya<\/a><\/td><\/tr>
dhu:kha samyOga viyOgam<\/td>being the opposite of any trace of sorrow<\/td>6.23 tham vidhyAdh dhu:khasamyOga viyOgam<\/a><\/td><\/tr>
dhu:kha tharam<\/td>more painful<\/td>2.36 avAchya vAdhAmS cha bahUn<\/a><\/td><\/tr>
dhu:khAlayam<\/td>abode of all sufferings<\/td>8.15 mAm upEthya punar janma<\/a><\/td><\/tr>
dhu:kham<\/td>unfavourable experience for the AthmA<\/td>10.4 budhdhir gyAnam asammOha:<\/a><\/td><\/tr>
dhukkhEshu<\/td>when afflicted by sorrowful aspects<\/td>2.56 dhukkhEshvanudhvignamanA:<\/a><\/td><\/tr>
dhUma:<\/td>smoke<\/td>8.25 dhUmO rAthris thathA krishNa:<\/a><\/td><\/tr>
dhurAsadham<\/td>invincible<\/td>3.43 Evam budhdhE: param budhdhvA<\/a><\/td><\/tr>
dhurathyayA<\/td>is difficult to cross over (by any individual-s efforts)<\/td>7.13.5 dhaivI hyEshA guNamayI<\/a><\/td><\/tr>
dhurbudhdhE:<\/td>evil-minded<\/td>1.23 – yOthsyamAnAn avEkshEham<\/a><\/td><\/tr>
dhUrENa avaram hi<\/td>isn-t it much inferior?<\/td>2.49 dhUreNa hyavaram karma<\/a><\/td><\/tr>
dhurgathim<\/td>undesirable state<\/td>6.40 pArtha naivEha nAmuthra<\/a><\/td><\/tr>
dhurlabha tharam hi<\/td>aren-t they difficult to attain [for people]?<\/td>6.42 athavA yOginAmEva<\/a><\/td><\/tr>
dhurnigraham<\/td>is difficult to control<\/td>6.35 asamSayam mahAbAhO<\/a><\/td><\/tr>
dhushkruthAm vinASAya<\/td>to torture and destroy the wicked<\/td>4.8 parithrANAya sAdhUnAm<\/a><\/td><\/tr>
dhushkruthina: (chathurvidhA:)<\/td>four types of sinners (who are greater than the previous sinners in the order of their mentioning)<\/td>7.15 na mAm dhushkruthinO mUdA:<\/a><\/td><\/tr>
dhushprApa:<\/td>difficult to attain<\/td>6.36 asamyathAthmanA yOgO<\/a><\/td><\/tr>
dhushpUrENa<\/td>desiring for aspects which are impossible to attain and not being content (analEna – even in the aspects which can be attained)<\/td>3.39 Avrutham gyAnam EthEna<\/a><\/td><\/tr>
dhvandhva asmi<\/td>I am dhvandhva samAsam (compound word with importance to both words in the formation)<\/td>10.33 aksharANAm akArosmi<\/a><\/td><\/tr>
dhvandhva mOha nirmukthA:<\/td>being slowly relieved from the bewilderment of twin effects such as happiness and sorrow (according to their virtues)<\/td>7.28 yEshAm thvanthagatham pApam<\/a><\/td><\/tr>
dhvandhva mOhEna<\/td>bewildering, selfish experiences such as happiness and sorrow<\/td>7.27 ichchAdhvEshasamuththEna<\/a><\/td><\/tr>
dhvanthvAthItha:<\/td>tolerating the pairs (of joy-sorrow, heat-cold etc)<\/td>4.22 yadhruchchAlAbhasanthushtO<\/a><\/td><\/tr>
dhvi vidhA<\/td>two types of<\/td>3.3 lOkEsmin dhvividhA nishtA<\/a><\/td><\/tr>
dhvijOththama<\/td>Oh leader of twice-born!<\/td>1.7 – asmAkam thu<\/a><\/td><\/tr>
dhyAyatha:<\/td>meditates upon (due to taste in them from time immemorial)<\/td>2.62 dhyAyathO vishayAn pumsa:<\/a><\/td><\/tr>
dhyUtham asmi<\/td>I am gambling<\/td>10.36 dhyUtham chalayathAm asmi<\/a><\/td><\/tr>
Ebhi: thribhi: guNamayai: bhAvai:<\/td>by the objects which are of these three qualities (sathva, rajas, thamas)<\/td>7.13 thribhir guNamayair bhAvair<\/a><\/td><\/tr>
Ebhya:<\/td>to these dhEvas<\/td>3.12 ishtAn bhogAn hi vO dhEvA<\/a><\/td><\/tr>
Ebhya: param<\/td>superior to these<\/td>7.13 thribhir guNamayair bhAvair<\/a><\/td><\/tr>
EdhAmasi<\/td>firewood<\/td>4.37 yathaidhAmsi samidhdhOgnir<\/a><\/td><\/tr>
EkA<\/td>single minded (since its singly focussed on mOksham (liberation))<\/td>2.41 vyavasAyAthmikA budhdhir<\/a><\/td><\/tr>
Ekabhakthi:<\/td>exclusively devoted to me<\/td>7.17 thEshAm gyAni nithyayuktha<\/a><\/td><\/tr>
EkAgram kruthvA<\/td>making it single-focussed<\/td>6.12 thathraikAgram mana: kruthvA<\/a><\/td><\/tr>
EkAkI<\/td>that too, being alone<\/td>6.10 yOgI yunjItha sathatham<\/a><\/td><\/tr>
Ekam<\/td>as one<\/td>5.5 yath sAnkhyai: prApyathE sthAnam<\/a><\/td><\/tr>
Ekam aksharam asmi<\/td>I am the single lettered praNavam (Om).<\/td>10.25 maharshINAm bhrugur aham<\/a><\/td><\/tr>
Ekam api<\/td>only one<\/td>5.4 sAnkhyayOgau pruthakbAlA:<\/a><\/td><\/tr>
EkAmSEna<\/td>with a fraction of (my ability)<\/td>10.42 atha vA bahunaithEna<\/a><\/td><\/tr>
EkAntham<\/td>too<\/td>6.16 nAthyaSnathas thu yOgOsthi<\/a><\/td><\/tr>
Ekathvam Asthitha:<\/td>observing the equality (of not having contraction of knowledge)<\/td>6.31 sarvabhUthasthitham yO mAm<\/a><\/td><\/tr>
EkathvEna<\/td>being singular (during the causal stage)<\/td>9.15 gyAnayagyEna chApyanyE<\/a><\/td><\/tr>
EkayA<\/td>In archirAdhi gathi, which is one among these two<\/td>8.26 SuklakrishNE gathI hyEthE<\/a><\/td><\/tr>
Enam<\/td>about the AthmA<\/td>2.19 ya Enam vEththi hanthAram<\/a><\/td><\/tr>
Enam<\/td>about the AthmA<\/td>2.19 ya Enam vEththi hanthAram<\/a><\/td><\/tr>
EnAm<\/td>being situated in detached mode of action<\/td>2.72 EshA brAhmI sthithi: pArtha<\/a><\/td><\/tr>
Enam<\/td>him<\/td>2.25 avyakthO yam achinthyO yam<\/a><\/td><\/tr>
Enam<\/td>in the form of lust<\/td>3.41 thasmAth thvamindhriyANyAdhau<\/a><\/td><\/tr>
Enam<\/td>such person<\/td>6.27 praSAnthamanasam hyEnam<\/a><\/td><\/tr>
Enam<\/td>this AthmA<\/td>2.23 nainam chindhanthi SasthrANi<\/a><\/td><\/tr>
Enam<\/td>this AthmA<\/td>2.23 nainam chindhanthi SasthrANi<\/a><\/td><\/tr>
Enam<\/td>this AthmA<\/td>2.23 nainam chindhanthi SasthrANi<\/a><\/td><\/tr>
Enam<\/td>this AthmA<\/td>2.23 nainam chindhanthi SasthrANi<\/a><\/td><\/tr>
Enam<\/td>this AthmA<\/td>2.26 atha chainam nithyajAtham<\/a><\/td><\/tr>
Enam<\/td>this AthmA<\/td>2.29 AScharyavath paSyathi kaSchidhEnam<\/a><\/td><\/tr>
Enam<\/td>this AthmA<\/td>2.29 AScharyavath paSyathi kaSchidhEnam<\/a><\/td><\/tr>
Enam<\/td>this AthmA (Soul)<\/td>2.21 vEdhAvinASinam nithyam<\/a><\/td><\/tr>
Enam<\/td>this lust (which is caused by rajas and transforms into anger)<\/td>3.37 kAma Esha krOdha Esha<\/a><\/td><\/tr>
EshA<\/td>this<\/td>7.13.5 dhaivI hyEshA guNamayI<\/a><\/td><\/tr>
Esha<\/td>Whatever I have explained so far<\/td>10.40 nAnthOsthi mama dhivyAnAm<\/a><\/td><\/tr>
EshA budhdhi:<\/td>this intelligence<\/td>2.39 EshA thEbhihithA sAnkhyE<\/a><\/td><\/tr>
EshA sthithi:<\/td>being situated in detached mode of action towards achieving true knowledge of self<\/td>2.72 EshA brAhmI sthithi: pArtha<\/a><\/td><\/tr>
Esha:<\/td>the reason for what you asked about (worldly pleasures)<\/td>3.37 kAma Esha krOdha Esha<\/a><\/td><\/tr>
Esha:<\/td>This lust<\/td>3.40 indhriyANi manO budhdhir<\/a><\/td><\/tr>
Esha:<\/td>This lust (when blocked)<\/td>3.37 kAma Esha krOdha Esha<\/a><\/td><\/tr>
Esha:<\/td>This sacrifice<\/td>3.10 sahayagyai: prajA: srushtvA<\/a><\/td><\/tr>
EshAm<\/td>for those who spoiled the clan<\/td>1.42 sankarO narakAyaiva<\/a><\/td><\/tr>
Ethadh yOnIni<\/td>having this collection of chEthana (sentient entities) and achEthana (insentient entities) as the cause<\/td>7.6 EthadhyOnIni bhUthAni<\/a><\/td><\/tr>
Ethai:<\/td>through these tools of sense organs, mind and firm intellect<\/td>3.40 indhriyANi manO budhdhir<\/a><\/td><\/tr>
Ethai: dhOshai:<\/td>due to these faults<\/td>1.43 dhOshairEthai: kulagnAnAm<\/a><\/td><\/tr>
EthAm<\/td>this<\/td>1.3 – paSyaithAm<\/a><\/td><\/tr>
EthAm mAyAm<\/td>this material nature\/realm<\/td>7.14 mAm Eva yE prapadhyanthE<\/a><\/td><\/tr>
Etham vadha<\/td>give such (non-contradictory) statement<\/td>3.2 vyAmiSrENEva vAkyEna<\/a><\/td><\/tr>
EthAm vibhUthim mama<\/td>this wealth of mine (i.e., having everything under my control)<\/td>10.7 EthAm vibhUthim yOgam cha<\/a><\/td><\/tr>
EthAn<\/td>them<\/td>1.35 EthAn hanthumichchAmi<\/a><\/td><\/tr>
EthAn<\/td>these (sons of dhritharAshtra)<\/td>1.36 nihathya dhArtharAshtrAn na:<\/a><\/td><\/tr>
EthAn<\/td>these dhuryOdhana et al<\/td>1.22 – yAvadh EthAn nirIkshE ham<\/a><\/td><\/tr>
EthAn kurUn<\/td>these dhuryOdhana et al who are descendants of kuru vamSam<\/td>1.25 – bhIshma-dhrONa-pramukatha:<\/a><\/td><\/tr>
Ethan samSayam<\/td>this doubt<\/td>6.39 Ethan mE samSayam krishNa<\/a><\/td><\/tr>
Ethasya sthirAm sthithim<\/td>this yOga remaining steadfast<\/td>6.33 yOyam yOgas thvayA prOktha:<\/a><\/td><\/tr>
Ethath<\/td>this<\/td>2.3 klaibyam mA sma gama: pArtha<\/a><\/td><\/tr>
Ethath<\/td>this<\/td>3.32 yE thvEthadhabhyasUyanthO<\/a><\/td><\/tr>
Ethath<\/td>this<\/td>4.3 sa EvAyam mayA thEdhya<\/a><\/td><\/tr>
Ethath niyamya<\/td>turning away with genuine efforts<\/td>6.26 yathO yathO niSchalathi<\/a><\/td><\/tr>
EthayO:<\/td>among these two<\/td>5.1 sanyAsam karmaNAm krishNa<\/a><\/td><\/tr>
EthE<\/td>these contacts with worldly pleasures\/pains<\/td>\n2.15 yam hi na vyathayanthi EthE<\/a><\/td><\/tr>
EthE<\/td>these dhuryOdhana et al<\/td>1.38 yadhyapi EthE na paSyanthi<\/a><\/td><\/tr>
EthE sarva EvE Eva<\/td>all of these<\/td>7.18 udhArA: sarva EvaithE<\/a><\/td><\/tr>
EthE sarvE api<\/td>All these karma yOgis who are engaged in aforementioned activities starting from dhaiva yagya until prANAyAma<\/td>4.30 sarvEpyEthE yagyavidhO<\/a><\/td><\/tr>
EthE sruthI<\/td>These two paths, archirAdhi and dhUmAdhi<\/td>8.27 naithE sruthI pArtha jAnan<\/a><\/td><\/tr>
EthE Sukla krishNE gathI<\/td>these two paths namely archirAdhi gathi and dhUmAdhi gathi<\/td>8.26 SuklakrishNE gathI hyEthE<\/a><\/td><\/tr>
EthEna kAma rUpENa<\/td>by this lust<\/td>3.39 Avrutham gyAnam EthEna<\/a><\/td><\/tr>
Eva<\/td>all<\/td>1.6 – yudhAmanyuScha<\/a><\/td><\/tr>
Eva cha<\/td>these aspects<\/td>10.4 budhdhir gyAnam asammOha:<\/a><\/td><\/tr>
Evam<\/td>as explained previously<\/td>4.9 janma karma cha mE dhivyam<\/a><\/td><\/tr>
Evam<\/td>as previously mentioned<\/td>6.28 yunjan Evam sadhAthmAnam<\/a><\/td><\/tr>
Evam<\/td>if you fight light this<\/td>2.38 sukha dhu:khE samE kruthvA<\/a><\/td><\/tr>
Evam<\/td>in this manner<\/td>1.24 – Evam ukthO hrishIkESO<\/a><\/td><\/tr>
Evam<\/td>in this manner<\/td>2.25 avyakthO yam achinthyO yam<\/a><\/td><\/tr>
Evam<\/td>in this manner<\/td>2.26 atha chainam nithyajAtham<\/a><\/td><\/tr>
Evam<\/td>in this manner<\/td>3.16 Evam pravarthitham chakram<\/a><\/td><\/tr>
Evam<\/td>in this manner<\/td>3.43 Evam budhdhE: param budhdhvA<\/a><\/td><\/tr>
Evam<\/td>in this manner<\/td>4.2 Evam paramparA prAptham<\/a><\/td><\/tr>
Evam<\/td>in this manner<\/td>4.32 Evam bahuvidhA yagyA<\/a><\/td><\/tr>
Evam<\/td>in this manner<\/td>4.32 Evam bahuvidhA yagyA<\/a><\/td><\/tr>
Evam<\/td>in this manner<\/td>4.35 yath gyAthvA na punar mOham<\/a><\/td><\/tr>
Evam<\/td>in this manner<\/td>6.15 yunjan Evam sadhAthmAnam<\/a><\/td><\/tr>
Evam<\/td>in this manner<\/td>9.21 thE tham bhukthvA svargalOkam viSAlam<\/a><\/td><\/tr>
Evam<\/td>In this manner<\/td>9.28 SubhASubhapalair Evam<\/a><\/td><\/tr>
Evam<\/td>in this manner<\/td>9.34 manmanA bhava madhbhaktha:<\/a><\/td><\/tr>
Evam<\/td>thus<\/td>1.47 EvamukthvArjuna: sankhyE<\/a><\/td><\/tr>
Evam gyAthvA<\/td>knowing (me) in this manner (and having their sins eliminated)<\/td>4.15 Evam gyAthvA krutham karma<\/a><\/td><\/tr>
Evam ukthvA<\/td>after speaking thus<\/td>2.9 Evam ukthvA hrishIkESam<\/a><\/td><\/tr>
gachchanthi<\/td>attain<\/td>5.17 thadhbudhdhayas thadhAthmAnas<\/a><\/td><\/tr>
gachchanthi hi<\/td>are they not reaching?<\/td>2.51 karmajam budhdhiyukthA hi<\/a><\/td><\/tr>
gachchathi<\/td>will reach?<\/td>6.37 ayathi: SradhdhayOpEthO<\/a><\/td><\/tr>
gahanA<\/td>difficult to comprehend.<\/td>4.17 karmaNO hyapi bOdhdhavyam<\/a><\/td><\/tr>
gajEndhrANAm<\/td>among the best elephants<\/td>10.27 uchchaiSSravasam aSvAnAm<\/a><\/td><\/tr>
gamyathE<\/td>attained;<\/td>5.5 yath sAnkhyai: prApyathE sthAnam<\/a><\/td><\/tr>
gandharvANAm<\/td>among gandharvas<\/td>10.26 aSvaththa: sarvavrukshANAm<\/a><\/td><\/tr>
gANdivam<\/td>my bow gANdIva<\/td>1.30 gANdIvam sramsathE hasthAth<\/a><\/td><\/tr>
garbha:<\/td>embryo<\/td>3.38 dhUmEnAvriyathE vahnir<\/a><\/td><\/tr>
gatha sangasya<\/td>(as a result of that) being detached from other matters<\/td>4.23 gathasangasya mukthasya<\/a><\/td><\/tr>
gathAgatham labhanthE<\/td>they attain (the insignificant, temporary) svargam etc and again and again return [to the material world].<\/td>9.21 thE tham bhukthvA svargalOkam viSAlam<\/a><\/td><\/tr>
gathAsUn<\/td>on bodies that have no life<\/td>2.11 aSOchayAn anvaSOchas thvam<\/a><\/td><\/tr>
gAthayathi<\/td>(through others) will cause to be killed<\/td>2.21 vEdhAvinASinam nithyam<\/a><\/td><\/tr>
gathi<\/td>the goal<\/td>9.18 gathir bharthA prabhu: sAkshI<\/a><\/td><\/tr>
gathim<\/td>destination of self-realisation which is free from worldly matter<\/td>8.12-13 sarvadhvArANi samyamya<\/a><\/td><\/tr>gAthrANi<\/td>limbs (hands, legs)<\/td>1.29 sIdhanthi mama gAthrANi<\/a><\/td><\/tr>
gavi<\/td>in a cow (which is physically small)<\/td>5.18 vidhyA vinaya sampannE<\/a><\/td><\/tr>
gAyathrI aham<\/td>I am gAyathri<\/td>10.35 bruhathsAma thathA sAmnAm<\/a><\/td><\/tr>
girAm<\/td>among the words with meanings<\/td>10.25 maharshINAm bhrugur aham<\/a><\/td><\/tr>
glAni: bhavathi<\/td>decline occurs<\/td>4.7 yadhA yadhA hi dharmasya<\/a><\/td><\/tr>
gnatha: api<\/td>even if they set out to kill (us)<\/td>1.35 EthAn hanthumichchAmi<\/a><\/td><\/tr>
gOrE<\/td>cruel<\/td>3.1 jyAyasI chEth karmaNas thE<\/a><\/td><\/tr>
gOvindha<\/td>Oh gOvindha!<\/td>1.32 na kAnkshE vijayam krishNa<\/a><\/td><\/tr>
gOvindham ukthvA<\/td>saying to gOvindha (krishNa)<\/td>2.9 Evam ukthvA hrishIkESam<\/a><\/td><\/tr>
gruhNAthi<\/td>will accept<\/td>2.22 vAsAmsi jIrNAni yathA vihAya<\/a><\/td><\/tr>
gruhyathE<\/td>is controlled (to some extent).<\/td>6.35 asamSayam mahAbAhO<\/a><\/td><\/tr>
gudAkESa<\/td>Oh arjuna who has won over sleep!<\/td>10.20 aham AthmA gudAkESa<\/a><\/td><\/tr>
gudAkESa:<\/td>arjuna<\/td>2.9 Evam ukthvA hrishIkESam<\/a><\/td><\/tr>
gudAkESEna<\/td>arjuna who has won over sleep<\/td>1.24 – Evam ukthO hrishIkESO<\/a><\/td><\/tr>
guhyAnAm cha<\/td>among secrets<\/td>10.38 dhaNdO dhamayathAm asmi<\/a><\/td><\/tr>
guNa karma vibhAgaSa:<\/td>based on the classification on guNa (qualities) such as sathva, rajas and thamas and, based on the classification of karma (activities) such as Sama (control of mind) and dhama (control of senses)<\/td>4.13 chAthurvarNyam mayA srushtam<\/a><\/td><\/tr>
guNa karma vibhAgayO: thathvavith thu<\/td>One who understands the classification of qualities and actions<\/td>3.28 thathva vith thu mahAbAhO<\/a><\/td><\/tr>
guNA:<\/td>-qualities viz saththva, rajas, thamas<\/td>3.28 thathva vith thu mahAbAhO<\/a><\/td><\/tr>
guNai<\/td>qualities such as sathvam, rajas and thamas<\/td>3.5 na hi kaSchith kshaNam api<\/a><\/td><\/tr>
guNakarmasu<\/td>the actions performed by these qualities<\/td>3.29 prakruthEr guNa sammUdAs<\/a><\/td><\/tr>
guNamayI<\/td>filled with three qualities<\/td>7.13.5 dhaivI hyEshA guNamayI<\/a><\/td><\/tr>
guNasammUdA:<\/td>those who are confused and unaware of AthmA due to the three qualities viz sathva, rajas and thamas<\/td>3.29 prakruthEr guNa sammUdAs<\/a><\/td><\/tr>
guNEshu<\/td>in their actions<\/td>3.28 thathva vith thu mahAbAhO<\/a><\/td><\/tr>
gurUn<\/td>elders (like bhIshma, dhrONa)<\/td>2.5 gurUnahathvA hi mahAnubhAvAn<\/a><\/td><\/tr>
gurUn hathvAthu<\/td>after killing the elders<\/td>2.5 gurUnahathvA hi mahAnubhAvAn<\/a><\/td><\/tr>
guruNA api dhu:kEna<\/td>even when afflicted with great sorrow<\/td>6.22 yam labdhvA chAparam lAbham<\/a><\/td><\/tr>
gyAna dhIpithE<\/td>in the lamp lit by knowledge<\/td>4.27 sarvANIndhriyakarmANi<\/a><\/td><\/tr>
gyAna nirdhUthakalmashA:<\/td>having their sins destroyed by such knowledge about self<\/td>5.17 thadhbudhdhayas thadhAthmAnas<\/a><\/td><\/tr>
gyAna sanchinna samSayam<\/td>one who is victorious due to his doubts cut by Athma gyAnam (knowledge about self)<\/td>4.41 yOgasanyasthakarmANam<\/a><\/td><\/tr>
gyAna thapasA pUthA:<\/td>having eliminated the hurdles for the means by the penance of avathAra rahasya gyAna (knowing the truth about bhagavAn-s incarnations)<\/td>4.10 vItharAgabhayakrOdhA<\/a><\/td><\/tr>
gyAna vigyAna nASanam<\/td>that which will destroy the knowledge about the true nature and the qualities of AthmA<\/td>3.41 thasmAth thvamindhriyANyAdhau<\/a><\/td><\/tr>
gyAna vigyAna thrupthAthmA<\/td>having a mind which is content with knowledge and greater knowledge<\/td>6.8 gyAnavigyAnathrupthAthmA<\/a><\/td><\/tr>
gyAna yagya:<\/td>the knowledge aspect of karma yOga<\/td>4.33 SrEyAn dhravyamayAdh yagyAth<\/a><\/td><\/tr>
gyAna yagyEna cha<\/td>(along with previously explained kIrthanam etc) yagya (sacrifice) of knowledge<\/td>9.15 gyAnayagyEna chApyanyE<\/a><\/td><\/tr>
gyAna yOgEna (nishtA)<\/td>the state of gyAna yOga<\/td>3.3 lOkEsmin dhvividhA nishtA<\/a><\/td><\/tr>
gyAnAgni dhagdha karmANam<\/td>one who is having karma (puNya (virtues) and pApa (vices)) that is burnt up in the fire of gyAna (knowledge which is part of karma)<\/td>4.19 yasya sarvE samArambhA:<\/a><\/td><\/tr>
gyAnAgni:<\/td>fire of knowledge<\/td>4.37 yathaidhAmsi samidhdhOgnir<\/a><\/td><\/tr>
gyAnam<\/td>(his) knowledge<\/td>5.15 nAdhaththE kasyachith pApam<\/a><\/td><\/tr>
gyAnam<\/td>firm knowledge (about the differences between chith and achith)<\/td>10.4 budhdhir gyAnam asammOha:<\/a><\/td><\/tr>
gyAnam<\/td>knowledge about self<\/td>4.34 thadhvidhdhi praNipAthEna<\/a><\/td><\/tr>
gyAnam<\/td>that Athma gyAnam<\/td>4.39 SradhdhAvAn labhathE gyAnam<\/a><\/td><\/tr>
gyAnam<\/td>true knowledge (about the true nature of AthmA)<\/td>3.40 indhriyANi manO budhdhir<\/a><\/td><\/tr>
gyAnam<\/td>wisdom<\/td>10.38 dhaNdO dhamayathAm asmi<\/a><\/td><\/tr>
gyAnam labhathE<\/td>will soon acquire (as previously mentioned, fully ripened) knowledge about self.<\/td>4.39 SradhdhAvAn labhathE gyAnam<\/a><\/td><\/tr>
gyAnaplavEna Eva<\/td>with the boat of knowledge about self<\/td>4.36 api chEdhasi pApEbhya:<\/a><\/td><\/tr>
gyAnAsinA<\/td>sword of knowledge (explained by me)<\/td>4.42 thasmAth agyAnasambhUtham<\/a><\/td><\/tr>
gyAnavAn<\/td>a gyAni whose knowledge is matured<\/td>7.19 bahUnAm janmanAm anthE<\/a><\/td><\/tr>
gyAnavAn api<\/td>even one who is having knowledge (on truth which is acquired from SAsthram)<\/td>3.33 sadhruSam chEshtathE svasyA:<\/a><\/td><\/tr>
gyAnAvasthitha chEthasa<\/td>one who is having a heart that is fully engaged in Athma gyAnam (knowledge about self)<\/td>4.23 gathasangasya mukthasya<\/a><\/td><\/tr>
gyAnavathAm<\/td>of the wise<\/td>10.38 dhaNdO dhamayathAm asmi<\/a><\/td><\/tr>
gyAnE<\/td>in the true knowledge about the self<\/td>4.33 SrEyAn dhravyamayAdh yagyAth<\/a><\/td><\/tr>
gyAnEna sadhruSam<\/td>matching knowledge about self<\/td>4.38 na hi gyAnEna sadhruSam<\/a><\/td><\/tr>
gyAnI<\/td>the gyAni<\/td>7.17 thEshAm gyAni nithyayuktha<\/a><\/td><\/tr>
gyAnI cha<\/td>and the one who has true knowledge<\/td>7.16 chathurvidhA bhajanthE mAm<\/a><\/td><\/tr>
gyAni thu<\/td>but the gyAni<\/td>7.18 udhArA: sarva EvaithE<\/a><\/td><\/tr>
gyAnibhya: api<\/td>those who are knowledgeable in worldly matters<\/td>6.46 thapasvibhyO-dhikO yOgI<\/a><\/td><\/tr>
gyAnina:<\/td>for such gyAni<\/td>7.17 thEshAm gyAni nithyayuktha<\/a><\/td><\/tr>
gyAnina:<\/td>gyAnis<\/td>4.34 thadhvidhdhi praNipAthEna<\/a><\/td><\/tr>
gyAnina: gyAnam<\/td>the knowledge of AthmA which has knowledge as a natural atttribute<\/td>3.39 Avrutham gyAnam EthEna<\/a><\/td><\/tr>
gyAthavyam<\/td>to be known<\/td>7.2 gyAnam thEham savigyAnam<\/a><\/td><\/tr>
gyAthvA<\/td>know (and practice)<\/td>4.16 kim karma kim akarmEthi<\/a><\/td><\/tr>
gyAthvA<\/td>knowing<\/td>4.35 yath gyAthvA na punar mOham<\/a><\/td><\/tr>
gyAthvA<\/td>knowing<\/td>5.29 bhOkthAram yagyathapasAm<\/a><\/td><\/tr>
gyAthvA<\/td>knowing<\/td>9.13 mahAthmAnas thu mAm pArtha<\/a><\/td><\/tr>
gyAthvA<\/td>knowing and practicing it<\/td>4.32 Evam bahuvidhA yagyA<\/a><\/td><\/tr>
ha<\/td>indicates arjuna-s grief<\/td>2.9 Evam ukthvA hrishIkESam<\/a><\/td><\/tr>
hanthAram<\/td>as that which is killing (through fire etc)<\/td>2.19 ya Enam vEththi hanthAram<\/a><\/td><\/tr>
hanthi<\/td>will kill?<\/td>2.21 vEdhAvinASinam nithyam<\/a><\/td><\/tr>
hanthum arhA: na<\/td>unable to kill them<\/td>1.37 thasmAn nArhA vayam harthum<\/a><\/td><\/tr>
hanthum na ichchAmi<\/td>I don-t desire to kill them<\/td>1.35 EthAn hanthumichchAmi<\/a><\/td><\/tr>
hanthum udhyathA:<\/td>are trying to kill them<\/td>1.45 ahO batha mahath pApam<\/a><\/td><\/tr>
haranthi<\/td>pull<\/td>2.60 yathathO hyapi kaunthEya<\/a><\/td><\/tr>
harathi hi<\/td>isn-t it dragging towards worldly pleasures?<\/td>2.67 indhriyANAm hi charathAm<\/a><\/td><\/tr>
harsham<\/td>joy<\/td>1.12 – thasya sanjanayan<\/a><\/td><\/tr>
hasthAth<\/td>from my hands<\/td>1.30 gANdIvam sramsathE hasthAth<\/a><\/td><\/tr>
hasthini<\/td>in an elephant (which is physically huge)<\/td>5.18 vidhyA vinaya sampannE<\/a><\/td><\/tr>
hatham<\/td>being killed<\/td>2.19 ya Enam vEththi hanthAram<\/a><\/td><\/tr>
hathO vA<\/td>if killed (in dharma yudhdham – righteous war)<\/td>2.37 hathO vA prApsyasi svargam<\/a><\/td><\/tr>
hathvA<\/td>killing<\/td>1.31 nimiththAni cha paSyAmi<\/a><\/td><\/tr>
killing<\/td>1.37 thasmAn nArhA vayam harthum<\/a><\/td><\/tr>
hathvai<\/td>by killing<\/td>1.36 nihathya dhArtharAshtrAn na:<\/a><\/td><\/tr>
hE arjuna<\/td>Oh arjuna!<\/td>4.5 bahUni mE vyathIthAni<\/a><\/td><\/tr>
hE bharatha rishabha<\/td>Oh leader of bharatha clan!<\/td>3.41 thasmAth thvamindhriyANyAdhau<\/a><\/td><\/tr>
hE kaunthEya<\/td>Oh arjuna!<\/td>3.9 yagyArthAth karmaNOnyathra<\/a><\/td><\/tr>
hE kaunthEya<\/td>Oh son of kunthI!<\/td>2.60 yathathO hyapi kaunthEya<\/a><\/td><\/tr>
hE paranthapa<\/td>Oh tormentor of enemies!<\/td>4.5 bahUni mE vyathIthAni<\/a><\/td><\/tr>
hE pArtha<\/td>Oh son of kunthI!<\/td>3.22 na mE pArthAsthi karthavyam<\/a><\/td><\/tr>
hE pArtha<\/td>Oh arjuna!<\/td>2.72 EshA brAhmI sthithi: pArtha<\/a><\/td><\/tr>
hE pArtha<\/td>Oh son of prthA (kunthI)!<\/td>2.32 yadhruchchayA chOpapannam<\/a><\/td><\/tr>
hi<\/td>because<\/td>3.5 na hi kaSchith kshaNam api<\/a><\/td><\/tr>
hi<\/td>because<\/td>3.8 niyatham kuru karma thvam<\/a><\/td><\/tr>
hi<\/td>Because<\/td>4.17 karmaNO hyapi bOdhdhavyam<\/a><\/td><\/tr>
hi<\/td>because<\/td>6.34 chanchalam hi mana: krishNa<\/a><\/td><\/tr>
hi<\/td>this is because<\/td>4.12 kAnkshantha: karmaNAm sidhdhim<\/a><\/td><\/tr>
hi<\/td>This is because<\/td>10.2 na mE vidhu: suragaNA:<\/a><\/td><\/tr>
himAlaya:<\/td>I am the himAlaya mountain.<\/td>10.25 maharshINAm bhrugur aham<\/a><\/td><\/tr>
hitha kAmyayA<\/td>for your well-being (of acquiring and nurturing devotion towards me)<\/td>10.1 bhUya Eva mahAbAhO<\/a><\/td><\/tr>
hithvA<\/td>giving up<\/td>2.33 atha chEth thvam imam dharmyam<\/a><\/td><\/tr>
hrishikESa<\/td>krishNa who is the controller of senses<\/td>1.24 – Evam ukthO hrishIkESO<\/a><\/td><\/tr>
hrishIkESa:<\/td>krishNa<\/td>2.10 tham uvAcha hrishIkeSa:<\/a><\/td><\/tr>
hrishIkESam<\/td>to hrishIkESa (krishNa)<\/td>2.9 Evam ukthvA hrishIkESam<\/a><\/td><\/tr>
hrishIkESam<\/td>towards krishNa who is known as hrishIkESa (controller of senses)<\/td>1.21 hrishIkeSam thadhA vAkyam<\/a><\/td><\/tr>
hriyathE<\/td>is attracted (towards yOga)<\/td>6.43.5 pUrvAbhyAsEna thEnaiva<\/a><\/td><\/tr>
hrudhaya dhaurbalyam<\/td>weak mind<\/td>2.3 klaibyam mA sma gama: pArtha<\/a><\/td><\/tr>
hrudhayAni<\/td>(their) hearts<\/td>1.19 – sa ghOshO dhArtharAshtrANAm<\/a><\/td><\/tr>
hrudhi<\/td>in me who is the akshara purusha in the heart<\/td>8.12-13 sarvadhvArANi samyamya<\/a><\/td><\/tr>
hrushikESa:<\/td>krishNa, the controller of senses<\/td>1.15 – pAnchajanyam hrushikeSo<\/a><\/td><\/tr>
hrutha gyAnA:<\/td>with stolen knowledge (about me)<\/td>7.20 kAmais thais thair hruthagyAna:<\/a><\/td><\/tr>
hruthstham Enam Athmana: samSayam<\/td>doubts in heart on this AthmA related matters<\/td>4.42 thasmAth agyAnasambhUtham<\/a><\/td><\/tr>
hutham<\/td>the hOma was performed.<\/td>4.24 brahmArpaNam brahma havir<\/a><\/td><\/tr>
ichchAdhvEsha samuththEna<\/td>caused by liking towards some aspects and hatred towards some aspects (in worldly matters)<\/td>7.27 ichchAdhvEshasamuththEna<\/a><\/td><\/tr>
ichchantha:<\/td>desiring<\/td>8.11 yadhaksharam vEdhavidhO vadhanthi<\/a><\/td><\/tr>
ichchathi<\/td>desires<\/td>7.21 yO yO yAm yAm thanum bhaktha:<\/a><\/td><\/tr>
idham<\/td>following<\/td>1.21 hrishIkeSam thadhA vAkyam<\/a><\/td><\/tr>
idham<\/td>following words<\/td>1.28 krupayA parayAvishtO<\/a><\/td><\/tr>
idham<\/td>the glories of mine, the paramapurusha (supreme lord), which are explained in these two chapters (7th and 8th)<\/td>8.28 vEdhEshu yagyEshu thapa:su chaiva<\/a><\/td><\/tr>
idham<\/td>this<\/td>3.31 yE mE matham idham nithyam<\/a><\/td><\/tr>
idham<\/td>this bhakthi yOga<\/td>9.2 rAjavidhyA rAjaguhyam<\/a><\/td><\/tr>
idham<\/td>this collection of chEthanas (souls)<\/td>3.38 dhUmEnAvriyathE vahnir<\/a><\/td><\/tr>
idham guhya thamam gyAnam<\/td>this most secretive knowledge about upAsana (practicing bhakthi yOga)<\/td>9.1 idham thu thE guhyathamam<\/a><\/td><\/tr>
idham gyAnam<\/td>this knowledge (about me)<\/td>7.2 gyAnam thEham savigyAnam<\/a><\/td><\/tr>
idham jagath<\/td>this universe<\/td>7.5 aparEyam ithas thvanyAm<\/a><\/td><\/tr>
idham kaSmalam<\/td>this sorrow<\/td>2.2 kuthas thvA kaSmalam idham<\/a><\/td><\/tr>
idham kruthsnam jagath<\/td>all this world<\/td>10.42 atha vA bahunaithEna<\/a><\/td><\/tr>
idham sarvam<\/td>all these entities<\/td>7.7 mayi sarvam idham prOtham<\/a><\/td><\/tr>
idham sarvam<\/td>all these insentient objects<\/td>2.17 avinASi thu thadh vidhdhi<\/a><\/td><\/tr>
idham sarvam jagath<\/td>all these worlds (which are made of chEthanas (sentient entities) and achEthana (insentient entities))<\/td>9.4 mayA thatham idham sarvam<\/a><\/td><\/tr>
idham vacha:<\/td>these words<\/td>2.10 tham uvAcha hrishIkeSa:<\/a><\/td><\/tr>
idham vAkyam uvAcha<\/td>instructed the following words<\/td>2.1 tham thathA krupayAvishtam<\/a><\/td><\/tr>
IdhruSam yath janma Ethath<\/td>these two types of births (explained in previous SlOkam and this SlOkam)<\/td>6.42 athavA yOginAmEva<\/a><\/td><\/tr>
IdhruSam yudhdham<\/td>such battle<\/td>2.32 yadhruchchayA chOpapannam<\/a><\/td><\/tr>
iha<\/td>(All) in this world<\/td>4.12 kAnkshantha: karmaNAm sidhdhim<\/a><\/td><\/tr>
iha<\/td>for this gyAna yOga<\/td>3.37 kAma Esha krOdha Esha<\/a><\/td><\/tr>
iha<\/td>in karma yOga<\/td>2.40 nEhAbhikrama nASOsthi<\/a><\/td><\/tr>
iha<\/td>in the worldly pleasures<\/td>6.40 pArtha naivEha nAmuthra<\/a><\/td><\/tr>
iha<\/td>in this context of karma yOga<\/td>2.41 vyavasAyAthmikA budhdhir<\/a><\/td><\/tr>
iha<\/td>In this stage of being realized of AthmA<\/td>3.18 naiva thasya kruthEnArthO<\/a><\/td><\/tr>
iha<\/td>in this world<\/td>4.2 Evam paramparA prAptham<\/a><\/td><\/tr>
iha<\/td>in this world<\/td>4.38 na hi gyAnEna sadhruSam<\/a><\/td><\/tr>
iha<\/td>while performing karma<\/td>2.50 budhdhiyukthO jahAthIha<\/a><\/td><\/tr>
iha<\/td>who is in the stage of performing the means<\/td>3.16 Evam pravarthitham chakram<\/a><\/td><\/tr>
iha Eva<\/td>(standing) in their land<\/td>2.5 gurUnahathvA hi mahAnubhAvAn<\/a><\/td><\/tr>
iha Eva<\/td>at this present time itself (i.e., in the stage of practising the means)<\/td>5.23 SaknOthIhaiva ya: sOdum<\/a><\/td><\/tr>
iha Eva:<\/td>in this current state of practice<\/td>5.19 ihaiva thair jitha: sargO<\/a><\/td><\/tr>
iha lOkE<\/td>in this world<\/td>2.5 gurUnahathvA hi mahAnubhAvAn<\/a><\/td><\/tr>
IkshathE<\/td>sees<\/td>6.29 sarvabhUthastham AthmAnam<\/a><\/td><\/tr>
ikshvAkavE<\/td>to (his son) ikshvAku<\/td>4.1 imam vivasvathE yOgam<\/a><\/td><\/tr>
imA: prajA jAthA<\/td>the creations who are present now, originated from<\/td>10.6 maharshaya: saptha pUrvE<\/a><\/td><\/tr>
imA: prajA:<\/td>these people<\/td>3.24 uthsIdhEyur imE lokA<\/a><\/td><\/tr>
imAm<\/td>intelligence (which is to be explained subsequently)<\/td>2.39 EshA thEbhihithA sAnkhyE<\/a><\/td><\/tr>
imam<\/td>this karma yOga<\/td>4.2 Evam paramparA prAptham<\/a><\/td><\/tr>
imam dharmyam sangrAmam<\/td>this righteous war<\/td>2.33 atha chEth thvam imam dharmyam<\/a><\/td><\/tr>
imam kruthsnam bhUtha grAmam<\/td>all these (4 types of) creatures (such as dhEva (celestial), manushya (human), thiryak (animal), sthAvara (plant))<\/td>9.8 prakruthim svAm avashtabhya<\/a><\/td><\/tr>
imam lOkam<\/td>this world<\/td>9.33 kim punar brAhmaNA: puNyA<\/a><\/td><\/tr>
imam svajanam<\/td>my own people<\/td>1.28 krupayA parayAvishtO<\/a><\/td><\/tr>
imam yOgam<\/td>this karma yOga which was taught in previous chapter<\/td>4.1 imam vivasvathE yOgam<\/a><\/td><\/tr>
imAn lOkAn<\/td>these worlds<\/td>10.16 vakthum arhasyaSEshENa<\/a><\/td><\/tr>
imE dhEhA:<\/td>the bodies that are visible<\/td>2.18 anthavantha imE dhEhA<\/a><\/td><\/tr>
imE janAdhipA:<\/td>these kings (who are jIvAthmAs – souls, sentient beings)<\/td>2.12 na thvEvAham jAthu nAsam<\/a><\/td><\/tr>
imE lOkA:<\/td>the residents of this world (who follow my discipline)<\/td>3.24 uthsIdhEyur imE lokA<\/a><\/td><\/tr>
indhiryANAm<\/td>sense organs such eyes etc<\/td>2.8 na hi prapaSyAmi mamApanudhyAth<\/a><\/td><\/tr>
indhiryANAm<\/td>sensory organs<\/td>2.67 indhriyANAm hi charathAm<\/a><\/td><\/tr>
indhriya grAmam<\/td>collection of senses<\/td>6.24 sankalpaprabhavAn kAmAms thyakthvA<\/a><\/td><\/tr>
indhriyAgnishu<\/td>in the fire of sensory organs<\/td>4.26 SabdhAdhIn vishayAn anya<\/a><\/td><\/tr>
indhriyai:<\/td>senses<\/td>2.64 rAgadhvEsha vimukthais thu<\/a><\/td><\/tr>
indhriyai: api<\/td>and with senses<\/td>5.11 kAyEna manasA budhdhyA<\/a><\/td><\/tr>
indhriyANAm<\/td>among the eleven senses<\/td>10.22 vEdhAnAm sAmavEdhOsmi<\/a><\/td><\/tr>
indhriyANi<\/td>sense organs<\/td>3.40 indhriyANi manO budhdhir<\/a><\/td><\/tr>
indhriyANi<\/td>senses<\/td>2.60 yathathO hyapi kaunthEya<\/a><\/td><\/tr>
indhriyANi<\/td>senses<\/td>3.7 yas thvindriyANi manasA<\/a><\/td><\/tr>
indhriyANi<\/td>senses<\/td>3.41 thasmAth thvamindhriyANyAdhau<\/a><\/td><\/tr>
indhriyANi<\/td>senses (which try to reach out to worldly pleasures)<\/td>2.58 yadhA samharathE chAyam<\/a><\/td><\/tr>
indhriyANi<\/td>senses including mind<\/td>2.61 thAni sarvANi samyamya<\/a><\/td><\/tr>
indhriyANi<\/td>the ten sense organs (senses – organs of knowledge and organs of action)<\/td>3.42 indhriyANi parANyAhur<\/a><\/td><\/tr>
indhriyArAma:<\/td>engaged in garden of senses<\/td>3.16 Evam pravarthitham chakram<\/a><\/td><\/tr>
indhriyArthAn<\/td>sensual pleasures which are the food for sense organs<\/td>3.6 karmEndhriyANi samyamya<\/a><\/td><\/tr>
indhriyArthEbhya:<\/td>from the aspects such as [worldly pleasures based on] Sabdham (sound)<\/td>2.58 yadhA samharathE chAyam<\/a><\/td><\/tr>
indhriyArthEbhya:<\/td>from the worldly pleasures<\/td>2.68 thasmAdh yasya mahAbAhO<\/a><\/td><\/tr>
indhriyArthEshu<\/td>in the sense objects such as Sabdham (sound) etc which are enjoyed by sensory organs<\/td>6.4 yadhA hi nEndhriyArthEshu<\/a><\/td><\/tr>
indhriyasya<\/td>gyAna indhriyams (organs of knowledge- sensory organs which gather knowledge such as ears)<\/td>3.33.5 indhriyasyEndhriyasyArthE<\/a><\/td><\/tr>
indhriyasya<\/td>karma indhriyams (organs of action – sensory organs which are engaged in action such as mouth)<\/td>3.33.5 indhriyasyEndhriyasyArthE<\/a><\/td><\/tr>
indhriyEbhya:<\/td>more than the senses<\/td>3.42 indhriyANi parANyAhur<\/a><\/td><\/tr>
ishta kAma dhuk<\/td>bestow mOksha and that which is prerequisite for mOksha<\/td>3.10 sahayagyai: prajA: srushtvA<\/a><\/td><\/tr>
ishtAn<\/td>what is required (for their worship subsequently)<\/td>3.12 ishtAn bhogAn hi vO dhEvA<\/a><\/td><\/tr>
ISvara: api san<\/td>being the lord<\/td>4.6 ajOpi sann avyayAthmA<\/a><\/td><\/tr>
itha:<\/td>than this<\/td>7.5 aparEyam ithas thvanyAm<\/a><\/td><\/tr>
itham EthEshAm balam thu<\/td>but these pANdavas- army<\/td>1.10 – aparyAptham<\/a><\/td><\/tr>
ithara: jana:<\/td>common people<\/td>3.21 yadh yadh Acharathi SrEshtas<\/a><\/td><\/tr>
ithi<\/td>as<\/td>3.28 thathva vith thu mahAbAhO<\/a><\/td><\/tr>
ithi<\/td>as mine<\/td>7.6 EthadhyOnIni bhUthAni<\/a><\/td><\/tr>
ithi<\/td>due to<\/td>4.3 sa EvAyam mayA thEdhya<\/a><\/td><\/tr>
ithi<\/td>in this manner<\/td>4.14 ithi mAm yO bhijAnAthi<\/a><\/td><\/tr>
ithi<\/td>is<\/td>6.36 asamyathAthmanA yOgO<\/a><\/td><\/tr>
ithi<\/td>saying<\/td>2.9 Evam ukthvA hrishIkESam<\/a><\/td><\/tr>
ithi<\/td>these<\/td>7.4 bhUmir ApOnalO vAyu:<\/a><\/td><\/tr>
ithi<\/td>this natural unencumbered wealth and auspicious qualities of mine<\/td>10.8 aham sarvasya prabhavO<\/a><\/td><\/tr>
ithi<\/td>thus<\/td>1.25 – bhIshma-dhrONa-pramukatha:<\/a><\/td><\/tr>
ithi<\/td>thus<\/td>1.44 uthsannakuladharmANAm<\/a><\/td><\/tr>
ithi arjuna uvAcha<\/td>thus said arjuna<\/td>1.23 – yOthsyamAnAn avEkshEham<\/a><\/td><\/tr>
ithi athra<\/td>in these two matters<\/td>4.16 kim karma kim akarmEthi<\/a><\/td><\/tr>
ithi Ethath<\/td>this (contradictory) principle<\/td>4.4 aparam bhavathO janma<\/a><\/td><\/tr>
ithi yath<\/td>which exists<\/td>1.45 ahO batha mahath pApam<\/a><\/td><\/tr>
iyam<\/td>this material nature which is insentient<\/td>7.5 aparEyam ithas thvanyAm<\/a><\/td><\/tr>
iyam prakruthi:<\/td>this material nature<\/td>7.4 bhUmir ApOnalO vAyu:<\/a><\/td><\/tr>
jAgarthi<\/td>staying awake (experiencing the self)<\/td>2.69 yA niSA sarvabhUthAnAm<\/a><\/td><\/tr>
jagath<\/td>the world<\/td>9.10 mayAdhyakshENa prakruthi:<\/a><\/td><\/tr>
jagatha:<\/td>(respectively) for gyAnis and pious persons<\/td>8.26 SuklakrishNE gathI hyEthE<\/a><\/td><\/tr>
jagathpathE!<\/td>Oh the lord of the universe!<\/td>10.15 svayam evAthmanAthmAnam<\/a><\/td><\/tr>
jAgratha cha<\/td>for one who is always awake<\/td>6.16 nAthyaSnathas thu yOgOsthi<\/a><\/td><\/tr>
jAgrathi<\/td>staying awake (enjoying those worldly pleasures) and shining<\/td>2.69 yA niSA sarvabhUthAnAm<\/a><\/td><\/tr>
jahAthi<\/td>gives up<\/td>2.50 budhdhiyukthO jahAthIha<\/a><\/td><\/tr>
jahi<\/td>destroy it<\/td>3.43 Evam budhdhE: param budhdhvA<\/a><\/td><\/tr>
jAhnavI aham<\/td>I am gangA (the daughter of jahnu rishi)<\/td>10.31 pavana: pavathAm asmi<\/a><\/td><\/tr>
janakAdhaya:<\/td>janaka et al<\/td>3.19.5 karmaNaiva hi samsidhdhim<\/a><\/td><\/tr>
jAnan<\/td>knows<\/td>8.27 naithE sruthI pArtha jAnan<\/a><\/td><\/tr>
janArdhana<\/td>Oh janArdhana (destroyer of enemies)!<\/td>10.18 vistharENAthmanO yOgam<\/a><\/td><\/tr>
janArdhana<\/td>Oh janArdhana!<\/td>1.36 nihathya dhArtharAshtrAn na:<\/a><\/td><\/tr>
janArdhana<\/td>Oh janArdhana!<\/td>1.39 katham na gyEyam asmAbhi:<\/a><\/td><\/tr>
janArdhana<\/td>Oh janArdhana!<\/td>1.44 uthsannakuladharmANAm<\/a><\/td><\/tr>
janArdhana<\/td>Oh janArdhana!<\/td>3.1 jyAyasI chEth karmaNas thE<\/a><\/td><\/tr>
janma<\/td>[material] body<\/td>8.15 mAm upEthya punar janma<\/a><\/td><\/tr>
janma<\/td>birth (which accepts another material body)<\/td>4.9 janma karma cha mE dhivyam<\/a><\/td><\/tr>
janma<\/td>incarnation<\/td>4.9 janma karma cha mE dhivyam<\/a><\/td><\/tr>
janma bandha vinir mukthA:<\/td>relieved from birth completely<\/td>2.51 karmajam budhdhiyukthA hi<\/a><\/td><\/tr>
janma cha<\/td>rebirth<\/td>2.27 jAthasya hi dhruvo mruthyur<\/a><\/td><\/tr>
janma karma phala pradhAm<\/td>leading to rebirth (after the enjoyment completes in svarga etc)<\/td>2.43 kAmAthmAna: svargaparA<\/a><\/td><\/tr>
janmAni<\/td>births<\/td>4.5 bahUni mE vyathIthAni<\/a><\/td><\/tr>
janthava:<\/td>jIvAthmAs who are encaged in the bodies such as dhEva, manushya etc<\/td>5.15 nAdhaththE kasyachith pApam<\/a><\/td><\/tr>
japa yagya asmi<\/td>I am the japa yagya (sacrifice of chanting)<\/td>10.25 maharshINAm bhrugur aham<\/a><\/td><\/tr>
jarA<\/td>old-age<\/td>2.13 dhEhino -smin yathA dhEhE<\/a><\/td><\/tr>
jarA maraNa mOkshAya<\/td>to attain AthmAnubhava rUpa mOksha (liberation of self-enjoyment) after being relieved from six aspects of existence such as old age, death etc and eliminating the trace of connection to prakruthi (materialistic nature)<\/td>7.29 jarAmaraNamOkshAya<\/a><\/td><\/tr>
jashANAm<\/td>among the big fishes living in water<\/td>10.31 pavana: pavathAm asmi<\/a><\/td><\/tr>
jAthasyam<\/td>for that which is born<\/td>2.27 jAthasya hi dhruvo mruthyur<\/a><\/td><\/tr>
jAthidharmA:<\/td>practices\/traditions of varNas such as brAhmaNa etc<\/td>1.43 dhOshairEthai: kulagnAnAm<\/a><\/td><\/tr>
jAthu<\/td>(in the past) always<\/td>2.12 na thvEvAham jAthu nAsam<\/a><\/td><\/tr>
jAthu<\/td>ever<\/td>3.5 na hi kaSchith kshaNam api<\/a><\/td><\/tr>
jAthu<\/td>ever<\/td>3.23 yadhi hyaham na varthEyam<\/a><\/td><\/tr>
jAthu nAsan ithi na<\/td>in the past, that they did not exist is not true<\/td>2.12 na thvEvAham jAthu nAsam<\/a><\/td><\/tr>
jAthu nAsI: ithi na<\/td>in the past, that you did not exist is not true<\/td>2.12 na thvEvAham jAthu nAsam<\/a><\/td><\/tr>
jaya asmi<\/td>I am the victory of the victorious<\/td>10.36 dhyUtham chalayathAm asmi<\/a><\/td><\/tr>
jayAjayau<\/td>victory and defeat (that are the cause of gain and loss)<\/td>2.38 sukha dhu:khE samE kruthvA<\/a><\/td><\/tr>
jAyathE<\/td>is born<\/td>6.41 prApya puNyakruthAm lOkAn<\/a><\/td><\/tr>
jAyathE<\/td>occurs<\/td>1.29 sIdhanthi mama gAthrANi<\/a><\/td><\/tr>
jAyathE<\/td>occurs<\/td>1.41 adharmAbhibhavAth krishNa<\/a><\/td><\/tr>
jigIshathAm<\/td>those\n who desire to be victorious<\/td>10.38 dhaNdO dhamayathAm asmi<\/a><\/td><\/tr>
jigyAsu:<\/td>one who desires to enjoy the AthmA<\/td>7.16 chathurvidhA bhajanthE mAm<\/a><\/td><\/tr>
jIrNAni SarIrANi<\/td>worn out bodies<\/td>2.22 vAsAmsi jIrNAni yathA vihAya<\/a><\/td><\/tr>
jIrNAni vAsAmsi<\/td>worn out clothes<\/td>2.22 vAsAmsi jIrNAni yathA vihAya<\/a><\/td><\/tr>
jitha:<\/td>conquered (without getting attached to worldly pleasures)<\/td>6.6 bandhur AthmAthmanas thasya<\/a><\/td><\/tr>
jitha:<\/td>is overcome.<\/td>5.19 ihaiva thair jitha: sargO<\/a><\/td><\/tr>
jithAthmana:<\/td>having unaffected mind<\/td>6.7 jithAthmana: praSAnthasya<\/a><\/td><\/tr>
jithEndhriya:<\/td>(as a result of that) having control over all senses<\/td>5.7 yOgayukthO viSuddhAthmA<\/a><\/td><\/tr>
jithvA<\/td>if you won in the battle<\/td>2.37 hathO vA prApsyasi svargam<\/a><\/td><\/tr>
jIvabhUthAm<\/td>called as jIva (sentient entity)<\/td>7.5 aparEyam ithas thvanyAm<\/a><\/td><\/tr>
jIvanam (asmi)<\/td>I am the life<\/td>7.9 puNyO gandha: pruthivyAm cha<\/a><\/td><\/tr>
jIvathi<\/td>lives<\/td>3.16 Evam pravarthitham chakram<\/a><\/td><\/tr>
jIvithEna vA<\/td>our own life<\/td>1.32 na kAnkshE vijayam krishNa<\/a><\/td><\/tr>
juhvathi<\/td>engage in sacrifice<\/td>4.26 SabdhAdhIn vishayAn anya<\/a><\/td><\/tr>
juhvathi<\/td>engage in sacrifice<\/td>4.27 sarvANIndhriyakarmANi<\/a><\/td><\/tr>
juhvathi<\/td>engaging them in sacrifice<\/td>4.25.5 SrOthrAdhInIndhriyANi anyE<\/a><\/td><\/tr>
jyAya:<\/td>superior<\/td>3.8 niyatham kuru karma thvam<\/a><\/td><\/tr>
jyAyasI<\/td>as best<\/td>3.1 jyAyasI chEth karmaNas thE<\/a><\/td><\/tr>
jyOthishAm<\/td>among the luminous objects<\/td>10.21 AdhithyAnAm aham vishNur<\/a><\/td><\/tr>
kA<\/td>which?<\/td>2.54 sthithapragyasya kA bhAshA<\/a><\/td><\/tr>
kA<\/td>why<\/td>2.28 avyakthAdhIni bhUthAni<\/a><\/td><\/tr>
kA prIthi: syAth<\/td>what pleasure is acquired?<\/td>1.36 nihathya dhArtharAshtrAn na:<\/a><\/td><\/tr>
kachchin na naSyathi<\/td>will he not be destroyed?<\/td>6.38 kachchin nObhaya vibhrashtaSchinnAbhramiva<\/a><\/td><\/tr>
kadhAchith<\/td>sometimes<\/td>2.47 karmaNi EvAdhikAras thE<\/a><\/td><\/tr>
kadhAchith api<\/td>never<\/td>2.20 na jAyathE mriyathE vA kadhAchin<\/a><\/td><\/tr>
kai: saha yOdhdhavyam<\/td>with whom I need to fight<\/td>1.22 – yAvadh EthAn nirIkshE ham<\/a><\/td><\/tr>
kAla aham<\/td>I am kAla (the agent of death who causes the sorrow of death)<\/td>10.30 prahlAdhaS chAsmi dhaithyAnAm<\/a><\/td><\/tr>
kalayathAm<\/td>among those who think (about causing sorrow)<\/td>10.30 prahlAdhaS chAsmi dhaithyAnAm<\/a><\/td><\/tr>
kaLEbaram thyakthvA prayAthi<\/td>sheds his body<\/td>8.5 anthakAlE cha mAm Eva<\/a><\/td><\/tr>
kAlEna<\/td>over time<\/td>4.38 na hi gyAnEna sadhruSam<\/a><\/td><\/tr>
kalpa Adhau<\/td>at the beginning of creation<\/td>9.7 sarvabhUthAni kaunthEya<\/a><\/td><\/tr>
kalpakshayE<\/td>at the end of the life span of brahmA<\/td>9.7 sarvabhUthAni kaunthEya<\/a><\/td><\/tr>
kalyANakruth kaSchith<\/td>one who is engaged in self realisation<\/td>6.40 pArtha naivEha nAmuthra<\/a><\/td><\/tr>
kam<\/td>an AthmA<\/td>2.21 vEdhAvinASinam nithyam<\/a><\/td><\/tr>
kam<\/td>an AthmA<\/td>2.21 vEdhAvinASinam nithyam<\/a><\/td><\/tr>
kAm gathim<\/td>which goal (among enjoyment, liberation or hell)<\/td>6.37 ayathi: SradhdhayOpEthO<\/a><\/td><\/tr>
kAma bandhanai<\/td>(endless) bondage of puNya and pApa karma<\/td>9.28 SubhASubhapalair Evam<\/a><\/td><\/tr>
kAma Eva:<\/td>lust only;<\/td>3.37 kAma Esha krOdha Esha<\/a><\/td><\/tr>
kAma kAmI<\/td>one who becomes disturbed by desiring for worldly pleasures<\/td>2.70 ApUryamANam achalaprathishtam<\/a><\/td><\/tr>
kAma kAraNE<\/td>efforts in relation to lust through objects of senses such as Sabdha (sound) etc<\/td>5.12 yuktha: karmapalam thyakthvA<\/a><\/td><\/tr>
kAma krOdha udhbhavam vEgam<\/td>the passion which arises out of lust and anger (in the mind, body and speech)<\/td>5.23 SaknOthIhaiva ya: sOdum<\/a><\/td><\/tr>
kAma krOdha viyukthAnAm<\/td>being without lust and anger<\/td\n>5.26 kAmakrOdhavimukthAnAm<\/a><\/td><\/tr>
kAma rAga vivarjitham balam (asmi)<\/td>am the strength which keeps them away from lust<\/td>7.11 balam balavathAm chAham<\/a><\/td><\/tr>
kAma rUpam Sathrum<\/td>enemy named lust<\/td>3.43 Evam budhdhE: param budhdhvA<\/a><\/td><\/tr>
kAma sankalpa varjithA:<\/td>devoid of kAma (attachment) in the results and sankalpa (will\/desire due to confusing body with soul)<\/td>4.19 yasya sarvE samArambhA:<\/a><\/td><\/tr>
kAma:<\/td>lust (that, without engaging in which, one finds it unbearable)<\/td>2.62 dhyAyathO vishayAn pumsa:<\/a><\/td><\/tr>
kAma: asmi<\/td>I am the desire<\/td>7.11 balam balavathAm chAham<\/a><\/td><\/tr>
kAmadhuk asmi<\/td>I am kAmadhEnu.<\/td>10.28 AyudhAnAm aham vajram<\/a><\/td><\/tr>
kAmai:<\/td>worldly objects (which are of the three types of qualities – sathva, rajas, thamas)<\/td>7.20 kAmais thais thair hruthagyAna:<\/a><\/td><\/tr>
kAmakAmA<\/td>having desires in the desirable svargam etc (which are mentioned in them)<\/td>9.21 thE tham bhukthvA svargalOkam viSAlam<\/a><\/td><\/tr>
kAmAth<\/td>due to that lust<\/td>2.62 dhyAyathO vishayAn pumsa:<\/a><\/td><\/tr>
kAmAthmana:<\/td>having their mind filled with lusts<\/td>2.43 kAmAthmAna: svargaparA<\/a><\/td><\/tr>
kandharpa cha asmi<\/td>I am the manmatha (cupid)<\/td>10.28 AyudhAnAm aham vajram<\/a><\/td><\/tr>
kAnkshantha:<\/td>being desirous<\/td>4.12 kAnkshantha: karmaNAm sidhdhim<\/a><\/td><\/tr>
kAnkshitham<\/td>desired<\/td>1.33 yEshAm arthE kAnkshitham nO<\/a><\/td><\/tr>
kapidhvaja:<\/td>arjuna who has hanuman in his flag<\/td>1.20 – atha vyavasthithAn dhrushtvA<\/a><\/td><\/tr>
kapilO muni<\/td>I am kapila muni<\/td>10.26 aSvaththa: sarvavrukshANAm<\/a><\/td><\/tr>
kAraNam<\/td>as the reason<\/td>6.3 ArurukshOr munEr yogam<\/a><\/td><\/tr>
kAraNam uchyathE<\/td>explained as the means (to attain such goal).<\/td>6.3 ArurukshOr munEr yogam<\/a><\/td><\/tr>
karma<\/td>(kAmya) karma aimed at worldly results (without such intelligence)<\/td>2.49 dhUreNa hyavaram karma<\/a><\/td><\/tr>
karma<\/td>actions<\/td>5.11 kAyEna manasA budhdhyA<\/a><\/td><\/tr>
karma<\/td>actions (pertaining to the heritage of the family I am born in)<\/td>3.24 uthsIdhEyur imE lokA<\/a><\/td><\/tr>
karma<\/td>activities<\/td>4.9 janma karma cha mE dhivyam<\/a><\/td><\/tr>
karma<\/td>all puNya (virtues) and pApa (vices) which were accumulated previously<\/td>4.23 gathasangasya mukthasya<\/a><\/td><\/tr>
karma<\/td>karma<\/td>4.18 karmaNyakarma ya: paSyEth<\/a><\/td><\/tr>
karma<\/td>karma (righteous action)<\/td>3.15 karma brahmOdhbhavam vidhdhi<\/a><\/td><\/tr>
karma<\/td>karma (supported by gyAna)<\/td>4.16 kim karma kim akarmEthi<\/a><\/td><\/tr>
karma<\/td>karma yOga<\/td>3.8 niyatham kuru karma thvam<\/a><\/td><\/tr>
karma<\/td>karma yOga<\/td>3.8 niyatham kuru karma thvam<\/a><\/td><\/tr>
karma<\/td>karma yOga<\/td>3.19 thasmAdhasaktha: sathatham<\/a><\/td><\/tr>
karma<\/td>karma yOga<\/td>3.19 thasmAdhasaktha: sathatham<\/a><\/td><\/tr>
karma<\/td>karma yOga<\/td>6.3 ArurukshOr munEr yogam<\/a><\/td><\/tr>
karma<\/td>karma yOga which was explained previously<\/td>4.15 Evam gyAthvA krutham karma<\/a><\/td><\/tr>
karma<\/td>karmas (actions)<\/td>3.9 yagyArthAth karmaNOnyathra<\/a><\/td><\/tr>
karma<\/td>the aspect of actions<\/td>4.33 SrEyAn dhravyamayAdh yagyAth<\/a><\/td><\/tr>
karma<\/td>with respect to their respective actions<\/td>3.5 na hi kaSchith kshaNam api<\/a><\/td><\/tr>
karma bandham<\/td>bondage in this material realm caused by karma (actions)<\/td>2.39 EshA thEbhihithA sAnkhyE<\/a><\/td><\/tr>
karma bandhana:<\/td>becomes bound by karma<\/td>3.9 yagyArthAth karmaNOnyathra<\/a><\/td><\/tr>
karma Eva<\/td>karma yOga only<\/td>4.15 Evam gyAthvA krutham karma<\/a><\/td><\/tr>
karma kEvalam<\/td>karma (actions) only<\/td>4.21 nirASIr yathachiththAthmA<\/a><\/td><\/tr>
karma kim<\/td>What is known as karma?<\/td>8.1 kim thadh brahma kim adhyAthmam<\/a><\/td><\/tr>
karma pala samyOgam na srujyathi<\/td>does not cause the result of the actions (for dhEvas et al)<\/td>5.14 na karth\nruthvam na karmANi<\/a><\/td><\/tr>
karma palam<\/td>results of karma (actions) such as reaching heavenly abode etc<\/td>5.12 yuktha: karmapalam thyakthvA<\/a><\/td><\/tr>
karma palam<\/td>the result of karma (actions) such as svarga (heaven) etc<\/td>6.1 anASritha: karmapalam<\/a><\/td><\/tr>
karma palAsangam<\/td>attachment in the results of actions<\/td>4.20 thyakthvA karmapalAsangam<\/a><\/td><\/tr>
karma palE<\/td>the fruits of the activities such as creation etc<\/td>4.13.5 na mAm karmANi limpanthi<\/a><\/td><\/tr>
karma samgyitha:<\/td>is called -karma-.<\/td>8.3 aksharam brahma paramam<\/a><\/td><\/tr>
karma sanyAsAth<\/td>more than gyAna yOga<\/td>5.2 sanyAsa: karmayOgaS cha<\/a><\/td><\/tr>
karma yOga: cha<\/td>and karma yOga<\/td>5.2 sanyAsa: karmayOgaS cha<\/a><\/td><\/tr>
karma yOga: thu<\/td>karma yOga only<\/td>5.2 sanyAsa: karmayOgaS cha<\/a><\/td><\/tr>
karma yOgEna (nishtA)<\/td>the state of karma yOga<\/td>3.3 lOkEsmin dhvividhA nishtA<\/a><\/td><\/tr>
karmabhi:<\/td>sins (which are hurdles for the commencement of karma yOga)<\/td>4.14 ithi mAm yO bhijAnAthi<\/a><\/td><\/tr>
karmabhi: muchyanthE<\/td>are freed from all puNya (virtuous) and pApa (sinful) karmas<\/td>3.31 yE mE matham idham nithyam<\/a><\/td><\/tr>
karmajA<\/td>caused by karma<\/td>4.12 kAnkshantha: karmaNAm sidhdhim<\/a><\/td><\/tr>
karmajam<\/td>caused by karma<\/td>2.51 karmajam budhdhiyukthA hi<\/a><\/td><\/tr>
karmajAn<\/td>springing from nithya\/naimiththika karma<\/td>4.32 Evam bahuvidhA yagyA<\/a><\/td><\/tr>
karmaNA Eva<\/td>only through karma yOga (and not gyAna yOga)<\/td>3.19.5 karmaNaiva hi samsidhdhim<\/a><\/td><\/tr>
karmaNa: api<\/td>in the nature of karma<\/td>4.17 karmaNO hyapi bOdhdhavyam<\/a><\/td><\/tr>
karmaNa: gathi:<\/td>that which is to be understood in karma<\/td>4.17 karmaNO hyapi bOdhdhavyam<\/a><\/td><\/tr>
karmaNAm<\/td>for karmas (actions)<\/td>4.12 kAnkshantha: karmaNAm sidhdhim<\/a><\/td><\/tr>
karmaNAm anArambhAn<\/td>due to not starting to engage in karma yOga<\/td>3.4 na karmaNAm anArambhAn<\/a><\/td><\/tr>
karmaNAm sanyAsam<\/td>Performing gyAna yOga giving up karma yOga<\/td>5.1 sanyAsam karmaNAm krishNa<\/a><\/td><\/tr>
karmaNAm yOgam cha<\/td>karma yOga<\/td>5.1 sanyAsam karmaNAm krishNa<\/a><\/td><\/tr>
karmANi<\/td>actions such as seeing (which are done by oneself)<\/td>5.10 brahmaNyAdhAya karmANi<\/a><\/td><\/tr>
karmaNi<\/td>activities such as battle etc<\/td>3.1 jyAyasI chEth karmaNas thE<\/a><\/td><\/tr>
karmANi<\/td>activities such as creation etc<\/td>4.13.5 na mAm karmANi limpanthi<\/a><\/td><\/tr>
karmaNi<\/td>in actions (pertaining to the varNASrama dharma of my births)<\/td>3.22 na mE pArthAsthi karthavyam<\/a><\/td><\/tr>
karmaNi<\/td>in karma (actions which are performed)<\/td>4.18 karmaNyakarma ya: paSyEth<\/a><\/td><\/tr>
karmaNi<\/td>in karmas<\/td>4.20 thyakthvA karmapalAsangam<\/a><\/td><\/tr>
karmaNi<\/td>in the karma (pertaining to the family I am born in)<\/td>3.23 yadhi hyaham na varthEyam<\/a><\/td><\/tr>
karmANi (prathi)<\/td>towards karmas (actions)<\/td>3.27 prakruthE: kriyamANAni<\/a><\/td><\/tr>
karmaNi Eva<\/td>only for the true nithya (daily) naimiththika (periodic) karmas<\/td>2.47 karmaNi EvAdhikAras thE<\/a><\/td><\/tr>
karmANi kuru<\/td>perform your actions;<\/td>2.48 yOgastha: kuru karmANi<\/a><\/td><\/tr>
karmANi na nibadhdhanthi<\/td>puNya and pApa karma (virtues and vices) do not bind him<\/td>4.41 yOgasanyasthakarmANam<\/a><\/td><\/tr>
karmaNi na srujyathi<\/td>does not cause actions<\/td>5.14 na karthruthvam na karmANi<\/a><\/td><\/tr>
karmaNi sakthA:<\/td>being the ones who are inevitably connected to karma<\/td>3.25 sakthA: karmaNyavidhvAmsO<\/a><\/td><\/tr>
karmapala hEthu:<\/td>cause for the activity and the result<\/td>2.47 karmaNi EvAdhikAras thE<\/a><\/td><\/tr>
karmasamudhbhava: (bhavathi)<\/td>is born from karma (righteous actions)<\/td>3.14 annAdh bhavanthi bhUthAni<\/a><\/td><\/tr>
karmasanginAm<\/td>for the mumukshus who are connected to karma<\/td>3.26 na budhdhi bhEdham janayEdh<\/a><\/td><\/tr>
karmasu<\/td>in his activities<\/td>6.17 yukthAhAravihArasya<\/a><\/td><\/tr>
karmasu<\/td>in the karmas which are means for such enjoyment of sense objects<\/td>6.4 yadhA hi nEndhriyArthEshu<\/a><\/td><\/tr>
while performing karmas<\/td>2.50 budhdhiyukthO jahAthIha<\/a><\/td><\/tr>
karmayOgam ArabhathE<\/td>begins karma yOga<\/td>3.7 yas thvindriyANi manasA<\/a><\/td><\/tr>
karmEndhriyai:<\/td>through the karmEndhriyams (sense organs of action) which lean towards actions<\/td>3.7 yas thvindriyANi manasA<\/a><\/td><\/tr>
karmEndhriyANi<\/td>sense organs such as mouth, speech, hands, feet etc<\/td>3.6 karmEndhriyANi samyamya<\/a><\/td><\/tr>
karmibhya: cha<\/td>those who are engaged in merely performing karma (actions)<\/td>6.46 thapasvibhyO-dhikO yOgI<\/a><\/td><\/tr>
karNa:cha<\/td>and karNa<\/td>1.8 – bhavAn bhIshmas cha<\/a><\/td><\/tr>
karOthi<\/td>performs the actions (with the thought that oneself is not doing anything independently)<\/td>5.10 brahmaNyAdhAya karmANi<\/a><\/td><\/tr>
kArpaNya dhOshOpahathasvabhAva:<\/td>Having my courage destroyed due to lack of mental strength<\/td>2.7 kArpaNya dhOshOpahathasvabhAva:<\/a><\/td><\/tr>
karthA cha syAm<\/td>[I] would be the one who caused;<\/td>3.24 uthsIdhEyur imE lokA<\/a><\/td><\/tr>
karthAram api<\/td>though I am the creator<\/td>4.13 chAthurvarNyam mayA srushtam<\/a><\/td><\/tr>
karthavyam<\/td>duty that must be performed<\/td>3.22 na mE pArthAsthi karthavyam<\/a><\/td><\/tr>
karthruthvam na srujyathi<\/td>does not create the aspect of being the doer<\/td>5.14 na karthruthvam na karmANi<\/a><\/td><\/tr>
karththum<\/td>to do<\/td>2.17 avinASi thu thadh vidhdhi<\/a><\/td><\/tr>
karthum<\/td>to commit<\/td>1.45 ahO batha mahath pApam<\/a><\/td><\/tr>
karthum arhasi<\/td>it is apt for you to engage in karma yOga<\/td>3.20 lOkasangraham EvApi<\/a><\/td><\/tr>
kAryam<\/td>karma (actions) to be performed<\/td>3.17 yasthvAthmarathirEva syAdh<\/a><\/td><\/tr>
kAryam (ithi) karma ya: karOthi<\/td>one who performs karma yOga exclusively with the intention of performing that practice [without any expectation]<\/td>6.1 anASritha: karmapalam<\/a><\/td><\/tr>
kAryam (ithyEva)<\/td>as to be done essentially<\/td>3.19 thasmAdhasaktha: sathatham<\/a><\/td><\/tr>
kAryathE hi<\/td>are they not engaged?<\/td>3.5 na hi kaSchith kshaNam api<\/a><\/td><\/tr>
kaSchana<\/td>not even one (among them)<\/td>7.26 vEdhAham samathIthAni<\/a><\/td><\/tr>
kaSchana (anartha:)<\/td>not affected by ill-effects<\/td>3.18 naiva thasya kruthEnArthO<\/a><\/td><\/tr>
kaSchana yOgI<\/td>any gyAni<\/td>8.27 naithE sruthI pArtha jAnan<\/a><\/td><\/tr>
kaSchith<\/td>all objects<\/td>2.17 avinASi thu thadh vidhdhi<\/a><\/td><\/tr>
kaSchith<\/td>anything<\/td>3.18 naiva thasya kruthEnArthO<\/a><\/td><\/tr>
kaSchith<\/td>no one<\/td>3.5 na hi kaSchith kshaNam api<\/a><\/td><\/tr>
kaSchith<\/td>only one<\/td>7.3 manushyANAm sahasrEshu<\/a><\/td><\/tr>
kaSchith Eva<\/td>one (among crores of persons)<\/td>2.29 AScharyavath paSyathi kaSchidhEnam<\/a><\/td><\/tr>
kaSchith Eva cha<\/td>even one<\/td>2.29 AScharyavath paSyathi kaSchidhEnam<\/a><\/td><\/tr>
kASirAja:cha<\/td>king of kASi too<\/td>1.5 – dhrushtakEthu<\/a><\/td><\/tr>
kASya:<\/td>king of kASI<\/td>1.17 – kASyaS cha<\/a><\/td><\/tr>
kasyachith pApam<\/td>the sins of (those who are dear to him like son et al)<\/td>5.15 nAdhaththE kasyachith pApam<\/a><\/td><\/tr>
kasyachith sukrutham cha<\/td>the joy of those who are hated by him like enemy et al<\/td>5.15 nAdhaththE kasyachith pApam<\/a><\/td><\/tr>
katham<\/td>how<\/td>2.4 katham bhIshmam<\/a><\/td><\/tr>
katham<\/td>how<\/td>2.21 vEdhAvinASinam nithyam<\/a><\/td><\/tr>
katham<\/td>how<\/td>2.21 vEdhAvinASinam nithyam<\/a><\/td><\/tr>
katham<\/td>How did it acquire the quality of adhiyagyam?<\/td>8.2 adhiyagya: katham kOthra<\/a><\/td><\/tr>
katham bhunjIya<\/td>how will we enjoy?<\/td>2.5 gurUnahathvA hi mahAnubhAvAn<\/a><\/td><\/tr>
katham gyEya: aSi<\/td>How do you remain the one to be known?<\/td>8.2 adhiyagya: katham kOthra<\/a><\/td><\/tr>
katham na gyEyam<\/td>how can we not know it?<\/td>1.39 katham na gyEyam asmAbhi:<\/a><\/td><\/tr>
katham sukina: syAma<\/td>how will we be happy?<\/td>1.37 thasmAn nArhA vayam harthum<\/a><\/td><\/tr>
katham vidhyAm<\/td>how can I know?<\/td>10.17 katham vidhyAm aham yogI<\/a><\/td><\/tr>
katham vijAnIyAm<\/td>how will I know (as truth)?<\/td>4.4 aparam bhavathO janma<\/a><\/td><\/tr>
katharath na: garIya:<\/td>(among these two) which is better<\/td>2.6 na chaithadh vidhma: katharan nO garIya:<\/a><\/td><\/tr>
kathayishyAmi hantha<\/td>listen to me, as I tell [you];<\/td>10.19 hantha thE kathayishyAmi<\/a><\/td><\/tr>
kathayishyanthi<\/td>will speak;<\/td>2.34 akIrthim chApi bhUthAni<\/a><\/td><\/tr>
kaumAram<\/td>childhood<\/td>2.13 dhEhino -smin yathA dhEhE<\/a><\/td><\/tr>
kaunthEya<\/td>Oh arjuna!<\/td>8.6 yam yam vA-pi smaran bhAvam<\/a><\/td><\/tr>
kaunthEya<\/td>Oh son of kunthI!<\/td>2.14 mAthrAsparSAs thu kaunthEya<\/a><\/td><\/tr>
kaunthEya<\/td>Oh son of kunthI!<\/td>2.37 hathO vA prApsyasi svargam<\/a><\/td><\/tr>
kaunthEya<\/td>Oh son of kunthI!<\/td>3.39 Avrutham gyAnam EthEna<\/a><\/td><\/tr>
kaunthEya<\/td>Oh son of kunthI!<\/td>5.22 yE hi samsparSajA bhogA<\/a><\/td><\/tr>
kaunthEya<\/td>Oh son of kunthI!<\/td>6.35 asamSayam mahAbAhO<\/a><\/td><\/tr>
kaunthEya<\/td>Oh son of kunthI!<\/td>7.8 rasOham apsu kaunthEya<\/a><\/td><\/tr>
kaunthEya<\/td>Oh son of kunthI!<\/td>8.16 AbrahmabhuvanAllOkA:<\/a><\/td><\/tr>
kaunthEya<\/td>Oh son of kunthI!<\/td>9.7 sarvabhUthAni kaunthEya<\/a><\/td><\/tr>
kaunthEya<\/td>Oh son of kunthI!<\/td>9.10 mayAdhyakshENa prakruthi:<\/a><\/td><\/tr>
kaunthEya<\/td>Oh son of kunthI!<\/td>9.23 yEpyanyadhEvathAbhakthA<\/a><\/td><\/tr>
kaunthEya<\/td>Oh son of kunthI!<\/td>9.27 yath karOshi yadhaSnAsi<\/a><\/td><\/tr>
kaunthEya!<\/td>Oh son of kunthI!<\/td>9.31 kshipram bhavathi dharmAthmA<\/a><\/td><\/tr>
kauSalam<\/td>is due to cleverness<\/td>2.50 budhdhiyukthO jahAthIha<\/a><\/td><\/tr>
kavaya: api<\/td>even the wise<\/td>4.16 kim karma kim akarmEthi<\/a><\/td><\/tr>
kavim<\/td>omniscient<\/td>8.9 kavim purANam anuSAsithAram<\/a><\/td><\/tr>
kavInAm<\/td>among the kavis (revolutionary thinkers\/poets)<\/td>10.37 vrushNInAm vAsudhEvOsmi<\/a><\/td><\/tr>
kAya SirO grIvam samam<\/td>keeping the body, head and neck straight<\/td>6.13 samam kAyaSirOgrIvam<\/a><\/td><\/tr>
kAyEna<\/td>with body<\/td>5.11 kAyEna manasA budhdhyA<\/a><\/td><\/tr>
kEna prayuktha:<\/td>instigated by what reason<\/td>3.36 atha kEna prayukthOyam<\/a><\/td><\/tr>
kESava<\/td>Oh kESava!<\/td>1.31 nimiththAni cha paSyAmi<\/a><\/td><\/tr>
kESava<\/td>Oh kEsava!<\/td>2.54 sthithapragyasya kA bhAshA<\/a><\/td><\/tr>
kESava<\/td>Oh kESava!<\/td>3.1 jyAyasI chEth karmaNas thE<\/a><\/td><\/tr>
kESava<\/td>Oh kESava!<\/td>10.14 sarvam Ethadh rutham manyE<\/a><\/td><\/tr>
kEshu kEshu cha bhAvEshu<\/td>whichever objects (which have not been described previously)<\/td>10.17 katham vidhyAm aham yogI<\/a><\/td><\/tr>
kEvalai:<\/td>free from mamakAra (considering as one-s own)<\/td>5.11 kAyEna manasA budhdhyA<\/a><\/td><\/tr>
kham<\/td>ether<\/td>7.4 bhUmir ApOnalO vAyu:<\/a><\/td><\/tr>
khE<\/td>in ether<\/td>7.8 rasOham apsu kaunthEya<\/a><\/td><\/tr>
kilbisham<\/td>samsAram (material realm)<\/td>4.21 nirASIr yathachiththAthmA<\/a><\/td><\/tr>
kim<\/td>what use?<\/td>1.32 na kAnkshE vijayam krishNa<\/a><\/td><\/tr>
kim<\/td>why<\/td>3.1 jyAyasI chEth karmaNas thE<\/a><\/td><\/tr>
kim akurvatha<\/td>what did they do?<\/td>1.1 – dharmakshEthrE<\/a><\/td><\/tr>
kim AsItha<\/td>what activities will he do in his mind?<\/td>2.54 sthithapragyasya kA bhAshA<\/a><\/td><\/tr>
kim karishyathi<\/td>what can it do?<\/td>3.33 sadhruSam chEshtathE svasyA:<\/a><\/td><\/tr>
kim karma<\/td>what is karma (actions which are to be performed by mumukshus)<\/td>4.16 kim karma kim akarmEthi<\/a><\/td><\/tr>
kim nu mahIkruthE<\/td>why killing them for the earth alone<\/td>1.35 EthAn hanthumichchAmi<\/a><\/td><\/tr>
kim prabhAshEtha<\/td>what will he speak?<\/td>2.54 sthithapragyasya kA bhAshA<\/a><\/td><\/tr>
kim puna:<\/td>is it necessary to explain?<\/td>9.33 kim punar brAhmaNA: puNyA<\/a><\/td><\/tr>
kim vrajEtha<\/td>what physical activities will he do?<\/td>2.54 sthithapragyasya kA bhAshA<\/a><\/td><\/tr>
kimnu<\/td>is there anything?<\/td>2.36 avAchya vAdhAmS cha bahUn<\/a><\/td><\/tr>
kinchana<\/td>anything<\/td>3.22 na mE pArthAsthi karthavyam<\/a><\/td><\/tr>
kinchana<\/td>anything<\/td>3.22 na mE pArthAsthi karthavyam<\/a><\/td><\/tr>
kinchith api<\/td>any matter other than AthmA<\/td>6.25 Sanai: SanairuparamEdh budhyA<\/a><\/td><\/tr>
kinchith naiva karOthi<\/td>is considered to have performed no karma<\/td>4.20 thyakthvA karmapalAsangam<\/a><\/td><\/tr>
kIrthayantha:<\/td>being engaged in singing<\/td>9.14 sathatham kIrthayanthO mAm<\/a><\/td><\/tr>
kIrthi<\/td>kIrthi dhEvi (presiding deity for fame)<\/td>10.34 mruthyu: sarvaharaS chAham<\/a><\/td><\/tr>
kIrthim cha<\/td>and glories<\/td>2.33 atha chEth thvam imam dharmyam<\/a><\/td><\/tr>
klaibyam<\/td>cowardice<\/td>2.3 klaibyam mA sma gama: pArtha<\/a><\/td><\/tr>
krathu<\/td>the yAgam (sacrifice such as jyOthistOmam etc)<\/td>9.16 aham krathur aham yagya:<\/a><\/td><\/tr>
krishNa<\/td>Oh krishNa!<\/td>1.28 krupayA parayAvishtO<\/a><\/td><\/tr>
krishNa<\/td>Oh krishNa!<\/td>1.32 na kAnkshE vijayam krishNa<\/a><\/td><\/tr>
krishNa<\/td>Oh krishNa!<\/td>5.1 sanyAsam karmaNAm krishNa<\/a><\/td><\/tr>
krishNa<\/td>Oh krishNa!<\/td>6.37 ayathi: SradhdhayOpEthO<\/a><\/td><\/tr>
krishNa<\/td>Oh krishNa!<\/td>6.39 Ethan mE samSayam krishNa<\/a><\/td><\/tr>
kriyA viSEsha bahuLAm<\/td>filled with many rituals<\/td>2.43 kAmAthmAna: svargaparA<\/a><\/td><\/tr>
krOdha:<\/td>anger<\/td>2.62 dhyAyathO vishayAn pumsa:<\/a><\/td><\/tr>
krOdha: (bhavathi)<\/td>transform into anger<\/td>3.37 kAma Esha krOdha Esha<\/a><\/td><\/tr>
krOdhAth<\/td>due to that anger<\/td>2.63 krodhAdhbhavathi sammOha:<\/a><\/td><\/tr>
krupaNA:<\/td>are samsAris (bound souls)<\/td>2.49 dhUreNa hyavaram karma<\/a><\/td><\/tr>
krupayA Avishtam<\/td>one who is being filled with compassion<\/td>2.1 tham thathA krupayAvishtam<\/a><\/td><\/tr>
krutham<\/td>performed<\/td>4.15 Evam gyAthvA krutham karma<\/a><\/td><\/tr>
krutham<\/td>performed.<\/td>4.15 Evam gyAthvA krutham karma<\/a><\/td><\/tr>
kruthaniSchaya:<\/td>with firm mind<\/td>2.37 hathO vA prApsyasi svargam<\/a><\/td><\/tr>
kruthEna<\/td>for the karmas which were performed<\/td>3.18 naiva thasya kruthEnArthO<\/a><\/td><\/tr>
kruthsnam adhyAthmam<\/td>and completely that which is known as adhyAthma,<\/td>7.29 jarAmaraNamOkshAya<\/a><\/td><\/tr>
kruthsnam kulam<\/td>the whole race<\/td>1.40 kula kshayE praNaSyanthi<\/a><\/td><\/tr>
kruthsnasya jagatha:<\/td>for all these worlds<\/td>7.6 EthadhyOnIni bhUthAni<\/a><\/td><\/tr>
kruthsnavith<\/td>one who is well aware of the true nature of AthmA fully<\/td>3.29 prakruthEr guNa sammUdAs<\/a><\/td><\/tr>
kruthvA<\/td>arranged<\/td>6.25 Sanai: SanairuparamEdh budhyA<\/a><\/td><\/tr>
kruthvA<\/td>think<\/td>2.38 sukha dhu:khE samE kruthvA<\/a><\/td><\/tr>
kruthvA api<\/td>engaging in karma (actions, even with gyAna yOga)<\/td>4.22 yadhruchchAlAbhasanthushtO<\/a><\/td><\/tr>
kshamA<\/td>forgiving (even when there is reason to be angry)<\/td>10.4 budhdhir gyAnam asammOha:<\/a><\/td><\/tr>
kshamA cha<\/td>kshamA dhEvi (presiding deity for forbearance)<\/td>10.34 mruthyu: sarvaharaS chAham<\/a><\/td><\/tr>
kshaNam api<\/td>even for a moment<\/td>3.5 na hi kaSchith kshaNam api<\/a><\/td><\/tr>
kshara: bhAva:<\/td>(the best) Sabdham etc [worldly pleasures] which are naturally subject to change;<\/td>8.4 adhibhUtham ksharO bhAva:<\/a><\/td><\/tr>
kshathriyasya<\/td>for a king<\/td>2.31 svadharmam api chAvEkshya<\/a><\/td><\/tr>
kshEmatharam bhavEth<\/td>would benefit me<\/td>1.46 yadhi mAmaprathIkAram<\/a><\/td><\/tr>
kshINa kalmashA:<\/td>being freed from all sins (which are hurdles to attain AthmA)<\/td>5.25 labhanthE brahmanirvANam<\/a><\/td><\/tr>
kshipram<\/td>quickly<\/td>4.12 kAnkshantha: karmaNAm sidhdhim<\/a><\/td><\/tr>
kshipram<\/td>soon<\/td>9.31 kshipram bhavathi dharmAthmA<\/a><\/td><\/tr>
kshUdhram<\/td>very lowly<\/td>2.3 klaibyam mA sma gama: pArtha<\/a><\/td><\/tr>
kula dharmA:<\/td>practices\/virtues<\/td>1.40 kula kshayE praNaSyanthi<\/a><\/td><\/tr>
kula kshaya krutham dhOsham<\/td>ill-deeds arising out of vanquishing of the race<\/td>1.39 katham na gyEyam asmAbhi:<\/a><\/td><\/tr>
kula kshaya krutham dhOsham<\/td>sins acquired for vanquishing the race<\/td>1.38 yadhyapi EthE na paSyanthi<\/a><\/td><\/tr>
kula kshayE<\/td>when the race is destroyed<\/td>1.40 kula kshayE praNaSyanthi<\/a><\/td><\/tr>
kuladharmA: cha<\/td>and the practices\/traditions of the clans<\/td>1.43 dhOshairEthai: kulagnAnAm<\/a><\/td><\/tr>
kulagnAnAm<\/td>for those who destroyed the clan<\/td>1.42 sankarO narakAyaiva<\/a><\/td><\/tr>
kulagnAnAm<\/td>of those who destroyed the clan<\/td>1.43 dhOshairEthai: kulagnAnAm<\/a><\/td><\/tr>
kulasthriya:<\/td>family-women<\/td>1.41 adharmAbhibhavAth krishNa<\/a><\/td><\/tr>
kulasya cha<\/td>for the clan itself<\/td>1.42 sankarO narakAyaiva<\/a><\/td><\/tr>
kunthibhOja:cha<\/td>and King kunthibhOja<\/td>1.5 – dhrushtakEthu<\/a><\/td><\/tr>
kunthIputhra:<\/td>son of kunthI<\/td>1.16 – ananthavijayam<\/a><\/td><\/tr>
kUrma: angAni iva<\/td>Like a tortoise-s limbs (which are drawn inside)<\/td>2.58 yadhA samharathE chAyam<\/a><\/td><\/tr>
kuru<\/td>perform<\/td>3.8 niyatham kuru karma thvam<\/a><\/td><\/tr>
kuru<\/td>perform.<\/td>4.15 Evam gyAthvA krutham karma<\/a><\/td><\/tr>
kuru nandhana<\/td>Oh arjuna (scion of kuru dynasty)!<\/td>2.41 vyavasAyAthmikA budhdhir<\/a><\/td><\/tr>
kuru nandhana<\/td>Oh descendant of kuru!<\/td>6.43 thathra tham budhdhi samyOgam<\/a><\/td><\/tr>
kuru saththama<\/td>oh best among the descendants of kuru clan!<\/td>4.31 nAyam lOkOsthyayagyasya<\/a><\/td><\/tr>
kuru SrEshta<\/td>Oh best among the kuru descendants!<\/td>10.19 hantha thE kathayishyAmi<\/a><\/td><\/tr>
kuruthE<\/td>performs<\/td>3.21 yadh yadh Acharathi SrEshtas<\/a><\/td><\/tr>
kuruvrudhdha:<\/td>best among the descendants of kuru dynasty<\/td>1.12 – thasya sanjanayan<\/a><\/td><\/tr>
kurvan<\/td>by performing<\/td>4.21 nirASIr yathachiththAthmA<\/a><\/td><\/tr>
kurvan api<\/td>while performing all activities<\/td>5.7 yOgayukthO viSuddhAthmA<\/a><\/td><\/tr>
kurvanthi<\/td>perform<\/td>5.11 kAyEna manasA budhdhyA<\/a><\/td><\/tr>
kuryAth<\/td>will engage in karma yOga<\/td>3.25 sakthA: karmaNyavidhvAmsO<\/a><\/td><\/tr>
kusumAkara:<\/td>I am spring season.<\/td>10.35 bruhathsAma thathA sAmnAm<\/a><\/td><\/tr>
kUtastha:<\/td>being firmly placed on the pure AthmA<\/td>6.8 gyAnavigyAnathrupthAthmA<\/a><\/td><\/tr>
kutha:<\/td>why<\/td>2.2 kuthas thvA kaSmalam idham<\/a><\/td><\/tr>
kutha: sukham<\/td>how will he get the ultimate bliss?<\/td>2.66 nAsthi budhdhir ayukthasya<\/a><\/td><\/tr>
lAbhAlAbhau<\/td>gain and loss of desired aspects (which are the cause of joy and grief)<\/td>2.38 sukha dhu:khE samE kruthvA<\/a><\/td><\/tr>
labhanthE<\/td>attain<\/td>2.32 yadhruchchayA chOpapannam<\/a><\/td><\/tr>
labhanthE<\/td>attain<\/td>5.25 labhanthE brahmanirvANam<\/a><\/td><\/tr>
labhathE<\/td>attains.<\/td>5.4 sAnkhyayOgau pruthakbAlA:<\/a><\/td><\/tr>
labhathE<\/td>attains.<\/td>6.43 thathra tham budhdhi samyOgam<\/a><\/td><\/tr>
labhathE cha<\/td>also attains.<\/td>7.22 sa thayA SradhdhayA yukthas<\/a><\/td><\/tr>
labhdhvA<\/td>having acquired<\/td>4.39 SradhdhAvAn labhathE gyAnam<\/a><\/td><\/tr>
labhya:<\/td>attainable<\/td>8.22 purusha: sa para: pArtha<\/a><\/td><\/tr>
lAghavam yAsyasi<\/td>will be seen as worthless by them<\/td>2.35 bhayAdh raNAdh uparatham<\/a><\/td><\/tr>
lObhOpahatha chEthasa:<\/td>having unintelligent mind due to greed for kingdom<\/td>1.38 yadhyapi EthE na paSyanthi<\/a><\/td><\/tr>
lOka mahESvaram cha<\/td>Lord of those who are considered as the lords of this world<\/td>10.3 yo mAm ajam anAdhim cha<\/a><\/td><\/tr>
lOka sangraham chikIrshu:<\/td>desiring for the welfare of the world<\/td>3.25 sakthA: karmaNyavidhvAmsO<\/a\n><\/td><\/tr>
lOka sangraham Eva<\/td>To inspire [less-intelligent worldly] people only [to help them]<\/td>3.20 lOkasangraham EvApi<\/a><\/td><\/tr>
lOka:<\/td>common people of the world<\/td>3.21 yadh yadh Acharathi SrEshtas<\/a><\/td><\/tr>
lOkasya<\/td>for the variegated collection of people [in this world]<\/td>5.14 na karthruthvam na karmANi<\/a><\/td><\/tr>
lOkE<\/td>in this world<\/td>6.42 athavA yOginAmEva<\/a><\/td><\/tr>
lupthapiNdOdhakakriyA:<\/td>becoming deprived of offerings of food, water etc [which are offered during pithru kAryams such as SrArdham etc]<\/td>1.42 sankarO narakAyaiva<\/a><\/td><\/tr>
mA sma gama:<\/td>do not acquire<\/td>2.3 klaibyam mA sma gama: pArtha<\/a><\/td><\/tr>
mAbhU:<\/td>you never be;<\/td>2.47 karmaNi EvAdhikAras thE<\/a><\/td><\/tr>
machchiththA<\/td>having their mind fixed on me<\/td>10.9 machchiththA madhgathaprANA<\/a><\/td><\/tr>
machchiththa:<\/td>placing the thoughts on me<\/td>6.14 praSAnthAthmA vigathabhIr<\/a><\/td><\/tr>
madh bhakthA: api<\/td>and my devotees<\/td>7.23 anthavath thu palam thEshAm<\/a><\/td><\/tr>
madh bhAvA<\/td>are engaged in following my will<\/td>10.6 maharshaya: saptha pUrvE<\/a><\/td><\/tr>
madharthE<\/td>for me<\/td>1.9 – anyE cha bahava:<\/a><\/td><\/tr>
madhASraya:<\/td>relying on me<\/td>7.1 mayyAsakthamanA: pArtha<\/a><\/td><\/tr>
mAdhava<\/td>Oh husband of SrI mahAlakshmi!<\/td>1.37 thasmAn nArhA vayam harthum<\/a><\/td><\/tr>
mAdhava:<\/td>krishNa who is the divine consort of SrI mahAlakshmi<\/td>1.14 – thatha: SvEthair<\/a><\/td><\/tr>
madhbhaktha bhava<\/td>(that too) have great love towards me.<\/td>9.34 manmanA bhava madhbhaktha:<\/a><\/td><\/tr>
madhbhAvam AgathA:<\/td>attained the state of mOksha (liberation) which resembles my state<\/td>4.10 vItharAgabhayakrOdhA<\/a><\/td><\/tr>
madhbhAvam yAthi<\/td>attains my state;<\/td>8.5 anthakAlE cha mAm Eva<\/a><\/td><\/tr>
madhgathaprANA<\/td>having their life centered in me<\/td>10.9 machchiththA madhgathaprANA<\/a><\/td><\/tr>
madhgathEna antharAthmanA<\/td>with heart engaged in me<\/td>6.47 yOginAmapi sarvEshAm<\/a><\/td><\/tr>
madhusUdhana<\/td>killer of asura named madhu!<\/td>2.4 katham bhIshmam<\/a><\/td><\/tr>
madhusUdhana<\/td>Oh madhusUdhana (killer of demon madhu)!<\/td>1.35 EthAn hanthumichchAmi<\/a><\/td><\/tr>
madhusUdhana<\/td>Oh one who killed he demon madhu!<\/td>8.2 adhiyagya: katham kOthra<\/a><\/td><\/tr>
madhusUdhana krishNa<\/td>Oh krishNa who killed the demon madhu!<\/td>6.33 yOyam yOgas thvayA prOktha:<\/a><\/td><\/tr>
madhusUdhana:<\/td>madhusUdhana (krishNa)<\/td>2.1 tham thathA krupayAvishtam<\/a><\/td><\/tr>
madhyAjI bhava<\/td>(that too) worship me.<\/td>9.34 manmanA bhava madhbhaktha:<\/a><\/td><\/tr>
madhyAjina api<\/td>those who worship me (through those yagyas)<\/td>9.25 yAnthi dhEvavrathA dhEvAn<\/a><\/td><\/tr>
madhyam cha<\/td>the cause for sustenance which happens in the middle<\/td>10.20 aham AthmA gudAkESa<\/a><\/td><\/tr>
madhyam cha<\/td>those who sustain (in between creation and destruction)<\/td>10.32 sargANAm Adhir anthaS cha<\/a><\/td><\/tr>
mahA pApmA<\/td>will lead to do great sins (towards those who blocked such lust)<\/td>3.37 kAma Esha krOdha Esha<\/a><\/td><\/tr>
mahAbAhO<\/td>Oh mighty armed!<\/td>6.35 asamSayam mahAbAhO<\/a><\/td><\/tr>
mahAbAhO<\/td>Oh mighty armed!<\/td>6.38 kachchin nObhaya vibhrashtaSchinnAbhramiva<\/a><\/td><\/tr>
mahAbAhO<\/td>Oh mighty armed!<\/td>7.5 aparEyam ithas thvanyAm<\/a><\/td><\/tr>
mahAbAhO<\/td>Oh mighty armed!<\/td>10.1 bhUya Eva mahAbAhO<\/a><\/td><\/tr>
mahAbAhu:<\/td>one with long hands<\/td>1.18 – drupadhO dhraupadhEyAS cha<\/a><\/td><\/tr>
mahAbhAhO<\/td>Oh mighty armed!<\/td>2.26 atha chainam nithyajAtham<\/a><\/td><\/tr>
mahAbhAhO<\/td>Oh mighty armed!<\/td>2.68 thasmAdh yasya mahAbAhO<\/a><\/td><\/tr>
mahAbhAhO<\/td>Oh mighty armed!<\/td>3.28 thathva vith thu mahAbAhO<\/a><\/td><\/tr>
mahAbhAhO<\/td>Oh mighty armed!<\/td>3.43 Evam budhdhE: param budhdhvA<\/a><\/td><\/tr>
mahAbhAhO<\/td>Oh mighty armed!<\/td>5.3 gyEya: sa nithyasanyAsI<\/a><\/td><\/tr>
mahAbhAhO<\/td>Oh mighty armed!<\/td>5.6 sanyAsas thu mahAbAhO<\/a><\/td><\/tr>
mahAn<\/td>being mighty<\/td>9.6 yath\u0101k\u0101\u015ba-sthito nitya\u1e41<\/a><\/td><\/tr>
mahAnubhAvAn<\/td>respectable<\/td>2.5 gurUnahathvA hi mahAnubhAvAn<\/a><\/td><\/tr>
mahArathA:<\/td>are mahArathas (great warriors – mahAratha is a title for great warrior)<\/td>1.6 – yudhAmanyuScha<\/a><\/td><\/tr>
mahAratha:<\/td>great charioteer<\/td>1.17 – kASyaS cha<\/a><\/td><\/tr>
mahAratha:<\/td>the great chariot warrior<\/td>1.4 – athra sUrA<\/a><\/td><\/tr>
mahArathA:<\/td>valiant enemies<\/td>2.35 bhayAdh raNAdh uparatham<\/a><\/td><\/tr>
maharshaya<\/td>great sages<\/td>10.2 na mE vidhu: suragaNA:<\/a><\/td><\/tr>
maharshINAm<\/td>among the great sages like marIchi<\/td>10.25 maharshINAm bhrugur aham<\/a><\/td><\/tr>
maharshINAm cha<\/td>and for the great sages<\/td>10.2 na mE vidhu: suragaNA:<\/a><\/td><\/tr>
mahASana:<\/td>all-consuming<\/td>3.37 kAma Esha krOdha Esha<\/a><\/td><\/tr>
mahath<\/td>big<\/td>1.45 ahO batha mahath pApam<\/a><\/td><\/tr>
mahathA kAlEna<\/td>due to the long length of time<\/td>4.2 Evam paramparA prAptham<\/a><\/td><\/tr>
mahatha:<\/td>great<\/td>2.40 nEhAbhikrama nASOsthi<\/a><\/td><\/tr>
mahathi gEhE<\/td>exalted homes (families)<\/td>6.41 prApya puNyakruthAm lOkAn<\/a><\/td><\/tr>
mahathi kulE<\/td>great families<\/td>6.42 athavA yOginAmEva<\/a><\/td><\/tr>
mahathi syandhanE<\/td>in the big chariot<\/td>1.14 – thatha: SvEthair<\/a><\/td><\/tr>
mahathIm<\/td>huge<\/td>1.3 – paSyaithAm<\/a><\/td><\/tr>
mahAthmA<\/td>is large hearted;<\/td>7.19 bahUnAm janmanAm anthE<\/a><\/td><\/tr>
mahAthmAna:<\/td>gyAnis, who are great souls<\/td>8.15 mAm upEthya punar janma<\/a><\/td><\/tr>
mahAthmana: thu<\/td>but gyAnis, the great souls<\/td>9.13 mahAthmAnas thu mAm pArtha<\/a><\/td><\/tr>
mahEshvAsA:<\/td>great archers<\/td>1.4 – athra sUrA<\/a><\/td><\/tr>
mahIm<\/td>earth<\/td>2.37 hathO vA prApsyasi svargam<\/a><\/td><\/tr>
mahIpathE<\/td>Oh leader of earth!<\/td>1.21 hrishIkeSam thadhA vAkyam<\/a><\/td><\/tr>
makara cha asmi<\/td>I am makara fish<\/td>10.31 pavana: pavathAm asmi<\/a><\/td><\/tr>
mAm<\/td>(such) me<\/td>9.24 aham hi sarvayagyAnAm<\/a><\/td><\/tr>
mAm<\/td>in me<\/td>9.29 samOham sarvabhUthEshu<\/a><\/td><\/tr>
mAm<\/td>in me<\/td>9.30 api chEth sudhurAchArO<\/a><\/td><\/tr>
mAm<\/td>me<\/td>1.46 yadhi mAmaprathIkAram<\/a><\/td><\/tr>
mAm<\/td>me<\/td>2.7 kArpaNya dhOshOpahathasvabhAva:<\/a><\/td><\/tr>
mAm<\/td>me<\/td>3.1 jyAyasI chEth karmaNas thE<\/a><\/td><\/tr>
mAm<\/td>me<\/td>4.11 yE yathA mAm prapadhyanthE<\/a><\/td><\/tr>
mAm<\/td>me<\/td>4.13 chAthurvarNyam mayA srushtam<\/a><\/td><\/tr>
mAm<\/td>me<\/td>4.14 ithi mAm yO bhijAnAthi<\/a><\/td><\/tr>
mAm<\/td>me<\/td>5.29 bhOkthAram yagyathapasAm<\/a><\/td><\/tr>
mAm<\/td>me<\/td>6.30 yO mAm paSyathi sarvathra<\/a><\/td><\/tr>
mAm<\/td>me<\/td>7.3 manushyANAm sahasrEshu<\/a><\/td><\/tr>
mAm<\/td>me<\/td>7.13 thribhir guNamayair bhAvair<\/a><\/td><\/tr>
mAm<\/td>me<\/td>7.15 na mAm dhushkruthinO mUdA:<\/a><\/td><\/tr>
mAm<\/td>me<\/td>7.16 chathurvidhA bhajanthE mAm<\/a><\/td><\/tr>
mAm<\/td>me<\/td>7.23 anthavath thu palam thEshAm<\/a><\/td><\/tr>
mAm<\/td>me<\/td>7.24 avyaktham vyakthim Apannam<\/a><\/td><\/tr>
mAm<\/td>me<\/td>7.25 nAham prakASa: sarvasya<\/a><\/td><\/tr>
mAm<\/td>me<\/td>7.30 sAdhibhUthAdhidhaivam mAm<\/a><\/td><\/tr>
mAm<\/td>me<\/td>8.14 ananyachEthA: sathatham<\/a><\/td><\/tr>
mAm<\/td>me<\/td>8.15 mAm upEthya punar janma<\/a><\/td><\/tr>
mAm<\/td>me<\/td>9.3 aSradhdhadhAnA: purushA<\/a><\/td><\/tr>
\nmAm<\/td>me<\/td>9.11 avajAnanthi mAm mUdA<\/a><\/td><\/tr>
mAm<\/td>me<\/td>9.13 mahAthmAnas thu mAm pArtha<\/a><\/td><\/tr>
mAm<\/td>me<\/td>9.14 sathatham kIrthayanthO mAm<\/a><\/td><\/tr>
mAm<\/td>me<\/td>9.32 mAm hi pArtha vyapASrithya<\/a><\/td><\/tr>
mAm<\/td>me<\/td>9.34 manmanA bhava madhbhaktha:<\/a><\/td><\/tr>
mAm<\/td>me<\/td>10.3 yo mAm ajam anAdhim cha<\/a><\/td><\/tr>
mAm<\/td>me (who is sarvESvara)<\/td>4.13.5 na mAm karmANi limpanthi<\/a><\/td><\/tr>
mAm<\/td>me (who is the meaning of that syllable)<\/td>8.12-13 sarvadhvArANi samyamya<\/a><\/td><\/tr>
mAm<\/td>me (who is the target of that yOga)<\/td>7.1 mayyAsakthamanA: pArtha<\/a><\/td><\/tr>
mAm<\/td>me (who is with all auspicious qualities)<\/td>10.8 aham sarvasya prabhavO<\/a><\/td><\/tr>
mAm<\/td>to me<\/td>10.14 sarvam Ethadh rutham manyE<\/a><\/td><\/tr>
mAm anusmara<\/td>think about me only;<\/td>8.7 thasmAth sarvEshu kAlEshu<\/a><\/td><\/tr>
mAm ASrithya<\/td>approaching me<\/td>7.29 jarAmaraNamOkshAya<\/a><\/td><\/tr>
mAm bhajanthE<\/td>start worshipping me (to attain those results)<\/td>7.28 yEshAm thvanthagatham pApam<\/a><\/td><\/tr>
mAm bhajasva<\/td>engage in devotion towards me<\/td>9.33 kim punar brAhmaNA: puNyA<\/a><\/td><\/tr>
mAm chinthayantha:<\/td>thinking about me<\/td>9.22 ananyAS chinthayanthO mAm<\/a><\/td><\/tr>
mAm Ethi<\/td>attains me<\/td>4.9 janma karma cha mE dhivyam<\/a><\/td><\/tr>
mAm Eva<\/td>me only<\/td>7.14 mAm Eva yE prapadhyanthE<\/a><\/td><\/tr>
mAm Eva<\/td>me only<\/td>7.18 udhArA: sarva EvaithE<\/a><\/td><\/tr>
mAm Eva<\/td>me only (who is the antharyAmi (indwelling super soul) of those dhEvathAs)<\/td>9.23 yEpyanyadhEvathAbhakthA<\/a><\/td><\/tr>
mAm Eva Eshyasi<\/td>you will attain me (as you desired);<\/td>8.7 thasmAth sarvEshu kAlEshu<\/a><\/td><\/tr>
mAm Eva Eshyasi<\/td>you will certainly attain me.<\/td>9.34 manmanA bhava madhbhaktha:<\/a><\/td><\/tr>
mAm Eva smaran<\/td>meditating upon me (along with his desired results)<\/td>8.5 anthakAlE cha mAm Eva<\/a><\/td><\/tr>
mAm ishtvA<\/td>performed towards me (who is the antharyAmi (indwelling super soul) of such dhEvathAs)<\/td>9.20 thraividhyA mAm sOmapA: pUthapApA<\/a><\/td><\/tr>
mAm na cha nibadhnanthi<\/td>do not bind me (by causing defects such as vaishamya (being inequal), nairghruNya (being unkind) in me)<\/td>9.9 na cha mAm thAni karmANi<\/a><\/td><\/tr>
mAm namasyanthaS cha<\/td>bowing down to me<\/td>9.14 sathatham kIrthayanthO mAm<\/a><\/td><\/tr>
mAm nithyam kathayantha cha<\/td>always discussing about me and my activities<\/td>10.9 machchiththA madhgathaprANA<\/a><\/td><\/tr>
mAm paryupAsathE<\/td>fully worshipping me with my auspicious qualities and wealth<\/td>9.22 ananyAS chinthayanthO mAm<\/a><\/td><\/tr>
mAm prapadhyathE<\/td>surrenders unto me.<\/td>7.19 bahUnAm janmanAm anthE<\/a><\/td><\/tr>
mAm sa adhi yagyam cha vidhu:<\/td>like the two others [kaivalyArthis those who desire self-enjoyment and bhagavath kainkaryArthis those who desire kainkaryam to bhagavAn], should know me as the one with the quality of adhi yagya;<\/td>7.30 sAdhibhUthAdhidhaivam mAm<\/a><\/td><\/tr>
mAm thu<\/td>but me<\/td>7.26 vEdhAham samathIthAni<\/a><\/td><\/tr>
mAm upaishyasi<\/td>you will reach me<\/td>9.28 SubhASubhapalair Evam<\/a><\/td><\/tr>
mAm upASrithA:<\/td>meditating upon me<\/td>4.10 vItharAgabhayakrOdhA<\/a><\/td><\/tr>
mAm upEthya thu<\/td>but after attaining me<\/td>8.16 AbrahmabhuvanAllOkA:<\/a><\/td><\/tr>
mAm vidhdhi<\/td>know me.<\/td>10.24 purodhasAm cha mukhyam mAm<\/a><\/td><\/tr>
mAm vidhdhi<\/td>know me.<\/td>10.27 uchchaiSSravasam aSvAnAm<\/a><\/td><\/tr>
mAm vidhu:<\/td>should know<\/td>7.30 sAdhibhUthAdhidhaivam mAm<\/a><\/td><\/tr>
mAm yAnthi<\/td>attain me.<\/td>9.25 yAnthi dhEvavrathA dhEvAn<\/a><\/td><\/tr>
mama<\/td>for me<\/td>7.17 thEshAm gyAni nithyayuktha<\/a><\/td><\/tr>
mama<\/td>mine<\/td>7.13.5 dhaivI hyEshA guNamayI<\/a><\/td><\/tr>
mama<\/td>my<\/td>1.29 sIdhanthi mama gAthrANi<\/a><\/td><\/tr>
mama<\/td>my<\/td>9.11 avajAnanthi mAm mUdA<\/a><\/td><\/tr>
mama<\/td>my<\/td>10.40 nAnthOsthi mama dhivyAnAm<\/a><\/td><\/tr>
mama<\/td>my (me, who has unlimited abilities)<\/td>10.41 yadh yadh vibhUthimath sathvam<\/a><\/td><\/tr>
mama AthmA Eva<\/td>my sankalpam only<\/td>9.5 na cha mathsthAni bhUthAni<\/a><\/td><\/tr>
mama param bhAvam<\/td>my superior nature<\/td>7.24 avyaktham vyakthim Apannam<\/a><\/td><\/tr>
mama paramam dhAma<\/td>my superior abode<\/td>8.21 avyakthOkshara ithyukthas<\/a><\/td><\/tr>
mama sainyasya<\/td>my army-s<\/td>1.7 – asmAkam thu<\/a><\/td><\/tr>
mama SOkam<\/td>my grief<\/td>2.8 na hi prapaSyAmi mamApanudhyAth<\/a><\/td><\/tr>
mama vartham<\/td>my ways<\/td>3.23 yadhi hyaham na varthEyam<\/a><\/td><\/tr>
mama varthma<\/td>my qualities<\/td>4.11 yE yathA mAm prapadhyanthE<\/a><\/td><\/tr>
mama yOgam cha<\/td>the greatness of me who is together with auspicious qualities and being the opposite of inauspicious qualities<\/td>10.7 EthAm vibhUthim yOgam cha<\/a><\/td><\/tr>
mAmakA:<\/td>my sons<\/td>1.1 – dharmakshEthrE<\/a><\/td><\/tr>
mAmikAm<\/td>my body<\/td>9.7 sarvabhUthAni kaunthEya<\/a><\/td><\/tr>
mamsyanthE<\/td>will think<\/td>2.35 bhayAdh raNAdh uparatham<\/a><\/td><\/tr>
man mayA:<\/td>having their heart fully engaged with me<\/td>4.10 vItharAgabhayakrOdhA<\/a><\/td><\/tr>
mAna avamAnayO:<\/td>and in honour, dishonour<\/td>6.7 jithAthmana: praSAnthasya<\/a><\/td><\/tr>
mana:<\/td>mind<\/td>2.60 yathathO hyapi kaunthEya<\/a><\/td><\/tr>
mana:<\/td>mind<\/td>3.40 indhriyANi manO budhdhir<\/a><\/td><\/tr>
mana:<\/td>mind<\/td>3.42 indhriyANi parANyAhur<\/a><\/td><\/tr>
mana:<\/td>mind<\/td>6.12 thathraikAgram mana: kruthvA<\/a><\/td><\/tr>
mana:<\/td>mind<\/td>6.25 Sanai: SanairuparamEdh budhyA<\/a><\/td><\/tr>
mana:<\/td>mind<\/td>6.26 yathO yathO niSchalathi<\/a><\/td><\/tr>
mana:<\/td>mind<\/td>8.12-13 sarvadhvArANi samyamya<\/a><\/td><\/tr>
mana:<\/td>mind (and other senses)<\/td>7.4 bhUmir ApOnalO vAyu:<\/a><\/td><\/tr>
mana:<\/td>mind is<\/td>6.34 chanchalam hi mana: krishNa<\/a><\/td><\/tr>
mana: cha asmi<\/td>I am the mind (which is the best).<\/td>10.22 vEdhAnAm sAmavEdhOsmi<\/a><\/td><\/tr>
mana: sAmya<\/td>controlling the mind<\/td>6.14 praSAnthAthmA vigathabhIr<\/a><\/td><\/tr>
mAnasA<\/td>created by the mind (of brahmA)<\/td>10.6 maharshaya: saptha pUrvE<\/a><\/td><\/tr>
manasA<\/td>in (that) mind<\/td>3.6 karmEndhriyANi samyamya<\/a><\/td><\/tr>
manasA<\/td>mentally<\/td>5.13 sarvakarmANi manasA<\/a><\/td><\/tr>
manasA<\/td>with mind<\/td>5.11 kAyEna manasA budhdhyA<\/a><\/td><\/tr>
manasA<\/td>with the mind (that is focussed on AthmA)<\/td>3.7 yas thvindriyANi manasA<\/a><\/td><\/tr>
manasa:thu<\/td>even more than the mind<\/td>3.42 indhriyANi parANyAhur<\/a><\/td><\/tr>
manavE<\/td>to manu (of the vaivasvatha manvanthra)<\/td>4.1 imam vivasvathE yOgam<\/a><\/td><\/tr>
mandhAn<\/td>being unwise<\/td>3.29 prakruthEr guNa sammUdAs<\/a><\/td><\/tr>
maNigaNA: iva<\/td>gemstones strung<\/td>7.7 mayi sarvam idham prOtham<\/a><\/td><\/tr>
manIshiNa:<\/td>wise persons<\/td>2.51 karmajam budhdhiyukthA hi<\/a><\/td><\/tr>
manmanA bhava<\/td>have your mind fixed on me continuously.<\/td>9.34 manmanA bhava madhbhaktha:<\/a><\/td><\/tr>
manO gathAn<\/td>in the mind<\/td>2.55 prajahAthi yadhA kAmAn<\/a><\/td><\/tr>
manthavya:<\/td>he deserves to be praised.<\/td>9.30 api chEth sudhurAchArO<\/a><\/td><\/tr>
manu:<\/td>manu<\/td>4.1 imam vivasvathE yOgam<\/a><\/td><\/tr>
mAnushE lOkE<\/td>in this mortal realm (filled with humans)<\/td>4.12 kAnkshantha: karmaNAm sidhdhim<\/a><\/td><\/tr>
mAnushIm thanum ASritham<\/td>assumed a human form<\/td>9.11 avajAnanthi mAm mUdA<\/a><\/td><\/tr>
manushyA:<\/td>All the people<\/td>4.11 yE yathA mAm prapadhyanthE<\/a><\/td><\/tr>
manushyA:<\/td>common men<\/td>3.23 yadhi hyaham na varthEyam<\/a><\/td><\/tr>
manushyANAm<\/td>among those who are qualified to learn SAsthram<\/td>7.3 manushyANAm sahasrEshu<\/a><\/td><\/tr>
manushyANAm<\/td>for the men<\/td>1.44 uthsannakuladharmANAm<\/a><\/td><\/tr>
manushyEshu<\/td>among men<\/td>4.18 karmaNyakarma ya: paSyEth<\/a><\/td><\/tr>
manyanthE<\/td>think about me<\/td>7.24 avyaktham vyakthim Apannam<\/a><\/td><\/tr>
manyasE (chEth)<\/td>if you consider<\/td>2.26 atha chainam nithyajAtham<\/a><\/td><\/tr>
manyathE<\/td>becomes bewildered<\/td>3.27 prakruthE: kriyamANAni<\/a><\/td><\/tr>
manyathE<\/td>considers<\/td>2.19 ya Enam vEththi hanthAram<\/a><\/td><\/tr>
maraNAdh cha<\/td>more than death<\/td>2.34 akIrthim chApi bhUthAni<\/a><\/td><\/tr>
mArgaSIrsha aham<\/td>I am mArgazhi month<\/td>10.35 bruhathsAma thathA sAmnAm<\/a><\/td><\/tr>
marIchi:<\/td>marIchi (which is the best one)<\/td>10.21 AdhithyAnAm aham vishNur<\/a><\/td><\/tr>
marthya lOkam viSanthi<\/td>(again) they arrive in human (earthly) world<\/td>9.21 thE tham bhukthvA svargalOkam viSAlam<\/a><\/td><\/tr>
marthyEshu asammUda: ya:<\/td>One among the mortals who is not bewildered to consider me as being equal to other men<\/td>10.3 yo mAm ajam anAdhim cha<\/a><\/td><\/tr>
mArutha:<\/td>wind<\/td>2.23 nainam chindhanthi SasthrANi<\/a><\/td><\/tr>
maruthAm<\/td>among the maruthas (winds)<\/td>10.21 AdhithyAnAm aham vishNur<\/a><\/td><\/tr>
mAsanAm<\/td>among months<\/td>10.35 bruhathsAma thathA sAmnAm<\/a><\/td><\/tr>
mAsthu<\/td>should not occur<\/td>2.47 karmaNi EvAdhikAras thE<\/a><\/td><\/tr>
math arpaNam kurushva<\/td>dedicate to me<\/td>9.27 yath karOshi yadhaSnAsi<\/a><\/td><\/tr>
math parAyaNa<\/td>have me as your ultimate resting place.<\/td>9.34 manmanA bhava madhbhaktha:<\/a><\/td><\/tr>
math samsthAm<\/td>being in me<\/td>6.15 yunjan Evam sadhAthmAnam<\/a><\/td><\/tr>
math sthAni<\/td>are (resting) in me (who is the antharyAmi)<\/td>9.4 mayA thatham idham sarvam<\/a><\/td><\/tr>
mAthA<\/td>the mother<\/td>9.17 pithAham asya jagathO<\/a><\/td><\/tr>
mathA chEth<\/td>if it is strong opinion<\/td>3.1 jyAyasI chEth karmaNas thE<\/a><\/td><\/tr>
mathpara:<\/td>engage in me<\/td>2.61 thAni sarvANi samyamya<\/a><\/td><\/tr>
mathpara: AsItha<\/td>let him be fully engaged in me<\/td>6.14 praSAnthAthmA vigathabhIr<\/a><\/td><\/tr>
mAthrAsparSA:<\/td>when sense organs (ear, skin, eyes, tongue and nose) contact with thanmAthrAs (the subtle elements) Sabdha (sound), sparSa (touch), rUpa (vision), rasa (taste) and gandha (smell)<\/td>2.14 mAthrAsparSAs thu kaunthEya<\/a><\/td><\/tr>
mathsthAni ithi<\/td>have me as the resting place and the controller<\/td>9.6 yath\u0101k\u0101\u015ba-sthito nitya\u1e41<\/a><\/td><\/tr>
mathsthAni na cha<\/td>they are not in me (like water is held by pot physically, but they are held [easily] through my will)<\/td>9.5 na cha mathsthAni bhUthAni<\/a><\/td><\/tr>
maththa<\/td>from me only<\/td>10.8 aham sarvasya prabhavO<\/a><\/td><\/tr>
maththa:<\/td>than me<\/td>7.6.5 maththa: paratharam nAnyath<\/a><\/td><\/tr>
maththa: Eva bhavanthi<\/td>are occurring due to my sankalpa (will).<\/td>10.5 ahimsA samathA thushtis<\/a><\/td><\/tr>
mAthulAn<\/td>maternal uncles<\/td>1.26 – thathrApaSyath sthithAn pArtha:<\/a><\/td><\/tr>
mathvA<\/td>considering<\/td>3.28 thathva vith thu mahAbAhO<\/a><\/td><\/tr>
mathvA<\/td>meditate upon<\/td>10.8 aham sarvasya prabhavO<\/a><\/td><\/tr>
maunam Eva asmi<\/td>I am silence<\/td>10.38 dhaNdO dhamayathAm asmi<\/a><\/td><\/tr>
mayA<\/td>by me<\/td>1.22 – yAvadh EthAn nirIkshE ham<\/a><\/td><\/tr>
mayA<\/td>by me<\/td>4.3 sa EvAyam mayA thEdhya<\/a><\/td><\/tr>
mayA<\/td>by me<\/td>10.17 katham vidhyAm aham yogI<\/a><\/td><\/tr>
mayA<\/td>by me<\/td>10.40 nAnthOsthi mama dhivyAnAm<\/a><\/td><\/tr>
mayA<\/td>by me (who is most merciful, who explains the principles as it is)<\/td>3.3 lOkEsmin dhvividhA nishtA<\/a><\/td><\/tr>
mayA<\/td>by me who is the sarvESvara<\/td>4.13 chAthurvarNyam mayA srushtam<\/a><\/td><\/tr>
mAyA<\/td>material nature\/realm<\/td>7.13.5 dhaivI hyEshA guNamayI<\/a><\/td><\/tr>
mayA Eva hi vihithAn<\/td>only by my sanction<\/td>7.22 sa thayA SradhdhayA yukthas<\/a><\/td><\/tr>
mayA vinA<\/td>separated from me (who is the antharyAmi)<\/td>10.39 yachchApi sarvabhUthAnAm<\/a><\/td><\/tr>
mAyayA apahrutha gyAnA:<\/td>those with knowledge which has been destroyed by mAyA (illogical reasoning etc)<\/td>7.15 na mAm dhushkruthinO mUdA:<\/a><\/td><\/tr>
mayi<\/td>in me<\/td>6.30 yO mAm paSyathi sarvathra<\/a><\/td><\/tr>
mayi<\/td>in me<\/td>7.1 mayyAsakthamanA: pArtha<\/a><\/td><\/tr>
mayi<\/td>unto me who is the antharyAmi of all<\/td>3.30 mayi sarvANi karmANi<\/a><\/td><\/tr>
mayi prOtham<\/td>strung on me<\/td>7.7 mayi sarvam idham prOtham<\/a><\/td><\/tr>
mayi thE<\/td>they live in me<\/td>9.29 samOham sarvabhUthEshu<\/a><\/td><\/tr>
mayi varthathE<\/td>dwells in me (my equality with all AthmAs)<\/td>6.31 sarvabhUthasthitham yO mAm<\/a><\/td><\/tr>
mayyarpitha manO budhdhi:<\/td>(in this manner) with mind and intellect focussed on me<\/td>8.7 thasmAth sarvEshu kAlEshu<\/a><\/td><\/tr>
mE<\/td>for me<\/td>1.46 yadhi mAmaprathIkAram<\/a><\/td><\/tr>
mE<\/td>for me<\/td>2.7 kArpaNya dhOshOpahathasvabhAva:<\/a><\/td><\/tr>
mE<\/td>for me<\/td>4.3 sa EvAyam mayA thEdhya<\/a><\/td><\/tr>
mE<\/td>for me<\/td>5.1 sanyAsam karmaNAm krishNa<\/a><\/td><\/tr>
mE<\/td>for me<\/td>6.30 yO mAm paSyathi sarvathra<\/a><\/td><\/tr>
mE<\/td>for me<\/td>9.29 samOham sarvabhUthEshu<\/a><\/td><\/tr>
mE<\/td>for me<\/td>10.18 vistharENAthmanO yOgam<\/a><\/td><\/tr>
mE<\/td>for me (who is avAptha samastha kAma (free of any unfulfilled desire))<\/td>4.13.5 na mAm karmANi limpanthi<\/a><\/td><\/tr>
mE<\/td>for me too<\/td>4.5 bahUni mE vyathIthAni<\/a><\/td><\/tr>
mE<\/td>for me, who is the sarvESvara<\/td>3.22 na mE pArthAsthi karthavyam<\/a><\/td><\/tr>
mE<\/td>my<\/td>1.21 hrishIkeSam thadhA vAkyam<\/a><\/td><\/tr>
mE<\/td>my<\/td>3.2 vyAmiSrENEva vAkyEna<\/a><\/td><\/tr>
mE<\/td>my<\/td>4.9 janma karma cha mE dhivyam<\/a><\/td><\/tr>
mE<\/td>my<\/td>6.39 Ethan mE samSayam krishNa<\/a><\/td><\/tr>
mE<\/td>my wealth<\/td>10.19 hantha thE kathayishyAmi<\/a><\/td><\/tr>
mE<\/td>to me<\/td>9.26 pathram pushpam palam thOyam<\/a><\/td><\/tr>
mE<\/td>to me<\/td>10.13 Ahus thvAm rishaya: sarvE<\/a><\/td><\/tr>
mE Athma Eva<\/td>one who sustains me<\/td>7.18 udhArA: sarva EvaithE<\/a><\/td><\/tr>
mE bhaktha<\/td>the devotee of me (who is sarvESvara)<\/td>9.31 kshipram bhavathi dharmAthmA<\/a><\/td><\/tr>
mE Eva<\/td>is mine<\/td>7.4 bhUmir ApOnalO vAyu:<\/a><\/td><\/tr>
mE mana cha<\/td>my mind too<\/td>1.30 gANdIvam sramsathE hasthAth<\/a><\/td><\/tr>
mE matha:<\/td>considered by me<\/td>6.47 yOginAmapi sarvEshAm<\/a><\/td><\/tr>
mE matham<\/td>my philosophy<\/td>3.31 yE mE matham idham nithyam<\/a><\/td><\/tr>
mE matham<\/td>my philosophy<\/td>3.32 yE thvEthadhabhyasUyanthO<\/a><\/td><\/tr>
mE matham<\/td>my principle.<\/td>7.18 udhArA: sarva EvaithE<\/a><\/td><\/tr>
mE mathi:<\/td>my conclusion.<\/td>6.36 asamyathAthmanA yOgO<\/a><\/td><\/tr>
mE prabhavam<\/td>my greatness<\/td>10.2 na mE vidhu: suragaNA:<\/a><\/td><\/tr>
mE SarIrE<\/td>in my body<\/td>1.29 sIdhanthi mama gAthrANi<\/a><\/td><\/tr>
mE vidhdhi<\/td>know as mine;<\/td>7.5 aparEyam ithas thvanyAm<\/a><\/td><\/tr>
mE yOgam<\/td>my sankalpa (divine will)<\/td>9.5 na cha mathsthAni bhUthAni<\/a><\/td><\/tr>
mEdhA<\/td>mEdhA dhEvi (presiding deity for intellect)<\/td>10.34 mruthyu: sarvaharaS chAham<\/a><\/td><\/tr>
mEru: (asmi)<\/td>I am mEru.<\/td>10.23 rudhrANAm SankaraS chAsmi<\/a><\/td><\/tr>
mithra dhrOhE pAthakam cha<\/td>sins acquired for betraying friends<\/td>1.38 yadhyapi EthE na paSyanthi<\/a><\/td><\/tr>
mithyAchAra:<\/td>having defective discipline<\/td>3.6 karmEndhriyANi samyamya<\/a><\/td><\/tr>
mOgha gyAnA<\/td>having useless (contradictory) knowledge<\/td>9.12 mOghASA mOghakarmANO<\/a><\/td><\/tr>
mOgha karmANa:<\/td>having useless deeds<\/td>9.12 mOghASA mOghakarmANO<\/a><\/td><\/tr>
mOgham<\/td>uselessly<\/td>3.16 Evam pravarthitham chakram<\/a><\/td><\/tr>
mOghASA<\/td>having useless desires<\/td>9.12 mOghASA mOghakarmANO<\/a><\/td><\/tr>
mOha kalilam<\/td>bewilderment in the form of viparItha gyAnam (errors)<\/td>2.52 yadhA thE mOhakalilam<\/a><\/td><\/tr>
mOham<\/td>bewilderment (such as confusing the body to be soul etc)<\/td>4.35 yath gyAthvA na punar mOham<\/a><\/td><\/tr>
mOhayasi iva<\/td>it appears that you are confusing me<\/td>3.2 vyAmiSrENEva vAkyEna<\/a><\/td><\/tr>
mOhinIm<\/td>which hide (my glories)<\/td>9.12 mOghASA mOghakarmANO<\/a><\/td><\/tr>
mOhithA:<\/td>bewildered (due to lack of true knowledge)<\/td>4.16 kim karma kim akarmEthi<\/a><\/td><\/tr>
mOhitham<\/td>confused<\/td>7.13 thribhir guNamayair bhAvair<\/a><\/td><\/tr>
mOksha parAyaNa:<\/td>having liberation i.e. self-realisation as the ultimate goal<\/td>5.28 yathEndhriyamanObudhdhir<\/a><\/td><\/tr>
mOkshyasE<\/td>be freed<\/td>9.28 SubhASubhapalair Evam<\/a><\/td><\/tr>
mOkshyasE<\/td>will be freed<\/td>4.16 kim karma kim akarmEthi<\/a><\/td><\/tr>
mrugANAm<\/td>among animals<\/td>10.30 prahlAdhaS chAsmi dhaithyAnAm<\/a><\/td><\/tr>
mrugEndhra cha aham<\/td>I am the lion, which is the king of animals<\/td>10.30 prahlAdhaS chAsmi dhaithyAnAm<\/a><\/td><\/tr>
mruthasya<\/td>for that which is dead<\/td>2.27 jAthasya hi dhruvo mruthyur<\/a><\/td><\/tr>
mruthyu cha<\/td>am the entities which destroy people of the world<\/td>9.19 thapAmyaham aham varsham<\/a><\/td><\/tr>
mruthyu cha aham<\/td>I am death<\/td>10.34 mruthyu: sarvaharaS chAham<\/a><\/td><\/tr>
mruthyu samsAra varthmani<\/td>in the samsAra (material realm, bondage) which causes disaster for the AthmA (self)<\/td>9.3 aSradhdhadhAnA: purushA<\/a><\/td><\/tr>
mruthyu:<\/td>death<\/td>2.27 jAthasya hi dhruvo mruthyur<\/a><\/td><\/tr>
muchyanthE<\/td>are liberated;<\/td>3.13 yagya SishtASina: santhO<\/a><\/td><\/tr>
mUdA<\/td>fools<\/td>9.11 avajAnanthi mAm mUdA<\/a><\/td><\/tr>
mUdA:<\/td>fools<\/td>7.15 na mAm dhushkruthinO mUdA:<\/a><\/td><\/tr>
mUda: ayam lOka:<\/td>ignorant people of this world<\/td>7.25 nAham prakASa: sarvasya<\/a><\/td><\/tr>
muhyanthi<\/td>become deluded (with confusing body as soul etc)<\/td>5.15 nAdhaththE kasyachith pApam<\/a><\/td><\/tr>
mukam<\/td>mouth<\/td>1.29 sIdhanthi mama gAthrANi<\/a><\/td><\/tr>
mukhyam<\/td>most important<\/td>10.24 purodhasAm cha mukhyam mAm<\/a><\/td><\/tr>
mukthasanga:<\/td>devoid of attachment<\/td>3.9 yagyArthAth karmaNOnyathra<\/a><\/td><\/tr>
mukthasya<\/td>(as a result of that) being liberated from such other matters<\/td>4.23 gathasangasya mukthasya<\/a><\/td><\/tr>
munE<\/td>for the mumukshu who engages in meditation of AthmA<\/td>6.3 ArurukshOr munEr yogam<\/a><\/td><\/tr>
munE:<\/td>for the gyAna yOgi who meditates upon it<\/td>2.69 yA niSA sarvabhUthAnAm<\/a><\/td><\/tr>
muni:<\/td>meditating upon AthmA always<\/td>2.56 dhukkhEshvanudhvignamanA:<\/a><\/td><\/tr>
muni:<\/td>meditating upon the AthmA (self)<\/td>5.6 sanyAsas thu mahAbAhO<\/a><\/td><\/tr>
muni:<\/td>one who is naturally having the vision of AthmA<\/td>5.28 yathEndhriyamanObudhdhir<\/a><\/td><\/tr>
munInAm api<\/td>among the munis (those who meditate)<\/td>10.37 vrushNInAm vAsudhEvOsmi<\/a><\/td><\/tr>
mUrdhni<\/td>in (his) head<\/td>8.12-13 sarvadhvArANi samyamya<\/a><\/td><\/tr>
na<\/td>does not attain peace<\/td>2.70 ApUryamANam achalaprathishtam<\/a><\/td><\/tr>
na<\/td>practice of yOga does not occur;<\/td>6.16 nAthyaSnathas thu yOgOsthi<\/a><\/td><\/tr>
na<\/td>practice of yOga does not occur;<\/td>6.16 nAthyaSnathas thu yOgOsthi<\/a><\/td><\/tr>
na abhijAnathi<\/td>do not analyse and know me such<\/td>7.25 nAham prakASa: sarvasya<\/a><\/td><\/tr>
na abhijAnAthi<\/td>does not know<\/td>7.13 thribhir guNamayair bhAvair<\/a><\/td\n><\/tr>
na abhinandhathi<\/td>not glorifying (auspicious aspects)<\/td>2.57 ya: sarvathrAnabhisnEhas<\/a><\/td><\/tr>
na anushajjathE<\/td>becomes detached<\/td>6.4 yadhA hi nEndhriyArthEshu<\/a><\/td><\/tr>
na anushajjathE<\/td>becomes detached<\/td>6.4 yadhA hi nEndhriyArthEshu<\/a><\/td><\/tr>
na anushtithanthi<\/td>not practicing (and those who are not faithful in this philosophy)<\/td>3.32 yE thvEthadhabhyasUyanthO<\/a><\/td><\/tr>
na anuSOchanthi<\/td>will not worry<\/td>2.11 aSOchayAn anvaSOchas thvam<\/a><\/td><\/tr>
na anuvarthayathi<\/td>does not follow it (by not engaging in yagya)<\/td>3.16 Evam pravarthitham chakram<\/a><\/td><\/tr>
na ApnOthi<\/td>will not attain<\/td>4.21 nirASIr yathachiththAthmA<\/a><\/td><\/tr>
na Apnuvanthi<\/td>do not attain.<\/td>8.15 mAm upEthya punar janma<\/a><\/td><\/tr>
na arhasi<\/td>have no reason<\/td>2.26 atha chainam nithyajAtham<\/a><\/td><\/tr>
na arhasi<\/td>have no reason<\/td>2.27 jAthasya hi dhruvo mruthyur<\/a><\/td><\/tr>
na arhasi<\/td>have no reason<\/td>2.30 dhEhI nithyam avadhyO yam<\/a><\/td><\/tr>
na arhasi<\/td>you should not do<\/td>2.31 svadharmam api chAvEkshya<\/a><\/td><\/tr>
na arhathi<\/td>not possible<\/td>2.17 avinASi thu thadh vidhdhi<\/a><\/td><\/tr>
na Asam (ithi) na<\/td>never that, did not exist<\/td>2.12 na thvEvAham jAthu nAsam<\/a><\/td><\/tr>
na aSnuthE<\/td>will not attain<\/td>3.4 na karmaNAm anArambhAn<\/a><\/td><\/tr>
na asthi<\/td>does not occur;<\/td>2.66 nAsthi budhdhir ayukthasya<\/a><\/td><\/tr>
na asthi<\/td>does not occur;<\/td>6.16 nAthyaSnathas thu yOgOsthi<\/a><\/td><\/tr>
na asthi<\/td>not present;<\/td>3.22 na mE pArthAsthi karthavyam<\/a><\/td><\/tr>
na asthi<\/td>not present.<\/td>3.22 na mE pArthAsthi karthavyam<\/a><\/td><\/tr>
na asthi<\/td>not present.<\/td>10.40 nAnthOsthi mama dhivyAnAm<\/a><\/td><\/tr>
na asthi<\/td>not there;<\/td>2.40 nEhAbhikrama nASOsthi<\/a><\/td><\/tr>
na avApsyasi<\/td>you will not attain<\/td>2.38 sukha dhu:khE samE kruthvA<\/a><\/td><\/tr>
na avasAdhayEth<\/td>cannot push oneself down;<\/td>6.5 udhdharEth AthmanAthmAnam<\/a><\/td><\/tr>
na avaSishyathE<\/td>not remains.<\/td>7.2 gyAnam thEham savigyAnam<\/a><\/td><\/tr>
na badhyathE<\/td>is not bound (it is implied that he will be relieved of such sins)<\/td>4.14 ithi mAm yO bhijAnAthi<\/a><\/td><\/tr>
na bhavathi hi<\/td>will not be considered.<\/td>6.2 yam sanyAsam ithi prAhur<\/a><\/td><\/tr>
na bhavishyAma: cha Eva (ithi) na<\/td>will not exist is also not true<\/td>2.12 na thvEvAham jAthu nAsam<\/a><\/td><\/tr>
na bhavithA (ithi) na<\/td>not that he will be destroyed<\/td>2.20 na jAyathE mriyathE vA kadhAchin<\/a><\/td><\/tr>
na cha (asthi)<\/td>does not materialize;<\/td>2.66 nAsthi budhdhir ayukthasya<\/a><\/td><\/tr>
na cha (asthi)<\/td>does not occur;<\/td>2.66 nAsthi budhdhir ayukthasya<\/a><\/td><\/tr>
na cha (asthi)<\/td>not there<\/td>3.18 naiva thasya kruthEnArthO<\/a><\/td><\/tr>
na cha anupaSyAmi<\/td>not seeing<\/td>1.31 nimiththAni cha paSyAmi<\/a><\/td><\/tr>
na cha samadhigachchathi<\/td>will not attain<\/td>3.4 na karmaNAm anArambhAn<\/a><\/td><\/tr>
na chindhanthi<\/td>cannot cut<\/td>2.23 nainam chindhanthi SasthrANi<\/a><\/td><\/tr>
na chinthayEth<\/td>shall not think about<\/td>6.25 Sanai: SanairuparamEdh budhyA<\/a><\/td><\/tr>
na dhahathi<\/td>does not destroy by burning<\/td>2.23 nainam chindhanthi SasthrANi<\/a><\/td><\/tr>
na dhvEshti<\/td>not abhorring (inauspicious aspects)<\/td>2.57 ya: sarvathrAnabhisnEhas<\/a><\/td><\/tr>
na dhvEshti<\/td>not having hatred (towards those who stop such pleasures for him)<\/td>5.3 gyEya: sa nithyasanyAsI<\/a><\/td><\/tr>
na dhvEshya asthi<\/td>no one is disqualified from taking shelter of me (since they are inferior)<\/td>9.29 samOham sarvabhUthEshu<\/a><\/td><\/tr>
na Ethi<\/td>does not attain<\/td>4.9 janma karma cha mE dhivyam<\/a><\/td><\/tr>
na Eva<\/td>practice of yOga does not occur.<\/td>6.16 nAthyaSnathas thu yOgOsthi<\/a><\/td><\/tr>
na Eva AdhaththE<\/td>does not remove;<\/td>5.15 nAdhaththE kasyachith pApam<\/a><\/td><\/tr>
na Eva AdhaththE<\/td>does not remove.<\/td>5.15 nAdhaththE kasyachith pApam<\/a><\/td><\/tr>
na hanyathE<\/td>not destroyed<\/td>2.20 na jAyathE mriyathE vA kadhAchin<\/a><\/td><\/tr>
na hi gachchathi<\/td>will not attain (it is obvious)<\/td>6.40 pArtha naivEha nAmuthra<\/a><\/td><\/tr>
na hi prapaSyAmi<\/td>I can-t see<\/td>2.8 na hi prapaSyAmi mamApanudhyAth<\/a><\/td><\/tr>
na hi upapadhyathE<\/td>is qualified<\/td>6.39 Ethan mE samSayam krishNa<\/a><\/td><\/tr>
na hi vidhu<\/td>will not know!<\/td>10.14 sarvam Ethadh rutham manyE<\/a><\/td><\/tr>
na hi vidhu<\/td>will not know!<\/td>10.14 sarvam Ethadh rutham manyE<\/a><\/td><\/tr>
na janayEth<\/td>should not create<\/td>3.26 na budhdhi bhEdham janayEdh<\/a><\/td><\/tr>
na jAyathE<\/td>created<\/td>2.20 na jAyathE mriyathE vA kadhAchin<\/a><\/td><\/tr>
na jijIvishAma:<\/td>not desiring to live<\/td>2.6 na chaithadh vidhma: katharan nO garIya:<\/a><\/td><\/tr>
na kAnkshathi<\/td>does not have desire (for sensual pleasures)<\/td>5.3 gyEya: sa nithyasanyAsI<\/a><\/td><\/tr>
na kAnkshE<\/td>not desiring<\/td>1.32 na kAnkshE vijayam krishNa<\/a><\/td><\/tr>
na kArayan<\/td>nor doing through the body<\/td>5.13 sarvakarmANi manasA<\/a><\/td><\/tr>
na karishyasi chEth<\/td>if (you) don-t do<\/td>2.33 atha chEth thvam imam dharmyam<\/a><\/td><\/tr>
na klEdhayanthi<\/td>does not destroy by dissolving<\/td>2.23 nainam chindhanthi SasthrANi<\/a><\/td><\/tr>
na kuryAm chEth<\/td>did not perform<\/td>3.24 uthsIdhEyur imE lokA<\/a><\/td><\/tr>
na limpanthi<\/td>do not bind;<\/td>4.13.5 na mAm karmANi limpanthi<\/a><\/td><\/tr>
na lipyathE<\/td>is not bound by bewilderment such as confusing the body to be self etc.<\/td>5.7 yOgayukthO viSuddhAthmA<\/a><\/td><\/tr>
na lipyathE<\/td>remains untouched.<\/td>5.10 brahmaNyAdhAya karmANi<\/a><\/td><\/tr>
na manyathE<\/td>will not consider (even when away from the state of yOga)<\/td>6.22 yam labdhvA chAparam lAbham<\/a><\/td><\/tr>
na mriyathE vA<\/td>destroyed;<\/td>2.20 na jAyathE mriyathE vA kadhAchin<\/a><\/td><\/tr>
na muhyathi<\/td>does not get bewildered<\/td>2.13 dhEhino -smin yathA dhEhE<\/a><\/td><\/tr>
na muhyathi<\/td>will never be deluded.<\/td>8.27 naithE sruthI pArtha jAnan<\/a><\/td><\/tr>
na nibadhyathE<\/td>will not be bound (in this bondage of samsAram)<\/td>4.22 yadhruchchAlAbhasanthushtO<\/a><\/td><\/tr>
na nivarthanthE<\/td>where there is no return [to re-birth]<\/td>8.21 avyakthOkshara ithyukthas<\/a><\/td><\/tr>
na paNdithA:<\/td>those without complete knowledge<\/td>5.4 sAnkhyayOgau pruthakbAlA:<\/a><\/td><\/tr>
na para: (asthi)<\/td>there is no benefit of mOksham (liberation) in the other higher world also;<\/td>4.40 agyaS chASradhdhadhAnaS cha<\/a><\/td><\/tr>
na paSyAmi<\/td>I am not seeing.<\/td>6.33 yOyam yOgas thvayA prOktha:<\/a><\/td><\/tr>
na prahrushyEth<\/td>does not rejoice<\/td>5.20 na prahrushyEth priyam prApya<\/a><\/td><\/tr>
na prakASa:<\/td>not shining (as paramAthmA);<\/td>7.25 nAham prakASa: sarvasya<\/a><\/td><\/tr>
na praNaSyAmi<\/td>will not hide my presence<\/td>6.30 yO mAm paSyathi sarvathra<\/a><\/td><\/tr>
na praNaSyathi<\/td>never perishes-<\/td>9.31 kshipram bhavathi dharmAthmA<\/a><\/td><\/tr>
na praNaSyathi<\/td>will not hide his presence<\/td>6.30 yO mAm paSyathi sarvathra<\/a><\/td><\/tr>
na prapadhyanthE<\/td>do not surrender<\/td>7.15 na mAm dhushkruthinO mUdA:<\/a><\/td><\/tr>
na prasidhyEth<\/td>will not be possible<\/td>3.8 niyatham kuru karma thvam<\/a><\/td><\/tr>
na priya (asthi)<\/td>no one is qualified to take shelter of me (since they are superior)<\/td>9.29 samOham sarvabhUthEshu<\/a><\/td><\/tr>
na ramathE<\/td>will not engage<\/td>5.22 yE hi samsparSajA bhogA<\/a><\/td><\/tr>
na sajjathE<\/td>gives up attachments (does not think that he is the doer)<\/td>3.28 thathva vith thu mahAbAhO<\/a><\/td><\/tr>
na SaknOmi<\/td>being without strength<\/td>1.30 gANdIvam sramsathE hasthAth<\/a><\/td><\/tr>
na samSaya<\/td>there is no doubt.<\/td>10.7 EthAm vibhUthim yOgam cha<\/a><\/td><\/tr>
na SOshayathi<\/td>does not destroy\nby withering<\/td>2.23 nainam chindhanthi SasthrANi<\/a><\/td><\/tr>
na spruhA<\/td>no desire;<\/td>4.13.5 na mAm karmANi limpanthi<\/a><\/td><\/tr>
na sukham (asthi)<\/td>there is no happiness in the matters of AthmA<\/td>4.40 agyaS chASradhdhadhAnaS cha<\/a><\/td><\/tr>
na thathvEna abhijAnanthi<\/td>do not know truly (as the antharyAmi (indwelling super soul))<\/td>9.24 aham hi sarvayagyAnAm<\/a><\/td><\/tr>
na thishtathi<\/td>cannot remain;<\/td>3.5 na hi kaSchith kshaNam api<\/a><\/td><\/tr>
na udhvijEth<\/td>does not fear.<\/td>5.20 na prahrushyEth priyam prApya<\/a><\/td><\/tr>
na upapadhyathE<\/td>does not befit<\/td>2.3 klaibyam mA sma gama: pArtha<\/a><\/td><\/tr>
na vEdha<\/td>knows truly<\/td>7.26 vEdhAham samathIthAni<\/a><\/td><\/tr>
na vEdha:<\/td>does not understand<\/td>2.29 AScharyavath paSyathi kaSchidhEnam<\/a><\/td><\/tr>
na vEththa<\/td>don-t know (them).<\/td>4.5 bahUni mE vyathIthAni<\/a><\/td><\/tr>
na vichAlayEth<\/td>should not instigate them to abandon [karma yOga].<\/td>3.29 prakruthEr guNa sammUdAs<\/a><\/td><\/tr>
na vidhIyathE<\/td>does not arise<\/td>2.44 bhogaiSvarya prasakthAnAm<\/a><\/td><\/tr>
na vidhma:<\/td>we do not know<\/td>2.6 na chaithadh vidhma: katharan nO garIya:<\/a><\/td><\/tr>
na vidhu<\/td>do not know.<\/td>10.2 na mE vidhu: suragaNA:<\/a><\/td><\/tr>
na vidhu:<\/td>also do not know (that).<\/td>10.2 na mE vidhu: suragaNA:<\/a><\/td><\/tr>
na vidhyathE<\/td>(any other option) not present.<\/td>4.38 na hi gyAnEna sadhruSam<\/a><\/td><\/tr>
na vidhyathE<\/td>is not there.<\/td>8.16 AbrahmabhuvanAllOkA:<\/a><\/td><\/tr>
na vidhyathE<\/td>not present<\/td>2.16 nAsathO vidhyathE bhAvO<\/a><\/td><\/tr>
na vidhyathE<\/td>not present<\/td>2.16 nAsathO vidhyathE bhAvO<\/a><\/td><\/tr>
na vidhyathE<\/td>not there<\/td>3.17 yasthvAthmarathirEva syAdh<\/a><\/td><\/tr>
na vidhyathE<\/td>not there;<\/td>2.40 nEhAbhikrama nASOsthi<\/a><\/td><\/tr>
na vidhyathE hi<\/td>isnt it absent?<\/td>2.31 svadharmam api chAvEkshya<\/a><\/td><\/tr>
na vijAnItha:<\/td>lack understanding<\/td>2.19 ya Enam vEththi hanthAram<\/a><\/td><\/tr>
na vimuhyathi<\/td>(one is) not bewildered;<\/td>2.72 EshA brAhmI sthithi: pArtha<\/a><\/td><\/tr>
na vyathayanthi<\/td>does not disturb mental strength<\/td>2.15 yam hi na vyathayanthi EthE<\/a><\/td><\/tr>
na yAsyasi<\/td>will not have<\/td>4.35 yath gyAthvA na punar mOham<\/a><\/td><\/tr>
na yOthsyAmi<\/td>will not fight<\/td>2.9 Evam ukthvA hrishIkESam<\/a><\/td><\/tr>
na:<\/td>for us<\/td>1.32 na kAnkshE vijayam krishNa<\/a><\/td><\/tr>
na:<\/td>for us<\/td>1.33 yEshAm arthE kAnkshitham nO<\/a><\/td><\/tr>
na:<\/td>for us<\/td>1.36 nihathya dhArtharAshtrAn na:<\/a><\/td><\/tr>
nabha: cha<\/td>the sky<\/td>1.19 – sa ghOshO dhArtharAshtrANAm<\/a><\/td><\/tr>
nachirENa<\/td>in a short span of time<\/td>5.6 sanyAsas thu mahAbAhO<\/a><\/td><\/tr>
nAgAnAm<\/td>among many-headed snakes<\/td>10.29 ananthaS chAsmi nAgAnAm<\/a><\/td><\/tr>
naishkarmyam<\/td>gyAna yOga<\/td>3.4 na karmaNAm anArambhAn<\/a><\/td><\/tr>
naishtikIm<\/td>eternal<\/td>5.12 yuktha: karmapalam thyakthvA<\/a><\/td><\/tr>
naiva chalathi<\/td>will not be inclined to retire from that<\/td>6.21 sukham Athyanthikam yath thath<\/a><\/td><\/tr>
naiva kurvan<\/td>neither doing himself<\/td>5.13 sarvakarmANi manasA<\/a><\/td><\/tr>
naiva vidhyathE<\/td>do not occur:<\/td>6.40 pArtha naivEha nAmuthra<\/a><\/td><\/tr>
nakshathrANAm<\/td>among the stars<\/td>10.21 AdhithyAnAm aham vishNur<\/a><\/td><\/tr>
nakula: sahadhEvaScha<\/td>(Sons of mAdhrI) nakula and sahadhEva<\/td>1.16 – ananthavijayam<\/a><\/td><\/tr>
namaskuru<\/td>bow unto.<\/td>9.34 manmanA bhava madhbhaktha:<\/a><\/td><\/tr>
nAnA SasthrapraharaNA:<\/td>having many warheads and weapons<\/td>1.9 – anyE cha bahava:<\/a><\/td><\/tr>
nAnya gAminA<\/td>not deviating into anything else<\/td>8.8 abhyAsayOgayukthEna<\/a><\n\/td><\/tr>
nara:<\/td>man<\/td>2.22 vAsAmsi jIrNAni yathA vihAya<\/a><\/td><\/tr>
nAradha<\/td>I am nAradha.<\/td>10.26 aSvaththa: sarvavrukshANAm<\/a><\/td><\/tr>
narAdhamA:<\/td>lowest among men<\/td>7.15 na mAm dhushkruthinO mUdA:<\/a><\/td><\/tr>
narAdhipam<\/td>(know me as the) king<\/td>10.27 uchchaiSSravasam aSvAnAm<\/a><\/td><\/tr>
narakAya Eva<\/td>leads to living in hell only<\/td>1.42 sankarO narakAyaiva<\/a><\/td><\/tr>
narakE<\/td>in hellish planets<\/td>1.44 uthsannakuladharmANAm<\/a><\/td><\/tr>
narANAm cha<\/td>among men<\/td>10.27 uchchaiSSravasam aSvAnAm<\/a><\/td><\/tr>
narapungava:<\/td>best among men<\/td>1.5 – dhrushtakEthu<\/a><\/td><\/tr>
nArINAm<\/td>among women<\/td>10.34 mruthyu: sarvaharaS chAham<\/a><\/td><\/tr>
nAsAbhyanthara chAriNau<\/td>which circulate inside nostrils<\/td>5.27 sparSAn kruthvA bahir bAhyAmS<\/a><\/td><\/tr>
nashta:<\/td>disappeared (due to lack of teachers)<\/td>4.2 Evam paramparA prAptham<\/a><\/td><\/tr>
nashtAn<\/td>(as a result of that) are as good as asath (matter)<\/td>3.32 yE thvEthadhabhyasUyanthO<\/a><\/td><\/tr>
nASitham<\/td>destroyed<\/td>5.16 gyAnEna thu thadhagyAnam<\/a><\/td><\/tr>
nAsthi hi<\/td>is not there<\/td>10.18 vistharENAthmanO yOgam<\/a><\/td><\/tr>
nAthi nIcham<\/td>not very low<\/td>6.11 Suchau dhESE prathishtApya<\/a><\/td><\/tr>
nAthyuchritham<\/td>not very high<\/td>6.11 Suchau dhESE prathishtApya<\/a><\/td><\/tr>
nava dhvArE<\/td>in the nine-gated town of the body<\/td>5.13 sarvakarmANi manasA<\/a><\/td><\/tr>
navichAlyathE<\/td>not agitated in his mind<\/td>6.22 yam labdhvA chAparam lAbham<\/a><\/td><\/tr>
ni:spruha:<\/td>being detached (in them)<\/td>2.71 vihAya kAmAn ya: sarvAn<\/a><\/td><\/tr>
ni:spruha:<\/td>yOgi whose desires are eliminated<\/td>6.18 yadhA viniyatham chiththam<\/a><\/td><\/tr>
ni:SrEyasakarau<\/td>will independently bestow the best result of self realisation.<\/td>5.2 sanyAsa: karmayOgaS cha<\/a><\/td><\/tr>
nibadhyathE<\/td>becomes a samsAri (bound soul).<\/td>5.12 yuktha: karmapalam thyakthvA<\/a><\/td><\/tr>
nibOdha<\/td>listen<\/td>1.7 – asmAkam thu<\/a><\/td><\/tr>
nidhAnam<\/td>appearing from this world and submerging into it<\/td>9.18 gathir bharthA prabhu: sAkshI<\/a><\/td><\/tr>
nidhanam<\/td>dying (without achieving the results within the same life time)<\/td>3.35 SrEyAn svadharmO viguNa:<\/a><\/td><\/tr>
nigachchathi<\/td>attains well.<\/td>9.31 kshipram bhavathi dharmAthmA<\/a><\/td><\/tr>
nigraha:<\/td>injunctions of SAsthram<\/td>3.33 sadhruSam chEshtathE svasyA:<\/a><\/td><\/tr>
nihathya<\/td>by killing<\/td>1.36 nihathya dhArtharAshtrAn na:<\/a><\/td><\/tr>
nindhantha:<\/td>will be using derogatory words<\/td>2.36 avAchya vAdhAmS cha bahUn<\/a><\/td><\/tr>
nirahankAra:<\/td>being devoid of ahankAra (confusing AthmA with body)<\/td>2.71 vihAya kAmAn ya: sarvAn<\/a><\/td><\/tr>
nirAhArasya dhEhina:<\/td>for the AthmA who withdrew the senses from worldly pleasures<\/td>2.59 vishayA vinivarthanthE<\/a><\/td><\/tr>
nirASI:<\/td>being desireless (on aspects other than AthmA)<\/td>6.10 yOgI yunjItha sathatham<\/a><\/td><\/tr>
nirASI:<\/td>being free from desire for results<\/td>4.21 nirASIr yathachiththAthmA<\/a><\/td><\/tr>
nirASI:<\/td>without attachment to the results of the actions<\/td>3.30 mayi sarvANi karmANi<\/a><\/td><\/tr>
nirASraya:<\/td>being free from considering this (impermanent) body as dependable<\/td>4.20 thyakthvA karmapalAsangam<\/a><\/td><\/tr>
nirdhOsham<\/td>free from defect (of being related to worldly matters)<\/td>5.19 ihaiva thair jitha: sargO<\/a><\/td><\/tr>
nirdhvandhva: (bhava)<\/td>become free from duality (like pleasure\/pain etc)<\/td>2.45 thraiguNya vishayA vedhA<\/a><\/td><\/tr>
nirdhvanthva:<\/td>tolerating the pairs (of joy-sorrow, heat-cold etc)<\/td>5.3 gyEya: sa nithyasanyAsI<\/a><\/td><\/tr>
nirmama:<\/td>being devoid of mamakAra (ownership)<\/td>2.71 vihAya kAmAn ya: sarvAn<\/a><\/td><\/tr>
nirmama:<\/td>without thinking -this is my action-<\/td>3.30 mayi sarvANi karmANi<\/a><\/td><\/tr>
nirudhdham<\/td>restrained (from going to external aspects)<\/td>6.20 yathrOparamathE chiththam<\/a><\/td><\/tr>
nirudhya<\/td>engaging<\/td>8.12-13 sarvadhvArANi samyamya<\/a><\/td><\/tr>
nirvANa paramAm<\/td>the ultimate state of being freed from material body<\/td>6.15 yunjan Evam sadhAthmAnam<\/a><\/td><\/tr>
nirvANam<\/td>blissful<\/td>2.72 EshA brAhmI sthithi: pArtha<\/a><\/td><\/tr>
nirvEdham gandhAsi<\/td>you will be disgusted yourself<\/td>2.52 yadhA thE mOhakalilam<\/a><\/td><\/tr>
niryOgakshEma: (bhava)<\/td>being unconcerned with the ability to acquire things (yOga) and to protect those that are acquired (kshEma)<\/td>2.45 thraiguNya vishayA vedhA<\/a><\/td><\/tr>
niSA<\/td>dark like in the night<\/td>2.69 yA niSA sarvabhUthAnAm<\/a><\/td><\/tr>
niSA<\/td>dark like night<\/td>2.69 yA niSA sarvabhUthAnAm<\/a><\/td><\/tr>
niSchalA sthAshyathi<\/td>becomes very firm<\/td>2.53 SruthiviprathipannA thE<\/a><\/td><\/tr>
niScharathi<\/td>seeking about<\/td>6.26 yathO yathO niSchalathi<\/a><\/td><\/tr>
niSchayEna<\/td>positively<\/td>6.23 tham vidhyAdh dhu:khasamyOga viyOgam<\/a><\/td><\/tr>
nishtA<\/td>states<\/td>3.3 lOkEsmin dhvividhA nishtA<\/a><\/td><\/tr>
nisthraiguNya bhava<\/td>become free from having those three qualities<\/td>2.45 thraiguNya vishayA vedhA<\/a><\/td><\/tr>
nIthi asmi<\/td>I am the polity (which helps their victory)<\/td>10.38 dhaNdO dhamayathAm asmi<\/a><\/td><\/tr>
nithya<\/td>always<\/td>2.30 dhEhI nithyam avadhyO yam<\/a><\/td><\/tr>
nithya AkASasthitha:<\/td>always suspended in ether (which does not support anything)<\/td>9.6 yath\u0101k\u0101\u015ba-sthito nitya\u1e41<\/a><\/td><\/tr>
nithya sanyAsI<\/td>always fixated on knowledge.<\/td>5.3 gyEya: sa nithyasanyAsI<\/a><\/td><\/tr>
nithya sathvastha: (bhava)<\/td>being with goodness that expands everyday<\/td>2.45 thraiguNya vishayA vedhA<\/a><\/td><\/tr>
nithya thruptha:<\/td>being satisfied with the eternal AthmA<\/td>4.20 thyakthvA karmapalAsangam<\/a><\/td><\/tr>
nithya vairiNA<\/td>which is being the enemy (of true knowledge) always<\/td>3.39 Avrutham gyAnam EthEna<\/a><\/td><\/tr>
nithya yukthA<\/td>desiring to be with me always<\/td>9.14 sathatham kIrthayanthO mAm<\/a><\/td><\/tr>
nithya yuktha:<\/td>one who is always united with me<\/td>7.17 thEshAm gyAni nithyayuktha<\/a><\/td><\/tr>
nithya yukthasya thasya yOgina:<\/td>for such upAsaka (devotee) who desires to be together (with me) always<\/td>8.14 ananyachEthA: sathatham<\/a><\/td><\/tr>
nithya:<\/td>eternal<\/td>2.20 na jAyathE mriyathE vA kadhAchin<\/a><\/td><\/tr>
nithya:<\/td>eternal (due to that reason)<\/td>2.24 achchEdhyO yam adhAhyO yam<\/a><\/td><\/tr>
nithyAbhiyukthAnAm thEshAm<\/td>for those persons who desire to be with me always<\/td>9.22 ananyAS chinthayanthO mAm<\/a><\/td><\/tr>
nithyajAtham<\/td>taking birth repeatedly<\/td>2.26 atha chainam nithyajAtham<\/a><\/td><\/tr>
nithyam<\/td>always<\/td>3.15 karma brahmOdhbhavam vidhdhi<\/a><\/td><\/tr>
nithyam<\/td>eternal<\/td>2.21 vEdhAvinASinam nithyam<\/a><\/td><\/tr>
nithyam anuthishtanthi<\/td>always practicing<\/td>3.31 yE mE matham idham nithyam<\/a><\/td><\/tr>
nithyam mrutham vA cha<\/td>the body which is dying repeatedly<\/td>2.26 atha chainam nithyajAtham<\/a><\/td><\/tr>
nithyaSa:<\/td>from the time the upAsanam (worship) starts<\/td>8.14 ananyachEthA: sathatham<\/a><\/td><\/tr>
nithyasya<\/td>eternal (who does not have a beginning)<\/td>2.18 anthavantha imE dhEhA<\/a><\/td><\/tr>
nivarthanthE<\/td>suffer greatly<\/td>9.3 aSradhdhadhAnA: purushA<\/a><\/td><\/tr>
nivarthathE<\/td>and returns (to karma bhUmi – earth)<\/td>8.25 dhUmO rAthris thathA krishNa:<\/a><\/td><\/tr>
nivarthathE<\/td>gets eliminated<\/td>2.59 vishayA vinivarthanthE<\/a><\/td><\/tr>
nivarthithum<\/td>to avoid<\/td>1.39 katham na gyEyam asmAbhi:<\/a><\/td><\/tr>
nivAsa<\/td>residence etc where everyone resides<\/td>9.18 gathir bharthA prabhu: sAkshI<\/a><\/td><\/tr>
nivAthastha:<\/td>in a windless place<\/td>6.19 yathA dhIpO nivAthasthO<\/a><\/td><\/tr>
niyamya<\/td>engaging them (in karma yOga)<\/td>3.41 thasmAth thvamindhriyANyAdhau<\/a><\/td><\/tr>
niyamyma<\/td>engaging them in activities ordained by SAsthram (which is natural for them)<\/td>3.7 yas thvindriyANi manasA<\/a><\/td><\/tr>
niyathA:<\/td>being together always<\/td>7.20 kAmais thais thair hruthagyAna:<\/a><\/td><\/tr>
niyathAhArA:<\/td>with regulated food habits<\/td>4.29 apAnE juhvathi prANam<\/a><\/td><\/tr>
niyatham<\/td>That which has become a habit since time eternal<\/td>3.8 niyatham kuru karma thvam<\/a><\/td><\/tr>
niyatham vAsa: bhavathi<\/td>permanent residence is ordained<\/td>1.44 uthsannakuladharmANAm<\/a><\/td><\/tr>
niyathamAnasa:<\/td>(as a result) having disciplined mind<\/td>6.15 yunjan Evam sadhAthmAnam<\/a><\/td><\/tr>
niyathAthmabhi:<\/td>by these three types of people who have control over their mind<\/td>8.2 adhiyagya: katham kOthra<\/a><\/td><\/tr>
niyOjasi<\/td>engaging<\/td>3.1 jyAyasI chEth karmaNas thE<\/a><\/td><\/tr>
nrushu<\/td>in men<\/td>7.8 rasOham apsu kaunthEya<\/a><\/td><\/tr>
Om ithi EkAksharam<\/td>praNavam, the main syllable<\/td>8.12-13 sarvadhvArANi samyamya<\/a><\/td><\/tr>
OmkAra<\/td>the praNava (which gives knowledge)<\/td>9.17 pithAham asya jagathO<\/a><\/td><\/tr>
pachanthi<\/td>cook and eat<\/td>3.13 yagya SishtASina: santhO<\/a><\/td><\/tr>
padham<\/td>paramapadham<\/td>2.51 karmajam budhdhiyukthA hi<\/a><\/td><\/tr>
padhmapathram iva<\/td>like lotus leaf<\/td>5.10 brahmaNyAdhAya karmANi<\/a><\/td><\/tr>
pakshiNAm<\/td>among birds<\/td>10.30 prahlAdhaS chAsmi dhaithyAnAm<\/a><\/td><\/tr>
palam<\/td>fruit<\/td>9.26 pathram pushpam palam thOyam<\/a><\/td><\/tr>
palam<\/td>results (such as svarga etc)<\/td>2.51 karmajam budhdhiyukthA hi<\/a><\/td><\/tr>
palE<\/td>results of karma (actions) such as reaching heavenly abode etc<\/td>5.12 yuktha: karmapalam thyakthvA<\/a><\/td><\/tr>
pAnchajanyam mahASankam<\/td>the great conch named pAnchajanyam<\/td>1.15 – pAnchajanyam hrushikeSo<\/a><\/td><\/tr>
pANdava<\/td>Oh son of pANdu!<\/td>6.2 yam sanyAsam ithi prAhur<\/a><\/td><\/tr>
pANdava: cha Eva<\/td>and only arjuna who is the son of pANdu<\/td>1.14 – thatha: SvEthair<\/a><\/td><\/tr>
pANdavA: cha Eva<\/td>and the sons of pANdu<\/td>1.1 – dharmakshEthrE<\/a><\/td><\/tr>
pANdavAnAm<\/td>among pANdavas<\/td>10.37 vrushNInAm vAsudhEvOsmi<\/a><\/td><\/tr>
pANdavAnIkam<\/td>the army of pANdavas<\/td>1.2 – dhrushtvAthu<\/a><\/td><\/tr>
paNdithA:<\/td>intelligent persons<\/td>2.11 aSOchayAn anvaSOchas thvam<\/a><\/td><\/tr>
paNdithA:<\/td>the wise<\/td>5.18 vidhyA vinaya sampannE<\/a><\/td><\/tr>
pANdu puthrANAm samUm<\/td>the army of pANdavas<\/td>1.3 – paSyaithAm<\/a><\/td><\/tr>
pApA:<\/td>being sinners<\/td>3.13 yagya SishtASina: santhO<\/a><\/td><\/tr>
pApakruththama: api chEth asi<\/td>even if you are a greater sinner<\/td>4.36 api chEdhasi pApEbhya:<\/a><\/td><\/tr>
pApam<\/td>samsAram (material realm) which is filled with sorrows<\/td>2.38 sukha dhu:khE samE kruthvA<\/a><\/td><\/tr>
pApam<\/td>sin<\/td>1.45 ahO batha mahath pApam<\/a><\/td><\/tr>
pApam<\/td>sins<\/td>1.36 nihathya dhArtharAshtrAn na:<\/a><\/td><\/tr>
pApam<\/td>sins<\/td>2.33 atha chEth thvam imam dharmyam<\/a><\/td><\/tr>
pApam<\/td>the sin of engaging in worldly pleasures<\/td>3.36 atha kEna prayukthOyam<\/a><\/td><\/tr>
pApam antha gatham<\/td>when [their] sins (explained in previous SlOkam) come to an end<\/td>7.28 yEshAm thvanthagatham pApam<\/a><\/td><\/tr>
pApayOnaya yE api syu:<\/td>those who have acquired inferior births<\/td>9.32 mAm hi pArtha vyapASrithya<\/a><\/td><\/tr>
pApEna<\/td>by sins (such as considering dhEha (body), indhriya (senses) etc as AthmA (self))<\/td>5.10 brahmaNyAdhAya karmANi<\/a><\/td><\/tr>
pApEshu cha<\/td>towards sinners<\/td>6.9 suhrunmithrAryudhAsIna<\/a><\/td><\/tr>
pApmAnam<\/td>enemy<\/td>3.41 thasmAth thvamindhriyANyAdhau<\/a><\/td><\/tr>
parA<\/td>is higher;<\/td>3.42 indhriyANi parANyAhur<\/a><\/td><\/tr>
para:<\/td>being greater<\/td>8.20 paras thasmAth thu bhAvOnyO<\/a><\/td><\/tr>
paradharma: (thu)<\/td>But gyAna yOga which is applicable for others<\/td>3.35 SrEyAn svadharmO viguNa:<\/a><\/td><\/tr>
paradharmAth<\/td>gyAna yOga which is applicable for others (due to not having been used\nto it)<\/td>3.35 SrEyAn svadharmO viguNa:<\/a><\/td><\/tr>
param<\/td>(since it is more enjoyable than worldly pleasures) true nature of self<\/td>2.59 vishayA vinivarthanthE<\/a><\/td><\/tr>
param<\/td>AthmA (which is higher than prakruthi)<\/td>3.19 thasmAdhasaktha: sathatham<\/a><\/td><\/tr>
param<\/td>is earlier (in time)<\/td>4.4 aparam bhavathO janma<\/a><\/td><\/tr>
parAm<\/td>superior to the previously mentioned material nature<\/td>7.5 aparEyam ithas thvanyAm<\/a><\/td><\/tr>
param (Ahu:)<\/td>is said to be higher.<\/td>3.42 indhriyANi parANyAhur<\/a><\/td><\/tr>
param bhAvam<\/td>supreme state<\/td>9.11 avajAnanthi mAm mUdA<\/a><\/td><\/tr>
param brahma<\/td>as param brahma (the supreme brahman)<\/td>10.12 param brahma param dhAma – part 1<\/a><\/td><\/tr>
param dhAma<\/td>as param jyOthi (the supreme light)<\/td>10.12 param brahma param dhAma – part 1<\/a><\/td><\/tr>
parAm gathim<\/td>supreme goal<\/td>9.32 mAm hi pArtha vyapASrithya<\/a><\/td><\/tr>
parAm gathim yAthi<\/td>(in a subsequent birth) attains the great destination (of self-realisation).<\/td>6.45 prayathnAdhyathamAnasthu<\/a><\/td><\/tr>
parAm SAnthim<\/td>supreme peace (which is focussed on enjoying self, being freed from worldly enjoyment)<\/td>4.39 SradhdhAvAn labhathE gyAnam<\/a><\/td><\/tr>
param SrEya:<\/td>great benefit of liberation<\/td>3.11 dhEvAn bhAvayathAnEna<\/a><\/td><\/tr>
param thath gyAnam<\/td>that supreme knowledge about self<\/td>5.16 gyAnEna thu thadhagyAnam<\/a><\/td><\/tr>
parama: matha:<\/td>considered to be superior<\/td>6.32 AthmaupamyEna sarvathra<\/a><\/td><\/tr>
paramAm<\/td>return-less (no need to return to samsAram (material realm))<\/td>8.12-13 sarvadhvArANi samyamya<\/a><\/td><\/tr>
paramam<\/td>supreme<\/td>8.28 vEdhEshu yagyEshu thapa:su chaiva<\/a><\/td><\/tr>
paramam aksharam<\/td>the AthmA which is relieved from any connection to matter;<\/td>8.3 aksharam brahma paramam<\/a><\/td><\/tr>
paramam dhivyam purusham<\/td>the best and divine purusha (person) [i.e., krishNa]<\/td>8.8 abhyAsayOgayukthEna<\/a><\/td><\/tr>
paramam dhivyam purusham yAthi<\/td>attains me who is such best\/divine person; (i.e., becomes the owner of great wealth<\/td>8.8 abhyAsayOgayukthEna<\/a><\/td><\/tr>
paramAm gathim<\/td>ultimate goal<\/td>8.21 avyakthOkshara ithyukthas<\/a><\/td><\/tr>
paramam pavithram<\/td>known as parama pAvana (the supremely pure) (in Sruthi\/vEdham)<\/td>10.12 param brahma param dhAma – part 1<\/a><\/td><\/tr>
paramAm samsidhdhim gathA:<\/td>those who attained me, the ultimate goal<\/td>8.15 mAm upEthya punar janma<\/a><\/td><\/tr>
paramEshvAsa:<\/td>great archer<\/td>1.17 – kASyaS cha<\/a><\/td><\/tr>
paramparA prAptham<\/td>taught through succession of teachers in the form of sun\/grandson<\/td>4.2 Evam paramparA prAptham<\/a><\/td><\/tr>
parANi<\/td>being the primary ones (blocking knowledge)<\/td>3.42 indhriyANi parANyAhur<\/a><\/td><\/tr>
paranthapa<\/td>Oh destroyer of enemies!<\/td>2.3 klaibyam mA sma gama: pArtha<\/a><\/td><\/tr>
paranthapa<\/td>Oh destroyer of enemies!<\/td>4.33 SrEyAn dhravyamayAdh yagyAth<\/a><\/td><\/tr>
paranthapa<\/td>Oh one who torments your enemies!<\/td>10.40 nAnthOsthi mama dhivyAnAm<\/a><\/td><\/tr>
paranthapa<\/td>Oh tormentor of enemies!<\/td>9.3 aSradhdhadhAnA: purushA<\/a><\/td><\/tr>
paranthapa<\/td>Oh torturer of enemies!<\/td>4.2 Evam paramparA prAptham<\/a><\/td><\/tr>
paranthapa<\/td>Oh torturer of enemies!<\/td>7.27 ichchAdhvEshasamuththEna<\/a><\/td><\/tr>
paranthapa:<\/td>one who makes his enemies tremble<\/td>2.9 Evam ukthvA hrishIkESam<\/a><\/td><\/tr>
parasparam<\/td>each other<\/td>3.11 dhEvAn bhAvayathAnEna<\/a><\/td><\/tr>
parasparam bhOdhayantha:<\/td>informing each other (about my qualities they enjoyed)<\/td>10.9 machchiththA madhgathaprANA<\/a><\/td><\/tr>
paratharam nAsthi<\/td>nothing higher exists<\/td>7.6.5 maththa: paratharam nAnyath<\/a><\/td><\/tr>
parayA krupayA Avishta:<\/td>being overwhelmed by compassion<\/td>1.28 krupayA parayAvishtO<\/a><\/td><\/tr>
parichinthayan<\/td>engaged in thinking [about you]<\/td>10.17 katham vidhyAm aham yogI<\/a><\/td><\/tr>
paridhahyathE<\/td>fully burning<\/td>1.30 gANdIvam sramsathE hasthAth<\/a><\/td><\/tr>
paridhEvanA<\/td>grieving<\/td>2.28 avyakthAdhIni bhUthAni<\/a><\/td><\/tr>
paripanthinau hi<\/td>undefeatable enemies<\/td>3.34 thayOr na vaSamAgachchEth<\/a><\/td><\/tr>
paripraSnEna<\/td>by asking questions with proper attitude<\/td>4.34 thadhvidhdhi praNipAthEna<\/a><\/td><\/tr>
parisamApyathE<\/td>doesn-t it culminate?<\/td>4.33 SrEyAn dhravyamayAdh yagyAth<\/a><\/td><\/tr>
pariSushyathi<\/td>drying up<\/td>1.29 sIdhanthi mama gAthrANi<\/a><\/td><\/tr>
parivarthathE hi<\/td>gets created, grows and gets destroyed<\/td>9.10 mayAdhyakshENa prakruthi:<\/a><\/td><\/tr>
parjanya<\/td>rain<\/td>3.14 annAdh bhavanthi bhUthAni<\/a><\/td><\/tr>
parjanyAth<\/td>from rain<\/td>3.14 annAdh bhavanthi bhUthAni<\/a><\/td><\/tr>
pArtha<\/td>Oh arjuna!<\/td>2.21 vEdhAvinASinam nithyam<\/a><\/td><\/tr>
pArtha<\/td>Oh arjuna!<\/td>3.23 yadhi hyaham na varthEyam<\/a><\/td><\/tr>
pArtha<\/td>Oh arjuna!<\/td>8.8 abhyAsayOgayukthEna<\/a><\/td><\/tr>
pArtha<\/td>Oh pArtha!<\/td>2.42 yAm imAm pushpithAm vAcham<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>2.3 klaibyam mA sma gama: pArtha<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>3.16 Evam pravarthitham chakram<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>4.33 SrEyAn dhravyamayAdh yagyAth<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>6.40 pArtha naivEha nAmuthra<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>7.1 mayyAsakthamanA: pArtha<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>7.10 bIjam mAm sarvabhUthAnAm<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>8.14 ananyachEthA: sathatham<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>8.19 bhUthagrAma: sa EvAyam<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>8.22 purusha: sa para: pArtha<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>9.13 mahAthmAnas thu mAm pArtha<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>9.32 mAm hi pArtha vyapASrithya<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>10.24 purodhasAm cha mukhyam mAm<\/a><\/td><\/tr>
pArtha<\/td>Oh son of prthA (kunthI)!<\/td>1.25 – bhIshma-dhrONa-pramukatha:<\/a><\/td><\/tr>
pArtha<\/td>Oh son of pruthA (kunthI)!<\/td>4.11 yE yathA mAm prapadhyanthE<\/a><\/td><\/tr>
pArtha<\/td>Oh son of pruthA!<\/td>2.55 prajahAthi yadhA kAmAn<\/a><\/td><\/tr>
pArtha arjuna<\/td>Oh arjuna, son of kunthI!<\/td>8.27 naithE sruthI pArtha jAnan<\/a><\/td><\/tr>
pArtha:<\/td>arjuna<\/td>1.26 – thathrApaSyath sthithAn pArtha:<\/a><\/td><\/tr>
pArtha!<\/td>Oh pArtha!<\/td>2.39 EshA thEbhihithA sAnkhyE<\/a><\/td><\/tr>
paryAptham<\/td>sufficient (to win over our army)<\/td>1.10 – aparyAptham<\/a><\/td><\/tr>
paryavathishtathE hi<\/td>does it not become established firmly?<\/td>2.65 prasAdhE sarvadhukkhAnAm<\/a><\/td><\/tr>
paryupAsathE<\/td>are specifically engaged.<\/td>4.24.5 dhaivam EvAparE yagyam<\/a><\/td><\/tr>
paSya<\/td>behold!<\/td>9.5 na cha mathsthAni bhUthAni<\/a><\/td><\/tr>
paSya<\/td>see<\/td>1.25 – bhIshma-dhrONa-pramukatha:<\/a><\/td><\/tr>
paSya<\/td>take a look<\/td>1.3 – paSyaithAm<\/a><\/td><\/tr>
paSyAmi<\/td>I am seeing<\/td>1.31 nimiththAni cha paSyAmi<\/a><\/td><\/tr>
paSyatha:<\/td>seeing the self<\/td>2.69 yA niSA sarvabhUthAnAm<\/a><\/td><\/tr>
paSyathi<\/td>see<\/td>2.29 AScharyavath paSyathi kaSchidhEnam<\/a><\/td><\/tr>
paSyathi<\/td>seeing (their qualities)<\/td>6.30 yO mAm paSyathi sarvathra<\/a><\/td><\/tr>
paSyathi<\/td>sees<\/td>6.32 AthmaupamyEna sarvathra<\/a><\/td><\/tr>
paSyEth<\/td>sees<\/td>4.18 karmaNyakarma ya: paSyEth<\/a><\/td><\/tr>
pathanthi<\/td>fall (into lower planets)<\/td>1.42 sankarO narakAyaiva<\/a><\/td><\/tr>
pathram<\/td>leaf<\/td>9.26 pathram pushpam palam thOyam<\/a><\/td><\/tr>
pauNdram<\/td>blew the great conch named pauNdram<\/td>1.15 – pAnchajanyam hrushikeSo<\/a><\/td><\/tr>
paurusham (asmi)<\/td>I am the masculinity<\/td>7.8 rasOham apsu kaunthEya<\/a><\/td><\/tr>
paurvadhaihikam<\/td>from previous birth<\/td>6.43 thathra tham budhdhi samyOgam<\/a><\/td><\/tr>
pauthrA:<\/td>grand sons<\/td>1.34 AchAryA: pithara: puthrAs<\/a><\/td><\/tr>
pauthrAn<\/td>grandsons<\/td>1.26 – thathrApaSyath sthithAn pArtha:<\/a><\/td><\/tr>
pAvaka:<\/td>fire<\/td>2.23 nainam chindhanthi SasthrANi<\/a><\/td><\/tr>
pAvaka: cha asmi<\/td>I am pAvaka (who is the best).<\/td>10.23 rudhrANAm SankaraS chAsmi<\/a><\/td><\/tr>
pavana asmi<\/td>I am wind<\/td>10.31 pavana: pavathAm asmi<\/a><\/td><\/tr>
pavathAm<\/td>among the movable objects<\/td>10.31 pavana: pavathAm asmi<\/a><\/td><\/tr>
pavithram<\/td>purifying<\/td>4.38 na hi gyAnEna sadhruSam<\/a><\/td><\/tr>
phalahEthava:<\/td>those who are attached to worldly desires<\/td>2.49 dhUreNa hyavaram karma<\/a><\/td><\/tr>
phalEshu<\/td>the inferior results such as svargam etc (which are highlighted as the result of such karmas)<\/td>2.47 karmaNi EvAdhikAras thE<\/a><\/td><\/tr>
pithA<\/td>being the father<\/td>9.17 pithAham asya jagathO<\/a><\/td><\/tr>
pithAmaha<\/td>the grand father<\/td>9.17 pithAham asya jagathO<\/a><\/td><\/tr>
pithAmahA:<\/td>grand fathers<\/td>1.34 AchAryA: pithara: puthrAs<\/a><\/td><\/tr>
pithAmaha:<\/td>grandfather bhIshma<\/td>1.12 – thasya sanjanayan<\/a><\/td><\/tr>
pithAmahAn<\/td>grandfathers [such as bhIshma]<\/td>1.26 – thathrApaSyath sthithAn pArtha:<\/a><\/td><\/tr>
pithara:<\/td>ancestors<\/td>1.42 sankarO narakAyaiva<\/a><\/td><\/tr>
pithara:<\/td>fathers (paternal uncles)<\/td>1.34 AchAryA: pithara: puthrAs<\/a><\/td><\/tr>
pithrUn<\/td>fathers (paternal uncles)<\/td>1.26 – thathrApaSyath sthithAn pArtha:<\/a><\/td><\/tr>
pithrUn<\/td>pithrus<\/td>9.25 yAnthi dhEvavrathA dhEvAn<\/a><\/td><\/tr>
pithruNAm<\/td>among pithrus (ancestors)<\/td>10.29 ananthaS chAsmi nAgAnAm<\/a><\/td><\/tr>
pithruvrathA<\/td>those who have vowed -we will perform yagya towards pithrus (ancestors)-<\/td>9.25 yAnthi dhEvavrathA dhEvAn<\/a><\/td><\/tr>
prabhA asmi<\/td>I am the lustre.<\/td>7.8 rasOham apsu kaunthEya<\/a><\/td><\/tr>
prabhava praLaya sthAnam<\/td>the abode of creation and dissolution<\/td>9.18 gathir bharthA prabhu: sAkshI<\/a><\/td><\/tr>
prabhava:<\/td>origin<\/td>10.8 aham sarvasya prabhavO<\/a><\/td><\/tr>
prabhava:<\/td>place of origin [during creation]<\/td>7.6 EthadhyOnIni bhUthAni<\/a><\/td><\/tr>
prabhavanthi<\/td>get created;<\/td>8.18 avyakthAdh vyakthaya: sarvA:<\/a><\/td><\/tr>
prabhu<\/td>the chEthana who controls<\/td>9.18 gathir bharthA prabhu: sAkshI<\/a><\/td><\/tr>
prabhu cha<\/td>and the benefactor<\/td>9.24 aham hi sarvayagyAnAm<\/a><\/td><\/tr>
prabhu:<\/td>the true nature of jIvAthmA which is not bound by karma<\/td>5.14 na karthruthvam na karmANi<\/a><\/td><\/tr>
pradhadhmathu:<\/td>blew<\/td>1.14 – thatha: SvEthair<\/a><\/td><\/tr>
prAdhAnyatha:<\/td>specifically glorious<\/td>10.19 hantha thE kathayishyAmi<\/a><\/td><\/tr>
pradhishtam<\/td>explained (in SAsthram)<\/td>8.28 vEdhEshu yagyEshu thapa:su chaiva<\/a><\/td><\/tr>
pradhushyanthi<\/td>become spoiled<\/td>1.41 adharmAbhibhavAth krishNa<\/a><\/td><\/tr>
pragyA<\/td>knowledge<\/td>2.57 ya: sarvathrAnabhisnEhas<\/a><\/td><\/tr>
pragyA<\/td>knowledge<\/td>2.58 yadhA samharathE chAyam<\/a><\/td><\/tr>
pragyA<\/td>knowledge (about the self)<\/td>2.68 thasmAdh yasya mahAbAhO<\/a><\/td><\/tr>
pragyA vAdhAn cha<\/td>speech arising out of intelligence also<\/td>2.11 aSOchayAn anvaSOchas thvam<\/a><\/td><\/tr>
pragyAm<\/td>knowledge (about the self)<\/td>2.67 indhriyANAm hi charathAm<\/a><\/td><\/tr>
prAha<\/td>taught<\/td>4.1 imam vivasvathE yOgam<\/a><\/td><\/tr>
prahasan iva<\/td>with a smile<\/td>2.10 tham uvAcha hrishIkeSa:<\/a><\/td><\/tr>
prahAsyasi<\/td>relinquish (listen to that)<\/td>2.39 EshA thEbhihithA sAnkhyE<\/a><\/td><\/\ntr>
prahlAdha cha asmi<\/td>I am prahlAdha,<\/td>10.30 prahlAdhaS chAsmi dhaithyAnAm<\/a><\/td><\/tr>
prAhu:<\/td>(the wise) say<\/td>6.2 yam sanyAsam ithi prAhur<\/a><\/td><\/tr>
prajA:<\/td>creatures<\/td>3.10 sahayagyai: prajA: srushtvA<\/a><\/td><\/tr>
prajahAthi<\/td>gives up totally<\/td>2.55 prajahAthi yadhA kAmAn<\/a><\/td><\/tr>
prajahi<\/td>destroy it<\/td>3.41 thasmAth thvamindhriyANyAdhau<\/a><\/td><\/tr>
prajana<\/td>procreator<\/td>10.28 AyudhAnAm aham vajram<\/a><\/td><\/tr>
prajApathi<\/td>paramAthmA who is sarvESvara<\/td>3.10 sahayagyai: prajA: srushtvA<\/a><\/td><\/tr>
prakASayathi<\/td>illuminates (all)<\/td>5.16 gyAnEna thu thadhagyAnam<\/a><\/td><\/tr>
prakruthE vaSAth avaSam<\/td>Since being bound by the primordial matter, not having control over self<\/td>9.8 prakruthim svAm avashtabhya<\/a><\/td><\/tr>
prakruthE:<\/td>primordial nature-s (which is transformed into body)<\/td>3.29 prakruthEr guNa sammUdAs<\/a><\/td><\/tr>
prakruthE: guNai:<\/td>by the three qualities (saththva, rajas, thamas) of matter<\/td>3.27 prakruthE: kriyamANAni<\/a><\/td><\/tr>
prakruthi<\/td>(my) mUla prakruthi (primordial matter)<\/td>9.10 mayAdhyakshENa prakruthi:<\/a><\/td><\/tr>
prakruthijai:<\/td>that which grows due to the connection with matter<\/td>3.5 na hi kaSchith kshaNam api<\/a><\/td><\/tr>
prakruthim<\/td>[spiritual] matter<\/td>7.5 aparEyam ithas thvanyAm<\/a><\/td><\/tr>
prakruthim<\/td>in mUla prakruthi (primordial matter)<\/td>9.7 sarvabhUthAni kaunthEya<\/a><\/td><\/tr>
prakruthim<\/td>only eternal taste<\/td>3.33 sadhruSam chEshtathE svasyA:<\/a><\/td><\/tr>
praLaya:<\/td>resting place during deluge (and the lord for all)<\/td>7.6 EthadhyOnIni bhUthAni<\/a><\/td><\/tr>
praleeyanthE<\/td>(they) become dissolved<\/td>8.18 avyakthAdh vyakthaya: sarvA:<\/a><\/td><\/tr>
pramAthi<\/td>bewildering<\/td>6.34 chanchalam hi mana: krishNa<\/a><\/td><\/tr>
pramAthIni<\/td>having strength<\/td>2.60 yathathO hyapi kaunthEya<\/a><\/td><\/tr>
pramuchyathE<\/td>is well relieved.<\/td>5.3 gyEya: sa nithyasanyAsI<\/a><\/td><\/tr>
pramukhE<\/td>in front of us<\/td>2.6 na chaithadh vidhma: katharan nO garIya:<\/a><\/td><\/tr>
pramyuchyathE<\/td>becomes relieved.<\/td>10.3 yo mAm ajam anAdhim cha<\/a><\/td><\/tr>
prANa apAnau<\/td>the vital airs such prANa, apAna<\/td>5.27 sparSAn kruthvA bahir bAhyAmS<\/a><\/td><\/tr>
prANam<\/td>vital air<\/td>8.12-13 sarvadhvArANi samyamya<\/a><\/td><\/tr>
prANAn<\/td>lives<\/td>1.33 yEshAm arthE kAnkshitham nO<\/a><\/td><\/tr>
prANApAna gathI<\/td>the upward flow of prANa and the downward flow of apAna<\/td>4.29 apAnE juhvathi prANam<\/a><\/td><\/tr>
praNaSyanthi<\/td>are destroyed<\/td>1.40 kula kshayE praNaSyanthi<\/a><\/td><\/tr>
praNaSyathi<\/td>he himself perishes (by drowning in this samsAram (material realm))<\/td>2.63 krodhAdhbhavathi sammOha:<\/a><\/td><\/tr>
praNava: (asmi)<\/td>I am the OmkAra.<\/td>7.8 rasOham apsu kaunthEya<\/a><\/td><\/tr>
prANAyAma parAyaNA:<\/td>Those who are focussed on prANAyAma<\/td>4.29 apAnE juhvathi prANam<\/a><\/td><\/tr>
prANE apAnam juhvathi<\/td>are firmly established in rEchaka (exhaling) which works on merging apAna vAyu into praNa vAyu<\/td>4.29 apAnE juhvathi prANam<\/a><\/td><\/tr>
prANEshu prANAn juhvathi<\/td>are firmly established in kumbhaka (holding the breath) which works on uniting all prANa within itself.<\/td>4.29 apAnE juhvathi prANam<\/a><\/td><\/tr>
praNipAthEna<\/td>by offering obeisances properly<\/td>4.34 thadhvidhdhi praNipAthEna<\/a><\/td><\/tr>
prapadhyanthE<\/td>surrender unto<\/td>7.14 mAm Eva yE prapadhyanthE<\/a><\/td><\/tr>
prapadhyanthE<\/td>surrender unto me<\/td>4.11 yE yathA mAm prapadhyanthE<\/a><\/td><\/tr>
prapadhyanthE<\/td>surrender unto them and worship them<\/td>7.20 kAmais thais thair hruthagyAna:<\/a><\/td><\/tr>
prapaSyadhbhi:<\/td>those who can clearly see<\/td>1.39 katham na gyEyam asmAbhi:<\/a><\/td><\/tr>
prApsyasE<\/td>you will attain;<\/td>2.37 hathO vA prApsyasi svargam<\/a><\/td><\/tr>
prApya<\/td>after attaining<\/td>8.21 avyakthOkshara ithyukthas<\/a><\/td><\/tr>
prApya<\/td>due to being present in<\/td>9.33 kim punar brAhmaNA: puNyA<\/a><\/td><\/tr>
prApya<\/td>even after achieving<\/td>2.57 ya: sarvathrAnabhisnEhas<\/a><\/td><\/tr>
prApya<\/td>having attained<\/td>2.72 EshA brAhmI sthithi: pArtha<\/a><\/td><\/tr>
prApya<\/td>reaches<\/td>8.25 dhUmO rAthris thathA krishNa:<\/a><\/td><\/tr>
prApyathE<\/td>atained<\/td>5.5 yath sAnkhyai: prApyathE sthAnam<\/a><\/td><\/tr>
prasabham<\/td>forcefully<\/td>2.60 yathathO hyapi kaunthEya<\/a><\/td><\/tr>
prasAdham<\/td>clarity of thought<\/td>2.64 rAgadhvEsha vimukthais thu<\/a><\/td><\/tr>
prasAdhE (sathi)<\/td>after acquiring clarity of mind<\/td>2.65 prasAdhE sarvadhukkhAnAm<\/a><\/td><\/tr>
prasanna chEthasa:<\/td>for the one with clarity of mind<\/td>2.65 prasAdhE sarvadhukkhAnAm<\/a><\/td><\/tr>
praSAntha manasam<\/td>having mind fixed (in AthmA, as said in previous SlOkam)<\/td>6.27 praSAnthamanasam hyEnam<\/a><\/td><\/tr>
praSAnthasya<\/td>(in the mind of) one who is having control over sensory organs<\/td>6.7 jithAthmana: praSAnthasya<\/a><\/td><\/tr>
praSAnthAthmA<\/td>having a tranquil mind<\/td>6.14 praSAnthAthmA vigathabhIr<\/a><\/td><\/tr>
prasavishyadhvam<\/td>multiply (become abundant)<\/td>3.10 sahayagyai: prajA: srushtvA<\/a><\/td><\/tr>
prathApavaAn<\/td>one who is greatly valiant<\/td>1.12 – thasya sanjanayan<\/a><\/td><\/tr>
prathijAnIhi<\/td>(you yourself) declare<\/td>9.31 kshipram bhavathi dharmAthmA<\/a><\/td><\/tr>
prathishtApya<\/td>establishing firmly<\/td>6.11 Suchau dhESE prathishtApya<\/a><\/td><\/tr>
prathishtithA<\/td>firmly established.<\/td>2.68 thasmAdh yasya mahAbAhO<\/a><\/td><\/tr>
prathishtithA<\/td>firmly situated (He is also a sthitha pragya).<\/td>2.58 yadhA samharathE chAyam<\/a><\/td><\/tr>
prathishtithA<\/td>stays firm (He is also known as sthitha pragya)<\/td>2.57 ya: sarvathrAnabhisnEhas<\/a><\/td><\/tr>
prathyakshAvagamam<\/td>one that helps in realisation (of me, krishNa)<\/td>9.2 rAjavidhyA rAjaguhyam<\/a><\/td><\/tr>
prathyavAya:<\/td>defect<\/td>2.40 nEhAbhikrama nASOsthi<\/a><\/td><\/tr>
pravadhanthi<\/td>explain;<\/td>5.4 sAnkhyayOgau pruthakbAlA:<\/a><\/td><\/tr>
pravadhanthi<\/td>speak a lot<\/td>2.42 yAm imAm pushpithAm vAcham<\/a><\/td><\/tr>
pravadhathAm<\/td>among those debaters (who do three types of debate namely jalpa, vidhaNdA and vAdha)<\/td>10.32 sargANAm Adhir anthaS cha<\/a><\/td><\/tr>
pravakshyAmi<\/td>I shall explain<\/td>9.1 idham thu thE guhyathamam<\/a><\/td><\/tr>
pravakshyAmi<\/td>I will explain you well<\/td>4.16 kim karma kim akarmEthi<\/a><\/td><\/tr>
pravarthathE<\/td>operate.<\/td>10.8 aham sarvasya prabhavO<\/a><\/td><\/tr>
pravarthitham<\/td>aspects that depend on each other (arranged by bhagavAn)<\/td>3.16 Evam pravarthitham chakram<\/a><\/td><\/tr>
praviSanthi<\/td>enter<\/td>2.70 ApUryamANam achalaprathishtam<\/a><\/td><\/tr>
praviSanthi<\/td>how they enter<\/td>2.70 ApUryamANam achalaprathishtam<\/a><\/td><\/tr>
prayachchathi<\/td>submits<\/td>9.26 pathram pushpam palam thOyam<\/a><\/td><\/tr>
prayANa kAlE<\/td>during the last moments, at the time of death<\/td>8.10 prayANakAlE manasAchalEna<\/a><\/td><\/tr>
prayANa kAlE api<\/td>while shedding their bodies (to attain their desired goal) [at the time of death]<\/td>7.30 sAdhibhUthAdhidhaivam mAm<\/a><\/td><\/tr>
prayANa kAlE cha<\/td>while shedding their bodies (to attain their desired goals)<\/td>8.2 adhiyagya: katham kOthra<\/a><\/td><\/tr>
prayathAthmana<\/td>who has pure heart<\/td>9.26 pathram pushpam palam thOyam<\/a><\/td><\/tr>
prayathnAth<\/td>by great efforts (in controlling the senses etc)<\/td>6.45 prayathnAdhyathamAnasthu<\/a><\/td><\/tr>
prIthi pUrvakam dhadhAmi<\/td>(I) joyfully bestow them<\/td>10.10 thEshAm sathathayukthAnAm<\/a><\/td><\/tr>
priya chikIrshava:<\/td>wanting to please him<\/td>1.23 – yOthsyamAnAn avEkshEham<\/a><\/td><\/tr>
priya:<\/td>dear<\/td>7.17 thEshAm gyAni nithyayuktha<\/a><\/td><\/tr>
priyam prApya<\/td>while attaining his dear (materialistic) objects<\/td>5.20 na prahrushyEth priyam prApya<\/a><\/td><\/tr>
prIyamANAya thE<\/td>you who are joyful (on hearing my glories)<\/td>10.1 bhUya Eva mahAbAhO<\/a><\/\ntd><\/tr>
prOkthA<\/td>explained elegantly<\/td>3.3 lOkEsmin dhvividhA nishtA<\/a><\/td><\/tr>
prOktha:<\/td>instructed<\/td>6.33 yOyam yOgas thvayA prOktha:<\/a><\/td><\/tr>
prOktha:<\/td>taught in detail<\/td>4.3 sa EvAyam mayA thEdhya<\/a><\/td><\/tr>
prOkthavAn<\/td>taught (at the beginning of vaivasvatha manvanthra)<\/td>4.1 imam vivasvathE yOgam<\/a><\/td><\/tr>
prOkthavAn<\/td>taught (sUrya)<\/td>4.4 aparam bhavathO janma<\/a><\/td><\/tr>
pruchchAmi<\/td>I am asking<\/td>2.7 kArpaNya dhOshOpahathasvabhAva:<\/a><\/td><\/tr>
pruthak<\/td>different (in the results)<\/td>5.4 sAnkhyayOgau pruthakbAlA:<\/a><\/td><\/tr>
pruthak pruthak<\/td>individually<\/td>1.18 – drupadhO dhraupadhEyAS cha<\/a><\/td><\/tr>
pruthivI pathE<\/td>Oh Lord of earth [king dhrutharAshtra]!<\/td>1.18 – drupadhO dhraupadhEyAS cha<\/a><\/td><\/tr>
pruthivIm cha Eva<\/td>and the whole earth<\/td>1.19 – sa ghOshO dhArtharAshtrANAm<\/a><\/td><\/tr>
pruthivyAm cha<\/td>in the earth<\/td>7.9 puNyO gandha: pruthivyAm cha<\/a><\/td><\/tr>
pUjArhau<\/td>worthy of worship<\/td>2.4 katham bhIshmam<\/a><\/td><\/tr>
pumsa:<\/td>for the individual (who is not meditating upon me)<\/td>2.62 dhyAyathO vishayAn pumsa:<\/a><\/td><\/tr>
puna visrujAmi<\/td>again create<\/td>9.7 sarvabhUthAni kaunthEya<\/a><\/td><\/tr>
puna:<\/td>again<\/td>4.9 janma karma cha mE dhivyam<\/a><\/td><\/tr>
puna:<\/td>again<\/td>4.35 yath gyAthvA na punar mOham<\/a><\/td><\/tr>
puna:<\/td>again<\/td>5.1 sanyAsam karmaNAm krishNa<\/a><\/td><\/tr>
puna:<\/td>again<\/td>8.15 mAm upEthya punar janma<\/a><\/td><\/tr>
puna: AvarthathE<\/td>returns again (to karma bhUmi).<\/td>8.26 SuklakrishNE gathI hyEthE<\/a><\/td><\/tr>
puna: puna: visrujAmi<\/td>creating them again and again<\/td>9.8 prakruthim svAm avashtabhya<\/a><\/td><\/tr>
punar Avarthina:<\/td>are subject to destruction;<\/td>8.16 AbrahmabhuvanAllOkA:<\/a><\/td><\/tr>
punar janma<\/td>rebirth<\/td>8.16 AbrahmabhuvanAllOkA:<\/a><\/td><\/tr>
puNya karmANAm yEshAm thu janAnAm<\/td>those souls who have performed abundance of virtuous acts<\/td>7.28 yEshAm thvanthagatham pApam<\/a><\/td><\/tr>
puNyA:<\/td>taken such births due to previous puNyas (virtuous deeds)<\/td>9.33 kim punar brAhmaNA: puNyA<\/a><\/td><\/tr>
puNya: gandha: (asmi)<\/td>I am the fragrance<\/td>7.9 puNyO gandha: pruthivyAm cha<\/a><\/td><\/tr>
puNyakruthAm lOkAn prApya:<\/td>attains the abode which is reached by very virtuous persons<\/td>6.41 prApya puNyakruthAm lOkAn<\/a><\/td><\/tr>
puNyam<\/td>without worldly sufferings<\/td>9.20 thraividhyA mAm sOmapA: pUthapApA<\/a><\/td><\/tr>
puNyE kshINE<\/td>exhausting the puNyam which was accumulated (due to such enjoyment)<\/td>9.21 thE tham bhukthvA svargalOkam viSAlam<\/a><\/td><\/tr>
purA<\/td>in previous chapter<\/td>3.3 lOkEsmin dhvividhA nishtA<\/a><\/td><\/tr>
purA<\/td>in the beginning of creation<\/td>3.10 sahayagyai: prajA: srushtvA<\/a><\/td><\/tr>
purANa:<\/td>both ancient and ever-fresh<\/td>2.20 na jAyathE mriyathE vA kadhAchin<\/a><\/td><\/tr>
purANam<\/td>ancient<\/td>8.9 kavim purANam anuSAsithAram<\/a><\/td><\/tr>
purAthana:<\/td>ancient<\/td>4.3 sa EvAyam mayA thEdhya<\/a><\/td><\/tr>
purOdhasAm<\/td>among the purOhithas (priests)<\/td>10.24 purodhasAm cha mukhyam mAm<\/a><\/td><\/tr>
purujith<\/td>and King purujith<\/td>1.5 – dhrushtakEthu<\/a><\/td><\/tr>
purusha:<\/td>any man (who lives in this world)<\/td>3.4 na karmaNAm anArambhAn<\/a><\/td><\/tr>
purusha:<\/td>man<\/td>3.19 thasmAdhasaktha: sathatham<\/a><\/td><\/tr>
purusha:<\/td>the purusha (deity) who is greater than celestial beings such as indhra et al.<\/td>8.4 adhibhUtham ksharO bhAva:<\/a><\/td><\/tr>
purusharshabha<\/td>Oh leader among men!<\/td>2.15 yam hi na vyathayanthi EthE<\/a><\/td><\/tr>
purushasya<\/td>the man-s<\/td>2.60 yathathO hyapi kaunthEya<\/a><\/td><\/tr>
purushOththama<\/td>Oh purushOththama!<\/td>8.1 kim thadh brahma kim adhyAthmam<\/a><\/td><\/tr>
purushOththama!<\/td>Oh purushOththama (supreme lord who is best among men)!<\/td>10.15 svayam evAthmanAthmAnam<\/a><\/td><\/tr>
pUrvai:<\/td>ancestors such as sUrya, manu et al<\/td>4.15 Evam gyAthvA krutham karma<\/a><\/td><\/tr>
pUrvai: mumukshubhi: api<\/td>ancestors who were mumukshus (liberation seekers)<\/td>4.15 Evam gyAthvA krutham karma<\/a><\/td><\/tr>
pUrvatharam<\/td>ancient<\/td>4.15 Evam gyAthvA krutham karma<\/a><\/td><\/tr>
pUrvE<\/td>from the first manvanthra (reign of a manu)<\/td>10.6 maharshaya: saptha pUrvE<\/a><\/td><\/tr>
pushpam<\/td>flower<\/td>9.26 pathram pushpam palam thOyam<\/a><\/td><\/tr>
pushpithAm<\/td>those flowers that do not bear fruit, but look nice from outside<\/td>2.42 yAm imAm pushpithAm vAcham<\/a><\/td><\/tr>
pUtha pApA<\/td>freed from sins (which are hurdles to reach svarga)<\/td>9.20 thraividhyA mAm sOmapA: pUthapApA<\/a><\/td><\/tr>
puthrA:<\/td>sons<\/td>1.34 AchAryA: pithara: puthrAs<\/a><\/td><\/tr>
puthrAn<\/td>sons (his own and his brothers- sons)<\/td>1.26 – thathrApaSyath sthithAn pArtha:<\/a><\/td><\/tr>
rAgadhvEsha vimukthai: (viyukthai:)<\/td>having been removed of longings and hatred (by my (krishNa-s) grace)<\/td>2.64 rAgadhvEsha vimukthais thu<\/a><\/td><\/tr>
rAgadhvEshau<\/td>kAma (lust) and krOdha (anger)<\/td>3.33.5 indhriyasyEndhriyasyArthE<\/a><\/td><\/tr>
rahasi sthitha:<\/td>being in a secluded place<\/td>6.10 yOgI yunjItha sathatham<\/a><\/td><\/tr>
rAjA<\/td>and king<\/td>1.16 – ananthavijayam<\/a><\/td><\/tr>
rAja dhuryOdhana:<\/td>dhurOydhana the king<\/td>1.2 – dhrushtvAthu<\/a><\/td><\/tr>
rAja guhyam<\/td>best among secrets<\/td>9.2 rAjavidhyA rAjaguhyam<\/a><\/td><\/tr>
rAja vidhyA<\/td>best among vidhyA (knowledge\/path)<\/td>9.2 rAjavidhyA rAjaguhyam<\/a><\/td><\/tr>
rAjarishaya:<\/td>royal sages such as janaka<\/td>4.2 Evam paramparA prAptham<\/a><\/td><\/tr>
rAjarshaya thathA<\/td>rAjarishis (kingly sages)<\/td>9.33 kim punar brAhmaNA: puNyA<\/a><\/td><\/tr>
rajO guNa samudhbhava:<\/td>arises from rajO guNam (passion)<\/td>3.37 kAma Esha krOdha Esha<\/a><\/td><\/tr>
rAjya suka lObhEna<\/td>due to greed for the pleasures we get by ruling the kingdom<\/td>1.45 ahO batha mahath pApam<\/a><\/td><\/tr>
rAjyam<\/td>kingdom<\/td>1.32 na kAnkshE vijayam krishNa<\/a><\/td><\/tr>
rAjyam<\/td>kingdom<\/td>1.33 yEshAm arthE kAnkshitham nO<\/a><\/td><\/tr>
rAjyam<\/td>kingdom<\/td>2.8 na hi prapaSyAmi mamApanudhyAth<\/a><\/td><\/tr>
rAjyEna kim<\/td>what use is this kingdom?<\/td>1.32 na kAnkshE vijayam krishNa<\/a><\/td><\/tr>
ramanthi cha<\/td>(listeners due to hearing the sweet words) become joyful<\/td>10.9 machchiththA madhgathaprANA<\/a><\/td><\/tr>
raNAth uparatham<\/td>ran away from the battle field<\/td>2.35 bhayAdh raNAdh uparatham<\/a><\/td><\/tr>
raNE<\/td>in the battle field<\/td>1.46 yadhi mAmaprathIkAram<\/a><\/td><\/tr>
rasa: (asmi)<\/td>am the good taste.<\/td>7.8 rasOham apsu kaunthEya<\/a><\/td><\/tr>
rasa: api<\/td>even such desire<\/td>2.59 vishayA vinivarthanthE<\/a><\/td><\/tr>
rasavarjam<\/td>except for desire (in such pleasures)<\/td>2.59 vishayA vinivarthanthE<\/a><\/td><\/tr>
ratham<\/td>chariot<\/td>1.21 hrishIkeSam thadhA vAkyam<\/a><\/td><\/tr>
rathOpasthE<\/td>in his chariot<\/td>1.47 EvamukthvArjuna: sankhyE<\/a><\/td><\/tr>
rathOththamam<\/td>the best chariot (of arjuna)<\/td>1.24 – Evam ukthO hrishIkESO<\/a><\/td><\/tr>
rAthri<\/td>night<\/td>8.25 dhUmO rAthris thathA krishNa:<\/a><\/td><\/tr>
rAthrim<\/td>(brahmA-s) night<\/td>8.17 sahasrayugaparyantham<\/a><\/td><\/tr>
rAthryAgamE<\/td>when (brahmA-s) night begins<\/td>8.18 avyakthAdh vyakthaya: sarvA:<\/a><\/td><\/tr>
rAthryAgamE praleeyathE<\/td>(in the beginning of every night [of brahmA]) gets dissolved<\/td>8.19 bhUthagrAma: sa EvAyam<\/a><\/td><\/tr>
rik sAma yaju cha<\/td>being the rig vEdha, sAma vEdha and yajur vEdha<\/td>9.17 pithAham asya jagathO<\/a><\/td><\/tr>
ripu<\/td>enemy.<\/td>6.5 udhdharEth AthmanAthmAnam<\/a><\/td><\/tr>
rishaya:<\/td>karma yOgis who practice Athma sAkshAthkAram (true vision of AthmA)<\/td>5.25 labhanthE brahmanirvANam<\/a><\/td><\/tr>
rOmaharsha: cha jAyathE<\/td>hair is bristling<\/td>1.29 sIdhanthi mama gAthrANi<\/a><\/td><\/tr>
ruchchathi<\/td>attains<\/td>2.72 EshA brAhmI sthithi: pArtha<\/a><\/td><\/tr>
rudhdham<\/td>flourishing<\/td>2.8 na hi prapaSyAmi mamApanudhyAth<\/a><\/td><\/tr>
rudhirapradhigdhAn<\/td>tainted with (their) blood<\/td>2.5 gurUnahathvA hi mahAnubhAvAn<\/a><\/td><\/tr>
rudhraNAm<\/td>among the 11 rudhras<\/td>10.23 rudhrANAm SankaraS chAsmi<\/a><\/td><\/tr>
rudhvA<\/td>stopping it<\/td>4.29 apAnE juhvathi prANam<\/a><\/td><\/tr>
rutham manyE<\/td>I believe to be true.<\/td>10.14 sarvam Ethadh rutham manyE<\/a><\/td><\/tr>
ruthUnAm<\/td>among seasons<\/td>10.35 bruhathsAma thathA sAmnAm<\/a><\/td><\/tr>
sa<\/td>he<\/td>10.7 EthAm vibhUthim yOgam cha<\/a><\/td><\/tr>
sA<\/td>that knowledge<\/td>2.69 yA niSA sarvabhUthAnAm<\/a><\/td><\/tr>
sA<\/td>that state<\/td>6.19 yathA dhIpO nivAthasthO<\/a><\/td><\/tr>
sa adhibhUtha adhidhaivam<\/td>with the qualities of adhi bhUtha and adhi dhaiva [these are explained in 8th chapter]<\/td>7.30 sAdhibhUthAdhidhaivam mAm<\/a><\/td><\/tr>
sa charAcharam jagath<\/td>the world which has movable and immovable objects<\/td>9.10 mayAdhyakshENa prakruthi:<\/a><\/td><\/tr>
sa kaunthEya<\/td>arjuna who is the son of kunthi<\/td>1.27 SvaSurAn suhrudhaS chaiva<\/a><\/td><\/tr>
sa-bAndhavAn<\/td>with the relatives<\/td>1.37 thasmAn nArhA vayam harthum<\/a><\/td><\/tr>
sa:<\/td>he<\/td>2.71 vihAya kAmAn ya: sarvAn<\/a><\/td><\/tr>
sa:<\/td>he<\/td>3.6 karmEndhriyANi samyamya<\/a><\/td><\/tr>
sa:<\/td>he<\/td>3.7 yas thvindriyANi manasA<\/a><\/td><\/tr>
sa:<\/td>he<\/td>3.12 ishtAn bhogAn hi vO dhEvA<\/a><\/td><\/tr>
sa:<\/td>he<\/td>3.16 Evam pravarthitham chakram<\/a><\/td><\/tr>
sa:<\/td>he<\/td>4.9 janma karma cha mE dhivyam<\/a><\/td><\/tr>
sa:<\/td>he<\/td>4.14 ithi mAm yO bhijAnAthi<\/a><\/td><\/tr>
sa:<\/td>he<\/td>4.18 karmaNyakarma ya: paSyEth<\/a><\/td><\/tr>
sa:<\/td>he<\/td>4.18 karmaNyakarma ya: paSyEth<\/a><\/td><\/tr>
sa:<\/td>he<\/td>4.20 thyakthvA karmapalAsangam<\/a><\/td><\/tr>
sa:<\/td>he<\/td>5.3 gyEya: sa nithyasanyAsI<\/a><\/td><\/tr>
sa:<\/td>he<\/td>5.10 brahmaNyAdhAya karmANi<\/a><\/td><\/tr>
sa:<\/td>he<\/td>5.21 bAhyasparSEshvasakthAtmA<\/a><\/td><\/tr>
sa:<\/td>he<\/td>5.28 yathEndhriyamanObudhdhir<\/a><\/td><\/tr>
sa:<\/td>he<\/td>6.43.5 pUrvAbhyAsEna thEnaiva<\/a><\/td><\/tr>
sa:<\/td>he<\/td>6.47 yOginAmapi sarvEshAm<\/a><\/td><\/tr>
sa:<\/td>he<\/td>7.18 udhArA: sarva EvaithE<\/a><\/td><\/tr>
sa:<\/td>He<\/td>7.19 bahUnAm janmanAm anthE<\/a><\/td><\/tr>
sa:<\/td>he<\/td>8.5 anthakAlE cha mAm Eva<\/a><\/td><\/tr>
sa:<\/td>he<\/td>8.10 prayANakAlE manasAchalEna<\/a><\/td><\/tr>
sa:<\/td>he<\/td>8.12-13 sarvadhvArANi samyamya<\/a><\/td><\/tr>
sa:<\/td>he<\/td>9.30 api chEth sudhurAchArO<\/a><\/td><\/tr>
sa:<\/td>He<\/td>9.30 api chEth sudhurAchArO<\/a><\/td><\/tr>
sa:<\/td>he<\/td>10.3 yo mAm ajam anAdhim cha<\/a><\/td><\/tr>
sa:<\/td>he alone<\/td>2.70 ApUryamANam achalaprathishtam<\/a><\/td><\/tr>
sa:<\/td>he is<\/td>8.20 paras thasmAth thu bhAvOnyO<\/a><\/td><\/tr>
sa:<\/td>that devotee of dhEvathAnthara (other dhEvathA)<\/td>7.22 sa thayA SradhdhayA yukthas<\/a><\/td><\/tr>
sa:<\/td>that karma yOga<\/td>4.2 Evam paramparA prAptham<\/a><\/td><\/tr>
sa:<\/td>that man only<\/td>2.15 yam hi na vyathayanthi EthE<\/a><\/td><\/tr>
sa:<\/td>that wise person<\/td>3.21 yadh yadh Acharathi SrEshtas<\/a><\/td><\/tr>
sa: (kAma:)<\/td>is lust only.<\/td>3.42 indhriyANi parANyAhur<\/a><\/td><\/tr>
sa: cha<\/td>he too<\/td>6.30 yO mAm paSyathi s\narvathra<\/a><\/td><\/tr>
sa: cha<\/td>he too<\/td>7.17 thEshAm gyAni nithyayuktha<\/a><\/td><\/tr>
sa: Eva ayam yOga:<\/td>this karma yOga (which was preserved through this succession of teachers)<\/td>4.3 sa EvAyam mayA thEdhya<\/a><\/td><\/tr>
sa: hi<\/td>he only<\/td>5.3 gyEya: sa nithyasanyAsI<\/a><\/td><\/tr>
sa: kruthsnakarmakruth<\/td>is the perfomer of karma fully<\/td>4.18 karmaNyakarma ya: paSyEth<\/a><\/td><\/tr>
sa: na cha akriya:<\/td>nor he is exclusive gyAna nishta one who is focussed on pursuit of knowledge exclusively without adequate actions<\/td>6.1 anASritha: karmapalam<\/a><\/td><\/tr>
sa: na niragni:<\/td>neither he is aloof from karmas actions such as yagya etc which invoke fire<\/td>6.1 anASritha: karmapalam<\/a><\/td><\/tr>
sa: nara:<\/td>that man only<\/td>5.23 SaknOthIhaiva ya: sOdum<\/a><\/td><\/tr>
sa: para: purusha:<\/td>that supreme lord<\/td>8.22 purusha: sa para: pArtha<\/a><\/td><\/tr>
sa: paSyathi<\/td>he is the wise one.<\/td>5.5 yath sAnkhyai: prApyathE sthAnam<\/a><\/td><\/tr>
sa: purusha:<\/td>that man<\/td>2.21 vEdhAvinASinam nithyam<\/a><\/td><\/tr>
sa: Sabdha:<\/td>that noise<\/td>1.13 – thatha: SankAs cha<\/a><\/td><\/tr>
sa: sanyAsI cha<\/td>he remains a gyAna yOga nishta (practitioner);<\/td>6.1 anASritha: karmapalam<\/a><\/td><\/tr>
sa: sukhI<\/td>he only attains self-enjoyment (after shedding the body).<\/td>5.23 SaknOthIhaiva ya: sOdum<\/a><\/td><\/tr>
sa: yOga<\/td>such yOga<\/td>6.23 tham vidhyAdh dhu:khasamyOga viyOgam<\/a><\/td><\/tr>
sa: yOgI<\/td>that karma yOgi<\/td>5.24 yOntha:sukhOntharArAmas<\/a><\/td><\/tr>
sa: yOgI<\/td>that yOgi<\/td>6.31 sarvabhUthasthitham yO mAm<\/a><\/td><\/tr>
sa: yOgI<\/td>that yOgi<\/td>6.32 AthmaupamyEna sarvathra<\/a><\/td><\/tr>
sa: yOgi cha<\/td>he also remains a karma yOga nishta practitioner;<\/td>6.1 anASritha: karmapalam<\/a><\/td><\/tr>
Sabdha brahma athivarthathE<\/td>crosses over the prakruthi (material nature) which is known as -Sabdha brahmam-.<\/td>6.44 jigyAsurapi yOgasya<\/a><\/td><\/tr>
Sabdha: (asmi)<\/td>I am the quality of sound.<\/td>7.8 rasOham apsu kaunthEya<\/a><\/td><\/tr>
SabdhAdhIn vishayAn<\/td>sense-objects such as sound<\/td>4.26 SabdhAdhIn vishayAn anya<\/a><\/td><\/tr>
sadhA<\/td>always<\/td>6.15 yunjan Evam sadhAthmAnam<\/a><\/td><\/tr>
sadhA<\/td>always<\/td>6.28 yunjan Evam sadhAthmAnam<\/a><\/td><\/tr>
sadhA<\/td>constantly<\/td>10.17 katham vidhyAm aham yogI<\/a><\/td><\/tr>
sadhA muktha Eva:<\/td>always remains liberated.<\/td>5.28 yathEndhriyamanObudhdhir<\/a><\/td><\/tr>
sadhA thadhbhAvabhAvitha:<\/td>Did he not always focus on that?<\/td>8.6 yam yam vA-pi smaran bhAvam<\/a><\/td><\/tr>
SAdhi<\/td>reform me<\/td>2.7 kArpaNya dhOshOpahathasvabhAva:<\/a><\/td><\/tr>
sAdhu Eva<\/td>as good as the best among gyAnis;<\/td>9.30 api chEth sudhurAchArO<\/a><\/td><\/tr>
sAdhUnAm parithrANAya<\/td>to protect the virtuous<\/td>4.8 parithrANAya sAdhUnAm<\/a><\/td><\/tr>
sAdhushu api<\/td>towards good people<\/td>6.9 suhrunmithrAryudhAsIna<\/a><\/td><\/tr>
sAgara:<\/td>(the best) ocean<\/td>10.24 purodhasAm cha mukhyam mAm<\/a><\/td><\/tr>
sahasA Eva<\/td>immediately<\/td>1.13 – thatha: SankAs cha<\/a><\/td><\/tr>
sahasrayuga paryantham vidhu:<\/td>know as completing with thousand 4-yuga cycles;<\/td>8.17 sahasrayugaparyantham<\/a><\/td><\/tr>
sahasrEshu<\/td>among thousands<\/td>7.3 manushyANAm sahasrEshu<\/a><\/td><\/tr>
sahasrEshu kaSchith<\/td>one among thousands<\/td>7.3 manushyANAm sahasrEshu<\/a><\/td><\/tr>
Saibya:<\/td>descendant of Emperor Sibi<\/td>1.5 – dhrushtakEthu<\/a><\/td><\/tr>
sajjanthE<\/td>are always attached to them; (They are not attached to the AthmA which is free from these qualities.)<\/td>3.29 prakruthEr guNa sammUdAs<\/a><\/td><\/tr>
sakhA<\/td>friend<\/td>4.3 sa EvAyam mayA thEdhya<\/a><\/td><\/tr>
sakIn<\/td>friends<\/td>1.26 – thathrApaSyath sthithAn pArtha:<\/a><\/td><\/tr>
sAkshi<\/td>the chEthana who witnesses<\/td>9.18 gathir bharthA prabhu: sAkshI<\/a><\/td><\/tr>
saktha:<\/td>engaging<\/td>5.12 yuktha: karmapalam thyakthvA<\/a><\/td><\/tr>
being equal (for anyone who wants to take shelter of me);<\/td>9.29 samOham sarvabhUthEshu<\/a><\/td><\/tr>
sama budhdhi:<\/td>one who is equally disposed<\/td>6.9 suhrunmithrAryudhAsIna<\/a><\/td><\/tr>
sama dharSana:<\/td>seeing the state of sameness (of having gyAnam (knowledge), Anandham (bliss) etc as identity)<\/td>6.29 sarvabhUthastham AthmAnam<\/a><\/td><\/tr>
sama dharSina:<\/td>(as the AthmAs in them are in the same form) see them equally<\/td>5.18 vidhyA vinaya sampannE<\/a><\/td><\/tr>
sama lOshtASma kAnchana:<\/td>being equally disposed towards a block of soil, stone and gold<\/td>6.8 gyAnavigyAnathrupthAthmA<\/a><\/td><\/tr>
sAma vEdha: asmi<\/td>I am sAma vEdham (which is the best)<\/td>10.22 vEdhAnAm sAmavEdhOsmi<\/a><\/td><\/tr>
sama:<\/td>being equanimous<\/td>4.22 yadhruchchAlAbhasanthushtO<\/a><\/td><\/tr>
Sama:<\/td>controlling the mind (from seeking out lowly enjoyment)<\/td>10.4 budhdhir gyAnam asammOha:<\/a><\/td><\/tr>
Sama:<\/td>not being engaged in karma yOga<\/td>6.3 ArurukshOr munEr yogam<\/a><\/td><\/tr>
sama: bhUthvA<\/td>being equal minded<\/td>2.48 yOgastha: kuru karmANi<\/a><\/td><\/tr>
samAchara<\/td>you perform;<\/td>3.19 thasmAdhasaktha: sathatham<\/a><\/td><\/tr>
samAchara:<\/td>you perform<\/td>3.9 yagyArthAth karmaNOnyathra<\/a><\/td><\/tr>
samAcharan<\/td>practicing karma yOga properly<\/td>3.26 na budhdhi bhEdham janayEdh<\/a><\/td><\/tr>
samAdhau<\/td>in the mind<\/td>2.53 SruthiviprathipannA thE<\/a><\/td><\/tr>
samAdhau<\/td>in their mind<\/td>2.44 bhogaiSvarya prasakthAnAm<\/a><\/td><\/tr>
samAdhisthasya<\/td>being in samAdhi (trance)<\/td>2.54 sthithapragyasya kA bhAshA<\/a><\/td><\/tr>
samadhu:khasukham<\/td>being neutral towards such pleasures\/pains<\/td>2.15 yam hi na vyathayanthi EthE<\/a><\/td><\/tr>
samAgathA:<\/td>assembled<\/td>1.23 – yOthsyamAnAn avEkshEham<\/a><\/td><\/tr>
samagram<\/td>fully<\/td>7.1 mayyAsakthamanA: pArtha<\/a><\/td><\/tr>
samagram pravileeyathE<\/td>gets destroyed without a trace<\/td>4.23 gathasangasya mukthasya<\/a><\/td><\/tr>
samAhitha:<\/td>well placed<\/td>6.7 jithAthmana: praSAnthasya<\/a><\/td><\/tr>
samam<\/td>equally<\/td>6.32 AthmaupamyEna sarvathra<\/a><\/td><\/tr>
samam hi<\/td>(due to that) AthmA which is equal<\/td>5.19 ihaiva thair jitha: sargO<\/a><\/td><\/tr>
samanthatha:<\/td>from all such desires<\/td>6.24 sankalpaprabhavAn kAmAms thyakthvA<\/a><\/td><\/tr>
sAmarthyam<\/td>ability<\/td>2.36 avAchya vAdhAmS cha bahUn<\/a><\/td><\/tr>
sAmAsikasya cha<\/td>among compound word formations<\/td>10.33 aksharANAm akArosmi<\/a><\/td><\/tr>
samathA<\/td>with balanced mind (in the matters of income\/expenses with regard to self and others)<\/td>10.5 ahimsA samathA thushtis<\/a><\/td><\/tr>
samathIthAni<\/td>of the past<\/td>7.26 vEdhAham samathIthAni<\/a><\/td><\/tr>
samathvam<\/td>being equal minded (while attaining and not attaining victory etc)<\/td>2.48 yOgastha: kuru karmANi<\/a><\/td><\/tr>
samau kruthvA<\/td>considering them equal<\/td>2.38 sukha dhu:khE samE kruthvA<\/a><\/td><\/tr>
samau kruthvA<\/td>equalizing<\/td>5.27 sparSAn kruthvA bahir bAhyAmS<\/a><\/td><\/tr>
samavEthA<\/td>assembled as a group<\/td>1.1 – dharmakshEthrE<\/a><\/td><\/tr>
samavEthAn<\/td>(those who assembled) to fight<\/td>1.25 – bhIshma-dhrONa-pramukatha:<\/a><\/td><\/tr>
sambhavAmi<\/td>descend in many births<\/td>4.6 ajOpi sann avyayAthmA<\/a><\/td><\/tr>
sambhavAmi<\/td>I am born in many ways<\/td>4.8 parithrANAya sAdhUnAm<\/a><\/td><\/tr>
sambhAvithasya<\/td>for you who are praised for your valour etc<\/td>2.34 akIrthim chApi bhUthAni<\/a><\/td><\/tr>
samE<\/td>equal<\/td>2.38 sukha dhu:khE samE kruthvA<\/a><\/td><\/tr>
samharathE<\/td>draws himself inward<\/td>2.58 yadhA samharathE chAyam<\/a><\/td><\/tr>
samidhdha: agni<\/td>fierce fire<\/td>4.37 yathaidhAmsi samidhdhOgnir<\/a><\/td><\/tr>
samIkshya<\/td>seeing well<\/td>1.27 SvaSurAn suhrudhaS chaiva<\/a><\/td><\/tr>
samithinjaya: krupa:cha<\/td>the victorious krupAchArya<\/td>1.8 – bhavAn bhIshmas cha<\/a><\/td><\/tr>
samjyArththam<\/td>to have\nclear understanding<\/td>1.7 – asmAkam thu<\/a><\/td><\/tr>
sammOha:<\/td>dementation<\/td>2.63 krodhAdhbhavathi sammOha:<\/a><\/td><\/tr>
sammOham yAnthi<\/td>attain great bewilderment<\/td>7.27 ichchAdhvEshasamuththEna<\/a><\/td><\/tr>
sammOhAth<\/td>due to dementation<\/td>2.63 krodhAdhbhavathi sammOha:<\/a><\/td><\/tr>
samnAm<\/td>among sAma vEdham chants<\/td>10.35 bruhathsAma thathA sAmnAm<\/a><\/td><\/tr>
sampaSyan api<\/td>keeping that in mind<\/td>3.20 lOkasangraham EvApi<\/a><\/td><\/tr>
Samsasi<\/td>you are praising it as the means to attain self realisation.<\/td>5.1 sanyAsam karmaNAm krishNa<\/a><\/td><\/tr>
samSaya: na asthi<\/td>no doubt<\/td>8.5 anthakAlE cha mAm Eva<\/a><\/td><\/tr>
samSayAthmA cha<\/td>one who is doubtful (even after hearing the instructions)<\/td>4.40 agyaS chASradhdhadhAnaS cha<\/a><\/td><\/tr>
samSayAthmana:<\/td>for the doubtful person<\/td>4.40 agyaS chASradhdhadhAnaS cha<\/a><\/td><\/tr>
samsidhdhau<\/td>to fulfil the yOga nicely<\/td>6.43 thathra tham budhdhi samyOgam<\/a><\/td><\/tr>
samsidhdhim<\/td>the result of self-realisation<\/td>3.19.5 karmaNaiva hi samsidhdhim<\/a><\/td><\/tr>
samSithavrathA:<\/td>and with firm will<\/td>4.28 dhravyayagyAs thapOyagyA<\/a><\/td><\/tr>
samsthabhya<\/td>ordering it (to engage in karma yOga)<\/td>3.43 Evam budhdhE: param budhdhvA<\/a><\/td><\/tr>
samSudhdha kilbisha:<\/td>being free from sins<\/td>6.45 prayathnAdhyathamAnasthu<\/a><\/td><\/tr>
samudhram<\/td>ocean<\/td>2.70 ApUryamANam achalaprathishtam<\/a><\/td><\/tr>
samupasthitham<\/td>acquired<\/td>2.2 kuthas thvA kaSmalam idham<\/a><\/td><\/tr>
samupasthitham<\/td>standing in front of me<\/td>1.28 krupayA parayAvishtO<\/a><\/td><\/tr>
samyak<\/td>very<\/td>9.30 api chEth sudhurAchArO<\/a><\/td><\/tr>
samyak anusmarEth<\/td>meditates upon well<\/td>8.10 prayANakAlE manasAchalEna<\/a><\/td><\/tr>
samyak Asthitha:<\/td>holding on firmly<\/td>5.4 sAnkhyayOgau pruthakbAlA:<\/a><\/td><\/tr>
samyamAgnishu<\/td>in the fire of restraining the senses<\/td>4.25.5 SrOthrAdhInIndhriyANi anyE<\/a><\/td><\/tr>
samyamathAm<\/td>among the judges<\/td>10.29 ananthaS chAsmi nAgAnAm<\/a><\/td><\/tr>
samyamI<\/td>gyAna yOgi who controlled his sensory organs<\/td>2.69 yA niSA sarvabhUthAnAm<\/a><\/td><\/tr>
samyamya<\/td>controlling them well (so that they are not engaged in sensual pleasures)<\/td>3.6 karmEndhriyANi samyamya<\/a><\/td><\/tr>
samyamya<\/td>pulling back from worldly pleasures<\/td>2.61 thAni sarvANi samyamya<\/a><\/td><\/tr>
samyamya<\/td>restraining them (to stop engaging in their activities)<\/td>8.12-13 sarvadhvArANi samyamya<\/a><\/td><\/tr>
samyathEndhriya:<\/td>controlling his senses (from other aspects)<\/td>4.39 SradhdhAvAn labhathE gyAnam<\/a><\/td><\/tr>
samyAthi<\/td>nicely acquires<\/td>2.22 vAsAmsi jIrNAni yathA vihAya<\/a><\/td><\/tr>
sAmyE<\/td>equality of AthmAs (explained in previous SlOkam)<\/td>5.19 ihaiva thair jitha: sargO<\/a><\/td><\/tr>
Sanai: Sanai:<\/td>gradually<\/td>6.25 Sanai: SanairuparamEdh budhyA<\/a><\/td><\/tr>
sanAthanA:<\/td>ancient<\/td>1.40 kula kshayE praNaSyanthi<\/a><\/td><\/tr>
sanAthana:<\/td>ancient<\/td>2.24 achchEdhyO yam adhAhyO yam<\/a><\/td><\/tr>
sanAthana:<\/td>eternal<\/td>8.20 paras thasmAth thu bhAvOnyO<\/a><\/td><\/tr>
sanAthanam<\/td>ancient<\/td>4.30.5 yagyaSishtAmruthabhujO<\/a><\/td><\/tr>
sanAthanam bIjam mAm vidhdhi<\/td>know me as the eternal ability which causes the transformation<\/td>7.10 bIjam mAm sarvabhUthAnAm<\/a><\/td><\/tr>
sanga:<\/td>attachment<\/td>2.47 karmaNi EvAdhikAras thE<\/a><\/td><\/tr>
sanga:<\/td>attachment<\/td>2.62 dhyAyathO vishayAn pumsa:<\/a><\/td><\/tr>
sangam<\/td>attachment (towards kingdom, relatives etc)<\/td>2.48 yOgastha: kuru karmANi<\/a><\/td><\/tr>
sangam<\/td>attachment to the results [of such actions]<\/td>5.10 brahmaNyAdhAya karmANi<\/a><\/td><\/tr>
sangam<\/td>attachment towards heaven etc<\/td>5.11 kAyEna manasA budhdhyA<\/a><\/td><\/tr>
sangAth<\/td>due to that attachment<\/td>2.62 dhyAyathO vishayAn pumsa:<\/a><\/td><\/tr>
sangrahENa pravakshyE<\/td>will tell you briefly<\/td>8.11 yadhaksharam vEdhavidhO vadhanthi<\/a><\/td><\/tr>
sanjaya<\/td>Oh sanjaya!<\/td>1.1 – dharmakshEthrE<\/a><\/td><\/tr>
sanjaya uvAcha<\/td>sanjaya said<\/td>1.24 – Evam ukthO hrishIkESO<\/a><\/td><\/tr>
sanjaya uvAcha<\/td>sanjaya said<\/td>2.1 tham thathA krupayAvishtam<\/a><\/td><\/tr>
sanjaya uvAcha<\/td>sanjaya said<\/td>2.9 Evam ukthvA hrishIkESam<\/a><\/td><\/tr>
sanjayan<\/td>to bring about<\/td>1.12 – thasya sanjanayan<\/a><\/td><\/tr>
sanjAyathE<\/td>occurs abundantly;<\/td>2.62 dhyAyathO vishayAn pumsa:<\/a><\/td><\/tr>
SankA: cha bhErya: cha paNava Anaka gOmukA:<\/td>various musical instruments like Sanka (conch), bhEri (kettle-drum), paNava (small-drum), Anaka (double-drum), gOmuka (cow-horn)<\/td>1.13 – thatha: SankAs cha<\/a><\/td><\/tr>
sankalpa prabhavAn<\/td>those which occur as a result of one-s mamakAram (ownership, considering oneself to be independent)<\/td>6.24 sankalpaprabhavAn kAmAms thyakthvA<\/a><\/td><\/tr>
Sankam<\/td>conch<\/td>1.12 – thasya sanjanayan<\/a><\/td><\/tr>
SankAn<\/td>their respective conches<\/td>1.18 – drupadhO dhraupadhEyAS cha<\/a><\/td><\/tr>
Sankara cha asmi<\/td>I am Siva (who is their leader).<\/td>10.23 rudhrANAm SankaraS chAsmi<\/a><\/td><\/tr>
sankara:<\/td>intermingling of varNas<\/td>1.42 sankarO narakAyaiva<\/a><\/td><\/tr>
sankarasya<\/td>mixture (in the families of dedicated followers)<\/td>3.24 uthsIdhEyur imE lokA<\/a><\/td><\/tr>
sAnkhya yOgau<\/td>gyAna yOga and karma yOga<\/td>5.4 sAnkhyayOgau pruthakbAlA:<\/a><\/td><\/tr>
sAnkhyai:<\/td>by the followers of gyAna yOga<\/td>5.5 yath sAnkhyai: prApyathE sthAnam<\/a><\/td><\/tr>
sAnkhyam yOgam cha<\/td>gyAna yOga and karma yOga (since they lead to same result)<\/td>5.5 yath sAnkhyai: prApyathE sthAnam<\/a><\/td><\/tr>
sAnkhyAnAm<\/td>for the ones with intelligence (which is focussed on the self and is not attracted by worldly pleasures)<\/td>3.3 lOkEsmin dhvividhA nishtA<\/a><\/td><\/tr>
sAnkhyE<\/td>In context of AthmA that is to be known<\/td>2.39 EshA thEbhihithA sAnkhyE<\/a><\/td><\/tr>
sankyE<\/td>in the battle<\/td>2.4 katham bhIshmam<\/a><\/td><\/tr>
sankyE<\/td>in the battle field<\/td>1.47 EvamukthvArjuna: sankhyE<\/a><\/td><\/tr>
SAntha rajasam<\/td>(as a result of that) being relieved of rajO guNam (passion)<\/td>6.27 praSAnthamanasam hyEnam<\/a><\/td><\/tr>
santha:<\/td>good people<\/td>3.13 yagya SishtASina: santhO<\/a><\/td><\/tr>
santharishyasi<\/td>will cross-over.<\/td>4.36 api chEdhasi pApEbhya:<\/a><\/td><\/tr>
SAnthi:<\/td>detachment in worldly pleasures<\/td>2.66 nAsthi budhdhir ayukthasya<\/a><\/td><\/tr>
SAnthim<\/td>bliss in the form of enjoying the self<\/td>5.12 yuktha: karmapalam thyakthvA<\/a><\/td><\/tr>
SAnthim<\/td>peace<\/td>6.15 yunjan Evam sadhAthmAnam<\/a><\/td><\/tr>
SAnthim<\/td>the peace of being relieved from worldly pleasures<\/td>2.70 ApUryamANam achalaprathishtam<\/a><\/td><\/tr>
SAnthim adhigachchathi<\/td>attains the peace of being relieved from worldly pleasures<\/td>2.71 vihAya kAmAn ya: sarvAn<\/a><\/td><\/tr>
SAnthim ruchchathi<\/td>attains peace.<\/td>5.29 bhOkthAram yagyathapasAm<\/a><\/td><\/tr>
santhushta:<\/td>having attained contentment<\/td>3.17 yasthvAthmarathirEva syAdh<\/a><\/td><\/tr>
sanyAsa yOga yukthAthmA<\/td>by engaging in karma with a heart that is having sanyAsa yOga (of dedicating all actions unto me as explained previously)<\/td>9.28 SubhASubhapalair Evam<\/a><\/td><\/tr>
sanyAsa:<\/td>gyAna yOga<\/td>5.2 sanyAsa: karmayOgaS cha<\/a><\/td><\/tr>
sanyAsa: ithi<\/td>as gyAna (knowledge)<\/td>6.2 yam sanyAsam ithi prAhur<\/a><\/td><\/tr>
sanyAsa: thu<\/td>gyAna yOga<\/td>5.6 sanyAsas thu mahAbAhO<\/a><\/td><\/tr>
sanyasanAth Eva<\/td>giving up (the karma yOga which was started)<\/td>3.4 na karmaNAm anArambhAn<\/a><\/td><\/tr>
sanyasya<\/td>completely giving up<\/td>5.13 sarvakarmANi manasA<\/a><\/td><\/tr>
sanyasya<\/td>offering them well<\/td>3.30 mayi sarvANi karmANi<\/a><\/td><\/tr>
saptha maharshaya<\/td>seven great sages (starting with bhrugu)<\/td>10.6 maharshaya: saptha pUrvE<\/a><\/td><\/tr>
SaraNam<\/td>the chEthana who provides the necessities and removes the\nunwanted aspects<\/td>9.18 gathir bharthA prabhu: sAkshI<\/a><\/td><\/tr>
SaraNam anvichcha<\/td>take shelter;<\/td>2.49 dhUreNa hyavaram karma<\/a><\/td><\/tr>
sarasAm<\/td>among the ponds (water reservoirs)<\/td>10.24 purodhasAm cha mukhyam mAm<\/a><\/td><\/tr>
sarga:<\/td>samsAram (bondage)<\/td>5.19 ihaiva thair jitha: sargO<\/a><\/td><\/tr>
sargANAm<\/td>among the created entities<\/td>10.32 sargANAm Adhir anthaS cha<\/a><\/td><\/tr>
sargE<\/td>even while taking birth<\/td>7.27 ichchAdhvEshasamuththEna<\/a><\/td><\/tr>
SarIra vimOkshaNAth prAk<\/td>before shedding the body<\/td>5.23 SaknOthIhaiva ya: sOdum<\/a><\/td><\/tr>
SarIra yAthrA api<\/td>even sustaining\/conducting the body (which is required for gyAna nishtA)<\/td>3.8 niyatham kuru karma thvam<\/a><\/td><\/tr>
SArIram<\/td>that which cannot be given up by the one who is having a body<\/td>4.21 nirASIr yathachiththAthmA<\/a><\/td><\/tr>
SarIrE hanyamAnE (ithi)<\/td>when the body is destroyed<\/td>2.20 na jAyathE mriyathE vA kadhAchin<\/a><\/td><\/tr>
SaRIriNa:<\/td>for the AthmA<\/td>2.18 anthavantha imE dhEhA<\/a><\/td><\/tr>
sarpANAm<\/td>among one-headed snakes<\/td>10.28 AyudhAnAm aham vajram<\/a><\/td><\/tr>
sarva bhUtha hithE rathA:<\/td>wishing for the well-being of all creatures<\/td>5.25 labhanthE brahmanirvANam<\/a><\/td><\/tr>
sarva bhUtha sthitham mAm<\/td>Me who is present in all AthmAs (seeing the equality in the state of previously explained yOga)<\/td>6.31 sarvabhUthasthitham yO mAm<\/a><\/td><\/tr>
sarva bhUthAnAm<\/td>in all entities which undergo transformation<\/td>7.10 bIjam mAm sarvabhUthAnAm<\/a><\/td><\/tr>
sarva bhUthAnAm suhrudham<\/td>being the friend of all creatures<\/td>5.29 bhOkthAram yagyathapasAm<\/a><\/td><\/tr>
sarva bhUthAni<\/td>all bound souls<\/td>7.27 ichchAdhvEshasamuththEna<\/a><\/td><\/tr>
sarva bhUthAni<\/td>all entities<\/td>9.7 sarvabhUthAni kaunthEya<\/a><\/td><\/tr>
sarva bhUthastham AthmAnam<\/td>self as having same nature as all AthmAs<\/td>6.29 sarvabhUthastham AthmAnam<\/a><\/td><\/tr>
sarva bhUthAthma bhUthAthmA<\/td>being the AthmA who looks at all AthmAs (of celestial beings, human beings etc) as his own<\/td>5.7 yOgayukthO viSuddhAthmA<\/a><\/td><\/tr>
sarva bhUthEsh<\/td>in all creatures<\/td>7.9 puNyO gandha: pruthivyAm cha<\/a><\/td><\/tr>
sarva bhUthEshu<\/td>in all objects (which are transformation of prakruthi (material nature))<\/td>3.18 naiva thasya kruthEnArthO<\/a><\/td><\/tr>
sarva dhvArANi<\/td>all sense organs which are entrances (to emit knowledge)<\/td>8.12-13 sarvadhvArANi samyamya<\/a><\/td><\/tr>
sarva kAmEbhya:<\/td>towards all material aspects<\/td>6.18 yadhA viniyatham chiththam<\/a><\/td><\/tr>
sarva karmANi<\/td>all actions<\/td>5.13 sarvakarmANi manasA<\/a><\/td><\/tr>
sarva karmANi<\/td>firewood of all karma (actions)<\/td>4.37 yathaidhAmsi samidhdhOgnir<\/a><\/td><\/tr>
sarva karmANi jOshayEth<\/td>should bring happiness in all activities (to those who practice karma yOga)<\/td>3.26 na budhdhi bhEdham janayEdh<\/a><\/td><\/tr>
sarva lOka mahESvaram<\/td>being the great lord of all worlds<\/td>5.29 bhOkthAram yagyathapasAm<\/a><\/td><\/tr>
sarva pApai:<\/td>all sins (which are obstacles to develop devotion)<\/td>10.3 yo mAm ajam anAdhim cha<\/a><\/td><\/tr>
sarva sankalpa sanyAsi<\/td>he who has given up all worldly desires<\/td>6.4 yadhA hi nEndhriyArthEshu<\/a><\/td><\/tr>
sarva vEdhEshu<\/td>in all of vEdhams<\/td>7.8 rasOham apsu kaunthEya<\/a><\/td><\/tr>
sarva vrukshANAm<\/td>among all trees<\/td>10.26 aSvaththa: sarvavrukshANAm<\/a><\/td><\/tr>
sarva yagyAnAm<\/td>for all yagyas (sacrifices)<\/td>9.24 aham hi sarvayagyAnAm<\/a><\/td><\/tr>
sarva:<\/td>everyone (even those who vowed to remain actionless)<\/td>3.5 na hi kaSchith kshaNam api<\/a><\/td><\/tr>
sarvA: vyakthaya:<\/td>all entities (of the world)<\/td>8.18 avyakthAdh vyakthaya: sarvA:<\/a><\/td><\/tr>
sarvabhUthAnAm<\/td>for all creatures<\/td>2.69 yA niSA sarvabhUthAnAm<\/a><\/td><\/tr>
sarvabhUthAnAm<\/td>in all things<\/td>10.39 yachchApi sarvabhUthAnAm<\/a><\/td><\/tr>
sarvabhUthAni<\/td>all creatures<\/td>9.4 mayA thatham idham sarvam<\/a><\/td><\/tr>
sarvabhUthASayasthitha:<\/td>residing in the hearts of all creatures<\/td>10.20 aham AthmA gudAkESa<\/a><\/td><\/tr>
for all beings of different species<\/td>9.29 samOham sarvabhUthEshu<\/a><\/td><\/tr>
sarvadhukkhAnAm hAni:<\/td>destruction of all sorrows<\/td>2.65 prasAdhE sarvadhukkhAnAm<\/a><\/td><\/tr>
sarvagatha:<\/td>pervaded in all achEthana (insentient entities)<\/td>2.24 achchEdhyO yam adhAhyO yam<\/a><\/td><\/tr>
sarvagatham<\/td>that which is present for everyone<\/td>3.15 karma brahmOdhbhavam vidhdhi<\/a><\/td><\/tr>
sarvagyAna vimUdAn<\/td>those who are bewildered in all knowledge<\/td>3.32 yE thvEthadhabhyasUyanthO<\/a><\/td><\/tr>
sarvahara<\/td>robbing the lives of all creatures<\/td>10.34 mruthyu: sarvaharaS chAham<\/a><\/td><\/tr>
sarvakibishai:<\/td>all sins (which are hurdles for self realisation)<\/td>3.13 yagya SishtASina: santhO<\/a><\/td><\/tr>
sarvam<\/td>all entities<\/td>10.8 aham sarvasya prabhavO<\/a><\/td><\/tr>
sarvam<\/td>with all forms<\/td>4.33 SrEyAn dhravyamayAdh yagyAth<\/a><\/td><\/tr>
sarvam cha<\/td>all AthmAs<\/td>6.30 yO mAm paSyathi sarvathra<\/a><\/td><\/tr>
sarvam Ethath<\/td>all of these<\/td>10.14 sarvam Ethadh rutham manyE<\/a><\/td><\/tr>
sarvam idham<\/td>all these<\/td>8.22 purusha: sa para: pArtha<\/a><\/td><\/tr>
sarvam idham jagath<\/td>all jIvAthmAs in this world<\/td>7.13 thribhir guNamayair bhAvair<\/a><\/td><\/tr>
sarvam vrujinam<\/td>all those ocean of sins<\/td>4.36 api chEdhasi pApEbhya:<\/a><\/td><\/tr>
sarvAn kAmAn<\/td>all desirable objects<\/td>6.24 sankalpaprabhavAn kAmAms thyakthvA<\/a><\/td><\/tr>
sarvAn kAmAn<\/td>all desires (on other matters)<\/td>2.55 prajahAthi yadhA kAmAn<\/a><\/td><\/tr>
sarvAn kAmAn<\/td>all worldly pleasures<\/td>2.71 vihAya kAmAn ya: sarvAn<\/a><\/td><\/tr>
sarvANi bhUthAni<\/td>all entities<\/td>9.6 yath\u0101k\u0101\u015ba-sthito nitya\u1e41<\/a><\/td><\/tr>
sarvANi bhUthAni<\/td>all entities (from brahmA to a blade of grass)<\/td>7.6 EthadhyOnIni bhUthAni<\/a><\/td><\/tr>
sarvANi bhUthAni (prathi)<\/td>for all entities<\/td>2.30 dhEhI nithyam avadhyO yam<\/a><\/td><\/tr>
sarvANi indhrirya karmANi<\/td>all activities of the senses<\/td>4.27 sarvANIndhriyakarmANi<\/a><\/td><\/tr>
sarvANi karmANi<\/td>all karmas (actions)<\/td>3.30 mayi sarvANi karmANi<\/a><\/td><\/tr>
sarvANi prANa karmANi cha<\/td>and all activities of the praNas (vital-airs)<\/td>4.27 sarvANIndhriyakarmANi<\/a><\/td><\/tr>
sarvaSa<\/td>in all aspects<\/td>10.2 na mE vidhu: suragaNA:<\/a><\/td><\/tr>
sarvaSa:<\/td>in all manner<\/td>3.23 yadhi hyaham na varthEyam<\/a><\/td><\/tr>
sarvaSa:<\/td>in all manners<\/td>2.58 yadhA samharathE chAyam<\/a><\/td><\/tr>
sarvaSa:<\/td>in all ways (which they desire)<\/td>4.11 yE yathA mAm prapadhyanthE<\/a><\/td><\/tr>
sarvaSa: kriyamANAni<\/td>performed in many ways (per those qualities)<\/td>3.27 prakruthE: kriyamANAni<\/a><\/td><\/tr>
sarvaSa: nigruhIthAni<\/td>withdrawn in all manners<\/td>2.68 thasmAdh yasya mahAbAhO<\/a><\/td><\/tr>
sarvasya<\/td>for most people in this world<\/td>7.25 nAham prakASa: sarvasya<\/a><\/td><\/tr>
sarvasya<\/td>for the whole world<\/td>10.8 aham sarvasya prabhavO<\/a><\/td><\/tr>
sarvasya<\/td>in all forms such as dhEva (celestial), manushya (human) etc<\/td>2.30 dhEhI nithyam avadhyO yam<\/a><\/td><\/tr>
sarvasya dhAthAram<\/td>creator of all<\/td>8.9 kavim purANam anuSAsithAram<\/a><\/td><\/tr>
sarvathA varthamAna: api<\/td>in whatever state (even after completing the yOga practice)<\/td>6.31 sarvabhUthasthitham yO mAm<\/a><\/td><\/tr>
sarvatha:<\/td>in all directions<\/td>1.18 – drupadhO dhraupadhEyAS cha<\/a><\/td><\/tr>
sarvatha: sampluthOdhakE udhapAnE<\/td>in reservoir which is filled with water on all sides<\/td>2.46 yAvAn artha udhapAnE<\/a><\/td><\/tr>
sarvathra<\/td>all (likeable aspects)<\/td>2.57 ya: sarvathrAnabhisnEhas<\/a><\/td><\/tr>
sarvathra<\/td>everywhere<\/td>6.32 AthmaupamyEna sarvathra<\/a><\/td><\/tr>
sarvathra<\/td>in all AthmAs (AthmA which is not related to matter)<\/td>6.29 sarvabhUthastham AthmAnam<\/a><\/td><\/tr>
sarvathra<\/td>in self and others<\/td>6.32 AthmaupamyEna sarvathra<\/a><\/td><\/tr>
sarvathra paSyathi<\/td>sees (my qualities) in all AthmAs<\/td>6.30 yO mAm paSyathi sarvathra<\/a><\/td><\/tr>
sarvathraga:<\/td>pervading everywhere<\/td>9.6 yath\u0101k\u0101\u015ba-sthito nitya\u1e41<\/a><\/td><\/tr>
sarvE Eva bhavantha:<\/td>All of you<\/td>1.11 – ayaneshu cha<\/a><\/td><\/tr>
sarvE kAmA:<\/td>all worldly pleasures such as Sabdham (sound) etc<\/td>2.70 ApUryamANam achalaprathishtam<\/a><\/td><\/tr>
sarvE rishaya<\/td>all sages<\/td>10.13 Ahus thvAm rishaya: sarvE<\/a><\/td><\/tr>
sarvE samArambhA:<\/td>the efforts in nithya (daily), naimiththika (occasion based) and kAmya (desirous of particular goal) karma<\/td>4.19 yasya sarvE samArambhA:<\/a><\/td><\/tr>
sarvE vayam<\/td>all of us (me, you and these kings)<\/td>2.12 na thvEvAham jAthu nAsam<\/a><\/td><\/tr>
sarvE yudhdhaviSAradhA:<\/td>greatly capable in all types of warfare<\/td>1.9 – anyE cha bahava:<\/a><\/td><\/tr>
sarvEbhaya: pApEbhya:<\/td>than all sinners<\/td>4.36 api chEdhasi pApEbhya:<\/a><\/td><\/tr>
sarvEshAm mahIkshithAm cha (pramUkatha:)<\/td>in front of all the kings<\/td>1.25 – bhIshma-dhrONa-pramukatha:<\/a><\/td><\/tr>
sarvEshu ayanEshu cha<\/td>in all routes (that allow entry into the line-ups)<\/td>1.11 – ayaneshu cha<\/a><\/td><\/tr>
sarvEshu bhUthEshu naSyathsu na vinaSyathi ya:<\/td>one who remains when all elements, both cause and effect get destroyed<\/td>8.20 paras thasmAth thu bhAvOnyO<\/a><\/td><\/tr>
sarvEshu kAlEshu<\/td>always<\/td>8.27 naithE sruthI pArtha jAnan<\/a><\/td><\/tr>
sarvEshu kAlEshu<\/td>at all times (until death)<\/td>8.7 thasmAth sarvEshu kAlEshu<\/a><\/td><\/tr>
sarvEshu vEdhEshu<\/td>in all of vEdhams<\/td>2.46 yAvAn artha udhapAnE<\/a><\/td><\/tr>
saSaram chApam<\/td>arrows and bow<\/td>1.47 EvamukthvArjuna: sankhyE<\/a><\/td><\/tr>
SaSI<\/td>moon<\/td>10.21 AdhithyAnAm aham vishNur<\/a><\/td><\/tr>
SaSisUryayO:<\/td>of moon and sun<\/td>7.8 rasOham apsu kaunthEya<\/a><\/td><\/tr>
Sasthra bhruthAm<\/td>among the weapon bearers<\/td>10.31 pavana: pavathAm asmi<\/a><\/td><\/tr>
Sasthra sampAthE pravruththE sathi<\/td>when the battle began<\/td>1.20 – atha vyavasthithAn dhrushtvA<\/a><\/td><\/tr>
SasthrANi<\/td>weapons (like knife etc)<\/td>2.23 nainam chindhanthi SasthrANi<\/a><\/td><\/tr>
SasthrapANaya:<\/td>those who are armed<\/td>1.46 yadhi mAmaprathIkAram<\/a><\/td><\/tr>
SaSvachchAnthim<\/td>permanent elimination of bad conduct<\/td>9.31 kshipram bhavathi dharmAthmA<\/a><\/td><\/tr>
SASvathA:<\/td>eternal<\/td>1.43 dhOshairEthai: kulagnAnAm<\/a><\/td><\/tr>
SAsvatha:<\/td>unchangeable<\/td>2.20 na jAyathE mriyathE vA kadhAchin<\/a><\/td><\/tr>
SASvatham dhivyam purusham<\/td>the eternally existing divine spirit<\/td>10.12 purusham SASvatham dhivyam – part 2<\/a><\/td><\/tr>
SASvathE mathE<\/td>permanently ordained (in Sruthi).<\/td>8.26 SuklakrishNE gathI hyEthE<\/a><\/td><\/tr>
SASvathI: samA<\/td>for a long time (until he is fully satisfied in enjoying the pleasures there)<\/td>6.41 prApya puNyakruthAm lOkAn<\/a><\/td><\/tr>
sath<\/td>am all the entities of the present<\/td>9.19 thapAmyaham aham varsham<\/a><\/td><\/tr>
satha:<\/td>AthmA which is known as existing<\/td>2.16 nAsathO vidhyathE bhAvO<\/a><\/td><\/tr>
sathatham<\/td>always<\/td>9.14 sathatham kIrthayanthO mAm<\/a><\/td><\/tr>
sathatham<\/td>at all times<\/td>8.14 ananyachEthA: sathatham<\/a><\/td><\/tr>
sathatham<\/td>every day, at specific times set aside for yOga<\/td>6.10 yOgI yunjItha sathatham<\/a><\/td><\/tr>
sathatham<\/td>without break (until one sees the AthmA (self))<\/td>3.19 thasmAdhasaktha: sathatham<\/a><\/td><\/tr>
SathruthvE<\/td>being a hurdle for the well-being<\/td>6.6 bandhur AthmAthmanas thasya<\/a><\/td><\/tr>
Sathruvath<\/td>like an enemy<\/td>6.6 bandhur AthmAthmanas thasya<\/a><\/td><\/tr>
saththa yukthAnAm<\/td>desiring to be together always (with me)<\/td>10.10 thEshAm sathathayukthAnAm<\/a><\/td><\/tr>
sathvam aham<\/td>I am the magnanimous heart<\/td>10.36 dhyUtham chalayathAm asmi<\/a><\/td><\/tr>
sathvathAm<\/td>Of the magnanimous people<\/td>10.36 dhyUtham chalayathAm asmi<\/a><\/td><\/tr>
sAthyaki: cha<\/td>and sAthyaki<\/td>1.17 – kASyaS cha<\/a><\/td><\/tr>
sathyam<\/td>speaking the truth<\/td>10.4 budhdhir gyAnam asammOha:<\/a><\/td><\/tr>
saubhadhra:<\/td>abhimanyu, the son of subhadhrA<\/td>1.6 – yudhAmanyuScha<\/a><\/td><\/tr>
saubhadhra:<\/td>son of subhadhrA [abhimanyu]<\/td>1.18 – drupadhO dhraupadhEyAS cha<\/a><\/td><\/tr>
saumadhaththi<\/td>sOmadhaththa-s son<\/td>1.8 – bhavAn bhIshmas cha<\/a><\/td><\/tr>
savigyAnam<\/td>along with greater\/special knowledge<\/td>7.2 gyAnam thEham savigyAnam<\/a><\/td><\/tr>
sEnAnInAm<\/td>among the army-commanders<\/td>10.24 purodhasAm cha mukhyam mAm<\/a><\/td><\/tr>
sEvayA<\/td>by performing service<\/td>4.34 thadhvidhdhi praNipAthEna<\/a><\/td><\/tr>
sIdhanthi<\/td>becoming weak<\/td>1.29 sIdhanthi mama gAthrANi<\/a><\/td><\/tr>
sidhdhAnAm<\/td>among those who have mastered sidhdhis like aNimA<\/td>10.26 aSvaththa: sarvavrukshANAm<\/a><\/td><\/tr>
sidhdhau<\/td>in success (such as victory in battle)<\/td>4.22 yadhruchchAlAbhasanthushtO<\/a><\/td><\/tr>
sidhdhayE yathathi<\/td>tries continuously until attaining liberation<\/td>7.3 manushyANAm sahasrEshu<\/a><\/td><\/tr>
sidhdhi asidhdhiyO:<\/td>attaining and not attaining (victory etc)<\/td>2.48 yOgastha: kuru karmANi<\/a><\/td><\/tr>
sidhdhi:<\/td>results (such as children, cows, food etc)<\/td>4.12 kAnkshantha: karmaNAm sidhdhim<\/a><\/td><\/tr>
sidhdhim<\/td>gyAna yOga which is the result (of karma yOga)<\/td>3.4 na karmaNAm anArambhAn<\/a><\/td><\/tr>
sidhdhim<\/td>result<\/td>4.12 kAnkshantha: karmaNAm sidhdhim<\/a><\/td><\/tr>
SikaNdIS cha<\/td>and SikaNdI<\/td>1.17 – kASyaS cha<\/a><\/td><\/tr>
SikariNAm<\/td>among the mountains which have amazing peaks<\/td>10.23 rudhrANAm SankaraS chAsmi<\/a><\/td><\/tr>
simhanAdhm vinadhya<\/td>roaring like a lion<\/td>1.12 – thasya sanjanayan<\/a><\/td><\/tr>
Sishya:<\/td>becoming your disciple<\/td>2.7 kArpaNya dhOshOpahathasvabhAva:<\/a><\/td><\/tr>
SIthOshNa sukha dhu:khEshu<\/td>in cold-heat, joy-sorrow<\/td>6.7 jithAthmana: praSAnthasya<\/a><\/td><\/tr>
SIthOshNa sukha dhu:kkadhA:<\/td>they provide pleasure, pain which are caused by coolness, heat etc.<\/td>2.14 mAthrAsparSAs thu kaunthEya<\/a><\/td><\/tr>
skandha:<\/td>(the best) skandha (subramaNya)<\/td>10.24 purodhasAm cha mukhyam mAm<\/a><\/td><\/tr>
smaran AsthE<\/td>thinking about them<\/td>3.6 karmEndhriyANi samyamya<\/a><\/td><\/tr>
smruthA<\/td>said<\/td>6.19 yathA dhIpO nivAthasthO<\/a><\/td><\/tr>
smruthi:<\/td>smruthi dhEvi (presiding deity for memory)<\/td>10.34 mruthyu: sarvaharaS chAham<\/a><\/td><\/tr>
smruthivibhrama: (bhavathi)<\/td>loss of memory occurs;<\/td>2.63 krodhAdhbhavathi sammOha:<\/a><\/td><\/tr>
smruthivibhramaSAth<\/td>from loss of memory<\/td>2.63 krodhAdhbhavathi sammOha:<\/a><\/td><\/tr>
SOchitham<\/td>to grieve<\/td>2.26 atha chainam nithyajAtham<\/a><\/td><\/tr>
SOchithum<\/td>to grieve<\/td>2.27 jAthasya hi dhruvo mruthyur<\/a><\/td><\/tr>
SOchithum<\/td>to grieve<\/td>2.30 dhEhI nithyam avadhyO yam<\/a><\/td><\/tr>
sOdum SaknOthi<\/td>who is able to tolerate<\/td>5.23 SaknOthIhaiva ya: sOdum<\/a><\/td><\/tr>
SOkasam vignamAnasa:<\/td>with grief-stricken mind<\/td>1.47 EvamukthvArjuna: sankhyE<\/a><\/td><\/tr>
sOmapA:<\/td>those who drink sOma rasa (which is the remnants of yagya performed to please indhra et al)<\/td>9.20 thraividhyA mAm sOmapA: pUthapApA<\/a><\/td><\/tr>
SradhdhAvAn<\/td>having desire (to reach me)<\/td>6.47 yOginAmapi sarvEshAm<\/a><\/td><\/tr>
SradhdhAvAn<\/td>one who is faithful (in nurturing Athma gyAnam (knowledge about self))<\/td>4.39 SradhdhAvAn labhathE gyAnam<\/a><\/td><\/tr>
SradhdhayA<\/td>faithfully<\/td>6.37 ayathi: SradhdhayOpEthO<\/a><\/td><\/tr>
SradhdhayA<\/td>faithfully<\/td>7.21 yO yO yAm yAm thanum bhaktha:<\/a><\/td><\/tr>
SradhdhayA anvithA:<\/td>faithfully<\/td>9.23 yEpyanyadhEvathAbhakthA<\/a><\/td><\/tr>
sramsathE<\/td>slipping<\/td>1.30 gANdIvam sramsathE hasthAth<\/a><\/td><\/tr>
SrEshta:<\/td>the wise person (in gyAnam (knowledge) and anushtAnam (application of knowledge))<\/td>3.21 yadh yadh Acharathi SrEshtas<\/a><\/td><\/tr>
SrEya:<\/td>benefit<\/td>1.31 nimiththAni cha paSyAmi<\/a><\/td><\/tr>
SrEya:<\/td>is best.<\/td>3.35 SrEyAn svadharmO viguNa:<\/a><\/td><\/tr>
SrEya:<\/td>that ultimate goal<\/td>3.2 vyAmiSrENEva vAkyEna<\/a><\/td><\/tr>
SrEya:<\/td>that will bring glories<\/td>2.31 svadharmam api chAvEkshya<\/a><\/td><\/tr>
SrEya: hi<\/td>isn-t it superior?<\/td>2.5 gurUnahathvA hi mahAnubhAvAn<\/a><\/td><\/tr>
SrEya: suniSchitham<\/td>you consider firmly to be best<\/td>5.1 sanyAsam karmaNAm krishNa<\/a><\/td><\/tr>
SrEyAn<\/td>is best.<\/td>3.35 SrEyAn svadharmO viguNa:<\/a><\/td><\/tr>
SrEyAn<\/td>is better;<\/td>4.33 SrEyAn dhravyamayAdh yagyAth<\/a><\/td><\/tr>
SrI bhagavAn uvAcha<\/td>bhagavAn said<\/td>2.11 aSOchayAn anvaSOchas thvam<\/a><\/td><\/tr>
SrI bhagavAn uvAcha<\/td>bhagavAn said,<\/td>2.2 kuthas thvA kaSmalam idham<\/a><\/td><\/tr>
SrI:<\/td>SrIdhEvi, SrI mahAlakshmi (who is the head)<\/td>10.34 mruthyu: sarvaharaS chAham<\/a><\/td><\/tr>
SrImath<\/td>having radiance<\/td>10.41 yadh yadh vibhUthimath sathvam<\/a><\/td><\/tr>
SrImathAm<\/td>where those who have auspicious qualities live<\/td>6.41 prApya puNyakruthAm lOkAn<\/a><\/td><\/tr>
SrithA<\/td>having attained<\/td>9.12 mOghASA mOghakarmANO<\/a><\/td><\/tr>
srOthasAm<\/td>among the rivers<\/td>10.31 pavana: pavathAm asmi<\/a><\/td><\/tr>
SrOthavyasya cha<\/td>that which is going to be explained further<\/td>2.52 yadhA thE mOhakalilam<\/a><\/td><\/tr>
SrOthrAdhIni indhriyANi<\/td>sensory organs such as ears<\/td>4.25.5 SrOthrAdhInIndhriyANi anyE<\/a><\/td><\/tr>
srujAmi<\/td>create<\/td>4.7 yadhA yadhA hi dharmasya<\/a><\/td><\/tr>
SruNOthi<\/td>listens<\/td>2.29 AScharyavath paSyathi kaSchidhEnam<\/a><\/td><\/tr>
SruNu<\/td>hear;<\/td>2.39 EshA thEbhihithA sAnkhyE<\/a><\/td><\/tr>
SruNu<\/td>listen (carefully)<\/td>10.1 bhUya Eva mahAbAhO<\/a><\/td><\/tr>
SruNu<\/td>listen carefully<\/td>7.1 mayyAsakthamanA: pArtha<\/a><\/td><\/tr>
srushtam<\/td>created;<\/td>4.13 chAthurvarNyam mayA srushtam<\/a><\/td><\/tr>
srushtvA<\/td>created<\/td>3.10 sahayagyai: prajA: srushtvA<\/a><\/td><\/tr>
Sruthasya<\/td>towards those results etc which were explained (to be given up)<\/td>2.52 yadhA thE mOhakalilam<\/a><\/td><\/tr>
Sruthi viprathipannA<\/td>knowing well after having heard from me<\/td>2.53 SruthiviprathipannA thE<\/a><\/td><\/tr>
SruthvA api<\/td>even after listening<\/td>2.29 AScharyavath paSyathi kaSchidhEnam<\/a><\/td><\/tr>
sthAnam<\/td>SrIvaikuNta lOka (the divine abode of SrIman nArAyaNa)<\/td>8.28 vEdhEshu yagyEshu thapa:su chaiva<\/a><\/td><\/tr>
sthANu:<\/td>firmly fixed<\/td>2.24 achchEdhyO yam adhAhyO yam<\/a><\/td><\/tr>
sthApaya<\/td>position it<\/td>1.21 hrishIkeSam thadhA vAkyam<\/a><\/td><\/tr>
sthApayithvA<\/td>positioned it<\/td>1.24 – Evam ukthO hrishIkESO<\/a><\/td><\/tr>
sthAvarANAm<\/td>among the immovable objects<\/td>10.25 maharshINAm bhrugur aham<\/a><\/td><\/tr>
sthEna: Eva<\/td>verily a thief<\/td>3.12 ishtAn bhogAn hi vO dhEvA<\/a><\/td><\/tr>
sthira budhdhi:<\/td>focussed on the eternal AthmA<\/td>5.20 na prahrushyEth priyam prApya<\/a><\/td><\/tr>
sthiram<\/td>firm<\/td>6.13 samam kAyaSirOgrIvam<\/a><\/td><\/tr>
sthiram<\/td>firm (made out of wood etc)<\/td>6.11 Suchau dhESE prathishtApya<\/a><\/td><\/tr>
sthitha pragya: uchyathE<\/td>he is known to be a sthitha pragya<\/td>2.55 prajahAthi yadhA kAmAn<\/a><\/td><\/tr>
sthitha pragyasya<\/td>one who is situated in gyAna yOga<\/td>2.54 sthithapragyasya kA bhAshA<\/a><\/td><\/tr>
sthithA:<\/td>are well situated.<\/td>5.19 ihaiva thair jitha: sargO<\/a><\/td><\/tr>
sthithadhI:<\/td>such person<\/td>2.54 sthithapragyasya kA bhAshA<\/a><\/td><\/tr>
sthithadhI: uchyathE<\/td>is known to be sthitha pragya<\/td>2.56 dhukkhEshvanudhvignamanA:<\/a><\/td><\/tr>
sthitham<\/td>firmly focussed<\/td>5.19 ihaiva thair jitha: sargO<\/a><\/td><\/tr>
sthithau<\/td>being seated<\/td>1.14 – thatha: SvEthair<\/a><\/td><\/tr>
sthithva<\/td>being situated<\/td>2.72 EshA brAhmI sthithi: pArtha<\/a><\/td><\/tr>
sth\nrIshu dhushtAsu (sathIshu)<\/td>when the family-women become corrupt<\/td>1.41 adharmAbhibhavAth krishNa<\/a><\/td><\/tr>
sthriya:<\/td>women<\/td>9.32 mAm hi pArtha vyapASrithya<\/a><\/td><\/tr>
su dhurAchAra api<\/td>even if he has very lowly characteristics\/conduct<\/td>9.30 api chEth sudhurAchArO<\/a><\/td><\/tr>
su dhushkaram<\/td>very difficult to do<\/td>6.34 chanchalam hi mana: krishNa<\/a><\/td><\/tr>
Subha aSubha palai:<\/td>which give good and bad results<\/td>9.28 SubhASubhapalair Evam<\/a><\/td><\/tr>
subhA:<\/td>auspicious<\/td>10.19 hantha thE kathayishyAmi<\/a><\/td><\/tr>
Suchau dhESE<\/td>in a pure place<\/td>6.11 Suchau dhESE prathishtApya<\/a><\/td><\/tr>
SuchInAm<\/td>being pure<\/td>6.41 prApya puNyakruthAm lOkAn<\/a><\/td><\/tr>
sudhurlabha:<\/td>difficult to attain for me (in this world).<\/td>7.19 bahUnAm janmanAm anthE<\/a><\/td><\/tr>
sugOshamaNipushpakau<\/td>[blew the conches named] sugOsham and maNipushpakau respectively.<\/td>1.16 – ananthavijayam<\/a><\/td><\/tr>
suhrudha:<\/td>well-wishers<\/td>1.27 SvaSurAn suhrudhaS chaiva<\/a><\/td><\/tr>
suhrun mithra ari udhAsIna madhyastha dhvEshya bandhushu<\/td>towards well wishers, friends, enemies, unrelated ones, neutral persons, those who have natural hatred, those who have natural affection<\/td>6.9 suhrunmithrAryudhAsIna<\/a><\/td><\/tr>
suhruth<\/td>the chEthana who desires for the well-being<\/td>9.18 gathir bharthA prabhu: sAkshI<\/a><\/td><\/tr>
sukAni cha<\/td>and joy<\/td>1.33 yEshAm arthE kAnkshitham nO<\/a><\/td><\/tr>
sukAni cha<\/td>and pleasures<\/td>1.32 na kAnkshE vijayam krishNa<\/a><\/td><\/tr>
sukha dhu:kE<\/td>joy and grief<\/td>2.38 sukha dhu:khE samE kruthvA<\/a><\/td><\/tr>
sukham<\/td>delight<\/td>5.21 bAhyasparSEshvasakthAtmA<\/a><\/td><\/tr>
sukham<\/td>easily<\/td>5.3 gyEya: sa nithyasanyAsI<\/a><\/td><\/tr>
sukham<\/td>favourable experience for the AthmA<\/td>10.4 budhdhir gyAnam asammOha:<\/a><\/td><\/tr>
sukham AsthE<\/td>lives happily<\/td>5.13 sarvakarmANi manasA<\/a><\/td><\/tr>
sukham vA<\/td>joy (of giving birth to a child etc)<\/td>6.32 AthmaupamyEna sarvathra<\/a><\/td><\/tr>
sukhEna<\/td>easily<\/td>6.28 yunjan Evam sadhAthmAnam<\/a><\/td><\/tr>
sukhEshu<\/td>when benefited by joyful aspects<\/td>2.56 dhukkhEshvanudhvignamanA:<\/a><\/td><\/tr>
sukhina: kshathriyA:<\/td>fortunate kings<\/td>2.32 yadhruchchayA chOpapannam<\/a><\/td><\/tr>
Sukla:<\/td>Sukla paksha (bright fortnight which starts after new moon day)<\/td>8.24 agnir jyOthir aha: Sukla:<\/a><\/td><\/tr>
sukruthina:<\/td>virtuous<\/td>7.16 chathurvidhA bhajanthE mAm<\/a><\/td><\/tr>
sulabha:<\/td>easily attainable.<\/td>8.14 ananyachEthA: sathatham<\/a><\/td><\/tr>
Suni<\/td>in a dog (which is killed and eaten)<\/td>5.18 vidhyA vinaya sampannE<\/a><\/td><\/tr>
sUrA:<\/td>kings who are great warriors<\/td>1.4 – athra sUrA<\/a><\/td><\/tr>
suragaNA:<\/td>Groups of dhEvas (celestial beings)<\/td>10.2 na mE vidhu: suragaNA:<\/a><\/td><\/tr>
surANAm Adhipathyam api cha<\/td>even being the leader of dhEvas (celestial beings)<\/td>2.8 na hi prapaSyAmi mamApanudhyAth<\/a><\/td><\/tr>
surEndhra lOkam<\/td>the abode of indhra, the chief of dhEvathAs<\/td>9.20 thraividhyA mAm sOmapA: pUthapApA<\/a><\/td><\/tr>
susukham karthum<\/td>easy to perform<\/td>9.2 rAjavidhyA rAjaguhyam<\/a><\/td><\/tr>
sUthrE<\/td>on a string<\/td>7.7 mayi sarvam idham prOtham<\/a><\/td><\/tr>
sUyathE<\/td>creates (for the use of jIvAthmAs);<\/td>9.10 mayAdhyakshENa prakruthi:<\/a><\/td><\/tr>
svabhAva: thu pravarththathE<\/td>the connection with prakuthi (nature) is that which causes all of these<\/td>5.14 na karthruthvam na karmANi<\/a><\/td><\/tr>
svabhAva: uchyathE<\/td>nothing but matter;<\/td>8.3 aksharam brahma paramam<\/a><\/td><\/tr>
svadharma:<\/td>(for the person who is together with matter\/body) karma yOga which is the natural means<\/td>3.35 SrEyAn svadharmO viguNa:<\/a><\/td><\/tr>
svadharmam<\/td>the result of your varNa dharmam (duty according to your kshathriya class)<\/td>2.33 atha chEth thvam imam dharmyam<\/a><\/td><\/tr>
svadharmam avEkshya<\/td>even if you look at your dharmam (duty of fighting)<\/td>2.31 svadharmam api chAvE\nkshya<\/a><\/td><\/tr>
svadharmE (varthamAnasya)<\/td>practicing karma yOga which is one-s own means<\/td>3.35 SrEyAn svadharmO viguNa:<\/a><\/td><\/tr>
svajanam<\/td>my own people<\/td>1.31 nimiththAni cha paSyAmi<\/a><\/td><\/tr>
svajanam<\/td>one-s own kinsmen<\/td>1.37 thasmAn nArhA vayam harthum<\/a><\/td><\/tr>
svajanam<\/td>our own kinsmen<\/td>1.45 ahO batha mahath pApam<\/a><\/td><\/tr>
svalpam api<\/td>even minute effort<\/td>2.40 nEhAbhikrama nASOsthi<\/a><\/td><\/tr>
svam nAsikAgram samprEkshya<\/td>focussing on the tip of one-s own nose<\/td>6.13 samam kAyaSirOgrIvam<\/a><\/td><\/tr>
svAm prakruthim<\/td>distinguished forms (made of spiritual matter)<\/td>4.6 ajOpi sann avyayAthmA<\/a><\/td><\/tr>
svAm prakruthim<\/td>my primordial matter (which evolves into many forms)<\/td>9.8 prakruthim svAm avashtabhya<\/a><\/td><\/tr>
svanushtithAth<\/td>practiced in a faultless manner<\/td>3.35 SrEyAn svadharmO viguNa:<\/a><\/td><\/tr>
SvapAkE cha Eva<\/td>in a chaNdALa (one who kills and eats such dogs)<\/td>5.18 vidhyA vinaya sampannE<\/a><\/td><\/tr>
svargam<\/td>liberation<\/td>2.37 hathO vA prApsyasi svargam<\/a><\/td><\/tr>
svargaparA:<\/td>considering svarga to be the highest goal<\/td>2.43 kAmAthmAna: svargaparA<\/a><\/td><\/tr>
svargathim prArthayanthE<\/td>praying (to indhra et al) for svargam<\/td>9.20 thraividhyA mAm sOmapA: pUthapApA<\/a><\/td><\/tr>
SvaSurA:<\/td>fathers-in-law<\/td>1.34 AchAryA: pithara: puthrAs<\/a><\/td><\/tr>
SvaSurAn<\/td>fathers-in-law<\/td>1.27 SvaSurAn suhrudhaS chaiva<\/a><\/td><\/tr>
svasyA: prakruthE: sadhruSam<\/td>matching his eternal attachment towards worldly pleasures<\/td>3.33 sadhruSam chEshtathE svasyA:<\/a><\/td><\/tr>
svayA prakruthyA<\/td>their time-immemorial inclinations<\/td>7.20 kAmais thais thair hruthagyAna:<\/a><\/td><\/tr>
svayam<\/td>himself<\/td>4.38 na hi gyAnEna sadhruSam<\/a><\/td><\/tr>
svayam chaiva<\/td>and you<\/td>10.13 Ahus thvAm rishaya: sarvE<\/a><\/td><\/tr>
svayamEva AthmanA<\/td>by your [own] knowledge only<\/td>10.15 svayam evAthmanAthmAnam<\/a><\/td><\/tr>
SvEthai: hayai yukthE<\/td>pulled by white horses<\/td>1.14 – thatha: SvEthair<\/a><\/td><\/tr>
SyAlA:<\/td>brothers-in-law<\/td>1.34 AchAryA: pithara: puthrAs<\/a><\/td><\/tr>
syAth<\/td>one who stays<\/td>3.17 yasthvAthmarathirEva syAdh<\/a><\/td><\/tr>
thA<\/td>those<\/td>10.16 vakthum arhasyaSEshENa<\/a><\/td><\/tr>
thadhA<\/td>at that time<\/td>1.2 – dhrushtvAthu<\/a><\/td><\/tr>
thadhA<\/td>at that time<\/td>2.52 yadhA thE mOhakalilam<\/a><\/td><\/tr>
thadhA<\/td>at that time<\/td>2.53 SruthiviprathipannA thE<\/a><\/td><\/tr>
thadhA<\/td>at that time<\/td>2.55 prajahAthi yadhA kAmAn<\/a><\/td><\/tr>
thadhA<\/td>at that time<\/td>6.18 yadhA viniyatham chiththam<\/a><\/td><\/tr>
thadha<\/td>at those times<\/td>4.7 yadhA yadhA hi dharmasya<\/a><\/td><\/tr>
thadhA<\/td>in that state<\/td>6.4 yadhA hi nEndhriyArthEshu<\/a><\/td><\/tr>
thadhartham<\/td>those which are part of yagya<\/td>3.9 yagyArthAth karmaNOnyathra<\/a><\/td><\/tr>
thadhAthmana:<\/td>having their heart fully attached to that<\/td>5.17 thadhbudhdhayas thadhAthmAnas<\/a><\/td><\/tr>
thadhvath<\/td>similarly<\/td>2.70 ApUryamANam achalaprathishtam<\/a><\/td><\/tr>
thai:<\/td>by them<\/td>5.19 ihaiva thair jitha: sargO<\/a><\/td><\/tr>
thai:<\/td>by those dhEvas<\/td>3.12 ishtAn bhogAn hi vO dhEvA<\/a><\/td><\/tr>
thai: thai:<\/td>those (inclinations)<\/td>7.20 kAmais thais thair hruthagyAna:<\/a><\/td><\/tr>
tham<\/td>he<\/td>8.21 avyakthOkshara ithyukthas<\/a><\/td><\/tr>
tham<\/td>that<\/td>6.2 yam sanyAsam ithi prAhur<\/a><\/td><\/tr>
tham<\/td>that state<\/td>6.23 tham vidhyAdh dhu:khasamyOga viyOgam<\/a><\/td><\/tr>
tham<\/td>towards arjuna<\/td>2.10 tham uvAcha hrishIkeSa:<\/a><\/td><\/tr>
tham<\/td>towards such arjuna<\/td>2.1 tham thathA krupayAvishtam<\/a><\/td><\/tr>
tham budhdhi samyOgam<\/td>the intelligence (relating to yOga)<\/td>6.43 thathra tham budhdhi samyOgam<\/a><\/td><\/tr>
tham Eva<\/td>that supreme purusha only<\/td>8.10 prayANakAlE manasAchalEna<\/a><\/td><\/tr>
thAm Eva SradhdhAm<\/td>faith towards that dhEvathA only<\/td>7.21 yO yO yAm yAm thanum bhaktha:<\/a><\/td><\/tr>
tham kAlam<\/td>those ways<\/td>8.23 yathra kAlE thvanAvruththim<\/a><\/td><\/tr>
tham paNditham<\/td>such enlightened person<\/td>4.19 yasya sarvE samArambhA:<\/a><\/td><\/tr>
tham svarga lOkam<\/td>the pleasures in the svarga lOkam<\/td>9.21 thE tham bhukthvA svargalOkam viSAlam<\/a><\/td><\/tr>
tham tham Eva Ethi<\/td>he attains that state<\/td>8.6 yam yam vA-pi smaran bhAvam<\/a><\/td><\/tr>
tham tham niyamam AsthAya<\/td>through the processes which bring pleasure to those dhEvathAs<\/td>7.20 kAmais thais thair hruthagyAna:<\/a><\/td><\/tr>
thamasa: parasthAth<\/td>parama purusha, who is beyond the -mUla prakruthi- (primordial matter)<\/td>8.9 kavim purANam anuSAsithAram<\/a><\/td><\/tr>
thAn<\/td>such contact of sense organs that give pleasure, pain<\/td>2.14 mAthrAsparSAs thu kaunthEya<\/a><\/td><\/tr>
thAn<\/td>them<\/td>1.7 – asmAkam thu<\/a><\/td><\/tr>
thAn<\/td>them<\/td>1.7 – asmAkam thu<\/a><\/td><\/tr>
thAn<\/td>them<\/td>4.11 yE yathA mAm prapadhyanthE<\/a><\/td><\/tr>
thAn<\/td>those<\/td>3.29 prakruthEr guNa sammUdAs<\/a><\/td><\/tr>
thAn<\/td>those three types of people<\/td>3.32 yE thvEthadhabhyasUyanthO<\/a><\/td><\/tr>
thAn bhandhUn<\/td>those relatives<\/td>1.27 SvaSurAn suhrudhaS chaiva<\/a><\/td><\/tr>
thAn kAmAn<\/td>those materials which he desires<\/td>7.22 sa thayA SradhdhayA yukthas<\/a><\/td><\/tr>
thAn maththa Eva ithi<\/td>that they are born from me only<\/td>7.12 yE chaiva sAthvikA bhAvA<\/a><\/td><\/tr>
thAn sarvAn<\/td>all those karma yOgas<\/td>4.32 Evam bahuvidhA yagyA<\/a><\/td><\/tr>
thAni<\/td>those<\/td>3.33 sadhruSam chEshtathE svasyA:<\/a><\/td><\/tr>
thAni<\/td>them<\/td>9.7 sarvabhUthAni kaunthEya<\/a><\/td><\/tr>
thAni karmANi<\/td>those activities (such as creation etc)<\/td>9.9 na cha mAm thAni karmANi<\/a><\/td><\/tr>
thAni sarvANi<\/td>all of them (your births and my births)<\/td>4.5 bahUni mE vyathIthAni<\/a><\/td><\/tr>
thAni sarvANi<\/td>all those senses (which are difficult to overcome due to being attached to worldly pleasures)<\/td>2.61 thAni sarvANi samyamya<\/a><\/td><\/tr>
thannishtA:<\/td>firmly practising it<\/td>5.17 thadhbudhdhayas thadhAthmAnas<\/a><\/td><\/tr>
thapa<\/td>restraining from material enjoyment, engaging in austerities (which are mentioned in SAsthram)<\/td>10.5 ahimsA samathA thushtis<\/a><\/td><\/tr>
thapa: cha asmi<\/td>I am the thapas (penance)<\/td>7.9 puNyO gandha: pruthivyAm cha<\/a><\/td><\/tr>
thapAmi<\/td>give warmth (having agni (fire), sUrya (sun) as my body)<\/td>9.19 thapAmyaham aham varsham<\/a><\/td><\/tr>
thapassu cha<\/td>and different types of thapas (austerities)<\/td>8.28 vEdhEshu yagyEshu thapa:su chaiva<\/a><\/td><\/tr>
thapasvibhya: adhika: (matha:)<\/td>is thought to be greater than those who merely engage in penance;<\/td>6.46 thapasvibhyO-dhikO yOgI<\/a><\/td><\/tr>
thapasvishu<\/td>in those thapasvi (those who carry out penance)<\/td>7.9 puNyO gandha: pruthivyAm cha<\/a><\/td><\/tr>
tharanthi<\/td>cross over<\/td>7.14 mAm Eva yE prapadhyanthE<\/a><\/td><\/tr>
thasmAth<\/td>for the aforementioned reasons<\/td>2.30 dhEhI nithyam avadhyO yam<\/a><\/td><\/tr>
thasmAth<\/td>since one cannot attain mOksham by previously explained karma yOga [engaging merely in karma without knowledge]<\/td>4.42 thasmAth agyAnasambhUtham<\/a><\/td><\/tr>
thasmAth<\/td>thus<\/td>1.37 thasmAn nArhA vayam harthum<\/a><\/td><\/tr>
thasmAth<\/td>thus<\/td>2.18 anthavantha imE dhEhA<\/a><\/td><\/tr>
thasmAth<\/td>Thus<\/td>2.25 avyakthO yam achinthyO yam<\/a><\/td><\/tr>
thasmAth<\/td>thus<\/td>2.27 jAthasya hi dhruvo mruthyur<\/a><\/td><\/tr>
thasmAth<\/td>thus<\/td>2.37 hathO vA prApsyasi svargam<\/a><\/td><\/tr>
thasmAth<\/td>thus<\/td>2.50 budhdhiyukthO jahAthIha<\/a><\/td><\/tr>
thasmAth<\/td>thus<\/td>2.68 thasmAdh yasya mahAbAhO<\/a><\/td><\/tr>
thasmAth<\/td>thus<\/td>3.15 karma brahmOdhbhavam vidhdhi<\/a><\/td><\/tr>
thasmAth<\/td>thus<\/td>4.15 Evam gyAthvA krutham karma<\/a><\/td><\/tr>
thasmAth<\/td>Thus<\/td>5.19 ihaiva thair jitha: sargO<\/a><\/td><\/tr>
thasmAth<\/td>Thus<\/td>6.46 thapasvibhyO-dhikO yOgI<\/a><\/td><\/tr>
thasmAth<\/td>thus<\/td>8.7 thasmAth sarvEshu kAlEshu<\/a><\/td><\/tr>
thasmAth<\/td>Thus<\/td>8.27 naithE sruthI pArtha jAnan<\/a><\/td><\/tr>
thasmAth<\/td>Thus, due to all these reasons (which have been explained previously)<\/td>3.19 thasmAdhasaktha: sathatham<\/a><\/td><\/tr>
thasmAth avyakthAth<\/td>achEthana (non-sentient) which is known as -avyaktham-<\/td>8.20 paras thasmAth thu bhAvOnyO<\/a><\/td><\/tr>
thasmAthhi<\/td>as previously said, since gyAna yOga is difficult to perform<\/td>3.41 thasmAth thvamindhriyANyAdhau<\/a><\/td><\/tr>
thasya<\/td>for dhuryOdhana<\/td>1.12 – thasya sanjanayan<\/a><\/td><\/tr>
thasya<\/td>for him<\/td>2.68 thasmAdh yasya mahAbAhO<\/a><\/td><\/tr>
thasya<\/td>for him<\/td>3.17 yasthvAthmarathirEva syAdh<\/a><\/td><\/tr>
thasya<\/td>for him<\/td>3.18 naiva thasya kruthEnArthO<\/a><\/td><\/tr>
thasya<\/td>for him<\/td>6.30 yO mAm paSyathi sarvathra<\/a><\/td><\/tr>
thasya<\/td>for that dhEvathA<\/td>7.22 sa thayA SradhdhayA yukthas<\/a><\/td><\/tr>
thasya<\/td>for the one who started performing yOga, but slipped subsequently<\/td>6.40 pArtha naivEha nAmuthra<\/a><\/td><\/tr>
thasya<\/td>for this amazing creation etc<\/td>4.13 chAthurvarNyam mayA srushtam<\/a><\/td><\/tr>
thasya<\/td>his<\/td>2.57 ya: sarvathrAnabhisnEhas<\/a><\/td><\/tr>
thasya<\/td>his<\/td>2.58 yadhA samharathE chAyam<\/a><\/td><\/tr>
thasya Athmana<\/td>for such person<\/td>6.6 bandhur AthmAthmanas thasya<\/a><\/td><\/tr>
thasya nigraham<\/td>restraining it<\/td>6.34 chanchalam hi mana: krishNa<\/a><\/td><\/tr>
thasya pragyA prathishtithA hi<\/td>isn-t his knowledge firm?<\/td>2.61 thAni sarvANi samyamya<\/a><\/td><\/tr>
thasya thasya<\/td>to such devotee<\/td>7.21 yO yO yAm yAm thanum bhaktha:<\/a><\/td><\/tr>
thasyAm<\/td>in context of such knowledge<\/td>2.69 yA niSA sarvabhUthAnAm<\/a><\/td><\/tr>
thatdhbudhdhaya:<\/td>firmly focussed on previously explained self-realisation<\/td>5.17 thadhbudhdhayas thadhAthmAnas<\/a><\/td><\/tr>
thath<\/td>that<\/td>2.8 na hi prapaSyAmi mamApanudhyAth<\/a><\/td><\/tr>
thath<\/td>that<\/td>1.45 ahO batha mahath pApam<\/a><\/td><\/tr>
thath<\/td>all of those<\/td>9.27 yath karOshi yadhaSnAsi<\/a><\/td><\/tr>
thath<\/td>hence<\/td>3.2 vyAmiSrENEva vAkyEna<\/a><\/td><\/tr>
thath<\/td>in that case<\/td>3.1 jyAyasI chEth karmaNas thE<\/a><\/td><\/tr>
thath<\/td>such knowledge<\/td>4.38 na hi gyAnEna sadhruSam<\/a><\/td><\/tr>
thath<\/td>that<\/td>2.7 kArpaNya dhOshOpahathasvabhAva:<\/a><\/td><\/tr>
thath<\/td>that<\/td>4.16 kim karma kim akarmEthi<\/a><\/td><\/tr>
thath<\/td>that<\/td>5.1 sanyAsam karmaNAm krishNa<\/a><\/td><\/tr>
thath<\/td>that killing<\/td>1.46 yadhi mAmaprathIkAram<\/a><\/td><\/tr>
thath<\/td>that knowledge<\/td>7.1 mayyAsakthamanA: pArtha<\/a><\/td><\/tr>
thath<\/td>that liberated state<\/td>8.21 avyakthOkshara ithyukthas<\/a><\/td><\/tr>
thath<\/td>that mind<\/td>2.67 indhriyANAm hi charathAm<\/a><\/td><\/tr>
thath<\/td>that same result<\/td>5.5 yath sAnkhyai: prApyathE sthAnam<\/a><\/td><\/tr>
thath<\/td>that transcendental knowledge<\/td>4.34 thadhvidhdhi praNipAthEna<\/a><\/td><\/tr>
thath<\/td>Thus<\/td>1.10 – aparyAptham<\/a><\/td><\/tr>
thath (Eva)<\/td>only that much<\/td>3.21 yadh yadh Acharathi SrEshtas<\/a><\/td><\/tr>
thath agyAnam<\/td>that karma (virtues\/vices)<\/td>5.16 gyAnEna thu thadhagyAnam<\/a><\/td><\/tr>
thath api cha aham<\/td>that is myself<\/td>10.39 yachchApi sarvabhUthAnAm<\/a><\/td><\/tr>
thath brahma<\/td>that which is known as brahma<\/td>7.29 jarAmaraNamOkshAya<\/a><\/td><\/tr>
thath brahma kim<\/td>What is known as brahmam?<\/td>8.1 kim thadh brahma kim adhyAthmam<\/a><\/td><\/tr>
thath mE paramam vacha<\/td>that sublime lecture of mine<\/td>10.1 bhUya Eva mahAbAhO<\/a><\/td><\/tr>
thath na asthi<\/td>there is no such object<\/td>10.39 yachchApi sarvabhUthAnAm<\/a><\/td><\/tr>
thath padham<\/td>that true nature of mine (which is to be worshipped)<\/td>8.11 yadhaksharam vEdhavidhO vadhanthi<\/a><\/td><\/tr>
thath palam<\/td>the result of their worship<\/td>7.23 anthavath thu palam thEshAm<\/a><\/td><\/tr>
thath parAyaNA:<\/td>considering that as the ultimate goal<\/td>5.17 thadhbudhdhayas thadhAthmAnas<\/a><\/td><\/tr>
thath sarvam<\/td>all those<\/td>8.28 vEdhEshu yagyEshu thapa:su chaiva<\/a><\/td><\/tr>
thath thath<\/td>those creatures<\/td>10.41 yadh yadh vibhUthimath sathvam<\/a><\/td><\/tr>
thath thath Eva<\/td>the same actions<\/td>3.21 yadh yadh Acharathi SrEshtas<\/a><\/td><\/tr>
thath thath SubhASubham<\/td>those auspicious and inauspicious aspects<\/td>2.57 ya: sarvathrAnabhisnEhas<\/a><\/td><\/tr>
thath thu<\/td>that AthmA<\/td>2.17 avinASi thu thadh vidhdhi<\/a><\/td><\/tr>
thath vidhdhi<\/td>acquire that knowledge – this is to be read along with previous SlOkam<\/td>4.35 yath gyAthvA na punar mOham<\/a><\/td><\/tr>
thathA<\/td>similarly<\/td>2.46 yAvAn artha udhapAnE<\/a><\/td><\/tr>
thAtha<\/td>dear!<\/td>6.40 pArtha naivEha nAmuthra<\/a><\/td><\/tr>
thathA<\/td>in that manner<\/td>2.1 tham thathA krupayAvishtam<\/a><\/td><\/tr>
thathA<\/td>in that manner<\/td>10.13 Ahus thvAm rishaya: sarvE<\/a><\/td><\/tr>
thathA<\/td>in the same manner<\/td>2.13 dhEhino -smin yathA dhEhE<\/a><\/td><\/tr>
thathA<\/td>in the same manner<\/td>2.29 AScharyavath paSyathi kaSchidhEnam<\/a><\/td><\/tr>
thathA<\/td>in the same manner<\/td>3.25 sakthA: karmaNyavidhvAmsO<\/a><\/td><\/tr>
thathA<\/td>in the same manner<\/td>6.7 jithAthmana: praSAnthasya<\/a><\/td><\/tr>
thathA<\/td>in the same manner<\/td>9.6 yath\u0101k\u0101\u015ba-sthito nitya\u1e41<\/a><\/td><\/tr>
thathA<\/td>in the same manner<\/td>10.6 maharshaya: saptha pUrvE<\/a><\/td><\/tr>
thathA<\/td>in the same manner<\/td>10.35 bruhathsAma thathA sAmnAm<\/a><\/td><\/tr>
thathA<\/td>in the same way<\/td>3.38 dhUmEnAvriyathE vahnir<\/a><\/td><\/tr>
thathA<\/td>like that<\/td>2.22 vAsAmsi jIrNAni yathA vihAya<\/a><\/td><\/tr>
thathA<\/td>likewise<\/td>1.34 AchAryA: pithara: puthrAs<\/a><\/td><\/tr>
thathA<\/td>similarly<\/td>4.37 yathaidhAmsi samidhdhOgnir<\/a><\/td><\/tr>
thathA<\/td>similarly<\/td>5.24 yOntha:sukhOntharArAmas<\/a><\/td><\/tr>
thathA<\/td>This being the case<\/td>7.6 EthadhyOnIni bhUthAni<\/a><\/td><\/tr>
thathA (aparE) yOga yagyA:<\/td>Some others engage in the sacrifice of pilgrimage to holy lands, rivers etc<\/td>4.28 dhravyayagyAs thapOyagyA<\/a><\/td><\/tr>
thathA aparE<\/td>other similar karma yOgis<\/td>4.29 apAnE juhvathi prANam<\/a><\/td><\/tr>
thathA aparE<\/td>other similar karma yOgis<\/td>4.29 apAnE juhvathi prANam<\/a><\/td><\/tr>
thathA api<\/td>even in that case<\/td>2.26 atha chainam nithyajAtham<\/a><\/td><\/tr>
thathA Eva<\/td>(making me available) in that same way they desired<\/td>4.11 yE yathA mAm prapadhyanthE<\/a><\/td><\/tr>
thathA krishNa:<\/td>in the same manner, krishNa paksha (dark fortnight beginning after full moon day)<\/td>8.25 dhUmO rAthris thathA krishNa:<\/a><\/td><\/tr>
thathA sambandhina:<\/td>likewise relatives<\/td>1.34 AchAryA: pithara: puthrAs<\/a><\/td><\/tr>
thathA SUdhrA:<\/td>SUdhras (labour class) too<\/td>9.32 mAm hi pArtha vyapASrithya<\/a><\/td><\/tr>
thatha:<\/td>due to that reason only<\/td>2.33 atha chEth thvam imam dharmyam<\/a><\/td><\/tr>
thatha:<\/td>subsequently<\/td>1.13 – thatha: SankAs cha<\/a><\/td><\/tr>
thatha:<\/td>subsequently<\/td>6.43 thathra tham budhdhi samyOgam<\/a><\/td><\/tr>
thatha:<\/td>subsequently,<\/td>2.38 sukha dhu:khE samE kruthvA<\/a><\/td><\/tr>
thatha:<\/td>than hearing those<\/td>2.36 avAchya vAdhAmS cha bahUn<\/a><\/td><\/tr>
thatha:<\/td>thereafter<\/td>1.14 – thatha: SvEthair<\/a><\/td><\/tr>
thatha:<\/td>Thus<\/td>6.45 prayathnAdhyathamAnasthu<\/a><\/td><\/tr>
thatha: adhikam<\/td>greater than that<\/td>6.22 yam labdhvA chAparam lAbham<\/a><\/td><\/tr>
thatha: thatha:<\/td>from those aspects<\/td>6.26 yathO yathO niSchalathi<\/a><\/td><\/tr>
thatham<\/td>pervaded<\/td>2.17 avinASi thu thadh vidhdhi<\/a><\/td><\/tr>
thatham<\/td>pervaded<\/td>8.22 purusha: sa para: pArtha<\/a><\/td><\/tr>
thatham<\/td>pervaded;<\/td>9.4 mayA thatham idham sarvam<\/a><\/td><\/tr>
thathpara:<\/td>being fully focussed in that<\/td>4.39 SradhdhAvAn labhathE gyAnam<\/a><\/td><\/tr>
thathra<\/td>in this matter<\/td>2.28 avyakthAdhIni bhUthAni<\/a><\/td><\/tr>
thathra<\/td>in those births<\/td>6.43 thathra tham budhdhi samyOgam<\/a><\/td><\/tr>
thathra<\/td>there<\/td>1.26 – thathrApaSyath sthithAn pArtha:<\/a><\/td><\/tr>
thathra<\/td>this transmigration of soul<\/td>2.13 dhEhino -smin yathA dhEhE<\/a><\/td><\/tr>
thathra AsanE<\/td>on that seat<\/td>6.12 thathraikAgram mana: kruthvA<\/a><\/td><\/tr>
thathra chAndhramasam jyOthi:<\/td>and then chandhra (moon), the light (these personalities, i.e., presiding deities)<\/td>8.25 dhUmO rAthris thathA krishNa:<\/a><\/td><\/tr>
thathra prayAthA:<\/td>those who pursue these paths<\/td>8.24 agnir jyOthir aha: Sukla:<\/a><\/td><\/tr>
thathva dharSina:<\/td>those who have realised the knowledge about self<\/td>4.34 thadhvidhdhi praNipAthEna<\/a><\/td><\/tr>
thathvadhaSibhi:<\/td>the true knowers<\/td>2.16 nAsathO vidhyathE bhAvO<\/a><\/td><\/tr>
thathvatha vEththi<\/td>knows truly<\/td>10.7 EthAm vibhUthim yOgam cha<\/a><\/td><\/tr>
thathvatha:<\/td>as it is<\/td>4.9 janma karma cha mE dhivyam<\/a><\/td><\/tr>
thathvatha:<\/td>from that state<\/td>6.21 sukham Athyanthikam yath thath<\/a><\/td><\/tr>
thathvatha:<\/td>truly<\/td>7.3 manushyANAm sahasrEshu<\/a><\/td><\/tr>
thau<\/td>those lust and anger<\/td>3.34 thayOr na vaSamAgachchEth<\/a><\/td><\/tr>
thau ubhau<\/td>both of them<\/td>2.19 ya Enam vEththi hanthAram<\/a><\/td><\/tr>
thava<\/td>your<\/td>2.36 avAchya vAdhAmS cha bahUn<\/a><\/td><\/tr>
thava ahithA:<\/td>your enemies dhuryOdhana et al<\/td>2.36 avAchya vAdhAmS cha bahUn<\/a><\/td><\/tr>
thava cha<\/td>like you<\/td>4.5 bahUni mE vyathIthAni<\/a><\/td><\/tr>
thava kim<\/td>what is the use for you?<\/td>10.42 atha vA bahunaithEna<\/a><\/td><\/tr>
thava sishyENa<\/td>your sishya<\/td>1.3 – paSyaithAm<\/a><\/td><\/tr>
thavadhanya:<\/td>none other than you<\/td>6.39 Ethan mE samSayam krishNa<\/a><\/td><\/tr>
thAvAn (yathA upAdhIyathE)<\/td>like how only that much is accepted<\/td>2.46 yAvAn artha udhapAnE<\/a><\/td><\/tr>
thayA<\/td>due to those words\/discussions<\/td>2.44 bhogaiSvarya prasakthAnAm<\/a><\/td><\/tr>
thayA SradhdhayA yuktha:<\/td>with that faith<\/td>7.22 sa thayA SradhdhayA yukthas<\/a><\/td><\/tr>
thayO:<\/td>among those two<\/td>5.2 sanyAsa: karmayOgaS cha<\/a><\/td><\/tr>
thayO:<\/td>those lust and anger<\/td>3.34 thayOr na vaSamAgachchEth<\/a><\/td><\/tr>
thE<\/td>for you<\/td>1.7 – asmAkam thu<\/a><\/td><\/tr>
thE<\/td>for you<\/td>2.7 kArpaNya dhOshOpahathasvabhAva:<\/a><\/td><\/tr>
thE<\/td>for you<\/td>2.34 akIrthim chApi bhUthAni<\/a><\/td><\/tr>
thE<\/td>for you<\/td>2.39 EshA thEbhihithA sAnkhyE<\/a><\/td><\/tr>
thE<\/td>for you<\/td>2.47 karmaNi EvAdhikAras thE<\/a><\/td><\/tr>
thE<\/td>for you<\/td>3.1 jyAyasI chEth karmaNas thE<\/a><\/td><\/tr>
thE<\/td>for you<\/td>4.16 kim karma kim akarmEthi<\/a><\/td><\/tr>
thE<\/td>for you<\/td>8.11 yadhaksharam vEdhavidhO vadhanthi<\/a><\/td><\/tr>
thE<\/td>for you<\/td>10.19 hantha thE kathayishyAmi<\/a><\/td><\/tr>
thE<\/td>for you (who is a prapanna (surrender\ned person))<\/td>4.3 sa EvAyam mayA thEdhya<\/a><\/td><\/tr>
thE<\/td>for you (who is gyAna nishtan)<\/td>3.8 niyatham kuru karma thvam<\/a><\/td><\/tr>
thE<\/td>for you who is a mumukshu<\/td>2.47 karmaNi EvAdhikAras thE<\/a><\/td><\/tr>
thE<\/td>them<\/td>7.29 jarAmaraNamOkshAya<\/a><\/td><\/tr>
thE<\/td>they<\/td>5.19 ihaiva thair jitha: sargO<\/a><\/td><\/tr>
thE<\/td>they<\/td>5.22 yE hi samsparSajA bhogA<\/a><\/td><\/tr>
thE<\/td>they<\/td>7.14 mAm Eva yE prapadhyanthE<\/a><\/td><\/tr>
thE<\/td>they<\/td>7.28 yEshAm thvanthagatham pApam<\/a><\/td><\/tr>
thE<\/td>they<\/td>8.17 sahasrayugaparyantham<\/a><\/td><\/tr>
thE<\/td>they<\/td>9.20 thraividhyA mAm sOmapA: pUthapApA<\/a><\/td><\/tr>
thE<\/td>they<\/td>9.21 thE tham bhukthvA svargalOkam viSAlam<\/a><\/td><\/tr>
thE<\/td>to you<\/td>4.34 thadhvidhdhi praNipAthEna<\/a><\/td><\/tr>
thE<\/td>to you<\/td>7.2 gyAnam thEham savigyAnam<\/a><\/td><\/tr>
thE<\/td>your<\/td>2.53 SruthiviprathipannA thE<\/a><\/td><\/tr>
thE api<\/td>they too<\/td>9.23 yEpyanyadhEvathAbhakthA<\/a><\/td><\/tr>
thE api<\/td>they too<\/td>9.32 mAm hi pArtha vyapASrithya<\/a><\/td><\/tr>
thE api<\/td>those three types of people<\/td>3.31 yE mE matham idham nithyam<\/a><\/td><\/tr>
thE budhdhi:<\/td>your intelligence<\/td>2.52 yadhA thE mOhakalilam<\/a><\/td><\/tr>
thE cha<\/td>these three types of people (who are engaged in me to fulfil their desire)<\/td>7.30 sAdhibhUthAdhidhaivam mAm<\/a><\/td><\/tr>
thE dhArtharAshtrA: Eva<\/td>those dhuryOdhana et al<\/td>2.6 na chaithadh vidhma: katharan nO garIya:<\/a><\/td><\/tr>
thE dhEvA:<\/td>such dhEvathAs (who are worshipped in this manner)<\/td>3.11 dhEvAn bhAvayathAnEna<\/a><\/td><\/tr>
thE imE<\/td>these teachers et al<\/td>1.33 yEshAm arthE kAnkshitham nO<\/a><\/td><\/tr>
thE mayi ithi<\/td>that they are in me<\/td>7.12 yE chaiva sAthvikA bhAvA<\/a><\/td><\/tr>
thE thu<\/td>they<\/td>3.13 yagya SishtASina: santhO<\/a><\/td><\/tr>
thE thu<\/td>those who are only engaged in pUrva bhAgam (ritualistic aspects)<\/td>9.24 aham hi sarvayagyAnAm<\/a><\/td><\/tr>
thE vyakthim<\/td>to even speak about you<\/td>10.14 sarvam Ethadh rutham manyE<\/a><\/td><\/tr>
thEja aham<\/td>I am the lustre<\/td>10.36 dhyUtham chalayathAm asmi<\/a><\/td><\/tr>
thEja: (asmi)<\/td>I am the lustre<\/td>7.10 bIjam mAm sarvabhUthAnAm<\/a><\/td><\/tr>
thEja: asmi<\/td>I am the light<\/td>7.9 puNyO gandha: pruthivyAm cha<\/a><\/td><\/tr>
thEjasvinAm<\/td>of the illustrious<\/td>7.10 bIjam mAm sarvabhUthAnAm<\/a><\/td><\/tr>
thEjasvinAm<\/td>of the lustruous people<\/td>10.36 dhyUtham chalayathAm asmi<\/a><\/td><\/tr>
thEjO amSa sambhavam Eva avagachcha<\/td>know that it is a fraction of my controlling ability<\/td>10.41 yadh yadh vibhUthimath sathvam<\/a><\/td><\/tr>
thEna<\/td>by lust<\/td>3.38 dhUmEnAvriyathE vahnir<\/a><\/td><\/tr>
thEna<\/td>due to such previously committed sins<\/td>5.15 nAdhaththE kasyachith pApam<\/a><\/td><\/tr>
thEna Eva<\/td>only by him (jIvAthmA)<\/td>4.24 brahmArpaNam brahma havir<\/a><\/td><\/tr>
thEna pUrvAbhyAsEna Eva<\/td>As a result of the yOga practice which was performed in previous birth<\/td>6.43.5 pUrvAbhyAsEna thEnaiva<\/a><\/td><\/tr>
thEshAm<\/td>for them<\/td>2.35 bhayAdh raNAdh uparatham<\/a><\/td><\/tr>
thEshAm<\/td>among these four<\/td>7.17 thEshAm gyAni nithyayuktha<\/a><\/td><\/tr>
thEshAm<\/td>for those<\/td>5.16 gyAnEna thu thadhagyAnam<\/a><\/td><\/tr>
thEshAm<\/td>for those<\/td>10.10 thEshAm sathathayukthAnAm<\/a><\/td><\/tr>
thEshAm<\/td>In those selfless bhakthi yOga nishtars (those who are engaged in bhakthi yOgam)<\/td>10.11 thEshAm EvAnukampArtham<\/a><\/td><\/tr>
thEshu<\/td>in them<\/td>5.22 yE hi samsparSajA bhogA<\/a><\/td><\/tr>
thEshu<\/td>in those sense objects<\/td>2.62 dhyAyathO vishayAn pumsa:<\/a><\/td><\/tr>
thEshu cha<\/td>in them<\/td>9.29 samOham sarvabhUthEshu<\/a><\/td><\/tr>
thEshu karmasu asaktham<\/td>being detached from the inequality that occurs as part of such creation<\/td>9.9 na cha mAm thAni karmANi<\/a><\/td><\/tr>
thEshu na<\/td>not dependent on them<\/td>7.12 yE chaiva sAthvikA bhAvA<\/a><\/td><\/tr>
thithikshasva<\/td>you tolerate<\/td>2.14 mAthrAsparSAs thu kaunthEya<\/a><\/td><\/tr>
thOyam<\/td>water<\/td>9.26 pathram pushpam palam thOyam<\/a><\/td><\/tr>
thrai lOkyarAjyasya api hEthO:<\/td>even to rule the three worlds<\/td>1.35 EthAn hanthumichchAmi<\/a><\/td><\/tr>
thrai vidhyA<\/td>absorbed in deeds explained in three vEdhams (but not in vEdhAntham)<\/td>9.20 thraividhyA mAm sOmapA: pUthapApA<\/a><\/td><\/tr>
thraiguNya vishayA<\/td>are focussed on the well-being of the ones having the three qualities (sathva, rajas, thamas).<\/td>2.45 thraiguNya vishayA vedhA<\/a><\/td><\/tr>
thrAyathE<\/td>protected.<\/td>2.40 nEhAbhikrama nASOsthi<\/a><\/td><\/tr>
thrayI dhAmam anu prapanna<\/td>(without knowledge in vEdhAntha) practicing the pUrvabhAgam (first part of rituals) of vEdham only<\/td>9.21 thE tham bhukthvA svargalOkam viSAlam<\/a><\/td><\/tr>
thrishu lOkEshu<\/td>(born in) three types of species [dhEva (celestial beings), manushya (human beings), thiryak (animals)]<\/td>3.22 na mE pArthAsthi karthavyam<\/a><\/td><\/tr>
thrupthi:<\/td>satisfaction<\/td>10.18 vistharENAthmanO yOgam<\/a><\/td><\/tr>
thu<\/td>but<\/td>6.36 asamyathAthmanA yOgO<\/a><\/td><\/tr>
thu<\/td>still<\/td>6.35 asamSayam mahAbAhO<\/a><\/td><\/tr>
thumula: sagOsha:<\/td>the sound of the conches which were blown together<\/td>1.19 – sa ghOshO dhArtharAshtrANAm<\/a><\/td><\/tr>
thUshNImbabhUva<\/td>fell silent<\/td>2.9 Evam ukthvA hrishIkESam<\/a><\/td><\/tr>
thushta:<\/td>being affectionate<\/td>2.55 prajahAthi yadhA kAmAn<\/a><\/td><\/tr>
thushti<\/td>being joyful (on seeing any AthmA)<\/td>10.5 ahimsA samathA thushtis<\/a><\/td><\/tr>
thushyanthi cha<\/td>(the speakers due to speaking without any ulterior motives) become joyful<\/td>10.9 machchiththA madhgathaprANA<\/a><\/td><\/tr>
thushyathi<\/td>one who is joyful<\/td>6.20 yathrOparamathE chiththam<\/a><\/td><\/tr>
thvA<\/td>you<\/td>2.2 kuthas thvA kaSmalam idham<\/a><\/td><\/tr>
thvA<\/td>you<\/td>2.7 kArpaNya dhOshOpahathasvabhAva:<\/a><\/td><\/tr>
thvak cha Eva<\/td>(my) skin too<\/td>1.30 gANdIvam sramsathE hasthAth<\/a><\/td><\/tr>
thvam<\/td>you<\/td>6.46 thapasvibhyO-dhikO yOgI<\/a><\/td><\/tr>
thvAm<\/td>you<\/td>10.17 katham vidhyAm aham yogI<\/a><\/td><\/tr>
thvam<\/td>you<\/td>2.26 atha chainam nithyajAtham<\/a><\/td><\/tr>
thvam<\/td>you<\/td>2.27 jAthasya hi dhruvo mruthyur<\/a><\/td><\/tr>
thvam<\/td>you<\/td>2.30 dhEhI nithyam avadhyO yam<\/a><\/td><\/tr>
thvam<\/td>you<\/td>2.33 atha chEth thvam imam dharmyam<\/a><\/td><\/tr>
thvAm<\/td>you<\/td>2.35 bhayAdh raNAdh uparatham<\/a><\/td><\/tr>
thvam<\/td>you<\/td>2.35 bhayAdh raNAdh uparatham<\/a><\/td><\/tr>
thvam<\/td>you<\/td>3.8 niyatham kuru karma thvam<\/a><\/td><\/tr>
thvam<\/td>you<\/td>4.4 aparam bhavathO janma<\/a><\/td><\/tr>
thvam<\/td>you<\/td>4.5 bahUni mE vyathIthAni<\/a><\/td><\/tr>
thvam<\/td>you<\/td>10.15 svayam evAthmanAthmAnam<\/a><\/td><\/tr>
thvam<\/td>you<\/td>10.16 vakthum arhasyaSEshENa<\/a><\/td><\/tr>
thvAm<\/td>you<\/td>10.17 katham vidhyAm aham yogI<\/a><\/td><\/tr>
thvam<\/td>you<\/td>10.41 yadh yadh vibhUthimath sathvam<\/a><\/td><\/tr>
thvam<\/td>you (arjuna)<\/td>2.11 aSOchayAn anvaSOchas thvam<\/a><\/td><\/tr>
thvam<\/td>you (who naturally engages in activities of senses due to being bound in the material realm)<\/td>3.41 thasmAth thvamindhriyANyAdhau<\/a><\/td><\/tr>
thvam<\/td>you too (becoming free from such sins by knowing me)<\/td>4.15 Evam gyAthvA krutham karma<\/a><\/td><\/tr>
thvam<\/td>you too (who arejIvAthmA – the soul, sentient being)<\/td>2.12 na thvEvAham jAthu nAsam<\/a><\/td><\/tr>
thvAm<\/td>yourself<\/td>10.13 Ahus thvAm rishaya: sarvE<\/a><\/td><\/tr>
thvAm prapannam<\/td>who has surrendered unto you<\/td>2.7 kArpaNya dhOshOpahathasvabhAva:<\/a><\/td><\/tr>
thvam thu<\/td>but you<\/td>2.45 thraiguNya vishayA vedhA<\/a><\/td><\/tr>
thvayA<\/td>by you<\/td>6.33 yOyam yOgas thvayA prOktha:<\/a><\/td><\/tr>
thvayi<\/td>in you<\/td>2.3 klaibyam mA sma gama: pArtha<\/a><\/td><\/tr>
thyajan ya:<\/td>one who gives up<\/td>8.12-13 sarvadhvArANi samyamya<\/a><\/td><\/tr>
thyaktha jIvithA:<\/td>sacrificed their lives<\/td>1.9 – anyE cha bahava:<\/a><\/td><\/tr>
thyaktha sarva parigraha:<\/td>being free from ownership in all material things<\/td>4.21 nirASIr yathachiththAthmA<\/a><\/td><\/tr>
thyakthvA<\/td>giving them up<\/td>1.33 yEshAm arthE kAnkshitham nO<\/a><\/td><\/tr>
thyakthvA<\/td>giving up<\/td>2.3 klaibyam mA sma gama: pArtha<\/a><\/td><\/tr>
thyakthvA<\/td>giving up<\/td>2.48 yOgastha: kuru karmANi<\/a><\/td><\/tr>
thyakthvA<\/td>giving up<\/td>2.51 karmajam budhdhiyukthA hi<\/a><\/td><\/tr>
thyakthvA<\/td>giving up<\/td>4.9 janma karma cha mE dhivyam<\/a><\/td><\/tr>
thyakthvA<\/td>giving up<\/td>4.20 thyakthvA karmapalAsangam<\/a><\/td><\/tr>
thyakthvA<\/td>giving up<\/td>5.10 brahmaNyAdhAya karmANi<\/a><\/td><\/tr>
thyakthvA<\/td>giving up<\/td>5.11 kAyEna manasA budhdhyA<\/a><\/td><\/tr>
thyakthvA<\/td>giving up<\/td>5.12 yuktha: karmapalam thyakthvA<\/a><\/td><\/tr>
ubhau<\/td>both<\/td>5.2 sanyAsa: karmayOgaS cha<\/a><\/td><\/tr>
ubhaya vibhrashta:<\/td>missing out on both bhOgam (worldly enjoyment) and mOksham (liberation)<\/td>6.38 kachchin nObhaya vibhrashtaSchinnAbhramiva<\/a><\/td><\/tr>
ubhayO:<\/td>among both of them<\/td>5.4 sAnkhyayOgau pruthakbAlA:<\/a><\/td><\/tr>
ubhayO: api sEnayO<\/td>in both the armies<\/td>1.27 SvaSurAn suhrudhaS chaiva<\/a><\/td><\/tr>
ubhayO: palam<\/td>result of both [which are the same – Self realisation]<\/td>5.4 sAnkhyayOgau pruthakbAlA:<\/a><\/td><\/tr>
ubhayO: sEnayO: madhyE<\/td>in between the line ups of both armies<\/td>1.21 hrishIkeSam thadhA vAkyam<\/a><\/td><\/tr>
ubhayO: sEnayO: madhyE<\/td>in between the two armies<\/td>2.10 tham uvAcha hrishIkeSa:<\/a><\/td><\/tr>
ubhayO: sEnayO: madhyE<\/td>in-between the line-ups of both armies<\/td>1.24 – Evam ukthO hrishIkESO<\/a><\/td><\/tr>
ubhE sukrutha dhushkruthE<\/td>both puNya (virtues) and pApa (vices)<\/td>2.50 budhdhiyukthO jahAthIha<\/a><\/td><\/tr>
uchchai:<\/td>in high pitch<\/td>1.12 – thasya sanjanayan<\/a><\/td><\/tr>
uchchaiSSravasam<\/td>the horse named uchchaiSSravas<\/td>10.27 uchchaiSSravasam aSvAnAm<\/a><\/td><\/tr>
uchchOshaNam<\/td>that which will dry up greatly<\/td>2.8 na hi prapaSyAmi mamApanudhyAth<\/a><\/td><\/tr>
uchyathE<\/td>explained.<\/td>6.3 ArurukshOr munEr yogam<\/a><\/td><\/tr>
uchyathE<\/td>is said.<\/td>3.40 indhriyANi manO budhdhir<\/a><\/td><\/tr>
uchyathE<\/td>it is said<\/td>2.48 yOgastha: kuru karmANi<\/a><\/td><\/tr>
uchyathE<\/td>said<\/td>6.18 yadhA viniyatham chiththam<\/a><\/td><\/tr>
uchyathE<\/td>said to be<\/td>3.6 karmEndhriyANi samyamya<\/a><\/td><\/tr>
uchyathE<\/td>said to be.<\/td>2.25 avyakthO yam achinthyO yam<\/a><\/td><\/tr>
udhArA:<\/td>generous<\/td>7.18 udhArA: sarva EvaithE<\/a><\/td><\/tr>
udhAsInavath AsInam<\/td>being indifferent<\/td>9.9 na cha mAm thAni karmANi<\/a><\/td><\/tr>
udhbhava cha<\/td>the act of creation<\/td>10.34 mruthyu: sarvaharaS chAham<\/a><\/td><\/tr>
udhdharEtha<\/td>elevate;<\/td>6.5 udhdharEth AthmanAthmAnam<\/a><\/td><\/tr>
udhdhESatha prOktha:<\/td>have been summarized to reveal the greatness of the same.<\/td>10.40 nAnthOsthi mama dhivyAnAm<\/a><\/td><\/tr>
udhyamya<\/td>Lifting up<\/td>1.20 – atha vyavasthithAn dhrushtvA<\/a><\/td><\/tr>
uktha:<\/td>spoke<\/td>1.24 – Evam ukthO hrishIkESO<\/a><\/td><\/tr>
ukthvA<\/td>saying<\/td>1.47 EvamukthvArjuna: sankhyE<\/a><\/td><\/tr>
upa juhvathi Eva<\/td>are fully focussed in performing such yagya.<\/td>4.25 brahmAgnAvapare yagyam<\/a><\/td><\/tr>
upadhAraya<\/td>Know<\/td>9.6 yath\u0101k\u0101\u015ba-sthito nitya\u1e41<\/a><\/td><\/tr>
upadhAraya<\/td>know.<\/td>7.6 EthadhyOnIni bhUthAni<\/a><\/td><\/tr>
upadhEkshyanthi<\/td>(being pleased by your worship etc) will instruct.<\/td>4.34 thadhvidhdhi praNipAthEna<\/a><\/td><\/tr>
upahanyAm<\/td>will be the cause for their downfall (in the future too)<\/td>3.24 uthsIdhEyur imE lokA<\/a><\/td><\/tr>
upaithi<\/td>attains<\/td>8.28 vEdhEshu yagyEshu thapa:su chaiva<\/a><\/td><\/tr>
upaithi<\/td>attains (implies that he attains the wealth that is similar to that of such parama purusha).<\/td>8.10 prayANakAlE manasAchalEna<\/a><\/td><\/tr>
upaithi hi<\/td>reaches him<\/td>6.27 praSAnthamanasam hyEnam<\/a><\/td><\/tr>
upajAyathE<\/td>grows;<\/td>2.62 dhyAyathO vishayAn pumsa:<\/a><\/td><\/tr>
upajAyathE<\/td>occurs;<\/td>2.65 prasAdhE sarvadhukkhAnAm<\/a><\/td><\/tr>
upamA<\/td>example<\/td>6.19 yathA dhIpO nivAthasthO<\/a><\/td><\/tr>
upapannam<\/td>come about<\/td>2.32 yadhruchchayA chOpapannam<\/a><\/td><\/tr>
uparamathE<\/td>very immersed<\/td>6.20 yathrOparamathE chiththam<\/a><\/td><\/tr>
uparamEth<\/td>will withdraw (from all matters other than AthmA)<\/td>6.25 Sanai: SanairuparamEdh budhyA<\/a><\/td><\/tr>
upasangamya<\/td>approached<\/td>1.2 – dhrushtvAthu<\/a><\/td><\/tr>
upAsathE<\/td>meditate<\/td>9.15 gyAnayagyEna chApyanyE<\/a><\/td><\/tr>
upAsathE<\/td>meditate upon me<\/td>9.14 sathatham kIrthayanthO mAm<\/a><\/td><\/tr>
upAviSath<\/td>sat down (thus said sanjaya)<\/td>1.47 EvamukthvArjuna: sankhyE<\/a><\/td><\/tr>
upaviSya<\/td>being seated<\/td>6.12 thathraikAgram mana: kruthvA<\/a><\/td><\/tr>
upAyatha:<\/td>by the means of karma yOga (which was explained previously)<\/td>6.36 asamyathAthmanA yOgO<\/a><\/td><\/tr>
upEtha:<\/td>who began the yOga practice<\/td>6.37 ayathi: SradhdhayOpEthO<\/a><\/td><\/tr>
upEthya<\/td>after attaining<\/td>8.15 mAm upEthya punar janma<\/a><\/td><\/tr>
Urjitham Eva vA<\/td>fixed on starting auspicious activities<\/td>10.41 yadh yadh vibhUthimath sathvam<\/a><\/td><\/tr>
uSanA kavi:<\/td>I am SukrAchArya<\/td>10.37 vrushNInAm vAsudhEvOsmi<\/a><\/td><\/tr>
ushithvA<\/td>living there<\/td>6.41 prApya puNyakruthAm lOkAn<\/a><\/td><\/tr>
uthsAdhyanthE<\/td>become broken<\/td>1.43 dhOshairEthai: kulagnAnAm<\/a><\/td><\/tr>
uthsannakuladharmANAm<\/td>those having lost their clan-s practices\/traditions<\/td>1.44 uthsannakuladharmANAm<\/a><\/td><\/tr>
uthsIdhEyu:<\/td>will be ruined;<\/td>3.24 uthsIdhEyur imE lokA<\/a><\/td><\/tr>
uththamam pavithram<\/td>best among those which remove sins<\/td>9.2 rAjavidhyA rAjaguhyam<\/a><\/td><\/tr>
uththamam rahasyam hi<\/td>confidential knowledge related to vEdhAntha, which is the best<\/td>4.3 sa EvAyam mayA thEdhya<\/a><\/td><\/tr>
uththamam sukham<\/td>the greatest bliss of self-enjoyment<\/td>6.27 praSAnthamanasam hyEnam<\/a><\/td><\/tr>
uththamaujA:cha<\/td>King named uththamaujA<\/td>1.6 – yudhAmanyuScha<\/a><\/td><\/tr>
uththarAyaNam shaNmAsA:<\/td>six months of uththarAyaNam (Middle of January to Middle of July)<\/td>8.24 agnir jyOthir aha: Sukla:<\/a><\/td><\/tr>
uththishta<\/td>arise<\/td>2.3 klaibyam mA sma gama: pArtha<\/a><\/td><\/tr>
uththishta<\/td>arise (for that)<\/td>4.42 thasmAth agyAnasambhUtham<\/a><\/td><\/tr>
uththishta:<\/td>arise<\/td>2.37 hathO vA prApsyasi svargam<\/a><\/td><\/tr>
uvAcha<\/td>said (as follows)<\/td>3.10 sahayagyai: prajA: srushtvA<\/a><\/td><\/tr>
uvAcha<\/td>spoke<\/td>1.25 – bhIshma-dhrONa-pramukatha:<\/a><\/td><\/tr>
uvAcha<\/td>spoke<\/td>2.10 tham uvAcha hrishIkeSa:<\/a><\/td><\/tr>
va:<\/td>for you<\/td>3.12 ishtAn bhogAn hi vO dhEvA<\/a><\/td><\/tr>
va:<\/td>on you<\/td>3.10 sahayagyai: prajA: srushtvA<\/a><\/td><\/tr>
va:<\/td>you<\/td>3.11 dhEvAn bhAvayathAnEna<\/a><\/td><\/tr>
vachanam<\/td>following words<\/td>1.2 – dhrushtvAthu<\/a><\/td><\/tr>
vAdha<\/td>argument (which is aimed at establishing the truth)<\/td>10.32 sargANAm Adhir anthaS cha<\/a><\/td><\/tr>
vadhanthi<\/td>say<\/td>8.11 yadhaksharam vEdhavidhO vadhanthi<\/a><\/td><\/tr>
vadhathi<\/td>speaks<\/td>2.29 AScharyavath paSyathi kaSchidhEnam<\/a><\/td><\/tr>
vadhishyanthi<\/td>will say;<\/td>2.36 avAchya vAdhAmS cha bahUn<\/a><\/td><\/tr>
vadhyamAnE sathyapi<\/td>even when killed<\/td>2.30 dhEhI nithyam avadhyO yam<\/a><\/td><\/tr>
vahAmi<\/td>bestow<\/td>9.22 ananyAS chinthayanthO mAm<\/a><\/td><\/tr>
vahni:<\/td>fire<\/td>3.38 dhUmEnAvriyathE vahnir<\/a><\/td><\/tr>
vainathEya cha<\/td>I am garuda.<\/td>10.30 prahlAdhaS chAsmi dhaithyAnAm<\/a><\/td><\/tr>
vairAgyENa<\/td>developing aversion (in worldly matters by showing their defects)<\/td>6.35 asamSayam mahAbAhO<\/a><\/td><\/tr>
vairiNam vidhdhi<\/td>know that to be the enemy<\/td>3.37 kAma Esha krOdha Esha<\/a><\/td><\/tr>
vaiSyA<\/td>vaiSyas (merchant class)<\/td>9.32 mAm hi pArtha vyapASrithya<\/a><\/td><\/tr>
vAk<\/td>vAk dhEvi (presiding deity for speech)<\/td>10.34 mruthyu: sarvaharaS chAham<\/a><\/td><\/tr>
vakshyAmi<\/td>explaining;<\/td>7.2 gyAnam thEham savigyAnam<\/a><\/td><\/tr>
vakshyAmi<\/td>I will tell<\/td>8.23 yathra kAlE thvanAvruththim<\/a><\/td><\/tr>
vAkyam<\/td>words\/sentence<\/td>1.21 hrishIkeSam thadhA vAkyam<\/a><\/td><\/tr>
vAkyEna Eva<\/td>statements<\/td>3.2 vyAmiSrENEva vAkyEna<\/a><\/td><\/tr>
varNa sankara:<\/td>intermingling of varNas<\/td>1.41 adharmAbhibhavAth krishNa<\/a><\/td><\/tr>
varNasankarakArakai:<\/td>which causes such intermingling of varNas<\/td>1.43 dhOshairEthai: kulagnAnAm<\/a><\/td><\/tr>
varsham nigruhNAmi<\/td>absorb the rain water (through the rays etc in summer)<\/td>9.19 thapAmyaham aham varsham<\/a><\/td><\/tr>
varsham uthsrujAmi cha<\/td>in rainy season, having cloud etc as my body give the rain too<\/td>9.19 thapAmyaham aham varsham<\/a><\/td><\/tr>
vArshNEya<\/td>Oh krishNa, descendant of vrshNi clan!<\/td>3.36 atha kEna prayukthOyam<\/a><\/td><\/tr>
vArshNEya krishNa!<\/td>Oh krishNa who is born in vrshNi clan!<\/td>1.41 adharmAbhibhavAth krishNa<\/a><\/td><\/tr>
vartha Eva<\/td>I am engaged<\/td>3.22 na mE pArthAsthi karthavyam<\/a><\/td><\/tr>
varthamAni<\/td>of the present<\/td>7.26 vEdhAham samathIthAni<\/a><\/td><\/tr>
varthanthE<\/td>are engaged in it-<\/td>3.28 thathva vith thu mahAbAhO<\/a><\/td><\/tr>
varthEtha<\/td>will engage<\/td>6.6 bandhur AthmAthmanas thasya<\/a><\/td><\/tr>
varuNa aham<\/td>I am varuNa<\/td>10.29 ananthaS chAsmi nAgAnAm<\/a><\/td><\/tr>
vaSam na AgachchEth<\/td>shall not be addicted to;<\/td>3.34 thayOr na vaSamAgachchEth<\/a><\/td><\/tr>
vaSam nayEth<\/td>should captivate (by the constant meditation of -This AthmA is more joyful than everything else-)<\/td>6.26 yathO yathO niSchalathi<\/a><\/td><\/tr>
vAsava asmi<\/td>I am indhra (the best among them)<\/td>10.22 vEdhAnAm sAmavEdhOsmi<\/a><\/td><\/tr>
vaSE<\/td>in control (by my grace)<\/td>2.61 thAni sarvANi samyamya<\/a><\/td><\/tr>
vaSI<\/td>AthmA who is (naturally) under his own control<\/td>5.13 sarvakarmANi manasA<\/a><\/td><\/tr>
vAsudhEva asmi<\/td>I am vAsudhEva<\/td>10.37 vrushNInAm vAsudhEvOsmi<\/a><\/td><\/tr>
vAsudhEva: sarvam ithi<\/td>thinking -vAsudhEva is my parama prApyam (ultimate goal), prApaka (means), dhAraka (who sustains me), pOshaka (who nourishes me), bhOgya (who gives pleasure to me) and so on-<\/td>7.19 bahUnAm janmanAm anthE<\/a><\/td><\/tr>
vAsuki asmi<\/td>I am vAsuki.<\/td>10.28 AyudhAnAm aham vajram<\/a><\/td><\/tr>
vasUnAm<\/td>among the 8 vasus<\/td>10.23 rudhrANAm SankaraS chAsmi<\/a><\/td><\/tr>
vaSyAthmanA<\/td>having controlled his mind<\/td>6.36 asamyathAthmanA yOgO<\/a><\/td><\/tr>
vayam<\/td>us<\/td>2.6 na chaithadh vidhma: katharan nO garIya:<\/a><\/td><\/tr>
vayam<\/td>we<\/td>1.37 thasmAn nArhA vayam harthum<\/a><\/td><\/tr>
vayam<\/td>We<\/td>1.45 ahO batha mahath pApam<\/a><\/td><\/tr>
vAyO: iva<\/td>like controlling a fierce storm<\/td>6.34 chanchalam hi mana: krishNa<\/a><\/td><\/tr>
vAyu:<\/td>air<\/td\n>7.4 bhUmir ApOnalO vAyu:<\/a><\/td><\/tr>
vAyu:<\/td>air<\/td>9.6 yath\u0101k\u0101\u015ba-sthito nitya\u1e41<\/a><\/td><\/tr>
vAyu:<\/td>wind (coming from the opposite direction)<\/td>2.67 indhriyANAm hi charathAm<\/a><\/td><\/tr>
vEdha<\/td>know;<\/td>7.26 vEdhAham samathIthAni<\/a><\/td><\/tr>
vEdha<\/td>know:<\/td>4.5 bahUni mE vyathIthAni<\/a><\/td><\/tr>
vEdha<\/td>knows<\/td>2.21 vEdhAvinASinam nithyam<\/a><\/td><\/tr>
vEdha vAdharathA:<\/td>Those who are engaged in discussing about results such as svargam etc<\/td>2.42 yAm imAm pushpithAm vAcham<\/a><\/td><\/tr>
vEdha vidha:<\/td>knowers of vEdham<\/td>8.11 yadhaksharam vEdhavidhO vadhanthi<\/a><\/td><\/tr>
vEdhA:<\/td>vEdhams<\/td>2.45 thraiguNya vishayA vedhA<\/a><\/td><\/tr>
vEdhAnAm<\/td>among vEdhams<\/td>10.22 vEdhAnAm sAmavEdhOsmi<\/a><\/td><\/tr>
vEdhEshu<\/td>to recite vEdhas<\/td>8.28 vEdhEshu yagyEshu thapa:su chaiva<\/a><\/td><\/tr>
vEdhyam pavithram<\/td>the purifying aspect to be learned from vEdham<\/td>9.17 pithAham asya jagathO<\/a><\/td><\/tr>
vEpathu:<\/td>shivering<\/td>1.29 sIdhanthi mama gAthrANi<\/a><\/td><\/tr>
vEththa<\/td>know<\/td>10.15 svayam evAthmanAthmAnam<\/a><\/td><\/tr>
vEththi<\/td>knows<\/td>2.19 ya Enam vEththi hanthAram<\/a><\/td><\/tr>
vEththi<\/td>knows<\/td>7.3 manushyANAm sahasrEshu<\/a><\/td><\/tr>
vEththi<\/td>knows<\/td>10.3 yo mAm ajam anAdhim cha<\/a><\/td><\/tr>
vEththi<\/td>meditates upon<\/td>4.9 janma karma cha mE dhivyam<\/a><\/td><\/tr>
vibhAvasau<\/td>in fire<\/td>7.9 puNyO gandha: pruthivyAm cha<\/a><\/td><\/tr>
vibhhu:<\/td>the jIvAthmA which can permeate in many places<\/td>5.15 nAdhaththE kasyachith pApam<\/a><\/td><\/tr>
vibhum<\/td>omnipresent<\/td>10.12 purusham SASvatham dhivyam – part 2<\/a><\/td><\/tr>
vibhUthE: visthara thu<\/td>the elaboration of these glories<\/td>10.40 nAnthOsthi mama dhivyAnAm<\/a><\/td><\/tr>
vibhUthI:<\/td>wealth\/opulence<\/td>10.19 hantha thE kathayishyAmi<\/a><\/td><\/tr>
vibhUthim cha<\/td>control as well<\/td>10.18 vistharENAthmanO yOgam<\/a><\/td><\/tr>
vibhUthimath<\/td>having glories which are controlled by it<\/td>10.41 yadh yadh vibhUthimath sathvam<\/a><\/td><\/tr>
vibhUthInAm<\/td>wealth\/glories<\/td>10.40 nAnthOsthi mama dhivyAnAm<\/a><\/td><\/tr>
vichEthasa cha Eva (bhavanthi)<\/td>become ignorant (lacking in true knowledge)<\/td>9.12 mOghASA mOghakarmANO<\/a><\/td><\/tr>
vidhadhAmi<\/td>bestow<\/td>7.21 yO yO yAm yAm thanum bhaktha:<\/a><\/td><\/tr>
vidhdhi<\/td>know that<\/td>7.4 bhUmir ApOnalO vAyu:<\/a><\/td><\/tr>
vidhdhi<\/td>know<\/td>2.17 avinASi thu thadh vidhdhi<\/a><\/td><\/tr>
vidhdhi<\/td>know<\/td>3.32 yE thvEthadhabhyasUyanthO<\/a><\/td><\/tr>
vidhdhi<\/td>know<\/td>4.13 chAthurvarNyam mayA srushtam<\/a><\/td><\/tr>
vidhdhi<\/td>know (from gyAnis (wise));<\/td>4.34 thadhvidhdhi praNipAthEna<\/a><\/td><\/tr>
vidhdhi<\/td>know that<\/td>3.15 karma brahmOdhbhavam vidhdhi<\/a><\/td><\/tr>
vidhdhi<\/td>know that<\/td>4.32 Evam bahuvidhA yagyA<\/a><\/td><\/tr>
vidhdhi<\/td>know;<\/td>7.12 yE chaiva sAthvikA bhAvA<\/a><\/td><\/tr>
vidhEyAthmA<\/td>man who controlled his mind<\/td>2.64 rAgadhvEsha vimukthais thu<\/a><\/td><\/tr>
vidhithvA<\/td>knowing him<\/td>2.25 avyakthO yam achinthyO yam<\/a><\/td><\/tr>
vidhithvA<\/td>knowing, and by that knowledge<\/td>8.28 vEdhEshu yagyEshu thapa:su chaiva<\/a><\/td><\/tr>
vidhu:<\/td>came to know<\/td>4.2 Evam paramparA prAptham<\/a><\/td><\/tr>
vidhu:<\/td>have to know<\/td>7.29 jarAmaraNamOkshAya<\/a><\/td><\/tr>
vidhu:<\/td>should know;<\/td>7.30 sAdhibhUthAdhidhaivam mAm<\/a><\/td><\/tr>
vidhvAn<\/td>Being well aware of the nature of AthmA in full<\/td>3.26 na budhdhi bhEdham janayEdh<\/a><\/td><\/tr>
vidhvAn<\/td>one who is well aware of the nature of AthmA in full<\/td>3.25 sakthA\n: karmaNyavidhvAmsO<\/a><\/td><\/tr>
vidhyA vinaya sampannE (brAhmaNE)<\/td>in a brAhmaNa who has knowledge and humility<\/td>5.18 vidhyA vinaya sampannE<\/a><\/td><\/tr>
vidhyAnAm<\/td>among vidhyA (knowledge)<\/td>10.32 sargANAm Adhir anthaS cha<\/a><\/td><\/tr>
vidhyAth<\/td>be known<\/td>6.23 tham vidhyAdh dhu:khasamyOga viyOgam<\/a><\/td><\/tr>
vigatha kalmasha:<\/td>(as a result of that) having relieved from all sins<\/td>6.28 yunjan Evam sadhAthmAnam<\/a><\/td><\/tr>
vigathabhI:<\/td>being fearless<\/td>6.14 praSAnthAthmA vigathabhIr<\/a><\/td><\/tr>
vigathajvara:<\/td>being carefree about the sins which have been accrued since time immemorial<\/td>3.30 mayi sarvANi karmANi<\/a><\/td><\/tr>
vigathasuruha:<\/td>not elated<\/td>2.56 dhukkhEshvanudhvignamanA:<\/a><\/td><\/tr>
vigathEchchAbhayakrOdha:<\/td>free from desire (on those other matters), from fear (of not being fulfilled of such desire) and from anger (on those who stop such desires from being fulfilled)<\/td>5.28 yathEndhriyamanObudhdhir<\/a><\/td><\/tr>
viguNa: (api)<\/td>even when practiced with defects<\/td>3.35 SrEyAn svadharmO viguNa:<\/a><\/td><\/tr>
vigyAna sahitham<\/td>with detailed knowledge about the various types of such upAsana<\/td>9.1 idham thu thE guhyathamam<\/a><\/td><\/tr>
vihAya<\/td>give up<\/td>2.22 vAsAmsi jIrNAni yathA vihAya<\/a><\/td><\/tr>
vihAya<\/td>give up<\/td>2.22 vAsAmsi jIrNAni yathA vihAya<\/a><\/td><\/tr>
vihAya<\/td>giving up<\/td>2.71 vihAya kAmAn ya: sarvAn<\/a><\/td><\/tr>
vijAmatha:<\/td>for the wise mumukshu (one who is desirous of mOksham)<\/td>2.46 yAvAn artha udhapAnE<\/a><\/td><\/tr>
vijayam na kAnkshE<\/td>I don-t desire victory<\/td>1.32 na kAnkshE vijayam krishNa<\/a><\/td><\/tr>
vijithAthmA<\/td>(as a result of that) having a controlled mind<\/td>5.7 yOgayukthO viSuddhAthmA<\/a><\/td><\/tr>
vijithAthmanAm<\/td>for karma yOgis who have full control over the mind<\/td>5.26 kAmakrOdhavimukthAnAm<\/a><\/td><\/tr>
vijithEndhriya:<\/td>having conquered his sensory organs<\/td>6.8 gyAnavigyAnathrupthAthmA<\/a><\/td><\/tr>
vikampithum<\/td>to evade (your duty)<\/td>2.31 svadharmam api chAvEkshya<\/a><\/td><\/tr>
vikarmaNa:<\/td>in different types of karma<\/td>4.17 karmaNO hyapi bOdhdhavyam<\/a><\/td><\/tr>
vikarNa:cha<\/td>(brother) vikarNa<\/td>1.8 – bhavAn bhIshmas cha<\/a><\/td><\/tr>
vikrAntha:<\/td>victorious<\/td>1.6 – yudhAmanyuScha<\/a><\/td><\/tr>
vimathsara:<\/td>being free from envy (towards others)<\/td>4.22 yadhruchchAlAbhasanthushtO<\/a><\/td><\/tr>
vimOhayathi<\/td>bewilders in many ways<\/td>3.40 indhriyANi manO budhdhir<\/a><\/td><\/tr>
vimOkshyasE<\/td>be freed from samsAram (bondage in material realm)<\/td>4.32 Evam bahuvidhA yagyA<\/a><\/td><\/tr>
vimUdAthmA<\/td>but having the heart\/mind which lacks knowledge about self<\/td>3.6 karmEndhriyANi samyamya<\/a><\/td><\/tr>
vimuktha<\/td>after being freed<\/td>9.28 SubhASubhapalair Evam<\/a><\/td><\/tr>
vinASa:<\/td>destruction (i.e., not attaining what he desired, attaining what is not desired)<\/td>6.40 pArtha naivEha nAmuthra<\/a><\/td><\/tr>
vinASam<\/td>to destroy<\/td>2.17 avinASi thu thadh vidhdhi<\/a><\/td><\/tr>
vinaSyathi<\/td>will be finished;<\/td>4.40 agyaS chASradhdhadhAnaS cha<\/a><\/td><\/tr>
vindhathi<\/td>attains<\/td>5.21 bAhyasparSEshvasakthAtmA<\/a><\/td><\/tr>
vindhathi<\/td>attains\/realises<\/td>4.38 na hi gyAnEna sadhruSam<\/a><\/td><\/tr>
vinivarthanthE<\/td>gets eliminated (only the desire remains);<\/td>2.59 vishayA vinivarthanthE<\/a><\/td><\/tr>
viniyamya<\/td>turning them away clearly<\/td>6.24 sankalpaprabhavAn kAmAms thyakthvA<\/a><\/td><\/tr>
viniyatham<\/td>being engaged<\/td>6.18 yadhA viniyatham chiththam<\/a><\/td><\/tr>
viparIthAni nimiththAni cha<\/td>inauspicious omens which indicate evil occurrences<\/td>1.31 nimiththAni cha paSyAmi<\/a><\/td><\/tr>
vipaSchitha:<\/td>having ability to differentiate<\/td>2.60 yathathO hyapi kaunthEya<\/a><\/td><\/tr>
virAta: cha<\/td>the king of virAta kingdom<\/td>1.4 – athra sUrA<\/a><\/td><\/tr>
virAtaScha<\/td>and the king of virAta<\/td>1.17 – kASyaS cha<\/a><\/td><\/tr>
vIryavAn<\/td>one who has valour<\/td>1.5 – dhrushtakEthu<\/a>\n<\/td><\/tr>
vIryavAn<\/td>one who has valour<\/td>1.6 – yudhAmanyuScha<\/a><\/td><\/tr>
viSAlam<\/td>expansive<\/td>9.21 thE tham bhukthvA svargalOkam viSAlam<\/a><\/td><\/tr>
vishamE<\/td>at inappropriate place<\/td>2.2 kuthas thvA kaSmalam idham<\/a><\/td><\/tr>
vishayA:<\/td>worldly pleasures<\/td>2.59 vishayA vinivarthanthE<\/a><\/td><\/tr>
vishayAn<\/td>on the sense objects which are Sabdham (sound), sparSa (touch), rUpa (form), rasa (taste), gandha (smell)<\/td>2.62 dhyAyathO vishayAn pumsa:<\/a><\/td><\/tr>
vishayAn<\/td>sense objects such as Sabdha (sound) etc<\/td>2.64 rAgadhvEsha vimukthais thu<\/a><\/td><\/tr>
vishIdhan<\/td>being saddened<\/td>1.28 krupayA parayAvishtO<\/a><\/td><\/tr>
vishIdhantham<\/td>grieving<\/td>2.10 tham uvAcha hrishIkeSa:<\/a><\/td><\/tr>
vishIdhantham<\/td>one who is broken-hearted<\/td>2.1 tham thathA krupayAvishtam<\/a><\/td><\/tr>
vishNu<\/td>(the best) one who is named vishNu<\/td>10.21 AdhithyAnAm aham vishNur<\/a><\/td><\/tr>
vishtabhya sthitha<\/td>sustaining<\/td>10.42 atha vA bahunaithEna<\/a><\/td><\/tr>
viSishtA: nAyakA: yE<\/td>those great commanders who are present<\/td>1.7 – asmAkam thu<\/a><\/td><\/tr>
viSishyathE<\/td>(due to certain reasons) has great importance.<\/td>5.2 sanyAsa: karmayOgaS cha<\/a><\/td><\/tr>
viSishyathE<\/td>best (among those who practice yOga)<\/td>6.9 suhrunmithrAryudhAsIna<\/a><\/td><\/tr>
viSishyathE<\/td>is best<\/td>7.17 thEshAm gyAni nithyayuktha<\/a><\/td><\/tr>
viSishyathE<\/td>is greater (than one who is engaging in gyAna yOga)<\/td>3.7 yas thvindriyANi manasA<\/a><\/td><\/tr>
visrujya<\/td>dropped<\/td>1.47 EvamukthvArjuna: sankhyE<\/a><\/td><\/tr>
vistharENa kathaya<\/td>explain elaborately.<\/td>10.18 vistharENAthmanO yOgam<\/a><\/td><\/tr>
visthrasya<\/td>expansion<\/td>10.19 hantha thE kathayishyAmi<\/a><\/td><\/tr>
viSudhdhAthmA<\/td>(as a result of that) having a pure heart<\/td>5.7 yOgayukthO viSuddhAthmA<\/a><\/td><\/tr>
viSvathOmukha<\/td>one who is having a face for each of the four directions<\/td>10.33 aksharANAm akArosmi<\/a><\/td><\/tr>
viSvathOmukham mAm<\/td>who have all objects as my prakAra (attributes)<\/td>9.15 gyAnayagyEna chApyanyE<\/a><\/td><\/tr>
vItha rAga bhaya krOdhA:<\/td>being free from attachment (in worldly matters), fear (in not attaining those matters, anger (on those who block such attainment of worldly matters)<\/td>4.10 vItharAgabhayakrOdhA<\/a><\/td><\/tr>
vItha rAga bhaya krOdha:<\/td>being free from attachment, fear and anger<\/td>2.56 dhukkhEshvanudhvignamanA:<\/a><\/td><\/tr>
vItharAgA: yathaya:<\/td>without desires [for anything else], controlling their senses<\/td>8.11 yadhaksharam vEdhavidhO vadhanthi<\/a><\/td><\/tr>
vithathA:<\/td>are present<\/td>4.32 Evam bahuvidhA yagyA<\/a><\/td><\/tr>
viththESa: (asmi)<\/td>I am kubEra (the presiding deity for wealth).<\/td>10.23 rudhrANAm SankaraS chAsmi<\/a><\/td><\/tr>
vivasvAn<\/td>sUrya<\/td>4.1 imam vivasvathE yOgam<\/a><\/td><\/tr>
vivasvatha: janma<\/td>sUrya-s birth<\/td>4.4 aparam bhavathO janma<\/a><\/td><\/tr>
vivasvathE<\/td>to sUrya (the presiding deity of sun)<\/td>4.1 imam vivasvathE yOgam<\/a><\/td><\/tr>
vrukOdhara:<\/td>bhImasEna<\/td>1.15 – pAnchajanyam hrushikeSo<\/a><\/td><\/tr>
vrushNInAm<\/td>among the yAdhavas who are part of the vrushNi clan<\/td>10.37 vrushNInAm vAsudhEvOsmi<\/a><\/td><\/tr>
vyadhArayath<\/td>broke them<\/td>1.19 – sa ghOshO dhArtharAshtrANAm<\/a><\/td><\/tr>
vyAharan<\/td>reciting<\/td>8.12-13 sarvadhvArANi samyamya<\/a><\/td><\/tr>
vyakthamadhyAni<\/td>having a manifest intermediary state<\/td>2.28 avyakthAdhIni bhUthAni<\/a><\/td><\/tr>
vyakthim Apannam<\/td>taken birth like this (due to my past virtues)<\/td>7.24 avyaktham vyakthim Apannam<\/a><\/td><\/tr>
vyAmisrENa<\/td>contradictory<\/td>3.2 vyAmiSrENEva vAkyEna<\/a><\/td><\/tr>
vyanunAdhyan<\/td>that which made them filled<\/td>1.19 – sa ghOshO dhArtharAshtrANAm<\/a><\/td><\/tr>
vyapASrithya<\/td>attain through perfect surrender<\/td>9.32 mAm hi pArtha vyapASrithya<\/a><\/td><\/tr>
vyApya thishtasi<\/td>shining by pervading<\/td>10.16 vakthum arhasyaSEshENa<\/a><\/td><\/tr>
vyAsa:<\/td>sage vyAsa<\n\/td>10.13 Ahus thvAm rishaya: sarvE<\/a><\/td><\/tr>
vyathirishyathi<\/td>crosses over<\/td>2.52 yadhA thE mOhakalilam<\/a><\/td><\/tr>
vyathIthAni<\/td>have passed;<\/td>4.5 bahUni mE vyathIthAni<\/a><\/td><\/tr>
vyavasAya asmi<\/td>I am the faith of the faithful<\/td>10.36 dhyUtham chalayathAm asmi<\/a><\/td><\/tr>
vyavasAyAthmikA<\/td>firm faith that is focussed on the true nature of self<\/td>2.44 bhogaiSvarya prasakthAnAm<\/a><\/td><\/tr>
vyavasAythmikA<\/td>with firm faith in the true nature of self<\/td>2.41 vyavasAyAthmikA budhdhir<\/a><\/td><\/tr>
vyavasithA<\/td>we have dared<\/td>1.45 ahO batha mahath pApam<\/a><\/td><\/tr>
vyavasitha hi<\/td>has firm faith and attachment (in me).<\/td>9.30 api chEth sudhurAchArO<\/a><\/td><\/tr>
vyavasthithAn dhArtharAshtrAn dhrushtvA<\/td>towards the sons of dhritharAshtra who are standing in the front row<\/td>1.20 – atha vyavasthithAn dhrushtvA<\/a><\/td><\/tr>
vyavasthithau<\/td>are firmly and unavoidably situated<\/td>3.33.5 indhriyasyEndhriyasyArthE<\/a><\/td><\/tr>
vyUdam<\/td>lined up<\/td>1.2 – dhrushtvAthu<\/a><\/td><\/tr>
vyUdAm<\/td>organized by<\/td>1.3 – paSyaithAm<\/a><\/td><\/tr>
yA<\/td>that knowledge about self<\/td>2.69 yA niSA sarvabhUthAnAm<\/a><\/td><\/tr>
ya;<\/td>whosoever<\/td>8.5 anthakAlE cha mAm Eva<\/a><\/td><\/tr>
ya:<\/td>he who<\/td>9.26 pathram pushpam palam thOyam<\/a><\/td><\/tr>
ya:<\/td>one<\/td>3.16 Evam pravarthitham chakram<\/a><\/td><\/tr>
ya:<\/td>one who<\/td>2.19 ya Enam vEththi hanthAram<\/a><\/td><\/tr>
ya:<\/td>one who<\/td>3.12 ishtAn bhogAn hi vO dhEvA<\/a><\/td><\/tr>
ya:<\/td>one who is<\/td>2.57 ya: sarvathrAnabhisnEhas<\/a><\/td><\/tr>
ya:<\/td>one who is focussed on gyAna<\/td>3.6 karmEndhriyANi samyamya<\/a><\/td><\/tr>
ya:<\/td>one who lives in this manner<\/td>5.28 yathEndhriyamanObudhdhir<\/a><\/td><\/tr>
ya:<\/td>one who performs karma yOga<\/td>5.3 gyEya: sa nithyasanyAsI<\/a><\/td><\/tr>
ya:<\/td>that karma yOgi<\/td>5.21 bAhyasparSEshvasakthAtmA<\/a><\/td><\/tr>
ya:<\/td>that karma yOgi<\/td>5.23 SaknOthIhaiva ya: sOdum<\/a><\/td><\/tr>
ya:<\/td>That person<\/td>5.24 yOntha:sukhOntharArAmas<\/a><\/td><\/tr>
ya:<\/td>that person<\/td>5.24 yOntha:sukhOntharArAmas<\/a><\/td><\/tr>
ya:<\/td>the one<\/td>5.10 brahmaNyAdhAya karmANi<\/a><\/td><\/tr>
ya:<\/td>whosoever<\/td>4.9 janma karma cha mE dhivyam<\/a><\/td><\/tr>
ya:<\/td>whosoever<\/td>4.14 ithi mAm yO bhijAnAthi<\/a><\/td><\/tr>
ya:<\/td>whosoever<\/td>4.18 karmaNyakarma ya: paSyEth<\/a><\/td><\/tr>
ya:<\/td>whosoever<\/td>6.30 yO mAm paSyathi sarvathra<\/a><\/td><\/tr>
ya:<\/td>whosoever<\/td>6.31 sarvabhUthasthitham yO mAm<\/a><\/td><\/tr>
ya:<\/td>whosoever<\/td>6.32 AthmaupamyEna sarvathra<\/a><\/td><\/tr>
ya:<\/td>whosoever<\/td>8.10 prayANakAlE manasAchalEna<\/a><\/td><\/tr>
ya:<\/td>whosoever<\/td>10.7 EthAm vibhUthim yOgam cha<\/a><\/td><\/tr>
ya: (paSyEth)<\/td>who sees<\/td>4.18 karmaNyakarma ya: paSyEth<\/a><\/td><\/tr>
ya: antharArAma: yEva<\/td>that person who only has that as the abode of enjoyment<\/td>5.24 yOntha:sukhOntharArAmas<\/a><\/td><\/tr>
ya: ayam sAmyEna yOga:<\/td>This yOga which is vision of equality in all<\/td>6.33 yOyam yOgas thvayA prOktha:<\/a><\/td><\/tr>
ya: cha<\/td>and one who<\/td>2.19 ya Enam vEththi hanthAram<\/a><\/td><\/tr>
ya: mAm bhajathE<\/td>one who meditates upon me<\/td>6.47 yOginAmapi sarvEshAm<\/a><\/td><\/tr>
ya: paSyathi<\/td>one who sees<\/td>5.5 yath sAnkhyai: prApyathE sthAnam<\/a><\/td><\/tr>
ya: pumAn<\/td>that man<\/td>2.71 vihAya kAmAn ya: sarvAn<\/a><\/td><\/tr>
ya: purusha:<\/td>that man<\/td>2.21 vEdhAvinASinam nithyam<\/a><\/td><\/tr>
ya: smarathi<\/td>one who thinks about me (as pleasing)<\/td>8.14 ananyachEthA: sathatham<\/a><\/td><\/tr>
ya: thu<\/td>that pers\non<\/td>3.7 yas thvindriyANi manasA<\/a><\/td><\/tr>
ya: thu budhdhE: bharatha:<\/td>that which is higher than firm conviction<\/td>3.42 indhriyANi parANyAhur<\/a><\/td><\/tr>
ya: thu mAnava:<\/td>that man<\/td>3.17 yasthvAthmarathirEva syAdh<\/a><\/td><\/tr>
ya: ya: bhaktha:<\/td>whichever devotee of the dhEvathAntharams (other dhEvathAs)<\/td>7.21 yO yO yAm yAm thanum bhaktha:<\/a><\/td><\/tr>
yAbhi: vibhUthi:<\/td>with those glories<\/td>10.16 vakthum arhasyaSEshENa<\/a><\/td><\/tr>
yadh yadh<\/td>whichever actions<\/td>3.21 yadh yadh Acharathi SrEshtas<\/a><\/td><\/tr>
yadh yadh sathvam<\/td>whichever creature<\/td>10.41 yadh yadh vibhUthimath sathvam<\/a><\/td><\/tr>
yadhA<\/td>when<\/td>2.52 yadhA thE mOhakalilam<\/a><\/td><\/tr>
yadhA<\/td>when<\/td>2.53 SruthiviprathipannA thE<\/a><\/td><\/tr>
yadhA<\/td>when<\/td>2.55 prajahAthi yadhA kAmAn<\/a><\/td><\/tr>
yadhA<\/td>when<\/td>2.58 yadhA samharathE chAyam<\/a><\/td><\/tr>
yadhA<\/td>when<\/td>6.4 yadhA hi nEndhriyArthEshu<\/a><\/td><\/tr>
yadhA<\/td>when<\/td>6.4 yadhA hi nEndhriyArthEshu<\/a><\/td><\/tr>
yadhA<\/td>when<\/td>6.18 yadhA viniyatham chiththam<\/a><\/td><\/tr>
yadhA yadhA hi<\/td>whenever<\/td>4.7 yadhA yadhA hi dharmasya<\/a><\/td><\/tr>
yAdhasAm<\/td>among aquatic residents<\/td>10.29 ananthaS chAsmi nAgAnAm<\/a><\/td><\/tr>
yadhi na varthEyam<\/td>if I am not firmly situated<\/td>3.23 yadhi hyaham na varthEyam<\/a><\/td><\/tr>
yadhi vA dhu:kham<\/td>sorrow (of losing a child to death etc)<\/td>6.32 AthmaupamyEna sarvathra<\/a><\/td><\/tr>
yadhihanyu:<\/td>if they kill<\/td>1.46 yadhi mAmaprathIkAram<\/a><\/td><\/tr>
yadhivA na: jayEyu:<\/td>or (they) will win over us<\/td>2.6 na chaithadh vidhma: katharan nO garIya:<\/a><\/td><\/tr>
yadhruchchA lAbha santhushta:<\/td>being satisfied with whatever comes his way (to sustain his body)<\/td>4.22 yadhruchchAlAbhasanthushtO<\/a><\/td><\/tr>
yadhruchchayA<\/td>incidental<\/td>2.32 yadhruchchayA chOpapannam<\/a><\/td><\/tr>
yadhvA jayEma<\/td>whether we will win (over them)<\/td>2.6 na chaithadh vidhma: katharan nO garIya:<\/a><\/td><\/tr>
yadhvath<\/td>like<\/td>2.70 ApUryamANam achalaprathishtam<\/a><\/td><\/tr>
yadhyapi na paSyanthi<\/td>have not realised it<\/td>1.38 yadhyapi EthE na paSyanthi<\/a><\/td><\/tr>
yagya bhAvithA: dhEvA:<\/td>dhEvas worshipped by sacrifices<\/td>3.12 ishtAn bhogAn hi vO dhEvA<\/a><\/td><\/tr>
yagyA nAm<\/td>among the yagyas (sacrifices)<\/td>10.25 maharshINAm bhrugur aham<\/a><\/td><\/tr>
yagya SishtAmrutha bhuja:<\/td>those who only eat the remnants of yagya<\/td>4.30.5 yagyaSishtAmruthabhujO<\/a><\/td><\/tr>
yagya SishtASina:<\/td>those who partake the remnants of sacrifice (which is part of worshipping bhagavAn)<\/td>3.13 yagya SishtASina: santhO<\/a><\/td><\/tr>
yagya thapasAm bhOkthAram<\/td>one who accepts yagya (sacrifices) and thapas (penances)<\/td>5.29 bhOkthAram yagyathapasAm<\/a><\/td><\/tr>
yagya vidha:<\/td>are those who know and practice nithya naimiththika karma (activities pertaining to daily and specific occasions) which include pancha mahA yagya.<\/td>4.30 sarvEpyEthE yagyavidhO<\/a><\/td><\/tr>
yagyA:<\/td>karma yOgas<\/td>4.32 Evam bahuvidhA yagyA<\/a><\/td><\/tr>
yagya:<\/td>sacrifice<\/td>3.14 annAdh bhavanthi bhUthAni<\/a><\/td><\/tr>
yagyai<\/td>through yagyams (sacrifices (focussed on dhEvathAs such as indhra et al))<\/td>9.20 thraividhyA mAm sOmapA: pUthapApA<\/a><\/td><\/tr>
yagyai: saha<\/td>with yagyas (sacrifices) (which are meant for his worship))<\/td>3.10 sahayagyai: prajA: srushtvA<\/a><\/td><\/tr>
yagyakshapithakalmashA:<\/td>their sins are eradicated by practicing such yagyas.<\/td>4.30 sarvEpyEthE yagyavidhO<\/a><\/td><\/tr>
yagyam<\/td>havis (offering) which is the tool for yagya<\/td>4.25 brahmAgnAvapare yagyam<\/a><\/td><\/tr>
yagyam Eva<\/td>yagya (sacrifice) only<\/td>4.24.5 dhaivam EvAparE yagyam<\/a><\/td><\/tr>
yagyArthAth karmaNa: anyathra<\/td>Only when engaging in actions other than those which are meant for yagya<\/td>3.9 yagyArthAth karmaNOnyathra<\/a><\/td><\/tr>
yagyAth<\/td>from sacrifice<\/td>3.14 annAdh bhavanthi bhUthAni<\/a><\/td><\/tr>
yagyAth<\/td>over the aspect\nof karma yOga<\/td>4.33 SrEyAn dhravyamayAdh yagyAth<\/a><\/td><\/tr>
yagyAya<\/td>for karmas (actions ) such as yagya (sacrifice) etc<\/td>4.23 gathasangasya mukthasya<\/a><\/td><\/tr>
yagyE prathistitham<\/td>is based on [sustained by] yagya<\/td>3.15 karma brahmOdhbhavam vidhdhi<\/a><\/td><\/tr>
yagyEna<\/td>with the materials used in yagya<\/td>4.25 brahmAgnAvapare yagyam<\/a><\/td><\/tr>
yagyEshu<\/td>yagyas (sacrifices)<\/td>8.28 vEdhEshu yagyEshu thapa:su chaiva<\/a><\/td><\/tr>
yajantha<\/td>worship<\/td>9.15 gyAnayagyEna chApyanyE<\/a><\/td><\/tr>
yajanthE<\/td>worship (through their karmas).<\/td>4.12 kAnkshantha: karmaNAm sidhdhim<\/a><\/td><\/tr>
yajanthE<\/td>worship them in yagya etc (considering them to be worshippable)<\/td>9.23 yEpyanyadhEvathAbhakthA<\/a><\/td><\/tr>
yajanthi<\/td>performing yAgam etc.<\/td>9.23 yEpyanyadhEvathAbhakthA<\/a><\/td><\/tr>
yaksha rakshasAm<\/td>among yakshas and rAkshsasas<\/td>10.23 rudhrANAm SankaraS chAsmi<\/a><\/td><\/tr>
yam<\/td>that state of liberation<\/td>8.21 avyakthOkshara ithyukthas<\/a><\/td><\/tr>
yam<\/td>what<\/td>6.2 yam sanyAsam ithi prAhur<\/a><\/td><\/tr>
yam<\/td>who (controlled his sensory organs)<\/td>2.70 ApUryamANam achalaprathishtam<\/a><\/td><\/tr>
yAm imAm vAcham<\/td>these words<\/td>2.42 yAm imAm pushpithAm vAcham<\/a><\/td><\/tr>
yam labdhvA<\/td>having attained such yOga<\/td>6.22 yam labdhvA chAparam lAbham<\/a><\/td><\/tr>
yam purusham<\/td>that man<\/td>2.15 yam hi na vyathayanthi EthE<\/a><\/td><\/tr>
yAm yAm thanum<\/td>whichever dhEvathA who is [my] SarIra (body)<\/td>7.21 yO yO yAm yAm thanum bhaktha:<\/a><\/td><\/tr>
yam yam vApi bhAvam smaran kaLEbaram thyajathi<\/td>leaves the body, meditating upon whichever state<\/td>8.6 yam yam vA-pi smaran bhAvam<\/a><\/td><\/tr>
yama aham<\/td>I am yama (deity of righteousness)<\/td>10.29 ananthaS chAsmi nAgAnAm<\/a><\/td><\/tr>
yAn hathvA<\/td>by killing whom<\/td>2.6 na chaithadh vidhma: katharan nO garIya:<\/a><\/td><\/tr>
yAnthi<\/td>attain<\/td>7.23 anthavath thu palam thEshAm<\/a><\/td><\/tr>
yAnthi<\/td>attain<\/td>8.23 yathra kAlE thvanAvruththim<\/a><\/td><\/tr>
yAnthi<\/td>attain;<\/td>7.23 anthavath thu palam thEshAm<\/a><\/td><\/tr>
yAnthi<\/td>attain;<\/td>9.25 yAnthi dhEvavrathA dhEvAn<\/a><\/td><\/tr>
yAnthi<\/td>attain;<\/td>9.25 yAnthi dhEvavrathA dhEvAn<\/a><\/td><\/tr>
yAnthi<\/td>attain;<\/td>9.25 yAnthi dhEvavrathA dhEvAn<\/a><\/td><\/tr>
yAnthi<\/td>attain\/realise<\/td>4.30.5 yagyaSishtAmruthabhujO<\/a><\/td><\/tr>
yAnthi<\/td>enter<\/td>9.7 sarvabhUthAni kaunthEya<\/a><\/td><\/tr>
yAnthi<\/td>follow.<\/td>3.33 sadhruSam chEshtathE svasyA:<\/a><\/td><\/tr>
yAnthi hi<\/td>they reach too.<\/td>9.32 mAm hi pArtha vyapASrithya<\/a><\/td><\/tr>
yaSa<\/td>being famous for having good qualities<\/td>10.5 ahimsA samathA thushtis<\/a><\/td><\/tr>
yasmin sthitha:<\/td>one who is in the state of such yOga<\/td>6.22 yam labdhvA chAparam lAbham<\/a><\/td><\/tr>
yasya<\/td>for the one<\/td>2.61 thAni sarvANi samyamya<\/a><\/td><\/tr>
yasya<\/td>for the one (who is mumukshu (liberation seeker))<\/td>4.19 yasya sarvE samArambhA:<\/a><\/td><\/tr>
yasya<\/td>in which paramapurusha<\/td>8.22 purusha: sa para: pArtha<\/a><\/td><\/tr>
yasya indhiryANi<\/td>whose sensory organs<\/td>2.68 thasmAdh yasya mahAbAhO<\/a><\/td><\/tr>
yasyAm<\/td>in the knowledge relating to worldly pleasures<\/td>2.69 yA niSA sarvabhUthAnAm<\/a><\/td><\/tr>
yath<\/td>that<\/td>4.16 kim karma kim akarmEthi<\/a><\/td><\/tr>
yath<\/td>that<\/td>8.11 yadhaksharam vEdhavidhO vadhanthi<\/a><\/td><\/tr>
yath<\/td>that<\/td>8.11 yadhaksharam vEdhavidhO vadhanthi<\/a><\/td><\/tr>
yath<\/td>that knowledge<\/td>4.35 yath gyAthvA na punar mOham<\/a><\/td><\/tr>
yath<\/td>that knowledge<\/td>7.2 gyAnam thEham savigyAnam<\/a><\/td><\/tr>
yath anupanudhyAth<\/td>that which will eradicate it<\/td>2\n.8 na hi prapaSyAmi mamApanudhyAth<\/a><\/td><\/tr>
yath aSnAsi<\/td>whatever you eat (to sustain yourself in this world)<\/td>9.27 yath karOshi yadhaSnAsi<\/a><\/td><\/tr>
yath bIjam<\/td>whatever that remains the upAdhAna kAraNam (material cause) [like the seed for a plant]<\/td>10.39 yachchApi sarvabhUthAnAm<\/a><\/td><\/tr>
yath dhadhAsi<\/td>whatever charity you do<\/td>9.27 yath karOshi yadhaSnAsi<\/a><\/td><\/tr>
yath Ekam<\/td>which one<\/td>5.1 sanyAsam karmaNAm krishNa<\/a><\/td><\/tr>
yath gyAthvA<\/td>knowing which<\/td>9.1 idham thu thE guhyathamam<\/a><\/td><\/tr>
yath juhOshi<\/td>whatever hOmam (fire rituals) you do<\/td>9.27 yath karOshi yadhaSnAsi<\/a><\/td><\/tr>
yath karOshi<\/td>whatever worldly activities you engage in (for your livelihood)<\/td>9.27 yath karOshi yadhaSnAsi<\/a><\/td><\/tr>
yath mana:<\/td>that mind<\/td>2.67 indhriyANAm hi charathAm<\/a><\/td><\/tr>
yath nichchitham SrEya: syAth<\/td>that which will be good for (me)<\/td>2.7 kArpaNya dhOshOpahathasvabhAva:<\/a><\/td><\/tr>
yath paramam vacha Eva<\/td>this sublime lecture (elaborating my glories) only<\/td>10.1 bhUya Eva mahAbAhO<\/a><\/td><\/tr>
yath pramANam<\/td>in whichever manner (those actions)<\/td>3.21 yadh yadh Acharathi SrEshtas<\/a><\/td><\/tr>
yath puNya palam<\/td>the results of that puNya (virtuous deed)<\/td>8.28 vEdhEshu yagyEshu thapa:su chaiva<\/a><\/td><\/tr>
yath sthAnam<\/td>that result of self realisation<\/td>5.5 yath sAnkhyai: prApyathE sthAnam<\/a><\/td><\/tr>
yath syAth<\/td>if we try to locate an object like that<\/td>10.39 yachchApi sarvabhUthAnAm<\/a><\/td><\/tr>
yath thapasyasi<\/td>whatever penance you do<\/td>9.27 yath karOshi yadhaSnAsi<\/a><\/td><\/tr>
yath thath<\/td>the well-known<\/td>6.21 sukham Athyanthikam yath thath<\/a><\/td><\/tr>
yath vadhasi<\/td>explaining about your wealth and auspicious qualities<\/td>10.14 sarvam Ethadh rutham manyE<\/a><\/td><\/tr>
yath viSanthi<\/td>attaining which (as a result of their practice)<\/td>8.11 yadhaksharam vEdhavidhO vadhanthi<\/a><\/td><\/tr>
yathA<\/td>having me alone as the resting place and the controller<\/td>9.6 yath\u0101k\u0101\u015ba-sthito nitya\u1e41<\/a><\/td><\/tr>
yathA<\/td>how<\/td>2.22 vAsAmsi jIrNAni yathA vihAya<\/a><\/td><\/tr>
yathA<\/td>in whichever way they desire<\/td>4.11 yE yathA mAm prapadhyanthE<\/a><\/td><\/tr>
yathA (bhavanthi)<\/td>like how it is occurring<\/td>2.13 dhEhino -smin yathA dhEhE<\/a><\/td><\/tr>
yathA (cha) ulbEna<\/td>as amnion<\/td>3.38 dhUmEnAvriyathE vahnir<\/a><\/td><\/tr>
yathA basmasAth kuruthE<\/td>as reduces to ashes<\/td>4.37 yathaidhAmsi samidhdhOgnir<\/a><\/td><\/tr>
yathA cha malEna AvriyathE<\/td>as covered by dust<\/td>3.38 dhUmEnAvriyathE vahnir<\/a><\/td><\/tr>
yatha chiththasya<\/td>having a mind which is restrained (from worldly pleasures)<\/td>6.19 yathA dhIpO nivAthasthO<\/a><\/td><\/tr>
yatha chiththAthmA<\/td>having control over the wandering mind<\/td>6.10 yOgI yunjItha sathatham<\/a><\/td><\/tr>
yatha chiththEndhriya kriya:<\/td>controlling actions of mind and senses<\/td>6.12 thathraikAgram mana: kruthvA<\/a><\/td><\/tr>
yathA dhUmEna AvriyathE<\/td>as covered by smoke<\/td>3.38 dhUmEnAvriyathE vahnir<\/a><\/td><\/tr>
yathA gyAsyaSi<\/td>know through which knowledge<\/td>7.1 mayyAsakthamanA: pArtha<\/a><\/td><\/tr>
yathA kurvanthi<\/td>how they will engage in karma yOga (for self-realisation)<\/td>3.25 sakthA: karmaNyavidhvAmsO<\/a><\/td><\/tr>
yathA na ingathE<\/td>how it stays without flickering<\/td>6.19 yathA dhIpO nivAthasthO<\/a><\/td><\/tr>
yatha: yatha:<\/td>due to attachment in those aspects (worldly desires)<\/td>6.26 yathO yathO niSchalathi<\/a><\/td><\/tr>
yathAbhAgam avasthithA:<\/td>without giving up your positions<\/td>1.11 – ayaneshu cha<\/a><\/td><\/tr>
yathachEthasAm<\/td>focussing their mind on AthmA exclusively<\/td>5.26 kAmakrOdhavimukthAnAm<\/a><\/td><\/tr>
yathachiththAmA<\/td>having mind that is controlled (in relation to worldly aspects)<\/td>4.21 nirASIr yathachiththAthmA<\/a><\/td><\/tr>
yathanAna: thu<\/td>one who works (on yOga practice)<\/td>6.45 prayathnAdhyathamAnasthu<\/a><\/td><\/tr>
yathantha cha<\/td>taking efforts (in worshipping me)<\/td>9.14 sathatham kIrthayanthO mAm<\/a><\/td><\/tr>
yathathA<\/td>one who performs yOga practice (of SamadharSana (equal vision))<\/td>6.36 asamyathAthmanA yOgO<\/a><\/td><\/tr>
yathathAm sidhdhAnAm api<\/td>among those<\/td>7.3 manushyANAm sahasrEshu<\/a><\/td><\/tr>
yathathE<\/td>attempts<\/td>6.43 thathra tham budhdhi samyOgam<\/a><\/td><\/tr>
yathAthmAna:<\/td>having a mind which is exclusively focussed on the AthmA<\/td>5.25 labhanthE brahmanirvANam<\/a><\/td><\/tr>
yathaya:<\/td>those yathis (ones who put effort)<\/td>4.28 dhravyayagyAs thapOyagyA<\/a><\/td><\/tr>
yathEndhriya manObudhdhi:<\/td>having controlled senses, mind and intelligence (to stay away from anything other than AthmA related)<\/td>5.28 yathEndhriyamanObudhdhir<\/a><\/td><\/tr>
yAthi<\/td>attains<\/td>8.12-13 sarvadhvArANi samyamya<\/a><\/td><\/tr>
yathInAm<\/td>being free from sensual pleasures<\/td>5.26 kAmakrOdhavimukthAnAm<\/a><\/td><\/tr>
yathra<\/td>in the yOga (of vision of self)<\/td>6.20 yathrOparamathE chiththam<\/a><\/td><\/tr>
yathra cha<\/td>in the state of yOga<\/td>6.20 yathrOparamathE chiththam<\/a><\/td><\/tr>
yathra kAlE prayAthA: yOgina:thu<\/td>the yOgis who take up different means<\/td>8.23 yathra kAlE thvanAvruththim<\/a><\/td><\/tr>
yathra sthitha: ayam<\/td>the yOgi who is in such state of yOga<\/td>6.21 sukham Athyanthikam yath thath<\/a><\/td><\/tr>
yathra vEththi<\/td>enjoys in such practice of yOga<\/td>6.21 sukham Athyanthikam yath thath<\/a><\/td><\/tr>
yaththa: api<\/td>though pursuing (for self realisation)<\/td>2.60 yathathO hyapi kaunthEya<\/a><\/td><\/tr>
yauvanam<\/td>youth<\/td>2.13 dhEhino -smin yathA dhEhE<\/a><\/td><\/tr>
yAvAn (Eva upAdhEya:)<\/td>that which is required (as means for mOksham) is accepted [Implies that all aspects of vEdhas need not be accepted and pursued by mumukshus].<\/td>2.46 yAvAn artha udhapAnE<\/a><\/td><\/tr>
yAvAn artha:<\/td>whatever amount of water that is required for him<\/td>2.46 yAvAn artha udhapAnE<\/a><\/td><\/tr>
yAvath nirIkshE<\/td>So I can see<\/td>1.22 – yAvadh EthAn nirIkshE ham<\/a><\/td><\/tr>
yAvath nirikshE<\/td>so I can see (Position the chariot in such a place)<\/td>1.22 – yAvadh EthAn nirIkshE ham<\/a><\/td><\/tr>
yayA<\/td>by which jIva<\/td>7.5 aparEyam ithas thvanyAm<\/a><\/td><\/tr>
yayA budhyA<\/td>with intelligence<\/td>2.39 EshA thEbhihithA sAnkhyE<\/a><\/td><\/tr>
yE<\/td>aisvaryArthis (those who desire worldly wealth)<\/td>7.30 sAdhibhUthAdhidhaivam mAm<\/a><\/td><\/tr>
yE<\/td>those<\/td>3.13 yagya SishtASina: santhO<\/a><\/td><\/tr>
yE<\/td>those<\/td>4.11 yE yathA mAm prapadhyanthE<\/a><\/td><\/tr>
yE<\/td>those<\/td>7.14 mAm Eva yE prapadhyanthE<\/a><\/td><\/tr>
yE abhyasUyantha:<\/td>those who are jealous [of this philosophy]<\/td>3.32 yE thvEthadhabhyasUyanthO<\/a><\/td><\/tr>
yE anasUyantha:<\/td>(even if they are not faithful) at least they are not jealous<\/td>3.31 yE mE matham idham nithyam<\/a><\/td><\/tr>
yE cha (Eva) rAjasA: thAmasA:<\/td>those entities which have abundance of rajO guNa (passion) and thamO guNa (ignorance)<\/td>7.12 yE chaiva sAthvikA bhAvA<\/a><\/td><\/tr>
yE cha Eva sAthvikA: bhAvA:<\/td>Those entities in this world which have abundance of sathva guNa (goodness)<\/td>7.12 yE chaiva sAthvikA bhAvA<\/a><\/td><\/tr>
yE EthE<\/td>those bhIshma, dhrONa et al<\/td>1.23 – yOthsyamAnAn avEkshEham<\/a><\/td><\/tr>
yE janA<\/td>those great souls<\/td>9.22 ananyAS chinthayanthO mAm<\/a><\/td><\/tr>
yE mAnavA:<\/td>those qualified persons<\/td>3.31 yE mE matham idham nithyam<\/a><\/td><\/tr>
yE samsparSajA: bhOgA:<\/td>those sensual pleasures which are derived by the contact of sensory organs with sense objects<\/td>5.22 yE hi samsparSajA bhogA<\/a><\/td><\/tr>
yE SradhdhAvantha:<\/td>(even if they are not practicing) at least they are being faithful<\/td>3.31 yE mE matham idham nithyam<\/a><\/td><\/tr>
yE thu<\/td>those<\/td>3.32 yE thvEthadhabhyasUyanthO<\/a><\/td><\/tr>
yE thu<\/td>those<\/td>9.23 yEpyanyadhEvathAbhakthA<\/a><\/td><\/tr>
yE thu<\/td>those<\/td>9.29 samOham sarvabhUthEshu<\/a><\/td><\/tr>
yE yathanthi<\/td>those who try<\/td>7.29 jarAmaraNamOkshAya<\/a><\/td><\/tr>
yEn<\/td>By whom<\/td>6.6 bandhur AthmAthmanas thasya<\/a><\/td><\/tr>
yEna<\/td>by whom<\/td>8.22 purusha: sa para: pArtha<\/a><\/td><\/tr>
yEna<\/td>that AthmA<\/td>2.17 avinASi thu thadh vidhdhi<\/a><\/td><\/tr>
yEna<\/td>that knowledge<\/td>4.35 yath gyAthvA na punar mOham<\/a><\/td><\/tr>
yEna<\/td>which statement<\/td>3.2 vyAmiSrENEva vAkyEna<\/a><\/td><\/tr>
yEna thE mAm upayAnthi tham budhdhi yOgam<\/td>the intelligence (known as paragyAnam) which is an aspect to reach me<\/td>10.10 thEshAm sathathayukthAnAm<\/a><\/td><\/tr>
yEshAm<\/td>for those great warriors<\/td>2.35 bhayAdh raNAdh uparatham<\/a><\/td><\/tr>
yEshAm<\/td>those jIvAthmAs<\/td>5.16 gyAnEna thu thadhagyAnam<\/a><\/td><\/tr>
yEshAm arthE<\/td>for the purpose of which teachers et al<\/td>1.33 yEshAm arthE kAnkshitham nO<\/a><\/td><\/tr>
yEshAm lOkE<\/td>descendants of those<\/td>10.6 maharshaya: saptha pUrvE<\/a><\/td><\/tr>
yEshAm mana:<\/td>the minds of those<\/td>5.19 ihaiva thair jitha: sargO<\/a><\/td><\/tr>
yOdhdhukAmAn<\/td>being desirous to fight the battle<\/td>1.22 – yAvadh EthAn nirIkshE ham<\/a><\/td><\/tr>
yOga ArUdasya thasya Eva<\/td>For him who is established[having achieved the goal] in such vision<\/td>6.3 ArurukshOr munEr yogam<\/a><\/td><\/tr>
yOga balEna<\/td>with the strength of such [bhakthi] yOga<\/td>8.10 prayANakAlE manasAchalEna<\/a><\/td><\/tr>
yOga dhAraNAm<\/td>the state of fixed concentration<\/td>8.12-13 sarvadhvArANi samyamya<\/a><\/td><\/tr>
yOga kshEmam<\/td>yOga (to reach me) and kshEma (to not having to return to samsAram)<\/td>9.22 ananyAS chinthayanthO mAm<\/a><\/td><\/tr>
yOga samjitham<\/td>known as yOga<\/td>6.23 tham vidhyAdh dhu:khasamyOga viyOgam<\/a><\/td><\/tr>
yOga samsidhdha:<\/td>one who has acquired perfection in (previously mentioned) karma yOga<\/td>4.38 na hi gyAnEna sadhruSam<\/a><\/td><\/tr>
yOga samsidhdhim aprApya<\/td>while his yOga is not fulfilled<\/td>6.37 ayathi: SradhdhayOpEthO<\/a><\/td><\/tr>
yOga sanyastha karmANam<\/td>One who has abandoned mere karma on hearing the previously explained budhdhi yOga<\/td>4.41 yOgasanyasthakarmANam<\/a><\/td><\/tr>
yOga sEvayA<\/td>due to practice in yOga (vision of self)<\/td>6.20 yathrOparamathE chiththam<\/a><\/td><\/tr>
yOga yuktha:<\/td>being a practitioner of karma yOga<\/td>5.7 yOgayukthO viSuddhAthmA<\/a><\/td><\/tr>
yOga yuktha:<\/td>practitioner of karma yOga<\/td>5.6 sanyAsas thu mahAbAhO<\/a><\/td><\/tr>
yOga yuktha: bhava<\/td>be united with yOga (of meditating upon archirAdhi gathi)<\/td>8.27 naithE sruthI pArtha jAnan<\/a><\/td><\/tr>
yOga yukthAthmA<\/td>one whose heart is engaged in yOga practice<\/td>6.29 sarvabhUthastham AthmAnam<\/a><\/td><\/tr>
yOga:<\/td>as yOga<\/td>2.48 yOgastha: kuru karmANi<\/a><\/td><\/tr>
yOga:<\/td>practice of yOga<\/td>6.16 nAthyaSnathas thu yOgOsthi<\/a><\/td><\/tr>
yOga:<\/td>practice of yOga<\/td>6.17 yukthAhAravihArasya<\/a><\/td><\/tr>
yOga:<\/td>this intelligence<\/td>2.50 budhdhiyukthO jahAthIha<\/a><\/td><\/tr>
yOga:<\/td>yOga (of having equal vision)<\/td>6.36 asamyathAthmanA yOgO<\/a><\/td><\/tr>
yOgabhrashta:<\/td>one who slipped\/faltered after commencing the yOga practice<\/td>6.41 prApya puNyakruthAm lOkAn<\/a><\/td><\/tr>
yOgai: api<\/td>by the followers of karma yOga too<\/td>5.5 yath sAnkhyai: prApyathE sthAnam<\/a><\/td><\/tr>
yOgam<\/td>Athma sAkshAthkAram (self realisation)<\/td>2.53 SruthiviprathipannA thE<\/a><\/td><\/tr>
yOgam<\/td>Athma sAkshAthkAram (Vision of AthmA)<\/td>6.3 ArurukshOr munEr yogam<\/a><\/td><\/tr>
yOgam<\/td>being together with auspicious qualities<\/td>10.18 vistharENAthmanO yOgam<\/a><\/td><\/tr>
yOgam Athishta:<\/td>engage in karma yOga<\/td>4.42 thasmAth agyAnasambhUtham<\/a><\/td><\/tr>
yOgam vidhdhi<\/td>know as karma yOga [know that it is part of karma yOga];<\/td>6.2 yam sanyAsam ithi prAhur<\/a><\/td><\/tr>
yOgam yunjan<\/td>you who begin the bhakthi yOga<\/td>7.1 mayyAsakthamanA: pArtha<\/a><\/td><\/tr>
yOgam yunjatha:<\/td>being the one who engages in practice of yOga in AthmA related matters<\/td>6.19 yathA dhIpO nivAthasthO<\/a><\/td><\/tr>
yOgam yunjyAth<\/td>should engage in having the vision of self<\/td>6.12 thathraikAgram mana: kruthvA<\/a><\/td><\/tr>
yOgAmAyA samAvrutha: aham<\/td>I who have assumed a human form , covered by mAyA (amazing ability)<\/td>7.25 nAham prakASa: sarvasya<\/a><\/td><\/tr>
yOgArUda: uchyathE<\/td>he is said to have realised the self.<\/td>6.4 yadhA hi nEndhriyArthEshu<\/a><\/td><\/tr>
yOgastha:<\/td>being situated in yOga<\/td>2.48 yOgastha: kuru karmANi<\/a><\/td><\/tr>
yOgasya jigyAsu: api<\/td>one who desires to learn and practice yOga (even after slipping from the path of yOga, by the greatness of the yOga, as previously explained, will have that yOga fulfilled)<\/td>6.44 jigyAsurapi yOgasya<\/a><\/td><\/tr>
yOgAth chalitha mAnasa:<\/td>having a heart which slipped in the yOga practice<\/td>6.37 ayathi: SradhdhayOpEthO<\/a><\/td><\/tr>
yOgAya<\/td>for the budhdhi yOga (explained before)<\/td>2.50 budhdhiyukthO jahAthIha<\/a><\/td><\/tr>
yOgEthu<\/td>in the matter of budhdhi yOga (intellectual pursuit) which is applied for karma (actions)<\/td>2.39 EshA thEbhihithA sAnkhyE<\/a><\/td><\/tr>
yOgI<\/td>yOga practitioner)<\/td>6.46 thapasvibhyO-dhikO yOgI<\/a><\/td><\/tr>
yOgI<\/td>(previously mentioned) karma yOgi<\/td>6.10 yOgI yunjItha sathatham<\/a><\/td><\/tr>
yOgI<\/td>karma yOgi<\/td>6.8 gyAnavigyAnathrupthAthmA<\/a><\/td><\/tr>
yOgI<\/td>one who is a practitioner of Athma sAkshAthkAram (self-realisation)<\/td>6.28 yunjan Evam sadhAthmAnam<\/a><\/td><\/tr>
yOgI<\/td>one who is engaged in karma yOga<\/td>6.2 yam sanyAsam ithi prAhur<\/a><\/td><\/tr>
yOgI<\/td>one who practices bhakthi yOgam (becoming a gyAni)<\/td>8.28 vEdhEshu yagyEshu thapa:su chaiva<\/a><\/td><\/tr>
yOgI<\/td>practitioner of yOga<\/td>6.45 prayathnAdhyathamAnasthu<\/a><\/td><\/tr>
yOgI<\/td>yOga practitioner<\/td>6.15 yunjan Evam sadhAthmAnam<\/a><\/td><\/tr>
yOgI<\/td>yOga practitioner<\/td>6.46 thapasvibhyO-dhikO yOgI<\/a><\/td><\/tr>
yOgI<\/td>yOga practitioner<\/td>6.46 thapasvibhyO-dhikO yOgI<\/a><\/td><\/tr>
yOgI<\/td>yOgi, the one who has performed puNya karma (virtuous actions)<\/td>8.25 dhUmO rAthris thathA krishNa:<\/a><\/td><\/tr>
yOgI aham<\/td>I who am a bhakthi yOga nishta (bhakthi yOga practitioner)<\/td>10.17 katham vidhyAm aham yogI<\/a><\/td><\/tr>
yOgI bhava<\/td>become a yOgi.<\/td>6.46 thapasvibhyO-dhikO yOgI<\/a><\/td><\/tr>
yOgina:<\/td>karma yOgis<\/td>5.11 kAyEna manasA budhdhyA<\/a><\/td><\/tr>
yOgina:<\/td>yOgi-s<\/td>6.19 yathA dhIpO nivAthasthO<\/a><\/td><\/tr>
yOginAm<\/td>for the ones who are eligible for karma yOga (due to their having intelligence that is interested in worldly pleasures)<\/td>3.3 lOkEsmin dhvividhA nishtA<\/a><\/td><\/tr>
yOginAm<\/td>greater than the previously mentioned yOgis<\/td>6.47 yOginAmapi sarvEshAm<\/a><\/td><\/tr>
yOginam<\/td>one who is engaged in Athma yOgam (yOga of self-enjoyment)<\/td>6.27 praSAnthamanasam hyEnam<\/a><\/td><\/tr>
yOginAm Eva<\/td>in the yOgis-<\/td>6.42 athavA yOginAmEva<\/a><\/td><\/tr>
yOkthavya:<\/td>must be performed<\/td>6.23 tham vidhyAdh dhu:khasamyOga viyOgam<\/a><\/td><\/tr>
yOthsyamAnAn<\/td>those who are desirous to fight us<\/td>1.23 – yOthsyamAnAn avEkshEham<\/a><\/td><\/tr>
yOthsyAmi<\/td>will I fight?<\/td>2.4 katham bhIshmam<\/a><\/td><\/tr>
yudhAmanyu:cha<\/td>and yudhAmanyu<\/td>1.6 – yudhAmanyuScha<\/a><\/td><\/tr>
yudhdhAya<\/td>to fight<\/td>2.37 hathO vA prApsyasi svargam<\/a><\/td><\/tr>
yudhdhAya<\/td>to fight<\/td>2.38 sukha dhu:khE samE kruthvA<\/a><\/td><\/tr>
yudhdhE<\/td>in the battle<\/td>1.23 – yOthsyamAnAn avEkshEham<\/a><\/td><\/tr>
yudhdhE<\/td>in the battle<\/td>1.33 yEshAm arthE kAnkshitham nO<\/a><\/td><\/tr>
yudhi<\/td>in matters related to battle\/war<\/td>1.4 – athra sUrA<\/a><\/td><\/tr>
yudhishtra:<\/td>dharmaputhra<\/td>1.16 – ananthavijayam<\/a><\/td><\/tr>
yudhya cha<\/td>engage in the battle as well;<\/td>8.7 thasmAth sarvEshu kAlEshu<\/a><\/td><\/tr>
yudhyasva<\/td>you fight<\/td>2.18 anthavantha imE dhEhA<\/a><\/td><\/tr>
yudhyasva<\/td>you fight<\/td>3.30 mayi sarvANi karmANi<\/a><\/td><\/tr>
yuga sahasrAnthAm (vidhu:)<\/td>completing at the end of the time taken for thousand 4-yuga cycles<\/td>8.17 sahasrayugaparyantham<\/a><\/td><\/tr>
yugE yugE<\/td>in every yuga<\/td>4.8 parithrANAya sAdhUnAm<\/a><\/td><\/tr>
yujyasva<\/td>attempt<\/td>2.50 budhdhiyukthO jahAthIha<\/a><\/td><\/tr>
yujyasva<\/td>engage;<\/td>2.38 sukha dhu:khE samE kruthvA<\/a><\/td><\/tr>
yujyathE<\/td>gets to be together.<\/td>10.7 EthAm vibhUthim yOgam cha<\/a><\/td><\/tr>
yukta: ithi uchyathE<\/td>is said to be qualified for this practice [of yOga] in the form of Self-realization.<\/td>6.8 gyAnavigyAnathrupthAthmA<\/a><\/td><\/tr>
yuktha chEshtasya<\/td>having adequate engagements<\/td>6.17 yukthAhAravihArasya<\/a><\/td><\/tr>
yuktha chEthasa:<\/td>remembering me (according to their desired goal)<\/td>7.30 sAdhibhUthAdhidhaivam mAm<\/a><\/td><\/tr>
yuktha svapna avabOdhasya<\/td>having adequate sleep and awakening<\/td>6.17 yukthAhAravihArasya<\/a><\/td><\/tr>
yuktha:<\/td>being alert<\/td>6.14 praSAnthAthmA vigathabhIr<\/a><\/td><\/tr>
yuktha:<\/td>being self satisfied<\/td>2.61 thAni sarvANi samyamya<\/a><\/td><\/tr>
yuktha:<\/td>eligible for mOksha (liberation)<\/td>4.18 karmaNyakarma ya: paSyEth<\/a><\/td><\/tr>
yuktha:<\/td>one who is focussed on AthmA without desire in other matters<\/td>5.12 yuktha: karmapalam thyakthvA<\/a><\/td><\/tr>
yuktha:<\/td>qualified to attain self-enjoyment;<\/td>5.23 SaknOthIhaiva ya: sOdum<\/a><\/td><\/tr>
yuktha:<\/td>with intelligence (that karma yOga itself can be means for self-realisation without the assistance of gyAna yOga)<\/td>3.26 na budhdhi bhEdham janayEdh<\/a><\/td><\/tr>
yuktha:<\/td>you who are having<\/td>2.39 EshA thEbhihithA sAnkhyE<\/a><\/td><\/tr>
yuktha: ithi<\/td>as yuktha<\/td>6.18 yadhA viniyatham chiththam<\/a><\/td><\/tr>
yukthAhAra vihArasya<\/td>consuming adequate quantity of food and having adequate physical movements<\/td>6.17 yukthAhAravihArasya<\/a><\/td><\/tr>
yukthathama:<\/td>greatest<\/td>6.47 yOginAmapi sarvEshAm<\/a><\/td><\/tr>
yukthAthmA<\/td>one who desires to be with me<\/td>7.18 udhArA: sarva EvaithE<\/a><\/td><\/tr>
yunjan<\/td>focussing (on me)<\/td>6.15 yunjan Evam sadhAthmAnam<\/a><\/td><\/tr>
yunjItha<\/td>will engage in meditating and seeing<\/td>6.10 yOgI yunjItha sathatham<\/a><\/td><\/tr>
yuyudhAnO<\/td>sAthyaki<\/td>1.4 – athra sUrA<\/a><\/td><\/tr>
yuyuthsava<\/td>having the desire to fight<\/td>1.1 – dharmakshEthrE<\/a><\/td><\/tr>
yuyuthsum<\/td>desiring to fight<\/td>1.28 krupayA parayAvishtO<\/a><\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

Sorted by Verse Word Meaning Verse abhAva sorrowful state (of the mind due to such unfavourable experience) 10.4 budhdhir gyAnam asammOha: abhAva: temporary nature of achith (matter) 2.16 nAsathO vidhyathE bhAvO abhavath became very loud 1.13 – thatha: SankAs cha abhAvayatha: for one who does not meditate on self 2.66 nAsthi budhdhir ayukthasya abhayam [fearlessness] … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,14],"tags":[],"class_list":["post-48322","post","type-post","status-publish","format-standard","hentry","category-glossary","category-other"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48322","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48322"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48322\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48322"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48322"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48322"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}