{"id":48320,"date":"2022-12-10T04:35:00","date_gmt":"2022-12-10T04:35:00","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=48320"},"modified":"2022-12-10T04:35:00","modified_gmt":"2022-12-10T04:35:00","slug":"glossary-word-sri-bhagavath-githa-part2","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/12\/glossary-word-sri-bhagavath-githa-part2\/","title":{"rendered":"Glossary\/Dictionary by word \u2013 Sri bhagavath githA \u2013 Chapter 11 to 18"},"content":{"rendered":"\n

Sorted by Verse<\/a><\/p>\n\n\n\n

\n
Word<\/th>Meaning<\/th>Verse<\/th><\/tr><\/thead>
abhakthAya<\/td>for one who is not devoted (towards you and me)<\/td>18.67 idham thE nAthapaskAya<\/a><\/td><\/tr>
abhAshatha<\/td>spoke as follows<\/td>11.14 thatha: sa vismayAvishtO<\/a><\/td><\/tr>
abhayam<\/td>fearlessness<\/td>16.1 abhayam sathvasamSudhdhi:<\/a><\/td><\/tr>
abhidhAsyathi<\/td>explains (he)<\/td>18.68 ya idha paramam guhyam<\/a><\/td><\/tr>
abhidhIyathE<\/td>said as<\/td>18.11 na hi dhEhabhruthA Sakyam<\/a><\/td><\/tr>
abhidhIyathE<\/td>said.<\/td>13.1 idham SarIram kaunthEya<\/a><\/td><\/tr>
abhidhIyathE<\/td>said.<\/td>17.27 yagyE thapasi dhAnE cha<\/a><\/td><\/tr>
abhidhIyathE<\/td>said.<\/td>17.27 yagyE thapasi dhAnE cha<\/a><\/td><\/tr>
abhijAnAthi<\/td>knows;<\/td>18.55 bhakthyA mAm abhijAnAthi<\/a><\/td><\/tr>
abhijvalanthi vakthrANi<\/td>blazing mouths<\/td>11.29 yathA pradhIptha jvalana pathangA<\/a><\/td><\/tr>
abhiratha:<\/td>involved<\/td>18.45 svE svE karmaNyabhiratha:<\/a><\/td><\/tr>
abhyadhika: kutha:<\/td>how can there be a person who is greater than you?<\/td>11.43 pithA-si lOkasya charAcharasya<\/a><\/td><\/tr>
abhyarchya<\/td>worship<\/td>18.46 yatha: pravruththir bhUthAnAm<\/a><\/td><\/tr>
abhyAsa yOgEna<\/td>by training your thoughts (in me who is having auspicious qualities) with great devotion (the heart\/mind will become fixed in me)<\/td>12.9 atha chiththam samAdhAthum<\/a><\/td><\/tr>
abhyAsAth<\/td>better than devotion towards bhagavAn (without true love)<\/td>12.12 SrEyO hi gyAnam abhyAsAj<\/a><\/td><\/tr>
abhyAsE api asamartha asi<\/td>if you lack the ability to train your mind in me<\/td>12.10 abhyAsEpyasamarthOsi<\/a><\/td><\/tr>
abhyasUyakA:<\/td>having jealousy (to blame me with their cunning ways)<\/td>16.18 ahankAram balam dharpam<\/a><\/td><\/tr>
abhyasUyathi<\/td>who hates (to him too)<\/td>18.67 idham thE nAthapaskAya<\/a><\/td><\/tr>
achalam<\/td>never slipping from its true nature<\/td>12.3 yE thvaksharam anirdhESyam<\/a><\/td><\/tr>
achApalam<\/td>not even desiring for the aspects which are in reach<\/td>16.2 ahimsA sathyam akrOdhas<\/a><\/td><\/tr>
AchAra: api na vidhyathE<\/td>holy conduct (sandhyA vandhanam etc which brings in such purity) is not present;<\/td>16.7 pravruththim cha nivruththim cha<\/a><\/td><\/tr>
acharam charam Eva cha<\/td>(naturally) unmoving, yet moving (due to being connected with a body)<\/td>13.15 bahir anthaS cha bhUthAnAm<\/a><\/td><\/tr>
AchArya upAsanam<\/td>serving the AchArya (teacher, who teaches about AthmA)<\/td>13.7 amAnithvam adhambhithvam<\/a><\/td><\/tr>
achEthasa:<\/td>being ignorant<\/td>17.6 karSayantha: SarIrastham<\/a><\/td><\/tr>
achEthasa:<\/td>not having the heart (to see the AthmA)<\/td>15.11 yathanthO yOginaS chainam<\/a><\/td><\/tr>
achinthyam cha<\/td>inconceivable<\/td>12.3 yE thvaksharam anirdhESyam<\/a><\/td><\/tr>
achyutha<\/td>Oh achyutha!<\/td>18.73 nashtO mOha: smruthirlabdhA<\/a><\/td><\/tr>
achyutha!<\/td>Oh one who does not abandon the devotees!<\/td>11.42 yachchAvahAsArtham asathkruthOsi<\/a><\/td><\/tr>
adha: manushyalOkE cha<\/td>in the manushya lOka (earth), which is below<\/td>15.2 adhaS cha mUlAnyanusanthathAni<\/a><\/td><\/tr>
adhakshiNam<\/td>devoid of offerings [to the brAhamaNas et al]<\/td>17.13 vidhihInam asrushtAnnam<\/a><\/td><\/tr>
adhamAm gathim yAnthi<\/td>attain lower states<\/td>16.20 AsurIm yOnim ApannA<\/a><\/td><\/tr>
adhambhithvam<\/td>not engaging in charity for fame<\/td>13.7 amAnithvam adhambhithvam<\/a><\/td><\/tr>
adharmam dharmam ithi manyathE<\/td>confusing adharmam to be dharmam<\/td>18.32 adharmam dharmam ithi yA<\/a><\/td><\/tr>
adhaS cha Urdhvam prasruthA:<\/td>spreading below as well as above<\/td>15.1.5 adhaS chOrdhvam prasruthAs thasya SAkhA<\/a><\/td><\/tr>
adhaS SAkham<\/td>having the well spread out branches at the bottom<\/td>15.1 UrdhvamUlam adha:SAkham<\/a><\/td><\/tr>
adhESa kAlE<\/td>wrong place and time<\/td>17.22 adhESakAlE yadh dhAnam<\/a><\/td><\/tr>
Adhi dhEva<\/td>being the original lord<\/td>11.37 and 11.37.5 anantha dEvESa jagannivAsa<\/a><\/td><\/tr>
Adhi: cha<\/td>the beginning (of this tree)<\/td>15.2.5 na rUpam asyEha thathOpalabhyathE<\/a><\/td><\/tr>
adhigachchathi<\/td>reaches<\/td>14.19 nAnyam guNEbhya: karthAram<\/a><\/td><\/tr>
adhigachchathi<\/td>will attain<\/td>18.49 asakthabudhdhi: sarvathra<\/a><\/td><\/tr>
adhikathara:<\/td>more than those of gyAnis<\/td>12.5 klESOdhikatharas thEshAm<\/a><\/td><\/tr>
adhishtAnam<\/td>the body<\/td>18.14 adhishtAnam thathA karthA<\/a><\/td><\/tr>
adhishtAya<\/td>engaging them in their respective sense such as hearing, sight, touch, taste and smell<\/td>15.9 SrOthram chakshu: sparSanam cha<\/a><\/td><\/tr>
Adhithya gatham<\/td>present in the sun<\/td>15.12 yadhAdhithyagatham thEjO<\/a><\/td><\/tr>
AdhithyAn<\/td>(12) Adhithyas (sons of adhithi)<\/td>11.6 paSyAdhithyAn vasUn rudhrAn<\/a><\/td><\/tr>
adhO gachchanthi<\/td>attain very lowly births (due to increased ignorance).<\/td>14.18 Urdhvam gachchanthi sathvasthA:<\/a><\/td><\/tr>
adhrOha:<\/td>not interfering in the noble actions of others<\/td>16.3 thEja: kshamA dhruthi: Saucham<\/a><\/td><\/tr>
adhrushta pUrvam<\/td>the amazing form which has never been seen before<\/td>11.45 adhrushtapUrvam hrushithOsmi dhrushtvA<\/a><\/td><\/tr>
adhrushta pUrvANi<\/td>never seen before (by any one anywhere)<\/td>11.6 paSyAdhithyAn vasUn rudhrAn<\/a><\/td><\/tr>
adhruvam<\/td>impermanent<\/td>17.18 sathkAra mAna pUjArtham<\/a><\/td><\/tr>
adhya<\/td>now<\/td>16.13 idham adhya mayA labdham<\/a><\/td><\/tr>
adhya paSya<\/td>behold<\/td>11.7 ihaikastham jagath kruthsnam<\/a><\/td><\/tr>
Adhyam<\/td>being the origin of everything (other than me)<\/td>11.47 mayA prasannEna thavArjunEdham<\/a><\/td><\/tr>
Adhyam<\/td>being the primeval lord for everything<\/td>15.4 tham Eva chAdhyam purusham prapadhyEdh<\/a><\/td><\/tr>
Adhyam bhavantham<\/td>about you who are the original cause<\/td>11.31 AkhyAhi mE kO bhavAn ugrarUpO<\/a><\/td><\/tr>
adhyAthma gyAna nithyathvam<\/td>always engaging in the pursuit of knowledge about AthmA<\/td>13.11 adhyAthmagyAnanithyathvam<\/a><\/td><\/tr>
adhyAthma nithyA:<\/td>being focussed on AthmagyAnam (knowledge about self) always<\/td>15.5 nirmAnamOhA jithasangadhOshA<\/a><\/td><\/tr>
adhyAthma samjitham vacha:<\/td>the instructions (in the first six chapters) which described everything about AthmA<\/td>11.1 mad-anugrah\u0101ya parama\u1e41<\/a><\/td><\/tr>
adhyEshyathE<\/td>recites<\/td>18.70 adhyEshyathE cha ya imam<\/a><\/td><\/tr>
AgathA:<\/td>having attained<\/td>14.2 idham gyAnam upASrithya<\/a><\/td><\/tr>
agni:<\/td>as agni (deity for fire)<\/td>11.38.5 vAyur yamOgnir varuNa: SaSAnka:<\/a><\/td><\/tr>
agni: iva<\/td>like fire (which is surrounded)<\/td>18.48 sahajam karma kaunthEya<\/a><\/td><\/tr>
agrE<\/td>in the beginning stages (of enjoyment)<\/td>18.38 vishayEndhriyasamyOgAdh<\/a><\/td><\/tr>
agrE<\/td>while commencing (the yOga)<\/td>18.37 yath thadhagrE visham iva<\/a><\/td><\/tr>
agrE cha<\/td>in the beginning<\/td>18.39 yadhagrE chAnubandhE cha<\/a><\/td><\/tr>
agyAam (Ahu:)<\/td>said [by those who know the nature of thamO guNam] that it leads to further ignorance only.<\/td>14.16 karmaNa: sukruthasyAhu:<\/a><\/td><\/tr>
AgyAhi<\/td>please tell me<\/td>11.31 AkhyAhi mE kO bhavAn ugrarUpO<\/a><\/td><\/tr>
agyAna jam<\/td>caused by misunderstanding the nature of entities<\/td>14.8 thamas thvagyAnajam vidhdhi<\/a><\/td><\/tr>
agyAna sammOha:<\/td>the bewilderment rooted in ignorance<\/td>18.72 kachchidhEthachrutham pArtha<\/a><\/td><\/tr>
agyAna vimOhithA:<\/td>these (demoniac) people become bewildered due to ignorance (of thinking that they are performing yagya etc on their own without the mercy of the lord).<\/td>16.15 AdyObhijanavAn asmi<\/a><\/td><\/tr>
agyAnam<\/td>ignorance (in understanding the truth and what is to be done and not to be done)<\/td>16.4 dhambhO dharpOthimAnaS cha<\/a><\/td><\/tr>
agyAnam<\/td>is a hurdle in acquiring knowledge about self<\/td>13.11 adhyAthmagyAnanithyathvam<\/a><\/td><\/tr>
agyAnam Eva cha<\/td>(as a result of that) ignorance also is created;<\/td>14.17 sathvAth sanjAyathE gyAnam<\/a><\/td><\/tr>
aham<\/td>I<\/td>11.42 yachchAvahAsArtham asathkruthOsi<\/a><\/td><\/tr>
aham<\/td>I<\/td>11.44 thasmAth praNamya praNidhAya kAyam<\/a><\/td><\/tr>
aham<\/td>I<\/td>11.46 kirItinam gadhinam chakrahastham<\/a><\/td><\/tr>
aham<\/td>I<\/td>11.53 nAham vEdhair na thapasA<\/a><\/td><\/tr>
aham<\/td>I<\/td>11.54 bhakthyA thvananyayA Sakya<\/a><\/td><\/tr>
aham<\/td>I<\/td>12.7 thEshAm aham samudhdharthA<\/a><\/td><\/tr>
aham<\/td>I<\/td>15.13 gAm AviSya cha bhUthAni<\/a><\/td><\/tr>
aham<\/td>I<\/td>15.14 aham vaiSvAnarO bhUthvA<\/a><\/td><\/tr>
aham<\/td>I<\/td>15.15 sarvasya chAham hrudhi sannivishtO<\/a><\/td><\/tr>
aham<\/td>I<\/td>15.18 yasmAth ksharam athIthoham<\/a><\/td><\/tr>
aham<\/td>I<\/td>16.19 thAn aham dvishatha: krUrAn<\/a><\/td><\/tr>
aham<\/td>I<\/td>18.66 sarvadharmAn parithyajya<\/a><\/td><\/tr>
aham<\/td>I<\/td>18.75 vyAsaprasAdhAth SruthavAn<\/a><\/td><\/tr>
aham<\/td>I<\/td>18.75 vyAsaprasAdhAth SruthavAn<\/a><\/td><\/tr>
aham<\/td>I am<\/td>14.4 sarva yOnishu kaunthEya<\/a><\/td><\/tr>
aham<\/td>I am<\/td>14.27 brahmaNO hi prathishtAham<\/a><\/td><\/tr>
aham abhijanavAn asmi<\/td>I am naturally having high family heritage;<\/td>16.15 AdyObhijanavAn asmi<\/a><\/td><\/tr>
aham Adya: asmi<\/td>I am naturally wealthy;<\/td>16.15 AdyObhijanavAn asmi<\/a><\/td><\/tr>
aham aSrausham<\/td>I heard<\/td>18.74 ithyaham vAsudhEvasya<\/a><\/td><\/tr>
aham balavAn<\/td>I am powerful;<\/td>16.14 asau mayA hatha: Sathrur<\/a><\/td><\/tr>
aham bhOgI<\/td>I am the enjoyer of everything;<\/td>16.14 asau mayA hatha: Sathrur<\/a><\/td><\/tr>
aham dhAsyAmi<\/td>With my own ability, I am giving charitable donations;<\/td>16.15 AdyObhijanavAn asmi<\/a><\/td><\/tr>
aham Eva<\/td>I am only<\/td>15.15 sarvasya chAham hrudhi sannivishtO<\/a><\/td><\/tr>
aham Eva<\/td>I am only.<\/td>15.15 sarvasya chAham hrudhi sannivishtO<\/a><\/td><\/tr>
aham ISvara:<\/td>I am the controller of everyone;<\/td>16.14 asau mayA hatha: Sathrur<\/a><\/td><\/tr>
aham mOdhishyE<\/td>With my own ability, I am being joyful through these fame etc;<\/td>16.15 AdyObhijanavAn asmi<\/a><\/td><\/tr>
aham sidhdha:<\/td>I am all capable;<\/td>16.14 asau mayA hatha: Sathrur<\/a><\/td><\/tr>
aham sukhI<\/td>I am naturally joyful.<\/td>16.14 asau mayA hatha: Sathrur<\/a><\/td><\/tr>
aham yakshyE<\/td>With my own ability, I am performing yagya;<\/td>16.15 AdyObhijanavAn asmi<\/a><\/td><\/tr>
ahankAra:<\/td>bhUthAdhi (which is the cause for those elements)<\/td>13.5 mahAbhUthAnyahankArO<\/a><\/td><\/tr>
ahankAram<\/td>considering dhEham (body) to be AthmA (self)<\/td>18.53 ahankAram balam dharpam<\/a><\/td><\/tr>
ahankAram<\/td>ego (of thinking that everything can be accomplished on their own)<\/td>16.18 ahankAram balam dharpam<\/a><\/td><\/tr>
ahankAram ASrithya<\/td>Considering -I can myself determine good and bad- (foregoing my ordainment)<\/td>18.59 yadhyahankAram ASrithya<\/a><\/td><\/tr>
ahankArAn<\/td>with the pride of thinking yourself to be all-knowing<\/td>18.58 atha chEth thvam ahankArAn<\/a><\/td><\/tr>
AhArA:<\/td>food items<\/td>17.8 Ayu:sathva balArOgya<\/a><\/td><\/tr>
AhArA:<\/td>food items<\/td>17.9 katvamlalavaNAthyushNa<\/a><\/td><\/tr>
Ahara: api<\/td>food too<\/td>17.7 AhAras thvapi sarvasya<\/a><\/td><\/tr>
ahEthukam<\/td>without any reason (to engage in this manner)<\/td>18.22 yath thu kruthsnavadh Ekasmin<\/a><\/td><\/tr>
ahimsA<\/td>not harming any creature<\/td>16.2 ahimsA sathyam akrOdhas<\/a><\/td><\/tr>
ahimsA<\/td>not harming anyone with the three faculties (mind, speech and actions)<\/td>13.7 amAnithvam adhambhithvam<\/a><\/td><\/tr>
ahimsA cha<\/td>not harming other beings<\/td>17.14 dhEvadhvijaguruprAgyA<\/a><\/td><\/tr>
AhO raja:<\/td>or is it in rajO guNam (passion)?<\/td>17.1 yE SAsthravidhim uthsrujya<\/a><\/td><\/tr>
AhO thama:<\/td>or is it in thamO guNam ignorance?<\/td>17.1 yE SAsthravidhim uthsrujya<\/a><\/td><\/tr>
aikAnthikasya sukhasya cha (prathishtA)<\/td>And, I am the means for the bliss attained by a gyAni.<\/td>14.27 brahmaNO hi prathishtAham<\/a><\/td><\/tr>
aiSvaram<\/td>exclusive to him<\/td>11.9 Evam ukthvA thathO rAjan<\/a><\/td><\/tr>
aiSvaram<\/td>having glories such as being the controller of all<\/td>11.3 Evam EthadhyathAththa thvam<\/a><\/td><\/tr>
ajAna\nthA mayA<\/td>by me who was ignorant of<\/td>11.41 sakhEthi mathvA prasabham yadhuktham<\/a><\/td><\/tr>
ajasram<\/td>continuously<\/td>16.19 thAn aham dvishatha: krUrAn<\/a><\/td><\/tr>
akarthAram cha<\/td>not the doer of those actions<\/td>13.29 prakruthyaiva cha karmANi<\/a><\/td><\/tr>
AkASam<\/td>ether<\/td>13.32 yathA sarvagatham saukshmyAdh<\/a><\/td><\/tr>
akhilam jagath<\/td>all the worlds<\/td>15.12 yadhAdhithyagatham thEjO<\/a><\/td><\/tr>
AkhyAtham<\/td>was explained;<\/td>18.63 ithi thE gyAnam AkhyAtham<\/a><\/td><\/tr>
akrOdha:<\/td>not having anger (which leads to harming others)<\/td>16.2 ahimsA sathyam akrOdhas<\/a><\/td><\/tr>
akrutha budhdhithvAth<\/td>not having the knowledge dawned on him (through SAsthram which teaches about self)<\/td>18.16 thathraivam sathi karthAram<\/a><\/td><\/tr>
akruthAthmana:<\/td>not having purity in their mind (and due to that)<\/td>15.11 yathanthO yOginaS chainam<\/a><\/td><\/tr>
akshara:<\/td>akshara purusha<\/td>15.16 dhvAvimau purushau lOkE<\/a><\/td><\/tr>
aksharam<\/td>(who worship) the jIvAthmA (self)<\/td>12.1 Evam sathathayukthA yE<\/a><\/td><\/tr>
aksharam<\/td>the bound souls (who are attached to this primordial matter)<\/td>11.37 and 11.37.5 anantha dEvESa jagannivAsa<\/a><\/td><\/tr>
aksharam (tham)<\/td>that jIvAthmA<\/td>12.3 yE thvaksharam anirdhESyam<\/a><\/td><\/tr>
aksharAth api<\/td>than akshara purusha (liberated souls)<\/td>15.18 yasmAth ksharam athIthoham<\/a><\/td><\/tr>
akuSalam karma<\/td>pApa karma (sinful deed), which gives unfavourable result and is thus undesirable<\/td>18.10 na dhveshtyakuSalam karma<\/a><\/td><\/tr>
alasa:<\/td>lethargic in the karma which he started<\/td>18.28 ayuktha: prAkrutha: sthabdha:<\/a><\/td><\/tr>
alOlupthvam<\/td>being detached from worldly matters<\/td>16.2 ahimsA sathyam akrOdhas<\/a><\/td><\/tr>
alpa budhdhaya:<\/td>being small-minded (not being able to differentiate between the body which is known and the soul which is the knower)<\/td>16.9 EthAm dhrushtim avashtabhya<\/a><\/td><\/tr>
alpam cha<\/td>being very lowly<\/td>18.22 yath thu kruthsnavadh Ekasmin<\/a><\/td><\/tr>
amalAn<\/td>being free from the fault of being ignorant<\/td>14.14 yadhA sathvE pravrudhdhE thu<\/a><\/td><\/tr>
amAnithvam<\/td>not disrespecting elders<\/td>13.7 amAnithvam adhambhithvam<\/a><\/td><\/tr>
amEdhyam<\/td>food which is not offered in yAgam [thiruvArAdhanam]<\/td>17.10 yAthayAmam gatharasam<\/a><\/td><\/tr>
amI naralOkha vIrA<\/td>the warriors of this world<\/td>11.28 yathA nadhInAm bahavOmbuvEgA:<\/a><\/td><\/tr>
amI sarvE dhrutharAshtrasya puthrA:<\/td>the hundred sons of dhrutharAshtra who are seen across us<\/td>11.26 amI cha thvAm dhrutharAshtrasya puthrA:<\/a><\/td><\/tr>
amI sura sanghA:<\/td>these groups of dhEvathAs<\/td>11.21 amI hi thvAm surasanghA viSanthi<\/a><\/td><\/tr>
amitha vikrama: thvam<\/td>you who are having immeasurable prowess<\/td>11.40 ananthavIryAmithavikramas thvam<\/a><\/td><\/tr>
amrutham aSnuthE<\/td>attaining the imperishable state [of AthmA]<\/td>13.12 gyEyam yath thath pravakshyAmi<\/a><\/td><\/tr>
amrutham aSnuthE<\/td>enjoys the immortal self<\/td>14.20 guNAn EthAn athIthya thrIn<\/a><\/td><\/tr>
amruthaya<\/td>immortal<\/td>14.27 brahmaNO hi prathishtAham<\/a><\/td><\/tr>
amruthOpamam<\/td>sweet like nectar (due to enjoying the true nature of AthmA)<\/td>18.37 yath thadhagrE visham iva<\/a><\/td><\/tr>
amUdA:<\/td>being relieved from all misunderstandings (on dhEham and AthmA)<\/td>15.5 nirmAnamOhA jithasangadhOshA<\/a><\/td><\/tr>
anabhishvanga:<\/td>being free from attachment<\/td>13.9 asakthir anabhishvanga:<\/a><\/td><\/tr>
anAdhi<\/td>beginningless (and endless)<\/td>13.12 gyEyam yath thath pravakshyAmi<\/a><\/td><\/tr>
anAdhi madhya antham<\/td>having no beginning, middle and end<\/td>11.19 anAdhimadhyAntham ananthavIryam<\/a><\/td><\/tr>
anAdhI vidhdhi<\/td>know them to be together since time immemorial<\/td>13.19 prakruthim purusham chaiva<\/a><\/td><\/tr>
anAdhithvAth<\/td>since he is beginningless and not created (at a point in time)<\/td>13.31 anAdhithvAn nirguNathvAth<\/a><\/td><\/tr>
anagha<\/td>Oh faultless [arjuna]!<\/td>14.6 thathra sathvam nirmalathvAth<\/a><\/td><\/tr>
anagha<\/td>Oh sinless!<\/td>15.20 ithi guhyathamam SAsthram<\/a><\/td><\/tr>
anaham vAdhI<\/td>without the prideful think\ning \u201cI am the doer\u201d<\/td>18.26 mukthasangOnahamvAdhI<\/a><\/td><\/tr>
anahankAra: Eva cha<\/td>not considering dhEham (body) as AthmA (soul)<\/td>13.8 indhriyArthEshu vairAgyam<\/a><\/td><\/tr>
anAmayam<\/td>bestows healthy life.<\/td>14.6 thathra sathvam nirmalathvAth<\/a><\/td><\/tr>
anantha<\/td>Oh one who is not bound by three aspects (place, time and entity)!<\/td>11.37 and 11.37.5 anantha dEvESa jagannivAsa<\/a><\/td><\/tr>
anantha bAhum<\/td>having unlimited arms<\/td>11.19 anAdhimadhyAntham ananthavIryam<\/a><\/td><\/tr>
anantha rUpa<\/td>Oh one with limitless forms!<\/td>11.38 vEththA-si vEdhyam cha param cha dhAma<\/a><\/td><\/tr>
anantha rUpam<\/td>having countless forms<\/td>11.16 anEkabAhUdharavakthranEthram<\/a><\/td><\/tr>
anantha vIrya<\/td>Oh one who is having infinite energy!<\/td>11.40 ananthavIryAmithavikramas thvam<\/a><\/td><\/tr>
anantha vIryam<\/td>having unlimited energy<\/td>11.19 anAdhimadhyAntham ananthavIryam<\/a><\/td><\/tr>
anantham<\/td>endless<\/td>11.47 mayA prasannEna thavArjunEdham<\/a><\/td><\/tr>
anantham<\/td>unbound by place and time<\/td>11.11 dhivya mAlyAmbaradharam<\/a><\/td><\/tr>
anantharam<\/td>subsequently<\/td>12.12 SrEyO hi gyAnam abhyAsAj<\/a><\/td><\/tr>
ananya yOgEna<\/td>due to not engaging with any one else<\/td>13.10 mayi chAnanyayOgEna<\/a><\/td><\/tr>
ananyayA bhakthyA thu<\/td>only by svayam prayOjana bhakthi (selfless exclusive bhakthi)<\/td>11.54 bhakthyA thvananyayA Sakya<\/a><\/td><\/tr>
ananyEna yOgEna Eva<\/td>by yOga which does not seek any other goal<\/td>12.6 yE thu sarvANi karmANi<\/a><\/td><\/tr>
anapEksha:<\/td>not desiring anything other than AthmA<\/td>12.16 anapEksha: Suchir dhaksha<\/a><\/td><\/tr>
anasUyu: cha<\/td>being free from envy<\/td>18.71 SradhdhAvAn anasUyaScha<\/a><\/td><\/tr>
anavEkshya<\/td>without analysing<\/td>18.25 anubandham kshayam himsAm<\/a><\/td><\/tr>
anEka adhubhutha dharSanam<\/td>having amazing view of unlimited glories<\/td>11.10 anEka vakthra nayanam<\/a><\/td><\/tr>
anEka chiththa vibhrAnthA:<\/td>being tossed about by various thoughts<\/td>16.16 anEkachiththavibhrAnthA<\/a><\/td><\/tr>
anEka dhivya AbharaNam<\/td>having many divine ornaments<\/td>11.10 anEka vakthra nayanam<\/a><\/td><\/tr>
anEka vakthra nayanam<\/td>having countless mouths and eyes<\/td>11.10 anEka vakthra nayanam<\/a><\/td><\/tr>
anEka varNam<\/td>having many colours<\/td>11.24 nabhasspruSam dhIptham anEkavarNam<\/a><\/td><\/tr>
anEkabAhUdharavakthranEthram<\/td>having countless hands, stomachs, mouths, eyes<\/td>11.16 anEkabAhUdharavakthranEthram<\/a><\/td><\/tr>
anEkadhA pravibhaktham<\/td>divided out in many ways<\/td>11.13 thathraikastham jagath kruthsnam<\/a><\/td><\/tr>
anEna Eva sva chakshushA<\/td>with these eyes of yours<\/td>11.8 na thu mAm SakyasE dhrashtum<\/a><\/td><\/tr>
anikEtha:<\/td>being detached from home etc<\/td>12.19 thulyanindhAsthuthir maunI<\/a><\/td><\/tr>
anirdhESyam<\/td>indefinable (due to being different from body, and cannot be said as dhEva, manushya etc)<\/td>12.3 yE thvaksharam anirdhESyam<\/a><\/td><\/tr>
anishtam<\/td>naraka etc which give sorrow (to the one who performs the karma)<\/td>18.12 anishtam ishtam miSram cha<\/a><\/td><\/tr>
antha: cha<\/td>the end (of this tree)<\/td>15.2.5 na rUpam asyEha thathOpalabhyathE<\/a><\/td><\/tr>
antha: SarIrastham mAm cha Eva<\/td>the AthmA which resides in that body and is my amSam [a body\/form]<\/td>17.6 karSayantha: SarIrastham<\/a><\/td><\/tr>
anthikE cha<\/td>it stands very near (for those who have qualities such as amAnithvam etc)<\/td>13.15 bahir anthaS cha bhUthAnAm<\/a><\/td><\/tr>
anubandham<\/td>the sorrow which follows<\/td>18.25 anubandham kshayam himsAm<\/a><\/td><\/tr>
anubandhE cha<\/td>and subsequently<\/td>18.39 yadhagrE chAnubandhE cha<\/a><\/td><\/tr>
anudhvEgakaram<\/td>not causing hatred in others<\/td>17.15 anudhvEgakaram vAkyam<\/a><\/td><\/tr>
anumanthA<\/td>allowing\/meditating (the actions of the body)<\/td>13.22 upadhrashtAnumanthA cha<\/a><\/td><\/tr>
anupakAriNE<\/td>for the one who should not be expected to return the favour<\/td>17.20 dhAthavyam ithi yadh dhAnam<\/a><\/td><\/tr>
anurajyathE cha<\/td>revel in that;<\/td>11.36 sthAnE hrushIkESa thava prakIrthyA<\/a><\/td><\/tr>
anusanthathAni<\/td>spread.<\/td>15.2 adhaS cha mUlAnyanusanthathAni<\/a><\/td><\/tr>
anya:<\/td>distinct (from previously explained kshara and akshara purushas)<\/td>15.17 uththama: purushas thvanya:<\/a><\/td><\/tr>
anyAn yOdhamukhyAn api<\/td>other warrior leaders<\/td>11.34 dhrONam cha bhIshmam cha jayadhratham ca<\/a><\/td><\/tr>
anyAyEna<\/td>through wrong means<\/td>16.12 ASApASaSathair badhdhA:<\/a><\/td><\/tr>
anyE<\/td>others who are different from the aforementioned two categories of people<\/td>17.4 yajanthE sAthvikA dhEvAn<\/a><\/td><\/tr>
anyE<\/td>some others (who are not experts in yOga)<\/td>13.24 dhyAnEnAthmani paSyanthi<\/a><\/td><\/tr>
anyE thu<\/td>some others<\/td>13.25 anyE thvEvam ajAnantha:<\/a><\/td><\/tr>
anyEbhya:<\/td>from gyAnis (the wise ones)<\/td>13.25 anyE thvEvam ajAnantha:<\/a><\/td><\/tr>
apahAsArtham<\/td>as teasing<\/td>11.42 yachchAvahAsArtham asathkruthOsi<\/a><\/td><\/tr>
apaiSutham<\/td>avoiding slander (which causes harm to others)<\/td>16.2 ahimsA sathyam akrOdhas<\/a><\/td><\/tr>
apalAkAkshibhi:<\/td>being detached from the results<\/td>17.17 SradhdhayA parayA thaptham<\/a><\/td><\/tr>
apalakAnkshAbhi:<\/td>by those who have no expectation in the result<\/td>17.11 apalAkAnkshibhir yagyO<\/a><\/td><\/tr>
apalaprEpsunA (krutham)<\/td>done by one who is not attached to the result<\/td>18.23 niyatham sangarahitham<\/a><\/td><\/tr>
aparAn api cha (SathrUn)<\/td>and many other enemies<\/td>16.14 asau mayA hatha: Sathrur<\/a><\/td><\/tr>
aparaspara sambhUtham<\/td>-that which is not created by mutual union (of male and female)<\/td>16.8 asathyam aprathishtam thE<\/a><\/td><\/tr>
aparE cha<\/td>yet others<\/td>13.24 dhyAnEnAthmani paSyanthi<\/a><\/td><\/tr>
aparE cha (manIshiNa:)<\/td>Some other learned persons<\/td>18.3 thyAjyam dhOshavadhithyEkE<\/a><\/td><\/tr>
aparimEyAm<\/td>immeasurable<\/td>16.11 chinthAm aparimEyAm cha<\/a><\/td><\/tr>
apaSyath<\/td>saw<\/td>11.13 thathraikastham jagath kruthsnam<\/a><\/td><\/tr>
apAthrEbhya: cha<\/td>wrong recipient<\/td>17.22 adhESakAlE yadh dhAnam<\/a><\/td><\/tr>
apOhanam cha<\/td>forgetfulness<\/td>15.15 sarvasya chAham hrudhi sannivishtO<\/a><\/td><\/tr>
aprakASa:<\/td>absence of knowledge<\/td>14.13 aprakASOpravruththiS cha<\/a><\/td><\/tr>
apramEyam<\/td>immeasurable<\/td>11.17 kirItinam gadhinam chakrinam cha<\/a><\/td><\/tr>
apramEyam thvAm<\/td>immeasurable you<\/td>11.42 yachchAvahAsArtham asathkruthOsi<\/a><\/td><\/tr>
aprathima prabhAva<\/td>Oh one with incomparable greatness!<\/td>11.43 pithA-si lOkasya charAcharasya<\/a><\/td><\/tr>
apravruththi: cha<\/td>laziness<\/td>14.13 aprakASOpravruththiS cha<\/a><\/td><\/tr>
Apurya<\/td>filled<\/td>11.30 lElihyasE grasamAna: samanthAth<\/a><\/td><\/tr>
ArabhyathE<\/td>commenced<\/td>18.25 anubandham kshayam himsAm<\/a><\/td><\/tr>
arAgadhvEshatha: krutham<\/td>not done with desire for fame or hatred for condemnation<\/td>18.23 niyatham sangarahitham<\/a><\/td><\/tr>
Arjavam<\/td>acting in harmony with the mind<\/td>17.14 dhEvadhvijaguruprAgyA<\/a><\/td><\/tr>
Arjavam<\/td>being harmonious towards others in one-s mind, body and speech<\/td>18.42 SamO dhamas thapa: Saucham<\/a><\/td><\/tr>
Arjavam<\/td>having all three faculties (mind, speech and actions) in harmony towards others<\/td>13.7 amAnithvam adhambhithvam<\/a><\/td><\/tr>
Arjavam<\/td>having the mind, speech and actions in harmony<\/td>16.1 abhayam sathvasamSudhdhi:<\/a><\/td><\/tr>
arjuna<\/td>Oh arjuna!<\/td>11.47 mayA prasannEna thavArjunEdham<\/a><\/td><\/tr>
arjuna<\/td>Oh arjuna!<\/td>18.9 kAryam ithyEva yath karma<\/a><\/td><\/tr>
arjuna<\/td>Oh arjuna!<\/td>18.61 ISvara: sarvabhUthAnAm<\/a><\/td><\/tr>
arjuna uvAcha<\/td>arjuna asked<\/td>12.1 Evam sathathayukthA yE<\/a><\/td><\/tr>
arjuna uvAcha<\/td>arjuna said<\/td>11.1 mad-anugrah\u0101ya parama\u1e41<\/a><\/td><\/tr>
arjuna uvAcha<\/td>arjuna said<\/td>11.51 dhrushtvEdham mAnusham rUpam<\/a><\/td><\/tr>
arjuna uvAcha<\/td>arjuna says<\/td>18.73 nashtO mOha: smruthirlabdhA<\/a><\/td><\/tr>
arjuna uvAcha<\/td>arjuna spoke<\/td>11.15 paSyAmi dhEvAms thava dhEva dhEhE<\/a><\/td><\/tr>
arjuna uvAcha<\/td>arjuna spoke<\/td>14.21 kair lingais thri guNAn EthAn<\/a><\/td><\/tr>
arjuna uvAcha<\/td>arjuna spoke<\/td>17.1 yE SAsthravidhim uthsrujya<\/a><\/td><\/tr>
arjunam<\/td>towards arjuna<\/td>11.50 ithyarjunam vAsudhEvas thathOkthvA<\/a><\/td><\/tr>
artha sanjayAn<\/td>collection of wealth<\/td>16.12 ASApASaSathair badhdhA:<\/a><\/td><\/tr>
ASA pASa Sathai: badhdhA:<\/td>being bound by hundreds of ropes known as desires<\/td>16.12 ASApASaSathair badhdhA:<\/a><\/td><\/tr>
asadhgrAhAn<\/td>wealth earned through unlawful means<\/td>16.10 kAmam ASrithya dhushpUram<\/a><\/td><\/tr>
asaktha budhdhi:<\/td>without attachment<\/td>18.49 asakthabudhdhi: sarvathra<\/a><\/td><\/tr>
asaktham<\/td>(naturally) not connected to different types of bodies such as dhEva (celestial), manushya (human), thiryak (animal) and sthAvara (plant)<\/td>13.14 sarvEndhriyaguNAbhAsam<\/a><\/td><\/tr>
asakthi:<\/td>not having attachment (in matters other than the soul)<\/td>13.9 asakthir anabhishvanga:<\/a><\/td><\/tr>
aSama:<\/td>not controlling the senses<\/td>14.12 lObha: pravruththir Arambha:<\/a><\/td><\/tr>
asammUda:<\/td>without any confusion<\/td>15.19 yO mAm Evam asammUdO<\/a><\/td><\/tr>
asamSaya:<\/td>this is doubtless.<\/td>18.68 ya idha paramam guhyam<\/a><\/td><\/tr>
asanga SasthrENa<\/td>weapon of detachment (in worldly pleasures made of the three qualities)<\/td>15.3 aSvaththam Enam suvirUdamUlam<\/a><\/td><\/tr>
aSAsthra vihitham<\/td>that which is not ordained in SAsthram<\/td>17.5 aSAsthravihitham ghOram<\/a><\/td><\/tr>
asath<\/td>primordial matter which is in unmanifested state, without name and form<\/td>11.37 and 11.37.5 anantha dEvESa jagannivAsa<\/a><\/td><\/tr>
asath ithi uchyathE<\/td>is said to be as -asath-;<\/td>17.28 aSradhdhayA hutham dhaththam<\/a><\/td><\/tr>
asath krutham<\/td>disrespecting the recipient<\/td>17.22 adhESakAlE yadh dhAnam<\/a><\/td><\/tr>
asathyam aprathishtam anISvaram Ahu:<\/td>not saying that -is pervaded by brahmam (lord), supported by brahmam and controlled by brahmam-;<\/td>16.8 asathyam aprathishtam thE<\/a><\/td><\/tr>
asau Sathru:<\/td>this (my) enemy<\/td>16.14 asau mayA hatha: Sathrur<\/a><\/td><\/tr>
ASavAsayam Asa cha<\/td>also consoled him.<\/td>11.50 ithyarjunam vAsudhEvas thathOkthvA<\/a><\/td><\/tr>
ASayAth<\/td>(from) objects (such as fragrant flower etc)<\/td>15.8 SarIram yadhavApnOthi<\/a><\/td><\/tr>
AScharyANi<\/td>amazing [view]<\/td>11.6 paSyAdhithyAn vasUn rudhrAn<\/a><\/td><\/tr>
aSEshatha: thyakthum<\/td>to abandon fully<\/td>18.11 na hi dhEhabhruthA Sakyam<\/a><\/td><\/tr>
aSEshENa SruNu<\/td>listen (as it is).<\/td>18.29 budhdhEr bhedham dhruthES chaiva<\/a><\/td><\/tr>
aSEshENa vimruSya<\/td>analysing fully<\/td>18.63 ithi thE gyAnam AkhyAtham<\/a><\/td><\/tr>
asmadhIyai: api yOdhamukhyai:<\/td>along with some warriors from our side too<\/td>11.26 amI cha thvAm dhrutharAshtrasya puthrA:<\/a><\/td><\/tr>
asmin dhEhE<\/td>(present) in this body<\/td>13.22 upadhrashtAnumanthA cha<\/a><\/td><\/tr>
asmin dhEhE<\/td>in this (material) body<\/td>14.11 sarvadhvArEshu dhEhEsmin<\/a><\/td><\/tr>
asmin lOkE<\/td>in this world of [materialistic] actions<\/td>16.6 dhvau bhUthasargau lOkEsmin<\/a><\/td><\/tr>
aSradhdhayA krutham<\/td>performed without faith<\/td>17.28 aSradhdhayA hutham dhaththam<\/a><\/td><\/tr>
ASrithya<\/td>holding on to<\/td>16.10 kAmam ASrithya dhushpUram<\/a><\/td><\/tr>
asrushtAnnam<\/td>having materials which are earned by unrighteous means<\/td>17.13 vidhihInam asrushtAnnam<\/a><\/td><\/tr>
Asthikyam<\/td>having total faith in whatever is explained by vEdham to be truth<\/td>18.42 SamO dhamas thapa: Saucham<\/a><\/td><\/tr>
aSubhA:<\/td>being inauspicious<\/td>16.9 EthAm dhrushtim avashtabhya<\/a><\/td><\/tr>
aSubhAn<\/td>being inauspicious<\/td>16.19 thAn aham dvishatha: krUrAn<\/a><\/td><\/tr>
aSuchau narakE pathanthi<\/td>fall into the unclean hellish regions<\/td>16.16 anEkachiththavibhrAnthA<\/a><\/td><\/tr>
aSuchi :<\/td>being impure (lacking the purity which is required to perform the karma)<\/td>18.27 rAgI karmapalaprEpsur<\/a><\/td><\/tr>
aSuchi vrathA:<\/td>with penances which are not sanctioned in SAsthram<\/td>16.10 kAmam ASrithya dhushpUram<\/a><\/td><\/tr>
Asura Eva cha<\/td>and belongs to asuras<\/td>16.6 dhvau bhUthasargau lOkEsmin<\/a><\/td><\/tr>
AsurA: janA:<\/td>the persons who are in demoniac category<\/td>16.7 pravruththim cha nivruththim cha<\/a><\/td><\/tr>
Asuram<\/td>the conduct of asuras<\/td>16.6 dhvau bhUthasargau lOkEsmin<\/a><\/td><\/tr>
AsuraniSchayAn vidhdhi:<\/td>know to be having demoniac nature (of opposing my orders)<\/td>17.6 karSayantha: SarIrastham<\/a><\/td><\/tr>
AsurI (sampath)<\/td>the wealth of asuras (which is, violating my orders)<\/td>16.4.5 dhaivI sampadh vimOkshAya<\/a><\/td><\/tr>
AsurIm sampadham abhijAthasya<\/td>In those who have the wealth of asuras (that is, violating the orders of bhagavAn)<\/td>16.4 dhambhO dharpOthimAnaS cha<\/a><\/td><\/tr>
AsurIm yOnim ApannA:<\/td>(as explained in previous SlOkam) these people, having attained demoniac births<\/td>16.20 AsurIm yOnim ApannA<\/a><\/td><\/tr>
Asurishu Eva yOnishu<\/td>that too, in demoniac births<\/td>16.19 thAn aham dvishatha: krUrAn<\/a><\/td><\/tr>
aSuSrushavE cha<\/td>for one who is not desirous in hearing<\/td>18.67 idham thE nAthapaskAya<\/a><\/td><\/tr>
aSvaththam<\/td>the tree (i.e., samsAram)<\/td>15.3 aSvaththam Enam suvirUdamUlam<\/a><\/td><\/tr>
aSvinau<\/td>(2) aSvini dhEvathAs<\/td>11.6 paSyAdhithyAn vasUn rudhrAn<\/a><\/td><\/tr>
aSvinau<\/td>(two) aSvinI dhEvas<\/td>11.22 rudhrAdhithyA vasavO yE cha sAdhyA<\/a><\/td><\/tr>
asya<\/td>for this world<\/td>11.43 pithA-si lOkasya charAcharasya<\/a><\/td><\/tr>
asya<\/td>for this purusha (AthmA)<\/td>13.21 kAraNam guNasangOsya<\/a><\/td><\/tr>
asya<\/td>of this tree<\/td>15.2.5 na rUpam asyEha thathOpalabhyathE<\/a><\/td><\/tr>
asya charAcharasya lOkasya<\/td>for this world which has movable and immovable entities<\/td>11.43 pithA-si lOkasya charAcharasya<\/a><\/td><\/tr>
asya rUpasya<\/td>this form<\/td>11.52 sudhurdharSam idham rUpam<\/a><\/td><\/tr>
asya viSvasya<\/td>for this world<\/td>11.18 thvam aksharam paramam vEdhithavyam<\/a><\/td><\/tr>
asya viSvasya<\/td>for this world<\/td>11.37 and 11.37.5 anantha dEvESa jagannivAsa<\/a><\/td><\/tr>
atha<\/td>further<\/td>11.5 paSya mE pArtha rUpANi<\/a><\/td><\/tr>
atha<\/td>now<\/td>12.11 athaithadhapyaSakthOsi<\/a><\/td><\/tr>
atha<\/td>otherwise<\/td>18.58 atha chEth thvam ahankArAn<\/a><\/td><\/tr>
atha sthiram chiththam samAdhAthum na SaknOshi<\/td>if unable to place your mind firmly<\/td>12.9 atha chiththam samAdhAthum<\/a><\/td><\/tr>
atha Urdhvam Eva<\/td>on accepting\/following this principle<\/td>12.8 mayyEva mana Adhathsva<\/a><\/td><\/tr>
atha:<\/td>due to that reason<\/td>15.18 yasmAth ksharam athIthoham<\/a><\/td><\/tr>
atha: prushtAth<\/td>behind you<\/td>11.39 and 11.39.5 namO namas thEsthu sahasrakruthva:<\/a><\/td><\/tr>
athapaskAya na (vAchyam)<\/td>should not be told to one who has not performed penance;<\/td>18.67 idham thE nAthapaskAya<\/a><\/td><\/tr>
athathvArthavath<\/td>being situated in the false concept (of seeing AthmAs as being distinct from each other)<\/td>18.22 yath thu kruthsnavadh Ekasmin<\/a><\/td><\/tr>
athavA EkOpi<\/td>or while I was being alone<\/td>11.42 yachchAvahAsArtham asathkruthOsi<\/a><\/td><\/tr>
athimAna: cha<\/td>great ego<\/td>16.4 dhambhO dharpOthimAnaS cha<\/a><\/td><\/tr>
athItha:<\/td>surpassing<\/td>15.18 yasmAth ksharam athIthoham<\/a><\/td><\/tr>
athitharanthi Eva<\/td>are sure to cross<\/td>13.25 anyE thvEvam ajAnantha:<\/a><\/td><\/tr>
athIthya<\/td>transcending (and seeing self which is different from matter and is an embodiment of knowledge)<\/td>14.20 guNAn EthAn athIthya thrIn<\/a><\/td><\/tr>
athIva priyA<\/td>very dear<\/td>12.20 yE thu dharmyAmrutham idham<\/a><\/td><\/tr>
AthmA<\/td>jIvAthmA<\/td>13.32 yathA sarvagatham saukshmyAdh<\/a><\/td><\/tr>
Athma budhdhi prasAdhajam<\/td>due to leaving aside other matters and enjoying AthmA exclusively<\/td>18.37 yath thadhagrE visham iva<\/a><\/td><\/tr>
Athma para dhEhEshu mAm<\/td>towards me who is present in such persons and others (controlling all)<\/td>16.18 ahankAram balam dharpam<\/a><\/td><\/tr>
Athma sambAvithA:<\/td>praising oneself<\/td>16.17 AthmasambhAvithA: sthabdhA<\/a><\/td><\/tr>
Athma vinigraha:<\/td>controlling the mind (in not engaging in matters other than AthmA)<\/td>13.7 amAnithvam adhambhithvam<\/a><\/td><\/tr>
Athma vini\ngraha:<\/td>restraining the mind from worldly matters and engaging it in the meditation of apt aspects<\/td>17.16 mana:prasAdha: saumyathvam<\/a><\/td><\/tr>
Athma yOgAth<\/td>by my sathyasankalpa (ability to fulfil all vows)<\/td>11.47 mayA prasannEna thavArjunEdham<\/a><\/td><\/tr>
AthmanA<\/td>through his own heart<\/td>13.28 samam paSyan hi sarvathra<\/a><\/td><\/tr>
AthmanA<\/td>with their mind<\/td>13.24 dhyAnEnAthmani paSyanthi<\/a><\/td><\/tr>
Athmana:<\/td>for the AthmA<\/td>18.39 yadhagrE chAnubandhE cha<\/a><\/td><\/tr>
Athmana: nASanam<\/td>to destroy the AthmA<\/td>16.21 thrividham narakasyEdham<\/a><\/td><\/tr>
Athmana: nASanam<\/td>to destroy the AthmA<\/td>16.21 thrividham narakasyEdham<\/a><\/td><\/tr>
Athmana: SrEya: Acharathi<\/td>works for his well-being (to be favourable towards me having acquired true knowledge about me)<\/td>16.22 Ethair vimuktha: kaunthEya<\/a><\/td><\/tr>
Athmana: SrEya: Acharathi<\/td>works for his well-being (to be favourable towards me having acquired true knowledge about me)<\/td>16.22 Ethair vimuktha: kaunthEya<\/a><\/td><\/tr>
AthmAnam<\/td>AthmA (soul)<\/td>13.29 prakruthyaiva cha karmANi<\/a><\/td><\/tr>
AthmAnam<\/td>heart<\/td>18.51 budhdhyA viSudhdhayA yukthO<\/a><\/td><\/tr>
AthmAnam<\/td>himself<\/td>13.28 samam paSyan hi sarvathra<\/a><\/td><\/tr>
AthmAnam<\/td>their AthmA<\/td>13.24 dhyAnEnAthmani paSyanthi<\/a><\/td><\/tr>
AthmAnam<\/td>your form<\/td>11.4 manyasE yadhi tachchakyam<\/a><\/td><\/tr>
Athmani<\/td>(dwelling) in body<\/td>13.24 dhyAnEnAthmani paSyanthi<\/a><\/td><\/tr>
Athmani avasthitham<\/td>present in their body<\/td>15.11 yathanthO yOginaS chainam<\/a><\/td><\/tr>
athra<\/td>among the causes for the karmas<\/td>18.14 adhishtAnam thathA karthA<\/a><\/td><\/tr>
athyAginAm<\/td>for those who did not give up the three aspects (doership, ownership and results of karma)<\/td>18.12 anishtam ishtam miSram cha<\/a><\/td><\/tr>
avagyAthAm<\/td>insulting the recipient<\/td>17.22 adhESakAlE yadh dhAnam<\/a><\/td><\/tr>
avani pAla sanghai: sarvai: saha<\/td>all the rulers (who are on their side)<\/td>11.26 amI cha thvAm dhrutharAshtrasya puthrA:<\/a><\/td><\/tr>
avApnOthi<\/td>will attain<\/td>18.56 sarvakarmANyapi sadhA<\/a><\/td><\/tr>
avaSa:<\/td>being controlled by your body<\/td>18.60 svabhAvajEna kaunthEya<\/a><\/td><\/tr>
avashtabhya<\/td>holding on to<\/td>16.9 EthAm dhrushtim avashtabhya<\/a><\/td><\/tr>
avathishtathi Eva<\/td>remain silent<\/td>14.23 udhAsInavadhAsInO<\/a><\/td><\/tr>
AvayO:<\/td>happened between the two of us<\/td>18.70 adhyEshyathE cha ya imam<\/a><\/td><\/tr>
AvESya<\/td>placing<\/td>12.2 mayyAveSya manO yE mAm<\/a><\/td><\/tr>
avibhaktham<\/td>not being different (in qualities such as colour, form etc)<\/td>18.20 sarvabhUthEshu yEnaikam<\/a><\/td><\/tr>
avibhaktham<\/td>remains undivided;<\/td>13.16 avibhaktham cha bhUthEshu<\/a><\/td><\/tr>
avidhi pUrvakam<\/td>against the rules of SAsthram<\/td>16.17 AthmasambhAvithA: sthabdhA<\/a><\/td><\/tr>
avigyEyam<\/td>is not known (as something different from the body though it resides in the same body);<\/td>13.15 bahir anthaS cha bhUthAnAm<\/a><\/td><\/tr>
avinaSyantham<\/td>AthmA who remains imperishable<\/td>13.27 samam sarvEshu bhUthEshu<\/a><\/td><\/tr>
AviSya<\/td>pervading<\/td>15.17 uththama: purushas thvanya:<\/a><\/td><\/tr>
Avruthya thishtathi<\/td>pervading<\/td>13.13 sarvatha: pANipAdham thath<\/a><\/td><\/tr>
avyabhichArENa bhakthi yOgEna cha<\/td>with bhakthi yOga (along with its limbs) which does not focus on other dhEvathAs and benefits<\/td>14.26 mAm cha yo-vyabhichArENa<\/a><\/td><\/tr>
avyabhichAriNI<\/td>very firm state<\/td>13.10 mayi chAnanyayOgEna<\/a><\/td><\/tr>
avyabhichAriNyA<\/td>without expectation for any other result<\/td>18.33 dhruthyA yayA dhArayathE<\/a><\/td><\/tr>
avyakthA gathi:<\/td>the state of mind to engage in AthmA<\/td>12.5 klESOdhikatharas thEshAm<\/a><\/td><\/tr>
avyaktham<\/td>inconceivable by the sensory organs<\/td>12.1 Evam sathathayukthA yE<\/a><\/td><\/tr>
avyaktham<\/td>indiscernible (due not being seen by sensory organs such as eyes)<\/td>12.3 yE thvaksharam anirdhESyam<\/a><\/td><\/tr>
avyaktham Eva cha<\/td>mUla prakruthi (primordial matter, which i\ns the cause for mahAn)<\/td>13.5 mahAbhUthAnyahankArO<\/a><\/td><\/tr>
avyaya:<\/td>imperishable;<\/td>13.31 anAdhithvAn nirguNathvAth<\/a><\/td><\/tr>
avyaya:<\/td>indestructible (in all manners)<\/td>11.18 thvam aksharam paramam vEdhithavyam<\/a><\/td><\/tr>
avyayam<\/td>imperishable<\/td>18.56 sarvakarmANyapi sadhA<\/a><\/td><\/tr>
avyayam<\/td>imperishable (due to continuous existence)<\/td>15.1 UrdhvamUlam adha:SAkham<\/a><\/td><\/tr>
avyayam<\/td>one who (naturally) does not have the inferiority of being together with the qualities<\/td>14.5 sathvam rajas thama ithi<\/a><\/td><\/tr>
avyayam<\/td>the state of knowledge where there is no gradation (superior, inferior)<\/td>15.5 nirmAnamOhA jithasangadhOshA<\/a><\/td><\/tr>
avyayam<\/td>unchanging<\/td>18.20 sarvabhUthEshu yEnaikam<\/a><\/td><\/tr>
avyayam<\/td>unlimited<\/td>11.2 bhavApyayau hi bhUthAnAm<\/a><\/td><\/tr>
avyayam dharSaya<\/td>show in full<\/td>11.4 manyasE yadhi tachchakyam<\/a><\/td><\/tr>
avyayasya cha<\/td>imperishable<\/td>14.27 brahmaNO hi prathishtAham<\/a><\/td><\/tr>
avykthAsaktha chEthasAm thEshAm<\/td>those kaivalya nishtas who are engaged in [pursuing] jIvAthma svarUpam (the true self)<\/td>12.5 klESOdhikatharas thEshAm<\/a><\/td><\/tr>
ayam<\/td>this AthmA<\/td>15.9 SrOthram chakshu: sparSanam cha<\/a><\/td><\/tr>
ayam paramAthmA<\/td>this AthmA (which is greater than the body)<\/td>13.31 anAdhithvAn nirguNathvAth<\/a><\/td><\/tr>
ayam purusha:<\/td>this person<\/td>17.3 sathvAnurUpA sarvasya<\/a><\/td><\/tr>
ayathAvath prajAnAthi<\/td>one conceives erroneously<\/td>18.31 yayA dharmam adharmam cha<\/a><\/td><\/tr>
Ayu:sathva balArOgya sukhaprIthivivardhanA:<\/td>nurturing life, knowledge, strength, health, comfort and happiness<\/td>17.8 Ayu:sathva balArOgya<\/a><\/td><\/tr>
ayuktha:<\/td>being unqualified (to perform karma prescribed in SAsthram)<\/td>18.28 ayuktha: prAkrutha: sthabdha:<\/a><\/td><\/tr>
badhnAthi<\/td>binds<\/td>14.7 rajO rAgAthmakam vidhdhi<\/a><\/td><\/tr>
badhnAthi<\/td>further binds (the AthmA which is in a body).<\/td>14.6 thathra sathvam nirmalathvAth<\/a><\/td><\/tr>
bahava<\/td>many<\/td>11.28 yathA nadhInAm bahavOmbuvEgA:<\/a><\/td><\/tr>
bahu bAhUrUpAdham<\/td>having many arms, thighs and feet<\/td>11.23 rUpam mahath thE bahuvakthranEthram<\/a><\/td><\/tr>
bahu dhamshtrAkarALam<\/td>frightening due to having many teeth<\/td>11.23 rUpam mahath thE bahuvakthranEthram<\/a><\/td><\/tr>
bahu udharam<\/td>having many stomachs<\/td>11.23 rUpam mahath thE bahuvakthranEthram<\/a><\/td><\/tr>
bahu vakthra nEthram<\/td>having many mouths and eyes<\/td>11.23 rUpam mahath thE bahuvakthranEthram<\/a><\/td><\/tr>
bahudhA<\/td>in many ways<\/td>13.4 rishibhir bahudhA gItham<\/a><\/td><\/tr>
bahulAyAsam<\/td>with great efforts<\/td>18.24 yath thu kAmEpsunA karma<\/a><\/td><\/tr>
bahUni<\/td>the variety of entities (which are seen)<\/td>11.6 paSyAdhithyAn vasUn rudhrAn<\/a><\/td><\/tr>
balam<\/td>self strength<\/td>16.18 ahankAram balam dharpam<\/a><\/td><\/tr>
balam<\/td>the strength of the impressions which nurture such ahankAram<\/td>18.53 ahankAram balam dharpam<\/a><\/td><\/tr>
bandham mOksham cha<\/td>the truth of being bound in samsAram and being liberated from it<\/td>18.30 pravruththim cha nivruththim cha<\/a><\/td><\/tr>
bhakthi: cha<\/td>devotion<\/td>13.10 mayi chAnanyayOgEna<\/a><\/td><\/tr>
bhakthimAn<\/td>being devoted to me<\/td>12.17 yO na hrushyathi na dhvEshti<\/a><\/td><\/tr>
bhakthimAn nara<\/td>the man who is devoted to me<\/td>12.19 thulyanindhAsthuthir maunI<\/a><\/td><\/tr>
bhakthyA<\/td>through (previously explained) parabhakthi<\/td>18.55 bhakthyA mAm abhijAnAthi<\/a><\/td><\/tr>
bhAratha<\/td>Oh descendant of bharatha clan!<\/td>11.6 paSyAdhithyAn vasUn rudhrAn<\/a><\/td><\/tr>
bhAratha<\/td>Oh descendant of bharatha clan!<\/td>13.2 kshEthragyam chApi mAm vidhdhi<\/a><\/td><\/tr>
bhAratha<\/td>Oh descendant of bharatha clan!<\/td>13.33 yathA prakASayathyEka:<\/a><\/td><\/tr>
bhAratha<\/td>Oh descendant of bharatha clan!<\/td>14.3 mama yOnir mahadhbrahma<\/a><\/td><\/tr>
bhAratha<\/td>Oh descendant of bharatha clan!<\/td>15.19 yO mAm Evam a\nsammUdO<\/a><\/td><\/tr>
bhAratha<\/td>Oh descendant of bharatha clan!<\/td>17.3 sathvAnurUpA sarvasya<\/a><\/td><\/tr>
bhAratha<\/td>Oh descendant of bharatha clan!<\/td>18.62 tham Eva SaraNam gachcha<\/a><\/td><\/tr>
bhAratha<\/td>Oh descendant of bharatha!<\/td>14.8 thamas thvagyAnajam vidhdhi<\/a><\/td><\/tr>
bhAratha<\/td>Oh descendant of bharatha!<\/td>14.9 sathvam sukhE sanjayathi<\/a><\/td><\/tr>
bhAratha<\/td>Oh descendant of bharatha!<\/td>14.10 rajas thamaS chAbhibhUya<\/a><\/td><\/tr>
bhAratha<\/td>Oh descendant of bharatha!<\/td>15.20 ithi guhyathamam SAsthram<\/a><\/td><\/tr>
bhAratha<\/td>Oh descendant of bharatha!<\/td>16.3 thEja: kshamA dhruthi: Saucham<\/a><\/td><\/tr>
bharatha rshabha<\/td>Oh best among the descendants of bharatha!<\/td>14.12 lObha: pravruththir Arambha:<\/a><\/td><\/tr>
bharatha rshabha<\/td>Oh head of bharatha clan!<\/td>13.26 yAvath sanjAyathE kinchith<\/a><\/td><\/tr>
bharatha saththama<\/td>Oh best among the descendants of bharatha!<\/td>18.4 niSchayam SruNu mE thathra<\/a><\/td><\/tr>
bharatha SrEshta<\/td>Oh best among the descendants of bharatha!<\/td>17.12 abhisandhAya thu palam<\/a><\/td><\/tr>
bharatharshabha<\/td>Oh leader of bharatha clan!<\/td>18.35.5 sukham thu ihdAnIm thrividham<\/a><\/td><\/tr>
bharthA<\/td>supporting it<\/td>13.22 upadhrashtAnumanthA cha<\/a><\/td><\/tr>
bhAsayathE<\/td>illuminates<\/td>15.12 yadhAdhithyagatham thEjO<\/a><\/td><\/tr>
bhava<\/td>please assume<\/td>11.46 kirItinam gadhinam chakrahastham<\/a><\/td><\/tr>
bhAva samsudhdhi:<\/td>being without any thought other than AthmA<\/td>17.16 mana:prasAdha: saumyathvam<\/a><\/td><\/tr>
bhavanthi<\/td>are present.<\/td>16.4 dhambhO dharpOthimAnaS cha<\/a><\/td><\/tr>
bhavanthi<\/td>are present<\/td>16.3 thEja: kshamA dhruthi: Saucham<\/a><\/td><\/tr>
bhavApyayau<\/td>creation and deluge<\/td>11.2 bhavApyayau hi bhUthAnAm<\/a><\/td><\/tr>
bhavatha:<\/td>is created;<\/td>14.17 sathvAth sanjAyathE gyAnam<\/a><\/td><\/tr>
bhavathi<\/td>occur<\/td>14.3 mama yOnir mahadhbrahma<\/a><\/td><\/tr>
bhavathi<\/td>occurs;<\/td>18.12 anishtam ishtam miSram cha<\/a><\/td><\/tr>
bhaya abhayE<\/td>the abode of fear and non-fear<\/td>18.30 pravruththim cha nivruththim cha<\/a><\/td><\/tr>
bhayam SOkam vishAdham Eva cha<\/td>the acts of mind, vital air etc which cause fear, sorrow, grief etc<\/td>18.35 yayA svapnam bhayam SOkam<\/a><\/td><\/tr>
bhayAnakAni<\/td>very terrifying<\/td>11.27 vakthrANi thE thvaramANA viSanthi<\/a><\/td><\/tr>
bhayEna<\/td>is frightened (as a result of seeing such fierce form)<\/td>11.45 adhrushtapUrvam hrushithOsmi dhrushtvA<\/a><\/td><\/tr>
bhIshma<\/td>bhIshma, the grandfather<\/td>11.26 amI cha thvAm dhrutharAshtrasya puthrA:<\/a><\/td><\/tr>
bhIshmam cha<\/td>and bhIshma<\/td>11.34 dhrONam cha bhIshmam cha jayadhratham ca<\/a><\/td><\/tr>
bhItha bhItha<\/td>being very frightened<\/td>11.35 EthachchruthvA vachanam kESavasya<\/a><\/td><\/tr>
bhIthA:<\/td>being fearful (on seeing your very fiercely radiant form)<\/td>11.21 amI hi thvAm surasanghA viSanthi<\/a><\/td><\/tr>
bhItham Enam<\/td>arjuna, the frightened one (having seen the viSvarUpam)<\/td>11.50 ithyarjunam vAsudhEvas thathOkthvA<\/a><\/td><\/tr>
bhIthAni<\/td>being fearful<\/td>11.36 sthAnE hrushIkESa thava prakIrthyA<\/a><\/td><\/tr>
bhOkthA<\/td>enjoying (the joy\/sorrow resulting from the actions of the body)<\/td>13.22 upadhrashtAnumanthA cha<\/a><\/td><\/tr>
bhrAmayan<\/td>makes them act according to those qualities<\/td>18.61 ISvara: sarvabhUthAnAm<\/a><\/td><\/tr>
bhunjAnam vA<\/td>(or) the AthmA who is enjoying matters related to the three qualities<\/td>15.10 uthkrAmantham sthitham vApi<\/a><\/td><\/tr>
bhunkthE hi<\/td>is he not enjoying?<\/td>13.20.5 purusha: prakruthisthO hi<\/a><\/td><\/tr>
bhUtha bharthru cha<\/td>as the supporter of creatures (such as dhEva etc)<\/td>13.16 avibhaktham cha bhUthEshu<\/a><\/td><\/tr>
bhUtha prakruthi mOksham cha<\/td>the qualities such as amAnithvam etc which are means to free oneself from the primordial matter which is in the form of various creatures<\/td>13.34 kshEthrakshEthragyayOr Evam antharam<\/a><\/td><\/tr>
bhUtha pruthagbhAvam<\/td>the diversity in the combination of jIvAthmAs and different types of bodies such as dhEva (celestials), manushya (humans), thiryak (animals) and sthAvara (pla\nnts)<\/td>13.30 yadhA bhUtapruthagbhAvam<\/a><\/td><\/tr>
bhUtha sargau<\/td>the creation of beings<\/td>16.6 dhvau bhUthasargau lOkEsmin<\/a><\/td><\/tr>
bhUthagaNAn cha<\/td>devils<\/td>17.4 yajanthE sAthvikA dhEvAn<\/a><\/td><\/tr>
bhUthAnAm<\/td>all entities<\/td>11.2 bhavApyayau hi bhUthAnAm<\/a><\/td><\/tr>
bhUthAnAm bahi: antha: cha<\/td>[AthmA] is present both inside and outside the five great elements starting with bhUmi (earth)<\/td>13.15 bahir anthaS cha bhUthAnAm<\/a><\/td><\/tr>
bhUthAnAm pravruththi:<\/td>all aspects such as creation etc for every entity<\/td>18.46 yatha: pravruththir bhUthAnAm<\/a><\/td><\/tr>
bhUthAni<\/td>all entities<\/td>15.13 gAm AviSya cha bhUthAni<\/a><\/td><\/tr>
bhUthEshu cha<\/td>(though present) in all bodies (such as dhEva (celestial), manushya (human), thiryak (animal), sthAvara (plant))<\/td>13.16 avibhaktham cha bhUthEshu<\/a><\/td><\/tr>
bhUthEshu dhayA<\/td>being unable to tolerate the sufferings of other creatures<\/td>16.2 ahimsA sathyam akrOdhas<\/a><\/td><\/tr>
bhUthi:<\/td>glories<\/td>18.78 yathra yOgESvara: krishNO<\/a><\/td><\/tr>
bhuvi<\/td>in this world<\/td>18.69 na cha thasmAn manushyEshu<\/a><\/td><\/tr>
bhUya api:<\/td>and again<\/td>11.39 and 11.39.5 namO namas thEsthu sahasrakruthva:<\/a><\/td><\/tr>
bhUya Eva krishNa praNamya<\/td>bowing again to krishNa<\/td>11.35 EthachchruthvA vachanam kESavasya<\/a><\/td><\/tr>
bhUya: dharSayAm Asa<\/td>manifested again.<\/td>11.50 ithyarjunam vAsudhEvas thathOkthvA<\/a><\/td><\/tr>
bhUya: na abhijAyathE<\/td>will not be born again<\/td>13.23 ya Enam vEththi purusham<\/a><\/td><\/tr>
bhUya: pravakshyAmi<\/td>I shall explain again (as explanation for previously explained);<\/td>14.1 param bhUya: pravakshyAmi<\/a><\/td><\/tr>
bhUya: SruNu<\/td>hear again;<\/td>18.64 sarvaguhyathamam bhUya:<\/a><\/td><\/tr>
bibharthi<\/td>supporting (them)<\/td>15.17 uththama: purushas thvanya:<\/a><\/td><\/tr>
bIjapradha:<\/td>unites the chEthanas (souls) with the matter (based on their individual karma)<\/td>14.4 sarva yOnishu kaunthEya<\/a><\/td><\/tr>
brahma<\/td>great<\/td>13.12 gyEyam yath thath pravakshyAmi<\/a><\/td><\/tr>
brahma<\/td>his own self-s natural position<\/td>13.30 yadhA bhUtapruthagbhAvam<\/a><\/td><\/tr>
brahma bhUtha:<\/td>Having realised the true nature of the self<\/td>18.54 brahmabhUtha: prasannAthmA<\/a><\/td><\/tr>
brahma bhUyAya kalpathE<\/td>becomes qualified to be at par with brahmam.<\/td>14.26 mAm cha yo-vyabhichArENa<\/a><\/td><\/tr>
brahma bhUyAya kalpathE<\/td>truly be self-realised.<\/td>18.53 ahankAram balam dharpam<\/a><\/td><\/tr>
brahma yath<\/td>mUla prakruthi (primordial matter) which is called as brahma<\/td>14.3 mama yOnir mahadhbrahma<\/a><\/td><\/tr>
brahmacharyam<\/td>not engaging in intimate acts with women<\/td>17.14 dhEvadhvijaguruprAgyA<\/a><\/td><\/tr>
brahmam karma<\/td>are the activities for brAhmaNa<\/td>18.42 SamO dhamas thapa: Saucham<\/a><\/td><\/tr>
brAhmaNa kshathriya viSAm<\/td>of brAhmaNas, kshathriyas and vaiSyas<\/td>18.41 brAhmaNakshathriyaviSAm<\/a><\/td><\/tr>
brAhmaNa:<\/td>for self realisation<\/td>14.27 brahmaNO hi prathishtAham<\/a><\/td><\/tr>
brAhmaNA:<\/td>those [brAhmaNa, kshathriya and vaiSya] who are qualified to learn vEdha<\/td>17.23 Om thath sadh ithi nirdhESO<\/a><\/td><\/tr>
brahmaNa: api AdhikarthrE<\/td>being the cause even to brahmA in all manners<\/td>11.36.5 kasmAchcha thE na namEran mahAthman<\/a><\/td><\/tr>
brahmaNa: smrutha:<\/td>said to be with vaidhika karma [rituals].<\/td>17.23 Om thath sadh ithi nirdhESO<\/a><\/td><\/tr>
brahmANam<\/td>brahmA<\/td>11.15 paSyAmi dhEvAms thava dhEva dhEhE<\/a><\/td><\/tr>
brahmasUthra padhai: cha Eva<\/td>through the sUthrams (aphorisms) in brahma sUthram too (which was mercifully authored by sage bAdharAyaNa)<\/td>13.4 rishibhir bahudhA gItham<\/a><\/td><\/tr>
brahmavAdhinAm<\/td>practiced by those [brAhmaNas, kshathriyas and vaiSyas] who recite vEdham<\/td>17.24 thasmAdhOm ithyudhAhruthya<\/a><\/td><\/tr>
budhdhE:<\/td>Intellect (of analysing and firmly determining)<\/td>18.29 budhdhEr bhedham dhruthES chaiva<\/a><\/td><\/tr>
budhdhi yOgam upASrithya<\/td>with the previously explained total sacrifices<\/td>18.57 chEthasA sarvakarmANi<\/a><\/td><\/tr>
budhdhi:<\/td>mahAn (which is the cause for such ahankAra)<\/td>13.5 mahAbhUt\nhAnyahankArO<\/a><\/td><\/tr>
budhdhim nivESaya<\/td>have firm faith (as the ultimate goal)<\/td>12.8 mayyEva mana Adhathsva<\/a><\/td><\/tr>
budhdhimAn syAth<\/td>one shall become wise to attain me;<\/td>15.20 ithi guhyathamam SAsthram<\/a><\/td><\/tr>
budhdhyA viSudhdhayA yuktha:<\/td>being with true knowledge about AthmA<\/td>18.51 budhdhyA viSudhdhayA yukthO<\/a><\/td><\/tr>
chakrahastham<\/td>as holding the chakra (disc) in your hand<\/td>11.46 kirItinam gadhinam chakrahastham<\/a><\/td><\/tr>
chakriNam cha<\/td>having chakra (disc)<\/td>11.17 kirItinam gadhinam chakrinam cha<\/a><\/td><\/tr>
chakshu:<\/td>eyes<\/td>15.9 SrOthram chakshu: sparSanam cha<\/a><\/td><\/tr>
chalam<\/td>unstable<\/td>17.18 sathkAra mAna pUjArtham<\/a><\/td><\/tr>
chandhramasi yath<\/td>the radiance of the moon (which illuminates the worlds)<\/td>15.12 yadhAdhithyagatham thEjO<\/a><\/td><\/tr>
chathur vidham annam<\/td>four types of food (those which are consumed by chewing, sipping, licking and drinking)<\/td>15.14 aham vaiSvAnarO bhUthvA<\/a><\/td><\/tr>
chathurbhujEna rUpENa<\/td>having a divine form with four divine hands<\/td>11.46 kirItinam gadhinam chakrahastham<\/a><\/td><\/tr>
chEthanA dhruthi: sangAtha:<\/td>the collection of creatures which sustain AthmA (to experience joy\/sorrow and to attain pleasure and liberation)<\/td>13.6 ichchA dhvEsha: sukham dhu:kham<\/a><\/td><\/tr>
chEthasA<\/td>with the thought (that the AthmA is mine, and it-s controlled by me)<\/td>18.57 chEthasA sarvakarmANi<\/a><\/td><\/tr>
chinna samSaya:<\/td>(because of that) being free from all doubts<\/td>18.10 na dhveshtyakuSalam karma<\/a><\/td><\/tr>
chinthAm<\/td>worries<\/td>16.11 chinthAm aparimEyAm cha<\/a><\/td><\/tr>
chithvA<\/td>cleaving<\/td>15.3 aSvaththam Enam suvirUdamUlam<\/a><\/td><\/tr>
chUrNithai: uththamAngai:<\/td>with their heads severed<\/td>11.27 vakthrANi thE thvaramANA viSanthi<\/a><\/td><\/tr>
dhadhAmi<\/td>I sow;<\/td>14.3 mama yOnir mahadhbrahma<\/a><\/td><\/tr>
dhaiva:<\/td>belongs to dhEvas<\/td>16.6 dhvau bhUthasargau lOkEsmin<\/a><\/td><\/tr>
dhaiva:<\/td>the conduct of dhEvas<\/td>16.6 dhvau bhUthasargau lOkEsmin<\/a><\/td><\/tr>
dhaivI sampath<\/td>the wealth of dhEvas (which is, following my orders)<\/td>16.4.5 dhaivI sampadh vimOkshAya<\/a><\/td><\/tr>
dhaivIm sampadham abhijAtha: asi<\/td>you are born as a dhEva (divine person) to fulfil the wealth of dhEvas.<\/td>16.5 mA Sucha: sampadham dhaivIm<\/a><\/td><\/tr>
dhaivIm sampdham abhijAthasya<\/td>for those who are having divine birth (to follow the ordainment of bhagavAn)<\/td>16.3 thEja: kshamA dhruthi: Saucham<\/a><\/td><\/tr>
dhaksha:<\/td>being an expert (in performing the activities ordained in SAsthram)<\/td>12.16 anapEksha: Suchir dhaksha<\/a><\/td><\/tr>
dhAkshyam<\/td>ability to accomplish everything<\/td>18.43 Sauryam thEjO dhruthir dhAkshyam<\/a><\/td><\/tr>
dhama:<\/td>controlling the mind<\/td>18.42 SamO dhamas thapa: Saucham<\/a><\/td><\/tr>
dhama:<\/td>restraining the mind from engaging in sensual pleasures<\/td>16.1 abhayam sathvasamSudhdhi:<\/a><\/td><\/tr>
dhamba:<\/td>practicing righteousness to attain fame (of being righteous)<\/td>16.4 dhambhO dharpOthimAnaS cha<\/a><\/td><\/tr>
dhambEna cha Eva<\/td>and for show<\/td>17.18 sathkAra mAna pUjArtham<\/a><\/td><\/tr>
dhambha ahankAra samyukthA:<\/td>being with pride and ego<\/td>17.5 aSAsthravihitham ghOram<\/a><\/td><\/tr>
dhambhamAna madhAnvithA:<\/td>with hypocrisy, pride and passion<\/td>16.10 kAmam ASrithya dhushpUram<\/a><\/td><\/tr>
dhambhArtham api cha Eva<\/td>only for show<\/td>17.12 abhisandhAya thu palam<\/a><\/td><\/tr>
dhamshtra karALAni<\/td>looking frightening due to the teeth<\/td>11.25 dhamshtrAkarAlAni cha thE mukhAni<\/a><\/td><\/tr>
dhamshtrAkarAlAni<\/td>having curved teeth<\/td>11.27 vakthrANi thE thvaramANA viSanthi<\/a><\/td><\/tr>
dhAna kriyA: cha<\/td>and charities<\/td>17.25 thadhithi anabhisandhAya<\/a><\/td><\/tr>
dhAna kriyA: cha<\/td>and charities<\/td>17.25 thadhithi anabhisandhAya<\/a><\/td><\/tr>
dhAnai: cha dhrashtum na Sakya<\/td>Cannot be seen by engaging in charities too.<\/td>11.48 na vEdhayagyAdhyayanair na dhAnair<\/a><\/td><\/tr>
dhAnam<\/td>charities (are also of three categories);<\/td>17.7 AhAras thvapi sarvasya<\/a><\/td><\/tr>
dhAnam<\/td>donating one-s belongings to others in charity<\/td>18.43 Sauryam thEjO dhruthir dhAkshyam<\/a><\/td><\/tr>
dhAnam<\/td>giving righteously earned wealth to noble people in charity<\/td>16.1 abhayam sathvasamSudhdhi:<\/a><\/td><\/tr>
dhAnam dhrashtum na Sakya:<\/td>cannot be seen through charity<\/td>11.53 nAham vEdhair na thapasA<\/a><\/td><\/tr>
dhanamAna madhAnvithA:<\/td>having pride which arises due to wealth, knowledge, family heritage<\/td>16.17 AthmasambhAvithA: sthabdhA<\/a><\/td><\/tr>
dhananjaya<\/td>Oh arjuna!<\/td>12.9 atha chiththam samAdhAthum<\/a><\/td><\/tr>
dhananjaya<\/td>Oh arjuna!<\/td>18.29 budhdhEr bhedham dhruthES chaiva<\/a><\/td><\/tr>
dhananjaya<\/td>Oh dhananjaya!<\/td>18.72 kachchidhEthachrutham pArtha<\/a><\/td><\/tr>
dhanbhEna<\/td>to propagate their own fame indicating -I have done this great yagya-<\/td>16.17 AthmasambhAvithA: sthabdhA<\/a><\/td><\/tr>
dhAnE cha<\/td>in dhAnam (charity)<\/td>17.27 yagyE thapasi dhAnE cha<\/a><\/td><\/tr>
dhAnE cha<\/td>in dhAnam (charity)<\/td>17.27 yagyE thapasi dhAnE cha<\/a><\/td><\/tr>
dhanurdhara:<\/td>holding the bow<\/td>18.78 yathra yOgESvara: krishNO<\/a><\/td><\/tr>
dhArayAmi<\/td>support<\/td>15.13 gAm AviSya cha bhUthAni<\/a><\/td><\/tr>
dhArayathE<\/td>sustains<\/td>18.34 yayA thu dharmakAmArthAn<\/a><\/td><\/tr>
dharma kAma arthAn<\/td>acts which are means for the three purushArthams viz dharma, artha and kAma<\/td>18.34 yayA thu dharmakAmArthAn<\/a><\/td><\/tr>
dharmam adharmam cha<\/td>dharma (righteous act) and adharmam (unrighteous act)<\/td>18.31 yayA dharmam adharmam cha<\/a><\/td><\/tr>
dharmyAmrutham idham<\/td>this bhakthi yOgam which is the prApakam (means) and prApyam (goal)<\/td>12.20 yE thu dharmyAmrutham idham<\/a><\/td><\/tr>
dharpa:<\/td>pride (derived due to enjoying sensual pleasures)<\/td>16.4 dhambhO dharpOthimAnaS cha<\/a><\/td><\/tr>
dharpam<\/td>pride<\/td>18.53 ahankAram balam dharpam<\/a><\/td><\/tr>
dharpam<\/td>pride (of thinking that there is no match for self)<\/td>16.18 ahankAram balam dharpam<\/a><\/td><\/tr>
dharSana kAnkshiNa:<\/td>are desiring to see<\/td>11.52 sudhurdharSam idham rUpam<\/a><\/td><\/tr>
dharSayAmAsa<\/td>manifested<\/td>11.9 Evam ukthvA thathO rAjan<\/a><\/td><\/tr>
dharSitham<\/td>was revealed<\/td>11.47 mayA prasannEna thavArjunEdham<\/a><\/td><\/tr>
dhaSa Ekam cha indhriyANi cha<\/td>the five gyAna indhriyams (sense organs of knowledge), the five karma indhriyams (sense organs of action) and the mind which controls these sense organs – all put together 11 sense organs<\/td>13.5 mahAbhUthAnyahankArO<\/a><\/td><\/tr>
dhaSanAntharEshu vilagnA<\/td>hanging in the gaps between the teeth<\/td>11.27 vakthrANi thE thvaramANA viSanthi<\/a><\/td><\/tr>
dhAthavyam ithi<\/td>giving only for the purpose of doing so<\/td>17.20 dhAthavyam ithi yadh dhAnam<\/a><\/td><\/tr>
dhaththam<\/td>dhAnam (charity)<\/td>17.28 aSradhdhayA hutham dhaththam<\/a><\/td><\/tr>
dhEha bhruthA<\/td>By the AthmA who sustains the body<\/td>18.11 na hi dhEhabhruthA Sakyam<\/a><\/td><\/tr>
dhEha bruth<\/td>AthmA residing in the body<\/td>14.14 yadhA sathvE pravrudhdhE thu<\/a><\/td><\/tr>
dhEha samudhbhavAn<\/td>in the body which is a transformation of prakruthi (matter)<\/td>14.20 guNAn EthAn athIthya thrIn<\/a><\/td><\/tr>
dhEham ASritha:<\/td>being present in the bodies<\/td>15.14 aham vaiSvAnarO bhUthvA<\/a><\/td><\/tr>
dhEhavadhbhi:<\/td>those who are attached to their bodies<\/td>12.5 klESOdhikatharas thEshAm<\/a><\/td><\/tr>
dhEhE<\/td>in his body<\/td>14.5 sathvam rajas thama ithi<\/a><\/td><\/tr>
dhEhI<\/td>This AthmA who has the body<\/td>14.20 guNAn EthAn athIthya thrIn<\/a><\/td><\/tr>
dhEhinAm<\/td>for those who have (materialistic) body<\/td>17.2 thrividhA bhavathi SradhdhA<\/a><\/td><\/tr>
dhEhinam<\/td>jIvAthmA who is dwelling in the body<\/td>14.5 sathvam rajas thama ithi<\/a><\/td><\/tr>
dhEhinam<\/td>the AthmA who is in the body<\/td>14.7 rajO rAgAthmakam vidhdhi<\/a><\/td><\/tr>
dhESE<\/td>at the apt place<\/td>17.20 dhAthavyam ithi yadh dhAnam<\/a><\/td><\/tr>
dhEva<\/td>Oh lord!<\/td>11.15 paSyAmi dhEvAms thava dhEva dhEhE<\/a><\/td><\/tr>
dhEva<\/td>Oh lord!<\/td>11.44 thasmAth praNamya praNidhAya kAyam<\/a><\/td><\/tr>
dhEvA api<\/td>even dhEvas (celestial beings)<\/td>11.52 sudhurdharSam idham rUpam<\/a><\/td><\/tr>
dhEva dhvija guru prAgyA pUjanam<\/td>Worshipping celestial beings, twice-born persons [brAhmaNas], preceptor, learned persons<\/td>17.14 dhEvadhvijaguruprAgyA<\/a><\/td><\/tr>
dhEva!<\/td>Oh most merciful!<\/td>11.45 adhrushtapUrvam hrushithOsmi dhrushtvA<\/a><\/td><\/tr>
dhEvam<\/td>krishNa (who manifested viSvarUpam)<\/td>11.14 thatha: sa vismayAvishtO<\/a><\/td><\/tr>
dhEvam<\/td>radiant<\/td>11.11 dhivya mAlyAmbaradharam<\/a><\/td><\/tr>
dhEvAn<\/td>dhEvas (celestial beings)<\/td>17.4 yajanthE sAthvikA dhEvAn<\/a><\/td><\/tr>
dhEvavara<\/td>Oh best among dhEvathAs!<\/td>11.31 AkhyAhi mE kO bhavAn ugrarUpO<\/a><\/td><\/tr>
dhEvESa<\/td>Oh lord of dhEvas (such as brahmA et al)!<\/td>11.45 adhrushtapUrvam hrushithOsmi dhrushtvA<\/a><\/td><\/tr>
dhEVESa<\/td>Oh lord of dhEvas!<\/td>11.25 dhamshtrAkarAlAni cha thE mukhAni<\/a><\/td><\/tr>
dhEvESa<\/td>Oh lord of dhEvas!<\/td>11.37 and 11.37.5 anantha dEvESa jagannivAsa<\/a><\/td><\/tr>
dhIptha huthAsa vakthram<\/td>having mouths which are swallowing everything like the blazing fire during total deluge<\/td>11.19 anAdhimadhyAntham ananthavIryam<\/a><\/td><\/tr>
dhIptha vishAla nEthram<\/td>having wide and shining eyes<\/td>11.24 nabhasspruSam dhIptham anEkavarNam<\/a><\/td><\/tr>
dhIptham<\/td>shining<\/td>11.24 nabhasspruSam dhIptham anEkavarNam<\/a><\/td><\/tr>
dhIpthAn (dhivyAn)<\/td>radiant<\/td>11.15 paSyAmi dhEvAms thava dhEva dhEhE<\/a><\/td><\/tr>
dhIpthAnalArkadhyuthim<\/td>having rays similar to those of blazing fire and sun<\/td>11.17 kirItinam gadhinam chakrinam cha<\/a><\/td><\/tr>
dhIra:<\/td>who is able to distinguish between body and soul<\/td>14.24 samadhu:khasukha: svastha:<\/a><\/td><\/tr>
dhIrga sUthrI cha<\/td>naturally having evil intent towards others<\/td>18.28 ayuktha: prAkrutha: sthabdha:<\/a><\/td><\/tr>
dhiSa:<\/td>directions<\/td>11.25 dhamshtrAkarAlAni cha thE mukhAni<\/a><\/td><\/tr>
dhiSa: dhravanthi<\/td>fleeing in all directions<\/td>11.36 sthAnE hrushIkESa thava prakIrthyA<\/a><\/td><\/tr>
dhivi<\/td>in the sky<\/td>11.12 dhivi sUryasahasrasya<\/a><\/td><\/tr>
dhivi dhEvEshu vA puna:<\/td>among celestials in the heaven<\/td>18.40 na thadh asthi pruthivyAm vA<\/a><\/td><\/tr>
dhivya anEka udhyatha Ayudham<\/td>having many divine weapons.<\/td>11.10 anEka vakthra nayanam<\/a><\/td><\/tr>
dhivya gandha anulEpanam<\/td>anointed with divine sandalwood paste etc<\/td>11.11 dhivya mAlyAmbaradharam<\/a><\/td><\/tr>
dhivya mAlya ambaradharam<\/td>being decorated with divine garlands and garments<\/td>11.11 dhivya mAlyAmbaradharam<\/a><\/td><\/tr>
dhivyam chakshu:<\/td>divine eyes which are different from these material eyes<\/td>11.8 na thu mAm SakyasE dhrashtum<\/a><\/td><\/tr>
dhivyAni<\/td>amazing<\/td>11.5 paSya mE pArtha rUpANi<\/a><\/td><\/tr>
dhOshavath karma<\/td>karmas such as yagya (sacrifice), which are with defects<\/td>18.3 thyAjyam dhOshavadhithyEkE<\/a><\/td><\/tr>
dhOshENa AvruthA:<\/td>surrounded by blemishes<\/td>18.48 sahajam karma kaunthEya<\/a><\/td><\/tr>
dhrashtA<\/td>one who is established in sathva guNam and has self-realisation<\/td>14.19 nAnyam guNEbhya: karthAram<\/a><\/td><\/tr>
dhrashtum cha<\/td>to see<\/td>11.54 bhakthyA thvananyayA Sakya<\/a><\/td><\/tr>
dhrashtum ichchAmi<\/td>desire to see<\/td>11.46 kirItinam gadhinam chakrahastham<\/a><\/td><\/tr>
dhrashtum ichchAmi (aham)<\/td>I desire to see.<\/td>11.3 Evam EthadhyathAththa thvam<\/a><\/td><\/tr>
dhrashtum na Sakya:<\/td>cannot be seen.<\/td>11.48 na vEdhayagyAdhyayanair na dhAnair<\/a><\/td><\/tr>
dhrashtum Sakyam ithi<\/td>can be seen<\/td>11.4 manyasE yadhi tachchakyam<\/a><\/td><\/tr>
dhrONa<\/td>dhrONa, the teacher<\/td>11.26 amI cha thvAm dhrutharAshtrasya puthrA:<\/a><\/td><\/tr>
dhrONam cha<\/td>dhrONa<\/td>11.34 dhrONam cha bhIshmam cha jayadhratham ca<\/a><\/td><\/tr>
dhruda niSchaya:<\/td>having firm knowledge\/faith (in what is explained in SAsthram)<\/td>12.14 santhushta: sathatham yOgI<\/a><\/td><\/tr>
dhrudam ishta: asi<\/td>being very dear<\/td>18.64 sarvaguhyathamam bhUya:<\/a><\/td><\/tr>
dhrudEna<\/td>firm (due to having good knowledge)<\/td>15.3 aSvaththam Enam suvirUdamUlam<\/a><\/td><\/tr>
dhrushtvA<\/td>having seen<\/td>11.45 adhrushtapUrvam hrushithOsmi dhrushtvA<\/a><\/td><\/tr>
dhrushtvA<\/td>having seen<\/td>11.49 mA thE vyathA mA cha vimUdabhAvO<\/a><\/td><\/tr>
dhrushtvA<\/td>on seeing<\/td>11.23 rUpam mahath thE bahuvakthranEthram<\/a><\/td><\/tr>
dhrushtvA<\/td>seeing<\/td>11.24 nabhasspruSam dhIptham anEkavarNam<\/a><\/td><\/tr>
dhrushtvA Eva<\/td>just on seeing<\/td>11.25 dhamshtrAkarAlAni cha thE mukhAni<\/a><\/td><\/tr>
dhrushtvAn asi<\/td>you have seen<\/td>11.52 sudhurdharSam idham rUpam<\/a><\/td><\/tr>
dhrusthvA<\/td>having seen<\/td>11.51 dhrushtvEdham mAnusham rUpam<\/a><\/td><\/tr>
dhruthE: cha Eva<\/td>firm stand (even if there are hurdles in the karma which is started)<\/td>18.29 budhdhEr bhedham dhruthES chaiva<\/a><\/td><\/tr>
dhruthi uthsAha samanvitha:<\/td>dhruthi which means the ability to tolerate unavoidable sorrow, uthsAham which means enthusiasm of being set out to do the task<\/td>18.26 mukthasangOnahamvAdhI<\/a><\/td><\/tr>
dhruthi:<\/td>being firm (even in dire situations)<\/td>16.3 thEja: kshamA dhruthi: Saucham<\/a><\/td><\/tr>
dhruthi:<\/td>standing firm and completing the tasks which were commenced even when hurdles occur<\/td>18.43 Sauryam thEjO dhruthir dhAkshyam<\/a><\/td><\/tr>
dhruthim<\/td>sustaining the body<\/td>11.24 nabhasspruSam dhIptham anEkavarNam<\/a><\/td><\/tr>
dhruthyA<\/td>with the (previously explained) sAthvika dhruthi<\/td>18.51 budhdhyA viSudhdhayA yukthO<\/a><\/td><\/tr>
dhruvA<\/td>(remain) well established<\/td>18.78 yathra yOgESvara: krishNO<\/a><\/td><\/tr>
dhruvam<\/td>eternal<\/td>12.3 yE thvaksharam anirdhESyam<\/a><\/td><\/tr>
dhu:kham<\/td>sorrow<\/td>13.6 ichchA dhvEsha: sukham dhu:kham<\/a><\/td><\/tr>
dhu:kham (Ahu:)<\/td>said [by those who know the nature of rajO guNam] that it leads to continuous suffering in samsAram (material realm).<\/td>14.16 karmaNa: sukruthasyAhu:<\/a><\/td><\/tr>
dhu:kham avApyathE hi<\/td>isn-t it attained through great struggles?<\/td>12.5 klESOdhikatharas thEshAm<\/a><\/td><\/tr>
dhu:kham ithi Eva<\/td>due to being sorrowful<\/td>18.8 dhu:kham ithyEva yath karma<\/a><\/td><\/tr>
dhu:khAntham cha ni gachchathi<\/td>ending all the pains in this samsAram<\/td>18.36 abhyAsAdhramathE yathra<\/a><\/td><\/tr>
dhu:khaSOkAmaya pradhA:<\/td>lead to sorrow, grief and illness.<\/td>17.9 katvamlalavaNAthyushNa<\/a><\/td><\/tr>
dhUmEna<\/td>by smoke<\/td>18.48 sahajam karma kaunthEya<\/a><\/td><\/tr>
dhUrastham cha<\/td>though present inside one-s own body, it stands very far (for those who lack the qualities such as amAnithvam etc and who have qualities contradictory to these)<\/td>13.15 bahir anthaS cha bhUthAnAm<\/a><\/td><\/tr>
dhurmEdhA:<\/td>one with evil intellect<\/td>18.35 yayA svapnam bhayam SOkam<\/a><\/td><\/tr>
dhushpUram<\/td>unappeasable<\/td>16.10 kAmam ASrithya dhushpUram<\/a><\/td><\/tr>
dhvau<\/td>two categories.<\/td>16.6 dhvau bhUthasargau lOkEsmin<\/a><\/td><\/tr>
dhvEsha:<\/td>hatred<\/td>13.6 ichchA dhvEsha: sukham dhu:kham<\/a><\/td><\/tr>
dhvishatha:<\/td>having hatred towards me (as explained previously)<\/td>16.19 thAn aham dvishatha: krUrAn<\/a><\/td><\/tr>
dhyAnam<\/td>meditation upon the self (which is means for self-realisation)<\/td>12.12 SrEyO hi gyAnam abhyAsAj<\/a><\/td><\/tr>
dhyAnAth<\/td>better than (incomplete) meditation<\/td>12.12 SrEyO hi gyAnam abhyAsAj<\/a><\/td><\/tr>
dhyAnEna<\/td>through [dhyAna] yOga<\/td>13.24 dhyAnEnAthmani paSyanthi<\/a><\/td><\/tr>
dhyAvApruthivyO: idham antharam<\/td>the space between the higher worlds and lower worlds<\/td>11.20 dhyAvApruthivyOr idham antharam hi<\/a><\/td><\/tr>
Ebhi: thribhi: prakruthijai: guNai: muktham<\/td>freed from these three qualities which are materialistic<\/td>18.40 na thadh asthi pruthivyAm vA<\/a><\/td><\/tr>
Eka: ravi:<\/td>the sun<\/td>13.33 yathA prakASayathyEka:<\/a><\/td><\/tr>
EkAgrENa chEthasA<\/td>with single focussed mind<\/td>18.72 kachchidhEthachrutham pArtha<\/a><\/td><\/tr>
Ekam bhAvam<\/td>AthmA, which is in a singular state (not being different based on the species etc)<\/td>18.20 sarvabhUthEshu yEnaikam<\/a><\/td><\/tr>
Ekasmin kAryE<\/td>in an act (of worshipping dead people and ghosts which leads to lowest results)<\/td>18.22 yath thu kruthsnavadh Ekasmin<\/a><\/td><\/tr>
Ekastham<\/td>in a single entity (that is prakruthi (matter))<\/td>13.30 yadhA bhUtapruthagbhAvam<\/a><\/td><\/tr>
Ekastham<\/td>in a single spot<\/td><\ntd>11.13 thathraikastham jagath kruthsnam<\/a><\/td><\/tr>
Ekastham<\/td>in one part<\/td>11.7 ihaikastham jagath kruthsnam<\/a><\/td><\/tr>
Enam<\/td>previously explained<\/td>15.3 aSvaththam Enam suvirUdamUlam<\/a><\/td><\/tr>
Enam<\/td>this jIvAthmA<\/td>15.11 yathanthO yOginaS chainam<\/a><\/td><\/tr>
Enam na paSyanthi<\/td>do not see the AthmA truly.<\/td>15.11 yathanthO yOginaS chainam<\/a><\/td><\/tr>
Enam purusham<\/td>this jIvAthmA (soul) who was explained previously<\/td>13.23 ya Enam vEththi purusham<\/a><\/td><\/tr>
Esha: thE vyavasAya:<\/td>this resolve in you<\/td>18.59 yadhyahankAram ASrithya<\/a><\/td><\/tr>
Ethai: thribhi:<\/td>from these three – kAma (lust), krOdha (anger) and lObha (greed)<\/td>16.22 Ethair vimuktha: kaunthEya<\/a><\/td><\/tr>
Ethai: thribhi:<\/td>from these three – kAma (lust), krOdha (anger) and lObha (greed)<\/td>16.22 Ethair vimuktha: kaunthEya<\/a><\/td><\/tr>
EthAm dhrushtim<\/td>this crooked view<\/td>16.9 EthAm dhrushtim avashtabhya<\/a><\/td><\/tr>
EthAn<\/td>these<\/td>14.20 guNAn EthAn athIthya thrIn<\/a><\/td><\/tr>
EthAn guNAn<\/td>these three qualities (sathvam, rajas, thamas)<\/td>14.26 mAm cha yo-vyabhichArENa<\/a><\/td><\/tr>
EthAn thri guNAn athItha:<\/td>one who has transcended these three qualities<\/td>14.21 kair lingais thri guNAn EthAn<\/a><\/td><\/tr>
EthAn thrIn guNAn cha<\/td>these three qualities<\/td>14.21 kair lingais thri guNAn EthAn<\/a><\/td><\/tr>
EthAni<\/td>(all) these<\/td>14.13 aprakASOpravruththiS cha<\/a><\/td><\/tr>
EthAni<\/td>all these<\/td>14.12 lObha: pravruththir Arambha:<\/a><\/td><\/tr>
EthAni<\/td>these senses<\/td>15.8 SarIram yadhavApnOthi<\/a><\/td><\/tr>
EthAni karmANi apithu<\/td>these karmas (like the upAsana (the means))<\/td>18.6 EthAnyapi thu karmANi<\/a><\/td><\/tr>
EthAni pancha kAraNAni<\/td>these five causes<\/td>18.13 panchaithAni mahAbAhO<\/a><\/td><\/tr>
Ethath<\/td>all these<\/td>13.6 ichchA dhvEsha: sukham dhu:kham<\/a><\/td><\/tr>
Ethath<\/td>these<\/td>16.21 thrividham narakasyEdham<\/a><\/td><\/tr>
Ethath<\/td>these<\/td>16.21 thrividham narakasyEdham<\/a><\/td><\/tr>
Ethath<\/td>these three<\/td>13.18 ithi kshEthram thathA gyAnam<\/a><\/td><\/tr>
Ethath<\/td>these twenty qualities (seen from 7th SlOkam up to here)<\/td>13.11 adhyAthmagyAnanithyathvam<\/a><\/td><\/tr>
Ethath<\/td>this<\/td>18.63 ithi thE gyAnam AkhyAtham<\/a><\/td><\/tr>
Ethath<\/td>this<\/td>18.75 vyAsaprasAdhAth SruthavAn<\/a><\/td><\/tr>
Ethath<\/td>this<\/td>18.75 vyAsaprasAdhAth SruthavAn<\/a><\/td><\/tr>
Ethath<\/td>this SAsthram (which was explained by me)<\/td>18.72 kachchidhEthachrutham pArtha<\/a><\/td><\/tr>
Ethath api karthum aSaktha: asi<\/td>if unable to perform this activity (which is the beginning stage of bhakthi yOgam)<\/td>12.11 athaithadhapyaSakthOsi<\/a><\/td><\/tr>
Ethath budhdhvA<\/td>knowing this<\/td>15.20 ithi guhyathamam SAsthram<\/a><\/td><\/tr>
Ethath thrayam<\/td>these three<\/td>16.21 thrividham narakasyEdham<\/a><\/td><\/tr>
Ethath thrayam<\/td>these three<\/td>16.21 thrividham narakasyEdham<\/a><\/td><\/tr>
Ethath vachanam<\/td>this speech<\/td>11.35 EthachchruthvA vachanam kESavasya<\/a><\/td><\/tr>
Ethathya vEththi<\/td>One who knows this body<\/td>13.1 idham SarIram kaunthEya<\/a><\/td><\/tr>
EthAvath ithi niSchithA:<\/td>firmly believing -this is the ultimate goal-.<\/td>16.11 chinthAm aparimEyAm cha<\/a><\/td><\/tr>
EthE manIshiNa:<\/td>Some learned persons<\/td>18.3 thyAjyam dhOshavadhithyEkE<\/a><\/td><\/tr>
EthE pancha<\/td>these five [explained in previous SlOkam]<\/td>18.15 SarIravAngmanObhir yath<\/a><\/td><\/tr>
Evam<\/td>as explained in previous SlOkam<\/td>12.1 Evam sathathayukthA yE<\/a><\/td><\/tr>
Evam<\/td>as explained in this chapter<\/td>13.34 kshEthrakshEthragyayOr Evam antharam<\/a><\/td><\/tr>
Evam<\/td>in this manner<\/td>15.19 yO mAm Evam asammUdO<\/a><\/td><\/tr>
Evam ajAnantha:<\/td>those who don-t know the previously explained means to see AthmA<\/td>13.25 anyE thvEvam ajAnantha:<\/a><\/td><\/tr>
Evam Ethath<\/td><\ntd>as it is (understood by me)<\/td>11.3 Evam EthadhyathAththa thvam<\/a><\/td><\/tr>
Evam rUpa: aham<\/td>I who am having this form<\/td>11.48 na vEdhayagyAdhyayanair na dhAnair<\/a><\/td><\/tr>
Evam sathi<\/td>while it is in this manner (that is, jIvAthmA-s actions are depending on the permission of paramAthmA)<\/td>18.16 thathraivam sathi karthAram<\/a><\/td><\/tr>
Evam ukthvA<\/td>saying thus<\/td>11.9 Evam ukthvA thathO rAjan<\/a><\/td><\/tr>
Evam vidha<\/td>in that manner<\/td>11.53 nAham vEdhair na thapasA<\/a><\/td><\/tr>
Evam vidha:<\/td>in this manner<\/td>11.54 bhakthyA thvananyayA Sakya<\/a><\/td><\/tr>
gachchanthi<\/td>attains<\/td>15.5 nirmAnamOhA jithasangadhOshA<\/a><\/td><\/tr>
gadhinam<\/td>having gadha (mace)<\/td>11.17 kirItinam gadhinam chakrinam cha<\/a><\/td><\/tr>
gadhinam<\/td>holding a mace<\/td>11.46 kirItinam gadhinam chakrahastham<\/a><\/td><\/tr>
gAm AviSya<\/td>permeating the earth<\/td>15.13 gAm AviSya cha bhUthAni<\/a><\/td><\/tr>
gandhAn<\/td>fragrant pollens<\/td>15.8 SarIram yadhavApnOthi<\/a><\/td><\/tr>
gandharva yaksha asura sidhdha sanghA:<\/td>groups of gandharvas, yakshas, asuras and sidhdhas<\/td>11.22 rudhrAdhithyA vasavO yE cha sAdhyA<\/a><\/td><\/tr>
garbham<\/td>pregnancy (in the form of a collection of all chEthanas)<\/td>14.3 mama yOnir mahadhbrahma<\/a><\/td><\/tr>
garIyAn guru: cha<\/td>you are the revered teacher (who is more revered than one-s father)<\/td>11.43 pithA-si lOkasya charAcharasya<\/a><\/td><\/tr>
garIyasE<\/td>being big<\/td>11.36.5 kasmAchcha thE na namEran mahAthman<\/a><\/td><\/tr>
gatha rasam<\/td>lost the natural taste<\/td>17.10 yAthayAmam gatharasam<\/a><\/td><\/tr>
gatha sandhEha:<\/td>being freed from doubts<\/td>18.73 nashtO mOha: smruthirlabdhA<\/a><\/td><\/tr>
gathavyatha:<\/td>not being affected by sorrow (which arise out of engaging in activities ordained in SAsthram)<\/td>12.16 anapEksha: Suchir dhaksha<\/a><\/td><\/tr>
ghOram<\/td>severe<\/td>17.5 aSAsthravihitham ghOram<\/a><\/td><\/tr>
gIthAm<\/td>sung.<\/td>13.4 rishibhir bahudhA gItham<\/a><\/td><\/tr>
grANam Eva cha<\/td>nose, these five sense organs<\/td>15.9 SrOthram chakshu: sparSanam cha<\/a><\/td><\/tr>
grasamAna:<\/td>consuming<\/td>11.30 lElihyasE grasamAna: samanthAth<\/a><\/td><\/tr>
grasishNu (cha)<\/td>as the devourer (of food prepared using creatures)<\/td>13.16 avibhaktham cha bhUthEshu<\/a><\/td><\/tr>
gruhIthvA<\/td>carrying them (from the body which is being given up)<\/td>15.8 SarIram yadhavApnOthi<\/a><\/td><\/tr>
gruhIthvA<\/td>holding on to<\/td>16.10 kAmam ASrithya dhushpUram<\/a><\/td><\/tr>
gruNanthi<\/td>praising you (according to their abilities)<\/td>11.21 amI hi thvAm surasanghA viSanthi<\/a><\/td><\/tr>
gudAkESa<\/td>Oh conqueror of sleep!<\/td>11.7 ihaikastham jagath kruthsnam<\/a><\/td><\/tr>
guhya thamam SAsthram<\/td>most secretive scripture<\/td>15.20 ithi guhyathamam SAsthram<\/a><\/td><\/tr>
guhyam yOgam<\/td>this secret of yOga<\/td>18.75 vyAsaprasAdhAth SruthavAn<\/a><\/td><\/tr>
guhyam yOgam<\/td>this secret of yOga<\/td>18.75 vyAsaprasAdhAth SruthavAn<\/a><\/td><\/tr>
guhyAth guhya tharam<\/td>most secretive among the secrets<\/td>18.63 ithi thE gyAnam AkhyAtham<\/a><\/td><\/tr>
guNa bhEdhatha:<\/td>per the nature of those qualities<\/td>18.19 gyAnam karma cha karthA cha<\/a><\/td><\/tr>
guNa bhOkthru cha<\/td>capable of enjoying such qualities<\/td>13.14 sarvEndhriyaguNAbhAsam<\/a><\/td><\/tr>
guNa pravrudhdhA:<\/td>nourished by the qualities such as sathva, rajas and thamas<\/td>15.1.5 adhaS chOrdhvam prasruthAs thasya SAkhA<\/a><\/td><\/tr>
guNa sanga:<\/td>the attachment towards joy and sorrow which are caused by sathva, rajas and thamas qualities<\/td>13.21 kAraNam guNasangOsya<\/a><\/td><\/tr>
guNa sankhyAnE<\/td>while counting the effect of qualities (such as sathvam, rajas and thamas)<\/td>18.19 gyAnam karma cha karthA cha<\/a><\/td><\/tr>
guNA: varthanthE<\/td>-the three qualities are the cause (for the effect such as knowledge etc)-<\/td>14.23 udhAsInavadhAsInO<\/a><\/td><\/tr>
guNai<\/td>by the three qualities<\/td>14.23 udhAsInavadhAsInO<\/a><\/td><\/tr>
guNai: saha<\/td>with the qualities such as sathvam, rajas and thamas<\/td>13.23 ya Enam vEththi purusham<\/a><\/\ntd><\/tr>
guNAn<\/td>joy\/sorrow which are derived through guNas (qualities such as sathva, rajas and thamas)<\/td>13.20.5 purusha: prakruthisthO hi<\/a><\/td><\/tr>
guNAn cha Eva<\/td>and the qualities (such as amAnithvam etc which are the cause for liberation), both<\/td>13.19 prakruthim purusham chaiva<\/a><\/td><\/tr>
guNAnvitham<\/td>(as explained previously) being together with the body which is filled with three qualities<\/td>15.10 uthkrAmantham sthitham vApi<\/a><\/td><\/tr>
guNatha:<\/td>by the three-fold qualities<\/td>18.29 budhdhEr bhedham dhruthES chaiva<\/a><\/td><\/tr>
guNAthItha:<\/td>beyond the (three) qualities<\/td>14.25 mAnAvamAnayOs thulyas<\/a><\/td><\/tr>
guNEbhya: anyam<\/td>the AthmA which is different from the qualities such as sathvam etc<\/td>14.19 nAnyam guNEbhya: karthAram<\/a><\/td><\/tr>
guNEbhya: param cha (yadhA) vEththi<\/td>when he considers the qualities (the doer) to be different from AthmA (the non-doer)<\/td>14.19 nAnyam guNEbhya: karthAram<\/a><\/td><\/tr>
gyAna chakshu:<\/td>those who have the eyes of wisdom (which identify the AthmA as being different from the body)<\/td>15.10 uthkrAmantham sthitham vApi<\/a><\/td><\/tr>
gyAna chakshushA<\/td>the vision of knowledge (which discriminates between body and soul)<\/td>13.34 kshEthrakshEthragyayOr Evam antharam<\/a><\/td><\/tr>
gyAna gamyam<\/td>is attained through knowledge (as explained in previous SlOkams starting with amAnithvam -);<\/td>13.17 jyOthishAm api thath jyOthis<\/a><\/td><\/tr>
gyAna sangEna<\/td>causing attachment to knowledge<\/td>14.6 thathra sathvam nirmalathvAth<\/a><\/td><\/tr>
gyAna yagyEna aham ishta: syAm<\/td>worshipped with the gyAna yagya (the service through knowledge)<\/td>18.70 adhyEshyathE cha ya imam<\/a><\/td><\/tr>
gyAna yOga vyavasthithi:<\/td>being focussed on AthmA (which is distinct from matter)<\/td>16.1 abhayam sathvasamSudhdhi:<\/a><\/td><\/tr>
gyAnam<\/td>knowing truly about the supreme lord and other principles<\/td>18.42 SamO dhamas thapa: Saucham<\/a><\/td><\/tr>
gyAnam<\/td>knowledge (about the karma to be performed)<\/td>18.19 gyAnam karma cha karthA cha<\/a><\/td><\/tr>
gyAnam<\/td>knowledge (about the karma)<\/td>18.18 gyAnam gyEyam parigyAthA<\/a><\/td><\/tr>
gyAnam<\/td>knowledge (including self-realisation)<\/td>14.17 sathvAth sanjAyathE gyAnam<\/a><\/td><\/tr>
gyAnam<\/td>knowledge (to facilitate liberation)<\/td>18.63 ithi thE gyAnam AkhyAtham<\/a><\/td><\/tr>
gyAnam<\/td>knowledge (which is acceptable)<\/td>13.2 kshEthragyam chApi mAm vidhdhi<\/a><\/td><\/tr>
gyAnam<\/td>knowledge to identify any entity<\/td>15.15 sarvasya chAham hrudhi sannivishtO<\/a><\/td><\/tr>
gyAnam<\/td>the knowledge which facilitates direct vision (which is the means for such devotional practice)<\/td>12.12 SrEyO hi gyAnam abhyAsAj<\/a><\/td><\/tr>
gyAnam Avruthya<\/td>hiding the knowledge which makes one understand things as they are<\/td>14.9 sathvam sukhE sanjayathi<\/a><\/td><\/tr>
gyAnam gyEyam<\/td>is known to be an embodiment of knowledge;<\/td>13.17 jyOthishAm api thath jyOthis<\/a><\/td><\/tr>
gyAnam ithi prOktham<\/td>are said to be the means to attain Athma gyAnam<\/td>13.11 adhyAthmagyAnanithyathvam<\/a><\/td><\/tr>
gyAnAnAm uththamam gyAnam<\/td>best among the knowledge (to know about prakruthi (matter) and purusha (soul))<\/td>14.1 param bhUya: pravakshyAmi<\/a><\/td><\/tr>
gyAnAth<\/td>better than the (incomplete) self-realisation<\/td>12.12 SrEyO hi gyAnam abhyAsAj<\/a><\/td><\/tr>
gyAthum<\/td>to know (through SAsthram)<\/td>11.54 bhakthyA thvananyayA Sakya<\/a><\/td><\/tr>
gyAthvA<\/td>knowing truly<\/td>16.24 thasmAch chAsthram pramANam thE<\/a><\/td><\/tr>
gyEyam<\/td>is to be known (as different from the creatures)<\/td>13.16 avibhaktham cha bhUthEshu<\/a><\/td><\/tr>
gyEyam<\/td>the karma which is to be performed<\/td>18.18 gyAnam gyEyam parigyAthA<\/a><\/td><\/tr>
gyEyam<\/td>the true nature of AthmA which is to be known<\/td>13.18 ithi kshEthram thathA gyAnam<\/a><\/td><\/tr>
hanishyE<\/td>(I who am valorous) will kill.<\/td>16.14 asau mayA hatha: Sathrur<\/a><\/td><\/tr>
harE: thath adhbhutham rUpam<\/td>krishNas amazing universal form<\/td>18.77 thachcha samsmruthya samsmruthya<\/a><\/td><\/tr>
harE: thath adhbhutham rUpam<\/td>krishNas amazing universal form<\/td>18.77 thachcha samsmruthya samsmruthya<\/a><\/td><\/tr>
harsha SOkAnvitha:<\/td>being the one who becomes joyous and sorrowful (due to the victory or defeat respectively in war etc)<\/td>18.27 rAgI karmapalaprEpsur<\/a><\/td><\/tr>
harshAmarsha bhaya udhvEgai: muktha:<\/td>one who is free from joy, sorrow, fear and dread<\/td>12.15 yasmAn nOdhvijathE lOkO<\/a><\/td><\/tr>
hatha:<\/td>is slain;<\/td>16.14 asau mayA hatha: Sathrur<\/a><\/td><\/tr>
hathAn<\/td>all of those who are (already) determined to be killed<\/td>11.34 dhrONam cha bhIshmam cha jayadhratham ca<\/a><\/td><\/tr>
he is avyaya:<\/td>indestructible<\/td>15.17 uththama: purushas thvanya:<\/a><\/td><\/tr>
hE krishNa!<\/td>Oh krishNa!<\/td>11.41 sakhEthi mathvA prasabham yadhuktham<\/a><\/td><\/tr>
hE sakhE!<\/td>Oh friend!<\/td>11.41 sakhEthi mathvA prasabham yadhuktham<\/a><\/td><\/tr>
hE yAdhava!<\/td>Oh yAdhava!<\/td>11.41 sakhEthi mathvA prasabham yadhuktham<\/a><\/td><\/tr>
hEthava:<\/td>are the causes.<\/td>18.15 SarIravAngmanObhir yath<\/a><\/td><\/tr>
hEthu madhbhi:<\/td>with reasoning<\/td>13.4 rishibhir bahudhA gItham<\/a><\/td><\/tr>
hEthu:<\/td>as the cause<\/td>13.20 kAryakAraNakarthruthvE<\/a><\/td><\/tr>
hEthu:<\/td>as the cause (by being the abode of such experiences)<\/td>13.20 kAryakAraNakarthruthvE<\/a><\/td><\/tr>
hi<\/td>because<\/td>18.48 sahajam karma kaunthEya<\/a><\/td><\/tr>
hi<\/td>this is because<\/td>14.27 brahmaNO hi prathishtAham<\/a><\/td><\/tr>
himsAm<\/td>suffering [it causes] to creatures<\/td>18.25 anubandham kshayam himsAm<\/a><\/td><\/tr>
himsAthmaka:<\/td>harming others to perform his karma<\/td>18.27 rAgI karmapalaprEpsur<\/a><\/td><\/tr>
hitham vakshyAmi<\/td>tell what is good for you.<\/td>18.64 sarvaguhyathamam bhUya:<\/a><\/td><\/tr>
hrI:<\/td>being ashamed (of engaging in harmful activities)<\/td>16.2 ahimsA sathyam akrOdhas<\/a><\/td><\/tr>
hrudhi<\/td>in the heart<\/td>13.17 jyOthishAm api thath jyOthis<\/a><\/td><\/tr>
hrudhi<\/td>in the heart<\/td>15.15 sarvasya chAham hrudhi sannivishtO<\/a><\/td><\/tr>
hrudhyA:<\/td>pleasing to the eyes<\/td>17.8 Ayu:sathva balArOgya<\/a><\/td><\/tr>
hrushIkESa<\/td>Oh one who controls the senses!<\/td>18.1 sanyAsasya mahAbAhO<\/a><\/td><\/tr>
hrushIkESa!<\/td>Oh the controller of senses!<\/td>11.36 sthAnE hrushIkESa thava prakIrthyA<\/a><\/td><\/tr>
hrushitha asmi<\/td>I have become blissful<\/td>11.45 adhrushtapUrvam hrushithOsmi dhrushtvA<\/a><\/td><\/tr>
hrushtarOmA:<\/td>with goosebumps<\/td>11.14 thatha: sa vismayAvishtO<\/a><\/td><\/tr>
hrushyAmi cha<\/td>I become greatly blissful<\/td>18.76 rAjan samsmruthya samsmruthya<\/a><\/td><\/tr>
hrushyAmi cha<\/td>I become greatly blissful<\/td>18.76 rAjan samsmruthya samsmruthya<\/a><\/td><\/tr>
hutham<\/td>hOma (yagya, sacrifice)<\/td>17.28 aSradhdhayA hutham dhaththam<\/a><\/td><\/tr>
ichchA<\/td>desire<\/td>13.6 ichchA dhvEsha: sukham dhu:kham<\/a><\/td><\/tr>
ichchAmi<\/td>I desire<\/td>18.1 sanyAsasya mahAbAhO<\/a><\/td><\/tr>
ichchAmi<\/td>I like.<\/td>11.31 AkhyAhi mE kO bhavAn ugrarUpO<\/a><\/td><\/tr>
idham<\/td>all these (lands, children etc)<\/td>16.13 idham adhya mayA labdham<\/a><\/td><\/tr>
idham<\/td>this purushOththama vidhyA<\/td>15.20 ithi guhyathamam SAsthram<\/a><\/td><\/tr>
idham<\/td>this SAsthram (which was confidentially explained to you by me)<\/td>18.67 idham thE nAthapaskAya<\/a><\/td><\/tr>
idham (dhanam) asthi<\/td>I have this wealth due to my ability.<\/td>16.13 idham adhya mayA labdham<\/a><\/td><\/tr>
idham dhanam<\/td>This wealth which I desire to attain<\/td>16.13 idham adhya mayA labdham<\/a><\/td><\/tr>
idham ghOram rUpam<\/td>this terrible form<\/td>11.49 mA thE vyathA mA cha vimUdabhAvO<\/a><\/td><\/tr>
idham gyAnam<\/td>this knowledge (which is to be explained)<\/td>14.2 idham gyAnam upASrithya<\/a><\/td><\/tr>
idham SarIram<\/td>this body<\/td>13.1 idham SarIram kaunthEya<\/a><\/td><\/tr>
idham sarvam<\/td>all these entities<\/td>18.46 yatha: pravruththir bhUthAnAm<\/a><\/td><\/tr>
idham thava saumyam mAnusham rUpam<\/td>your this beautiful human form<\/td>11.51 dhrushtvEdham mAnusham rUpam<\/a><\/td><\/tr>
idham ugram adhbhutham rUpam dhrushtvA<\/td>seeing this amazingly fierce divine form<\/td>11.20 dhyAvApruthivyOr idham antharam hi<\/a><\/td><\/tr>
idham viSvam thapantham<\/td>warming up the worlds<\/td>11.19 anAdhimadhyAntham ananthavIryam<\/a><\/td><\/tr>
idhAnIm<\/td>now<\/td>11.51 dhrushtvEdham mAnusham rUpam<\/a><\/td><\/tr>
idhAnIm<\/td>now<\/td>18.35.5 sukham thu ihdAnIm thrividham<\/a><\/td><\/tr>
Idhruk<\/td>such<\/td>11.49 mA thE vyathA mA cha vimUdabhAvO<\/a><\/td><\/tr>
Idyam<\/td>one who is to be venerated by everyone<\/td>11.44 thasmAth praNamya praNidhAya kAyam<\/a><\/td><\/tr>
iha<\/td>by the samsAris (materialistic people) in this earthly abode<\/td>15.2.5 na rUpam asyEha thathOpalabhyathE<\/a><\/td><\/tr>
iha<\/td>here, in this karma bhUmi<\/td>16.24 thasmAch chAsthram pramANam thE<\/a><\/td><\/tr>
iha<\/td>in this battle field<\/td>11.32 kAlOsmi lOkakshayakruth pravrudhdhO<\/a><\/td><\/tr>
iha<\/td>in this world<\/td>17.18 sathkAra mAna pUjArtham<\/a><\/td><\/tr>
iha cha nO<\/td>does not lead to any materialistic benefit as well.<\/td>17.28 aSradhdhayA hutham dhaththam<\/a><\/td><\/tr>
iha mama dhEhE<\/td>in this my form here<\/td>11.7 ihaikastham jagath kruthsnam<\/a><\/td><\/tr>
IhanthE<\/td>yearn for<\/td>16.12 ASApASaSathair badhdhA:<\/a><\/td><\/tr>
ijyathE<\/td>is performed<\/td>17.11 apalAkAnkshibhir yagyO<\/a><\/td><\/tr>
ijyayA dhrashtum na Sakya:<\/td>cannot be seen through fire sacrifices<\/td>11.53 nAham vEdhair na thapasA<\/a><\/td><\/tr>
IkshathE<\/td>is seen<\/td>18.20 sarvabhUthEshu yEnaikam<\/a><\/td><\/tr>
imam<\/td>this<\/td>18.74 ithyaham vAsudhEvasya<\/a><\/td><\/tr>
imam bhEdham<\/td>the variances (based on sathva etc qualities)<\/td>17.7 AhAras thvapi sarvasya<\/a><\/td><\/tr>
imam dharmyam samvAdham<\/td>SAsthram which was a conversation about the means for liberation<\/td>18.70 adhyEshyathE cha ya imam<\/a><\/td><\/tr>
imam kruthsnam lOkam<\/td>the whole world<\/td>13.33 yathA prakASayathyEka:<\/a><\/td><\/tr>
imam mahimAnAm<\/td>this greatness<\/td>11.41 sakhEthi mathvA prasabham yadhuktham<\/a><\/td><\/tr>
imam manOratham<\/td>this object which is desired<\/td>16.13 idham adhya mayA labdham<\/a><\/td><\/tr>
imam puNyam adhbhutham samvAdham<\/td>this pure, amazing conversation<\/td>18.76 rAjan samsmruthya samsmruthya<\/a><\/td><\/tr>
imam puNyam adhbhutham samvAdham<\/td>this pure, amazing conversation<\/td>18.76 rAjan samsmruthya samsmruthya<\/a><\/td><\/tr>
imAn lOkAn hathvA api<\/td>even if he kills all the beings in this world (in a battle)<\/td>18.17 yasya nAhankruthO bhAvO<\/a><\/td><\/tr>
indhriya grAmam sanniyamya<\/td>restraining the sensory organs such as eyes, from engaging in their activities<\/td>12.4 sanniyamyEndhriyagrAmam<\/a><\/td><\/tr>
indhriyArthEshu vairAgyam<\/td>detachment towards sense objects such as Sabdham (sound) etc which are perceived through sense-organs<\/td>13.8 indhriyArthEshu vairAgyam<\/a><\/td><\/tr>
ISam<\/td>one who controls everyone<\/td>11.44 thasmAth praNamya praNidhAya kAyam<\/a><\/td><\/tr>
ishta anishta upapaththishu<\/td>when attaining desirable or undesirable objects<\/td>13.9 asakthir anabhishvanga:<\/a><\/td><\/tr>
ishtam<\/td>svarga etc which give joy (to the one who performs the karma)<\/td>18.12 anishtam ishtam miSram cha<\/a><\/td><\/tr>
ISvara bhAva: cha<\/td>ability to control one-s citizens<\/td>18.43 Sauryam thEjO dhruthir dhAkshyam<\/a><\/td><\/tr>
ISvara:<\/td>bound soul who controls his senses<\/td>15.8 SarIram yadhavApnOthi<\/a><\/td><\/tr>
ISvara:<\/td>controller<\/td>15.17 uththama: purushas thvanya:<\/a><\/td><\/tr>
ISvara:<\/td>vAsudhEva who controls everyone<\/td>18.61 ISvara: sarvabhUthAnAm<\/a><\/td><\/tr>
itha:<\/td>from this samsAram (material realm)<\/td>14.1 param bhUya: pravakshyAmi<\/a><\/td><\/tr>
ithi<\/td>considering that<\/td>14.23 udhAsInavadhAsInO<\/a><\/td><\/tr>
ithi<\/td>in this manner<\/td>11.50 ithyarjunam vAsudhEvas thathOkthvA<\/a><\/td><\/tr>
ithi<\/td>in this manner<\/td>13.18 ithi kshEthram thathA gyAnam<\/a><\/td><\/tr>
ithi<\/td>in this manner<\/td>15.20 ithi guhyathamam SAsthram<\/a><\/td><\/tr>
ithi<\/td>in this manner<\/td>18.63 ithi thE gyAnam AkhyAtham<\/a><\/td><\/tr>
ithi<\/td>in this manner<\/td>18.74 ithyaham vAsudhEvasya<\/a><\/td><\/tr>
ithi<\/td>saying so<\/td>11.41 sakhEthi mathvA prasabham yadhuktham<\/a><\/td><\/tr>
ithi<\/td>saying these<\/td>16.15 AdyObhijanavAn asmi<\/a><\/td><\/tr>
ithi<\/td>this<\/td>18.70 adhyEshyathE cha ya imam<\/a><\/td><\/tr>
ithi<\/td>this is<\/td>18.6 EthAnyapi thu karmANi<\/a><\/td><\/tr>
ithi (prAhu:)<\/td>said.<\/td>18.3 thyAjyam dhOshavadhithyEkE<\/a><\/td><\/tr>
ithi chApi uktha:<\/td>he is explained in this manner<\/td>13.22 upadhrashtAnumanthA cha<\/a><\/td><\/tr>
ithi Ethath<\/td>all these<\/td>17.16 mana:prasAdha: saumyathvam<\/a><\/td><\/tr>
ithi prAhu:<\/td>said;<\/td>18.3 thyAjyam dhOshavadhithyEkE<\/a><\/td><\/tr>
ithi thatha:<\/td>due to<\/td>18.64 sarvaguhyathamam bhUya:<\/a><\/td><\/tr>
iva<\/td>as (they carry)<\/td>15.8 SarIram yadhavApnOthi<\/a><\/td><\/tr>
jagan nivAsa<\/td>Oh the refuge for the whole world!<\/td>11.45 adhrushtapUrvam hrushithOsmi dhrushtvA<\/a><\/td><\/tr>
jagan nivAsa!<\/td>Oh omnipresent lord!<\/td>11.37 and 11.37.5 anantha dEvESa jagannivAsa<\/a><\/td><\/tr>
jagannivAsa<\/td>Oh the abode of all worlds!<\/td>11.25 dhamshtrAkarAlAni cha thE mukhAni<\/a><\/td><\/tr>
jagath<\/td>all the residents of this universe such as dhEvas (celestial beings), gandharva (celestial beings) (who are here to see you)<\/td>11.36 sthAnE hrushIkESa thava prakIrthyA<\/a><\/td><\/tr>
jagath<\/td>the world<\/td>16.8 asathyam aprathishtam thE<\/a><\/td><\/tr>
jagath kAma hEthukam Ahu:<\/td>hence the world exists based on lust – they say.<\/td>16.8 asathyam aprathishtam thE<\/a><\/td><\/tr>
jaghanya guNa vruththisthA:<\/td>being further engaged in inferior thamO guNam activities<\/td>14.18 Urdhvam gachchanthi sathvasthA:<\/a><\/td><\/tr>
jahi<\/td>kill<\/td>11.34 dhrONam cha bhIshmam cha jayadhratham ca<\/a><\/td><\/tr>
jana samsadhi arathi:<\/td>not liking to be in a crowd<\/td>13.10 mayi chAnanyayOgEna<\/a><\/td><\/tr>
janArdhana<\/td>Oh janArdhana!<\/td>11.51 dhrushtvEdham mAnusham rUpam<\/a><\/td><\/tr>
jAnAthi<\/td>knows<\/td>15.19 yO mAm Evam asammUdO<\/a><\/td><\/tr>
janma mruthyu jara dhu:khai: vimuktha:<\/td>being freed from birth, death, old age and sorrow<\/td>14.20 guNAn EthAn athIthya thrIn<\/a><\/td><\/tr>
janma mruthyu jarA vyAdhi dhu:kha dhOsha anudharSanam<\/td>meditating upon the inferior nature of birth, death, old age, disease, suffering<\/td>13.8 indhriyArthEshu vairAgyam<\/a><\/td><\/tr>
janmani janmani<\/td>in subsequent births<\/td>16.20 AsurIm yOnim ApannA<\/a><\/td><\/tr>
jayadhratham cha<\/td>and jayadhratha<\/td>11.34 dhrONam cha bhIshmam cha jayadhratham ca<\/a><\/td><\/tr>
jAyanthE<\/td>occur<\/td>14.12 lObha: pravruththir Arambha:<\/a><\/td><\/tr>
jAyanthi<\/td>occur<\/td>14.13 aprakASOpravruththiS cha<\/a><\/td><\/tr>
jAyathE<\/td>is born;<\/td>14.15 rajasi praLayam gathvA<\/a><\/td><\/tr>
jAyathE<\/td>is born;<\/td>14.15 rajasi praLayam gathvA<\/a><\/td><\/tr>
jEthAsi<\/td>be victorious<\/td>11.34 dhrONam cha bhIshmam cha jayadhratham ca<\/a><\/td><\/tr>
jitha sanga dhOshA:<\/td>having overcome the attachment towards worldly objects which are with the three qualities<\/td>15.5 nirmAnamOhA jithasangadhOshA<\/a><\/td><\/tr>
jithAthmA<\/td>being victorious over the mind<\/td>18.49 asakthabudhdhi: sarvathra<\/a><\/td><\/tr>
jIva bhUtha:<\/td>being a badhdha jIva (bound soul, surrounded by karma)<\/td>15.7 mamaivAmSO jIvalOkE<\/a><\/td><\/tr>
jIva lOkE<\/td>being in this leelA vibhUthi (material realm) where bound souls live<\/td>15.7 mamaivAmSO jIvalOkE<\/a><\/td><\/tr>
jvaladhbhi vadhanai<\/td>fiery mouths<\/td>11.30 lElihyasE grasamAna: samanthAth<\/a><\/td><\/tr>
jyOthi:<\/td>being the light (to identify them);<\/td>13.17 jyOthishAm api thath jyOthis<\/a><\/td><\/tr>
jyOthishAm api<\/td>for luminous objects (like lamp, sun)<\/td>13.17 jyOthishAm api thath jyOthis<\/a><\/td><\/tr>
kA<\/td>in which?<\/td>17.1 yE SAsthravidhim uthsrujya<\/a><\/td><\/tr>
ka<\/td>what do you desire to do?<\/td>11.31 AkhyAhi mE kO bhavAn ugrarUpO<\/a><\/td><\/tr>
kachchith pranashta:<\/td>is it destroyed?<\/td>18.72 kachchidhEthachrutham pArtha<\/a><\/td><\/tr>
Kachchith Srutham<\/td>was it heard?<\/td>18.72\n kachchidhEthachrutham pArtha<\/a><\/td><\/tr>
kadhAchana na (vAchyam)<\/td>should be told ever;<\/td>18.67 idham thE nAthapaskAya<\/a><\/td><\/tr>
kai: lingai: bhavathi<\/td>what internal identity does he have?<\/td>14.21 kair lingais thri guNAn EthAn<\/a><\/td><\/tr>
kAla: asmi<\/td>I am death personified (who calculates the life span of these warriors).<\/td>11.32 kAlOsmi lOkakshayakruth pravrudhdhO<\/a><\/td><\/tr>
kAlAnala sannibhAni cha<\/td>resembling the fire of deluge<\/td>11.25 dhamshtrAkarAlAni cha thE mukhAni<\/a><\/td><\/tr>
kAlE cha<\/td>at an auspicious time<\/td>17.20 dhAthavyam ithi yadh dhAnam<\/a><\/td><\/tr>
kAma bhOgArtham<\/td>to gratify their lust<\/td>16.12 ASApASaSathair badhdhA:<\/a><\/td><\/tr>
kAma bhOgEshu<\/td>in sensual pleasures<\/td>16.16 anEkachiththavibhrAnthA<\/a><\/td><\/tr>
kAma kAratha: varthathE<\/td>acting on his own desire<\/td>16.23 ya: SAsthravidhim uthsrujya<\/a><\/td><\/tr>
kAma kAratha: varthathE<\/td>acting on his own desire<\/td>16.23 ya: SAsthravidhim uthsrujya<\/a><\/td><\/tr>
kAma krOdha parAyaNA:<\/td>being well engaged in lust and anger<\/td>16.12 ASApASaSathair badhdhA:<\/a><\/td><\/tr>
kAma rAga balAnvithA:<\/td>being with the strength of lust, attachment<\/td>17.5 aSAsthravihitham ghOram<\/a><\/td><\/tr>
kAma:<\/td>lust<\/td>16.21 thrividham narakasyEdham<\/a><\/td><\/tr>
kAma:<\/td>lust<\/td>16.21 thrividham narakasyEdham<\/a><\/td><\/tr>
kamala pathrAksha<\/td>Oh lord who is having lotus-leaf like eyes!<\/td>11.2 bhavApyayau hi bhUthAnAm<\/a><\/td><\/tr>
kamalAsanastham ISam<\/td>Siva (rudhra) who is obedient towards brahmA who is seated in a lotus flower<\/td>11.15 paSyAmi dhEvAms thava dhEva dhEhE<\/a><\/td><\/tr>
kAmam<\/td>desires<\/td>16.10 kAmam ASrithya dhushpUram<\/a><\/td><\/tr>
kAmam<\/td>greed<\/td>18.53 ahankAram balam dharpam<\/a><\/td><\/tr>
kAmam<\/td>lust (to accomplish everything with such desire)<\/td>16.18 ahankAram balam dharpam<\/a><\/td><\/tr>
kAmEpsunA<\/td>with attachment to the results<\/td>18.24 yath thu kAmEpsunA karma<\/a><\/td><\/tr>
kAmOpa bhOga paramA:<\/td>considering lust as the highest goal<\/td>16.11 chinthAm aparimEyAm cha<\/a><\/td><\/tr>
kAmyAnAm karmaNAm<\/td>of kAmya karmas which are done expecting certain results<\/td>18.2 kAmyAnAm karmaNAm nyAsam<\/a><\/td><\/tr>
kAraNam<\/td>cause<\/td>13.21 kAraNam guNasangOsya<\/a><\/td><\/tr>
karaNam<\/td>the materials etc (which are the means for the karma)<\/td>18.18 gyAnam gyEyam parigyAthA<\/a><\/td><\/tr>
karishyasi api<\/td>you will do it (due to other reasons, even if you forego my order)<\/td>18.60 svabhAvajEna kaunthEya<\/a><\/td><\/tr>
karishyE<\/td>will act.<\/td>18.73 nashtO mOha: smruthirlabdhA<\/a><\/td><\/tr>
karma<\/td>karmas such as nithya karma (daily rituals), naimiththika karma (periodical rituals) etc<\/td>18.8 dhu:kham ithyEva yath karma<\/a><\/td><\/tr>
karma<\/td>ordained activities (and the wisdom)<\/td>16.24 thasmAch chAsthram pramANam thE<\/a><\/td><\/tr>
karma<\/td>the action\/ritual (which is performed)<\/td>18.19 gyAnam karma cha karthA cha<\/a><\/td><\/tr>
karma<\/td>the karma (such as yagyam etc)<\/td>18.18 gyAnam gyEyam parigyAthA<\/a><\/td><\/tr>
karma chOdhanA<\/td>the rules of vEdham regarding karma (ritualistic worships such as jyOthishtOmam etc)<\/td>18.18 gyAnam gyEyam parigyAthA<\/a><\/td><\/tr>
karma pala prEpsu:<\/td>being desirous of the results of the karma<\/td>18.27 rAgI karmapalaprEpsur<\/a><\/td><\/tr>
karma pala thyAga:<\/td>karma (activities) performed giving up the fruit (which is the means for such meditation)<\/td>12.12 SrEyO hi gyAnam abhyAsAj<\/a><\/td><\/tr>
karma pala thyAgI<\/td>who gives up the results of the actions<\/td>18.11 na hi dhEhabhruthA Sakyam<\/a><\/td><\/tr>
karma sangEna<\/td>causing desire in worldly activities<\/td>14.7 rajO rAgAthmakam vidhdhi<\/a><\/td><\/tr>
karma sangishu<\/td>in the clan of those who work to attain worldly benefits<\/td>14.15 rajasi praLayam gathvA<\/a><\/td><\/tr>
karma sangraha:<\/td>the factors of karma (which is in the middle)<\/td>18.18 gyAnam gyEyam parigyAthA<\/a><\/td><\/tr>
karma yOgEna<\/td>through karma yOga (which includes gyAna yOga, making their mind qualified for dhyAna yOga and seeing the AthmA as explained previously).<\/td>13.24 dhyAnEnAthmani paSyanthi<\/a><\/td><\/tr>
karmaNAm Arambha:<\/td>starting a task specifically focussed on the goal<\/td>14.12 lObha: pravruththir Arambha:<\/a><\/td><\/tr>
karmANi<\/td>actions<\/td>18.11 na hi dhEhabhruthA Sakyam<\/a><\/td><\/tr>
karmANi<\/td>activities<\/td>18.41 brAhmaNakshathriyaviSAm<\/a><\/td><\/tr>
karmaNi (sanjayathi)<\/td>mainly creates attachment to actions<\/td>14.9 sathvam sukhE sanjayathi<\/a><\/td><\/tr>
karmAnubandhIni<\/td>bondage of karma (deeds)<\/td>15.2 adhaS cha mUlAnyanusanthathAni<\/a><\/td><\/tr>
karNam (cha)<\/td>and karNa<\/td>11.34 dhrONam cha bhIshmam cha jayadhratham ca<\/a><\/td><\/tr>
karSayantha:<\/td>troubling<\/td>17.6 karSayantha: SarIrastham<\/a><\/td><\/tr>
karSayantha:<\/td>troubling (those who engage in penance and sacrifice)<\/td>17.6 karSayantha: SarIrastham<\/a><\/td><\/tr>
karshathi<\/td>makes them work (based on karma)<\/td>15.7 mamaivAmSO jIvalOkE<\/a><\/td><\/tr>
karthA<\/td>one who performs the karma<\/td>18.26 mukthasangOnahamvAdhI<\/a><\/td><\/tr>
karthA<\/td>the performer of karma<\/td>18.28 ayuktha: prAkrutha: sthabdha:<\/a><\/td><\/tr>
karthA<\/td>the performer of the karma<\/td>18.27 rAgI karmapalaprEpsur<\/a><\/td><\/tr>
karthA cha<\/td>the doer (who performs the karma)<\/td>18.19 gyAnam karma cha karthA cha<\/a><\/td><\/tr>
karthA ithi<\/td>the perfomer of the karma<\/td>18.18 gyAnam gyEyam parigyAthA<\/a><\/td><\/tr>
karthAram<\/td>as the doer<\/td>18.16 thathraivam sathi karthAram<\/a><\/td><\/tr>
karthAram na anupaSyathi<\/td>when he does not consider as the doer<\/td>14.19 nAnyam guNEbhya: karthAram<\/a><\/td><\/tr>
karthavyAni<\/td>must be performed (by mumukshus);<\/td>18.6 EthAnyapi thu karmANi<\/a><\/td><\/tr>
karthum arhasi<\/td>you are qualified to pursue.<\/td>16.24 thasmAch chAsthram pramANam thE<\/a><\/td><\/tr>
karuNa Eva cha<\/td>showing mercy towards them (when they suffer)<\/td>12.13 adhvEshtA sarvabhUthAnAm<\/a><\/td><\/tr>
kArya akArya vyavasthithau<\/td>to determine what is to be pursued and what is to be discarded<\/td>16.24 thasmAch chAsthram pramANam thE<\/a><\/td><\/tr>
kArya akAryE<\/td>do-s and dont-s (for those who are focussed on these means)<\/td>18.30 pravruththim cha nivruththim cha<\/a><\/td><\/tr>
kArya kAraNa karthruthvE<\/td>for the actions which are done by the body and eleven sense organs<\/td>13.20 kAryakAraNakarthruthvE<\/a><\/td><\/tr>
kAryam akAryam Eva cha<\/td>and do-s and don-ts<\/td>18.31 yayA dharmam adharmam cha<\/a><\/td><\/tr>
kAryam Eva<\/td>are to be performed (till the end);<\/td>18.5 yagyadhAnathapa: karma<\/a><\/td><\/tr>
kAryam ithi Eva<\/td>thinking that performing the karma itself is the purpose<\/td>18.9 kAryam ithyEva yath karma<\/a><\/td><\/tr>
kasmAth cha na namEran<\/td>how could they not bow?<\/td>11.36.5 kasmAchcha thE na namEran mahAthman<\/a><\/td><\/tr>
katham athivarthathE<\/td>how does he transcend?<\/td>14.21 kair lingais thri guNAn EthAn<\/a><\/td><\/tr>
katvamla lavaNa athi ushNa thIkshNa rUkshavidhAhina:<\/td>bitter, sour, salty, over-hot, pungent, dry and burning<\/td>17.9 katvamlalavaNAthyushNa<\/a><\/td><\/tr>
kaunthEya<\/td>Oh arjuna!<\/td>13.1 idham SarIram kaunthEya<\/a><\/td><\/tr>
kaunthEya<\/td>Oh son of kunthI!<\/td>13.31 anAdhithvAn nirguNathvAth<\/a><\/td><\/tr>
kaunthEya<\/td>Oh son of kunthI!<\/td>14.4 sarva yOnishu kaunthEya<\/a><\/td><\/tr>
kaunthEya<\/td>Oh son of kunthI!<\/td>14.7 rajO rAgAthmakam vidhdhi<\/a><\/td><\/tr>
kaunthEya<\/td>Oh son of kunthI!<\/td>16.20 AsurIm yOnim ApannA<\/a><\/td><\/tr>
kaunthEya<\/td>Oh son of kunthI!<\/td>16.22 Ethair vimuktha: kaunthEya<\/a><\/td><\/tr>
kaunthEya<\/td>Oh son of kunthI!<\/td>16.22 Ethair vimuktha: kaunthEya<\/a><\/td><\/tr>
kaunthEya<\/td>Oh son of kunthI!<\/td>18.48 sahajam karma kaunthEya<\/a><\/td><\/tr>
kaunthEya<\/td>Oh son of kunthI!<\/td>18.50 sidhdhim prApthO yathA brahma<\/a><\/td><\/tr>
kaunthEya<\/td>Oh son of kunthI!<\/td>18.60 svabhAvajEna kaunthEya<\/a><\/td><\/tr>
kavaya:<\/td>(Some) learned persons<\/td>18.2 kAmyAnAm karmaNAm nyAsam<\/a><\/td><\/tr>
kAya klESa bhayAth<\/td>fearing the trouble caused for the body<\/td>18.8 dhu:kham ithyEva yath karma<\/a><\/td><\/tr>
kAyam praNidhAya<\/td>with my body bent<\/td>11.44 thasmAth praNamya praNidhAya kAyam<\/a><\/td><\/tr>
kE<\/td>who<\/td>12.1 Evam sathathayukthA yE<\/a><\/td><\/tr>
kEchith<\/td>some (who are experts in yOga)<\/td>13.24 dhyAnEnAthmani paSyanthi<\/a><\/td><\/tr>
kEchith<\/td>some of them<\/td>11.21 amI hi thvAm surasanghA viSanthi<\/a><\/td><\/tr>
kEchith<\/td>some of them<\/td>11.27 vakthrANi thE thvaramANA viSanthi<\/a><\/td><\/tr>
kESavArjunayO:<\/td>between kESava and arjuna<\/td>18.76 rAjan samsmruthya samsmruthya<\/a><\/td><\/tr>
kESavArjunayO:<\/td>between kESava and arjuna<\/td>18.76 rAjan samsmruthya samsmruthya<\/a><\/td><\/tr>
kESavasya<\/td>krishNa-s<\/td>11.35 EthachchruthvA vachanam kESavasya<\/a><\/td><\/tr>
kESInishUdhana<\/td>Oh killer of demon kESi!<\/td>18.1 sanyAsasya mahAbAhO<\/a><\/td><\/tr>
kEvalam AthmAnam thu<\/td>self alone<\/td>18.16 thathraivam sathi karthAram<\/a><\/td><\/tr>
kilbisham<\/td>samsAra which is the result of sin<\/td>18.47 svabhAvaniyatham karma<\/a><\/td><\/tr>
kim AchAra: (bhavathi)<\/td>what external conduct does he have?<\/td>14.21 kair lingais thri guNAn EthAn<\/a><\/td><\/tr>
kim anyan (ithi Ahu:)<\/td>which entity exists?- – they say;<\/td>16.8 asathyam aprathishtam thE<\/a><\/td><\/tr>
kinchith sthAvara jangamam<\/td>as an immovable entity (such as plant) or a movable entity (such as an animal)<\/td>13.26 yAvath sanjAyathE kinchith<\/a><\/td><\/tr>
kirItI<\/td>arjuna<\/td>11.35 EthachchruthvA vachanam kESavasya<\/a><\/td><\/tr>
kirItinam<\/td>having crown<\/td>11.17 kirItinam gadhinam chakrinam cha<\/a><\/td><\/tr>
kirItinam<\/td>wearing one crown<\/td>11.46 kirItinam gadhinam chakrahastham<\/a><\/td><\/tr>
klESa:<\/td>difficulties<\/td>12.5 klESOdhikatharas thEshAm<\/a><\/td><\/tr>
krishNa<\/td>Oh krishNa!<\/td>17.1 yE SAsthravidhim uthsrujya<\/a><\/td><\/tr>
krishNa:<\/td>krishNa (is present)<\/td>18.78 yathra yOgESvara: krishNO<\/a><\/td><\/tr>
kriyAbhi: cha dharshtum na Sakya:<\/td>Cannot be seen by engaging in fire rituals too.<\/td>11.48 na vEdhayagyAdhyayanair na dhAnair<\/a><\/td><\/tr>
kriyanthE<\/td>performed.<\/td>17.25 thadhithi anabhisandhAya<\/a><\/td><\/tr>
kriyanthE<\/td>performed.<\/td>17.25 thadhithi anabhisandhAya<\/a><\/td><\/tr>
kriyathE<\/td>performed<\/td>18.24 yath thu kAmEpsunA karma<\/a><\/td><\/tr>
krOdha:<\/td>anger<\/td>16.21 thrividham narakasyEdham<\/a><\/td><\/tr>
krOdha:<\/td>anger<\/td>16.21 thrividham narakasyEdham<\/a><\/td><\/tr>
krOdha:<\/td>anger (which harms others)<\/td>16.4 dhambhO dharpOthimAnaS cha<\/a><\/td><\/tr>
krOdham<\/td>anger<\/td>18.53 ahankAram balam dharpam<\/a><\/td><\/tr>
krOdham cha<\/td>and anger (to destroy everyone who causes hurdles for such accomplishments)<\/td>16.18 ahankAram balam dharpam<\/a><\/td><\/tr>
krUrAn<\/td>being cruel<\/td>16.19 thAn aham dvishatha: krUrAn<\/a><\/td><\/tr>
krushi gOrakshya vANijyam<\/td>farming, protecting cows and doing business<\/td>18.44 krushigOrakshyavANijyam<\/a><\/td><\/tr>
krutha kruthya: cha<\/td>shall have accomplished all the necessary tasks for such attainment.<\/td>15.20 ithi guhyathamam SAsthram<\/a><\/td><\/tr>
kruthAnjali<\/td>performing anjali (joined palms)<\/td>11.35 EthachchruthvA vachanam kESavasya<\/a><\/td><\/tr>
kruthAnjali<\/td>saluting with joined palms<\/td>11.14 thatha: sa vismayAvishtO<\/a><\/td><\/tr>
kruthsnam<\/td>inside out, from toe to head<\/td>13.33 yathA prakASayathyEka:<\/a><\/td><\/tr>
kruthsnam jagath<\/td>all the words<\/td>11.13 thathraikastham jagath kruthsnam<\/a><\/td><\/tr>
kruthsnavath<\/td>like engaging in acts which give fulfilling results<\/td>18.22 yath thu kruthsnavadh Ekasmin<\/a><\/td><\/tr>
kshamA<\/td>patience (even towards those who harm)<\/td>16.3 thEja: kshamA dhruthi: Saucham<\/a><\/td><\/tr>
kshAmayE<\/td>request to pardon me.<\/td>11.42 yachchAvahAsArtham asathkruthOsi<\/a><\/td><\/tr>
kshamI<\/td>patient<\/td>12.13 adhvEshtA sarvabhUthAnAm<\/a><\/td><\/tr>
kshAnthi:<\/td>being undisturbed when troubled by others<\/td>18.42 SamO dhamas thapa: Saucham<\/a><\/td><\/tr>
kshAnthi:<\/td>not being mentally affected even when others cause hurt<\/td>13.7 amAnithvam adhambhithvam<\/a><\/td><\/tr>
kshara: cha akshara: cha dhvau imau purushau Eva<\/td>two types of souls viz kshara – badhdha jIvAthmAs (bound souls – those who are with destructible material body) and akshara – muktha jIvAthmAs (liberated souls – those who are with indestructible spiritual body) are well known kshara: – kshara purusha<\/td>15.16 dhvAvimau purushau lOkE<\/a><\/td><\/tr>
ksharam<\/td>kshara purusha (bound souls)<\/td>15.18 yasmAth ksharam athIthoham<\/a><\/td><\/tr>
kshAthram cha<\/td>activities for kshathriya<\/td>18.43 Sauryam thEjO dhruthir dhAkshyam<\/a><\/td><\/tr>
kshayam<\/td>loss of wealth<\/td>18.25 anubandham kshayam himsAm<\/a><\/td><\/tr>
kshayAya prabhavanthi<\/td>become the cause for the ruin of the universe<\/td>16.9 EthAm dhrushtim avashtabhya<\/a><\/td><\/tr>
kshEthra kshEthragya samyOgAth<\/td>(created) due to the combination of the two principes namely kshEthra (body) and kshEthragya (soul)<\/td>13.26 yAvath sanjAyathE kinchith<\/a><\/td><\/tr>
kshEthra kshEthragyayO: antharam<\/td>the difference between kshEthra (body) and kshEthragya (soul)<\/td>13.34 kshEthrakshEthragyayOr Evam antharam<\/a><\/td><\/tr>
kshEthra kshEthragyO: yath gyAnam<\/td>this knowledge which explains -the body and soul are different from each other, and both have me as their antharAthmA-<\/td>13.2 kshEthragyam chApi mAm vidhdhi<\/a><\/td><\/tr>
kshEthragya: ithi prAhu:<\/td>call him kshEthragya: (knower of the field).<\/td>13.1 idham SarIram kaunthEya<\/a><\/td><\/tr>
kshEthragyam cha api<\/td>(as the body which is known as kshEthra) the AthmA which is known as kshEthragya too<\/td>13.2 kshEthragyam chApi mAm vidhdhi<\/a><\/td><\/tr>
kshEthram<\/td>(his) body<\/td>13.33 yathA prakASayathyEka:<\/a><\/td><\/tr>
kshEthram<\/td>body which is known as kshEthram<\/td>13.18 ithi kshEthram thathA gyAnam<\/a><\/td><\/tr>
kshEthram<\/td>field<\/td>13.6 ichchA dhvEsha: sukham dhu:kham<\/a><\/td><\/tr>
kshEthram ithi<\/td>as field (for AthmA-s enjoyment)<\/td>13.1 idham SarIram kaunthEya<\/a><\/td><\/tr>
kshEthrI<\/td>the jIvAthmA who is having the body<\/td>13.33 yathA prakASayathyEka:<\/a><\/td><\/tr>
kshipAmi<\/td>I push them<\/td>16.19 thAn aham dvishatha: krUrAn<\/a><\/td><\/tr>
kuru nandhana<\/td>Oh descendant of kuru dynasty!<\/td>14.13 aprakASOpravruththiS cha<\/a><\/td><\/tr>
kuru pravIra<\/td>Oh great warrior of kuru clan!<\/td>11.48 na vEdhayagyAdhyayanair na dhAnair<\/a><\/td><\/tr>
kurvan<\/td>one who performs<\/td>18.47 svabhAvaniyatham karma<\/a><\/td><\/tr>
kuSalE (karmaNi)<\/td>puNya karma (pious deed), which gives favourable results and is thus desirable<\/td>18.10 na dhveshtyakuSalam karma<\/a><\/td><\/tr>
kUtastha: uchyathE<\/td>is known as mukthAthmAs (who have no material connection)<\/td>15.16 dhvAvimau purushau lOkE<\/a><\/td><\/tr>
kUtastham<\/td>being common for all bodies<\/td>12.3 yE thvaksharam anirdhESyam<\/a><\/td><\/tr>
kvachith<\/td>ever<\/td>18.12 anishtam ishtam miSram cha<\/a><\/td><\/tr>
labathE<\/td>attains<\/td>18.45 svE svE karmaNyabhiratha:<\/a><\/td><\/tr>
labdhA<\/td>acquired;<\/td>18.73 nashtO mOha: smruthirlabdhA<\/a><\/td><\/tr>
labdham<\/td>attained;<\/td>16.13 idham adhya mayA labdham<\/a><\/td><\/tr>
labhathE<\/td>attains<\/td>18.54 brahmabhUtha: prasannAthmA<\/a><\/td><\/tr>
laghvASI<\/td>with a light diet<\/td>18.52 vivikthasEvI laghvASI<\/a><\/td><\/tr>
lObha:<\/td>stinginess<\/td>14.12 lObha: pravruththir Arambha:<\/a><\/td><\/tr>
lObha: Eva cha<\/td>desire towards heaven etc is created;<\/td>14.17 sathvAth sanjAyathE gyAnam<\/a><\/td><\/tr>
lOkA<\/td>the residents of this world<\/td>11.23 rUpam mahath thE bahuvakthranEthram<\/a><\/td><\/tr>
lOka thrayam<\/td>three types of entities [of the world] viz achith (matter), badhdha jIvAthmAs (bound souls) and mukthAthmAs (liberated souls)<\/td>15.17 uththama: purushas thvanya:<\/a><\/td><\/tr>
lOka thrayam<\/td>three types of people [the favourable ones, unfavourable ones and the unconcerned ones]<\/td>11.20 dhyAvApruthivyOr idham antharam hi<\/a><\/td><\/tr>
lOka:<\/td>this world<\/td>12.15 yasmAn nOdhvijathE lOkO<\/a><\/td><\/tr>
lOkakshaya krutha<\/td>to destroy (the demoniac) lands of this world<\/td>11.32 kAlOsmi lOkakshayakruth pravrudhdhO<\/a><\/td><\/tr>
lOkAn<\/td>[the warriors of] this kingly land<\/td>11.32 kAlOsmi lOkakshayakruth pravrudhdhO<\/a><\/td><\/tr>
lOkAth<\/td>towards this world<\/td>12.15 yasmAn nOdhvijathE lOkO<\/a><\/td><\/tr>
lOkathrayE api<\/td>in the three worlds<\/td>11.43 pithA-si lOkasya charAcharasya<\/a><\/td><\/tr>
lOkE<\/td>in SAsthram (sacred texts)<\/td>15.16 dhvAvimau purushau lOkE<\/a><\/td><\/tr>
lOkE<\/td>in the world<\/td>13.13 sarvatha: pANipAdham thath<\/a><\/td><\/tr>
lubdha:<\/td>being a miser (to spend the money required to perform the karma)<\/td>18.27 rAgI karmapalaprEpsur<\/a><\/td><\/tr>
mA (bhUtha)<\/td>be rid<\/td>11.49 mA thE vyathA mA cha vimUdabhAvO<\/a><\/td><\/tr>
mA (bhUtha)<\/td>be rid<\/td>11.49 mA thE vyathA mA cha vimUdabhAvO<\/a><\/td><\/tr>
mA Sucha:<\/td>do not grieve (thinking -am I born as an asura?-);<\/td>16.5 mA Sucha: sampadham dhaivIm<\/a><\/td><\/tr>
mA Sucha:<\/td>do not grieve.<\/td>18.66 sarvadharmAn parithyajya<\/a><\/td><\/tr>
mA vyathishtA<\/td>don-t grieve (out of misplaced compassion and love thinking -How can I kill them?-)<\/td>11.34 dhrONam cha bhIshmam cha jayadhratham ca<\/a><\/td><\/tr>
machchiththa:<\/td>Placing your heart in me (if you performed all actions as explained previously)<\/td>18.57.5 machchiththa: sarvadhurgANi<\/a><\/td><\/tr>
machchiththa: bhava<\/td>have your heart focussed on me<\/td>18.57 chEthasA sarvakarmANi<\/a><\/td><\/tr>
madhanugrahAya<\/td>mercifully towards me<\/td>11.1 mad-anugrah\u0101ya parama\u1e41<\/a><\/td><\/tr>
madhartham karmANi kurvan api<\/td>by engaging in my deeds in this manner<\/td>12.10 abhyAsEpyasamarthOsi<\/a><\/td><\/tr>
madhbhaktha:<\/td>my devotee<\/td>13.18 ithi kshEthram thathA gyAnam<\/a><\/td><\/tr>
madhbhaktha: bhava<\/td>(moreover) have deep love for me;<\/td>18.65 manmanA bhava madhbhakthO<\/a><\/td><\/tr>
madhbhakthEshu<\/td>to my devotees<\/td>18.68 ya idha paramam guhyam<\/a><\/td><\/tr>
madhbhakthim<\/td>devotion towards me<\/td>18.54 brahmabhUtha: prasannAthmA<\/a><\/td><\/tr>
madhbhAvam<\/td>my state<\/td>14.19 nAnyam guNEbhya: karthAram<\/a><\/td><\/tr>
madhbhAvAya upapadhyathE<\/td>will become qualified to remain detached from samsAram (materialistic aspects).<\/td>13.18 ithi kshEthram thathA gyAnam<\/a><\/td><\/tr>
madhvyapASraya:<\/td>submitting the doership etc towards me<\/td>18.56 sarvakarmANyapi sadhA<\/a><\/td><\/tr>
madhyAjI bhava<\/td>(moreover) become my worshipper;<\/td>18.65 manmanA bhava madhbhakthO<\/a><\/td><\/tr>
madhyE thishtanthi<\/td>suffer in middle level births (which mostly give sorrow only);<\/td>14.18 Urdhvam gachchanthi sathvasthA:<\/a><\/td><\/tr>
mahA bAhO<\/td>Oh mighty armed!<\/td>11.23 rUpam mahath thE bahuvakthranEthram<\/a><\/td><\/tr>
mahA bhUthAni<\/td>the five great elements<\/td>13.5 mahAbhUthAnyahankArO<\/a><\/td><\/tr>
mahA yOgESvara: hari:<\/td>krishNa, the lord, who is together with amazing aspects<\/td>11.9 Evam ukthvA thathO rAjan<\/a><\/td><\/tr>
mahAbAhO<\/td>Oh mighty armed arjuna!<\/td>14.5 sathvam rajas thama ithi<\/a><\/td><\/tr>
mahAbAhO<\/td>Oh mighty armed!<\/td>18.1 sanyAsasya mahAbAhO<\/a><\/td><\/tr>
mahAbAhO<\/td>Oh mighty armed!<\/td>18.13 panchaithAni mahAbAhO<\/a><\/td><\/tr>
mahAn vismaya:<\/td>great amazement (occurs)<\/td>18.77 thachcha samsmruthya samsmruthya<\/a><\/td><\/tr>
mahAn vismaya:<\/td>great amazement (occurs)<\/td>18.77 thachcha samsmruthya samsmruthya<\/a><\/td><\/tr>
maharshi sidhdha sanghA:<\/td>other groups of great sages<\/td>11.21 amI hi thvAm surasanghA viSanthi<\/a><\/td><\/tr>
mahath<\/td>great<\/td>14.3 mama yOnir mahadhbrahma<\/a><\/td><\/tr>
mahath<\/td>huge<\/td>11.23 rUpam mahath thE bahuvakthranEthram<\/a><\/td><\/tr>
mahath brahma<\/td>primordial matter (which is in effect state along with the chEthanas (souls))<\/td>14.4 sarva yOnishu kaunthEya<\/a><\/td><\/tr>
mahAthmA<\/td>krishNa who is sathya sankalpa (one who fulfills all his vows)<\/td>11.50 ithyarjunam vAsudhEvas thathOkthvA<\/a><\/td><\/tr>
mahAthman<\/td>Oh great lord!<\/td>11.36.5 kasmAchcha thE na namEran mahAthman<\/a><\/td><\/tr>
mahAthman<\/td>Oh one with unlimited will!<\/td>11.20 dhyAvApruthivyOr idham antharam hi<\/a><\/td><\/tr>
mahAthmana: pArthasya cha<\/td>arjuna who is a very wise person<\/td>18.74 ithyaham vAsudhEvasya<\/a><\/td><\/tr>
mAhAthmyam api cha<\/td>have heard all your multifaceted greatness<\/td>11.2 bhavApyayau hi bhUthAnAm<\/a><\/td><\/tr>
mahESvara:<\/td>being the great lord (for his own body, senses, mind etc)<\/td>13.22 upadhrashtAnumanthA cha<\/a><\/td><\/tr>
maithra<\/td>being friendly towards all creatures<\/td>12.13 adhvEshtA sarvabhUthAnAm<\/a><\/td><\/tr>
mAm<\/td>me<\/td>14.26 mAm cha yo-vyabhichArENa<\/a><\/td><\/tr>
mAm<\/td>me<\/td>15.19 yO mAm Evam asammUdO<\/a><\/td><\/tr>
mAm<\/td>me<\/td>15.19 yO mAm Evam asammUdO<\/a><\/td><\/tr>
mAm<\/td>me<\/td>18.55 bhakthyA mAm abhijAnAthi<\/a><\/td><\/tr>
mAm<\/td>me<\/td>18.55 bhakthyA mAm abhijAnAthi<\/a><\/td><\/tr>
mAm<\/td>me<\/td>18.65 manmanA bhava madhbhakthO<\/a><\/td><\/tr>
mAm<\/td>me<\/td>18.67 idham thE nAthapaskAya<\/a><\/td><\/tr>
mAm<\/td>such me<\/td>18.55 bhakthyA mAm abhijAnAthi<\/a><\/td><\/tr>
mAm aprApya<\/td>without attaining true knowledge about me<\/td>16.20 AsurIm yOnim ApannA<\/a><\/td><\/tr>
mAm Apthum ichcha<\/td>you will desire to attain me<\/td>12.9 atha chiththam samAdhAthum<\/a><\/td><\/tr>
mAm dhrashtum thu na SakshyasE<\/td>you cannot see me<\/td>11.8 na thu mAm SakyasE dhrashtum<\/a><\/td><\/tr>
mAm dhyAyantha upAsathE<\/td>worshipping me through meditation, prayers etc<\/td>12.6 yE thu sarvANi karmANi<\/a><\/td><\/tr>
mAm Ekam<\/td>only me<\/td>18.66 sarvadharmAn parithyajya<\/a><\/td><\/tr>
mAm Eva Eshyathi<\/td>will reach me;<\/td>18.68 ya idha paramam guhyam<\/a><\/td><\/tr>
mAm Evaishyasi<\/td>(by being like this) you will certainly reach me;<\/td>18.65 manmanA bhava madhbhakthO<\/a><\/td><\/tr>
mAm prApnuvanthi Eva<\/td>attain the state of mukthAthmA (liberated soul) which has the same knowledgeable nature as I<\/td>12.4 sanniyamyEndhriyagrAmam<\/a><\/td><\/tr>
mAm vidhdhi<\/td>know as having me as the antharyAmi<\/td>13.2 kshEthragyam chApi mAm vidhdhi<\/a><\/td><\/tr>
mAm yathA dhrushtavAn asi<\/td>How you have seen me<\/td>11.53 nAham vEdhair na thapasA<\/a><\/td><\/tr>
mama<\/td>is mine.<\/td>15.6 na thadh bhAsayathE sUryO<\/a><\/td><\/tr>
mama<\/td>my<\/td>11.49 mA thE vyathA mA cha vimUdabhAvO<\/a><\/td><\/tr>
mama<\/td>my<\/td>14.3 mama yOnir mahadhbrahma<\/a><\/td><\/tr>
mama amSa: Eva (san)<\/td>one amongst the jIvAthmAs who are having my features<\/td>15.7 mamaivAmSO jIvalOkE<\/a><\/td><\/tr>
mama ayam mOha<\/td>my confusion relating to this AthmA related matters<\/td>11.1 mad-anugrah\u0101ya parama\u1e41<\/a><\/td><\/tr>
mama dhEhE Ekastham paSya<\/td>you can see in one part of my body<\/td>11.7 ihaikastham jagath kruthsnam<\/a><\/td><\/tr>
mama idham yath rUpam<\/td>this form of mine which<\/td>11.52 sudhurdharSam idham rUpam<\/a><\/td><\/tr>
mama matham<\/td>this is my conclusion.<\/td>13.2 kshEthragyam chApi mAm vidhdhi<\/a><\/td><\/tr>
mama sAdharmyam<\/td>equality with me<\/td>14.2 idham gyAnam upASrithya<\/a><\/td><\/tr>
mama: mathi:<\/td>this is my opinion.<\/td>18.78 yathra yOgESvara: krishNO<\/a><\/td><\/tr>
mAmakam<\/td>as mine<\/td>15.12 yadhAdhithyagatham thEjO<\/a><\/td><\/tr>
mAmEthi<\/td>attains me truly<\/td>11.55 mathkarmakrun mathparamO<\/a><\/td><\/tr>
mana Adhathsva<\/td>place your heart\/mind<\/td>12.8 mayyEva mana Adhathsva<\/a><\/td><\/tr>
mAna avamAnayO: thulya:<\/td>treating equally when others honour and insult<\/td>14.25 mAnAvamAnayOs thulyas<\/a><\/td><\/tr>
mana shashtAni indhiryANi<\/td>the mind and the five gyAna indhriyams (skin, mouth, eyes, nose and ears – the sense organs of knowledge)<\/td>15.7 mamaivAmSO jIvalOkE<\/a><\/td><\/tr>
mana:<\/td>their heart<\/td>12.2 mayyAveSya manO yE mAm<\/a><\/td><\/tr>
mana: cha<\/td>mind (which controls these)<\/td>15.9 SrOthram chakshu: sparSanam cha<\/a><\/td><\/tr>
mana: praNa indhriya kriyA:<\/td>the act of mind, vital air and the senses<\/td>18.33 dhruthyA yayA dhArayathE<\/a><\/td><\/tr>
mana: prasAdha:<\/td>Keeping the mind clear and free from anger etc<\/td>17.16 mana:prasAdha: saumyathvam<\/a><\/td><\/tr>
mana: samAdhAya<\/td>with resolute mind<\/td>17.11 apalAkAnkshibhir yagyO<\/a><\/td><\/tr>
mAnasam thapa:<\/td>penance of the mind<\/td>17.16\n mana:prasAdha: saumyathvam<\/a><\/td><\/tr>
mAnava:<\/td>man<\/td>18.46 yatha: pravruththir bhUthAnAm<\/a><\/td><\/tr>
mAnavamAnayO: (sama:)<\/td>being equal towards glory and shame<\/td>12.18 sama: Sathrau cha mithrE cha<\/a><\/td><\/tr>
manIshiNAm<\/td>for those upAsakas (practitioners) who desire liberation<\/td>18.5 yagyadhAnathapa: karma<\/a><\/td><\/tr>
manmanA bhava<\/td>have your heart focussed on me constantly;<\/td>18.65 manmanA bhava madhbhakthO<\/a><\/td><\/tr>
manthra hInam<\/td>devoid of proper manthras<\/td>17.13 vidhihInam asrushtAnnam<\/a><\/td><\/tr>
manushyEshu<\/td>among men<\/td>18.69 na cha thasmAn manushyEshu<\/a><\/td><\/tr>
mArdhavam<\/td>being gentle (to be easily approached by noble persons)<\/td>16.2 ahimsA sathyam akrOdhas<\/a><\/td><\/tr>
marutha: cha<\/td>(forty nine) maruthas<\/td>11.22 rudhrAdhithyA vasavO yE cha sAdhyA<\/a><\/td><\/tr>
math bhaktha:<\/td>due to having exclusive devotion towards me without which he cannot sustain and hence engaging in actions having me as the goal<\/td>11.55 mathkarmakrun mathparamO<\/a><\/td><\/tr>
math bhaktha:<\/td>who is affectionate towards me<\/td>12.16 anapEksha: Suchir dhaksha<\/a><\/td><\/tr>
math karma kruth<\/td>engaging in karma as part of worshipping me<\/td>11.55 mathkarmakrun mathparamO<\/a><\/td><\/tr>
math karma parama: bhava<\/td>engage with great devotion in my deeds;<\/td>12.10 abhyAsEpyasamarthOsi<\/a><\/td><\/tr>
math parA:<\/td>having me as the goal<\/td>12.6 yE thu sarvANi karmANi<\/a><\/td><\/tr>
math param<\/td>my subordinate\/servitor<\/td>13.12 gyEyam yath thath pravakshyAmi<\/a><\/td><\/tr>
math parama:<\/td>having me as the ultimate goal for his actions<\/td>11.55 mathkarmakrun mathparamO<\/a><\/td><\/tr>
math prasAdhAth<\/td>by my grace<\/td>18.56 sarvakarmANyapi sadhA<\/a><\/td><\/tr>
math prasAdhAth<\/td>with my grace<\/td>18.57.5 machchiththa: sarvadhurgANi<\/a><\/td><\/tr>
math yOgam ASritha:<\/td>pursuing bhakthi yOgam towards me<\/td>12.11 athaithadhapyaSakthOsi<\/a><\/td><\/tr>
mathpara:<\/td>considering me as the result<\/td>18.57 chEthasA sarvakarmANi<\/a><\/td><\/tr>
mathparamA<\/td>desiring to be united with me always<\/td>12.20 yE thu dharmyAmrutham idham<\/a><\/td><\/tr>
maththa: Eva<\/td>originate from me;<\/td>15.15 sarvasya chAham hrudhi sannivishtO<\/a><\/td><\/tr>
maunam<\/td>controlling the speech through mind<\/td>17.16 mana:prasAdha: saumyathvam<\/a><\/td><\/tr>
maunI<\/td>being silent (while others praise or blame him)<\/td>12.19 thulyanindhAsthuthir maunI<\/a><\/td><\/tr>
mayA<\/td>by me<\/td>11.2 bhavApyayau hi bhUthAnAm<\/a><\/td><\/tr>
mayA<\/td>by me<\/td>11.4 manyasE yadhi tachchakyam<\/a><\/td><\/tr>
mayA<\/td>by me<\/td>11.34 dhrONam cha bhIshmam cha jayadhratham ca<\/a><\/td><\/tr>
mayA<\/td>by me<\/td>15.20 ithi guhyathamam SAsthram<\/a><\/td><\/tr>
mayA<\/td>by me<\/td>18.63 ithi thE gyAnam AkhyAtham<\/a><\/td><\/tr>
mayA<\/td>by me<\/td>18.73 nashtO mOha: smruthirlabdhA<\/a><\/td><\/tr>
mayA<\/td>by me (who is very strong)<\/td>16.14 asau mayA hatha: Sathrur<\/a><\/td><\/tr>
mayA<\/td>by my ability<\/td>16.13 idham adhya mayA labdham<\/a><\/td><\/tr>
mayA Eva EthE pUrvam Eva nihathA:<\/td>these people (who have carried out unjust activities) have been already willed by me to be killed<\/td>11.33 thasmAth thvam uththishta yaSO labhasva<\/a><\/td><\/tr>
mayA sadhruSa: ka: anya asthi<\/td>(in this world) is there any one like me (who has acquired all these fame and wealth with self-effort)?<\/td>16.15 AdyObhijanavAn asmi<\/a><\/td><\/tr>
mAyayA<\/td>in this mAyA (samsAram – material realm) which is filled with sathva, rajO, thamO guNam<\/td>18.61 ISvara: sarvabhUthAnAm<\/a><\/td><\/tr>
mayi<\/td>in me<\/td>12.2 mayyAveSya manO yE mAm<\/a><\/td><\/tr>
mayi<\/td>in me<\/td>12.8 mayyEva mana Adhathsva<\/a><\/td><\/tr>
mayi<\/td>in me<\/td>12.9 atha chiththam samAdhAthum<\/a><\/td><\/tr>
mayi<\/td>in me, who is sarvESvara<\/td>13.10 mayi chAnanyayOgEna<\/a><\/td><\/tr>
mayi<\/td>towards me<\/td>18.68 ya idha paramam guhyam<\/a><\/td><\/tr>
mayi arpithO manO budhdhi:<\/td>having a heart which is focussed on me and conviction<\/td>12.14 santhushta: sathatham yOgI<\/a><\/td><\/tr>
mayi AvESitha chEthasAm thEshAm<\/td>for those who have their hearts focussed in me<\/td>12.7 thEshAm aham samudhdharthA<\/a><\/td><\/tr>
mayi Eva<\/td>in me only<\/td>12.8 mayyEva mana Adhathsva<\/a><\/td><\/tr>
mayi Eva nivasishyasi<\/td>you will live in me<\/td>12.8 mayyEva mana Adhathsva<\/a><\/td><\/tr>
mayi sannyasya<\/td>as offerings to me<\/td>18.57 chEthasA sarvakarmANi<\/a><\/td><\/tr>
mayi sanyasya<\/td>offering to me<\/td>12.6 yE thu sarvANi karmANi<\/a><\/td><\/tr>
mE<\/td>for me<\/td>11.4 manyasE yadhi tachchakyam<\/a><\/td><\/tr>
mE<\/td>for me<\/td>11.31 AkhyAhi mE kO bhavAn ugrarUpO<\/a><\/td><\/tr>
mE<\/td>for me<\/td>12.15 yasmAn nOdhvijathE lOkO<\/a><\/td><\/tr>
mE<\/td>for me<\/td>18.64 sarvaguhyathamam bhUya:<\/a><\/td><\/tr>
mE<\/td>for me<\/td>18.69 na cha thasmAn manushyEshu<\/a><\/td><\/tr>
mE<\/td>for me<\/td>18.69 na cha thasmAn manushyEshu<\/a><\/td><\/tr>
mE<\/td>for me<\/td>18.77 thachcha samsmruthya samsmruthya<\/a><\/td><\/tr>
mE<\/td>for me<\/td>18.77 thachcha samsmruthya samsmruthya<\/a><\/td><\/tr>
mE<\/td>from me<\/td>16.6 dhvau bhUthasargau lOkEsmin<\/a><\/td><\/tr>
mE<\/td>from me<\/td>18.13 panchaithAni mahAbAhO<\/a><\/td><\/tr>
mE<\/td>my<\/td>11.5 paSya mE pArtha rUpANi<\/a><\/td><\/tr>
mE<\/td>my<\/td>18.6 EthAnyapi thu karmANi<\/a><\/td><\/tr>
mE<\/td>my<\/td>18.64 sarvaguhyathamam bhUya:<\/a><\/td><\/tr>
mE<\/td>to me<\/td>12.14 santhushta: sathatham yOgI<\/a><\/td><\/tr>
mE<\/td>to me<\/td>12.20 yE thu dharmyAmrutham idham<\/a><\/td><\/tr>
mE aiSvaram yOgam paSya<\/td>You see the auspicious qualities and wealth which are present with me, the ISvara, exclusively<\/td>11.8 na thu mAm SakyasE dhrashtum<\/a><\/td><\/tr>
mE dharSaya<\/td>please show to me<\/td>11.45 adhrushtapUrvam hrushithOsmi dhrushtvA<\/a><\/td><\/tr>
mE mana:<\/td>my heart<\/td>11.45 adhrushtapUrvam hrushithOsmi dhrushtvA<\/a><\/td><\/tr>
mE matha:<\/td>are understood by me (in this way)<\/td>11.18 thvam aksharam paramam vEdhithavyam<\/a><\/td><\/tr>
mE mathi:<\/td>my opinion.<\/td>18.70 adhyEshyathE cha ya imam<\/a><\/td><\/tr>
mE nibOdha<\/td>listen from me;<\/td>18.50 sidhdhim prApthO yathA brahma<\/a><\/td><\/tr>
mE priya:<\/td>is dear to me<\/td>12.16 anapEksha: Suchir dhaksha<\/a><\/td><\/tr>
mE priya:<\/td>is dear to me<\/td>12.17 yO na hrushyathi na dhvEshti<\/a><\/td><\/tr>
mE priya:<\/td>is dear to me<\/td>12.19 thulyanindhAsthuthir maunI<\/a><\/td><\/tr>
mE priya: asi<\/td>you are dear to me<\/td>18.65 manmanA bhava madhbhakthO<\/a><\/td><\/tr>
mE puna: bhavishyathi<\/td>I will attain again (due to my ability).<\/td>16.13 idham adhya mayA labdham<\/a><\/td><\/tr>
mE SruNu<\/td>hear from me<\/td>13.3 thath kshEthram yachcha yAdhruk cha<\/a><\/td><\/tr>
mE SruNu<\/td>hear from me;<\/td>18.4 niSchayam SruNu mE thathra<\/a><\/td><\/tr>
mE SruNu<\/td>listen from me<\/td>18.35.5 sukham thu ihdAnIm thrividham<\/a><\/td><\/tr>
mE yukthathamA mathA:<\/td>are considered by me as the best yOgis<\/td>12.2 mayyAveSya manO yE mAm<\/a><\/td><\/tr>
mEdhAvI<\/td>(because of that) having true knowledge about the truths<\/td>18.10 na dhveshtyakuSalam karma<\/a><\/td><\/tr>
miSram cha<\/td>children, wealth, food etc which give a mixture of joy and sorrow (to the one who performs the karma)<\/td>18.12 anishtam ishtam miSram cha<\/a><\/td><\/tr>
mithra ari pakshayO: thulya:<\/td>treating equally friends and foes<\/td>14.25 mAnAvamAnayOs thulyas<\/a><\/td><\/tr>
mithyA<\/td>will also become false;<\/td>18.59 yadhyahankAram ASrithya<\/a><\/td><\/tr>
mOha jAla samAvruthA:<\/td>being surrounded with various confusions<\/td>16.16 anEkachiththavibhrAnthA<\/a><\/td><\/tr>
mOha:<\/td>(my) contradictory knowledge<\/td>18.73 nashtO mOha: smruthirlabdhA<\/a><\/td><\/tr>
mOha: Eva cha<\/td>contrary knowledge<\/td>14.13 aprakASOpravruththiS cha<\/a><\/td><\/tr>
mOham Eva cha<\/td>bewildermen\nt (which is an effect of thamO guNam)<\/td>14.22 prakASam cha pravruththim cha<\/a><\/td><\/tr>
mOhanam<\/td>causes bewilderment<\/td>18.39 yadhagrE chAnubandhE cha<\/a><\/td><\/tr>
mOhanam<\/td>causes knowledge which is contrary to righteousness<\/td>14.8 thamas thvagyAnajam vidhdhi<\/a><\/td><\/tr>
mOhAth<\/td>due to bewilderment (thinking karma is defective)<\/td>18.7 niyathasya thu sanyAsa:<\/a><\/td><\/tr>
mOhAth<\/td>due to ignorance<\/td>16.10 kAmam ASrithya dhushpUram<\/a><\/td><\/tr>
mOhAth<\/td>without knowing (that bhagavAn is the controller)<\/td>18.25 anubandham kshayam himsAm<\/a><\/td><\/tr>
mOksha kAnkshibhi:<\/td>by those [brAhmaNas, kshathriyas, vaiSyas] who desire mOksham<\/td>17.25 thadhithi anabhisandhAya<\/a><\/td><\/tr>
mOksha kAnkshibhi:<\/td>by those [brAhmaNas, kshathriyas, vaiSyas] who desire mOksham<\/td>17.25 thadhithi anabhisandhAya<\/a><\/td><\/tr>
mOkshayishyAmi<\/td>will free;<\/td>18.66 sarvadharmAn parithyajya<\/a><\/td><\/tr>
mruthyu samsAra sAgarAth<\/td>(due to being a hurdle in attaining me) from this material world which is an ocean of nescience and which leads to destruction of self<\/td>12.7 thEshAm aham samudhdharthA<\/a><\/td><\/tr>
mruthyum<\/td>samsAra (material realm)<\/td>13.25 anyE thvEvam ajAnantha:<\/a><\/td><\/tr>
mUda yOnishu<\/td>in ignorant species (such as animals, plants)<\/td>14.15 rajasi praLayam gathvA<\/a><\/td><\/tr>
mUdA:<\/td>having nurtured with misunderstanding about me<\/td>16.20 AsurIm yOnim ApannA<\/a><\/td><\/tr>
mUdagrAhENa<\/td>due to the staunch desire of foolish persons<\/td>17.19 mUdagrAhENAthmanO yath<\/a><\/td><\/tr>
muhu: muhu:<\/td>again and again<\/td>18.76 rAjan samsmruthya samsmruthya<\/a><\/td><\/tr>
muhu: muhu:<\/td>again and again<\/td>18.76 rAjan samsmruthya samsmruthya<\/a><\/td><\/tr>
mukhAni<\/td>faces\/mouths<\/td>11.25 dhamshtrAkarAlAni cha thE mukhAni<\/a><\/td><\/tr>
muktha sanga:<\/td>without attachment to the results<\/td>18.26 mukthasangOnahamvAdhI<\/a><\/td><\/tr>
muktha:<\/td>being freed (from the sins which are the hurdles to begin devotion towards me)<\/td>18.71 SradhdhAvAn anasUyaScha<\/a><\/td><\/tr>
mUlAni<\/td>roots<\/td>15.2 adhaS cha mUlAnyanusanthathAni<\/a><\/td><\/tr>
na<\/td>not understood (as attachment to the qualities).<\/td>15.2.5 na rUpam asyEha thathOpalabhyathE<\/a><\/td><\/tr>
na<\/td>not understood (as explained previously that it occurs on going beyond the qualities).<\/td>15.2.5 na rUpam asyEha thathOpalabhyathE<\/a><\/td><\/tr>
na<\/td>not understood (as ignorance).<\/td>15.2.5 na rUpam asyEha thathOpalabhyathE<\/a><\/td><\/tr>
na (vAchyam)<\/td>should not be told;<\/td>18.67 idham thE nAthapaskAya<\/a><\/td><\/tr>
na ahankrutha:<\/td>are not arising from the pride of -I am the doer-<\/td>18.17 yasya nAhankruthO bhAvO<\/a><\/td><\/tr>
na antham paSyAmi<\/td>I am not seeing the end<\/td>11.16 anEkabAhUdharavakthranEthram<\/a><\/td><\/tr>
na anupaSyanthi<\/td>do not see (the AthmA who is different from the body)<\/td>15.10 uthkrAmantham sthitham vApi<\/a><\/td><\/tr>
na anushajjathE<\/td>does not desire for it<\/td>18.10 na dhveshtyakuSalam karma<\/a><\/td><\/tr>
na ApnOthi<\/td>will not attain<\/td>18.47 svabhAvaniyatham karma<\/a><\/td><\/tr>
na avApnOthi<\/td>does not attain.<\/td>16.23 ya: SAsthravidhim uthsrujya<\/a><\/td><\/tr>
na avApnOthi<\/td>does not attain.<\/td>16.23 ya: SAsthravidhim uthsrujya<\/a><\/td><\/tr>
na bhavathi<\/td>(such results) does not occur.<\/td>18.12 anishtam ishtam miSram cha<\/a><\/td><\/tr>
na bhavishyathi<\/td>(by my will) are going to be destroyed.<\/td>11.32 kAlOsmi lOkakshayakruth pravrudhdhO<\/a><\/td><\/tr>
na cha Sarma labhE<\/td>not attaining joy<\/td>11.25 dhamshtrAkarAlAni cha thE mukhAni<\/a><\/td><\/tr>
na dhrustha pUrvam<\/td>not seen by<\/td>11.47 mayA prasannEna thavArjunEdham<\/a><\/td><\/tr>
na dhvEShti<\/td>(one who has crossed the three qualities) does not hate.<\/td>14.22 prakASam cha pravruththim cha<\/a><\/td><\/tr>
na dhvEshti<\/td>does not hate it<\/td>18.10 na dhveshtyakuSalam karma<\/a><\/td><\/tr>
na dhvEshti<\/td>who does not hate (unpleasant aspects)<\/td>12.17 yO na hrushyathi na dhvEshti<\/a><\/td><\/tr>
na Eva labhEth<\/td>will never attain.<\/td>18.8 dhu:kham it\nhyEva yath karma<\/a><\/td><\/tr>
na hanthi<\/td>will not be considered as the killer;<\/td>18.17 yasya nAhankruthO bhAvO<\/a><\/td><\/tr>
na hi Sakyam<\/td>is it possible?<\/td>18.11 na hi dhEhabhruthA Sakyam<\/a><\/td><\/tr>
na hinasthi hi<\/td>isn-t he protecting and not destroying it?<\/td>13.28 samam paSyan hi sarvathra<\/a><\/td><\/tr>
na ingathE<\/td>does not act (based on those qualities)<\/td>14.23 udhAsInavadhAsInO<\/a><\/td><\/tr>
na jAnE<\/td>I do not know<\/td>11.25 dhamshtrAkarAlAni cha thE mukhAni<\/a><\/td><\/tr>
na kAnkshathi<\/td>[he] does not desire.<\/td>14.22 prakASam cha pravruththim cha<\/a><\/td><\/tr>
na kAnkshathi<\/td>does not desire (to acquire new pleasant aspects)<\/td>12.17 yO na hrushyathi na dhvEshti<\/a><\/td><\/tr>
na kAnkshathi<\/td>nor desires (for anything other than me);<\/td>18.54 brahmabhUtha: prasannAthmA<\/a><\/td><\/tr>
na karOthi<\/td>(unlike the body) he is not the abode of kriyA (actions)<\/td>13.31 anAdhithvAn nirguNathvAth<\/a><\/td><\/tr>
na lipyathE<\/td>does not get affected by the qualities of body (and become tainted).<\/td>13.31 anAdhithvAn nirguNathvAth<\/a><\/td><\/tr>
na lipyathE<\/td>is free from the thoughts such as -the results of this action are mine-, -this action is mine-<\/td>18.17 yasya nAhankruthO bhAvO<\/a><\/td><\/tr>
na madhyam (paSyAmi)<\/td>I am not seeing the middle<\/td>11.16 anEkabAhUdharavakthranEthram<\/a><\/td><\/tr>
na nibadhyathE<\/td>will not be bound in this samsAram (material realm) as a result of such killing.<\/td>18.17 yasya nAhankruthO bhAvO<\/a><\/td><\/tr>
na nivarthanthE<\/td>there is no return (to samsAram for those who reached there)<\/td>15.6 na thadh bhAsayathE sUryO<\/a><\/td><\/tr>
na paSyathi<\/td>does not truly understand (the actual doer)<\/td>18.16 thathraivam sathi karthAram<\/a><\/td><\/tr>
na puna Adhim (paSyAmi)<\/td>I am not seeing the beginning<\/td>11.16 anEkabAhUdharavakthranEthram<\/a><\/td><\/tr>
na samSaya:<\/td>there is no doubt<\/td>12.8 mayyEva mana Adhathsva<\/a><\/td><\/tr>
na sath na asath uchyathE<\/td>it is not known by the word sath (AthmA in an effect state) or asath (AthmA in causal state)<\/td>13.12 gyEyam yath thath pravakshyAmi<\/a><\/td><\/tr>
na SOchathi<\/td>does not worry (when losing pleasant aspects)<\/td>12.17 yO na hrushyathi na dhvEshti<\/a><\/td><\/tr>
na SOchathi<\/td>neither laments (for anything other than me)<\/td>18.54 brahmabhUtha: prasannAthmA<\/a><\/td><\/tr>
na SrOshyasi chEth<\/td>if you don-t listen to me<\/td>18.58 atha chEth thvam ahankArAn<\/a><\/td><\/tr>
na thyajEth<\/td>cannot be given up<\/td>18.48 sahajam karma kaunthEya<\/a><\/td><\/tr>
na thyAjyam<\/td>cannot be given up (by mumukshus (liberation seekers));<\/td>18.5 yagyadhAnathapa: karma<\/a><\/td><\/tr>
na thyAjyam<\/td>cannot be given up (even by mumukshus)<\/td>18.3 thyAjyam dhOshavadhithyEkE<\/a><\/td><\/tr>
na udhvijathE<\/td>does not fear<\/td>12.15 yasmAn nOdhvijathE lOkO<\/a><\/td><\/tr>
na udhvijathE<\/td>not trembling out of fear<\/td>12.15 yasmAn nOdhvijathE lOkO<\/a><\/td><\/tr>
na upalipyathE<\/td>does not become affected by the properties of the bodies<\/td>13.32 yathA sarvagatham saukshmyAdh<\/a><\/td><\/tr>
na upapadhyathE<\/td>does not fit;<\/td>18.7 niyathasya thu sanyAsa:<\/a><\/td><\/tr>
na vAchyam<\/td>should not be told.<\/td>18.67 idham thE nAthapaskAya<\/a><\/td><\/tr>
na vichAlyathE<\/td>not changed (due to like and dislike)<\/td>14.23 udhAsInavadhAsInO<\/a><\/td><\/tr>
na vidhu:<\/td>do not know;<\/td>16.7 pravruththim cha nivruththim cha<\/a><\/td><\/tr>
na vindhAmi hi<\/td>have not achieved, isn-t it?<\/td>11.24 nabhasspruSam dhIptham anEkavarNam<\/a><\/td><\/tr>
na yOthsyE ithi<\/td>saying -I won-t fight-<\/td>18.59 yadhyahankAram ASrithya<\/a><\/td><\/tr>
nabhasspruSam<\/td>standing tall, in contact with paramapadham (spiritual realm)<\/td>11.24 nabhasspruSam dhIptham anEkavarNam<\/a><\/td><\/tr>
nachirAth<\/td>soon<\/td>12.7 thEshAm aham samudhdharthA<\/a><\/td><\/tr>
nadhInAm ambuvEgA:<\/td>waters of rivers flowing<\/td>11.28 yathA nadhInAm bahavOmbuvEgA:<\/a><\/td><\/tr>
nahi prajAnAmi<\/td>I don-t know.<\/td>11.31 AkhyAhi mE kO bhavAn ugrarUpO<\/a><\/td><\/tr>
naishkarmya sidhdhim<\/td>firm state of dhyAna (meditation)<\/td>18.49 asakthabudhdhi: sarvathra<\/a><\/td><\/tr>
naishkruthika:<\/td>decei\ntful<\/td>18.28 ayuktha: prAkrutha: sthabdha:<\/a><\/td><\/tr>
nAma yagyai:<\/td>sacrifices which are aimed at name and fame<\/td>16.17 AthmasambhAvithA: sthabdhA<\/a><\/td><\/tr>
nama: (asthu)<\/td>let my obeisances belong<\/td>11.39 and 11.39.5 namO namas thEsthu sahasrakruthva:<\/a><\/td><\/tr>
nama: (asthu)<\/td>let my obeisances belong<\/td>11.39 and 11.39.5 namO namas thEsthu sahasrakruthva:<\/a><\/td><\/tr>
nama: (asthu)<\/td>let my obeisances belong<\/td>11.39 and 11.39.5 namO namas thEsthu sahasrakruthva:<\/a><\/td><\/tr>
namaskruthvA<\/td>bowing reverently (to krishNa)<\/td>11.35 EthachchruthvA vachanam kESavasya<\/a><\/td><\/tr>
namaskuru<\/td>offer obeisances (with all your three faculties viz mind, speech and body);<\/td>18.65 manmanA bhava madhbhakthO<\/a><\/td><\/tr>
namasyanthi cha<\/td>saluting you<\/td>11.36 sthAnE hrushIkESa thava prakIrthyA<\/a><\/td><\/tr>
namO nama: (asthu)<\/td>let my obeisances belong<\/td>11.39 and 11.39.5 namO namas thEsthu sahasrakruthva:<\/a><\/td><\/tr>
namO nama: asthu<\/td>let my obeisances belong<\/td>11.39 and 11.39.5 namO namas thEsthu sahasrakruthva:<\/a><\/td><\/tr>
nAnA varNa AkruthIni<\/td>see the forms which have many colours and states<\/td>11.5 paSya mE pArtha rUpANi<\/a><\/td><\/tr>
nAnA vidhAni<\/td>and many varieties<\/td>11.5 paSya mE pArtha rUpANi<\/a><\/td><\/tr>
nAnAbhAvAn<\/td>many different groups of AthmAs<\/td>18.21 pruthakthvEna thu yath gyAnam<\/a><\/td><\/tr>
nara:<\/td>a man<\/td>18.15 SarIravAngmanObhir yath<\/a><\/td><\/tr>
nara:<\/td>person<\/td>18.45 svE svE karmaNyabhiratha:<\/a><\/td><\/tr>
narAdhamAn<\/td>being lowly amongst men<\/td>16.19 thAn aham dvishatha: krUrAn<\/a><\/td><\/tr>
narai:<\/td>by men<\/td>17.17 SradhdhayA parayA thaptham<\/a><\/td><\/tr>
narakasya<\/td>the hell of demoniac nature<\/td>16.21 thrividham narakasyEdham<\/a><\/td><\/tr>
narakasya<\/td>the hell of demoniac nature<\/td>16.21 thrividham narakasyEdham<\/a><\/td><\/tr>
nASAya viSanthi<\/td>enter to die<\/td>11.29 yathA pradhIptha jvalana pathangA<\/a><\/td><\/tr>
nashta:<\/td>is destroyed;<\/td>18.73 nashtO mOha: smruthirlabdhA<\/a><\/td><\/tr>
nashtAthmAna:<\/td>not seeing the AthmA (which is different from the body)<\/td>16.9 EthAm dhrushtim avashtabhya<\/a><\/td><\/tr>
nAthimAnithA<\/td>absence of pride (such qualities)<\/td>16.3 thEja: kshamA dhruthi: Saucham<\/a><\/td><\/tr>
nibadhdha:<\/td>being bound<\/td>18.60 svabhAvajEna kaunthEya<\/a><\/td><\/tr>
nibadhnanthi<\/td>binding him.<\/td>14.5 sathvam rajas thama ithi<\/a><\/td><\/tr>
nibadhnAthi<\/td>binds the AthmA<\/td>14.8 thamas thvagyAnajam vidhdhi<\/a><\/td><\/tr>
nibandhAya mathA<\/td>leads to attainment of lowly states.<\/td>16.4.5 dhaivI sampadh vimOkshAya<\/a><\/td><\/tr>
nibOdha<\/td>learn<\/td>18.13 panchaithAni mahAbAhO<\/a><\/td><\/tr>
nidhrA Alasya pramAdhOththam<\/td>caused by sleep, lethargy and carelessness<\/td>18.39 yadhagrE chAnubandhE cha<\/a><\/td><\/tr>
nimalam Ahu:<\/td>said [by those who know the greatness of sathva guNam] that there will be no trace of sorrow.<\/td>14.16 karmaNa: sukruthasyAhu:<\/a><\/td><\/tr>
nimiththa mAthram bhava<\/td>you just be an instrument (like an arrow) in my hands<\/td>11.33 thasmAth thvam uththishta yaSO labhasva<\/a><\/td><\/tr>
nirahankAra:<\/td>being free from ego<\/td>12.13 adhvEshtA sarvabhUthAnAm<\/a><\/td><\/tr>
nirguNam<\/td>(naturally) without the qualities such as sathva (goodness), rajas (passion) and thamas (ignorance)<\/td>13.14 sarvEndhriyaguNAbhAsam<\/a><\/td><\/tr>
nirguNathvAth<\/td>since he does not have qualities such as sathvam, rajas and thamas<\/td>13.31 anAdhithvAn nirguNathvAth<\/a><\/td><\/tr>
nirmalathvAth<\/td>since it is naturally revealing without concealing (the AthmA-s knowledge and bliss)<\/td>14.6 thathra sathvam nirmalathvAth<\/a><\/td><\/tr>
nirmama<\/td>being free from possessiveness<\/td>12.13 adhvEshtA sarvabhUthAnAm<\/a><\/td><\/tr>
nirmama:<\/td>without possessiveness on anything which is not owned by him<\/td>18.53 ahankAram balam dharpam<\/a><\/td><\/tr>
nirmAna mOhA:<\/td>being relieved from the confusion of dhEhAthmAbhimAnam (considering body as self)<\/td>15.5 nirmAnamOhA jithasangadhOshA<\/a><\/td><\/tr>
niSchayam<\/td>truth<\/td>18.4 niSchayam SruNu mE thathra<\/a><\/td><\/tr>
niSchitham uththamam matham<\/td>firm and top-most principle.<\/td>18.6 EthAnyapi thu karmANi<\/a><\/td><\/tr>
nishtA<\/td>state<\/td>17.1 yE SAsthravidhim uthsrujya<\/a><\/td><\/tr>
nIthi:<\/td>virtues<\/td>18.78 yathra yOgESvara: krishNO<\/a><\/td><\/tr>
nithya yukthA:<\/td>desiring to be with me always<\/td>12.2 mayyAveSya manO yE mAm<\/a><\/td><\/tr>
nithyam<\/td>always<\/td>11.52 sudhurdharSam idham rUpam<\/a><\/td><\/tr>
nithyam<\/td>always<\/td>13.9 asakthir anabhishvanga:<\/a><\/td><\/tr>
nithyam dhyAna yOga para:<\/td>practicing dhyAna yOga everyday until the end<\/td>18.52 vivikthasEvI laghvASI<\/a><\/td><\/tr>
nivruththAni<\/td>that which separates from him (intentionally or as a means)<\/td>14.22 prakASam cha pravruththim cha<\/a><\/td><\/tr>
nivruththim cha<\/td>the righteous acts which are means for salvation<\/td>18.30 pravruththim cha nivruththim cha<\/a><\/td><\/tr>
nivruththim cha<\/td>vaidhika dharmam (the path shown by vEdham) which is the means for liberation<\/td>16.7 pravruththim cha nivruththim cha<\/a><\/td><\/tr>
niyamya cha<\/td>withdrawing it from worldly matters<\/td>18.51 budhdhyA viSudhdhayA yukthO<\/a><\/td><\/tr>
niyatham<\/td>which is apt (per the individual-s varNa and ASrama)<\/td>18.23 niyatham sangarahitham<\/a><\/td><\/tr>
niyatham karma<\/td>nithya (daily), naimiththika (occasional) karmas<\/td>18.9 kAryam ithyEva yath karma<\/a><\/td><\/tr>
niyathasya karmaNa:<\/td>of the karmas such as nithya (daily), naimiththika (periodical) etc<\/td>18.7 niyathasya thu sanyAsa:<\/a><\/td><\/tr>
niyOshyathi<\/td>will lead you to fight.<\/td>18.59 yadhyahankAram ASrithya<\/a><\/td><\/tr>
nrulOkE<\/td>in this world<\/td>11.48 na vEdhayagyAdhyayanair na dhAnair<\/a><\/td><\/tr>
nyAsam<\/td>total abandonment<\/td>18.2 kAmyAnAm karmaNAm nyAsam<\/a><\/td><\/tr>
nyAyyam vA<\/td>as established in SAsthram<\/td>18.15 SarIravAngmanObhir yath<\/a><\/td><\/tr>
OjasA<\/td>with my unstoppable vigour<\/td>15.13 gAm AviSya cha bhUthAni<\/a><\/td><\/tr>
Om ithi udhAhruthya<\/td>only after reciting -Om- first<\/td>17.24 thasmAdhOm ithyudhAhruthya<\/a><\/td><\/tr>
Om thath sath ithi<\/td>-Om thath sath-<\/td>17.23 Om thath sadh ithi nirdhESO<\/a><\/td><\/tr>
pachAmi<\/td>digest<\/td>15.14 aham vaiSvAnarO bhUthvA<\/a><\/td><\/tr>
padham<\/td>me, the goal<\/td>18.56 sarvakarmANyapi sadhA<\/a><\/td><\/tr>
palAkAnkshI<\/td>one who desires for results (other than mOksham)<\/td>18.34 yayA thu dharmakAmArthAn<\/a><\/td><\/tr>
palam abhisandhAya thu<\/td>with the desire for material benefits<\/td>17.12 abhisandhAya thu palam<\/a><\/td><\/tr>
palam anabhisandhAya<\/td>without expecting result [other than mOksham]<\/td>17.25 thadhithi anabhisandhAya<\/a><\/td><\/tr>
palam anabhisandhAya<\/td>without expecting result [other than mOksham]<\/td>17.25 thadhithi anabhisandhAya<\/a><\/td><\/tr>
palam udhdhiSya vA puna:<\/td>or expecting a reward (in the after life)<\/td>17.21 yath thu prathyupakArArtham<\/a><\/td><\/tr>
palAni cha<\/td>the desire for the result<\/td>18.6 EthAnyapi thu karmANi<\/a><\/td><\/tr>
pancha indhriya gOcharA: cha<\/td>the five senses, viz, Sabdha (sound), sparSa (touch), rUpa (form), rasa (taste) and gandha (smell)<\/td>13.5 mahAbhUthAnyahankArO<\/a><\/td><\/tr>
panchamam dhaivam cha Eva<\/td>fifth and the most important cause, paramAthmA.<\/td>18.14 adhishtAnam thathA karthA<\/a><\/td><\/tr>
pANdava<\/td>arjuna<\/td>11.13 thathraikastham jagath kruthsnam<\/a><\/td><\/tr>
pANdava<\/td>Oh son of pANdu!<\/td>14.22 prakASam cha pravruththim cha<\/a><\/td><\/tr>
pANdava<\/td>Oh son of pANdu!<\/td>16.5 mA Sucha: sampadham dhaivIm<\/a><\/td><\/tr>
pANdava!<\/td>Oh son of pANdu!<\/td>11.55 mathkarmakrun mathparamO<\/a><\/td><\/tr>
para: purusha:<\/td>this AthmA (which has infinite knowledge and power)<\/td>13.22 upadhrashtAnumanthA cha<\/a><\/td><\/tr>
paradharmAn<\/td>gyAna yOga which is to be pursued by someone else<\/td>18.46.5 SrEyAn svadharmO viguNa:<\/a><\/td><\/tr>
param<\/td>different (from previously explained)<\/td>14.1 param bhUya: pravakshyAmi<\/a><\/td><\/tr>
param<\/td>different from<\/td>13.17 jyOthishAm api thath jyOthis<\/\na><\/td><\/tr>
parAm<\/td>supreme<\/td>18.54 brahmabhUtha: prasannAthmA<\/a><\/td><\/tr>
param<\/td>ultimate<\/td>18.75 vyAsaprasAdhAth SruthavAn<\/a><\/td><\/tr>
param<\/td>ultimate<\/td>18.75 vyAsaprasAdhAth SruthavAn<\/a><\/td><\/tr>
parAm bhakthim kruthvA<\/td>will engage in ultimate devotion<\/td>18.68 ya idha paramam guhyam<\/a><\/td><\/tr>
param cha dhAma asi<\/td>you are the great paramapadham (spiritual realm)<\/td>11.38 vEththA-si vEdhyam cha param cha dhAma<\/a><\/td><\/tr>
parAm gathim<\/td>higher goal of self realisation<\/td>13.28 samam paSyan hi sarvathra<\/a><\/td><\/tr>
parAm gathim<\/td>the greatest goal of me (the supreme lord)<\/td>16.22 Ethair vimuktha: kaunthEya<\/a><\/td><\/tr>
parAm gathim<\/td>the greatest goal of me (the supreme lord)<\/td>16.22 Ethair vimuktha: kaunthEya<\/a><\/td><\/tr>
parAm gathim na (avApnOthi)<\/td>he does not attain the ultimate goal (of attaining me) as well.<\/td>16.23 ya: SAsthravidhim uthsrujya<\/a><\/td><\/tr>
parAm gathim na (avApnOthi)<\/td>he does not attain the ultimate goal (of attaining me) as well.<\/td>16.23 ya: SAsthravidhim uthsrujya<\/a><\/td><\/tr>
param nidhAnam<\/td>the great resting place<\/td>11.37 and 11.37.5 anantha dEvESa jagannivAsa<\/a><\/td><\/tr>
param nidhAnam<\/td>you are the shelter<\/td>11.18 thvam aksharam paramam vEdhithavyam<\/a><\/td><\/tr>
parAm SAnthim<\/td>freedom from all bondage<\/td>18.62 tham Eva SaraNam gachcha<\/a><\/td><\/tr>
parAm sidhdhim gathA:<\/td>attaining the great realisation of their pure self<\/td>14.1 param bhUya: pravakshyAmi<\/a><\/td><\/tr>
param yAnthi<\/td>attain the superior AthmA (which is free from worldly bondage)<\/td>13.34 kshEthrakshEthragyayOr Evam antharam<\/a><\/td><\/tr>
paramam<\/td>incomparable<\/td>11.9 Evam ukthvA thathO rAjan<\/a><\/td><\/tr>
paramAm<\/td>the top-most<\/td>18.49 asakthabudhdhi: sarvathra<\/a><\/td><\/tr>
paramam dhAma<\/td>supreme light<\/td>15.6 na thadh bhAsayathE sUryO<\/a><\/td><\/tr>
paramam guhyam<\/td>very secretive<\/td>11.1 mad-anugrah\u0101ya parama\u1e41<\/a><\/td><\/tr>
paramam guhyam idham<\/td>this SAsthram which is most confidential<\/td>18.68 ya idha paramam guhyam<\/a><\/td><\/tr>
paramam vacha:<\/td>supreme word<\/td>18.64 sarvaguhyathamam bhUya:<\/a><\/td><\/tr>
paramAthmA<\/td>being the great soul (which is greater than body, senses, mind etc)<\/td>13.22 upadhrashtAnumanthA cha<\/a><\/td><\/tr>
paramAthmA ithi udhAhrutha:<\/td>known (from SAsthram) as paramAthmA<\/td>15.17 uththama: purushas thvanya:<\/a><\/td><\/tr>
paramESvara<\/td>Oh sarvESvara! (Lord of all)<\/td>11.3 Evam EthadhyathAththa thvam<\/a><\/td><\/tr>
paramESvaram thistantham<\/td>being the lord (of such body, mind and senses)<\/td>13.27 samam sarvEshu bhUthEshu<\/a><\/td><\/tr>
paranthapa<\/td>Oh tormenter of enemies!<\/td>18.41 brAhmaNakshathriyaviSAm<\/a><\/td><\/tr>
paranthapa! arjuna!<\/td>Oh arjuna who torments the enemies!<\/td>11.54 bhakthyA thvananyayA Sakya<\/a><\/td><\/tr>
parasya uthsAdhanArtham vA<\/td>to torture others<\/td>17.19 mUdagrAhENAthmanO yath<\/a><\/td><\/tr>
parayA SradhdhayA<\/td>with great faith<\/td>17.17 SradhdhayA parayA thaptham<\/a><\/td><\/tr>
parayA SradhdhayA upEthA:<\/td>with great faith<\/td>12.2 mayyAveSya manO yE mAm<\/a><\/td><\/tr>
paricharyAthmakam karma<\/td>to take up activities in serving those belonging to the first three varNas<\/td>18.44 krushigOrakshyavANijyam<\/a><\/td><\/tr>
parigraham<\/td>relatives<\/td>18.53 ahankAram balam dharpam<\/a><\/td><\/tr>
parigyAthA<\/td>the one who knows (such karma)<\/td>18.18 gyAnam gyEyam parigyAthA<\/a><\/td><\/tr>
pariklishtam<\/td>with an anguished mind<\/td>17.21 yath thu prathyupakArArtham<\/a><\/td><\/tr>
parimArgithavyam<\/td>should seek.<\/td>15.3 aSvaththam Enam suvirUdamUlam<\/a><\/td><\/tr>
pariNAmE<\/td>at the end (of the yOga)<\/td>18.37 yath thadhagrE visham iva<\/a><\/td><\/tr>
pariNAmE<\/td>in the end (when the result of such enjoyment arrives)<\/td>18.38 vishayEndhriyasamyOgAdh<\/a><\/td><\/tr>
parithyAga:<\/td>abandonment<\/td>18.7 niyathasya thu sanyAsa:<\/a><\/td><\/tr>
parithyajya<\/td>renouncing fully<\/td>18.66 sarvadharmAn parithyajya<\/a><\/td><\/tr>
pArtha<\/td>Oh arjuna!<\/td>12.6 yE thu sarvANi karmANi<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>11.5 paSya mE pArtha rUpANi<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>16.4 dhambhO dharpOthimAnaS cha<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>16.6 dhvau bhUthasargau lOkEsmin<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>17.26 sadhbhAvE sAdhubhAvE cha<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>17.28 aSradhdhayA hutham dhaththam<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>17.26 sadhbhAvE sAdhubhAvE cha<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>18.6 EthAnyapi thu karmANi<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>18.30 pravruththim cha nivruththim cha<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>18.31 yayA dharmam adharmam cha<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>18.32 adharmam dharmam ithi yA<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>18.33 dhruthyA yayA dhArayathE<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>18.35 yayA svapnam bhayam SOkam<\/a><\/td><\/tr>
pArtha<\/td>Oh son of kunthI!<\/td>18.72 kachchidhEthachrutham pArtha<\/a><\/td><\/tr>
pArtha arjuna<\/td>Oh arjuna, son of kunthI!<\/td>18.34 yayA thu dharmakAmArthAn<\/a><\/td><\/tr>
pArtha:<\/td>arjuna (is present)<\/td>18.78 yathra yOgESvara: krishNO<\/a><\/td><\/tr>
pArthAya<\/td>to the son of kunthI!<\/td>11.9 Evam ukthvA thathO rAjan<\/a><\/td><\/tr>
pArushyam<\/td>harshness (which irks noble people)<\/td>16.4 dhambhO dharpOthimAnaS cha<\/a><\/td><\/tr>
paryupAsathE<\/td>practice well<\/td>12.20 yE thu dharmyAmrutham idham<\/a><\/td><\/tr>
paryupAsathE<\/td>worship perfectly<\/td>12.1 Evam sathathayukthA yE<\/a><\/td><\/tr>
paryushitham cha<\/td>having the taste changed due to having been held for a long time<\/td>17.10 yAthayAmam gatharasam<\/a><\/td><\/tr>
paSya<\/td>behold<\/td>11.6 paSyAdhithyAn vasUn rudhrAn<\/a><\/td><\/tr>
paSya<\/td>behold (them in my singular form)<\/td>11.6 paSyAdhithyAn vasUn rudhrAn<\/a><\/td><\/tr>
paSya<\/td>see;<\/td>11.5 paSya mE pArtha rUpANi<\/a><\/td><\/tr>
paSyAmi<\/td>I am seeing<\/td>11.19 anAdhimadhyAntham ananthavIryam<\/a><\/td><\/tr>
paSyAmi<\/td>I am seeing.<\/td>11.16 anEkabAhUdharavakthranEthram<\/a><\/td><\/tr>
paSyAmi<\/td>I am seeing.<\/td>11.17 kirItinam gadhinam chakrinam cha<\/a><\/td><\/tr>
paSyAmi<\/td>seeing<\/td>11.15 paSyAmi dhEvAms thava dhEva dhEhE<\/a><\/td><\/tr>
paSyanthi<\/td>are seeing.<\/td>13.24 dhyAnEnAthmani paSyanthi<\/a><\/td><\/tr>
paSyanthi<\/td>see (with the eyes of yOga);<\/td>15.11 yathanthO yOginaS chainam<\/a><\/td><\/tr>
paSyanthi<\/td>see the distinction (in all the aforementioned states, thatthe AthmA is different from the body)<\/td>15.10 uthkrAmantham sthitham vApi<\/a><\/td><\/tr>
pathangA:<\/td>moths<\/td>11.29 yathA pradhIptha jvalana pathangA<\/a><\/td><\/tr>
pAthrE cha<\/td>to an apt recipient<\/td>17.20 dhAthavyam ithi yadh dhAnam<\/a><\/td><\/tr>
paurusham cha<\/td>(self-s) ability to accomplish the task<\/td>18.25 anubandham kshayam himsAm<\/a><\/td><\/tr>
pAvaka: na (bhAsayathE)<\/td>not illuminated by fire.<\/td>15.6 na thadh bhAsayathE sUryO<\/a><\/td><\/tr>
pAvanAni Eva<\/td>are purifying acts (which remove the long-standing hurdles which stop the upAsana from completing).<\/td>18.5 yagyadhAnathapa: karma<\/a><\/td><\/tr>
pIdayA<\/td>to torture the self<\/td>17.19 mUdagrAhENAthmanO yath<\/a><\/td><\/tr>
pithA<\/td>father<\/td>14.4 sarva yOnishu kaunthEya<\/a><\/td><\/tr>
pithA asi<\/td>are the father<\/td>11.43 pithA-si lOkasya charAcharasya<\/a><\/td><\/tr>
pithA puthrasya iva<\/td>as a father dealing with his son-s mistakes<\/td>11.44 thasmAth praNamya praNidhAya kAyam<\/a><\/td><\/tr>
prabhavishNu cha<\/td>as the cause (in the form of semen, foetus etc) for changes<\/td>13.16 avibhaktham cha bhUthEshu<\/a><\/td><\/tr>
prabhO<\/td>Oh sarvESvara! (Lord of all)<\/td>11.4 manyasE yadhi tachchakyam<\/a><\/td><\/tr>
prabhO!<\/td>My lord!<\/td\n>14.21 kair lingais thri guNAn EthAn<\/a><\/td><\/tr>
pradhIptha jvalanam<\/td>in flaming fire<\/td>11.29 yathA pradhIptha jvalana pathangA<\/a><\/td><\/tr>
pradhvishantha:<\/td>unable to tolerate (me)<\/td>16.18 ahankAram balam dharpam<\/a><\/td><\/tr>
prahrushyathi<\/td>are very joyful;<\/td>11.36 sthAnE hrushIkESa thava prakIrthyA<\/a><\/td><\/tr>
prAhu:<\/td>is said (by vEdham)<\/td>15.1 UrdhvamUlam adha:SAkham<\/a><\/td><\/tr>
prajApathi: cha<\/td>as prajApathis (progenitors) and their father brahmA<\/td>11.38.5 vAyur yamOgnir varuNa: SaSAnka:<\/a><\/td><\/tr>
prakASakam<\/td>causes true knowledge (to AthmA);<\/td>14.6 thathra sathvam nirmalathvAth<\/a><\/td><\/tr>
prakASam cha<\/td>clear knowledge (which is an effect of sathva guNam)<\/td>14.22 prakASam cha pravruththim cha<\/a><\/td><\/tr>
prakASayathi<\/td>illuminates (with his knowledge)<\/td>13.33 yathA prakASayathyEka:<\/a><\/td><\/tr>
prakASE gyAnam<\/td>knowledge which helps reveal the true nature of things<\/td>14.11 sarvadhvArEshu dhEhEsmin<\/a><\/td><\/tr>
prakrusthistha:<\/td>being connected to matter<\/td>13.20.5 purusha: prakruthisthO hi<\/a><\/td><\/tr>
prakruthA Eva kriyamANAni<\/td>are performed by the body which is an effect of matter<\/td>13.29 prakruthyaiva cha karmANi<\/a><\/td><\/tr>
prAkrutha:<\/td>being a layman (who is not learned in SAsthram)<\/td>18.28 ayuktha: prAkrutha: sthabdha:<\/a><\/td><\/tr>
prakruthi sambhavA:<\/td>always united with matter<\/td>14.5 sathvam rajas thama ithi<\/a><\/td><\/tr>
prakruthi sambhavAn vidhdhi<\/td>know them to be born in this material realm<\/td>13.19 prakruthim purusham chaiva<\/a><\/td><\/tr>
prakruthi sthAni<\/td>present in body which is an effect of prakruthi (matter)<\/td>15.7 mamaivAmSO jIvalOkE<\/a><\/td><\/tr>
prakruthi:<\/td>prakruthi (which is pervaded by the jIvAthmA)<\/td>13.20 kAryakAraNakarthruthvE<\/a><\/td><\/tr>
prakruthi:<\/td>your body which is an effect of primordial matter<\/td>18.59 yadhyahankAram ASrithya<\/a><\/td><\/tr>
prakruthijAn<\/td>caused by such connection<\/td>13.20.5 purusha: prakruthisthO hi<\/a><\/td><\/tr>
prakruthim cha<\/td>and the prakruthi (matter)<\/td>13.23 ya Enam vEththi purusham<\/a><\/td><\/tr>
prakruthim cha<\/td>mUla prakruthi (primordial matter)<\/td>13.19 prakruthim purusham chaiva<\/a><\/td><\/tr>
prakruthim gatha: asmi<\/td>I have also regained my composure.<\/td>11.51 dhrushtvEdham mAnusham rUpam<\/a><\/td><\/tr>
praLayam gathvA<\/td>if the AthmA sheds its body<\/td>14.15 rajasi praLayam gathvA<\/a><\/td><\/tr>
praLayam yAthi (chEth)<\/td>if he sheds his body<\/td>14.14 yadhA sathvE pravrudhdhE thu<\/a><\/td><\/tr>
pralayAnthAm cha<\/td>to exist and achieve until the deluge<\/td>16.11 chinthAm aparimEyAm cha<\/a><\/td><\/tr>
praLayE na vyathanthi cha<\/td>nor destroyed.<\/td>14.2 idham gyAnam upASrithya<\/a><\/td><\/tr>
praleena:<\/td>one who dies<\/td>14.15 rajasi praLayam gathvA<\/a><\/td><\/tr>
pramAdha<\/td>carelessness<\/td>14.13 aprakASOpravruththiS cha<\/a><\/td><\/tr>
pramAdha Alasya nidhrAbhi:<\/td>causing carelessness, lethargy and sleep<\/td>14.8 thamas thvagyAnajam vidhdhi<\/a><\/td><\/tr>
pramAdha mOhau<\/td>engagement in evil deeds due to carelessness, and (as a result of that) contrary knowledge<\/td>14.17 sathvAth sanjAyathE gyAnam<\/a><\/td><\/tr>
pramAdhAth<\/td>by bewilderment<\/td>11.41 sakhEthi mathvA prasabham yadhuktham<\/a><\/td><\/tr>
pramAdhE sanjayathi utha<\/td>mainly creates attachment in forbidden activities through carelessness (by causing contrary knowledge)<\/td>14.9 sathvam sukhE sanjayathi<\/a><\/td><\/tr>
pramANam<\/td>authority (due to its being the cause for wisdom);<\/td>16.24 thasmAch chAsthram pramANam thE<\/a><\/td><\/tr>
praNamya<\/td>bow unto<\/td>11.44 thasmAth praNamya praNidhAya kAyam<\/a><\/td><\/tr>
prANApAna samAyuktha:<\/td>being with vital airs like prANa, apAna etc<\/td>15.14 aham vaiSvAnarO bhUthvA<\/a><\/td><\/tr>
praNayEna vApi<\/td>or by friendship for long time<\/td>11.41 sakhEthi mathvA prasabham yadhuktham<\/a><\/td><\/tr>
prANinAm<\/td>all creatures-<\/td>15.14 aham vaiSvAnarO bhUthvA<\/a><\/td><\/tr>
prAnjalaya:<\/td>standing with joined palms<\/td>11.21 amI hi thvAm surasanghA viSanthi<\/a><\/td><\/tr>
prapadhyEth<\/td>should surrender (to have the ignorance etc removed).<\/td>15.4 tham Eva chAdhyam purusham prapadhyEdh<\/a><\/td><\/tr>
prapithAmaha: thvam<\/td>you are the father of brahmA, the grandsire<\/td>11.38.5 vAyur yamOgnir varuNa: SaSAnka:<\/a><\/td><\/tr>
prApnuyAth<\/td>will reach<\/td>18.71 SradhdhAvAn anasUyaScha<\/a><\/td><\/tr>
prApsyasi<\/td>will attain<\/td>18.62 tham Eva SaraNam gachcha<\/a><\/td><\/tr>
prApsyE<\/td>will attain (with my own ability);<\/td>16.13 idham adhya mayA labdham<\/a><\/td><\/tr>
prArabhathE<\/td>engage in<\/td>18.15 SarIravAngmanObhir yath<\/a><\/td><\/tr>
prasabham yath utktham<\/td>the inappropriate words said without respect towards you<\/td>11.41 sakhEthi mathvA prasabham yadhuktham<\/a><\/td><\/tr>
prasAdhayE<\/td>pray for your grace.<\/td>11.44 thasmAth praNamya praNidhAya kAyam<\/a><\/td><\/tr>
prasakthA:<\/td>being deeply engaged<\/td>16.16 anEkachiththavibhrAnthA<\/a><\/td><\/tr>
prasangEna<\/td>with great attachment<\/td>18.34 yayA thu dharmakAmArthAn<\/a><\/td><\/tr>
prasannAthmA<\/td>having unperturbed mind<\/td>18.54 brahmabhUtha: prasannAthmA<\/a><\/td><\/tr>
prasannEna mayA<\/td>by me who is pleased<\/td>11.47 mayA prasannEna thavArjunEdham<\/a><\/td><\/tr>
praSasthE karmaNi<\/td>even in worldly actions which are auspicious<\/td>17.26 sadhbhAvE sAdhubhAvE cha<\/a><\/td><\/tr>
praSasthE karmaNi<\/td>even in worldly actions which are auspicious<\/td>17.26 sadhbhAvE sAdhubhAvE cha<\/a><\/td><\/tr>
prasIdha<\/td>be merciful<\/td>11.31 AkhyAhi mE kO bhavAn ugrarUpO<\/a><\/td><\/tr>
prasIdha<\/td>become merciful [towards me]<\/td>11.25 dhamshtrAkarAlAni cha thE mukhAni<\/a><\/td><\/tr>
prasIdha<\/td>bless me<\/td>11.45 adhrushtapUrvam hrushithOsmi dhrushtvA<\/a><\/td><\/tr>
prathapanthi<\/td>burn<\/td>11.30 lElihyasE grasamAna: samanthAth<\/a><\/td><\/tr>
prathipadhyathE<\/td>attains<\/td>14.14 yadhA sathvE pravrudhdhE thu<\/a><\/td><\/tr>
prathishtA<\/td>means;<\/td>14.27 brahmaNO hi prathishtAham<\/a><\/td><\/tr>
prathitha: asmi<\/td>I am reputedly known<\/td>15.18 yasmAth ksharam athIthoham<\/a><\/td><\/tr>
prathyanIkEshu<\/td>in (your) opposite side<\/td>11.32 kAlOsmi lOkakshayakruth pravrudhdhO<\/a><\/td><\/tr>
prathyupakArArtham<\/td>expecting a favour in return<\/td>17.21 yath thu prathyupakArArtham<\/a><\/td><\/tr>
pravakshyAmi<\/td>I will explain you well;<\/td>13.12 gyEyam yath thath pravakshyAmi<\/a><\/td><\/tr>
pravarthanthE<\/td>are acting.<\/td>16.10 kAmam ASrithya dhushpUram<\/a><\/td><\/tr>
pravarthanthE<\/td>practiced<\/td>17.24 thasmAdhOm ithyudhAhruthya<\/a><\/td><\/tr>
pravEshtum cha<\/td>to attain<\/td>11.54 bhakthyA thvananyayA Sakya<\/a><\/td><\/tr>
pravibhakthAni<\/td>are highlighted individually (in SASthram)<\/td>18.41 brAhmaNakshathriyaviSAm<\/a><\/td><\/tr>
pravrudhdha<\/td>I who have appeared with this terrible form<\/td>11.32 kAlOsmi lOkakshayakruth pravrudhdhO<\/a><\/td><\/tr>
pravruththa:<\/td>I am set out;<\/td>11.32 kAlOsmi lOkakshayakruth pravrudhdhO<\/a><\/td><\/tr>
pravruththi:<\/td>useless activities<\/td>14.12 lObha: pravruththir Arambha:<\/a><\/td><\/tr>
pravruththim cha<\/td>efforts (which is an effect of rajO guNam)<\/td>14.22 prakASam cha pravruththim cha<\/a><\/td><\/tr>
pravruththim cha<\/td>the means for aiSvarya (material wealth, control)<\/td>16.7 pravruththim cha nivruththim cha<\/a><\/td><\/tr>
pravruththim cha<\/td>the righteous acts which are means for worldly wealth<\/td>18.30 pravruththim cha nivruththim cha<\/a><\/td><\/tr>
pravyathithA<\/td>have become fearful<\/td>11.23 rUpam mahath thE bahuvakthranEthram<\/a><\/td><\/tr>
pravyathitham<\/td>have become fearful<\/td>11.20 dhyAvApruthivyOr idham antharam hi<\/a><\/td><\/tr>
pravyathitham cha<\/td>has become troubled too<\/td>11.45 adhrushtapUrvam hrushithOsmi dhrushtvA<\/a><\/td><\/tr>
pravyathithAntharAthmA<\/td>I who am frightened<\/td>11.24 nabhasspruSam dhIptham anEkavarNam<\/a><\/td><\/tr>
prayujyathE<\/td>is said (both in common terms and in vEdham).<\/td>17.26 sadhbhAvE sAdhubhAvE cha<\/a><\/td><\/tr>
prayujyathE<\/td>is said (both in common terms and in vEdham).<\/td>17.26 sadhbhAvE sAdhubhAvE cha<\/a><\/td><\/tr>
prEthAn<\/td>dead people<\/td>17.4 yajanthE sAthvikA dhEvAn<\/a><\/td><\/tr>
prEthya<\/td>after performing the karma<\/td>18.12 anishtam ishtam miSram cha<\/a><\/td><\/tr>
prEthya na<\/td>does not lead to mOksham (liberation);<\/td>17.28 aSradhdhayA hutham dhaththam<\/a><\/td><\/tr>
prItha manA:<\/td>with pleased heart<\/td>11.49 mA thE vyathA mA cha vimUdabhAvO<\/a><\/td><\/tr>
priya<\/td>dear<\/td>12.15 yasmAn nOdhvijathE lOkO<\/a><\/td><\/tr>
priya hitham cha<\/td>both being sweet and causing goodness<\/td>17.15 anudhvEgakaram vAkyam<\/a><\/td><\/tr>
priya:<\/td>dear<\/td>12.14 santhushta: sathatham yOgI<\/a><\/td><\/tr>
priya:<\/td>you who are dear to me<\/td>11.44 thasmAth praNamya praNidhAya kAyam<\/a><\/td><\/tr>
priya: bhavathi<\/td>is dear<\/td>17.7 AhAras thvapi sarvasya<\/a><\/td><\/tr>
priyakruththama: na cha<\/td>none who has performed a dearer service<\/td>18.69 na cha thasmAn manushyEshu<\/a><\/td><\/tr>
priyathara: bhavithA na cha<\/td>there will be none dearer in the future as well.<\/td>18.69 na cha thasmAn manushyEshu<\/a><\/td><\/tr>
priyAya<\/td>mistakes of mine, who is dear to you<\/td>11.44 thasmAth praNamya praNidhAya kAyam<\/a><\/td><\/tr>
prOkthAni<\/td>the said<\/td>18.13 panchaithAni mahAbAhO<\/a><\/td><\/tr>
pruthagvidhAn<\/td>being distinct by characteristics (such as fair, dark, tall, short)<\/td>18.21 pruthakthvEna thu yath gyAnam<\/a><\/td><\/tr>
pruthak (gItham)<\/td>(this true nature of body and soul) individually sung.<\/td>13.4 rishibhir bahudhA gItham<\/a><\/td><\/tr>
pruthak gItham<\/td>this matter individually sung.<\/td>13.4 rishibhir bahudhA gItham<\/a><\/td><\/tr>
pruthak vEdhithum<\/td>to know if they are different from each other (or the same).<\/td>18.1 sanyAsasya mahAbAhO<\/a><\/td><\/tr>
pruthak vidham karaNam cha<\/td>the karmEndhriyams (five faculties along with the mind)<\/td>18.14 adhishtAnam thathA karthA<\/a><\/td><\/tr>
pruthakthvEna<\/td>considering their distinguished nature (of being brAhmaNa etc)<\/td>18.21 pruthakthvEna thu yath gyAnam<\/a><\/td><\/tr>
pruthakthvEna prOchyamAnam<\/td>my individual explanation<\/td>18.29 budhdhEr bhedham dhruthES chaiva<\/a><\/td><\/tr>
pruthivyAm vA<\/td>among humans in this earth<\/td>18.40 na thadh asthi pruthivyAm vA<\/a><\/td><\/tr>
pUjya: cha<\/td>you are venerable<\/td>11.43 pithA-si lOkasya charAcharasya<\/a><\/td><\/tr>
puna: prapaSya<\/td>again see<\/td>11.49 mA thE vyathA mA cha vimUdabhAvO<\/a><\/td><\/tr>
puna: puna: hrushyAmi cha<\/td>I become very blissful again and again<\/td>18.77 thachcha samsmruthya samsmruthya<\/a><\/td><\/tr>
puna: puna: hrushyAmi cha<\/td>I become very blissful again and again<\/td>18.77 thachcha samsmruthya samsmruthya<\/a><\/td><\/tr>
puna: sAhankArENa vA<\/td>with the prideful thinking -I am the doer-<\/td>18.24 yath thu kAmEpsunA karma<\/a><\/td><\/tr>
puna: saumya vapu bhUthvA<\/td>again appeared with beautiful divine form<\/td>11.50 ithyarjunam vAsudhEvas thathOkthvA<\/a><\/td><\/tr>
punaS cha<\/td>again<\/td>11.39 and 11.39.5 namO namas thEsthu sahasrakruthva:<\/a><\/td><\/tr>
puNya karmaNAm<\/td>(my) devotees who have performed many virtuous deeds<\/td>18.71 SradhdhAvAn anasUyaScha<\/a><\/td><\/tr>
purA<\/td>during creation<\/td>17.23 Om thath sadh ithi nirdhESO<\/a><\/td><\/tr>
purANa purusha<\/td>the ancient lord<\/td>11.37 and 11.37.5 anantha dEvESa jagannivAsa<\/a><\/td><\/tr>
purusha vyAghra<\/td>Oh leader among men!<\/td>18.4 niSchayam SruNu mE thathra<\/a><\/td><\/tr>
purusha:<\/td>jIvAthmA<\/td>13.20 kAryakAraNakarthruthvE<\/a><\/td><\/tr>
purusha:<\/td>jIvAthmA<\/td>13.20.5 purusha: prakruthisthO hi<\/a><\/td><\/tr>
purusham api ubhau Eva<\/td>and the jIvAthmA (soul), both<\/td>13.19 prakruthim purusham chaiva<\/a><\/td><\/tr>
purushOththama<\/td>Oh purushOththama! (greatest among all)<\/td>11.3 Evam EthadhyathAththa thvam<\/a><\/td><\/tr>
purushOththama:<\/td>as purushOththama<\/td>15.18 yasmAth ksharam athIthoham<\/a><\/td><\/tr>
purushOththamam<\/td>as the one who is greater than bound souls and liberated souls for many reasons<\/td>15.19 yO mAm Evam asammUdO<\/a><\/td><\/tr>
pushkalAbhi sthuthibhi:<\/td>lavish praises (matching your greatness)<\/td>11.21 amI hi thvAm surasanghA viSanthi<\/a><\/td><\/tr>
pushNAmi<\/td>nourish<\/td>15.13 gAm AviSya cha bhUthAni<\/a><\/td><\/tr>
pUthi<\/td>stinking<\/td>17.10 yAthayAmam gatharasam<\/a><\/td><\/tr>
puthra dhAra gruhAdhishu<\/td>towards wife, children, house etc<\/td>13.9 asakthir anabhishvanga:<\/a><\/td><\/tr>
rAgadhvEshau<\/td>likes and dislikes<\/td>18.51 budhdhyA viSudhdhayA yukthO<\/a><\/td><\/tr>
rAgAthmakam<\/td>cause of desire (between male and female)<\/td>14.7 rajO rAgAthmakam vidhdhi<\/a><\/td><\/tr>
rAgI<\/td>being desirous of fame<\/td>18.27 rAgI karmapalaprEpsur<\/a><\/td><\/tr>
raja:<\/td>rajO guNam<\/td>14.7 rajO rAgAthmakam vidhdhi<\/a><\/td><\/tr>
raja:<\/td>the quality of rajas (passion)<\/td>14.9 sathvam sukhE sanjayathi<\/a><\/td><\/tr>
raja: Eva (bhavathi)<\/td>rajas is predominant (at times);<\/td>14.10 rajas thamaS chAbhibhUya<\/a><\/td><\/tr>
raja: sathvam thathA thathA (abhibhUya)<\/td>overpowering rajO guNam and sathva guNam in the same manner<\/td>14.10 rajas thamaS chAbhibhUya<\/a><\/td><\/tr>
raja: thama: cha abhibhUya<\/td>overpowering rajO guNam and thamO guNam<\/td>14.10 rajas thamaS chAbhibhUya<\/a><\/td><\/tr>
rAjan<\/td>Oh king dhritharAshtra!<\/td>18.76 rAjan samsmruthya samsmruthya<\/a><\/td><\/tr>
rAjan<\/td>Oh king dhritharAshtra!<\/td>18.77 thachcha samsmruthya samsmruthya<\/a><\/td><\/tr>
rAjan<\/td>Oh king dhritharAshtra!<\/td>18.77 thachcha samsmruthya samsmruthya<\/a><\/td><\/tr>
rAjan<\/td>Oh king dhritharAshtra!<\/td>18.76 rAjan samsmruthya samsmruthya<\/a><\/td><\/tr>
rAjan<\/td>Oh king dhrutharAshtra!<\/td>11.9 Evam ukthvA thathO rAjan<\/a><\/td><\/tr>
rajasa:<\/td>only by (abundant) rajO guNam<\/td>14.17 sathvAth sanjAyathE gyAnam<\/a><\/td><\/tr>
rAjasA:<\/td>those who are having abundance of rajO guNam (passion), and faith in such mode<\/td>17.4 yajanthE sAthvikA dhEvAn<\/a><\/td><\/tr>
rAjasA:<\/td>those who have abundance of rajO guNam<\/td>14.18 Urdhvam gachchanthi sathvasthA:<\/a><\/td><\/tr>
rajasa: palam thu<\/td>the result of rajO guNam<\/td>14.16 karmaNa: sukruthasyAhu:<\/a><\/td><\/tr>
rAjasa: pari kIrthitha:<\/td>is said to be a rAjasa karthA<\/td>18.27 rAgI karmapalaprEpsur<\/a><\/td><\/tr>
rAjasam prOktham<\/td>is said to be caused by rajO guNam (passion);<\/td>17.18 sathkAra mAna pUjArtham<\/a><\/td><\/tr>
rAjasam smrutham<\/td>is said to be caused by rajO guNam<\/td>18.38 vishayEndhriyasamyOgAdh<\/a><\/td><\/tr>
rAjasam thyAgam kruthvA<\/td>due to abandoning by the influence of rajO guNam (passion)<\/td>18.8 dhu:kham ithyEva yath karma<\/a><\/td><\/tr>
rAjasam udhAhrutham<\/td>is said to be rAjasa karma<\/td>18.24 yath thu kAmEpsunA karma<\/a><\/td><\/tr>
rAjasam udhAhrutham<\/td>is said to rAjasa dhAnam (charity in the mode of passion).<\/td>17.21 yath thu prathyupakArArtham<\/a><\/td><\/tr>
rAjasam vidhdhi<\/td>know it as rAjasa yagya (sacrifice in the mode of passion)<\/td>17.12 abhisandhAya thu palam<\/a><\/td><\/tr>
rAjasam vidhdhi<\/td>know to be rAjasa gyAnam (knowledge born of rajO guNam).<\/td>18.21 pruthakthvEna thu yath gyAnam<\/a><\/td><\/tr>
rAjasasya ishtA:<\/td>dear to those who are having abundance of rajO guNam (passion)<\/td>17.9 katvamlalavaNAthyushNa<\/a><\/td><\/tr>
rAjasI<\/td>is caused by rajO guNam<\/td>18.31 yayA dharmam adharmam cha<\/a><\/td><\/tr>
rAjasi<\/td>is caused by rajO guNam<\/td>18.34 yayA thu dharmakAmArthAn<\/a><\/td><\/tr>
rajasi (pravrudhdhE)<\/td>when rajO guNam is on the rise<\/td>14.15 rajasi praLayam gathvA<\/a><\/td><\/tr>
rajasi vivrudhdhE<\/td>when rajO guNam rises<\/td>14.12 lObha: pravruththir Arambha:<\/a><\/td><\/tr>
rakshAmsi<\/td>demoniac<\/td>11.36 sthAnE hrushIkESa thava prakIrthyA<\/a><\/td><\/tr>
ramathE<\/td>attaining great delight<\/td>18.36 abhyAsAdhramathE yathra<\/a><\/td><\/tr>
raNE<\/td>in the battle field<\/td>11.34 dhrONam cha bhIshmam cha jayadhratham ca<\/a><\/td><\/tr>
rasanam<\/td>tongue<\/td>15.9 SrOthram chakshu: sparSanam cha<\/a><\/td><\/tr>
rasAthmaka: sOma: bhUthvA<\/td>becoming the nectarean moon<\/td>15.13 gAm AviSya cha bhUthAni<\/a><\/td><\/tr>
rasyA:<\/td>filled with sweetness<\/td>17.8 Ayu:sathva balArOgya<\/a><\/td><\/tr>
rishibi:<\/td>by sages (such as parASara et al)<\/td>13.4 rishibhi\nr bahudhA gItham<\/a><\/td><\/tr>
rOmaharshaNam adhbhutham samvAdham<\/td>amazing conversation which causes goose bumps<\/td>18.74 ithyaham vAsudhEvasya<\/a><\/td><\/tr>
rudhrAdhithyA:<\/td>(eleven) rudhras, (twelve) Adhithyas<\/td>11.22 rudhrAdhithyA vasavO yE cha sAdhyA<\/a><\/td><\/tr>
rudhrAn<\/td>(11) rudhras<\/td>11.6 paSyAdhithyAn vasUn rudhrAn<\/a><\/td><\/tr>
rUpam<\/td>the aforementioned form<\/td>15.2.5 na rUpam asyEha thathOpalabhyathE<\/a><\/td><\/tr>
rUpam<\/td>viSvarUpam<\/td>11.9 Evam ukthvA thathO rAjan<\/a><\/td><\/tr>
rUpANi<\/td>forms (which are present everywhere)<\/td>11.5 paSya mE pArtha rUpANi<\/a><\/td><\/tr>
sA<\/td>that brightness<\/td>11.12 dhivi sUryasahasrasya<\/a><\/td><\/tr>
sA budhdhi:<\/td>that knowledge<\/td>18.31 yayA dharmam adharmam cha<\/a><\/td><\/tr>
sA budhdhi:<\/td>that knowledge<\/td>18.32 adharmam dharmam ithi yA<\/a><\/td><\/tr>
sA budhdhi: sAthvikI<\/td>that knowledge is made of sathva guNam<\/td>18.30 pravruththim cha nivruththim cha<\/a><\/td><\/tr>
sa charAcharam kruthsnam jagath<\/td>all movable and immovable entities of the material realm<\/td>11.7 ihaikastham jagath kruthsnam<\/a><\/td><\/tr>
sa dhanajaya:<\/td>that arjuna<\/td>11.14 thatha: sa vismayAvishtO<\/a><\/td><\/tr>
sa dhOsham api<\/td>even with blemishes<\/td>18.48 sahajam karma kaunthEya<\/a><\/td><\/tr>
sA dhruthi:<\/td>that steadiness<\/td>18.33 dhruthyA yayA dhArayathE<\/a><\/td><\/tr>
sA dhruthi:<\/td>that steadiness<\/td>18.34 yayA thu dharmakAmArthAn<\/a><\/td><\/tr>
sA dhruthi:<\/td>that steadiness<\/td>18.35 yayA svapnam bhayam SOkam<\/a><\/td><\/tr>
sa Eva sa:<\/td>he is a result of that such only.<\/td>17.3 sathvAnurUpA sarvasya<\/a><\/td><\/tr>
sa thyAga:<\/td>such thyAgam (renunciation)<\/td>18.9 kAryam ithyEva yath karma<\/a><\/td><\/tr>
sa:<\/td>he<\/td>11.55 mathkarmakrun mathparamO<\/a><\/td><\/tr>
sa:<\/td>he<\/td>12.14 santhushta: sathatham yOgI<\/a><\/td><\/tr>
sa:<\/td>he<\/td>12.16 anapEksha: Suchir dhaksha<\/a><\/td><\/tr>
sa:<\/td>he<\/td>12.17 yO na hrushyathi na dhvEshti<\/a><\/td><\/tr>
sa:<\/td>he<\/td>13.23 ya Enam vEththi purusham<\/a><\/td><\/tr>
sa:<\/td>he<\/td>14.19 nAnyam guNEbhya: karthAram<\/a><\/td><\/tr>
sa:<\/td>he<\/td>14.25 mAnAvamAnayOs thulyas<\/a><\/td><\/tr>
sa:<\/td>he<\/td>14.26 mAm cha yo-vyabhichArENa<\/a><\/td><\/tr>
sa:<\/td>he<\/td>16.23 ya: SAsthravidhim uthsrujya<\/a><\/td><\/tr>
sa:<\/td>he<\/td>16.23 ya: SAsthravidhim uthsrujya<\/a><\/td><\/tr>
sa:<\/td>he<\/td>18.8 dhu:kham ithyEva yath karma<\/a><\/td><\/tr>
sa:<\/td>he<\/td>18.17 yasya nAhankruthO bhAvO<\/a><\/td><\/tr>
sa:<\/td>such yagya<\/td>17.11 apalAkAnkshibhir yagyO<\/a><\/td><\/tr>
sa: api<\/td>that man<\/td>18.71 SradhdhAvAn anasUyaScha<\/a><\/td><\/tr>
sa: cha<\/td>he too<\/td>12.15 yasmAn nOdhvijathE lOkO<\/a><\/td><\/tr>
sa: cha ya:<\/td>what is the true nature of the jIvAthmA, who is highlighted as kshEthragya (knower of the field) in the previous two SlOkams<\/td>13.3 thath kshEthram yachcha yAdhruk cha<\/a><\/td><\/tr>
sa: dhurmathi:<\/td>he sees it wrong<\/td>18.16 thathraivam sathi karthAram<\/a><\/td><\/tr>
sa: paSyathi<\/td>knows it truly<\/td>13.27 samam sarvEshu bhUthEshu<\/a><\/td><\/tr>
sa: paSyathi<\/td>only he sees (AthmA truly).<\/td>13.29 prakruthyaiva cha karmANi<\/a><\/td><\/tr>
sa: sarvavith<\/td>he knows all the paths to reach me.<\/td>15.19 yO mAm Evam asammUdO<\/a><\/td><\/tr>
sa: thu<\/td>he only<\/td>18.11 na hi dhEhabhruthA Sakyam<\/a><\/td><\/tr>
sa: vEdhavith<\/td>he is the knower of vEdham.<\/td>15.1 UrdhvamUlam adha:SAkham<\/a><\/td><\/tr>
SabdhAdhIn vishayAn<\/td>senses such as Sabdha (sound), sparSa (touch), rUpa (form), rasa (taste), gandha (smell)<\/td>18.51 budhdhyA viSudhdhayA yukthO<\/a><\/td><\/tr>
sachchabdha:<\/td>the word -sath-<\/td>17.26 sadhbhAvE sAdhubhAvE cha<\/a><\/td><\/tr>
sachchabdha:<\/td>the word -sath-<\/td>17.26 sadhbhAvE sAdhubhAvE cha<\/a><\/td><\/tr>
sachEthA:<\/td>having my heart regain its composure<\/td>11.51 dhrushtvEdham mAnusham rUpam<\/a><\/td><\/tr>
sadhA kurvANa:<\/td>one who always performs<\/td>18.56 sarvakarmANyapi sadhA<\/a><\/td><\/tr>
sadhbhAvE<\/td>indicating -an entity which exists-<\/td>17.26 sadhbhAvE sAdhubhAvE cha<\/a><\/td><\/tr>
sadhbhAvE<\/td>indicating -an entity which exists-<\/td>17.26 sadhbhAvE sAdhubhAvE cha<\/a><\/td><\/tr>
sadhruSI syadh<\/td>will be comparable<\/td>11.12 dhivi sUryasahasrasya<\/a><\/td><\/tr>
sAdhu bhAvE cha<\/td>and indicating -a good entity-<\/td>17.26 sadhbhAvE sAdhubhAvE cha<\/a><\/td><\/tr>
sAdhu bhAvE cha<\/td>and indicating -a good entity-<\/td>17.26 sadhbhAvE sAdhubhAvE cha<\/a><\/td><\/tr>
sagadhgadham Aha<\/td>spoke with a broken voice<\/td>11.35 EthachchruthvA vachanam kESavasya<\/a><\/td><\/tr>
sahajam karma<\/td>karma yOga which is naturally fitting [for the nature of individuals]<\/td>18.48 sahajam karma kaunthEya<\/a><\/td><\/tr>
sahasra kruthva<\/td>thousands of times<\/td>11.39 and 11.39.5 namO namas thEsthu sahasrakruthva:<\/a><\/td><\/tr>
sahasrabAhO!<\/td>Oh one with unlimited arms!<\/td>11.46 kirItinam gadhinam chakrahastham<\/a><\/td><\/tr>
sakhA ithi mathvA<\/td>considering you to be my friend<\/td>11.41 sakhEthi mathvA prasabham yadhuktham<\/a><\/td><\/tr>
sakhA sakhyu: iva<\/td>as a friend dealing with his friend-s mistakes<\/td>11.44 thasmAth praNamya praNidhAya kAyam<\/a><\/td><\/tr>
SAKhA:<\/td>(some more) branches<\/td>15.1.5 adhaS chOrdhvam prasruthAs thasya SAkhA<\/a><\/td><\/tr>
sAkshAth SruthavAn<\/td>directly heard<\/td>18.75 vyAsaprasAdhAth SruthavAn<\/a><\/td><\/tr>
sAkshAth SruthavAn<\/td>directly heard<\/td>18.75 vyAsaprasAdhAth SruthavAn<\/a><\/td><\/tr>
saktham<\/td>to engage<\/td>18.22 yath thu kruthsnavadh Ekasmin<\/a><\/td><\/tr>
Sakya:<\/td>possible<\/td>11.54 bhakthyA thvananyayA Sakya<\/a><\/td><\/tr>
sama dhu:kha sukha<\/td>seeing joy and sorrow equally<\/td>12.13 adhvEshtA sarvabhUthAnAm<\/a><\/td><\/tr>
sama dhu:kha sukha:<\/td>(one) who considers grief and joy equally<\/td>14.24 samadhu:khasukha: svastha:<\/a><\/td><\/tr>
sama lOshtASma kAnchana:<\/td>who considers a block of soil, stone or gold equally<\/td>14.24 samadhu:khasukha: svastha:<\/a><\/td><\/tr>
sama:<\/td>being equal (in detachment)<\/td>18.54 brahmabhUtha: prasannAthmA<\/a><\/td><\/tr>
Sama:<\/td>controlling the external senses<\/td>18.42 SamO dhamas thapa: Saucham<\/a><\/td><\/tr>
samachiththathvam cha<\/td>being free from elation or dejection<\/td>13.9 asakthir anabhishvanga:<\/a><\/td><\/tr>
samagram jagath<\/td>all the worlds<\/td>11.30 lElihyasE grasamAna: samanthAth<\/a><\/td><\/tr>
samagrAn lOkAn<\/td>all of these warriors<\/td>11.30 lElihyasE grasamAna: samanthAth<\/a><\/td><\/tr>
samAharthum<\/td>to destroy personally<\/td>11.32 kAlOsmi lOkakshayakruth pravrudhdhO<\/a><\/td><\/tr>
samam<\/td>being equal<\/td>13.27 samam sarvEshu bhUthEshu<\/a><\/td><\/tr>
Samam cha<\/td>the control of mind, senses etc<\/td>11.24 nabhasspruSam dhIptham anEkavarNam<\/a><\/td><\/tr>
samam paSyan<\/td>one sees them equally (as explained previously)<\/td>13.28 samam paSyan hi sarvathra<\/a><\/td><\/tr>
samanthAdh dhurnirIksham<\/td>every limb being difficult to behold<\/td>11.17 kirItinam gadhinam chakrinam cha<\/a><\/td><\/tr>
samanthAth lElihyasE<\/td>licking all around many times<\/td>11.30 lElihyasE grasamAna: samanthAth<\/a><\/td><\/tr>
samApnOshi<\/td>pervaded (as antharAthmA)<\/td>11.40 ananthavIryAmithavikramas thvam<\/a><\/td><\/tr>
samAsatha: uktham<\/td>briefly explained.<\/td>13.18 ithi kshEthram thathA gyAnam<\/a><\/td><\/tr>
samAsEna<\/td>briefly<\/td>13.3 thath kshEthram yachcha yAdhruk cha<\/a><\/td><\/tr>
samAsEna<\/td>briefly<\/td>13.6 ichchA dhvEsha: sukham dhu:kham<\/a><\/td><\/tr>
samAsEna<\/td>briefly<\/td>18.50 sidhdhim prApthO yathA brahma<\/a><\/td><\/tr>
samathIthya<\/td>going beyond<\/td>14.26 mAm cha yo-vyabhichArENa<\/a><\/td><\/tr>
samavasthitham ISvaram<\/td>the AthmA who is the svAmi (lord), AdhAra (support) and niyanthA (controller) (in each of those bodies)<\/td>13.28 samam paSyan hi sarvathra<\/a\n><\/td><\/tr>
sambavanthi<\/td>are appearing<\/td>14.4 sarva yOnishu kaunthEya<\/a><\/td><\/tr>
sambhava:<\/td>birth<\/td>14.3 mama yOnir mahadhbrahma<\/a><\/td><\/tr>
sampadhyathE<\/td>attains<\/td>13.30 yadhA bhUtapruthagbhAvam<\/a><\/td><\/tr>
samprakIrthitha: hi<\/td>was it not explained previously (by me)?<\/td>18.4 niSchayam SruNu mE thathra<\/a><\/td><\/tr>
samprathishtA cha<\/td>the source on which it stands<\/td>15.2.5 na rUpam asyEha thathOpalabhyathE<\/a><\/td><\/tr>
sampravruththAni<\/td>which obtains (unintentionally, or as a means)<\/td>14.22 prakASam cha pravruththim cha<\/a><\/td><\/tr>
samrudhdha vEgA lOkA: api<\/td>the warriors with great speed<\/td>11.29 yathA pradhIptha jvalana pathangA<\/a><\/td><\/tr>
samrudhdham rAjyam bhunkshva<\/td>enjoy the rich kingdom<\/td>11.33 thasmAth thvam uththishta yaSO labhasva<\/a><\/td><\/tr>
samrudhdhavEgA:<\/td>having great speed<\/td>11.29 yathA pradhIptha jvalana pathangA<\/a><\/td><\/tr>
samsArEshu<\/td>in births (which contain repeated birth, death, old-age and disease)<\/td>16.19 thAn aham dvishatha: krUrAn<\/a><\/td><\/tr>
samsidhdhim<\/td>fruit of mOksham<\/td>18.45 svE svE karmaNyabhiratha:<\/a><\/td><\/tr>
samSrithA:<\/td>holding on to<\/td>16.18 ahankAram balam dharpam<\/a><\/td><\/tr>
samsruthya samsruthya<\/td>thinking about it everytime<\/td>18.76 rAjan samsmruthya samsmruthya<\/a><\/td><\/tr>
samsruthya samsruthya<\/td>thinking about it everytime<\/td>18.76 rAjan samsmruthya samsmruthya<\/a><\/td><\/tr>
samsruthya samsruthya cha<\/td>thinking about it everytime<\/td>18.77 thachcha samsmruthya samsmruthya<\/a><\/td><\/tr>
samsruthya samsruthya cha<\/td>thinking about it everytime<\/td>18.77 thachcha samsmruthya samsmruthya<\/a><\/td><\/tr>
samudhdharthA bhavAmi<\/td>be the good saviour<\/td>12.7 thEshAm aham samudhdharthA<\/a><\/td><\/tr>
samudhram Eva abhimukhA:<\/td>towards the sea<\/td>11.28 yathA nadhInAm bahavOmbuvEgA:<\/a><\/td><\/tr>
samvruththa: asmi<\/td>have become satisfied.<\/td>11.51 dhrushtvEdham mAnusham rUpam<\/a><\/td><\/tr>
samyAthi<\/td>reaching (the new body).<\/td>15.8 SarIram yadhavApnOthi<\/a><\/td><\/tr>
sanAthana purusha<\/td>the primordial lord (who is pronounced in upanishaths)<\/td>11.18 thvam aksharam paramam vEdhithavyam<\/a><\/td><\/tr>
sanAthana:<\/td>existing since time immemorial (forever)<\/td>15.7 mamaivAmSO jIvalOkE<\/a><\/td><\/tr>
sandhruSyanthE<\/td>are seen<\/td>11.27 vakthrANi thE thvaramANA viSanthi<\/a><\/td><\/tr>
sanga varjitha:<\/td>having given up other results\/benefits<\/td>11.55 mathkarmakrun mathparamO<\/a><\/td><\/tr>
sanga vivarjitha:<\/td>being detached from everything<\/td>12.18 sama: Sathrau cha mithrE cha<\/a><\/td><\/tr>
sangam<\/td>the thought of -mine-<\/td>18.6 EthAnyapi thu karmANi<\/a><\/td><\/tr>
sangam palam chaiva thyakthvA<\/td>giving up the attachment of thinking -this is my karma- and the result of the karma<\/td>18.9 kAryam ithyEva yath karma<\/a><\/td><\/tr>
sangarahitham<\/td>without attachment (such as -I am the doer-, -this is my karma-)<\/td>18.23 niyatham sangarahitham<\/a><\/td><\/tr>
sanjaya uvAcha<\/td>sanjaya said<\/td>11.50 ithyarjunam vAsudhEvas thathOkthvA<\/a><\/td><\/tr>
sanjaya uvAcha<\/td>sanjaya says<\/td>18.74 ithyaham vAsudhEvasya<\/a><\/td><\/tr>
sanjaya uvAcha<\/td>sanjaya speaks<\/td>11.35 EthachchruthvA vachanam kESavasya<\/a><\/td><\/tr>
sanjAyathE<\/td>is created nicely;<\/td>14.17 sathvAth sanjAyathE gyAnam<\/a><\/td><\/tr>
sAnkhyE kruthAnthE<\/td>while determining the truth using true knowledge in line with vEdham<\/td>18.13 panchaithAni mahAbAhO<\/a><\/td><\/tr>
sAnkhyEna yOgEna<\/td>through gyAna yOga (making their mind qualified for dhyAna yOga and seeing the AthmA as explained previously).<\/td>13.24 dhyAnEnAthmani paSyanthi<\/a><\/td><\/tr>
sannivishta:<\/td>entered as the AthmA and residing there<\/td>15.15 sarvasya chAham hrudhi sannivishtO<\/a><\/td><\/tr>
SAntha:<\/td>only considering self-realisation as enjoyable<\/td>18.53 ahankAram balam dharpam<\/a><\/td><\/tr>
SAnthi:<\/td>peace of mind (occurs)<\/td>12.12 SrEyO hi gyAnam abhyAsAj<\/a><\/td><\/tr>
SAnthi:<\/td>training the senses (except mind) to not engage in sensual pleasures<\/td>16.2 ahimsA sathyam akrOdhas<\/a><\/td><\/tr>
santhushta:<\/td>being content<\/td>12.14 santhushta: sathatham yOgI<\/a><\/td><\/tr>
sanyAsa: thu<\/td>abandonment<\/td>18.7 niyathasya thu sanyAsa:<\/a><\/td><\/tr>
sanyAsam vidhu:<\/td>say it to be known as sanyAsam.<\/td>18.2 kAmyAnAm karmaNAm nyAsam<\/a><\/td><\/tr>
sanyAsasya<\/td>about sanyAsa (renunciation, which is explained as the means for mOksham in upanishaths)<\/td>18.1 sanyAsasya mahAbAhO<\/a><\/td><\/tr>
sanyAsEna<\/td>(one who can perform) with (the three types of) renunciation (namely giving up doership, ownership and result)<\/td>18.49 asakthabudhdhi: sarvathra<\/a><\/td><\/tr>
sanyAsinAm thu<\/td>for those who have renounced the aforementioned three aspects<\/td>18.12 anishtam ishtam miSram cha<\/a><\/td><\/tr>
sapathnAn<\/td>enemies<\/td>11.34 dhrONam cha bhIshmam cha jayadhratham ca<\/a><\/td><\/tr>
SaraNam<\/td>as means<\/td>18.66 sarvadharmAn parithyajya<\/a><\/td><\/tr>
SaraNam gachcha<\/td>follow;<\/td>18.62 tham Eva SaraNam gachcha<\/a><\/td><\/tr>
sargE api na upajAyanthE<\/td>(they) are neither created here<\/td>14.2 idham gyAnam upASrithya<\/a><\/td><\/tr>
SarIra vAng manObhi:<\/td>through body, speech and mind<\/td>18.15 SarIravAngmanObhir yath<\/a><\/td><\/tr>
SArIram thapa uchyathE<\/td>are said to be the penances performed with the body<\/td>17.14 dhEvadhvijaguruprAgyA<\/a><\/td><\/tr>
SarIrastha:<\/td>while residing in the body<\/td>13.31 anAdhithvAn nirguNathvAth<\/a><\/td><\/tr>
SarIrastham bhUthagrAmam<\/td>the five great elements in their body<\/td>17.6 karSayantha: SarIrastham<\/a><\/td><\/tr>
sarva Aramba parithyAgI<\/td>giving up all activities which lead to bodily bondage<\/td>14.25 mAnAvamAnayOs thulyas<\/a><\/td><\/tr>
sarva AScharyamayam<\/td>being the abode of all amazing entities\/aspects<\/td>11.11 dhivya mAlyAmbaradharam<\/a><\/td><\/tr>
sarva bhAvEna bhajathi<\/td>he remains the one who has served in all paths of devotion etc.<\/td>15.19 yO mAm Evam asammUdO<\/a><\/td><\/tr>
sarva bhUtha hithE rathA:<\/td>not thinking ill of any being<\/td>12.4 sanniyamyEndhriyagrAmam<\/a><\/td><\/tr>
sarva bhUthAnAm<\/td>all creatures (starting from brahmA down to grass)<\/td>14.3 mama yOnir mahadhbrahma<\/a><\/td><\/tr>
sarva bhUthAnAm adhvEshtA<\/td>not hating any creature<\/td>12.13 adhvEshtA sarvabhUthAnAm<\/a><\/td><\/tr>
sarva bhUthAnAm hrudhdhESE<\/td>in the heart (which is the origin for knowledge), of all beings<\/td>18.61 ISvara: sarvabhUthAnAm<\/a><\/td><\/tr>
sarva bhUthAni<\/td>all beings<\/td>18.61 ISvara: sarvabhUthAnAm<\/a><\/td><\/tr>
sarva bhUthEshu<\/td>in all creatures (having classifications such as brAhmaNa, kshathriya etc, who are engaged in karma)<\/td>18.20 sarvabhUthEshu yEnaikam<\/a><\/td><\/tr>
sarva bhUthEshu nirvaira: ya:<\/td>one who is not inimical towards any creature<\/td>11.55 mathkarmakrun mathparamO<\/a><\/td><\/tr>
sarva dharmAn<\/td>all means<\/td>18.66 sarvadharmAn parithyajya<\/a><\/td><\/tr>
sarva dhEhinAm<\/td>for all AthmAs who have bodies<\/td>14.8 thamas thvagyAnajam vidhdhi<\/a><\/td><\/tr>
sarvA dhiSaS cha<\/td>all directions<\/td>11.20 dhyAvApruthivyOr idham antharam hi<\/a><\/td><\/tr>
sarva dhurgANi<\/td>all hurdles which bind [you] in this samsAram (material realm)<\/td>18.57.5 machchiththa: sarvadhurgANi<\/a><\/td><\/tr>
sarva dhvArEsh<\/td>all the gates, i.e., the sense organs such as eye etc., through which knowledge is transmitted<\/td>14.11 sarvadhvArEshu dhEhEsmin<\/a><\/td><\/tr>
sarva guhya thamam<\/td>about bhakthi yOga which is the most secretive amongst the secrets<\/td>18.64 sarvaguhyathamam bhUya:<\/a><\/td><\/tr>
sarva karma pala thyAgam<\/td>abandonment of results of all karmas<\/td>18.2 kAmyAnAm karmaNAm nyAsam<\/a><\/td><\/tr>
sarva karma pala thyAgam kuru<\/td>give up the fruits of all activities (as part of being engaged in gyAna yOgam which will instill parabhakthi (full attachment to bhagavAn))<\/td>12.11 athaithadhapyaSakthOsi<\/a><\/td><\/tr>
sarva karmANAm sidhdhayE<\/td>to fulfil all actions<\/td>18.13 panchaithAni mahAbAhO<\/a><\/td><\/tr>
sarva karmANi<\/td>all actions<\/td>18.57 chEthasA sarvakarmANi<\/a><\/td><\/tr>
sarva karmANi api<\/td>all kAmya karma (actions with expectation for results)<\/td>18.56 sarvakarmANyapi sadhA<\/a><\/td><\/tr>
sarva kshEthrEshu<\/td>in all bodies (such as celestial, human etc)<\/td>13.2 kshEthragyam chApi mAm vidhdhi<\/a><\/td><\/tr>
sarva yOnishu<\/td>in all births such as dhEva (celestial), manushya (human), thiryak (animal) and sthAvara (plants)<\/td>14.4 sarva yOnishu kaunthEya<\/a><\n\/td><\/tr>
sarva: asi<\/td>you are called by the names of all those entities<\/td>11.40 ananthavIryAmithavikramas thvam<\/a><\/td><\/tr>
sarvA: OshadhI:<\/td>all plants<\/td>15.13 gAm AviSya cha bhUthAni<\/a><\/td><\/tr>
sarva!<\/td>Oh one who is everything!<\/td>11.39 and 11.39.5 namO namas thEsthu sahasrakruthva:<\/a><\/td><\/tr>
sarvabhAvEna<\/td>in all manner<\/td>18.62 tham Eva SaraNam gachcha<\/a><\/td><\/tr>
sarvabruth cha Eva<\/td>capable of assuming all types of bodies<\/td>13.14 sarvEndhriyaguNAbhAsam<\/a><\/td><\/tr>
sarvagatham<\/td>while prevailing with everything<\/td>13.32 yathA sarvagatham saukshmyAdh<\/a><\/td><\/tr>
sarvai: vEdhai: cha<\/td>all vEdhams<\/td>15.15 sarvasya chAham hrudhi sannivishtO<\/a><\/td><\/tr>
sarvam<\/td>all entities<\/td>13.13 sarvatha: pANipAdham thath<\/a><\/td><\/tr>
sarvam<\/td>all entities other than yourself<\/td>11.40 ananthavIryAmithavikramas thvam<\/a><\/td><\/tr>
sarvAn bhUtha viSEsha sangAn paSyAmi<\/td>I am seeing the collections of all creatures<\/td>11.15 paSyAmi dhEvAms thava dhEva dhEhE<\/a><\/td><\/tr>
sarvAn dhEvAn paSyAmi<\/td>I am seeing all dhEvas<\/td>11.15 paSyAmi dhEvAms thava dhEva dhEhE<\/a><\/td><\/tr>
sarvAn rushIn cha<\/td>all sages<\/td>11.15 paSyAmi dhEvAms thava dhEva dhEhE<\/a><\/td><\/tr>
sarvANi bhUthAni<\/td>all bound souls.<\/td>15.16 dhvAvimau purushau lOkE<\/a><\/td><\/tr>
sarvANi karmANi<\/td>all activities (such as eating, engaging in fire rituals etc)<\/td>12.6 yE thu sarvANi karmANi<\/a><\/td><\/tr>
sarvapApEbhya:<\/td>all sins<\/td>18.66 sarvadharmAn parithyajya<\/a><\/td><\/tr>
sarvArambha parithyAgI<\/td>does not begin engaging in activities (which are not ordained in SAsthram)<\/td>12.16 anapEksha: Suchir dhaksha<\/a><\/td><\/tr>
sarvArambhA:<\/td>all actions such as karma yOga, gyAna yOga etc<\/td>18.48 sahajam karma kaunthEya<\/a><\/td><\/tr>
sarvArthAn<\/td>all things (which are already present and to be acquired)<\/td>18.32 adharmam dharmam ithi yA<\/a><\/td><\/tr>
sarvaSa: karmANi<\/td>all karmas (actions)<\/td>13.29 prakruthyaiva cha karmANi<\/a><\/td><\/tr>
sarvasya<\/td>for all living entities<\/td>17.7 AhAras thvapi sarvasya<\/a><\/td><\/tr>
sarvasya<\/td>for everyone<\/td>17.3 sathvAnurUpA sarvasya<\/a><\/td><\/tr>
sarvasya<\/td>in all creatures such as humans<\/td>13.17 jyOthishAm api thath jyOthis<\/a><\/td><\/tr>
sarvasya cha<\/td>all creatures-<\/td>15.15 sarvasya chAham hrudhi sannivishtO<\/a><\/td><\/tr>
sarvatha<\/td>on all sides<\/td>11.16 anEkabAhUdharavakthranEthram<\/a><\/td><\/tr>
sarvatha dhIpthimantham<\/td>having radiance on all sides<\/td>11.17 kirItinam gadhinam chakrinam cha<\/a><\/td><\/tr>
sarvathA varthamAna: api<\/td>though bound in any body such as dhEva (celestial), manushya (human), thiryak (animal) or sthAvara (plant)<\/td>13.23 ya Enam vEththi purusham<\/a><\/td><\/tr>
sarvatha: Eva<\/td>in all sides at all times<\/td>11.39 and 11.39.5 namO namas thEsthu sahasrakruthva:<\/a><\/td><\/tr>
sarvatha: pANi pAdham<\/td>can perform all activities of hands and feet<\/td>13.13 sarvatha: pANipAdham thath<\/a><\/td><\/tr>
sarvathaS Sruthi math<\/td>can perform all activities of ears everywhere<\/td>13.13 sarvatha: pANipAdham thath<\/a><\/td><\/tr>
sarvathOkshi SirO mukham<\/td>can perform all activities of eyes, head and face<\/td>13.13 sarvatha: pANipAdham thath<\/a><\/td><\/tr>
sarvathra<\/td>both in karma (actions) and its palam (results)<\/td>18.49 asakthabudhdhi: sarvathra<\/a><\/td><\/tr>
sarvathra<\/td>in all bodies (such as dhEva (celestials), manushya (humans), thiryak (animals) and sthAvara (plants))<\/td>13.28 samam paSyan hi sarvathra<\/a><\/td><\/tr>
sarvathra dhEhE avasthitha:<\/td>while being present in different bodies such as dhEva (celestial), manushya (human), thiryak (animal) and sthAvara (plant)<\/td>13.32 yathA sarvagatham saukshmyAdh<\/a><\/td><\/tr>
sarvathra samabudhdhaya:<\/td>having equal mind considering the AthmAs in all bodies are similar (by their gyAnam)<\/td>12.4 sanniyamyEndhriyagrAmam<\/a><\/td><\/tr>
sarvathragam<\/td>while being present in all bodies<\/td>12.3 yE thvaksharam anirdhESyam<\/a><\/td><\/tr>
sarvE<\/td>all of them<\/td>11.32 kAlOsmi lOkakshayakruth pravrudhdhO<\/a><\/td><\/tr>
sarvE chaiva<\/td>all of them<\/td>11.22 rudhrAdhithyA vasavO yE cha sAdhyA<\/a><\/td><\/tr>
sarvE munaya:<\/td>all those who meditate upon which<\/td>14.1 param bhUya: pravakshyAmi<\/a><\/td><\/tr>
sarvE sidhdha sanghA<\/td>the groups of sidhdhas (mystics)<\/td>11.36 sthAnE hrushIkESa thava prakIrthyA<\/a><\/td><\/tr>
sarvEndhriya guNAbhAsam<\/td>it is capable of knowing all actions with the sense organs<\/td>13.14 sarvEndhriyaguNAbhAsam<\/a><\/td><\/tr>
sarvEndhriya vivarjitham<\/td>(in its natural state) it is capable of knowing everything even without the sense organs<\/td>13.14 sarvEndhriyaguNAbhAsam<\/a><\/td><\/tr>
sarvEshu bhUthEshu<\/td>in all creatures (such as dhEva (celestials), manushya (humans), thiryak (animals), sthAvara (plants))<\/td>13.27 samam sarvEshu bhUthEshu<\/a><\/td><\/tr>
sarvEshu bhUthEshu<\/td>In all creatures having different bodies such as brAhmaNa etc<\/td>18.21 pruthakthvEna thu yath gyAnam<\/a><\/td><\/tr>
sarvEshu bhUthEshu<\/td>towards all material objects (other than me)<\/td>18.54 brahmabhUtha: prasannAthmA<\/a><\/td><\/tr>
SaSAnka:<\/td>as chandhra (the deity for moon)<\/td>11.38.5 vAyur yamOgnir varuNa: SaSAnka:<\/a><\/td><\/tr>
SaSAnka: na (bhAsayathE)<\/td>not illuminated by moon;<\/td>15.6 na thadh bhAsayathE sUryO<\/a><\/td><\/tr>
SaSi sUrya nEthram<\/td>having divine eyes which are cool like moon and hot like sun<\/td>11.19 anAdhimadhyAntham ananthavIryam<\/a><\/td><\/tr>
SAsthra vidhAnOktham<\/td>the principle (of supreme lord) which is explained in SAsthram and the means to attain him<\/td>16.24 thasmAch chAsthram pramANam thE<\/a><\/td><\/tr>
SAsthra vidhim<\/td>my orders of vEdham<\/td>16.23 ya: SAsthravidhim uthsrujya<\/a><\/td><\/tr>
SAsthra vidhim<\/td>my orders of vEdham<\/td>16.23 ya: SAsthravidhim uthsrujya<\/a><\/td><\/tr>
SAsthra vidhim uthsrujya<\/td>even after disregarding the rules of SAsthram<\/td>17.1 yE SAsthravidhim uthsrujya<\/a><\/td><\/tr>
SAsthram<\/td>vEdham is the only<\/td>16.24 thasmAch chAsthram pramANam thE<\/a><\/td><\/tr>
SASvatha dharma gOpthA<\/td>protector of the eternal vaidhika dharmam<\/td>11.18 thvam aksharam paramam vEdhithavyam<\/a><\/td><\/tr>
SASvatham<\/td>eternally present<\/td>18.56 sarvakarmANyapi sadhA<\/a><\/td><\/tr>
SASvatham sthAnam cha<\/td>paramapadham which is the eternal abode of liberation<\/td>18.62 tham Eva SaraNam gachcha<\/a><\/td><\/tr>
SASvathasya dharmasya cha (prathishtA)<\/td>Also, I am the means for the eternal dharmam, bhakthi yOgam, which leads to great opulence.<\/td>14.27 brahmaNO hi prathishtAham<\/a><\/td><\/tr>
Sata:<\/td>having attachment in inferior karmas like abichAra (exorcising)<\/td>18.28 ayuktha: prAkrutha: sthabdha:<\/a><\/td><\/tr>
sath<\/td>primordial matter which is in manifested state, with name and form<\/td>11.37 and 11.37.5 anantha dEvESa jagannivAsa<\/a><\/td><\/tr>
sath asath yOni janmasu<\/td>for being born in higher births (such as dhEva (celestial)) and lower births (such as animal, plant)<\/td>13.21 kAraNam guNasangOsya<\/a><\/td><\/tr>
sath ithi Ethath<\/td>the word sath<\/td>17.26 sadhbhAvE sAdhubhAvE cha<\/a><\/td><\/tr>
sath ithi Ethath<\/td>the word sath<\/td>17.26 sadhbhAvE sAdhubhAvE cha<\/a><\/td><\/tr>
sath ithi Eva<\/td>as -sath- only<\/td>17.27 yagyE thapasi dhAnE cha<\/a><\/td><\/tr>
sath ithi Eva<\/td>as -sath- only<\/td>17.27 yagyE thapasi dhAnE cha<\/a><\/td><\/tr>
sath ithi uchyathE<\/td>is said to be -sath-.<\/td>17.27 yagyE thapasi dhAnE cha<\/a><\/td><\/tr>
sath ithi uchyathE<\/td>is said to be -sath-.<\/td>17.27 yagyE thapasi dhAnE cha<\/a><\/td><\/tr>
SathaSa sahasraSa cha<\/td>hundreds and thousands of<\/td>11.5 paSya mE pArtha rUpANi<\/a><\/td><\/tr>
sathatha yukthA:<\/td>desiring to be together with you always<\/td>12.1 Evam sathathayukthA yE<\/a><\/td><\/tr>
sathatham<\/td>always<\/td>17.24 thasmAdhOm ithyudhAhruthya<\/a><\/td><\/tr>
sathatham<\/td>always<\/td>18.57 chEthasA sarvakarmANi<\/a><\/td><\/tr>
sathatham yOgI<\/td>one who meditates upon self always<\/td>12.14 santhushta: sathatham yOgI<\/a><\/td><\/tr>
sathkAra mAna pUjArtham<\/td>to gain respect, praise and worship<\/td>17.18 sathkAra mAna pUjArtham<\/a><\/td><\/tr>
Sathrau cha mithrE cha sama:<\/td>being equal towards the foe (who is nearby) and friend<\/td>12.18 sama: Sathrau cha mithrE cha<\/a><\/td><\/tr>
Sathrun jithvA yaSa: labhasva<\/td>acquire fame by defeating the enemies<\/td>11.33 thasmAth thvam uththishta yaSO labhasva<\/a><\/td><\/tr>
sathva samAvishta:<\/td>Being in sathva guNam as mentioned previously<\/td>18.10 na dhveshtyakuSalam karma<\/a><\/td><\/tr>
sathva samsudhd\nhi:<\/td>purity of heart<\/td>16.1 abhayam sathvasamSudhdhi:<\/a><\/td><\/tr>
sathvam<\/td>is it in sathva guNam (goodness)?<\/td>17.1 yE SAsthravidhim uthsrujya<\/a><\/td><\/tr>
sathvam<\/td>sathvam (goodness)<\/td>14.6 thathra sathvam nirmalathvAth<\/a><\/td><\/tr>
sathvam<\/td>the quality of sathva (goodness)<\/td>14.9 sathvam sukhE sanjayathi<\/a><\/td><\/tr>
sathvam bhavathi<\/td>sathvam is predominant (at times);<\/td>14.10 rajas thamaS chAbhibhUya<\/a><\/td><\/tr>
sathvam raja: thama: ithi guNA:<\/td>these three qualities namely sathvam (goodness), rajas (passion) and thamas (ignorance)<\/td>14.5 sathvam rajas thama ithi<\/a><\/td><\/tr>
sathvam thama: cha (abhibhUya)<\/td>overpowering sathva guNam and rajO guNam<\/td>14.10 rajas thamaS chAbhibhUya<\/a><\/td><\/tr>
sathvam vivrudhdham ithi<\/td>sathvam rises above (rajas and thamas)<\/td>14.11 sarvadhvArEshu dhEhEsmin<\/a><\/td><\/tr>
sathvAnurUpA<\/td>as per their desire<\/td>17.3 sathvAnurUpA sarvasya<\/a><\/td><\/tr>
sathvasthA:<\/td>those who have abundance of sathva guNam<\/td>14.18 Urdhvam gachchanthi sathvasthA:<\/a><\/td><\/tr>
sathvAth<\/td>only by (abundant) sathva guNam<\/td>14.17 sathvAth sanjAyathE gyAnam<\/a><\/td><\/tr>
sAthvika priyA:<\/td>dear to sAthvikas (people who are in the mode of goodness)<\/td>17.8 Ayu:sathva balArOgya<\/a><\/td><\/tr>
sAthvika:<\/td>is a sAthvika yagya (yagya in the mode of goodness)<\/td>17.11 apalAkAnkshibhir yagyO<\/a><\/td><\/tr>
sAthvikA:<\/td>Those who are having abundance of sathva guNam (goodness), and faith in such mode<\/td>17.4 yajanthE sAthvikA dhEvAn<\/a><\/td><\/tr>
sAthvika: matha:<\/td>is said to be caused by sathva guNam (quality of goodness).<\/td>18.9 kAryam ithyEva yath karma<\/a><\/td><\/tr>
sAthvika: uchyathE<\/td>is said to be sAthvika karthA<\/td>18.26 mukthasangOnahamvAdhI<\/a><\/td><\/tr>
sAthvikam palam<\/td>the result of sathva guNam<\/td>14.16 karmaNa: sukruthasyAhu:<\/a><\/td><\/tr>
sAthvikam parichakshathE<\/td>is said (by scholars) to be sAthvika thapas (penance in the mode of goodness)<\/td>17.17 SradhdhayA parayA thaptham<\/a><\/td><\/tr>
sAthvikam prOktham<\/td>is said to be caused by sathva guNam<\/td>18.37 yath thadhagrE visham iva<\/a><\/td><\/tr>
sAthvikam smrutham<\/td>is said to be sAthvikam (in the mode of goodness)<\/td>17.20 dhAthavyam ithi yadh dhAnam<\/a><\/td><\/tr>
sAthvikam uchyathE<\/td>is said to be sAthvika karma<\/td>18.23 niyatham sangarahitham<\/a><\/td><\/tr>
sAthvikam vidhdhi<\/td>know as -sAthvika gyAnam-<\/td>18.20 sarvabhUthEshu yEnaikam<\/a><\/td><\/tr>
sAthvikI<\/td>is caused by sathva guNam!<\/td>18.33 dhruthyA yayA dhArayathE<\/a><\/td><\/tr>
sAthvikI rAjasI chaiva thAmasI chEthi<\/td>as sAthvika (in goodness), rAjasa (passionate) and thAmasa (ignorant)<\/td>17.2 thrividhA bhavathi SradhdhA<\/a><\/td><\/tr>
sathyam<\/td>speaking the truth which causes good to all creatures<\/td>16.2 ahimsA sathyam akrOdhas<\/a><\/td><\/tr>
sathyam<\/td>truthful<\/td>17.15 anudhvEgakaram vAkyam<\/a><\/td><\/tr>
sathyam na vidhyathE<\/td>being truthful is also not present in them.<\/td>16.7 pravruththim cha nivruththim cha<\/a><\/td><\/tr>
sathyam thE prathijAnE<\/td>I promise that this is the truth;<\/td>18.65 manmanA bhava madhbhakthO<\/a><\/td><\/tr>
Saucham<\/td>acquiring the ability to engage in activities ordained in SAsthram<\/td>18.42 SamO dhamas thapa: Saucham<\/a><\/td><\/tr>
Saucham<\/td>having cleanliness (in mind, speech and body) to engage in activities (which are highlighted in SAsthram)<\/td>16.3 thEja: kshamA dhruthi: Saucham<\/a><\/td><\/tr>
Saucham<\/td>purity of the three faculties (which are helpful in knowing about self and pursuing it)<\/td>13.7 amAnithvam adhambhithvam<\/a><\/td><\/tr>
Saucham<\/td>the acts which lead to purity (such as taking a dip in holy rivers)<\/td>17.14 dhEvadhvijaguruprAgyA<\/a><\/td><\/tr>
Saucham na vidhyathE<\/td>purity (which is required to practice vaidhika rituals) is not present;<\/td>16.7 pravruththim cha nivruththim cha<\/a><\/td><\/tr>
saukshmyAth<\/td>being subtle<\/td>13.32 yathA sarvagatham saukshmyAdh<\/a><\/td><\/tr>
saukshmyAth<\/td>being subtle<\/td>13.32 yathA sarvagatham saukshmyAdh<\/a><\/td><\/tr>
saumyathvam<\/td>thinking about the well-being of others<\/td>17.16 mana:prasAdha: saumyathvam<\/a><\/td><\/tr>
Sauryam<\/td>valour which makes one enter into a battlefield fearlessly<\/td>18.43 Sauryam thEjO dhruthir dhAkshyam<\/a><\/td><\/tr>
s\navikAram<\/td>with mutations<\/td>13.6 ichchA dhvEsha: sukham dhu:kham<\/a><\/td><\/tr>
savyasAchin<\/td>Oh arjuna who can shoot arrows even with your left hand!<\/td>11.33 thasmAth thvam uththishta yaSO labhasva<\/a><\/td><\/tr>
sEvathE<\/td>worships<\/td>14.26 mAm cha yo-vyabhichArENa<\/a><\/td><\/tr>
sidhdhi asidhdhi: nirvikAra:<\/td>being indifferent towards the [favourable\/unfavouble] result<\/td>18.26 mukthasangOnahamvAdhI<\/a><\/td><\/tr>
sidhdhim<\/td>any goal such as birth in heaven etc in his next birth<\/td>16.23 ya: SAsthravidhim uthsrujya<\/a><\/td><\/tr>
sidhdhim<\/td>any goal such as birth in heaven etc in his next birth<\/td>16.23 ya: SAsthravidhim uthsrujya<\/a><\/td><\/tr>
sidhdhim avApsyasi<\/td>you will reach me (soon through abhyAsa yOga (constant practice) by developing firm attachment in your heart towards me).<\/td>12.10 abhyAsEpyasamarthOsi<\/a><\/td><\/tr>
sidhdhim prAptha:<\/td>one who attained the firm state of dhyAna<\/td>18.50 sidhdhim prApthO yathA brahma<\/a><\/td><\/tr>
sidhdhim vindhathi<\/td>attains me who is the supreme goal<\/td>18.46 yatha: pravruththir bhUthAnAm<\/a><\/td><\/tr>
SirasA praNamya<\/td>bowing his head<\/td>11.14 thatha: sa vismayAvishtO<\/a><\/td><\/tr>
SIthOshNa sukha dhu:khEshu sama:<\/td>being equal towards heat and cold, pleasure and pain<\/td>12.18 sama: Sathrau cha mithrE cha<\/a><\/td><\/tr>
smruthi:<\/td>memory<\/td>15.15 sarvasya chAham hrudhi sannivishtO<\/a><\/td><\/tr>
smruthi:<\/td>true knowledge<\/td>18.73 nashtO mOha: smruthirlabdhA<\/a><\/td><\/tr>
snigdhA:<\/td>having softness<\/td>17.8 Ayu:sathva balArOgya<\/a><\/td><\/tr>
sOdum arhasi<\/td>mercifully forgive them<\/td>11.44 thasmAth praNamya praNidhAya kAyam<\/a><\/td><\/tr>
sparSanam cha<\/td>body<\/td>15.9 SrOthram chakshu: sparSanam cha<\/a><\/td><\/tr>
spruhA<\/td>desire for worldly pleasures<\/td>14.12 lObha: pravruththir Arambha:<\/a><\/td><\/tr>
SradhdhA bhavathi<\/td>faith occurs;<\/td>17.3 sathvAnurUpA sarvasya<\/a><\/td><\/tr>
SradhdhA maya:<\/td>is a transformation of such faith;<\/td>17.3 sathvAnurUpA sarvasya<\/a><\/td><\/tr>
SradhdhA virahitham<\/td>done without faith<\/td>17.13 vidhihInam asrushtAnnam<\/a><\/td><\/tr>
SradhdhadhAnA<\/td>being faithful<\/td>12.20 yE thu dharmyAmrutham idham<\/a><\/td><\/tr>
SradhdhAvAn<\/td>being desirous to hear<\/td>18.71 SradhdhAvAn anasUyaScha<\/a><\/td><\/tr>
SradhdhayA anvithA:<\/td>with faith<\/td>17.1 yE SAsthravidhim uthsrujya<\/a><\/td><\/tr>
SrEya: hi<\/td>isn-t it better?<\/td>12.12 SrEyO hi gyAnam abhyAsAj<\/a><\/td><\/tr>
SrEyAn<\/td>best<\/td>18.46.5 SrEyAn svadharmO viguNa:<\/a><\/td><\/tr>
SrI bhagavAn uvAcha<\/td>bhagavAn said<\/td>11.47 mayA prasannEna thavArjunEdham<\/a><\/td><\/tr>
SrI bhagavAn uvAcha<\/td>bhagavAn spoke<\/td>12.2 mayyAveSya manO yE mAm<\/a><\/td><\/tr>
SrI bhagavAn uvAchA<\/td>krishNa, the lord, explained<\/td>11.5 paSya mE pArtha rUpANi<\/a><\/td><\/tr>
SrI bhagavAn uvAcha<\/td>SrI bhagavAn said<\/td>11.52 sudhurdharSam idham rUpam<\/a><\/td><\/tr>
SrI bhagavAn uvAcha<\/td>SrI bhagavAn spoke<\/td>13.1 idham SarIram kaunthEya<\/a><\/td><\/tr>
SrI bhagavAn uvAcha<\/td>SrI bhagavAn spoke<\/td>14.22 prakASam cha pravruththim cha<\/a><\/td><\/tr>
SrI:<\/td>all wealth<\/td>18.78 yathra yOgESvara: krishNO<\/a><\/td><\/tr>
SrOthram<\/td>ears<\/td>15.9 SrOthram chakshu: sparSanam cha<\/a><\/td><\/tr>
SruNu<\/td>hear!<\/td>16.6 dhvau bhUthasargau lOkEsmin<\/a><\/td><\/tr>
SruNu<\/td>listen<\/td>18.45 svE svE karmaNyabhiratha:<\/a><\/td><\/tr>
SruNu<\/td>listen (from me).<\/td>17.7 AhAras thvapi sarvasya<\/a><\/td><\/tr>
SruNu<\/td>you hear.<\/td>17.2 thrividhA bhavathi SradhdhA<\/a><\/td><\/tr>
SruNuyAth api<\/td>one who simply hears this SAsthram<\/td>18.71 SradhdhAvAn anasUyaScha<\/a><\/td><\/tr>
Sruthau hi<\/td>haven-t been heard?<\/td>11.2 bhavApyayau hi bhUthAnAm<\/a><\/td><\/tr>
Sruthi parAyaNA: thE api cha<\/td>those who are engaged in hearing those instructions too<\/td>13.25 anyE thvEvam ajAnantha:<\/a><\/td><\/tr>
SruthvA<\/td>by hearing about karma yOga etc through instructions<\/td>13.25 anyE thvEvam ajAnantha:<\/a><\/td><\/tr>
SruthvA<\/td>hearing<\/td>11.35 EthachchruthvA vachanam kESavasya<\/a><\/td><\/tr>
sthabdhA:<\/td>(due to such self adulation) being puffed up<\/td>16.17 AthmasambhAvithA: sthabdhA<\/a><\/td><\/tr>
sthabdha:<\/td>being incapable of starting the karma (explained in SAsthram)<\/td>18.28 ayuktha: prAkrutha: sthabdha:<\/a><\/td><\/tr>
sthairyam<\/td>being firm (in the principles explained by SAsthram)<\/td>13.7 amAnithvam adhambhithvam<\/a><\/td><\/tr>
sthAnE<\/td>(all of these) are very fitting [to your glory]<\/td>11.36 sthAnE hrushIkESa thava prakIrthyA<\/a><\/td><\/tr>
sthirA:<\/td>leading to eternal goodness<\/td>17.8 Ayu:sathva balArOgya<\/a><\/td><\/tr>
sthiramathi:<\/td>having firm mind in AthmA<\/td>12.19 thulyanindhAsthuthir maunI<\/a><\/td><\/tr>
sthitha: asmi<\/td>standing firm, with realisation of truth;<\/td>18.73 nashtO mOha: smruthirlabdhA<\/a><\/td><\/tr>
sthitham vA-pi<\/td>(or) being seated in another body<\/td>15.10 uthkrAmantham sthitham vApi<\/a><\/td><\/tr>
sthithi: cha<\/td>[those thraivarNikas – brAhmaNas, kshathriyas and vaiSyas] to remain firm<\/td>17.27 yagyE thapasi dhAnE cha<\/a><\/td><\/tr>
sthithi: cha<\/td>[those thraivarNikas – brAhmaNas, kshathriyas and vaiSyas] to remain firm<\/td>17.27 yagyE thapasi dhAnE cha<\/a><\/td><\/tr>
sthuvanthi<\/td>praising<\/td>11.21 amI hi thvAm surasanghA viSanthi<\/a><\/td><\/tr>
SubhAn lOkAn<\/td>auspicious assemblies<\/td>18.71 SradhdhAvAn anasUyaScha<\/a><\/td><\/tr>
SubhASubha: parithyAgi<\/td>giving up puNya (virtuous) and pApa (sinful) karmas (actions)<\/td>12.17 yO na hrushyathi na dhvEshti<\/a><\/td><\/tr>
Suchi:<\/td>having AhAra Sudhdhi (purity in food consumption)<\/td>12.16 anapEksha: Suchir dhaksha<\/a><\/td><\/tr>
SUdhrANAm cha<\/td>and of SUdhras<\/td>18.41 brAhmaNakshathriyaviSAm<\/a><\/td><\/tr>
SUdhrasya api<\/td>for the Sudhra, who belongs to fourth varNa<\/td>18.44 krushigOrakshyavANijyam<\/a><\/td><\/tr>
sukha dhu:kha samgyai: dhvandhvai:<\/td>from the pair of joy and sorrow<\/td>15.5 nirmAnamOhA jithasangadhOshA<\/a><\/td><\/tr>
sukha dhu:khAnAm bhOkthruthvE<\/td>for experiencing joys and sorrows<\/td>13.20 kAryakAraNakarthruthvE<\/a><\/td><\/tr>
sukha sangEna<\/td>causing attachment to bliss<\/td>14.6 thathra sathvam nirmalathvAth<\/a><\/td><\/tr>
sukham<\/td>joy<\/td>13.6 ichchA dhvEsha: sukham dhu:kham<\/a><\/td><\/tr>
sukham na (avApnOthi)<\/td>he does not attain happiness in this birth as well.<\/td>16.23 ya: SAsthravidhim uthsrujya<\/a><\/td><\/tr>
sukham na (avApnOthi)<\/td>he does not attain happiness in this birth as well.<\/td>16.23 ya: SAsthravidhim uthsrujya<\/a><\/td><\/tr>
sukham thu<\/td>happiness<\/td>18.35.5 sukham thu ihdAnIm thrividham<\/a><\/td><\/tr>
sukhE sanjayathi<\/td>mainly creates attachment in joyfulness<\/td>14.9 sathvam sukhE sanjayathi<\/a><\/td><\/tr>
sukruthasya karmaNa:<\/td>deeds which are done without attachment to the results (by one born in the clan of knowledeable)<\/td>14.16 karmaNa: sukruthasyAhu:<\/a><\/td><\/tr>
sUkshmathvAth<\/td>due to being very subtle<\/td>13.15 bahir anthaS cha bhUthAnAm<\/a><\/td><\/tr>
sUrya sahasrasya bhA:<\/td>the brightness of thousand suns<\/td>11.12 dhivi sUryasahasrasya<\/a><\/td><\/tr>
sUrya: na bhAsayathE<\/td>not illuminated by sun;<\/td>15.6 na thadh bhAsayathE sUryO<\/a><\/td><\/tr>
suvirUdamUlam<\/td>having deeply fixed root<\/td>15.3 aSvaththam Enam suvirUdamUlam<\/a><\/td><\/tr>
sva karma niratha:<\/td>one who acts according to one-s varNa<\/td>18.45 svE svE karmaNyabhiratha:<\/a><\/td><\/tr>
sva karmaNA<\/td>according to his own varNa and ASrama<\/td>18.46 yatha: pravruththir bhUthAnAm<\/a><\/td><\/tr>
sva thEjasA<\/td>by your radiance<\/td>11.19 anAdhimadhyAntham ananthavIryam<\/a><\/td><\/tr>
svabhAva niyatham karma<\/td>karma which is naturally fitting [for his nature]<\/td>18.47 svabhAvaniyatham karma<\/a><\/td><\/tr>
svabhAva prabhavai: guNai:<\/td>the qualities for each of them acquired based on (previous) karma<\/td>18.41 brAhmaNakshathriyaviSAm<\/a><\/td><\/tr>
svabhAvajA sA SrAdhdhA<\/td>the faith they acquire due to their taste in various matters<\/td>17.2 thrividhA bhavathi SradhdhA<\/a><\/td><\/tr>
svabhAvajam<\/td>acquired by [birth based on] previous karma<\/td>18.42 SamO dhamas thapa: Saucham<\/a><\/td><\/tr>
svabhAvajam<\/td>acquired by [birth based on] previous\n karma<\/td>18.43 Sauryam thEjO dhruthir dhAkshyam<\/a><\/td><\/tr>
svabhAvajam<\/td>acquired by [birth based on] previous karma<\/td>18.44 krushigOrakshyavANijyam<\/a><\/td><\/tr>
svabhAvajam<\/td>acquired by [birth based on] previous karma<\/td>18.44 krushigOrakshyavANijyam<\/a><\/td><\/tr>
svabhAvajEna<\/td>caused by your previous karma<\/td>18.60 svabhAvajEna kaunthEya<\/a><\/td><\/tr>
svadharma:<\/td>karma yOga which is naturally pursuable (for a man who is with a body)<\/td>18.46.5 SrEyAn svadharmO viguNa:<\/a><\/td><\/tr>
svAdhyAya abhyAsanam cha Eva<\/td>constantly learning\/reciting vEdham<\/td>17.15 anudhvEgakaram vAkyam<\/a><\/td><\/tr>
svAdhyAya:<\/td>studying vEdham<\/td>16.1 abhayam sathvasamSudhdhi:<\/a><\/td><\/tr>
svakam rUpam<\/td>his nectar like four-shouldered divine form<\/td>11.50 ithyarjunam vAsudhEvas thathOkthvA<\/a><\/td><\/tr>
svanushtithAth<\/td>(sometimes) well practiced<\/td>18.46.5 SrEyAn svadharmO viguNa:<\/a><\/td><\/tr>
svapnam madham<\/td>the acts of mind, vital air etc which cause dream, (sleepiness), jaggedness etc<\/td>18.35 yayA svapnam bhayam SOkam<\/a><\/td><\/tr>
svastha:<\/td>who is engaged in the soul (self) only<\/td>14.24 samadhu:khasukha: svastha:<\/a><\/td><\/tr>
svasthi ithi ukthvA<\/td>saying -let there be auspiciousness-<\/td>11.21 amI hi thvAm surasanghA viSanthi<\/a><\/td><\/tr>
svayam kathayatha: yOgESvarAth krishNa:<\/td>from krishNa who has auspicious qualities and who directly spoke<\/td>18.75 vyAsaprasAdhAth SruthavAn<\/a><\/td><\/tr>
svayam kathayatha: yOgESvarAth krishNa:<\/td>from krishNa who has auspicious qualities and who directly spoke<\/td>18.75 vyAsaprasAdhAth SruthavAn<\/a><\/td><\/tr>
svE svE karmaNi<\/td>in activities according to one-s varNa<\/td>18.45 svE svE karmaNyabhiratha:<\/a><\/td><\/tr>
svEna karmaNA<\/td>valour which is your act<\/td>18.60 svabhAvajEna kaunthEya<\/a><\/td><\/tr>
thadhA<\/td>at that time<\/td>14.11 sarvadhvArEshu dhEhEsmin<\/a><\/td><\/tr>
thadhA<\/td>at that time<\/td>14.14 yadhA sathvE pravrudhdhE thu<\/a><\/td><\/tr>
thadhA<\/td>then<\/td>11.13 thathraikastham jagath kruthsnam<\/a><\/td><\/tr>
thadhanantharam<\/td>subsequently<\/td>18.55 bhakthyA mAm abhijAnAthi<\/a><\/td><\/tr>
thadharthIyam Eva karma cha<\/td>the rituals\/actions which are meant for those thraivarNikas<\/td>17.27 yagyE thapasi dhAnE cha<\/a><\/td><\/tr>
thadharthIyam Eva karma cha<\/td>the rituals\/actions which are meant for those thraivarNikas<\/td>17.27 yagyE thapasi dhAnE cha<\/a><\/td><\/tr>
thadhvidha:<\/td>Athma gyAnis (those who are knowledgeable about the soul)<\/td>13.1 idham SarIram kaunthEya<\/a><\/td><\/tr>
tham<\/td>him<\/td>13.1 idham SarIram kaunthEya<\/a><\/td><\/tr>
thAm<\/td>that nature of such faith<\/td>17.2 thrividhA bhavathi SradhdhA<\/a><\/td><\/tr>
tham<\/td>that supreme lord<\/td>18.46 yatha: pravruththir bhUthAnAm<\/a><\/td><\/tr>
tham<\/td>that tree<\/td>15.1 UrdhvamUlam adha:SAkham<\/a><\/td><\/tr>
tham Eva<\/td>supreme lord (me)<\/td>18.62 tham Eva SaraNam gachcha<\/a><\/td><\/tr>
tham purusham Eva<\/td>only that supreme lord<\/td>15.4 tham Eva chAdhyam purusham prapadhyEdh<\/a><\/td><\/tr>
tham yagyam<\/td>that yagya<\/td>17.12 abhisandhAya thu palam<\/a><\/td><\/tr>
thama: Eva (bhavathi)<\/td>thamas is predominant (at times).<\/td>14.10 rajas thamaS chAbhibhUya<\/a><\/td><\/tr>
thama: thu<\/td>and the quality of thamas (ignorance)<\/td>14.9 sathvam sukhE sanjayathi<\/a><\/td><\/tr>
thama: thu<\/td>as for thamO guNam (quality of ignorance)<\/td>14.8 thamas thvagyAnajam vidhdhi<\/a><\/td><\/tr>
thamasA AvruthA<\/td>covered with thamO guNam<\/td>18.32 adharmam dharmam ithi yA<\/a><\/td><\/tr>
thAmasa parikIrthitha:<\/td>said to be caused due to thAmasa guNam (the mode of ignorance).<\/td>18.7 niyathasya thu sanyAsa:<\/a><\/td><\/tr>
thAmasa priyam<\/td>dear to those who are having abundance of thamO guNam (ignorance)<\/td>17.10 yAthayAmam gatharasam<\/a><\/td><\/tr>
thamasa:<\/td>only by (abundant) thamO guNam<\/td>14.17 sathvAth sanjAyathE gyAnam<\/a><\/td><\/tr>
thamasa:<\/td>primordial matter<\/td>13.17 jyOthishAm api thath jyOthis<\/a><\/td><\/tr>
thAmasA:<\/td>those who are having abundance of thamO guNam (ignorance), and faith in such mode<\/td>17.4 y\najanthE sAthvikA dhEvAn<\/a><\/td><\/tr>
thAmasA:<\/td>those who have abundance of thamO guNam<\/td>14.18 Urdhvam gachchanthi sathvasthA:<\/a><\/td><\/tr>
thamasa: palam (thu)<\/td>the result of thamO guNam<\/td>14.16 karmaNa: sukruthasyAhu:<\/a><\/td><\/tr>
thAmasa: uchyathE<\/td>is said to be thAmasa karthA<\/td>18.28 ayuktha: prAkrutha: sthabdha:<\/a><\/td><\/tr>
thAmasam parichakshathE<\/td>is declared (by the knowers of SAsthram) as thAmasa yagyam (yagya in the mode of ignorance)<\/td>17.13 vidhihInam asrushtAnnam<\/a><\/td><\/tr>
thAmasam uchyathE<\/td>is said to be thAmasa karma.<\/td>18.25 anubandham kshayam himsAm<\/a><\/td><\/tr>
thAmasam udhAhrutham<\/td>is said to be caused by thamO guNam (ignorance)<\/td>17.19 mUdagrAhENAthmanO yath<\/a><\/td><\/tr>
thAmasam udhAhrutham<\/td>is said to be thAmasa gyAnam (which is acquired from thamO guNam)<\/td>18.22 yath thu kruthsnavadh Ekasmin<\/a><\/td><\/tr>
thAmasam udhAhrutham<\/td>is said to be thAmasa happiness.<\/td>18.39 yadhagrE chAnubandhE cha<\/a><\/td><\/tr>
thAmasam udhAhrutham<\/td>is said to thAmasa dhAnam (charity done in the mode of ignorance)<\/td>17.22 adhESakAlE yadh dhAnam<\/a><\/td><\/tr>
thAmasI<\/td>caused by thamO guNam<\/td>18.35 yayA svapnam bhayam SOkam<\/a><\/td><\/tr>
thAmasI<\/td>is caused by thamO guNam<\/td>18.32 adharmam dharmam ithi yA<\/a><\/td><\/tr>
thamasi (pravrudhdhE)<\/td>when thamO guNam is on the rise<\/td>14.15 rajasi praLayam gathvA<\/a><\/td><\/tr>
thamasi vivrudhdhE<\/td>when thamO guNam rises<\/td>14.13 aprakASOpravruththiS cha<\/a><\/td><\/tr>
thamO dhvArai:<\/td>the cause of darkness (i.e., misunderstanding about me)<\/td>16.22 Ethair vimuktha: kaunthEya<\/a><\/td><\/tr>
thamO dhvArai:<\/td>the cause of darkness (i.e., misunderstanding about me)<\/td>16.22 Ethair vimuktha: kaunthEya<\/a><\/td><\/tr>
thAn<\/td>them<\/td>17.6 karSayantha: SarIrastham<\/a><\/td><\/tr>
thAn<\/td>those (demoniac people)<\/td>16.19 thAn aham dvishatha: krUrAn<\/a><\/td><\/tr>
thAni api<\/td>Those too<\/td>18.19 gyAnam karma cha karthA cha<\/a><\/td><\/tr>
thapa:<\/td>applying austerity for the body as ordained in SAsthram<\/td>18.42 SamO dhamas thapa: Saucham<\/a><\/td><\/tr>
thapa:<\/td>engaging in penances (such as EkAdhaSi vratham etc)<\/td>16.1 abhayam sathvasamSudhdhi:<\/a><\/td><\/tr>
thapa:<\/td>penances (are also of three categories);<\/td>17.7 AhAras thvapi sarvasya<\/a><\/td><\/tr>
thapa: thapyanthE<\/td>perform penances and sacrifices<\/td>17.5 aSAsthravihitham ghOram<\/a><\/td><\/tr>
thapasA dhrashtum na Sakya:<\/td>cannot be seen through penance<\/td>11.53 nAham vEdhair na thapasA<\/a><\/td><\/tr>
thapasi<\/td>in thapas (penance)<\/td>17.27 yagyE thapasi dhAnE cha<\/a><\/td><\/tr>
thapasi<\/td>in thapas (penance)<\/td>17.27 yagyE thapasi dhAnE cha<\/a><\/td><\/tr>
tharishyasi<\/td>will cross over;<\/td>18.57.5 machchiththa: sarvadhurgANi<\/a><\/td><\/tr>
thAsAm<\/td>for those bodies<\/td>14.4 sarva yOnishu kaunthEya<\/a><\/td><\/tr>
thasmAth<\/td>as the vaidhika karmas along with these three words are created (in this manner, by me)<\/td>17.24 thasmAdhOm ithyudhAhruthya<\/a><\/td><\/tr>
thasmAth<\/td>due to previously mentioned reasons<\/td>11.44 thasmAth praNamya praNidhAya kAyam<\/a><\/td><\/tr>
thasmAth<\/td>due to the aforementioned reason<\/td>11.33 thasmAth thvam uththishta yaSO labhasva<\/a><\/td><\/tr>
thasmAth<\/td>thus<\/td>16.21 thrividham narakasyEdham<\/a><\/td><\/tr>
thasmAth<\/td>Thus<\/td>16.24 thasmAch chAsthram pramANam thE<\/a><\/td><\/tr>
thasmAth<\/td>thus<\/td>16.21 thrividham narakasyEdham<\/a><\/td><\/tr>
thasmAth anya:<\/td>other than him<\/td>18.69 na cha thasmAn manushyEshu<\/a><\/td><\/tr>
thasmAth anya: kaSchith<\/td>other than the one who explains this SAsthram<\/td>18.69 na cha thasmAn manushyEshu<\/a><\/td><\/tr>
thasmin<\/td>in that<\/td>14.3 mama yOnir mahadhbrahma<\/a><\/td><\/tr>
thasya<\/td>for such act<\/td>18.15 SarIravAngmanObhir yath<\/a><\/td><\/tr>
thasya<\/td>such karma<\/td>18.7 niyathasya thu sanyAsa:<\/a><\/td><\/tr>
thasya<\/td>that tree-s<\/td>15.1.5 adhaS chOrdhvam prasruthAs thasya SAkhA<\/a><\/td><\/tr>
thasya mahAthmana bhAsa<\/td>that great lord-s brightness<\/td>11.12 dhivi sUryasahasrasya<\/a><\/td><\/tr>
thath<\/td>all of those<\/td>11.42 yachchAvahAsArtham asathkruthOsi<\/a><\/td><\/tr>
thath<\/td>due to that reason only<\/td>11.4 manyasE yadhi tachchakyam<\/a><\/td><\/tr>
thath<\/td>for all such entities<\/td>13.26 yAvath sanjAyathE kinchith<\/a><\/td><\/tr>
thath<\/td>that<\/td>13.12 gyEyam yath thath pravakshyAmi<\/a><\/td><\/tr>
thath<\/td>that<\/td>14.8 thamas thvagyAnajam vidhdhi<\/a><\/td><\/tr>
thath<\/td>That<\/td>15.6 na thadh bhAsayathE sUryO<\/a><\/td><\/tr>
thath<\/td>that<\/td>17.17 SradhdhayA parayA thaptham<\/a><\/td><\/tr>
thath<\/td>that<\/td>17.22 adhESakAlE yadh dhAnam<\/a><\/td><\/tr>
thath<\/td>that<\/td>17.28 aSradhdhayA hutham dhaththam<\/a><\/td><\/tr>
thath<\/td>that AthmA<\/td>13.15 bahir anthaS cha bhUthAnAm<\/a><\/td><\/tr>
thath<\/td>that AthmA<\/td>13.15 bahir anthaS cha bhUthAnAm<\/a><\/td><\/tr>
thath<\/td>that AthmA<\/td>13.15 bahir anthaS cha bhUthAnAm<\/a><\/td><\/tr>
thath<\/td>that AthmA<\/td>13.16 avibhaktham cha bhUthEshu<\/a><\/td><\/tr>
thath<\/td>that AthmA<\/td>13.17 jyOthishAm api thath jyOthis<\/a><\/td><\/tr>
thath<\/td>that charity<\/td>17.21 yath thu prathyupakArArtham<\/a><\/td><\/tr>
thath<\/td>that karma<\/td>18.23 niyatham sangarahitham<\/a><\/td><\/tr>
thath<\/td>that karma<\/td>18.24 yath thu kAmEpsunA karma<\/a><\/td><\/tr>
thath<\/td>that karma<\/td>18.25 anubandham kshayam himsAm<\/a><\/td><\/tr>
thath<\/td>that knowledge<\/td>13.2 kshEthragyam chApi mAm vidhdhi<\/a><\/td><\/tr>
thath<\/td>that knowledge<\/td>18.22 yath thu kruthsnavadh Ekasmin<\/a><\/td><\/tr>
thath<\/td>that light of jIvAthmA<\/td>15.6 na thadh bhAsayathE sUryO<\/a><\/td><\/tr>
thath<\/td>that penance<\/td>17.18 sathkAra mAna pUjArtham<\/a><\/td><\/tr>
thath<\/td>that penance<\/td>17.19 mUdagrAhENAthmanO yath<\/a><\/td><\/tr>
thath<\/td>that pure AthmA<\/td>13.13 sarvatha: pANipAdham thath<\/a><\/td><\/tr>
thath<\/td>that rajO guNam<\/td>14.7 rajO rAgAthmakam vidhdhi<\/a><\/td><\/tr>
thath<\/td>those karmas<\/td>18.5 yagyadhAnathapa: karma<\/a><\/td><\/tr>
thath<\/td>your form<\/td>11.4 manyasE yadhi tachchakyam<\/a><\/td><\/tr>
thath dhAnam<\/td>that charity<\/td>17.20 dhAthavyam ithi yadh dhAnam<\/a><\/td><\/tr>
thath Eva mE idham rUpam<\/td>this form which you are used to<\/td>11.49 mA thE vyathA mA cha vimUdabhAvO<\/a><\/td><\/tr>
thath gyAnam<\/td>that knowledge<\/td>18.20 sarvabhUthEshu yEnaikam<\/a><\/td><\/tr>
thath gyAnam<\/td>that knowledge<\/td>18.21 pruthakthvEna thu yath gyAnam<\/a><\/td><\/tr>
thath ithi<\/td>with the recital of -thath- (which is the name of brahmam)<\/td>17.25 thadhithi anabhisandhAya<\/a><\/td><\/tr>
thath ithi<\/td>with the recital of -thath- (which is the name of brahmam)<\/td>17.25 thadhithi anabhisandhAya<\/a><\/td><\/tr>
thath kshEthram<\/td>the body which is highlighted as kshEthram in the previous two SlOkams<\/td>13.3 thath kshEthram yachcha yAdhruk cha<\/a><\/td><\/tr>
thath na asthi<\/td>such creature is not present.<\/td>18.40 na thadh asthi pruthivyAm vA<\/a><\/td><\/tr>
thath padham<\/td>the state of truly realised self<\/td>15.5 nirmAnamOhA jithasangadhOshA<\/a><\/td><\/tr>
thath prasAdhAth<\/td>by his mercy<\/td>18.62 tham Eva SaraNam gachcha<\/a><\/td><\/tr>
thath rUpam Eva<\/td>your merciful form (which was seen before your assuming the universal form)<\/td>11.45 adhrushtapUrvam hrushithOsmi dhrushtvA<\/a><\/td><\/tr>
thath samaksham<\/td>or in front of others<\/td>11.42 yachchAvahAsArtham asathkruthOsi<\/a><\/td><\/tr>
thath sudhrurdharSam<\/td>very difficult to see for anyone<\/td>11.52 sudhurdharSam idham rUpam<\/a><\/td><\/tr>
thath sukham<\/td>that happiness<\/td>18.37 yath thadhagrE visham iva<\/a><\/td><\/tr>
thath sukham<\/td>that happiness<\/td>18.38 vishayEndhriyasamyOgAdh<\/a><\/td><\/tr>
thath sukham<\/td>that happiness<\/td>18.39 yadhagrE chAnubandhE cha<\/a><\/td><\/tr>
thath thEja:<\/td>that radiance<\/td>15.12 yadhAdhithyagatham thEjO<\/a><\/td><\/tr>
thath thrividham thapa: thaptham<\/td>the three-fold penance (explained previously) which are performed<\/td>17.17 SradhdhayA parayA thaptham<\/a><\/td><\/tr>
thathA<\/td>similarly<\/td>11.15 paSyAmi dhEvAms thava dhEva dhEhE<\/a><\/td><\/tr>
thathA<\/td>at that time<\/td>13.30 yadhA bhUtapruthagbhAvam<\/a><\/td><\/tr>
thathA<\/td>in the same manner<\/td>12.18 sama: Sathrau cha mithrE cha<\/a><\/td><\/tr>
thathA<\/td>in the same manner<\/td>13.29 prakruthyaiva cha karmANi<\/a><\/td><\/tr>
thathA<\/td>In the same manner<\/td>17.26 sadhbhAvE sAdhubhAvE cha<\/a><\/td><\/tr>
thathA<\/td>In the same manner<\/td>17.26 sadhbhAvE sAdhubhAvE cha<\/a><\/td><\/tr>
thathA<\/td>similarly<\/td>11.15 paSyAmi dhEvAms thava dhEva dhEhE<\/a><\/td><\/tr>
thathA<\/td>similarly<\/td>11.28 yathA nadhInAm bahavOmbuvEgA:<\/a><\/td><\/tr>
thathA<\/td>similarly<\/td>11.34 dhrONam cha bhIshmam cha jayadhratham ca<\/a><\/td><\/tr>
thathA<\/td>similarly<\/td>13.32 yathA sarvagatham saukshmyAdh<\/a><\/td><\/tr>
thathA<\/td>similarly<\/td>13.33 yathA prakASayathyEka:<\/a><\/td><\/tr>
thathA<\/td>similarly<\/td>14.15 rajasi praLayam gathvA<\/a><\/td><\/tr>
thathA<\/td>so are<\/td>17.7 AhAras thvapi sarvasya<\/a><\/td><\/tr>
thathA<\/td>that means<\/td>18.50 sidhdhim prApthO yathA brahma<\/a><\/td><\/tr>
thathA aham<\/td>I too have become fearful.<\/td>11.23 rUpam mahath thE bahuvakthranEthram<\/a><\/td><\/tr>
thathA asau sUthaputhra:<\/td>karNa who is also seen here<\/td>11.26 amI cha thvAm dhrutharAshtrasya puthrA:<\/a><\/td><\/tr>
thathA Eva<\/td>as before<\/td>11.46 kirItinam gadhinam chakrahastham<\/a><\/td><\/tr>
thathA gyAnam<\/td>means to acquire knowledge about AthmA<\/td>13.18 ithi kshEthram thathA gyAnam<\/a><\/td><\/tr>
thathA karthA<\/td>the soul<\/td>18.14 adhishtAnam thathA karthA<\/a><\/td><\/tr>
thathA kuru<\/td>you do that.<\/td>18.63 ithi thE gyAnam AkhyAtham<\/a><\/td><\/tr>
thathA lObha:<\/td>greed<\/td>16.21 thrividham narakasyEdham<\/a><\/td><\/tr>
thathA lObha:<\/td>greed<\/td>16.21 thrividham narakasyEdham<\/a><\/td><\/tr>
thathA marutha:<\/td>(49) maruthas<\/td>11.6 paSyAdhithyAn vasUn rudhrAn<\/a><\/td><\/tr>
thathA na upalabhyathE<\/td>is not understood, as explained in previous SlOkams.<\/td>15.2.5 na rUpam asyEha thathOpalabhyathE<\/a><\/td><\/tr>
thathA ukthvA<\/td>as explained previously<\/td>11.50 ithyarjunam vAsudhEvas thathOkthvA<\/a><\/td><\/tr>
thatha:<\/td>by joining these two (matter and souls)<\/td>14.3 mama yOnir mahadhbrahma<\/a><\/td><\/tr>
thatha:<\/td>due to that detachment<\/td>15.3 aSvaththam Enam suvirUdamUlam<\/a><\/td><\/tr>
thatha:<\/td>due to that reason<\/td>12.9 atha chiththam samAdhAthum<\/a><\/td><\/tr>
thatha:<\/td>hence<\/td>11.40 ananthavIryAmithavikramas thvam<\/a><\/td><\/tr>
thatha:<\/td>subsequently<\/td>11.14 thatha: sa vismayAvishtO<\/a><\/td><\/tr>
thatha:<\/td>than those [lowly] births<\/td>16.20 AsurIm yOnim ApannA<\/a><\/td><\/tr>
thatha:<\/td>then<\/td>11.9 Evam ukthvA thathO rAjan<\/a><\/td><\/tr>
thatha:<\/td>then<\/td>12.11 athaithadhapyaSakthOsi<\/a><\/td><\/tr>
thatha:<\/td>then<\/td>16.22 Ethair vimuktha: kaunthEya<\/a><\/td><\/tr>
thatha:<\/td>then<\/td>16.22 Ethair vimuktha: kaunthEya<\/a><\/td><\/tr>
thatha:<\/td>through that paramabhakthi<\/td>18.55 bhakthyA mAm abhijAnAthi<\/a><\/td><\/tr>
thatha:<\/td>through this equal vision<\/td>13.28 samam paSyan hi sarvathra<\/a><\/td><\/tr>
thatha: Eva<\/td>from that prakruthi itself<\/td>13.30 yadhA bhUtapruthagbhAvam<\/a><\/td><\/tr>
thathaiva<\/td>similarly<\/td>11.29 yathA pradhIptha jvalana pathangA<\/a><\/td><\/tr>
thatham<\/td>pervaded<\/td>18.46 yatha: pravruththir bhUthAnAm<\/a><\/td><\/tr>
thathra<\/td>among the three qu\nalities namely sathvam, rajas and thamas<\/td>14.6 thathra sathvam nirmalathvAth<\/a><\/td><\/tr>
thathra<\/td>in one-s actions<\/td>18.16 thathraivam sathi karthAram<\/a><\/td><\/tr>
thathra<\/td>there<\/td>18.78 yathra yOgESvara: krishNO<\/a><\/td><\/tr>
thathra dhEva dhEvasya SarIrE<\/td>In the divine form of such lord of lords<\/td>11.13 thathraikastham jagath kruthsnam<\/a><\/td><\/tr>
thathra thyAgE<\/td>about this thyAga which is viewed differently by different persons<\/td>18.4 niSchayam SruNu mE thathra<\/a><\/td><\/tr>
thathva gyAnArtha (dharSanam) chinthanam<\/td>meditation to acquire true knowledge<\/td>13.11 adhyAthmagyAnanithyathvam<\/a><\/td><\/tr>
thathvam<\/td>truth<\/td>18.1 sanyAsasya mahAbAhO<\/a><\/td><\/tr>
thathvatha:<\/td>truly<\/td>18.55 bhakthyA mAm abhijAnAthi<\/a><\/td><\/tr>
thathvatha: gyAthvA<\/td>knowing truly<\/td>18.55 bhakthyA mAm abhijAnAthi<\/a><\/td><\/tr>
thathvEna<\/td>truly<\/td>11.54 bhakthyA thvananyayA Sakya<\/a><\/td><\/tr>
thava<\/td>for you<\/td>11.16 anEkabAhUdharavakthranEthram<\/a><\/td><\/tr>
thava<\/td>to you who is my dear devotee<\/td>11.47 mayA prasannEna thavArjunEdham<\/a><\/td><\/tr>
thava<\/td>your<\/td>11.20 dhyAvApruthivyOr idham antharam hi<\/a><\/td><\/tr>
thava<\/td>your<\/td>11.29 yathA pradhIptha jvalana pathangA<\/a><\/td><\/tr>
thava<\/td>your<\/td>11.41 sakhEthi mathvA prasabham yadhuktham<\/a><\/td><\/tr>
thava abhi vijvalanthi vakthrANi<\/td>in your blazing mouths<\/td>11.28 yathA nadhInAm bahavOmbuvEgA:<\/a><\/td><\/tr>
thava dhEhE<\/td>in your form<\/td>11.15 paSyAmi dhEvAms thava dhEva dhEhE<\/a><\/td><\/tr>
thava prakIrthyA<\/td>seeing your glory<\/td>11.36 sthAnE hrushIkESa thava prakIrthyA<\/a><\/td><\/tr>
thava pravruththim<\/td>your desired activities<\/td>11.31 AkhyAhi mE kO bhavAn ugrarUpO<\/a><\/td><\/tr>
thava vachanam<\/td>according to your instructions (to fight the battle)<\/td>18.73 nashtO mOha: smruthirlabdhA<\/a><\/td><\/tr>
thavAm<\/td>you<\/td>11.16 anEkabAhUdharavakthranEthram<\/a><\/td><\/tr>
thE<\/td>by you<\/td>18.67 idham thE nAthapaskAya<\/a><\/td><\/tr>
thE<\/td>for you<\/td>11.39 and 11.39.5 namO namas thEsthu sahasrakruthva:<\/a><\/td><\/tr>
thE<\/td>for you<\/td>11.49 mA thE vyathA mA cha vimUdabhAvO<\/a><\/td><\/tr>
thE<\/td>for you<\/td>16.24 thasmAch chAsthram pramANam thE<\/a><\/td><\/tr>
thE<\/td>they<\/td>12.2 mayyAveSya manO yE mAm<\/a><\/td><\/tr>
thE<\/td>they<\/td>13.34 kshEthrakshEthragyayOr Evam antharam<\/a><\/td><\/tr>
thE<\/td>they too<\/td>12.4 sanniyamyEndhriyagrAmam<\/a><\/td><\/tr>
thE<\/td>those demoniac people<\/td>16.17 AthmasambhAvithA: sthabdhA<\/a><\/td><\/tr>
thE<\/td>Those demoniac persons<\/td>16.8 asathyam aprathishtam thE<\/a><\/td><\/tr>
thE<\/td>to you<\/td>11.36.5 kasmAchcha thE na namEran mahAthman<\/a><\/td><\/tr>
thE<\/td>to you<\/td>11.39 and 11.39.5 namO namas thEsthu sahasrakruthva:<\/a><\/td><\/tr>
thE<\/td>to you<\/td>18.63 ithi thE gyAnam AkhyAtham<\/a><\/td><\/tr>
thE<\/td>to you<\/td>18.64 sarvaguhyathamam bhUya:<\/a><\/td><\/tr>
thE<\/td>your<\/td>11.25 dhamshtrAkarAlAni cha thE mukhAni<\/a><\/td><\/tr>
thE<\/td>your<\/td>18.72 kachchidhEthachrutham pArtha<\/a><\/td><\/tr>
thE bhakthA:<\/td>those devotees<\/td>12.20 yE thu dharmyAmrutham idham<\/a><\/td><\/tr>
thE dhadhAmi<\/td>I am giving you.<\/td>11.8 na thu mAm SakyasE dhrashtum<\/a><\/td><\/tr>
thE nama: asthu<\/td>let my salutations belong to you<\/td>11.31 AkhyAhi mE kO bhavAn ugrarUpO<\/a><\/td><\/tr>
thE purasthAth<\/td>in front of you<\/td>11.39 and 11.39.5 namO namas thEsthu sahasrakruthva:<\/a><\/td><\/tr>
thE rUpam<\/td>your form<\/td>11.3 Evam EthadhyathAththa thvam<\/a><\/td><\/tr>
thE rUpam<\/td>your form<\/td>11.23 rUpam mahath thE bahuvakthranEthram<\/a><\/td><\/tr>
thE vakthrANi<\/td>in your mouths<\/td>11.27 vakthrANi thE thvaramANA viSanthi<\/a><\/td><\/tr>
thEja:<\/td>being undefeatable<\/td>18.43 Sauryam thEjO dhruthir dhAkshyam<\/a><\/td><\/tr>
thEja:<\/td>being undefeated (by evil people)<\/td>16.3 thEja: kshamA dhruthi: Saucham<\/a><\/td><\/tr>
thEjObhi:<\/td>(with their) radiance<\/td>11.30 lElihyasE grasamAna: samanthAth<\/a><\/td><\/tr>
thEjOmayam<\/td>being a bundle of radiance<\/td>11.47 mayA prasannEna thavArjunEdham<\/a><\/td><\/tr>
thEjOrASim<\/td>being a bundle of great resplendence<\/td>11.17 kirItinam gadhinam chakrinam cha<\/a><\/td><\/tr>
thEna<\/td>by him<\/td>18.70 adhyEshyathE cha ya imam<\/a><\/td><\/tr>
thEna<\/td>by those words<\/td>11.1 mad-anugrah\u0101ya parama\u1e41<\/a><\/td><\/tr>
thEna<\/td>United with those three words<\/td>17.23 Om thath sadh ithi nirdhESO<\/a><\/td><\/tr>
thEna Eva<\/td>as before<\/td>11.46 kirItinam gadhinam chakrahastham<\/a><\/td><\/tr>
thEshAm<\/td>among these two<\/td>12.1 Evam sathathayukthA yE<\/a><\/td><\/tr>
thEshAm<\/td>food, sacrifices, penances and charities, their<\/td>17.7 AhAras thvapi sarvasya<\/a><\/td><\/tr>
thEshAm thu<\/td>their<\/td>17.1 yE SAsthravidhim uthsrujya<\/a><\/td><\/tr>
thEshu<\/td>in them<\/td>16.7 pravruththim cha nivruththim cha<\/a><\/td><\/tr>
thistathi<\/td>remains.<\/td>18.61 ISvara: sarvabhUthAnAm<\/a><\/td><\/tr>
thridhA Eva prOchyathE<\/td>are all explained in three different ways individually.<\/td>18.19 gyAnam karma cha karthA cha<\/a><\/td><\/tr>
thrIn guNAn<\/td>three qualities<\/td>14.20 guNAn EthAn athIthya thrIn<\/a><\/td><\/tr>
thrividhA<\/td>constitute the three factors;<\/td>18.18 gyAnam gyEyam parigyAthA<\/a><\/td><\/tr>
thrividhA bhavathi<\/td>of three categories;<\/td>17.2 thrividhA bhavathi SradhdhA<\/a><\/td><\/tr>
thrividha:<\/td>three-fold<\/td>18.4 niSchayam SruNu mE thathra<\/a><\/td><\/tr>
thrividha:<\/td>three.<\/td>18.18 gyAnam gyEyam parigyAthA<\/a><\/td><\/tr>
thrividha: nirdhESa:<\/td>three words<\/td>17.23 Om thath sadh ithi nirdhESO<\/a><\/td><\/tr>
thrividha: thu<\/td>based on the three categories (sathva, rajas and thamas)<\/td>17.7 AhAras thvapi sarvasya<\/a><\/td><\/tr>
thrividham<\/td>three kinds<\/td>18.35.5 sukham thu ihdAnIm thrividham<\/a><\/td><\/tr>
thrividham bhEdham<\/td>the three variations<\/td>18.29 budhdhEr bhedham dhruthES chaiva<\/a><\/td><\/tr>
thrividham dhvAram<\/td>three types of causes;<\/td>16.21 thrividham narakasyEdham<\/a><\/td><\/tr>
thrividham dhvAram<\/td>three types of causes;<\/td>16.21 thrividham narakasyEdham<\/a><\/td><\/tr>
thrividham karmaNa: palam<\/td>three types of results of karmas<\/td>18.12 anishtam ishtam miSram cha<\/a><\/td><\/tr>
thrushNA sanga samudhbhavam<\/td>cause of desire towards worldly pleasures based on Sabdha (sound) etc and attachment towards children\/friends<\/td>14.7 rajO rAgAthmakam vidhdhi<\/a><\/td><\/tr>
thulya nindhA sthuthi:<\/td>being equal towards praise and blame<\/td>12.19 thulyanindhAsthuthir maunI<\/a><\/td><\/tr>
thulya nindhAthma samsthuthi:<\/td>who considers blame and praise equally<\/td>14.24 samadhu:khasukha: svastha:<\/a><\/td><\/tr>
thulya priya apriya:<\/td>who considers desirable and undesirable aspects equally<\/td>14.24 samadhu:khasukha: svastha:<\/a><\/td><\/tr>
thvA<\/td>you<\/td>11.17 kirItinam gadhinam chakrinam cha<\/a><\/td><\/tr>
thvA<\/td>you<\/td>11.19 anAdhimadhyAntham ananthavIryam<\/a><\/td><\/tr>
thvA<\/td>you<\/td>11.24 nabhasspruSam dhIptham anEkavarNam<\/a><\/td><\/tr>
thvA<\/td>you<\/td>18.66 sarvadharmAn parithyajya<\/a><\/td><\/tr>
thva<\/td>your<\/td>11.30 lElihyasE grasamAna: samanthAth<\/a><\/td><\/tr>
thvA ruthE api<\/td>even if you are not there<\/td>11.32 kAlOsmi lOkakshayakruth pravrudhdhO<\/a><\/td><\/tr>
thvA viSanthi hi<\/td>when they approach you<\/td>11.21 amI hi thvAm surasanghA viSanthi<\/a><\/td><\/tr>
thvadhanyEna<\/td>anyone other than you<\/td>11.47 mayA prasannEna thavArjunEdham<\/a><\/td><\/tr>
thvam<\/td>you<\/td>11.4 manyasE yadhi tachchakyam<\/a><\/td><\/tr>
thvam<\/td>you<\/td>11.18 thvam aksharam para\nmam vEdhithavyam<\/a><\/td><\/tr>
thvam<\/td>you<\/td>11.18 thvam aksharam paramam vEdhithavyam<\/a><\/td><\/tr>
thvam<\/td>you<\/td>11.18 thvam aksharam paramam vEdhithavyam<\/a><\/td><\/tr>
thvam<\/td>you<\/td>11.18 thvam aksharam paramam vEdhithavyam<\/a><\/td><\/tr>
thvAm<\/td>you<\/td>11.21 amI hi thvAm surasanghA viSanthi<\/a><\/td><\/tr>
thvAm<\/td>you<\/td>11.22 rudhrAdhithyA vasavO yE cha sAdhyA<\/a><\/td><\/tr>
thvam<\/td>you<\/td>11.33 thasmAth thvam uththishta yaSO labhasva<\/a><\/td><\/tr>
thvam<\/td>you<\/td>11.34 dhrONam cha bhIshmam cha jayadhratham ca<\/a><\/td><\/tr>
thvam<\/td>you<\/td>11.37 and 11.37.5 anantha dEvESa jagannivAsa<\/a><\/td><\/tr>
thvam<\/td>you<\/td>11.43 pithA-si lOkasya charAcharasya<\/a><\/td><\/tr>
thvAm<\/td>you<\/td>11.44 thasmAth praNamya praNidhAya kAyam<\/a><\/td><\/tr>
thvAm<\/td>you<\/td>11.46 kirItinam gadhinam chakrahastham<\/a><\/td><\/tr>
thvam<\/td>you<\/td>11.49 mA thE vyathA mA cha vimUdabhAvO<\/a><\/td><\/tr>
thvAm<\/td>you<\/td>12.1 Evam sathathayukthA yE<\/a><\/td><\/tr>
thvam<\/td>you<\/td>18.58 atha chEth thvam ahankArAn<\/a><\/td><\/tr>
thvAm<\/td>you<\/td>18.59 yadhyahankAram ASrithya<\/a><\/td><\/tr>
thvam<\/td>you alone<\/td>11.37 and 11.37.5 anantha dEvESa jagannivAsa<\/a><\/td><\/tr>
thvam<\/td>you alone<\/td>11.37 and 11.37.5 anantha dEvESa jagannivAsa<\/a><\/td><\/tr>
thvaramANA Eva viSanthi<\/td>entering in (towards their destruction)<\/td>11.27 vakthrANi thE thvaramANA viSanthi<\/a><\/td><\/tr>
thvath anyEna<\/td>other than you (who are devoted to me)<\/td>11.48 na vEdhayagyAdhyayanair na dhAnair<\/a><\/td><\/tr>
thvath prasAdhAth<\/td>by your grace<\/td>18.73 nashtO mOha: smruthirlabdhA<\/a><\/td><\/tr>
thvath sama: anya: na asthi<\/td>there is none equal to you (in your qualities such as mercyc et)<\/td>11.43 pithA-si lOkasya charAcharasya<\/a><\/td><\/tr>
thvaththa<\/td>from you (who is paramAthmA) (springing)<\/td>11.2 bhavApyayau hi bhUthAnAm<\/a><\/td><\/tr>
thvayA<\/td>by you<\/td>18.72 kachchidhEthachrutham pArtha<\/a><\/td><\/tr>
thvayA EkEna<\/td>by you only<\/td>11.20 dhyAvApruthivyOr idham antharam hi<\/a><\/td><\/tr>
thvayA thatham<\/td>pervaded by you<\/td>11.38 vEththA-si vEdhyam cha param cha dhAma<\/a><\/td><\/tr>
thyAga palam<\/td>knowledge which is the result of sAthvika thyAgam (renunciation of an act out of sathva guNam)<\/td>18.8 dhu:kham ithyEva yath karma<\/a><\/td><\/tr>
thyAga:<\/td>giving up (those aspects which do not cause any good to self)<\/td>16.2 ahimsA sathyam akrOdhas<\/a><\/td><\/tr>
thyAga:<\/td>this thyAga (which is observed while performing karmas)<\/td>18.4 niSchayam SruNu mE thathra<\/a><\/td><\/tr>
thyAgasya cha<\/td>about thyAga (sacrifice)<\/td>18.1 sanyAsasya mahAbAhO<\/a><\/td><\/tr>
thyAgAth<\/td>from engaging in karma yOga giving up the fruits<\/td>12.12 SrEyO hi gyAnam abhyAsAj<\/a><\/td><\/tr>
thyAgI<\/td>the one who is not attached to the result, doership of karmas<\/td>18.10 na dhveshtyakuSalam karma<\/a><\/td><\/tr>
thyAgI ithi<\/td>as renouncer<\/td>18.11 na hi dhEhabhruthA Sakyam<\/a><\/td><\/tr>
thyajEth<\/td>should be shunned.<\/td>16.21 thrividham narakasyEdham<\/a><\/td><\/tr>
thyajEth<\/td>should be shunned.<\/td>16.21 thrividham narakasyEdham<\/a><\/td><\/tr>
thyAjyam<\/td>can be given up (by mumukshus (liberation seekers))<\/td>18.3 thyAjyam dhOshavadhithyEkE<\/a><\/td><\/tr>
thyakthvA<\/td>giving up<\/td>18.6 EthAnyapi thu karmANi<\/a><\/td><\/tr>
thyakthvA<\/td>giving up<\/td>18.51 budhdhyA viSudhdhayA yukthO<\/a><\/td><\/tr>
uchchishtam<\/td>food remnants from the same container a person (other than AchAryas and learned elders) ate<\/td>17.10 yAthayAmam gatharasam<\/a><\/td><\/tr>
uchyathE<\/td>is explained;<\/td>13.20 kAryakAraNakarthruthvE<\/a><\/td><\/tr>
uchyathE<\/td>is explained.<\/td>13.20 kAryakAraNakarthruthvE<\/a><\/td><\/tr>
uchyathE<\/td>is said to be<\/td>14.25 mAnAvamAnayOs thulyas<\/a><\/td><\/tr>
uchyathE<\/td>is said to be;<\/td>13.17 jyOthishAm api thath jyOthis<\/a><\/td><\/tr>
uchyathE<\/td>said<\/td>17.15 anudhvEgakaram vAkyam<\/a><\/td><\/tr>
uchyathE<\/td>said<\/td>17.16 mana:prasAdha: saumyathvam<\/a><\/td><\/tr>
udhAhrutham<\/td>explained<\/td>13.6 ichchA dhvEsha: sukham dhu:kham<\/a><\/td><\/tr>
udhAsIna:<\/td>being indifferent (towards other matters)<\/td>12.16 anapEksha: Suchir dhaksha<\/a><\/td><\/tr>
udhAsInavath AsIna:<\/td>remaining unconcerned (on matters other than AthmA as explained previously)<\/td>14.23 udhAsInavadhAsInO<\/a><\/td><\/tr>
ugrA bhAsa<\/td>fierce rays<\/td>11.30 lElihyasE grasamAna: samanthAth<\/a><\/td><\/tr>
ugra karmANa:<\/td>being engaged in evil activities (which harm everyone)<\/td>16.9 EthAm dhrushtim avashtabhya<\/a><\/td><\/tr>
ugra rUpa bhavAn<\/td>you who are having very fierce form<\/td>11.31 AkhyAhi mE kO bhavAn ugrarUpO<\/a><\/td><\/tr>
ugrai: thapObhi: cha dhrashtum na Sakya:<\/td>Cannot be seen by engaging in fierce penances too.<\/td>11.48 na vEdhayagyAdhyayanair na dhAnair<\/a><\/td><\/tr>
uktham<\/td>instructed (to you).<\/td>15.20 ithi guhyathamam SAsthram<\/a><\/td><\/tr>
upadhrashtA<\/td>acting (upon seeing the body)<\/td>13.22 upadhrashtAnumanthA cha<\/a><\/td><\/tr>
upAsathE<\/td>(through those) they meditate upon AthmA;<\/td>13.25 anyE thvEvam ajAnantha:<\/a><\/td><\/tr>
upasEvathE<\/td>enjoys<\/td>15.9 SrOthram chakshu: sparSanam cha<\/a><\/td><\/tr>
upASrithA:<\/td>having<\/td>16.11 chinthAm aparimEyAm cha<\/a><\/td><\/tr>
upASrithya<\/td>attaining<\/td>14.2 idham gyAnam upASrithya<\/a><\/td><\/tr>
uragAn cha<\/td>serpents<\/td>11.15 paSyAmi dhEvAms thava dhEva dhEhE<\/a><\/td><\/tr>
Urdhva mUlam<\/td>having the root at the top<\/td>15.1 UrdhvamUlam adha:SAkham<\/a><\/td><\/tr>
Urdhvam gachchanthi<\/td>(eventually) reach the higher position of mOksham (liberation);<\/td>14.18 Urdhvam gachchanthi sathvasthA:<\/a><\/td><\/tr>
UshmapA: cha<\/td>pithrus (ancestors)<\/td>11.22 rudhrAdhithyA vasavO yE cha sAdhyA<\/a><\/td><\/tr>
uthkrAmantham<\/td>leaving one body<\/td>15.10 uthkrAmantham sthitham vApi<\/a><\/td><\/tr>
uthsrujya<\/td>discarding<\/td>16.23 ya: SAsthravidhim uthsrujya<\/a><\/td><\/tr>
uthsrujya<\/td>discarding<\/td>16.23 ya: SAsthravidhim uthsrujya<\/a><\/td><\/tr>
uththama vidhAm lOkAn<\/td>the abodes of those who have the highest knowledge (about AthmA)<\/td>14.14 yadhA sathvE pravrudhdhE thu<\/a><\/td><\/tr>
uththama: cha<\/td>being greater<\/td>15.18 yasmAth ksharam athIthoham<\/a><\/td><\/tr>
uththama: purusha:<\/td>the supreme person (due to these reasons)<\/td>15.17 uththama: purushas thvanya:<\/a><\/td><\/tr>
uththishta<\/td>arise (to fight)<\/td>11.33 thasmAth thvam uththishta yaSO labhasva<\/a><\/td><\/tr>
vairAgyam samupASritha:<\/td>nurturing detachment (in matters unrelated to AthmA)<\/td>18.52 vivikthasEvI laghvASI<\/a><\/td><\/tr>
vaiSvAnara: bhUthvA<\/td>being the jAtarAgni (fire of digestion)<\/td>15.14 aham vaiSvAnarO bhUthvA<\/a><\/td><\/tr>
vaiSyam karma<\/td>activities for vaiSya<\/td>18.44 krushigOrakshyavANijyam<\/a><\/td><\/tr>
vAngmayam thapa:<\/td>as the penance done by speech<\/td>17.15 anudhvEgakaram vAkyam<\/a><\/td><\/tr>
varuNa:<\/td>as varuNa (deity for water)<\/td>11.38.5 vAyur yamOgnir varuNa: SaSAnka:<\/a><\/td><\/tr>
vasava<\/td>(eight) vasus<\/td>11.22 rudhrAdhithyA vasavO yE cha sAdhyA<\/a><\/td><\/tr>
vAsudhEva:<\/td>krishNa<\/td>11.50 ithyarjunam vAsudhEvas thathOkthvA<\/a><\/td><\/tr>
vAsudhEvasya<\/td>between krishNa, the son of vasudhEva<\/td>18.74 ithyaham vAsudhEvasya<\/a><\/td><\/tr>
vasUn<\/td>(8) vasus<\/td>11.6 paSyAdhithyAn vasUn rudhrAn<\/a><\/td><\/tr>
vAyu:<\/td>as vAyu (deity for air)<\/td>11.38.5 vAyur yamOgnir varuNa: SaSAnka:<\/a><\/td><\/tr>
vAyu:<\/td>wind<\/td>15.8 SarIram yadhavApnOthi<\/a><\/td><\/tr>
vEdha vith cha<\/td>knower of vEdham<\/td>15.15 sarvasya chAham hrudhi sannivishtO<\/a><\/td><\/tr>
vEdha yagya adhyayanai:<\/td>(without devotion) by just reciting vEdham, hearing vEdham, performing yagya or by learning vEdham<\/td>11.48 na vEdhayagyAdhyayanair na dhAnair<\/a><\/td><\/tr>
vEdhA: cha<\/td>vEdhams (scriptures)<\/td>17.23 Om thath sadh ithi nirdhESO<\/a><\/td><\/tr>
vEdhai: dhrashtum na Sakya:<\/td>cannot be seen through vEdham<\/td>11.53 nAham vEdhair na thapasA<\/a><\/td><\/tr>
vEdhAntha kruth<\/td>benefactor of the fruits of the ordainments of vEdham<\/td>15.15 sarvasya chAham hrudhi sannivishtO<\/a><\/td><\/tr>
vEdhE lOkE cha<\/td>in Sruthi and smruthi<\/td>15.18 yasmAth ksharam athIthoham<\/a><\/td><\/tr>
vEdhithavyam paramam aksharam<\/td>You are to be known as the supreme aksharam (imperishable) as pronounced in upanishaths<\/td>11.18 thvam aksharam paramam vEdhithavyam<\/a><\/td><\/tr>
vEdhya:<\/td>known;<\/td>15.15 sarvasya chAham hrudhi sannivishtO<\/a><\/td><\/tr>
vEdhyam cha asi<\/td>you are the knowable [that which is to be known]<\/td>11.38 vEththA-si vEdhyam cha param cha dhAma<\/a><\/td><\/tr>
vEpamAna:<\/td>shivering<\/td>11.35 EthachchruthvA vachanam kESavasya<\/a><\/td><\/tr>
vEththA asi<\/td>you are the knower (in all of the world)<\/td>11.38 vEththA-si vEdhyam cha param cha dhAma<\/a><\/td><\/tr>
vibhaktham iva cha sthitham<\/td>(for the ignorant) appears to be in divided (as dhEva etc);<\/td>13.16 avibhaktham cha bhUthEshu<\/a><\/td><\/tr>
vibhakthEshu<\/td>many different types of qualities<\/td>18.20 sarvabhUthEshu yEnaikam<\/a><\/td><\/tr>
vichakshaNA:<\/td>Some other learned persons<\/td>18.2 kAmyAnAm karmaNAm nyAsam<\/a><\/td><\/tr>
vidhAnOkthA:<\/td>as ordained in vEdha vAkyams (verses in vEdham)<\/td>17.24 thasmAdhOm ithyudhAhruthya<\/a><\/td><\/tr>
vidhdhi<\/td>know<\/td>13.26 yAvath sanjAyathE kinchith<\/a><\/td><\/tr>
vidhdhi<\/td>know<\/td>15.12 yadhAdhithyagatham thEjO<\/a><\/td><\/tr>
vidhdhi<\/td>know that<\/td>14.8 thamas thvagyAnajam vidhdhi<\/a><\/td><\/tr>
vidhdhi<\/td>know;<\/td>14.7 rajO rAgAthmakam vidhdhi<\/a><\/td><\/tr>
vidhi dhrushta:<\/td>as ordained by SAsthram<\/td>17.11 apalAkAnkshibhir yagyO<\/a><\/td><\/tr>
vidhi hInam<\/td>devoid of permission (of brAhmaNas)<\/td>17.13 vidhihInam asrushtAnnam<\/a><\/td><\/tr>
vidhyAth utha<\/td>(jIvAthmA) shall know<\/td>14.11 sarvadhvArEshu dhEhEsmin<\/a><\/td><\/tr>
vigatha:<\/td>has been completely eliminated.<\/td>11.1 mad-anugrah\u0101ya parama\u1e41<\/a><\/td><\/tr>
vigathaspruha:<\/td>not desirous (of one-s doership)<\/td>18.49 asakthabudhdhi: sarvathra<\/a><\/td><\/tr>
viguNa: (api)<\/td>even with shortcomings<\/td>18.46.5 SrEyAn svadharmO viguNa:<\/a><\/td><\/tr>
vigyAnam<\/td>knowing the distinguished features of supreme lord<\/td>18.42 SamO dhamas thapa: Saucham<\/a><\/td><\/tr>
vigyAthum<\/td>to know<\/td>11.31 AkhyAhi mE kO bhavAn ugrarUpO<\/a><\/td><\/tr>
vigyAya<\/td>knowing truly<\/td>13.18 ithi kshEthram thathA gyAnam<\/a><\/td><\/tr>
vihAra SayyAsana bhOjanEshu<\/td>while playing, reclining, sitting, eating and being together with you<\/td>11.42 yachchAvahAsArtham asathkruthOsi<\/a><\/td><\/tr>
vihithA:<\/td>were created by me.<\/td>17.23 Om thath sadh ithi nirdhESO<\/a><\/td><\/tr>
vijaya:<\/td>victory<\/td>18.78 yathra yOgESvara: krishNO<\/a><\/td><\/tr>
vikArAn cha<\/td>changes (such as liking, hatred etc which are the cause for bondage in this samsAram)<\/td>13.19 prakruthim purusham chaiva<\/a><\/td><\/tr>
vIkshanthE<\/td>are seeing<\/td>11.22 rudhrAdhithyA vasavO yE cha sAdhyA<\/a><\/td><\/tr>
vimOkshAya mathA<\/td>leads to liberation from samsAram;<\/td>16.4.5 dhaivI sampadh vimOkshAya<\/a><\/td><\/tr>
vimuchya<\/td>giving up<\/td>18.53 ahankAram balam dharpam<\/a><\/td><\/tr>
vimUda bhAva: cha<\/td>perplexity<\/td>11.49 mA thE vyathA mA cha vimUdabhAvO<\/a><\/td><\/tr>
vimUdA:<\/td>those who are bewildered (that the body and the soul are same)<\/td>15.10 uthkrAmantham sthitham vApi<\/a><\/td><\/tr>
vimukthA:<\/td>being relieved<\/td>15.5 nirmAnamOhA jithasangadhOshA<\/a><\/td><\/tr>
vimuktha: nara:<\/td>one who is freed<\/td>16.22 Ethair vimuktha: kaunthEya<\/a><\/td><\/tr>
vimuktha: nara:<\/td>one who is freed<\/td>16.22 Ethair vimuktha: kaunthEya<\/a><\/td><\/tr>
vinankshyasi<\/td>you will perish.<\/td>18.58 atha chEth thvam ahankArAn<\/a><\/td><\/tr>
vinaSyathsu<\/td>while that body perishes<\/td>13.27 samam sarvEshu bhUthEshu<\/a><\/td><\/tr>
viniSchithai:<\/td>fully firm<\/td>13.4 rishibhir bahudhA gItham<\/a><\/td><\/tr>
vinivruththa kAmA:<\/td>being relieved from desire towards everything else [other than spiritual matters]<\/td>15.5 nirmAnamOhA jithasangadhOshA<\/a><\/td><\/tr>
viparItham vA<\/td>as forbidden in SAsthram<\/td>18.15 SarIravAngmanObhir yath<\/a><\/td><\/tr>
viparIthAn cha (manyathE)<\/td>understanding contrarily<\/td>18.32 adharmam dharmam ithi yA<\/a><\/td><\/tr>
viSanthi<\/td>entering<\/td>11.28 yathA nadhInAm bahavOmbuvEgA:<\/a><\/td><\/tr>
viSathE<\/td>attains me fully<\/td>18.55 bhakthyA mAm abhijAnAthi<\/a><\/td><\/tr>
vishAdhI<\/td>naturally sorrowful<\/td>18.28 ayuktha: prAkrutha: sthabdha:<\/a><\/td><\/tr>
visham iva<\/td>appearing to be sorrowful (due to lack of practice in AthmA related aspects, and having to undergo hardship due to that)<\/td>18.37 yath thadhagrE visham iva<\/a><\/td><\/tr>
visham iva<\/td>that which gives poison like sorrow<\/td>18.38 vishayEndhriyasamyOgAdh<\/a><\/td><\/tr>
vishaya pravALA:<\/td>having sprouts, i.e., the sense objects such as Sabdham (sound)<\/td>15.1.5 adhaS chOrdhvam prasruthAs thasya SAkhA<\/a><\/td><\/tr>
vishayAn<\/td>those matters<\/td>15.9 SrOthram chakshu: sparSanam cha<\/a><\/td><\/tr>
vishayEndhriya samyOgAth<\/td>Due to senses coming into contact with objects (like food, beverages etc)<\/td>18.38 vishayEndhriyasamyOgAdh<\/a><\/td><\/tr>
vishNO<\/td>Oh vishNu!<\/td>11.24 nabhasspruSam dhIptham anEkavarNam<\/a><\/td><\/tr>
vishNO<\/td>Oh vishNu!<\/td>11.30 lElihyasE grasamAna: samanthAth<\/a><\/td><\/tr>
vishtitham<\/td>resides.<\/td>13.17 jyOthishAm api thath jyOthis<\/a><\/td><\/tr>
viSishyathE (hi)<\/td>isn-t it better?<\/td>12.12 SrEyO hi gyAnam abhyAsAj<\/a><\/td><\/tr>
viSishyathE hi<\/td>isn-t it better?<\/td>12.12 SrEyO hi gyAnam abhyAsAj<\/a><\/td><\/tr>
vismayAvishta<\/td>being filled with amazement (having seen everything in krishNa-s divine form as mentioned in previous verses)<\/td>11.14 thatha: sa vismayAvishtO<\/a><\/td><\/tr>
vismithA:<\/td>being astonished<\/td>11.22 rudhrAdhithyA vasavO yE cha sAdhyA<\/a><\/td><\/tr>
visthAram cha<\/td>(when one sees) diversity (within the same species such as son, grandson etc) of<\/td>13.30 yadhA bhUtapruthagbhAvam<\/a><\/td><\/tr>
vistharaSa:<\/td>elaborately<\/td>11.2 bhavApyayau hi bhUthAnAm<\/a><\/td><\/tr>
vistharaSa: prOktha:<\/td>was elaborately explained.<\/td>16.6 dhvau bhUthasargau lOkEsmin<\/a><\/td><\/tr>
viSvam<\/td>all this world<\/td>11.38 vEththA-si vEdhyam cha param cha dhAma<\/a><\/td><\/tr>
viSvam<\/td>pervading the whole world<\/td>11.47 mayA prasannEna thavArjunEdham<\/a><\/td><\/tr>
viSvamUrthE!<\/td>Oh one who has the whole universe as your body!<\/td>11.46 kirItinam gadhinam chakrahastham<\/a><\/td><\/tr>
viSvarUpa<\/td>Oh one who has everything as your body!<\/td>11.16 anEkabAhUdharavakthranEthram<\/a><\/td><\/tr>
viSvathO mukham<\/td>having faces in all directions<\/td>11.11 dhivya mAlyAmbaradharam<\/a><\/td><\/tr>
viSvESvara<\/td>Oh controller of all!<\/td>11.16 anEkabAhUdharavakthranEthram<\/a><\/td><\/tr>
vividhA pruthak chEshtA cha<\/td>similarly, the prANa (vital air) which has five different functions<\/td>18.14 adhishtAnam thathA karthA<\/a><\/td><\/tr>
vividhA:<\/td>many ways<\/td>17.25 thadhithi anabhisandhAya<\/a><\/td><\/tr>
vividhA:<\/td>many ways<\/td>17.25 thadhithi anabhisandhAya<\/a><\/td><\/tr>
vividhai: chandhObhi:<\/td>in many vEdhams [portions of sacred texts]<\/td>13.4 rishibhir bahudhA gItham<\/a><\/td><\/tr>
viviktha dhESa sEvithvam<\/td>living in seclusion<\/td>13.10 mayi chAnanyayOgEna<\/a><\/td><\/tr>
vivikthasEvI<\/td>being in a secluded place (where there are no hurdles for dhyAna)<\/td>18.52 vivikthasEvI laghvASI<\/a><\/td><\/tr>
vraja<\/td>consider;<\/td>18.66 sarvadharmAn parithyajya<\/a><\/td><\/tr>
vyapEthabhI:<\/td>being relieved of fear<\/td>11.49 mA thE vyathA mA cha vimUdabhAvO<\/a><\/td><\/tr>
vyAptham hi<\/td>haven-t been pervaded?<\/td>11.20 dhyAvApruthivyOr idham antharam hi<\/a><\/td><\/tr>
vyAsa prasAdhAth<\/td>by the grace of vyAsa<\/td>18.75 vyAsaprasAdhAth SruthavAn<\/a><\/td><\/tr>
vyAsa prasAdhAth<\/td>by the grace of vyAsa<\/td>18.75 vyAsaprasAdhAth SruthavAn<\/a><\/td><\/tr>
vyathA<\/td>anguish<\/td>11.49 mA thE vyathA mA cha vimUdabhAvO<\/a><\/td><\/tr>
vyAththAnanam<\/td>having wide open mouth<\/td>11.24 nabhasspruSam dhIptham anEkavarNam<\/a><\/td><\/tr>
vyuthyasya cha<\/td>giving up<\/td>18.51 budhdhyA viSudhdhayA yukthO<\/a><\/td><\/tr>
yA<\/td>that knowledge<\/td>18.32 adharmam dharmam ithi yA<\/a><\/td><\/tr>
yA gyAnasya parA nishtA:<\/td>that brahma is the ultimate goal of gyAna (knowledge) which is in the form of dhyAna (meditation)<\/td>18.50 sidhdhim prApthO yathA brahma<\/a><\/td><\/tr>
ya vEththi<\/td>one who knows truly<\/td>13.23 ya Enam vEththi purusham<\/a><\/td><\/tr>
yA vEththi<\/td>that knowledge which discerns<\/td>18.30 pravruththim cha nivruththim cha<\/a><\/td><\/tr>
ya:<\/td>he<\/td>12.15 yasmAn nOdhvijathE lOkO<\/a><\/td><\/tr>
ya:<\/td>he<\/td>12.15 yasmAn nOdhvijathE lOkO<\/a><\/td><\/tr>
ya:<\/td>me who is of such nature and attitude<\/td>18.55 bhakthyA mAm abhijAnAthi<\/a><\/td><\/tr>
ya:<\/td>one<\/td>14.26 mAm cha yo-vyabhichArENa<\/a><\/td><\/tr>
ya:<\/td>one<\/td>15.19 yO mAm Evam asammUdO<\/a><\/td><\/tr>
ya:<\/td>one<\/td>18.11 na hi dhEhabhruthA Sakyam<\/a><\/td><\/tr>
ya:<\/td>one<\/td>18.67 idham thE nAthapaskAya<\/a><\/td><\/tr>
ya:<\/td>one<\/td>18.70 adhyEshyathE cha ya imam<\/a><\/td><\/tr>
ya:<\/td>One who<\/td>16.23 ya: SAsthravidhim uthsrujya<\/a><\/td><\/tr>
ya:<\/td>One who<\/td>16.23 ya: SAsthravidhim uthsrujya<\/a><\/td><\/tr>
ya:<\/td>one who<\/td>18.68 ya idha paramam guhyam<\/a><\/td><\/tr>
ya:<\/td>that karma yOga nishta (practitioner of karma yOga)<\/td>12.16 anapEksha: Suchir dhaksha<\/a><\/td><\/tr>
ya:<\/td>who<\/td>12.17 yO na hrushyathi na dhvEshti<\/a><\/td><\/tr>
ya:<\/td>who<\/td>17.3 sathvAnurUpA sarvasya<\/a><\/td><\/tr>
ya:<\/td>whosoever<\/td>14.23 udhAsInavadhAsInO<\/a><\/td><\/tr>
ya:<\/td>whosoever<\/td>14.23 udhAsInavadhAsInO<\/a><\/td><\/tr>
ya: ijyathE<\/td>the yagya which is performed<\/td>17.12 abhisandhAya thu palam<\/a><\/td><\/tr>
ya: madh bhaktha:<\/td>one who loves me (by engaging in karma yOgam)<\/td>12.14 santhushta: sathatham yOgI<\/a><\/td><\/tr>
yA: mUrthaya:<\/td>those forms\/bodies<\/td>14.4 sarva yOnishu kaunthEya<\/a><\/td><\/tr>
ya: na hrushyathi<\/td>that karma yOga nishta (karma yOga practitioner) who does not become joyful (on seeing pleasant aspects)<\/td>12.17 yO na hrushyathi na dhvEshti<\/a><\/td><\/tr>
ya: nara:<\/td>that man<\/td>18.71 SradhdhAvAn anasUyaScha<\/a><\/td><\/tr>
ya: paSyathi<\/td>one who sees<\/td>13.29 prakruthyaiva cha karmANi<\/a><\/td><\/tr>
ya: paSyathi<\/td>one who sees<\/td>18.16 thathraivam sathi karthAram<\/a><\/td><\/tr>
ya: paSyathi<\/td>one who sees it<\/td>13.27 samam sarvEshu bhUthEshu<\/a><\/td><\/tr>
ya: vEdha<\/td>one who knows<\/td>15.1 UrdhvamUlam adha:SAkham<\/a><\/td><\/tr>
ya: yagya:<\/td>that yagya<\/td>17.11 apalAkAnkshibhir yagyO<\/a><\/td><\/tr>
ya:thu<\/td>one who is<\/td>15.17 uththama: purushas thvanya:<\/a><\/td><\/tr>
yachcha api uthkrAmathi<\/td>from the body which he leaves (from that body)<\/td>15.8 SarIram yadhavApnOthi<\/a><\/td><\/tr>
yachchradhdha:<\/td>whatever faith he is with<\/td>17.3 sathvAnurUpA sarvasya<\/a><\/td><\/tr>
yadh gathvA<\/td>after reaching where<\/td>15.6 na thadh bhAsayathE sUryO<\/a><\/td><\/tr>
yadhA sathvE pravrudhdhE thu<\/td>when sathva guNam is on the rise<\/td>14.14 yadhA sathvE pravrudhdhE thu<\/a><\/td><\/tr>
yadhA upajAyathE<\/td>when occurs<\/td>14.11 sarvadhvArEshu dhEhEsmin<\/a><\/td><\/tr>
yadhdhAnam dhIyathE<\/td>that charity which is performed<\/td>17.22 adhESakAlE yadh dhAnam<\/a><\/td><\/tr>
yadhi manyasE<\/td>if you think<\/td>11.4 manyasE yadhi tachchakyam<\/a><\/td><\/tr>
yadhi manyasE<\/td>if you think<\/td>18.59 yadhyahankAram ASrithya<\/a><\/td><\/tr>
yadhi uththithara bhavEth<\/td>if appeared<\/td>11.12 dhivi sUryasahasrasya<\/a><\/td><\/tr>
yAdhruk cha<\/td>which entit\nies reside in it<\/td>13.3 thath kshEthram yachcha yAdhruk cha<\/a><\/td><\/tr>
yadhvikAri<\/td>its transformations<\/td>13.3 thath kshEthram yachcha yAdhruk cha<\/a><\/td><\/tr>
yagya dhAna thapa: karma<\/td>karmas such as yagya (sacrifice), dhAna (charity), thapa (penance)<\/td>18.3 thyAjyam dhOshavadhithyEkE<\/a><\/td><\/tr>
yagya dhAna thapa: karma<\/td>vaidhika karmas such as yagya (sacrifice), dhAnam (charity), thapas (penance)<\/td>18.5 yagyadhAnathapa: karma<\/a><\/td><\/tr>
yagya dhAna thapa: kriyA:<\/td>vaidhika rituals such as yAgam (sacrifices), dhAnam (charities), thavam (penances)<\/td>17.24 thasmAdhOm ithyudhAhruthya<\/a><\/td><\/tr>
yagya thapa: kriyA:<\/td>yagyas and penances<\/td>17.25 thadhithi anabhisandhAya<\/a><\/td><\/tr>
yagya thapa: kriyA:<\/td>yagyas and penances<\/td>17.25 thadhithi anabhisandhAya<\/a><\/td><\/tr>
yagya:<\/td>sacrifices (are also of three categories);<\/td>17.7 AhAras thvapi sarvasya<\/a><\/td><\/tr>
yagya: cha<\/td>engaging in pancha mahA yagyam etc (as thiruvArAdhanam to bhagavAn, without any expectation)<\/td>16.1 abhayam sathvasamSudhdhi:<\/a><\/td><\/tr>
yagyA: cha<\/td>yagyams (sacrifices)<\/td>17.23 Om thath sadh ithi nirdhESO<\/a><\/td><\/tr>
yagya: dhAnam thapa: cha<\/td>these karmas such as yagya (sacrifice), dhAnam (charity), thapas (penance)<\/td>18.5 yagyadhAnathapa: karma<\/a><\/td><\/tr>
yagyam<\/td>yagya<\/td>17.13 vidhihInam asrushtAnnam<\/a><\/td><\/tr>
yagyE<\/td>In yagya (sacrifice)<\/td>17.27 yagyE thapasi dhAnE cha<\/a><\/td><\/tr>
yagyE<\/td>In yagya (sacrifice)<\/td>17.27 yagyE thapasi dhAnE cha<\/a><\/td><\/tr>
yajanthE<\/td>perform yagya<\/td>16.17 AthmasambhAvithA: sthabdhA<\/a><\/td><\/tr>
yajanthE<\/td>performing yagya<\/td>17.1 yE SAsthravidhim uthsrujya<\/a><\/td><\/tr>
yajanthE<\/td>worship<\/td>17.4 yajanthE sAthvikA dhEvAn<\/a><\/td><\/tr>
yajanthE<\/td>worship;<\/td>17.4 yajanthE sAthvikA dhEvAn<\/a><\/td><\/tr>
yaksha rakshAmsi (yajanthE)<\/td>worship yakshas (ghosts) and rAkshasas (demons);<\/td>17.4 yajanthE sAthvikA dhEvAn<\/a><\/td><\/tr>
yam aSvaththam<\/td>that samsAram which is like a peepal tree<\/td>15.1 UrdhvamUlam adha:SAkham<\/a><\/td><\/tr>
yama:<\/td>as yama (deity for dharma)<\/td>11.38.5 vAyur yamOgnir varuNa: SaSAnka:<\/a><\/td><\/tr>
yanthra ArUdAni<\/td>in the body which is the machine, an effect of matter<\/td>18.61 ISvara: sarvabhUthAnAm<\/a><\/td><\/tr>
yashtavyamEva ithi<\/td>considering that the yagya must be done (since such yagya is part of worshipping bhagavAn)<\/td>17.11 apalAkAnkshibhir yagyO<\/a><\/td><\/tr>
yasmAth<\/td>For that karma yOga nishta (practitioner of karma yOga)<\/td>12.15 yasmAn nOdhvijathE lOkO<\/a><\/td><\/tr>
yasmAth<\/td>since<\/td>15.18 yasmAth ksharam athIthoham<\/a><\/td><\/tr>
yasmin gathA bhUya: na nivarthanthi thath padham<\/td>the goal of not having to return to this samsAram<\/td>15.3 aSvaththam Enam suvirUdamUlam<\/a><\/td><\/tr>
yasya bhAva:<\/td>The thoughts of the one (on the doership)<\/td>18.17 yasya nAhankruthO bhAvO<\/a><\/td><\/tr>
yasya budhdhi:<\/td>the intellect of the one<\/td>18.17 yasya nAhankruthO bhAvO<\/a><\/td><\/tr>
yasya chandhAmsi parNAni<\/td>having vEdha vAkyams (sayings from sacred texts) as the leaves<\/td>15.1 UrdhvamUlam adha:SAkham<\/a><\/td><\/tr>
yath<\/td>that<\/td>17.28 aSradhdhayA hutham dhaththam<\/a><\/td><\/tr>
yath<\/td>The happiness which<\/td>18.39 yadhagrE chAnubandhE cha<\/a><\/td><\/tr>
yath<\/td>what is its true nature<\/td>13.3 thath kshEthram yachcha yAdhruk cha<\/a><\/td><\/tr>
yath asathkruthO-si<\/td>whatever way you have been insulted by me<\/td>11.42 yachchAvahAsArtham asathkruthOsi<\/a><\/td><\/tr>
yath atha: anyathA<\/td>everything other than these<\/td>13.11 adhyAthmagyAnanithyathvam<\/a><\/td><\/tr>
yath bhOjanam<\/td>those food items<\/td>17.10 yAthayAmam gatharasam<\/a><\/td><\/tr>
yath cha<\/td>what material it is made of<\/td>13.3 thath kshEthram yachcha yAdhruk cha<\/a><\/td><\/tr>
yath cha agnau<\/td>the radiance of the fire (which illuminates the worlds)<\/td>15.12 yadhAdhithyagatham thEjO<\/a><\/td><\/tr>
yath cha anyath dhrashtum ichchasi<\/td>whichever else you may like to see<\/td>11.7 ihaikastham jagath kruthsnam<\/a><\/td><\/tr>
yath cha asathkruthO-si<\/td>whatever way you have been insulted by me<\/td>11.42 yachchAvahAsArtham asathkruthOsi<\/a><\/td><\/tr>
yath dhAnam dhIyathE<\/td>the charity which is performed<\/td>17.20 dhAthavyam ithi yadh dhAnam<\/a><\/td><\/tr>
yath gyAnam vEththi<\/td>the knowledge which helps one know<\/td>18.21 pruthakthvEna thu yath gyAnam<\/a><\/td><\/tr>
yath gyAthvA<\/td>attaining which knowledge<\/td>14.1 param bhUya: pravakshyAmi<\/a><\/td><\/tr>
yath gyAthvA<\/td>knowing which<\/td>13.12 gyEyam yath thath pravakshyAmi<\/a><\/td><\/tr>
yath idham mE param rUpam (thatha)<\/td>this superior universal form of mine<\/td>11.47 mayA prasannEna thavArjunEdham<\/a><\/td><\/tr>
yath karma<\/td>any act<\/td>18.15 SarIravAngmanObhir yath<\/a><\/td><\/tr>
yath karma<\/td>The karma (action)<\/td>18.23 niyatham sangarahitham<\/a><\/td><\/tr>
yath karma thu<\/td>The karma<\/td>18.24 yath thu kAmEpsunA karma<\/a><\/td><\/tr>
yath karmam<\/td>The karma<\/td>18.25 anubandham kshayam himsAm<\/a><\/td><\/tr>
yath kriyathE<\/td>if performed<\/td>18.9 kAryam ithyEva yath karma<\/a><\/td><\/tr>
yath mOhAth karthum na ichchasi thath<\/td>the war you are not willing to fight due to ignorance<\/td>18.60 svabhAvajEna kaunthEya<\/a><\/td><\/tr>
yath prabhAva: cha<\/td>what are his glories<\/td>13.3 thath kshEthram yachcha yAdhruk cha<\/a><\/td><\/tr>
yath SarIram avApnOthi<\/td>(after shedding the previous body) the body which he attains (for that body)<\/td>15.8 SarIram yadhavApnOthi<\/a><\/td><\/tr>
yath sathvam syAth<\/td>any creature<\/td>18.40 na thadh asthi pruthivyAm vA<\/a><\/td><\/tr>
yath thapa: cha thaptham<\/td>the penance which is performed (that)<\/td>17.28 aSradhdhayA hutham dhaththam<\/a><\/td><\/tr>
yath thapa: kriyathE<\/td>the penance which is practiced<\/td>17.18 sathkAra mAna pUjArtham<\/a><\/td><\/tr>
yath that param<\/td>the liberated souls (who are greater than all these)<\/td>11.37 and 11.37.5 anantha dEvESa jagannivAsa<\/a><\/td><\/tr>
yath thath<\/td>that happiness<\/td>18.37 yath thadhagrE visham iva<\/a><\/td><\/tr>
yath thath amruthOpamam<\/td>that happiness which feels like nectar<\/td>18.38 vishayEndhriyasamyOgAdh<\/a><\/td><\/tr>
yath thath gyEyam<\/td>about such AthmA which is to be known<\/td>13.12 gyEyam yath thath pravakshyAmi<\/a><\/td><\/tr>
yath thEja:<\/td>that radiance<\/td>15.12 yadhAdhithyagatham thEjO<\/a><\/td><\/tr>
yath thu<\/td>the knowledge<\/td>18.22 yath thu kruthsnavadh Ekasmin<\/a><\/td><\/tr>
yath thvayA uktham<\/td>whatever told by you<\/td>11.1 mad-anugrah\u0101ya parama\u1e41<\/a><\/td><\/tr>
yath thyajEth<\/td>if abandoned<\/td>18.8 dhu:kham ithyEva yath karma<\/a><\/td><\/tr>
yath vAkyam<\/td>words<\/td>17.15 anudhvEgakaram vAkyam<\/a><\/td><\/tr>
yathA anupaSyathi<\/td>when one sees<\/td>13.30 yadhA bhUtapruthagbhAvam<\/a><\/td><\/tr>
yathA brahma ApnOthi<\/td>with the means with which one attains self-realisation which is known as brahma<\/td>18.50 sidhdhim prApthO yathA brahma<\/a><\/td><\/tr>
yathA dhravanthi<\/td>how they flow<\/td>11.28 yathA nadhInAm bahavOmbuvEgA:<\/a><\/td><\/tr>
yathA ichchasi<\/td>whatever you desire according to your capacity<\/td>18.63 ithi thE gyAnam AkhyAtham<\/a><\/td><\/tr>
yathA na upalipyathE<\/td>not affected by the properties of those entities<\/td>13.32 yathA sarvagatham saukshmyAdh<\/a><\/td><\/tr>
yathA nASaya viSanthi<\/td>how they enter to die<\/td>11.29 yathA pradhIptha jvalana pathangA<\/a><\/td><\/tr>
yathA prakASayathi<\/td>how he illuminates (with his light)<\/td>13.33 yathA prakASayathyEka:<\/a><\/td><\/tr>
yathA sidhdhim vindhathithath<\/td>how he attains the fruit of mOksham<\/td>18.45 svE svE karmaNyabhiratha:<\/a><\/td><\/tr>
yatha thapa: kriyathE<\/td>the penance which is practiced<\/td>17.19 mUdagrAhENAthmanO yath<\/a><\/td><\/tr>
yathA thvam AthmAnam Aththa<\/td>The way you explained about yourself<\/td>11.3 Evam EthadhyathAththa thvam<\/a><\/td><\/tr>
yatha vAk kAya mAnasa:<\/td>engaging the mind, speech and action in dhyAna<\/td>18.52 vivikthasEvI laghvASI<\/a><\/td><\/tr>
yAtha yAmam<\/td>stale<\/td>17.10 yAthayAmam gatharasam<\/a><\/td><\/tr>
yatha:<\/td>from that paramapurusha (supreme lord)<\/td>18.46 yatha: pravruththir bhUthAnAm<\/a><\/td><\/tr>
yatha: cha<\/td>the purpose of its creation<\/td>13.3 thath kshEthram yachcha yAdhruk cha<\/a><\/td><\/tr>
yatha: purANI pravruththi: prasruthA<\/td>from whom, (the AthmAs-) connection with matters related to the three qualities is continuing since time immemorial<\/td>15.4 tham Eva chAdhyam purusham prapadhyEdh<\/a><\/td><\/tr>
yathantha: api<\/td>though they attempt (without surrendering unto me)<\/td>15.11 yathanthO yOginaS chainam<\/a><\/td><\/tr>
yathantha: yOgina: cha<\/td>the yOgis who engage in efforts (such as karma yOga, to surrender unto me)<\/td>15.11 yathanthO yOginaS chainam<\/a><\/td><\/tr>
yathAthmA<\/td>having a controlled-mind<\/td>12.14 santhushta: sathatham yOgI<\/a><\/td><\/tr>
yathAthmavAn<\/td>having controlled the mind (through karma yOgam)<\/td>12.11 athaithadhapyaSakthOsi<\/a><\/td><\/tr>
yathAvath SruNu<\/td>hear their true nature.<\/td>18.19 gyAnam karma cha karthA cha<\/a><\/td><\/tr>
yAthi<\/td>attains<\/td>16.22 Ethair vimuktha: kaunthEya<\/a><\/td><\/tr>
yAthi<\/td>attains<\/td>16.22 Ethair vimuktha: kaunthEya<\/a><\/td><\/tr>
yAthi hi<\/td>isn-t he attaining?<\/td>13.28 samam paSyan hi sarvathra<\/a><\/td><\/tr>
yathOktham<\/td>as explained in the second SlOkam of this chapter<\/td>12.20 yE thu dharmyAmrutham idham<\/a><\/td><\/tr>
yathra<\/td>where<\/td>18.78 yathra yOgESvara: krishNO<\/a><\/td><\/tr>
yathra<\/td>where<\/td>18.78 yathra yOgESvara: krishNO<\/a><\/td><\/tr>
yathra abhyAsAth<\/td>being used to the happiness for long<\/td>18.36 abhyAsAdhramathE yathra<\/a><\/td><\/tr>
yaththu dhIyathE<\/td>the charity which is given<\/td>17.21 yath thu prathyupakArArtham<\/a><\/td><\/tr>
yAvAn cha asmi<\/td>me who is of such qualities and wealth<\/td>18.55 bhakthyA mAm abhijAnAthi<\/a><\/td><\/tr>
yAvath sathvam sanjAyathE<\/td>how many ever entities are born<\/td>13.26 yAvath sanjAyathE kinchith<\/a><\/td><\/tr>
yayA<\/td>with the knowledge<\/td>18.31 yayA dharmam adharmam cha<\/a><\/td><\/tr>
yayA dhruthyA dhArayathE<\/td>the dhruthi (steadiness) with which one sustains<\/td>18.33 dhruthyA yayA dhArayathE<\/a><\/td><\/tr>
yayA na vimunchathi<\/td>sustains with the dhruthi (steadiness)<\/td>18.35 yayA svapnam bhayam SOkam<\/a><\/td><\/tr>
yayA thu dhruthyA<\/td>with that dhruthi (steadiness)<\/td>18.34 yayA thu dharmakAmArthAn<\/a><\/td><\/tr>
yE<\/td>those<\/td>17.1 yE SAsthravidhim uthsrujya<\/a><\/td><\/tr>
yE bhakthA:<\/td>those devotees<\/td>12.1 Evam sathathayukthA yE<\/a><\/td><\/tr>
yE cha viSvE sAdhyA:<\/td>all those sAdhya dhEvas<\/td>11.22 rudhrAdhithyA vasavO yE cha sAdhyA<\/a><\/td><\/tr>
yE chApi<\/td>those<\/td>12.1 Evam sathathayukthA yE<\/a><\/td><\/tr>
yE janA:<\/td>Those men<\/td>17.5 aSAsthravihitham ghOram<\/a><\/td><\/tr>
yE mAm upAsathE<\/td>who worship me (as the goal)<\/td>12.2 mayyAveSya manO yE mAm<\/a><\/td><\/tr>
yE thu<\/td>but those<\/td>12.6 yE thu sarvANi karmANi<\/a><\/td><\/tr>
yE thu<\/td>those who<\/td>12.20 yE thu dharmyAmrutham idham<\/a><\/td><\/tr>
yE thu paryupAsathE<\/td>those who worship as the goal<\/td>12.4 sanniyamyEndhriyagrAmam<\/a><\/td><\/tr>
yE vithu:<\/td>those who know<\/td>13.34 kshEthrakshEthragyayOr Evam antharam<\/a><\/td><\/tr>
yE yOdhA: avasthithA:<\/td>those few warriors who are waiting (to fight)<\/td>11.32 kAlOsmi lOkakshayakruth pravrudhdhO<\/a><\/td><\/tr>
yEna<\/td>by that supreme lord<\/td>18.46 yatha: pravruththir bhUthAnAm<\/a><\/td><\/tr>
yEna<\/td>That gyAnam (knowledge)<\/td>18.20 sarvabhUthEshu yEnaikam<\/a><\/td><\/tr>
yEna kEnachith santhushta:<\/td>being satisfied with anything which he gets, even if that is insignificant<\/td>12.19 thulyanindhAsthuthir maunI<\/a><\/td><\/tr>
yOga viththamA:<\/td>will attain their goal quickly?<\/td>12.1 Evam sathathayukthA yE<\/a><\/td><\/tr>
yOgEna<\/td>through bhagavath upAsanam (worship of emperumAn)<\/td>18.33 dhruthyA yayA dhArayathE<\/a><\/td><\/tr>
yOgESvara<\/td>Oh one with auspicious qualities!<\/td>11.4 manyasE yadhi tachchakyam<\/a><\/td><\/tr>
yOgESvara:<\/td>one who commands all glories<\/td>18.78 yathra yOgESvara: krishNO<\/a><\/td><\/tr>
yOni:<\/td>being the origin (for the whole world)<\/td>14.3 mama yOnir mahadhbrahma<\/a><\/td><\/tr>
yOni:<\/td>cause.<\/td>14.4 sarva yOnishu kaunthEya<\/a><\/td><\/tr>
yudhdhE chApi apalAyanam<\/td>not retracting from a battlefield even if death is assured<\/td>18.43 Sauryam thEjO dhruthir dhAkshyam<\/a><\/td><\/tr>
yudhyasva<\/td>fight (without any doubt)<\/td>11.34 dhrONam cha bhIshmam cha jayadhratham ca<\/a><\/td><\/tr>
yugapath<\/td>at once<\/td>11.12 dhivi sUryasahasrasya<\/a><\/td><\/tr>
yujyathE<\/td>is used.<\/td>17.26 sadhbhAvE sAdhubhAvE cha<\/a><\/td><\/tr>
yujyathE<\/td>is used.<\/td>17.26 sadhbhAvE sAdhubhAvE cha<\/a><\/td><\/tr>
yukthai:<\/td>with (the thought that this is part of worshipping paramAthmA)<\/td>17.17 SradhdhayA parayA thaptham<\/a><\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

Sorted by Verse Word Meaning Verse abhakthAya for one who is not devoted (towards you and me) 18.67 idham thE nAthapaskAya abhAshatha spoke as follows 11.14 thatha: sa vismayAvishtO abhayam fearlessness 16.1 abhayam sathvasamSudhdhi: abhidhAsyathi explains (he) 18.68 ya idha paramam guhyam abhidhIyathE said as 18.11 na hi dhEhabhruthA Sakyam abhidhIyathE said. 13.1 idham SarIram … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,14],"tags":[],"class_list":["post-48320","post","type-post","status-publish","format-standard","hentry","category-glossary","category-other"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48320","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48320"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48320\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48320"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48320"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48320"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}