{"id":48297,"date":"2022-11-27T23:59:00","date_gmt":"2022-11-27T23:59:00","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=48297"},"modified":"2022-11-27T23:59:00","modified_gmt":"2022-11-27T23:59:00","slug":"glossary-word-thiruvaimozhi-9","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/glossary-word-thiruvaimozhi-9\/","title":{"rendered":"Glossary\/Dictionary by Word \u2013 thiruvAimozhi \u2013 9th centum"},"content":{"rendered":"\n

Sorted by pAsuram<\/a><\/p>\n\n\n\n

nenju<\/td>
Word<\/th>Meaning<\/th>pAsuram<\/th><\/tr><\/thead>
A<\/td>cows (which don-t even know to pray for protection)<\/td>thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td><\/tr>
A A<\/td>alas!<\/td>thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td><\/tr>
a aruL allana<\/td>other than this favour, anything else which pacifies<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
A pugum<\/td>cows coming through the entrance<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
achchonna mAlai<\/td>krishNa who is attached to his devotees, who is explained there<\/td>thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td><\/tr>
adaindhArkku<\/td>for those who attained<\/td>thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td><\/tr>
adaindhArkku ellAm<\/td>those who attained<\/td>thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td><\/tr>
adaindhu<\/td>reached<\/td>thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td><\/tr>
adaivadhum<\/td>this aspect of reaching.<\/td>thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td><\/tr>
adaivadhum<\/td>to embrace<\/td>thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td><\/tr>
adarththavan thannai<\/td>on krishNa who annihilated<\/td>thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td><\/tr>
adhanil<\/td>more than that<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
adhanil umbar<\/td>more than that<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
adhanuL<\/td>standing in there<\/td>thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td><\/tr>
adhir koL<\/td>causing great torment<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
Adhiyai<\/td>being the primordial lord<\/td>thiruvaimozhi-9-4-8-uruvagiya<\/a><\/td><\/tr>
AdhiyAnai<\/td>the primordial cause who is known only through vEdham<\/td>thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td><\/tr>
adhu<\/td>having greatness which is beyond words<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
adhu<\/td>his words which indicate his humility to be known by them, which are only known to them<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
adhu<\/td>that [his names]<\/td>thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td><\/tr>
adhu<\/td>that nature of his being prApya and prApaka<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
adhu<\/td>the other benefits in the form of aiSvaryam (worldly wealth) and kaivalyam (self enjoyment)<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
adhu kAlan<\/td>that is like death;<\/td>thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td><\/tr>
adhu maNandhu<\/td>engaging in union which is difficult to comprehend<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
Adhum<\/td>all aspects in the form of prApya and prApaka<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
Adhum<\/td>an entity who is prApya (goal) or prApaka (means)<\/td>thiruvaimozhi-9-1-11-adhumillai<\/a><\/td><\/tr>
Adhum onRu<\/td>in any manner<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
adi<\/td>being without refuge and having such relationship with you<\/td>thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td><\/tr>
Adi<\/td>dancing due to the bliss<\/td>thiruvaimozhi-9-10-11-padu-sara<\/a><\/td><\/tr>
adi<\/td>divine feet<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
adi<\/td>divine feet<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
adi<\/td>your divine feet<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
adi mEl<\/td>on the divine feet<\/td>thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td><\/tr>
adikkadavAdhE<\/td>other than the divine feet<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
adimai<\/td>services<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
adimai vazhi<\/td>in the path of servitude<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
adiugaLukku<\/td>the one who became my lord by showing such beautiful form<\/td>thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td><\/tr>
adiyai<\/td>divine feet<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
adiyAnai<\/td>one who has the divine feet which reveal the eternal relationship<\/td>thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td><\/tr>
adiyar<\/td>your distinguished devotees, nithyasUris<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
adiyarOrkku<\/td>for us, servitors<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
adiyEn<\/td>I (who am an eternal servitor)<\/td>thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td><\/tr>
adiyEn<\/td>I (who cannot enjoy anything else)<\/td>thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td><\/tr>
adiyEn<\/td>I who have the nature of servitude, which is displayed<\/td>thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td><\/tr>
adiyEnai<\/td>me (who has no other refuge, and who remains for you)<\/td>thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td><\/tr>
adiyOm<\/td>We who are exclusively devoted to you<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
adu pagal<\/td>is having day time which was destroyed;<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
Adudhir<\/td>moving around!<\/td>thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td><\/tr>
agal<\/td>expansive<\/td>thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td><\/tr>
agal idam<\/td>expansive universe<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
agal kaNNan<\/td>krishNa who has the main quality of leaving [his devotees]<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
agalam<\/td>the vast space<\/td>thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td><\/tr>
agaldhal<\/td>moving away<\/td>thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td><\/tr>
Agam<\/td>chest<\/td>thiruvaimozhi-9-3-7-agam-ser<\/a><\/td><\/tr>
Agam<\/td>divine form<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
Agam<\/td>in a form<\/td>thiruvaimozhi-9-3-7-agam-ser<\/a><\/td><\/tr>
agam thAn<\/td>in the heart<\/td>thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td><\/tr>
Agam thOyndhu<\/td>immersed in my body and enjoyed me (just as a tired person will fully immerse in the pond with great desire)<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
agampAl<\/td>inside<\/td>thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td><\/tr>
aganRa<\/td>separated<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
agaRRi<\/td>eliminating it<\/td>thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td><\/tr>
Agaththai<\/td>your form<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
Agaththu<\/td>having form<\/td>thiruvaimozhi-9-10-6-anban-agum<\/a><\/td><\/tr>
Agaththu<\/td>in (their) heart<\/td>thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td><\/tr>
Agaththu aNaippArgatku<\/td>for those who consider him as the means, in their heart<\/td>thiruvaimozhi-9-10-7-meyyan-agum<\/a><\/td><\/tr>
agil pugai<\/td>eagle-wood smoke<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
AginRu<\/td>has arrived;<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
AguvAr pOl<\/td>pretending to be<\/td>thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td><\/tr>
ahdhE<\/td>their non-helping nature is well established;<\/td>thiruvaimozhi-9-1-4-aranamavar<\/a><\/td><\/tr>
aiyan<\/td>being the natural relative for both categories of persons<\/td>thiruvaimozhi-9-10-7-meyyan-agum<\/a><\/td><\/tr>
Akkai pugAmai<\/td>to not enter bodies of dhEva (celestial) etc [manushya (human), thiryak (animal), sthAvara (plant)]<\/td>thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td><\/tr>
Akkaiyum<\/td>body<\/td>thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td><\/tr>
Akkaiyum<\/td>body<\/td>thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td><\/tr>
Akkam<\/td>benefit<\/td>thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td><\/tr>
Akkam seydhu<\/td>being engaged in services which will enhance such servitude<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
akkamalaththu<\/td>contrasting [the complexion of] such lotus flower<\/td>thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td><\/tr>
AL udaiyArgaL<\/td>lords.<\/td>thiruvaimozhi-9-1-11-adhumillai<\/a><\/td><\/tr>
aLaindhu<\/td>entering and touching them<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
alambi<\/td>immersing<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
aLandha<\/td>measured and accepted<\/td>thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td><\/tr>
aLandhAn<\/td>one who measured so that others don-t claim ownership<\/td>thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td><\/tr>
aLandhAn<\/td>sarvESvaran, who measured<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
aLandhu<\/td>measuring and accepting (to avoid others claiming ownership)<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
alangal<\/td>one who has as garland<\/td>thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td><\/tr>
ALar Ay<\/td>servitors like nithyasUris<\/td>thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td><\/tr>
alarpOlum<\/td>like a blossomed flower<\/td>thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td><\/tr>
alaRRi ninRu<\/td>calling out in group, out of love<\/td>thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td><\/tr>
alaRRiya<\/td>spoke incoherently due to her sorrow<\/td>thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td><\/tr>
aLavAga<\/td>matching<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
ALAy<\/td>being servitors<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
ALAy<\/td>being servitors<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
ALi<\/td>being the controller (with his sankalpam (vow))<\/td>thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td><\/tr>
ALi<\/td>rudhra who rules over<\/td>thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td><\/tr>
aLikkum<\/td>protecting<\/td>thiruvaimozhi-9-3-1-orayiramay<\/a><\/td><\/tr>
Alil mElAl amarndhAn adi iNaigaL<\/td>towards the divine feet of emperumAn protecting the universe, being vatathaLaSAyi (resting on pipal leaf), with agadithagatanA sAmarthyam (ability to unite opposing aspects)<\/td>thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td><\/tr>
allAl<\/td>other than<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
allAl<\/td>other than<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
allal<\/td>sorrow<\/td>thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td><\/tr>
allal<\/td>sorrow of lacking enjoyment<\/td>thiruvaimozhi-9-10-10-illai-allal<\/a><\/td><\/tr>
alli<\/td>blossomed<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
alli<\/td>having lotus as the abode<\/td>thiruvaimozhi-9-10-10-illai-allal<\/a><\/td><\/tr>
Alum<\/td>making noise;<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
ALum<\/td>will accept the service [from them];<\/td>thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td><\/tr>
ALvAnE<\/td>being the one who accepts my service<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
ALvAy<\/td>oh one who enslaved!<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
am<\/td>attractive<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
am<\/td>beautiful<\/td>thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td><\/tr>
am<\/td>beautiful<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
am<\/td>distinguished<\/td>thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td><\/tr>
am pU<\/td>remained like a tender flower (which cannot handle any suffering);<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
amaikkap pattAr<\/td>those who were captivated by offering wealth etc<\/td>thiruvaimozhi-9-1-4-aranamavar<\/a><\/td><\/tr>
amaiyum<\/td>are sufficient;<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
amalA<\/td>being luminous<\/td>thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td><\/tr>
amar kAdhal<\/td>having love to live together<\/td>thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td><\/tr>
amarar<\/td>nithyasUris who have no enemies<\/td>thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td><\/tr>
amarar perumAn<\/td>the apt lord who is the leader of nithyasUris<\/td>thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td><\/tr>
amarar perumAnai<\/td>one who remained there being enjoyed by nithyasUris<\/td>thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td><\/tr>
amarargaL<\/td>groups of other dhEvathAs who are prayOjanAntharaparas (seekers of benefits other than kainkaryams);<\/td>thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td><\/tr>
amararkku<\/td>for dhEvas who are favourable<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
amarndha<\/td>one who sustained<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
amarndhu<\/td>fitting well<\/td>thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td><\/tr>
amarum<\/td>eternally residing<\/td>thiruvaimozhi-9-10-10-illai-allal<\/a><\/td><\/tr>
amarum<\/td>residing<\/td>thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td><\/tr>
AmbalAlO<\/td>leaf based flute (all joined together);<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
amma amma<\/td>Oh mother! Oh mother!<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
ammAnai<\/td>being the lord<\/td>thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td><\/tr>
ammAnE<\/td>Oh lord!<\/td>thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td><\/tr>
amudham<\/td>amrutham (nectar)<\/td>thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td><\/tr>
amudhE<\/td>oh nectar (which is difficult to attain)<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
amudhu uNNa<\/td>to joyfully experience<\/td>thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td><\/tr>
aNai<\/td>having as mattress<\/td>thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td><\/tr>
aNaindha<\/td>joined<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
anaiththulagum<\/td>all entities of all worlds<\/td>thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td><\/tr>
aNaiya<\/td>their<\/td>thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td><\/tr>
anaiyAy<\/td>being the protector who first removes the hurdles and then fulfils their desires<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
anban<\/td>one who desirously resides<\/td>thiruvaimozhi-9-10-6-anban-agum<\/a><\/td><\/tr>
anban Agum<\/td>being with ultimate vAthsalyam (motherly forbearance)<\/td>thiruvaimozhi-9-10-6-anban-agum<\/a><\/td><\/tr>
anbu<\/td>bhakthi (devotion)<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
anbu Agum<\/td>will remain as an embodiment of love [towards them].<\/td>thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td><\/tr>
aNda vANan<\/td>being the resident of paramapadham<\/td>thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td><\/tr>
aNdaththu<\/td>in paramapadham<\/td>thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td><\/tr>
andharam ninRu<\/td>in between<\/td>thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td><\/tr>
andharam ninRu<\/td>standing in between<\/td>thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td><\/tr>
andhO<\/td>alas!<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
andhO<\/td>alas!<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
andhO<\/td>alas!<\/td>thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td><\/tr>
andhO<\/td>alas!<\/td>thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td><\/tr>
andhO<\/td>alas!<\/td>thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td><\/tr>
andhO!<\/td>alas!<\/td>thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td><\/tr>
ANdu<\/td>ruling as per their desire for bhagavAn and in nithya vibhUthi (spiritual realm) with knowledge in enjoying bhagavAn<\/td>thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td><\/tr>
AngadhE<\/td>reached him;<\/td>thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td><\/tr>
angaNNan<\/td>being desirous, due to his love<\/td>thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td><\/tr>
angu<\/td>in the battle field<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
Angu<\/td>there<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
angu<\/td>there<\/td>thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td><\/tr>
aNi<\/td>attractive<\/td>thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td><\/tr>
aNi<\/td>beautiful<\/td>thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td><\/tr>
aNi<\/td>by the ornaments<\/td>thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td><\/tr>
aNi<\/td>decorated<\/td>thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td><\/tr>
aNi<\/td>having an attractive form<\/td>thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td><\/tr>
aNi izhai<\/td>wearing ornaments, expecting his arrival<\/td>thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td><\/tr>
aNi kurugUr<\/td>being the controller of beautiful AzhwArthirunagari<\/td>thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td><\/tr>
aNiyan Agum<\/td>(he) will remain very close and enjoy [them];<\/td>thiruvaimozhi-9-10-8-aniya\nn-agum<\/a><\/td><\/tr>
aNiyanE<\/td>(while being a natural relative) he remains distinguishedly easily approachable.<\/td>thiruvaimozhi-9-10-7-meyyan-agum<\/a><\/td><\/tr>
aNiyAy<\/td>you should mercifully decorate.<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
annaimIrgAL<\/td>Oh mothers (who are still caring towards me)!<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
annaimIrgAL<\/td>Oh mothers! (who are trying to control me without knowing my urge)<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
annangAL<\/td>Oh swans!<\/td>thiruvaimozhi-9-7-10-thagavanru<\/a><\/td><\/tr>
anRil pEdaigAL<\/td>Oh female curlews (who cannot live in separation from your spouses)<\/td>thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td><\/tr>
anRil pEdaigAL<\/td>Oh female curlews!<\/td>thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td><\/tr>
anRu<\/td>not;<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
anRu<\/td>that day (when he caused distress through hail)<\/td>thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td><\/tr>
aNugap peRu nAL<\/td>the day I reach<\/td>thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td><\/tr>
aNugap peRu nAL enRu<\/td>asking -When will I reach you?-<\/td>thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td><\/tr>
aNugap peRum nAL<\/td>days of reaching<\/td>thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td><\/tr>
aNugap peRuvAr yAvar<\/td>who will reach there?<\/td>thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td><\/tr>
Ar<\/td>abundance<\/td>thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td><\/tr>
Ar<\/td>decorated<\/td>thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td><\/tr>
Ar<\/td>full<\/td>thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td><\/tr>
Ar uyir<\/td>AthmA (soul)<\/td>thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td><\/tr>
Ar uyir<\/td>our [here, our refers to AzhwAr alone] AthmA (which is controlled exclusively by your mercy)<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
Ar uyir aLavu anRu<\/td>is beyond the ability of my AthmA;<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
Ar uyir pattadhu<\/td>did the nithyasUris who enjoy him eternally immerse in the same way?<\/td>thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td><\/tr>
Ar uyirum<\/td>and the soul which is pervading (in the body)<\/td>thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td><\/tr>
aRa<\/td>to be eliminated fully<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
Ara<\/td>to be fully satisfied<\/td>thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td><\/tr>
Ara<\/td>to become complete<\/td>thiruvaimozhi-9-8-5-manalan<\/a><\/td><\/tr>
ARA<\/td>uncontrollable forever<\/td>thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td><\/tr>
Ara<\/td>while present<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
araN<\/td>other refuge<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
araN amaindha<\/td>being as a protective layer<\/td>thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td><\/tr>
araNam Avar<\/td>being the refuge<\/td>thiruvaimozhi-9-1-4-aranamavar<\/a><\/td><\/tr>
aravin aNai<\/td>in the divine serpent mattress<\/td>thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td><\/tr>
ari Aya<\/td>being narasimha<\/td>thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td><\/tr>
ari Aya<\/td>one who destroys the enemies<\/td>thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td><\/tr>
ari ERu<\/td>one who is proud like the best lion (du\ne to winning over women and men without any distinction)<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
aridhu<\/td>is difficult to attain;<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
aridhu<\/td>is difficult;<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
aRigilam<\/td>don-t know;<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
aRigilam<\/td>we are unable to comprehend;<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
aRigilEn<\/td>I am unable to precisely understand.<\/td>thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td><\/tr>
aRigilEn<\/td>I don-t understand it to be in a particular manner.<\/td>thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td><\/tr>
aRigilOm<\/td>we don-t know.<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
arindha<\/td>one who destroys<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
aRindhana<\/td>as known<\/td>thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td><\/tr>
aRindhana<\/td>knowledgeable as said in -vEdhAhamEdham-<\/td>thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td><\/tr>
aRindhanam<\/td>we knew (with the help of the knowledge given by him).<\/td>thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td><\/tr>
aRindhanar<\/td>only knew as much.<\/td>thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td><\/tr>
aRindhanar<\/td>vaidhika purushas who knew as said in -aham vEdhmi mahAthmAnam-<\/td>thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td><\/tr>
aRivadhu<\/td>to know<\/td>thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td><\/tr>
ariya<\/td>being difficult<\/td>thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td><\/tr>
ariyan<\/td>difficult<\/td>thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td><\/tr>
aRiyEn<\/td>I don-t know (them).<\/td>thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td><\/tr>
aRiyEn<\/td>I don-t know.<\/td>thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td><\/tr>
aRiyEnE<\/td>I don-t know.<\/td>thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td><\/tr>
Arppa<\/td>to make huge noise of celebration<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
aRRa kAlaikku<\/td>for the times when we have no means (help)<\/td>thiruvaimozhi-9-1-4-aranamavar<\/a><\/td><\/tr>
ARu<\/td>method<\/td>thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td><\/tr>
aru Agiya<\/td>being the antharAthmA (in-dwelling soul which is invisible)<\/td>thiruvaimozhi-9-4-8-uruvagiya<\/a><\/td><\/tr>
ARu samayangatku ellAm<\/td>for six bhAhya mathams (philosophies which reject vEdham) namely chArvAka, baudhdha, kshapaNa, vaiSEshika, sAnkhya and pASupatha<\/td>thiruvaimozhi-9-4-8-uruvagiya<\/a><\/td><\/tr>
Arukku<\/td>for whom (among you who do not care for this)<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
Arukku en sollugEn<\/td>how can I tell anyone?<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
aRukkum<\/td>to eliminate<\/td>thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td><\/tr>
aRukkum<\/td>to sever<\/td>thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td><\/tr>
aRukkum<\/td>will eradicate.<\/td>thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td><\/tr>
aruL<\/td>boundless mercy<\/td>thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td><\/tr>
aruL<\/td>favour of union<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
aruL<\/td>mercy<\/td>thir\nuvaimozhi-9-4-10-adiyan-ivan<\/a><\/td><\/tr>
aruL koL<\/td>being the target of his mercy<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
aruL seydha<\/td>showered infinite grace<\/td>thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td><\/tr>
aruL seydhu<\/td>showering your infinite mercy<\/td>thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td><\/tr>
aruLAdhu ozhivAy<\/td>you may not shower your mercy (thinking let him do whatever he likes);<\/td>thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td><\/tr>
aruLAyE<\/td>you should shower your mercy seeing the three types of relationship (ananyArha SEshathva, ananya SaraNathva, ananya bhOgyathva) [with me]<\/td>thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td><\/tr>
aruLi<\/td>granting special mercy<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
aruLi<\/td>showering your mercy<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
aruLi<\/td>showing compassion<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
aruLi<\/td>showing his mercy fully<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
aruLIr<\/td>mercifully grant her-<\/td>thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td><\/tr>
aruLum alla<\/td>are not favours;<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
arum<\/td>difficult be known<\/td>thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td><\/tr>
arum<\/td>difficult to be known<\/td>thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td><\/tr>
aRuththu<\/td>eliminated<\/td>thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td><\/tr>
aruvinaiyEn<\/td>me who is having sins which are difficult to overcome, my<\/td>thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td><\/tr>
ArvuRRa<\/td>desired<\/td>thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td><\/tr>
asaiya<\/td>to strain<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
asurar<\/td>demons<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
asurar<\/td>demons<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
asurar<\/td>for asuras (demons)<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
asurar kulam<\/td>the demoniac clan<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
asurargatku<\/td>for asuras who are unfavourable<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
asurarkku<\/td>for asuras (who are unfavourable), difficult<\/td>thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td><\/tr>
ath thIm kuzhaRkE<\/td>for the sweet sound of the flute which reveals the beautiful sight at that time<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
aththani nenjam<\/td>that lonely heart which moved away from us<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
aththIm kuzhaRkE<\/td>for that sweet flute sound<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
AtkoLvAn oththu<\/td>entering in as if accepting my service<\/td>thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td><\/tr>
Atpattadhau anRE<\/td>did I not become a servitor?<\/td>thiruvaimozhi-9-6-8-kol-undan<\/a><\/td><\/tr>
Atpattu<\/td>allowing me to be a servitor<\/td>thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td><\/tr>
attaigaL pOl<\/td>like leeches<\/td>thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td><\/tr>
avaiyuL<\/td>in his divine assembly<\/td>thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td><\/tr>
avan adi<\/td>at his divine feet<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
avan anRi<\n\/td>other than bhagavAn who is all kinds of relative as said in -mAthA pithA bhrAthA nivAsaS SaraNam suhrudh gathir nArAyaNa:-<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
avan aruL<\/td>his favour<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
avan kaiyadhE<\/td>depends on him.<\/td>thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td><\/tr>
avan kaiyadhE<\/td>in the hands of gOvindha, who is having simplicity<\/td>thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td><\/tr>
avan kaN ahdhu<\/td>reached him;<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
avan kAtkarai<\/td>thirukkAtkarai where he is residing<\/td>thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td><\/tr>
avan thALgaL<\/td>the divine feet of sarvESvaran who is easily approachable<\/td>thiruvaimozhi-9-10-11-padu-sara<\/a><\/td><\/tr>
avanai<\/td>sarvESvara (who is the eliminator of all hurdles and who is perfectly enjoyable)<\/td>thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td><\/tr>
avanai vittu<\/td>without him<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
avanai vittu agalvadhaRkE<\/td>due to being separated from him<\/td>thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td><\/tr>
avanai vittu aganRu<\/td>being separated from krishNa who is greatly enjoyable<\/td>thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td><\/tr>
avanE<\/td>he who does not expect any help;<\/td>thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td><\/tr>
avanE<\/td>only he<\/td>thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td><\/tr>
avanE<\/td>to be only him<\/td>thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td><\/tr>
avanE ahdhu<\/td>he himself, the earth<\/td>thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td><\/tr>
avani<\/td>earth<\/td>thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td><\/tr>
avani uL<\/td>in the earth<\/td>thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td><\/tr>
avanil<\/td>other than him<\/td>thiruvaimozhi-9-1-11-adhumillai<\/a><\/td><\/tr>
avanudai<\/td>his<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
avanudai<\/td>his humble playing of<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
avanudai aruL<\/td>his mercy, which is the protection<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
avanukku<\/td>for him<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
avanum avanum avanum<\/td>those who are capable of srushti (creation), samhAra (annihilation) and rakshaNa (protection)<\/td>thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td><\/tr>
avar<\/td>those demons<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
avaRkE<\/td>for him only (who is with lakshmi, who is the remover of hurdles and bestower of desirable aspects)<\/td>thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td><\/tr>
avaRRuL<\/td>in them<\/td>thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td><\/tr>
avatku<\/td>for her<\/td>thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td><\/tr>
Avi<\/td>life<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
Avi<\/td>prANa<\/td>thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td><\/tr>
Avi<\/td>prANa (life)<\/td>thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td><\/tr>
Aviyin param alla<\/td>unable to handle by this AthmA<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
Aviyum<\/td>life<\/td>thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td><\/tr>
avizhum<\/td>shedding<\/td>thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td><\/tr>
avuNan<\/td>hiraNya, the demon-s<\/td>thiruvaimozhi-9-10-6-anban-agum<\/a><\/td><\/tr>
Ayan<\/td>having saulabhyam in krishNAvathAram which is specific for his being the cause and protector<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
AyargaL ERu<\/td>having pride which attracts even the gOpas (cowherd boys) who belong to the same clan<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
Aychchiyar<\/td>gOpikAs<\/td>thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td><\/tr>
AychchiyarkkE<\/td>for the gOpikAs<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
Ayiram<\/td>thousand<\/td>thiruvaimozhi-9-3-1-orayiramay<\/a><\/td><\/tr>
AyiramAy<\/td>in thousand ways<\/td>thiruvaimozhi-9-3-1-orayiramay<\/a><\/td><\/tr>
Ayiraththu<\/td>among the thousand pAsurams<\/td>thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td><\/tr>
Ayiraththu ippaththum<\/td>this decad among the thousand pAsurams<\/td>thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td><\/tr>
AyiraththuL<\/td>among the thousand pAsurams<\/td>thiruvaimozhi-9-10-11-padu-sara<\/a><\/td><\/tr>
AyiraththuL<\/td>among thousand pAsurams<\/td>thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td><\/tr>
AyiraththuL<\/td>among thousand pAsurams<\/td>thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td><\/tr>
AyiraththuL ivai paththum koNdu<\/td>pursuing this decad among the thousand pAsurams<\/td>thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td><\/tr>
azhaikkinRa<\/td>calling out (out of great desire)<\/td>thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td><\/tr>
azhaippan<\/td>I am calling out.<\/td>thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td><\/tr>
azhaippan<\/td>will call out (due to the great eagerness).<\/td>thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td><\/tr>
Azhi<\/td>thiruvAzhi (divine chakra)<\/td>thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td><\/tr>
Azhi<\/td>thiruvAzhi (divine chakra)<\/td>thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td><\/tr>
Azhi sangu vAL vil thaNdu<\/td>the five divine weapons<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
azhivu illA<\/td>not leaving the hearts of the enjoyers<\/td>thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td><\/tr>
bOgam<\/td>enjoyability<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
bOgam<\/td>enjoyment-s<\/td>thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td><\/tr>
chOrEl kaNdAy<\/td>(due to your external focus or due to considering yourself to be inferior) do not lose!<\/td>thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td><\/tr>
dhAnavan<\/td>hiraNya, the asura, his<\/td>thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td><\/tr>
dhEvA<\/td>Oh one who is having this radiance of easy approachability!<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
dhEvan<\/td>being the one with divine form<\/td>thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td><\/tr>
dhEvan<\/td>ISvara who is the abode of all auspicious qualities<\/td>thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td><\/tr>
dhEvanai<\/td>refuge<\/td>thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td><\/tr>
dhEvar<\/td>nithyasrUis-<\/td>thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td><\/tr>
dhEvar munivarkku<\/td>for all dhEvathAs and for sages such as sanaka et al<\/td>thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td><\/tr>
dhEvargaL<\/td>(they are not humans;) aren-t they dhEvas?<\/td>thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td><\/tr>
dhEvargatku ellAm<\/td>for all nithyasUris<\/td>thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td><\/tr>
dhEvargatku ellAm<\/td>including dhEvas such as brahmA et al<\/td>thiruvaimozhi-9-4-8-uruvagiya<\/a><\/td><\/tr>
dhEvAsuram<\/td>the enmity caused due to the differentiation of dhEvas (saintly people) and asuras (demoniac people)<\/td>thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td><\/tr>
dheyvam<\/td>for dhEvathAs<\/td>thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td><\/tr>
dheyvam<\/td>supreme lord<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
Edham<\/td>any other sorrow<\/td>thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td><\/tr>
edhir koL<\/td>persons who go towards<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
edhu kol<\/td>which one (kainkaryam matching my nature or being in this samsAra)?<\/td>thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td><\/tr>
Edhum<\/td>in any manner<\/td>thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td><\/tr>
Edhum idai illai<\/td>there is no reason;<\/td>thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td><\/tr>
eduththu<\/td>lifted<\/td>thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td><\/tr>
eerum<\/td>is piercing me (reminding me of his tender heart);<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
eerum<\/td>piercing;<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
Egam<\/td>in a singular manner<\/td>thiruvaimozhi-9-3-7-agam-ser<\/a><\/td><\/tr>
Ehthum<\/td>praising.<\/td>thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td><\/tr>
Ekam Ay<\/td>having a common focus<\/td>thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td><\/tr>
ellAm<\/td>everyone<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
ellAm ariyai<\/td>sarvESvara who annihilates all sins<\/td>thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td><\/tr>
ellAmum<\/td>all chEthanas (sentient beings) and achEthanas (insentient objects)<\/td>thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td><\/tr>
ellAp porutgatkum<\/td>for all entities<\/td>thiruvaimozhi-9-4-8-uruvagiya<\/a><\/td><\/tr>
em<\/td>one who makes us faithful too<\/td>thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td><\/tr>
em<\/td>our<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
em<\/td>our<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
em<\/td>our<\/td>thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td><\/tr>
em Avi<\/td>my AthmA<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
em kAnal agam kazhivAy<\/td>residing in the salt pan inside the garden on the seashore, to be considered as ours, to be engaged in your service<\/td>thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td><\/tr>
em kaNNan<\/td>krishNa who has great love towards me, his<\/td>thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td><\/tr>
em kOvalr kOvE<\/td>Oh krishNa who manifested your simplicity to cowherd boys and me, and became our lord!<\/td>thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td><\/tr>
em kudak kUththarkku<\/td>one who is greatly enjoyable for us due to his heart-captivating activity of kudak kUththu (dancing with pots)<\/td>thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td><\/tr>
em mA maNivaNNA<\/td>Oh one who is having a divine form which resembles perfectly enjoyable blue gem!<\/td>thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td><\/tr>
em mAyan<\/td>one who is having the amazing acts of humbly interacting with me, to separate<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
em mAyOn<\/td>one who is having amazing activities (of interacting with us humbly during the state of union)<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
em peNmai<\/td>my femininity<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
emarAlum<\/td>by those who are related to me<\/td>thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td><\/tr>
emmaith thuRandhu<\/td>abandoning me (giving up his mercy)<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
emmAn<\/td>being the lord (who won over us for us to say -jitham- (victory) by that)<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
emmAn<\/td>one who enslaved me (by showing that form)<\/td>thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td><\/tr>
emmil mun<\/td>ahead of us (who are immersed in him)<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
en<\/td>for me<\/td>thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td><\/tr>
en<\/td>how<\/td>thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td><\/tr>
en<\/td>my<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
en<\/td>my<\/td>thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td><\/tr>
en<\/td>my<\/td>thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td><\/tr>
en<\/td>my<\/td>thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td><\/tr>
en<\/td>my<\/td>thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td><\/tr>
en<\/td>which?<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
en agamEni<\/td>my inherent nature<\/td>thiruvaimozhi-9-7-10-thagavanru<\/a><\/td><\/tr>
en appA<\/td>oh one who is standing as my eternal relative!<\/td>thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td><\/tr>
en appan<\/td>being my benefactor<\/td>thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td><\/tr>
en appan<\/td>being my lord<\/td>thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td><\/tr>
en appan<\/td>my lord<\/td>thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td><\/tr>
en appaRku<\/td>for my lord<\/td>thiruvaimozhi-9-6-8-kol-undan<\/a><\/td><\/tr>
en Ar uyir<\/td>being my prANa (life) who cannot be sustained in separation<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
en Ar uyir<\/td>my soul<\/td>thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td><\/tr>
en Ar uyir idhu<\/td>my soul<\/td>thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td><\/tr>
en Ar uyir pattadhE<\/td>my AthmA became a servitor!<\/td>thiruvaimozhi-9-6-8-kol-undan<\/a><\/td><\/tr>
en dhEvE<\/td>Oh my ultimate goal!<\/td>thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td><\/tr>
en iNai malar kaN<\/td>my eyes which are like a pair of flowers (which blossom on seeing him)<\/td>thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td><\/tr>
en kaNgaL<\/td>my eyes (which are with gyAnam (knowledge) and prEmam (love))<\/td>thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td><\/tr>
en kaNNan<\/td>my very obedient krishNa-s<\/td>thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td><\/tr>
en kaNNan enRu<\/td>saying that he is obedient to me<\/td>thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td><\/tr>
en kuRai<\/td>what is there to worry?<\/td>thiruvaimozhi-9-10-10-illai-allal<\/a><\/td><\/tr>
en manam<\/td>my heart<\/td>thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td><\/tr>
en manam<\/td>my heart<\/td>thiruvaimozhi-9-3-7-agam-ser<\/a><\/td><\/tr>
en nenjam<\/td>my heart<\/td>thiruvaimo\nzhi-9-4-2-kanne-unnai<\/a><\/td><\/tr>
en nenjaththu<\/td>in my heart<\/td>thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td><\/tr>
en nenjaththu<\/td>in my heart (greatly desirous me)<\/td>thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td><\/tr>
en seygEn<\/td>what shall I do? (Shall I change the breaking of the heart, shall I control my affection, shall I avoid the qualities etc which are enjoyable or shall I avoid the desire towards him?)<\/td>thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td><\/tr>
en solli<\/td>saying what<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
en sollugEn<\/td>how can I explain (to you who do not understand this)?<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
en thalai mEl<\/td>on my head, which is the top most limb, which is the apt target for them<\/td>thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td><\/tr>
eN thisaiyum<\/td>with all directions<\/td>thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td><\/tr>
en thUdhAy<\/td>going as my messenger<\/td>thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td><\/tr>
en thUdhuraiththal<\/td>the message saying -You, being kESava, are to eliminate my klESa (sorrow)-<\/td>thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td><\/tr>
en uLLam<\/td>my heart which is filled with sorrow<\/td>thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td><\/tr>
en uLLaththu<\/td>in my heart<\/td>thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td><\/tr>
en uyir<\/td>my AthmA (soul)<\/td>thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td><\/tr>
en uyir<\/td>my AthmA (soul)<\/td>thiruvaimozhi-9-6-8-kol-undan<\/a><\/td><\/tr>
en uyir<\/td>my life<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
en uyir<\/td>my life which is a burden for me<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
en uyir<\/td>my prANa<\/td>thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td><\/tr>
en uyir<\/td>my prANa (life)<\/td>thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td><\/tr>
en uyir Ay<\/td>(with these two aspects) being the one who sustains me<\/td>thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td><\/tr>
en uyir uNdAn<\/td>being the one who consumes me<\/td>thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td><\/tr>
en vAy mARRam<\/td>words of my speech<\/td>thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td><\/tr>
enadhu Ar uyir<\/td>my AthmA (self) which is the abode of the senses<\/td>thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td><\/tr>
enadhu Ar uyir<\/td>my prANa (life);<\/td>thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td><\/tr>
enadhu uyir<\/td>my AthmA<\/td>thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td><\/tr>
enakku<\/td>for me<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
enakku<\/td>for me<\/td>thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td><\/tr>
enakku<\/td>for me<\/td>thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td><\/tr>
enakku<\/td>for me<\/td>thiruvaimozhi-9-10-10-illai-allal<\/a><\/td><\/tr>
enakku<\/td>for me (who is manifesting my sorrow in my body)<\/td>thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td><\/tr>
enakku Ar<\/td>complete for me<\/td>thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td><\/tr>
enakku en kuRai<\/td>what worry do I have?<\/td>thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td><\/tr>
enakkuch chemmAy irukkum<\/td>look truthful to me;<\/td>thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td><\/tr>
enbArum<\/td>showing compassion saying<\/td>thiruvaimozhi-9-1-3-porul-kaiyu\nnday<\/a><\/td><\/tr>
Endhi<\/td>carrying<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
Endhu<\/td>holding<\/td>thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td><\/tr>
Endhu nIr<\/td>not being feared by water, sustaining the water<\/td>thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td><\/tr>
Endhum<\/td>carrying<\/td>thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td><\/tr>
engaL<\/td>obedient towards devotees<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
engaL kaNmugappE<\/td>in front of our eyes<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
engaL kaNmugappE<\/td>in front of us<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
Engu<\/td>weakened by the union<\/td>thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td><\/tr>
Engudhir<\/td>making sounds?<\/td>thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td><\/tr>
engum<\/td>all places<\/td>thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td><\/tr>
engum aLikkinRa<\/td>being benefactor for all entities\/objects<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
engum thazhaiththa<\/td>spread everywhere<\/td>thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td><\/tr>
eNNa vENdA<\/td>need not analyse;<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
ennai<\/td>me<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
ennai<\/td>me<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
ennai<\/td>me (soul, qualities and body) (with great affection)<\/td>thiruvaimozhi-9-6-8-kol-undan<\/a><\/td><\/tr>
ennai<\/td>me (who is insignificant)<\/td>thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td><\/tr>
ennai Irmai seydhu<\/td>melting me<\/td>thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td><\/tr>
ennai ozhiya<\/td>more than me<\/td>thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td><\/tr>
ennE<\/td>alas!<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
ennE<\/td>what is the use?<\/td>thiruvaimozhi-9-1-4-aranamavar<\/a><\/td><\/tr>
eNNE koNda<\/td>in many ways<\/td>thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td><\/tr>
eNNi<\/td>thinking<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
ennil munnam<\/td>before me (from the time of my existence)<\/td>thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td><\/tr>
ennudai<\/td>for me (who is ananyaprayOjana (not expecting anything else) and ananyagathi (not having any other refuge))<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
ennuL<\/td>in my heart<\/td>thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td><\/tr>
eNNum<\/td>desired.<\/td>thiruvaimozhi-9-3-7-agam-ser<\/a><\/td><\/tr>
ennum idhu<\/td>this<\/td>thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td><\/tr>
enRadhuvE<\/td>only this<\/td>thiruvaimozhi-9-1-11-adhumillai<\/a><\/td><\/tr>
enRakkAl<\/td>when you make a statement<\/td>thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td><\/tr>
enRu<\/td>as<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
enRu<\/td>as<\/td>thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td><\/tr>
enRu<\/td>as<\/td>thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td><\/tr>
enRu<\/td>being determined<\/td>thiruvaimozhi-9-4-2-kanne-unnai<\n\/a><\/td><\/tr>
enRu<\/td>desired in this manner<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
enRu<\/td>establishing well<\/td>thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td><\/tr>
enRu<\/td>having this in thiruvuLLam (divine heart)<\/td>thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td><\/tr>
enRu<\/td>thinking as<\/td>thiruvaimozhi-9-1-4-aranamavar<\/a><\/td><\/tr>
enRu<\/td>well known as<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
enRu enRu<\/td>repeatedly<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
enRu enRu<\/td>thinking like this repeatedly<\/td>thiruvaimozhi-9-1-4-aranamavar<\/a><\/td><\/tr>
enRu pEdhuRuvan<\/td>I am worried.<\/td>thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td><\/tr>
enRukol<\/td>when?<\/td>thiruvaimozhi-9-8-5-manalan<\/a><\/td><\/tr>
enRukol<\/td>when?<\/td>thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td><\/tr>
enRum<\/td>always<\/td>thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td><\/tr>
enRum<\/td>always<\/td>thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td><\/tr>
enRum<\/td>at all times<\/td>thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td><\/tr>
eppOdhum<\/td>all times<\/td>thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td><\/tr>
eppOdhum<\/td>always<\/td>thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td><\/tr>
ERE tharum<\/td>will climb.<\/td>thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td><\/tr>
eRiyum<\/td>blowing at me;<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
eRiyum<\/td>blowing;<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
ERRu<\/td>accepting (whatever was given by him (the individual))<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
ERu<\/td>bulls<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
ERudhal<\/td>ascending<\/td>thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td><\/tr>
Eththa<\/td>to praise<\/td>thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td><\/tr>
eththanai<\/td>greatly<\/td>thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td><\/tr>
eththanai<\/td>in how many ways<\/td>thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td><\/tr>
eththanai kAlam<\/td>for how long more<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
eththanaivar<\/td>many persons<\/td>thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td><\/tr>
Eththum<\/td>will praise;<\/td>thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td><\/tr>
ev uyirkkum<\/td>for all AthmAs<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
evaikol enRu<\/td>when<\/td>thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td><\/tr>
evaikolO<\/td>when?<\/td>thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td><\/tr>
evam<\/td>which?<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
evam seygEnO<\/td>what favour can I (who is fully under his disposal) do (on my own)?<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
evan<\/td>what<\/td>thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td><\/tr>
evan solli<\/td>speaking in many distinct ways<\/td>thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td><\/tr>
eydha<\/td>the benefactor who shot<\/td>thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td><\/tr>
Eyndha<\/td>made<\/td>thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td><\/tr>
Eyndha<\/td>made<\/td>thiruvaimozhi-9-10-6-anban-agum<\/a><\/td><\/tr>
Eyndha<\/td>placed<\/td>thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td><\/tr>
Ezh maramum<\/td>seven ebony trees<\/td>thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td><\/tr>
ezha naNNi<\/td>setting out to leave<\/td>thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td><\/tr>
ezha naNNinAn<\/td>planning to leave.<\/td>thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td><\/tr>
ezhudhu<\/td>and rise<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
ezhudhu<\/td>we will set out<\/td>thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td><\/tr>
ezhundhu<\/td>get up (from your mattress)<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
ezhuvar<\/td>leave (as they desire);<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
gOvindhan<\/td>krishNa who attracts the world by manifesting his simplicity in protecting cows<\/td>thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td><\/tr>
guNam<\/td>natural (for everyone)!<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
guNam<\/td>natural and apt.<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
gyAlam<\/td>universe<\/td>thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td><\/tr>
gyAlaththu<\/td>in earth<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
gyAlaththu idhanuLum<\/td>in this world too<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
i<\/td>this<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
i<\/td>this<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
i Ezh ulagum<\/td>these seven worlds<\/td>thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td><\/tr>
idai idai<\/td>in between<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
idam koL mU ulagum<\/td>the vast three-layered world<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
idam koNda<\/td>remained there considering it as your abode (and that is the goal)<\/td>thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td><\/tr>
idandhAn<\/td>entered and rescued it when there was the danger of deluge<\/td>thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td><\/tr>
idandhu<\/td>rescuing from being drowned in the deluge<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
idar<\/td>all sorrows caused by avidhyA (ignorance) etc<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
idar<\/td>sorrow<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
idar<\/td>sorrow<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
idar<\/td>sorrow of being unable to enjoy<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
idar<\/td>the sorrow of fighting for thousand dhEva (celestial) years, without any food<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
Idazhindhu<\/td>losing its tightness<\/td>thiruvaimozhi-9-7-10-thagavanru<\/a><\/td><\/tr>
idhanil<\/td>in this<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
idhanuLum<\/td>in this thiruppuLingudi<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
idhu<\/td>isn-t this<\/td>t\nhiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
idhu<\/td>this<\/td>thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td><\/tr>
idhu<\/td>this<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
idhu<\/td>this state of SEshathvam (servitude)<\/td>thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td><\/tr>
idindhu<\/td>becoming broken<\/td>thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td><\/tr>
igal idaththu<\/td>opposing in the battle<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
ikkUr<\/td>being dense with such tools<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
il<\/td>not having<\/td>thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td><\/tr>
iLa<\/td>being youthful (which is required for ability to travel)<\/td>thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td><\/tr>
iLa<\/td>softened<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
ilAdha<\/td>not having<\/td>thiruvaimozhi-9-1-11-adhumillai<\/a><\/td><\/tr>
ilAdhavarkku<\/td>for those who don-t have<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
ilai pOlum<\/td>dark like a dense leaf<\/td>thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td><\/tr>
iLam singam<\/td>(due to that) having youth and pride like young lion<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
iLam vALai<\/td>youthful fish<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
ilAnai<\/td>having greatness of not having [a match]<\/td>thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td><\/tr>
illai<\/td>not present.<\/td>thiruvaimozhi-9-1-4-aranamavar<\/a><\/td><\/tr>
illai<\/td>not there;<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
illai<\/td>not there;<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
illai<\/td>not there;<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
illai<\/td>not there;<\/td>thiruvaimozhi-9-1-11-adhumillai<\/a><\/td><\/tr>
illai<\/td>not there.<\/td>thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td><\/tr>
illai<\/td>not there.<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
illai<\/td>not there.<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
illai<\/td>not there.<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
illai<\/td>not there.<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
illai<\/td>will not have;<\/td>thiruvaimozhi-9-10-10-illai-allal<\/a><\/td><\/tr>
illai kaNdIr<\/td>not there;<\/td>thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td><\/tr>
illai kaNdIr<\/td>not there;<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
illai thuNai<\/td>no other refuge.<\/td>thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td><\/tr>
illaiyE<\/td>will not be there.<\/td>thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td><\/tr>
imaiyavar thamakkum<\/td>for brahmA et al who don-t blink their eyes<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
in<\/td>attracting me with the sweetness<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
in<\/td>dear<\/td>thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td><\/tr>
in<\/td>pleasant<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
in aruL<\/td>being the target of his sweet mercy<\/td>\nthiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
in uyir<\/td>that which is enjoyable and which sustains you, like prANa (life) being outside<\/td>thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td><\/tr>
in uyir nIrum<\/td>you who are a female like me and who is the dear life for that male cuckoo<\/td>thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td><\/tr>
iNai<\/td>both<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
iNai<\/td>both<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
iNai<\/td>pair<\/td>thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td><\/tr>
iNai illA<\/td>having great beauty for which even your beauty is not a match<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
iNai mulai<\/td>my bosoms which are attractive to him, due to their apt pairing<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
inam<\/td>match<\/td>thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td><\/tr>
inbam<\/td>bliss<\/td>thiruvaimozhi-9-7-10-thagavanru<\/a><\/td><\/tr>
inbam<\/td>that which is in the form of joy<\/td>thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td><\/tr>
inbam<\/td>ultimate joy<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
inbam pada<\/td>to cause joy<\/td>thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td><\/tr>
inbam thalaippeydhu<\/td>causing joy<\/td>thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td><\/tr>
indhira gyAlangaL kAtti<\/td>showing his clairvoyant qualities, form and activities to make us think them to be true<\/td>thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td><\/tr>
ingen<\/td>what is the use of the presence here!<\/td>thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td><\/tr>
ingu<\/td>at this stage<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
ingu<\/td>here<\/td>thiruvaimozhi-9-8-5-manalan<\/a><\/td><\/tr>
ingu<\/td>here<\/td>thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td><\/tr>
ingu<\/td>in front of me<\/td>thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td><\/tr>
ingu<\/td>in my presence<\/td>thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td><\/tr>
ingu<\/td>in this world<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
ingu uNdO<\/td>is it here?<\/td>thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td><\/tr>
ini<\/td>after those which pacify us become harmful<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
ini<\/td>even after the divine form which is the abode of everyone, is not helping<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
ini<\/td>further<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
ini<\/td>hence<\/td>thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td><\/tr>
ini<\/td>now<\/td>thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td><\/tr>
ini<\/td>now<\/td>thiruvaimozhi-9-10-10-illai-allal<\/a><\/td><\/tr>
ini<\/td>now that he has not shown his desire for me and has discarded me<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
ini en uyir<\/td>now, my life<\/td>thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td><\/tr>
ini payinRu en<\/td>what is the benefit of analysing me, while gathering together?<\/td>thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td><\/tr>
inidhu<\/td>with romantic love<\/td>thiruvaimozhi-9-7-1-enganal-agan\ngazhivay<\/a><\/td><\/tr>
inmai<\/td>poverty<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
inRi<\/td>losing its existence<\/td>thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td><\/tr>
inRi<\/td>without<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
inRi<\/td>without any difference<\/td>thiruvaimozhi-9-3-7-agam-ser<\/a><\/td><\/tr>
inRi ittAlum<\/td>even if we don-t consider<\/td>thiruvaimozhi-9-1-4-aranamavar<\/a><\/td><\/tr>
ip paththum<\/td>this decad<\/td>thiruvaimozhi-9-1-11-adhumillai<\/a><\/td><\/tr>
ippaththinAl<\/td>by this decad<\/td>thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td><\/tr>
ippaththum<\/td>this decad<\/td>thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td><\/tr>
ippaththum<\/td>this decad too<\/td>thiruvaimozhi-9-10-11-padu-sara<\/a><\/td><\/tr>
irai<\/td>food<\/td>thiruvaimozhi-9-7-10-thagavanru<\/a><\/td><\/tr>
irai thErndhu<\/td>seeking the enjoyable honey<\/td>thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td><\/tr>
irai thErndhu<\/td>with liking towards the food here, highlighting your great relationship<\/td>thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td><\/tr>
iRainji<\/td>bewildered in manifesting their dependence towards you<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
iRainjumin<\/td>worship;<\/td>thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td><\/tr>
iRainjumin<\/td>worship;<\/td>thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td><\/tr>
iraithErum<\/td>seeking your prey<\/td>thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td><\/tr>
iraNam<\/td>debt<\/td>thiruvaimozhi-9-1-4-aranamavar<\/a><\/td><\/tr>
irandhERku<\/td>for me who prayed<\/td>thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td><\/tr>
irandhu<\/td>prayed<\/td>thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td><\/tr>
irangi<\/td>anguished<\/td>thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td><\/tr>
irAp pagal<\/td>night and day<\/td>thiruvaimozhi-9-3-7-agam-ser<\/a><\/td><\/tr>
irAp pagal pulambi<\/td>lamenting in night and day<\/td>thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td><\/tr>
iru<\/td>expansive<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
iru<\/td>in many ways (more than she can handle)<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
iru<\/td>vast<\/td>thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td><\/tr>
iru kURA<\/td>to become two parts<\/td>thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td><\/tr>
iru vinaiyum<\/td>karma in the form puNya (virtues) and pApa (vices)<\/td>thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td><\/tr>
iruL koL<\/td>abundance of ignorance and darkness<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
Irum<\/td>piercing me in all ways like a sword applied with poison!<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
Irum<\/td>piercing;<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
Irum<\/td>tormenting.<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
irundhidAy<\/td>should mercifully reside<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
irundhidAy<\/td>you should mercifully remain<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
irundhu<\/td>sitting<\/td>thiruvaimo\nzhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
irundhu<\/td>survive<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
irundhu<\/td>surviving<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
irundhu aruLAy<\/td>you should be mercifully seated.<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
iruththAga<\/td>to not get up (and leave)<\/td>thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td><\/tr>
iruththinEn<\/td>placed;<\/td>thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td><\/tr>
iruththum<\/td>to place and enjoy<\/td>thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td><\/tr>
isaigaL koNdu<\/td>with music<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
iththanai<\/td>so many activities<\/td>thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td><\/tr>
iththanai<\/td>this over-action<\/td>thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td><\/tr>
ittu<\/td>leaving me behind (like insentient matter)<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
ittu<\/td>offering<\/td>thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td><\/tr>
ivai AyiraththuL<\/td>among the thousand pAsurams<\/td>thiruvaimozhi-9-1-11-adhumillai<\/a><\/td><\/tr>
ivai onbadhOdu onRukku<\/td>for the first nine pAsurams filled with one level of sorrow and the tenth pAsuram which is filled with greater level of sorrow<\/td>thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td><\/tr>
ivai paththinin<\/td>this decad-s<\/td>thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td><\/tr>
ivaiyum paththum<\/td>this decad also<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
ivan adiyAn<\/td>he (AzhwAr) is my natural servitor<\/td>thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td><\/tr>
ivan adiyAn enRu<\/td>saying -he is our servitor-<\/td>thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td><\/tr>
iyambum<\/td>will cry out;<\/td>thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td><\/tr>
izhai nalla<\/td>attractive like an ornament (for him)<\/td>thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td><\/tr>
izhippuNdu<\/td>being abandoned after momentary union<\/td>thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td><\/tr>
kadai muRai vAzhkkaiyum<\/td>the lowly benefits which are already present<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
kadaindhavan thannai<\/td>savrvESvara who churned<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
kadaivadhum<\/td>churn<\/td>thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td><\/tr>
kadal<\/td>ocean<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
kadaluL<\/td>in the ocean<\/td>thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td><\/tr>
kAdhal illai<\/td>have no love for us.<\/td>thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td><\/tr>
kadhir<\/td>having sun<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
kadhir<\/td>radiance<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
kadhir<\/td>shining due to the destruction of enemies<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
kAdhu seyvAn<\/td>trying to pierce the ear<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
kadidhu Odi<\/td>quickly running (as if walking quickly on the ground, showing urge for my sake)<\/td>thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td><\/tr>
kadindhu<\/td>eliminate<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
kadivAnE<\/td>oh one who is there to eliminate!<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
kadiyan<\/td>is very quick (in not allowing others to enjoy).<\/td>thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td><\/tr>
kadiyanAy<\/td>being ahead of kamsa-s thoughts<\/td>thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td><\/tr>
kadu<\/td>quick<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
kAguththan<\/td>chakravarthith thirumagan (SrI rAma, son of the emperor) who is said as -maRRilEn thanjamAgavE- (cannot sustain without your refuge)<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
kai<\/td>hands (which embrace as prayed by -apyEsha prushtE mama hasthapadhmam karishyathi-)<\/td>thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td><\/tr>
kai<\/td>in hand<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
kai kAlinan<\/td>having matching hands and feet<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
kai thozhuvArgaL<\/td>those who worship<\/td>thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td><\/tr>
kaiyA<\/td>Oh one who is having divine hands!<\/td>thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td><\/tr>
kaiyArkku<\/td>having in in his hand<\/td>thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td><\/tr>
kAkkum ARu<\/td>means to protect<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
kAkkum ARu en<\/td>how can I save?<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
kAkkum ARu en<\/td>what is the means to protect?<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
kAl<\/td>divine feet (which are surrendered unto as said in -charaNadhvandhvam vrajAmi-)<\/td>thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td><\/tr>
kal<\/td>has become hard like a rock;<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
kAl<\/td>having feet<\/td>thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td><\/tr>
kaL<\/td>having honey<\/td>thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td><\/tr>
kaL<\/td>honey<\/td>thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td><\/tr>
kALa<\/td>black coloured<\/td>thiruvaimozhi-9-6-8-kol-undan<\/a><\/td><\/tr>
kALa kAr Ayina<\/td>dark like a black cloud<\/td>thiruvaimozhi-9-3-1-orayiramay<\/a><\/td><\/tr>
kAlai mAlai<\/td>without distinguishing between night and day<\/td>thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td><\/tr>
kalaiyum<\/td>clothes<\/td>thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td><\/tr>
kalaiyum<\/td>garment<\/td>thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td><\/tr>
kAlan enRu<\/td>saying that it is death personified<\/td>thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td><\/tr>
kalavi seydhu<\/td>united<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
kali<\/td>abundant<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
kali<\/td>rich<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
kaLikkinRadhu<\/td>to become perfectly blissful<\/td>thiruvaimozhi-9-8-5-manalan<\/a><\/td><\/tr>
kaLiRRin<\/td>gajEndhra-s<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
kaLiththu<\/td>being joyful<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
kallil Eyndha<\/td>with abundant rocks<\/td>thiruvaimozhi-9-10-10-illai-allal<\/a><\/td><\/tr>
kaluzhvan<\/td>will shed;<\/td>thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td><\/tr>
kaLvam<\/td>deceptive acts (which are one way on\nthe face and other way in the inside)<\/td>thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td><\/tr>
kaLvam<\/td>his mischievous act where the means and end are different<\/td>thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td><\/tr>
kaLvam<\/td>mischievous acts<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
kaLvan<\/td>having mischievous activity during union with the intent to separate<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
kaLvangaLE<\/td>deceptive acts are!<\/td>thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td><\/tr>
kamala malar<\/td>distinguished lotus flowers<\/td>thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td><\/tr>
kamala malar mEl<\/td>residing on a lotus flower<\/td>thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td><\/tr>
kamalaththu<\/td>lotus-<\/td>thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td><\/tr>
kaN<\/td>(desirous) eyes<\/td>thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td><\/tr>
kaN<\/td>divine eyes<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
kaN<\/td>divine eyes<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
kaN<\/td>eyes<\/td>thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td><\/tr>
kaN<\/td>eyes<\/td>thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td><\/tr>
kaN<\/td>eyes<\/td>thiruvaimozhi-9-8-5-manalan<\/a><\/td><\/tr>
kaN<\/td>eyes (which make one say -jithanthE-)<\/td>thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td><\/tr>
kaN<\/td>vast<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
kANa<\/td>to be seen (by me)<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
kANa<\/td>to be seen and enjoyed by us<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
kANa<\/td>to constantly see and enjoy<\/td>thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td><\/tr>
kANa<\/td>to see<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
kANa<\/td>to see<\/td>thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td><\/tr>
kANa<\/td>to see constantly (like nithyasUris do)<\/td>thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td><\/tr>
kaNai onRAlE<\/td>with an arrow<\/td>thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td><\/tr>
kAnal<\/td>samsAra, the mirage<\/td>thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td><\/tr>
kanam koL<\/td>heavy<\/td>thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td><\/tr>
kanamE<\/td>firmly<\/td>thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td><\/tr>
kananRu<\/td>with great anger<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
kANbadhaRku<\/td>to see<\/td>thiruvaimozhi-9-3-7-agam-ser<\/a><\/td><\/tr>
kANbu ariyAyai<\/td>you who are difficult to be seen<\/td>thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td><\/tr>
kaNdadhOdu<\/td>when they see something to be received from us<\/td>thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td><\/tr>
kANdaRku<\/td>to see<\/td>thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td><\/tr>
kaNdE kazhikkinRadhu<\/td>eternally enjoying by seeing<\/td>thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td><\/tr>
kaNdIr<\/td>Isn-t this world renowned!<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
kaNdIr<\/td>this can be seen by those who understand it.<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
kaNdIrgaL<\/td>you have seen (isn-t it well known as said in -AyAsa: smaraNE kO-sya-)<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
kaNdu<\/td>see<\/td>thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td><\/tr>
kaNdu<\/td>see<\/td>thiruvaimozhi-9-8-5-manalan<\/a><\/td><\/tr>
kaNdu koNdEn<\/td>saw and enjoyed.<\/td>thiruvaimozhi-9-4-8-uruvagiya<\/a><\/td><\/tr>
kaNdu koNdu kaLiththu<\/td>saw and felt joyful<\/td>thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td><\/tr>
kANEn<\/td>I don-t see it being helpful;<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
kaNgaL<\/td>my eyes<\/td>thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td><\/tr>
kaNgaL koNdu<\/td>with the eyes<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
kaNgaLAl<\/td>with divine eyes<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
kani<\/td>glossy<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
kani<\/td>having friendly colour<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
kani<\/td>reddish like a fruit<\/td>thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td><\/tr>
kANil<\/td>when they see<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
kANil<\/td>when they see<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
kanjanaik konRa<\/td>one who killed kamsa<\/td>thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td><\/tr>
kaNNA ennum<\/td>will call him who is obedient, as -kaNNA-;<\/td>thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td><\/tr>
kaNNALan<\/td>being the controller<\/td>thiruvaimozhi-9-8-5-manalan<\/a><\/td><\/tr>
kaNNan<\/td>(obedient) krishNa<\/td>thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td><\/tr>
kaNNan<\/td>as krishNa who is sarvasulabha (very easily approachable for all)<\/td>thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td><\/tr>
kaNNan<\/td>having matching eyes<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
kaNNan<\/td>krishNa<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
kaNNan<\/td>krishNa<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
kaNNan<\/td>krishNa<\/td>thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td><\/tr>
kaNNan<\/td>krishNa<\/td>thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td><\/tr>
kaNNan<\/td>krishNa<\/td>thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td><\/tr>
kaNNan nAmamE<\/td>the divine names of obedient krishNa<\/td>thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td><\/tr>
kaNNanai<\/td>krishNa who is obedient towards his devotees<\/td>thiruvaimozhi-9-1-11-adhumillai<\/a><\/td><\/tr>
kaNNanai<\/td>one who incarnated as krishNa to protect the devotees<\/td>thiruvaimozhi-9-4-8-uruvagiya<\/a><\/td><\/tr>
kaNNanil<\/td>more than he<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
kaNNE<\/td>Oh my vision (being the one who helps me see)!<\/td>thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td><\/tr>
kaNNi<\/td>one who is having divine eyes<\/td>thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td><\/tr>
kaNNiNai<\/td>pair of eyes<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
kaNNIrgaL<\/td>tears<\/td>thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td><\/tr>
kAr ezhil<\/td>having dark beauty<\/td>thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td><\/tr>
kAr mugil vaNNan than<\/td>the monsoon-cloud like greatly generous emperumAn-s<\/td>thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td><\/tr>
kAr okkum<\/td>like a dark cloud (which drinks ocean)<\/td>thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td><\/tr>
kAr okkum mEni<\/td>having complexion like dark cloud (which rains without any restriction)<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
karaindhu<\/td>becoming broken<\/td>thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td><\/tr>
karaindhu<\/td>melting inside due to the enjoyment in union<\/td>thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td><\/tr>
kariyAn<\/td>(contrasting the mattress-s complexion) having black form<\/td>thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td><\/tr>
kArmugilai<\/td>one who has the nature of a dark cloud<\/td>thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td><\/tr>
kArmugilpOl<\/td>like a dark cloud<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
kaRRu<\/td>understanding them (through instructions)<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
karu<\/td>having darkness<\/td>thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td><\/tr>
karu<\/td>having natural darkness to be said as in -asithEkshaNA-<\/td>thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td><\/tr>
karu Agiya<\/td>being the origin<\/td>thiruvaimozhi-9-4-8-uruvagiya<\/a><\/td><\/tr>
karudhi<\/td>considered<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
karudhi<\/td>considered<\/td>thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td><\/tr>
karudhi<\/td>desired<\/td>thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td><\/tr>
karudhum<\/td>are desiring.<\/td>thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td><\/tr>
karudhum<\/td>is thinking.<\/td>thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td><\/tr>
karumugai<\/td>malabar jasmine<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
karuththE<\/td>Oh strength of my heart who gives me strength and does not let me become weak!<\/td>thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td><\/tr>
karuththu<\/td>my budhdhi (intellect)<\/td>thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td><\/tr>
karuvaLar mEni<\/td>having form with dark complexion (due to uniting with me)<\/td>thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td><\/tr>
kAththAy<\/td>oh one who protected!<\/td>thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td><\/tr>
kAtkarai<\/td>due to the presence in thirukkAtkarai<\/td>thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td><\/tr>
kAtkarai<\/td>in thirukkAtkarai<\/td>thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td><\/tr>
kAtkarai<\/td>thirukkAtkarai<\/td>thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td><\/tr>
kAtkarai<\/td>thirukkAtkarai (where he is residing)<\/td>thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td><\/tr>
kAtkarai appan<\/td>the benefactor who is standing in thirukkAkarai<\/td>thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td><\/tr>
kAttEnmin<\/td>don-t show.<\/td>thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td><\/tr>
kavaiyil manam inRi<\/td>without having the heart to focus on anything else (with total focus)<\/td>thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td><\/tr>
kavaLam<\/td>one who is used to having lot of food<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
kavarndha<\/td>taken away<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
kAvi kamazh<\/td>having the fragrance of sengazhunIr (red lily)<\/td>thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td><\/tr>
kavvai kaNdu<\/td>seeing the celebration (caused by experience)<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
kAy<\/td>cruel (on enemies)<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
kAy<\/td>cruel (on the enemies)<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
kAy<\/td>like the fire of death upon enemies<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
kAy<\/td>that which burns the enemies<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
kAyA mEni<\/td>having the complexion of kAyAm pU (a purple coloured flower)<\/td>thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td><\/tr>
kazhal<\/td>on the divine feet<\/td>thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td><\/tr>
kazhiyAdhE<\/td>without leaving<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
keda<\/td>be relieved<\/td>thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td><\/tr>
keda<\/td>to eliminate<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
keda<\/td>to eliminate<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
keduththu<\/td>destroy<\/td>thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td><\/tr>
keduththu<\/td>eliminating it so that there is no need to take birth<\/td>thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td><\/tr>
kELIrE<\/td>You ask him.<\/td>thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td><\/tr>
kELIrgaL<\/td>you ask.<\/td>thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td><\/tr>
kELvan<\/td>being a match<\/td>thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td><\/tr>
kELvanai<\/td>being the beloved lord<\/td>thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td><\/tr>
kEttum<\/td>while it is audible even in his abode<\/td>thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td><\/tr>
kezhumIr<\/td>should unite.<\/td>thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td><\/tr>
kidandha nAL<\/td>starting from the day you reclined to rest<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
kidandhAnE<\/td>oh one who is mercifully resting (to be enjoyed by your devotees)!<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
kidandhAnE<\/td>oh one who is mercifully resting for the sake of your devotees!<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
kidandhAnE<\/td>oh one who is mercifully resting!<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
kidandhAy<\/td>mercifully resting<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
kidandhAy<\/td>oh one who is mercifully resting for your devotees!<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
kidandhAy<\/td>you have remained in the same posture;<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
kidandhu<\/td>resting<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
kidangin<\/td>moat<\/td>thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td><\/tr>
kidaththi<\/td>will you remain in this resting posture?<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
kiLai koLLenmin<\/td>don-t call out as a group!<\/td>thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td><\/tr>
kiLi mozhiyAL<\/td>one whose speech matches a parrot-s<\/td>thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td><\/tr>
kiLiyE<\/td>oh parrot!<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
kINdavan<\/td>one who effortlessly tore apart<\/td>\nthiruvaimozhi-9-10-6-anban-agum<\/a><\/td><\/tr>
kIzhum<\/td>earth and nether worlds<\/td>thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td><\/tr>
kOdhu<\/td>faulty<\/td>thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td><\/tr>
kodi<\/td>flags<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
kodi Er idai<\/td>having creeper like (slender) waist<\/td>thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td><\/tr>
kodi madhiL<\/td>wall around fort, having flag<\/td>thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td><\/tr>
kodidhu<\/td>are being cruel;<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
kodik koL<\/td>decorated with flags<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
kodiyana<\/td>to be unbearable<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
kodiyAnai<\/td>having as flag to manifest his great protection<\/td>thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td><\/tr>
kodiyERku<\/td>me having the cruelty (of not being able to enjoy as per desire)<\/td>thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td><\/tr>
kodu vinai<\/td>cruel acts towards enemies<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
kodu vinai<\/td>having cruel acts matching that<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
kodu vinaiyEnum<\/td>I who am having great sin (to lose this opportunity even after your being apt master for me)<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
kodukkum<\/td>who grants<\/td>thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td><\/tr>
koduppArkkum<\/td>to those who give it to him<\/td>thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td><\/tr>
kOganagaththavaL<\/td>for lakshmi who is perfectly enjoyable having been born in lotus flower<\/td>thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td><\/tr>
kokku inangAL kurugu inangAL<\/td>Oh groups of cranes and herons!<\/td>thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td><\/tr>
kOL<\/td>enjoyment<\/td>thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td><\/tr>
koL<\/td>having<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
koL<\/td>having<\/td>thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td><\/tr>
koL<\/td>huge to be seen as consuming<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
kOL uNdAn anRi vandhu<\/td>coming unconditionally instead of being pursued (by me)<\/td>thiruvaimozhi-9-6-8-kol-undan<\/a><\/td><\/tr>
kOL uNdE<\/td>even after being consumed<\/td>thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td><\/tr>
kOlam<\/td>attractive<\/td>thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td><\/tr>
kOlam<\/td>beautiful form<\/td>thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td><\/tr>
kOlam<\/td>having attractive forms<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
kOlam<\/td>having beauty<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
koLga<\/td>can be accepted;<\/td>thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td><\/tr>
koNda<\/td>having it (as his own for them to exist without claim of ownership by others and self)<\/td>thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td><\/tr>
koNda<\/td>like those who had<\/td>thiruvaimozhi-9-1-4-aranamavar<\/a><\/td><\/tr>
koNda<\/td>those who consider us as relative in their heart<\/td>thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td><\/tr>
koNdadhu<\/td>having<\/td>thiruvai\nmozhi-9-3-1-orayiramay<\/a><\/td><\/tr>
kondhu Ar<\/td>filled with bunches<\/td>thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td><\/tr>
koNdu<\/td>gathering<\/td>thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td><\/tr>
koNdu<\/td>having<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
koNdu<\/td>having (as ours)<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
koNdu<\/td>having (in his divine heart, as residence)<\/td>thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td><\/tr>
koNdu<\/td>taking<\/td>thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td><\/tr>
kongu Ar<\/td>with abundance of honey<\/td>thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td><\/tr>
konRIr<\/td>finished me!<\/td>thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td><\/tr>
kOttiya<\/td>bent<\/td>thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td><\/tr>
kOvAgiya<\/td>one who considered himself as the lord (of three worlds, up to svarga lOka)<\/td>thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td><\/tr>
kOvai<\/td>in garland<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
kOyil<\/td>in dhivyadhESam<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
kOyil koL<\/td>having as residence<\/td>thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td><\/tr>
kOzhigAL<\/td>Oh peahens!<\/td>thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td><\/tr>
kudaindhu<\/td>uniting as if you are inside each other<\/td>thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td><\/tr>
kUdhai seydhu<\/td>(even the base getting affected) becoming damaged<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
kudi kudi vazhi<\/td>coming as per family traditions (without deviating from the path of SAsthram forever along with son, grandson et al)<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
kudik kidandhu<\/td>remaining without ignoring the norms of the clan of servitude<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
kUkkural<\/td>on hearing the sounds<\/td>thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td><\/tr>
kUkkural<\/td>Your calling out for each other<\/td>thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td><\/tr>
kuLir<\/td>cool<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
kuLir<\/td>invigorating<\/td>thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td><\/tr>
kuLira<\/td>to cool down from the heated state<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
kunRam<\/td>hill<\/td>thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td><\/tr>
kunRAmal<\/td>to eliminate the shortcoming of being claimed by others<\/td>thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td><\/tr>
kUra<\/td>to have<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
kUra<\/td>to increase<\/td>thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td><\/tr>
kurai<\/td>having great noise<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
kuRaipattadhu<\/td>said to be remainder<\/td>thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td><\/tr>
kural<\/td>voice<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
kuRinji isai<\/td>music with the tune of kuRinji<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
kURRam<\/td>being death<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
kuRRam<\/td>disaster<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/t\nd><\/tr>
kuRRam il<\/td>without any expectation, exclusively for the result of protecting his devotees<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
kURRamAy<\/td>being death to enemies<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
kuRREval<\/td>confidential service<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
kuRu Eval<\/td>confidential services<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
kurugE<\/td>Oh heron!<\/td>thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td><\/tr>
kurugu inangAL<\/td>Oh groups of herons!<\/td>thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td><\/tr>
kurugu inangAL<\/td>Oh groups of herons!<\/td>thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td><\/tr>
kurugUr<\/td>controller of AzhwArthirunagari<\/td>thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td><\/tr>
kurugUr<\/td>leader of AzhwArthirunagari<\/td>thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td><\/tr>
kurugUr<\/td>leader of AzhwArthirunagari<\/td>thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td><\/tr>
kurugUr<\/td>leader of AzhwArthirunagari<\/td>thiruvaimozhi-9-10-11-padu-sara<\/a><\/td><\/tr>
kurugUrch chatakOpan<\/td>AzhwAr<\/td>thiruvaimozhi-9-1-11-adhumillai<\/a><\/td><\/tr>
kuRukkum vagai uNdukolO<\/td>is there any means to reach?<\/td>thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td><\/tr>
kUththAdi<\/td>dancing out of joy<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
kuththAl okkum<\/td>feels like piercing;<\/td>thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td><\/tr>
kUttuNdu<\/td>united (with me)<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
kUttuNdu<\/td>united with me to make us look like a single entity<\/td>thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td><\/tr>
kUvi<\/td>steal<\/td>thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td><\/tr>
kUvik koNdu<\/td>calling out (to unite with each other)<\/td>thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td><\/tr>
kUvudhal<\/td>inviting me there<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
kuyil paidhalgAL<\/td>young cuckoos!<\/td>thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td><\/tr>
kuyil pEdaigAL<\/td>Oh female cuckoos!<\/td>thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td><\/tr>
kUzhai<\/td>small<\/td>thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td><\/tr>
kuzhaikkinRadhupOla<\/td>as it will reveal<\/td>thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td><\/tr>
kuzhaiyum<\/td>breaking;<\/td>thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td><\/tr>
kuzhalArkku<\/td>for the one who is manifesting his beautiful hair<\/td>thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td><\/tr>
kuzhalgaLum<\/td>divine hair<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
kuzhalgaLum<\/td>flutes (played in many places, to gather the cows)<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
kuzhAngaL<\/td>groups<\/td>thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td><\/tr>
kuzhaREnmin<\/td>don-t make incoherent sounds!<\/td>thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td><\/tr>
kuzhaRi<\/td>speaking incoherently<\/td>thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td><\/tr>
kuzhaRum<\/td>making sounds which are unclear;<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
mA<\/td>great<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
mA<\/td>huge<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
mA<\/td>huge<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
mA<\/td>praiseworthy<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
mA<\/td>praiseworthy<\/td>thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td><\/tr>
mA<\/td>praiseworthy (matching your arrival)<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
mA<\/td>vast<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
madal<\/td>petal<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
madam<\/td>and having humility<\/td>thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td><\/tr>
madam<\/td>complete in all qualities<\/td>thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td><\/tr>
madam<\/td>having humility to be ordered to fulfil our desire<\/td>thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td><\/tr>
mAdam<\/td>having mansions<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
mAdam<\/td>having mansions<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
mAdam<\/td>having mansions<\/td>thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td><\/tr>
madam<\/td>ignorant<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
mAdam<\/td>mansions<\/td>thiruvaimozhi-9-10-11-padu-sara<\/a><\/td><\/tr>
madandhai<\/td>without differentiating from lakshmI who is best among women<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
madappinnai<\/td>for nappinnaip pirAtti who is complete in all qualities<\/td>thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td><\/tr>
madham<\/td>intoxicated<\/td>thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td><\/tr>
mAdhar<\/td>lakshmi who is best among women<\/td>thiruvaimozhi-9-10-10-illai-allal<\/a><\/td><\/tr>
mAdharai<\/td>lakshmi who is the best among women<\/td>thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td><\/tr>
madhiL<\/td>by fort<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
madhiL<\/td>by fort<\/td>thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td><\/tr>
madhiL<\/td>fort<\/td>thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td><\/tr>
madhiL<\/td>having fort<\/td>thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td><\/tr>
madhiL sUzh<\/td>fortified<\/td>thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td><\/tr>
madhiL sUzh<\/td>surrounded by fort<\/td>thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td><\/tr>
madhiL sUzh<\/td>surrounded by fort<\/td>thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td><\/tr>
madhiL sUzh<\/td>surrounded by fort<\/td>thiruvaimozhi-9-10-6-anban-agum<\/a><\/td><\/tr>
madhiL sUzh<\/td>surrounded by fort<\/td>thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td><\/tr>
madhiL sUzh<\/td>surrounded by fort<\/td>thiruvaimozhi-9-10-10-illai-allal<\/a><\/td><\/tr>
madhiyam<\/td>moon<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
madhu<\/td>honey<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
madhu nugarum<\/td>for you to drink the honey<\/td>thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td><\/tr>
madhuram<\/td>sweet<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
mAga vaigundham<\/td>SrIvaikuNtam<\/td>thiruvaimozhi-9-3-7-agam-ser<\/a><\/td><\/tr>
magizhchchikku<\/td>for the increase<\/td>thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td><\/tr>
maiyAr<\/td>having decorated with black pigment (for the eyelashes)<\/td>thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td><\/tr>
makkaL<\/td>children et al<\/td>thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td><\/tr>
mAlai<\/td>being garland<\/td>thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td><\/tr>
mAlai<\/td>great love<\/td>thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td><\/tr>
mAlai<\/td>in the evening time<\/td>thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td><\/tr>
malaiyin<\/td>the great mEru-s<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
mAlaiyum<\/td>evening time<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
mAlaiyum<\/td>evening time<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
mAlaiyum<\/td>evening time<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
mAlaiyum vandhadhu<\/td>night has arrived;<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
mAlaiyum vandhadhu<\/td>the evening time, when he told that he will return, has arrived;<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
malar<\/td>filled with flowers<\/td>thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td><\/tr>
malar<\/td>flower<\/td>thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td><\/tr>
malar<\/td>having flower<\/td>thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td><\/tr>
malar<\/td>high family heritage of residing in lotus<\/td>thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td><\/tr>
malar ittu<\/td>offering flowers<\/td>thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td><\/tr>
malar ittu<\/td>with flowers<\/td>thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td><\/tr>
malar ittu<\/td>with flowers<\/td>thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td><\/tr>
malar magaL<\/td>SrImahAlakshmi who resides in lotus<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
malar mangaikkum<\/td>for lakshmi who is seated on lotus flower<\/td>thiruvaimozhi-9-8-5-manalan<\/a><\/td><\/tr>
malarch chOlaigaL<\/td>gardens having flowers<\/td>thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td><\/tr>
malarch chOlaigaL<\/td>gardens with flowers<\/td>thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td><\/tr>
malarum<\/td>blossoming<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
mAlE<\/td>being the one who shows great affection<\/td>thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td><\/tr>
mAli<\/td>mAli<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
mAli<\/td>sumAli<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
mallai<\/td>with abundance of perfect wealth<\/td>thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td><\/tr>
malligai<\/td>being very pure like jasmine<\/td>thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td><\/tr>
malligai<\/td>jasmine-s<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
malligai kamazh<\/td>having the fragrance of jasmine<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
malligaigaL<\/td>jasmine flowers<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
malligaip pU<\/td>jasmine flower-s<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
mAmaNi<\/td>huge bells<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
mAn<\/td>deer<\/td>thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td><\/tr>
mAn<\/td>great<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
maN<\/td>leelA vibhUthi (material realm) which is indicated by bhUmi<\/td>thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td><\/tr>
maN madandhaikkum<\/td>for SrI bhUmip pirAtti<\/td>thiruvaimozhi-9-8-5-manalan<\/a><\/td><\/tr>
manakkku<\/td>for the mind<\/td>thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td><\/tr>
maNALA<\/td>Oh perfect enjoyer!<\/td>thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td><\/tr>
maNALan<\/td>being the enjoyer<\/td>thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td><\/tr>
maNALan<\/td>being the enjoyer<\/td>thiruvaimozhi-9-8-5-manalan<\/a><\/td><\/tr>
maNam<\/td>having fragrance<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
manam<\/td>tender heart<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
maNam kamazhvar<\/td>will remain famous, fragrant and be blossomed.<\/td>thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td><\/tr>
manamE<\/td>Oh heart!<\/td>thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td><\/tr>
manamE<\/td>Oh heart!<\/td>thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td><\/tr>
maNandhu<\/td>united<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
manaththE<\/td>in mind<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
manaththu<\/td>in heart<\/td>thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td><\/tr>
mandham<\/td>without losing freshness<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
manga<\/td>to be annihilated<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
manga<\/td>to destroy them<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
mangai<\/td>lakshmi who is youthful, her<\/td>thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td><\/tr>
mangaiyaiyum<\/td>SrI mahAlakshmi who is youthful<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
maNi<\/td>bell<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
maNi<\/td>made with carbuncles<\/td>thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td><\/tr>
maNi<\/td>precious gems<\/td>thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td><\/tr>
maNNin bAram<\/td>the burden of demoniac people who are the enemies<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
maraNam AnAl<\/td>in their final moments<\/td>thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td><\/tr>
maRRai<\/td>having similar greatness<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
maRRu<\/td>all other bound entities<\/td>thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td><\/tr>
maRRu<\/td>any other<\/td>thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td><\/tr>
maRRu<\/td>any other<\/td>thiruvaimozhi-9-1-11-adhumillai<\/a><\/td><\/tr>
maRRu<\/td>any thing which is owned by self<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
maRRu<\/td>in other situations<\/td>thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td><\/tr>
maRRu<\/td>other<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
maRRu onRu<\/td>contrary results such as insult etc<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
maRugal seyyum<\/td>is becoming agitated.<\/td>thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td><\/tr>
maruL koL<\/td>heart wrenching<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
maruLE inRi<\/td>without a trace of ignorance<\/td>thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td><\/tr>
marundhE<\/td>as the great medicine<\/td>thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td><\/tr>
marundhE<\/td>enriching medicine<\/td>thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td><\/tr>
maruviya<\/td>residing firmly<\/td>thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td><\/tr>
mArvu<\/td>in the chest<\/td>thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td><\/tr>
mAvaliyai<\/td>mahAbali<\/td>thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td><\/tr>
mayakkum<\/td>causes bewilderment (to destroy the knowledge and not be able to even call out);<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
mAyam<\/td>very amazing qualities such as saundharya (beauty), Seela (simplicity) etc<\/td>thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td><\/tr>
mAyan<\/td>amazing emperumAn<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
mAyan<\/td>one who engages those who approach him, with his amazing qualities and acts<\/td>thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td><\/tr>
mAyan<\/td>the amazing person whose presence would turn everything [even those unfavourable ones in his separation] favourable<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
mAyan than<\/td>amazing lord-s<\/td>thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td><\/tr>
mAyanai<\/td>amazing lord<\/td>thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td><\/tr>
mAyanAl<\/td>by the amazing personality<\/td>thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td><\/tr>
mAyanpOl<\/td>who is like an amazing personality<\/td>thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td><\/tr>
mAyavan<\/td>sarvESvara who has amazing qualities and activities<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
mAyOn<\/td>having amazing activities which match his protectorship<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
mAyvar<\/td>will be engaged in him;<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
mazhaikku<\/td>as a remedy for that rain<\/td>thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td><\/tr>
mazhalai<\/td>gibberish [childish speech]<\/td>thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td><\/tr>
mazhu<\/td>axe<\/td>thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td><\/tr>
mEga<\/td>like a cloud<\/td>thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td><\/tr>
mEgak kuzhAngaLgAL<\/td>oh groups of clouds!<\/td>thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td><\/tr>
mEgalaiyum<\/td>garment<\/td>thiruvaimozhi-9-7-10-thagavanru<\/a><\/td><\/tr>
mEgam<\/td>like a dark cloud<\/td>thiruvaimozhi-9-6-8-kol-undan<\/a><\/td><\/tr>
mEgangaL<\/td>clouds<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
mEl<\/td>further<\/td>thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td><\/tr>
mel<\/td>very tender<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
mel nadaiya<\/td>having gentle gait<\/td>thiruvaimozhi-9-7-10-thagavanru<\/a><\/td><\/tr>
melivu eydhi<\/td>weakened<\/td>thiruvaimozhi-9-7-10-thagavanru<\/a><\/td><\/tr>
mElum<\/td>higher worlds<\/td>thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td><\/tr>
men malarp paLLi<\/td>the mattress which is made of tender flowers<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
mEni<\/td>body<\/td>thiruvaimozhi-9-7-10-thagavanru<\/a><\/td><\/tr>
mEniyinan<\/td>having a divine form<\/td>thiruvaimozhi-9-3-1-orayiramay<\/a><\/td><\/tr>
mEvi<\/td>acquiring his acceptance<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
mEviya<\/td>due to growing<\/td>thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td><\/tr>
mEvu<\/td>that which is dense to pacify everyone<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
mEvum<\/td>living together<\/td>thiruvaimozhi-9-7-10-thagavanru<\/a><\/td><\/tr>
mEvum<\/td>uniting and residing<\/td>thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td><\/tr>
meyyan<\/td>(he too, towards them) will consider them as the ultimate goal<\/td>thiruvaimozhi-9-10-6-anban-agum<\/a><\/td><\/tr>
meyyan Agum<\/td>he will shine manifesting his ultimate form of being the goal;<\/td>thiruvaimozhi-9-10-7-meyyan-agum<\/a><\/td><\/tr>
meyyan allan<\/td>will not interact truthfully;<\/td>thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td><\/tr>
midaivadhum<\/td>to engage in<\/td>thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td><\/tr>
miga<\/td>great<\/td>thiruvaimozhi-9-7-10-thagavanru<\/a><\/td><\/tr>
miga<\/td>greatly<\/td>thiruvaimozhi-9-7-10-thagavanru<\/a><\/td><\/tr>
migai Adhalin<\/td>due to being superfluous<\/td>thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td><\/tr>
migum<\/td>very strong boons, strength and arms<\/td>thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td><\/tr>
mikkadhu<\/td>greater<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
mikku<\/td>greater benefit<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
mILA adimaip paNi seyya<\/td>to perform eternal kainkaryam without any break<\/td>thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td><\/tr>
mImisai<\/td>lying atop<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
min ilagum oLi mugilgAL<\/td>Oh clouds which are having increased beauty due to the presence of lightning which is shining!<\/td>thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td><\/tr>
minnum<\/td>shining<\/td>thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td><\/tr>
mizhaRREl<\/td>don-t make beautiful sounds with deep meanings!<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
mizhaRREnmin<\/td>don-t make incoherent sounds!<\/td>thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td><\/tr>
mOdhum<\/td>hit by<\/td>thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td><\/tr>
mozhindhu<\/td>telling<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
mozhiyAr<\/td>women who have speech, their<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
mU ulagau<\/td>three worlds<\/td>thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td><\/tr>
mU ulagum<\/td>three worlds<\/td>thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td><\/tr>
mudhal<\/td>from the womb<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
mudhalvan<\/td>one who is the cause for sustenance<\/td>thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td><\/tr>
mudhu<\/td>ancient (connected with emperumAn since vAmanAvathAram)<\/td>thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td><\/tr>
mudivu eydhi<\/td>reaching the end<\/td>thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td><\/tr>
mudiyAnE<\/td>one who is having the divine crown<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
mugandhu koNdu<\/td>fetching and carrying<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
mugandhu koNdu<\/td>fetching and carrying<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
mugilgAL<\/td>Oh clouds!<\/td>thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td><\/tr>
mugilin<\/td>in dark cloud<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
mulai<\/td>bosom<\/td>thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td><\/tr>
mulaigaLum<\/td>bosom<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
mullai<\/td>lily garland<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
mullai<\/td>wild jasmine<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
mun<\/td>even before, first<\/td>thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td><\/tr>
mun<\/td>in front of (the unfavourable ones)<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
munivarkku<\/td>for sanaka et al<\/td>thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td><\/tr>
mUnRu ulagam<\/td>three worlds<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
muRRa<\/td>fully<\/td>thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td><\/tr>
muRRavum<\/td>everything<\/td>thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td><\/tr>
muRRavum thAn uNdAn<\/td>consumed me without any remainder;<\/td>thiruvaimozhi-9-6-8-kol-undan<\/a><\/td><\/tr>
muRuvalseydhu<\/td>smiling<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
muththam<\/td>as we see the pearls<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
mUvar<\/td>brahma, rudhra et al<\/td>thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td><\/tr>
mUzhikkaLaththu<\/td>in thirumUzhikkaLam<\/td>thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td><\/tr>
mUzhikkaLaththu<\/td>in thirumUzhikkaLam<\/td>thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td><\/tr>
mUzhikkaLaththu<\/td>in thirumUzhikkaLam<\/td>thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td><\/tr>
nA iyal<\/td>activity of the tongue<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
nagam<\/td>nail<\/td>thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td><\/tr>
nAgugaL<\/td>mother cows<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
nai<\/td>to feel anguished (having lost)<\/td>thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td><\/tr>
nal<\/td>attractive<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
nal<\/td>being attractive<\/td>thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td><\/tr>
nAl<\/td>four different<\/td>thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td><\/tr>
nal<\/td>having the joy of uniting with the bulls<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
nal<\/td>perfectly enjoyable<\/td>thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td><\/tr>
nAL El<\/td>the day<\/td>thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td><\/tr>
nal vaLam<\/td>good wealth<\/td>thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td><\/tr>
nalam<\/td>affection<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
naLirndha<\/td>cool<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
nalla inbam<\/td>good joy<\/td>thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td><\/tr>
naLLi<\/td>(lowly) female crabs too<\/td>thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td><\/tr>
nALu nAL vandhu<\/td>arriving fresh everyday<\/td>thiruvaimozhi-9-6-8-kol-undan<\/a><\/td><\/tr>
nALum<\/td>always<\/td>thiruvaimozhi-9-10-6-anban-agum<\/a><\/td><\/tr>
nALum<\/td>always<\/td>thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td><\/tr>
nALum<\/td>always<\/td>thiruvaimozhi-9-10-10-illai-allal<\/a><\/td><\/tr>
nALum<\/td>eternally<\/td>thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td><\/tr>
nALum<\/td>even if tried forever<\/td>thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td><\/tr>
nALum uLLi<\/td>always thinking<\/td>thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td><\/tr>
nam<\/td>obedient (to be considered by everyone as -our own-)<\/td>thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td><\/tr>
nam<\/td>our<\/td>thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td><\/tr>
nam<\/td>our<\/td>thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td><\/tr>
nAm<\/td>us<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
nam kaNNan<\/td>krishNa who was humble towards us<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
nam kaNNan kaLvam<\/td>krishNa, who gave himself to make us have everything, by his mischievous acts<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
nam thirumArvan<\/td>captivated us by showing his love towards pirAtti who is on his divine chest<\/td>thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td><\/tr>
nam vAna nAdanOdu<\/td>with emperumAn who is in paramapadham which is the apt destination for us<\/td>thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td><\/tr>
namakku<\/td>for us<\/td>thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td><\/tr>
nammai<\/td>for us<\/td>thiruvaimozhi-9-1-11-adhumillai<\/a><\/td><\/tr>
nammudai<\/td>so as to say -our people-<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
namuga<\/td>to soften (due to the joy in his embrace)<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
nAmum<\/td>we are also<\/td>thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td><\/tr>
nan<\/td>dense<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
nAn<\/td>I<\/td>thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td><\/tr>
nAn<\/td>I<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
nAn<\/td>I<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
nAn<\/td>I (who am like this)<\/td>thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td><\/tr>
nAn<\/td>I (who am the owner of the senses)<\/td>thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td><\/tr>
nan<\/td>spiritual<\/td>thiruvaimozhi-9-3-1-orayiramay<\/a><\/td><\/tr>
nan pon<\/td>by pure gold<\/td>thiruvaimozhi-9-10-6-anban-agum<\/a><\/td><\/tr>
nAn vaLarththa<\/td>I raised<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
nangaL<\/td>for us<\/td>thiruvaimozhi-9-3-1-orayiramay<\/a><\/td><\/tr>
nangaL<\/td>our<\/td>thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td><\/tr>
nAngaL<\/td>us (who are going to see you, being an ananya prayOjana (without any expectation))<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
nangu<\/td>having goodness (of helping me during dangers)<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
nangu<\/td>well<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
nangu eNNinAn<\/td>planned clearly.<\/td>thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td><\/tr>
nAngu thOLum<\/td>four divine shoulders (which branched out to embrace her, to sustain himself during separation)<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
nanjE<\/td>being poison<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
naNNAdhu ozhiyEn<\/td>will not give up before attaining<\/td>thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td><\/tr>
naNNi<\/td>acquiring<\/td>thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td><\/tr>
naNNith thozhudhu<\/td>reaching and worshipping him<\/td>thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td><\/tr>
nAnum<\/td>I am also<\/td>thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td><\/tr>
nAraik kuzhAngaLgAL<\/td>Oh groups of cranes (which have gathered)!<\/td>thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td><\/tr>
nAraNa nambI<\/td>one who is having completeness due to having all qualities and wealth<\/td>thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td><\/tr>
narasingam adhAya<\/td>narasimha<\/td>thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td><\/tr>
narasingam adhu Agi<\/td>having both narathva (human-s aspects) and simhathva (lion-s aspects)<\/td>thiruvaimozhi-9-3-7-agam-ser<\/a><\/td><\/tr>
nArAy<\/td>Oh cranes!<\/td>thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td><\/tr>
nArAyaNan avanE<\/td>one who has the primary name, nArAyaNa, which is the root of all of those names<\/td>thiruvaimozhi-9-3-1-orayiramay<\/a><\/td><\/tr>
nAsam kaNdIr<\/td>will be destroyed.<\/td>thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td><\/tr>
navai il<\/td>without defect (of being difficult to attain, being conditional)<\/td>thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td><\/tr>
nAvAy uLLAnai<\/td>on the one who is residing in thirunAvAy<\/td>thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td><\/tr>
nAvAy uRaiginRa<\/td>one who is eternally residing in thirunAvAy<\/td>thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td><\/tr>
nAy<\/td>dog<\/td>thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td><\/tr>
nAyEn<\/td>me who is inferior to cause disrepute to you, my<\/td>thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td><\/tr>
nediyAn<\/td>one who is having endlessly great enjoyability<\/td>thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td><\/tr>
nediyAnai<\/td>being great and feeling as though he has done nothing and having eagerness to do more<\/td>thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td><\/tr>
neelam<\/td>having bluish colour (due to being loosened in union)<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
nenjam<\/td>heart<\/td>thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td><\/tr>
nenjam<\/td>my heart<\/td>thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td><\/tr>
nenjam<\/td>my heart (which is the first tool for enjoyment)<\/td>thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td><\/tr>
nenjamum<\/td>heart<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
nenjaRavu<\/td>the separation which happened due to the love-fight in their hearts<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
the tool which is used for such thinking<\/td>thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td><\/tr>
nenjum<\/td>heart (which helps in loneliness)<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
neRimaiyAl<\/td>in proper manner (of servitor-master which is a result of body-soul relationship)<\/td>thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td><\/tr>
nI<\/td>you (who always gives joy to nithyasUris)<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
nI<\/td>you (who are a natural relative)<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
nI<\/td>you (who are tormenting me by reminding me of his form)<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
nI kUvudhal<\/td>you calling me there<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
nI vandhu<\/td>you should arrive<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
nI vArAy<\/td>you should mercifully walk towards us<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
nIdu<\/td>tall<\/td>thiruvaimozhi-9-10-11-padu-sara<\/a><\/td><\/tr>
nIkkudhaRku<\/td>to eliminate<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
nIL<\/td>big<\/td>thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td><\/tr>
nIL<\/td>tall<\/td>thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td><\/tr>
nIL<\/td>very vast<\/td>thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td><\/tr>
nIL nilaththu<\/td>in this praiseworthy earth<\/td>thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td><\/tr>
nilA<\/td>remaining<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
nila magaL<\/td>SrI bhUmip pirAtti<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
nilam koNdAy<\/td>became the lord to eliminate any claim of ownership on it by others by requesting and getting the world and making it to exist only for you.<\/td>thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td><\/tr>
nilaththu<\/td>in earth<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
nillAdhu<\/td>won-t be able to sustain;<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
nimirththa<\/td>lifted, measured and accepted<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
nin<\/td>(natural relative) your<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
nin<\/td>towards you<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
nin<\/td>where you are joyfully present<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
nin<\/td>your<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
nin<\/td>your<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
nin<\/td>your<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
nin<\/td>your<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
nin<\/td>your<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
nin kaN<\/td>towards you (who is the lord)<\/td>thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td><\/tr>
ninai thoRum<\/td>thinking about it, every moment<\/td>thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td><\/tr>
ninaidhoRum<\/td>every time I think about<\/td>thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td><\/tr>
ninaigilEn<\/td>unable to even think.<\/td>thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td><\/tr>
ninaindhu<\/td>thought (about his interactions)<\/td>thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td><\/tr>
ninaiyAdhE<\/td>instead of thinking<\/td>thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td><\/tr>
nInginAn<\/td>separated;<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
nIngiya<\/td>in the state of separation<\/td>thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td><\/tr>
ninRa<\/td>standing (showing this beauty)<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
ninRa<\/td>standing to act<\/td>thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td><\/tr>
ninRAnavan<\/td>being unshakable<\/td>thiruvaimozhi-9-4-8-uruvagiya<\/a><\/td><\/tr>
ninRaruLAy<\/td>should mercifully stand revealing your joy.<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
ninRu<\/td>shining<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
ninRu<\/td>stand<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
ninRu<\/td>standing<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
ninRu<\/td>staying firmly (instead of being superficial)<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
nIr<\/td>all of you<\/td>thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td><\/tr>
nIr<\/td>all of you<\/td>thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td><\/tr>
nIr<\/td>filled with water<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
nIr<\/td>having water<\/td>thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td><\/tr>
nIr<\/td>risen after extracting water<\/td>thiruvaimozhi-9-6-8-kol-undan<\/a><\/td><\/tr>
nIr<\/td>water in the form of arghya (offering to wash hands) etc<\/td>thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td><\/tr>
nIr<\/td>you<\/td>thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td><\/tr>
nIr<\/td>you<\/td>thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td><\/tr>
nIr<\/td>you<\/td>thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td><\/tr>
nIr<\/td>you<\/td>thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td><\/tr>
nIr<\/td>you [plural]<\/td>thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td><\/tr>
nIr iRainjumin<\/td>worship him matching your SEshathvam (servitude).<\/td>thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td><\/tr>
nIr thadhumba<\/td>filled with sad tears (due to separation)<\/td>thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td><\/tr>
nirai<\/td>herds<\/td>thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td><\/tr>
niRai<\/td>matching this protection<\/td>thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td><\/tr>
niRaththan<\/td>having dark complexion<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
niRka<\/td>to be established in the world<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
niRka<\/td>to remain firmly<\/td>thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td><\/tr>
niRkum<\/td>remaining<\/td>thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td><\/tr>
nIrmai<\/td>form\/aspect<\/td>thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td><\/tr>
nIrmaiyAl<\/td>due to revealing the quality of svasvAmi sambandham (property-owner relationship)<\/td>thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td><\/tr>
nIrum<\/td>you (who are obedient towards your spouses)<\/td>thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td><\/tr>
nIrum<\/td>you (who interact ac\ncording to the desires of your spouses)<\/td>thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td><\/tr>
niRuththum<\/td>to hold<\/td>thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td><\/tr>
nIyum<\/td>you too<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
nOkkAy<\/td>should mercifully glance at us fully.<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
nOkki<\/td>having eyes<\/td>thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td><\/tr>
nondhu nondhu<\/td>becoming anguished further (thinking -what will happen to helpless girls who hear this song?-)<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
nOva<\/td>to hurt<\/td>thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td><\/tr>
nOy<\/td>the disease of samsAra (which is the cause for separation from bhagavAn)<\/td>thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td><\/tr>
nOygaL<\/td>(their) great disease of samsAra (bondage in material realm)<\/td>thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td><\/tr>
nudanga<\/td>to weaken<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
nUlgaL<\/td>SAsthrams such as braham sUthram, ithihAsams, purANams etc<\/td>thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td><\/tr>
num<\/td>whatever you are claiming as yours<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
num<\/td>your<\/td>thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td><\/tr>
num<\/td>your<\/td>thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td><\/tr>
num in kural<\/td>your sweet voice<\/td>thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td><\/tr>
num kAlgaL<\/td>your divine feet which walked for my sake<\/td>thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td><\/tr>
num sEvalum<\/td>your spouses (which interact according to your desires)<\/td>thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td><\/tr>
num sEvalum<\/td>your spouses who are obedient towards you<\/td>thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td><\/tr>
num tham thuyar<\/td>your sorrow of not enjoying him<\/td>thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td><\/tr>
num thiRaththu<\/td>in your matters<\/td>thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td><\/tr>
num uru<\/td>your form<\/td>thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td><\/tr>
numarOdE<\/td>with your wife and children (who are related to you, as said in -guruvadh guruvargaScha dhrastavya:-)<\/td>thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td><\/tr>
numarOdum<\/td>with those who are related to you and who follow your heart<\/td>thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td><\/tr>
nummadhu<\/td>your<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
nuN idai<\/td>the slender waist<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
nURE<\/td>in hundreds<\/td>thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td><\/tr>
Odha valla<\/td>able to recite<\/td>thiruvaimozhi-9-1-11-adhumillai<\/a><\/td><\/tr>
okkum vAyan<\/td>having matching mouth<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
oLi<\/td>having radiance<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
oN<\/td>having many good qualities<\/td>thiruvaimozhi-9-1-11-adhumillai<\/a><\/td><\/tr>
oN sudarai<\/td>one who is having distinguished radiance<\/td>thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td><\/tr>
onRi<\/td>attached with achith, to be not seen separately<\/td>thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td><\/tr>
onRinOm<\/td>have become like-minded;<\/td>thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td><\/tr>
onRiya<\/td>singular<\/td>thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td><\/tr>
onRu<\/td>a word<\/td>thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td><\/tr>
onRu<\/td>to remain crisp (without wavering)<\/td>thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td><\/tr>
onRu illai<\/td>there is none.<\/td>thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td><\/tr>
onRu illai<\/td>there is nothing to say;<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
onRu nOkki<\/td>glancing as per his desires<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
onRu pEsi<\/td>revealing his opinion clearly<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
Or<\/td>distinguished<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
Or<\/td>distinguished<\/td>thiruvaimozhi-9-3-1-orayiramay<\/a><\/td><\/tr>
Or<\/td>distinguished<\/td>thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td><\/tr>
Or<\/td>distinguished (due to being for protection of suffering ones)<\/td>thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td><\/tr>
Or<\/td>every divine name<\/td>thiruvaimozhi-9-3-1-orayiramay<\/a><\/td><\/tr>
Or<\/td>unparalleled<\/td>thiruvaimozhi-9-3-7-agam-ser<\/a><\/td><\/tr>
Or nAL<\/td>one day<\/td>thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td><\/tr>
oru<\/td>distinguished<\/td>thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td><\/tr>
oru nAL<\/td>at least one day<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
oru nAL<\/td>on the day (when mahAbali claimed ownership of earth)<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
oru nAL<\/td>one day (unlike nithya agnihOthram which is to be done everyday)<\/td>thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td><\/tr>
oru nAL irundhidAy<\/td>you should mercifully remain for one day.<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
oru nAL seyyAy<\/td>should do it one day.<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
orungAgavE<\/td>in a singular manner<\/td>thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td><\/tr>
oruththA<\/td>oh one who is present as the distinguished lord!<\/td>thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td><\/tr>
oruvarkkum<\/td>for any one (irrespective of townspeople or noble ones)<\/td>thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td><\/tr>
OrvAr<\/td>will get to enjoy.<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
OvAdhE<\/td>continuously<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
Ovudhal<\/td>ending<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
ozhivillA<\/td>unable to sustain in separation<\/td>thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td><\/tr>
ozhivu inRi<\/td>to not separate (ever)<\/td>thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td><\/tr>
ozhiyAmE<\/td>to not lose<\/td>thiruvaimozhi-9-7-10-thagavanru<\/a><\/td><\/tr>
pada<\/td>to attain<\/td>thiruvaimozhi-9-7-10-thagavanru<\/a><\/td><\/tr>
pada<\/td>to kill<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
padaigaL<\/td>weapons<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
padaigaL<\/td>weapons<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\n\/td><\/tr>
padaiththAnai<\/td>who created<\/td>thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td><\/tr>
padaiththu<\/td>created<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
padaiththu<\/td>one who created<\/td>thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td><\/tr>
pAdal AyiraththuLLum<\/td>in thousand pAsurams<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
pAdalAna<\/td>in musical form<\/td>thiruvaimozhi-9-10-11-padu-sara<\/a><\/td><\/tr>
padar<\/td>spread in the world<\/td>thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td><\/tr>
padar<\/td>spread out<\/td>thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td><\/tr>
padark kIzh<\/td>under the creeper<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
pAdha pangayam<\/td>perfectly enjoyable divine lotus feet<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
pAdham<\/td>his divine feet<\/td>thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td><\/tr>
pAdi<\/td>singing due to the joy<\/td>thiruvaimozhi-9-10-11-padu-sara<\/a><\/td><\/tr>
padikku<\/td>for that<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
pAdilum<\/td>even if I tried to sustain myself by singing (as said in thiruvAimozhi 1.7.10 \u201cpAdi iLaippilam\u201d (I have no reason to take a break from glorifying his incomparable auspicious qualities))<\/td>thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td><\/tr>
pAdu<\/td>close<\/td>thiruvaimozhi-9-10-10-illai-allal<\/a><\/td><\/tr>
pAdu sArA<\/td>not in your proximity<\/td>thiruvaimozhi-9-10-11-padu-sara<\/a><\/td><\/tr>
pAdum<\/td>joyfully humming<\/td>thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td><\/tr>
pAdum pAttai<\/td>the song which he sang<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
pagal adu mAlai<\/td>the night which drives away the day (stopping us from seeing the objects)<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
paidhal<\/td>young<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
paiyavE<\/td>in proper sequence<\/td>thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td><\/tr>
pal<\/td>as tooth<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
pAl adisilum<\/td>rice with milk for lunch<\/td>thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td><\/tr>
pal padigAl<\/td>since long ago<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
pal Uzhikku<\/td>forever<\/td>thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td><\/tr>
pAlar<\/td>those who have close proximity (either by learning the pAsurams or their meanings)<\/td>thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td><\/tr>
paLingu<\/td>pure<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
paLLi koLginRa<\/td>mercifully resting<\/td>thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td><\/tr>
paLLiyAy<\/td>Oh one who is resting, being eternally united with Adhi SEsha!<\/td>thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td><\/tr>
pAmbu<\/td>thiruvanthAzhwAn (Adhi SEsha)<\/td>thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td><\/tr>
paN Ar<\/td>filled with tune<\/td>thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td><\/tr>
paN mizhaRREnmin<\/td>don-t sing sweet tunes!<\/td>thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td><\/tr>
paNai<\/td>having water bodies<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
paNai<\/td>waterbodies<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
paNbu<\/td>good quality<\/td>thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td><\/tr>
paNbudai<\/td>having the good quality tunes<\/td>thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td><\/tr>
paNdai<\/td>ancient<\/td>thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td><\/tr>
paNdai nALAlE<\/td>from the time of creation<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
paNdE<\/td>starting with the time of accepting body to recite these pAsurams<\/td>thiruvaimozhi-9-1-11-adhumillai<\/a><\/td><\/tr>
pangayak kaN<\/td>having lotus like divine eyes (which remain fresh during union and separation)<\/td>thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td><\/tr>
pangayaththAL<\/td>SrI mahAlakshmi who is in lotus flower (who makes you shower your mercy)<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
pani<\/td>having coolness<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
paNimin<\/td>see that you worship and enjoy.<\/td>thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td><\/tr>
paNimin<\/td>try to worship and enjoy.<\/td>thiruvaimozhi-9-10-11-padu-sara<\/a><\/td><\/tr>
paNiya<\/td>to enjoy<\/td>thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td><\/tr>
paNiyIr<\/td>should tell.<\/td>thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td><\/tr>
paNiyIrE<\/td>you should tell.<\/td>thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td><\/tr>
panjamam<\/td>the tune named panchamam<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
panjamam<\/td>the tune named panchamam<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
panjamam vaiththu<\/td>with the tune named panchama<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
pAnmai<\/td>this is natural.<\/td>thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td><\/tr>
paramEtti than pAdham<\/td>divine feet of one who is present, like he is present in paramapadham<\/td>thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td><\/tr>
paRavai<\/td>periya thiruvadi (garuda)<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
paRavai<\/td>periya thiruvadi (garudAzhwAr)<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
paravi<\/td>praising due to being pleased<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
pAriththu<\/td>being eager<\/td>thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td><\/tr>
paRROdu<\/td>with the trace<\/td>thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td><\/tr>
paRRu aRa vENduvIr<\/td>if you desire to get rid of them<\/td>thiruvaimozhi-9-10-11-padu-sara<\/a><\/td><\/tr>
paruga<\/td>to enjoy, in the form of quenching my thirst<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
paruginAn<\/td>drank;<\/td>thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td><\/tr>
pasum sAmam<\/td>fresh black colour like<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
pattadhu<\/td>being immersed as the enjoyable object<\/td>thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td><\/tr>
pattadhu allAl<\/td>they will agree with us, other than that<\/td>thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td><\/tr>
pavaLam<\/td>coral like<\/td>thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td><\/tr>
pavaLam<\/td>coral-s<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
pavaLampOl<\/td>just as there is abundance of creeper of corals and conches in thirupporunal<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
pavaLampOl<\/td>like a coral creeper which is sp\nread out<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
pAviyEn<\/td>me who is having sin (to be separated and engaged in him), my<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
pAviyEn manaththE<\/td>I am having sin (to have the all-favourable aspects to be unfavourable), in my heart<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
payandhu<\/td>having paleness<\/td>thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td><\/tr>
payiRRiya<\/td>taught<\/td>thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td><\/tr>
pazhanam<\/td>having water bodies<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
pazhanam<\/td>in water-bodies<\/td>thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td><\/tr>
pazhippuNdu<\/td>being insulted<\/td>thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td><\/tr>
pazhudhu<\/td>fault (of being difficult to worship)<\/td>thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td><\/tr>
pEdhai<\/td>young girls-<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
pEdhaiyEn<\/td>ignorant me (who cannot accept that whatever you grant is apt), my<\/td>thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td><\/tr>
pEdhuRu mugam seydhu<\/td>(due to the liking in the sweetness of song) revealing that liking in his face<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
peNdir<\/td>wife<\/td>thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td><\/tr>
pEr<\/td>divine names<\/td>thiruvaimozhi-9-3-1-orayiramay<\/a><\/td><\/tr>
pEr idhazh<\/td>having large petal<\/td>thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td><\/tr>
periyAnai<\/td>having the glory of not being able to be enjoyed by them too, by estimating the limits<\/td>thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td><\/tr>
peRRam<\/td>for (ignorant) cows<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
peru<\/td>filled<\/td>thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td><\/tr>
peru<\/td>great<\/td>thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td><\/tr>
perugum<\/td>is growing greatly;<\/td>thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td><\/tr>
peRum<\/td>getting<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
peRum<\/td>to get<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
peRum aLavu<\/td>by the time of getting (to remain calm)<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
perum kaN<\/td>having greatness of eyes<\/td>thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td><\/tr>
perumAn<\/td>sarvESvaran<\/td>thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td><\/tr>
peRuvadhu<\/td>to get the result<\/td>thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td><\/tr>
pidhaRRum<\/td>due to overwhelming joy, praising in a disorderly manner<\/td>thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td><\/tr>
pidikka<\/td>to massage<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
pidikkum<\/td>massaging (with their naturally tender hands)<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
pIdu<\/td>greatness<\/td>thiruvaimozhi-9-3-1-orayiramay<\/a><\/td><\/tr>
piLandhAn<\/td>one who tore apart<\/td>thiruvaimozhi-9-3-7-agam-ser<\/a><\/td><\/tr>
piNi<\/td>previous sorrows<\/td>thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td><\/tr>
piNiyum<\/td>disease in the form of other benefits<\/td>thir\nuvaimozhi-9-10-8-aniyan-agum<\/a><\/td><\/tr>
pinnai<\/td>for nappinnaip pirAtti<\/td>thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td><\/tr>
pinnai than<\/td>for nappinnaip pirAtti<\/td>thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td><\/tr>
pirAkkaL<\/td>benefactors<\/td>thiruvaimozhi-9-1-11-adhumillai<\/a><\/td><\/tr>
piraman<\/td>brahmA (who has the fame of being the father of rudhra too)<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
piramanai<\/td>brahmA<\/td>thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td><\/tr>
pirAn<\/td>being the benefactor<\/td>thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td><\/tr>
pirAn<\/td>being the great benefactor<\/td>thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td><\/tr>
pirAn<\/td>being the great benefactor who brings joy to them<\/td>thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td><\/tr>
pirAn<\/td>benefactor<\/td>thiruvaimozhi-9-3-1-orayiramay<\/a><\/td><\/tr>
pirAn<\/td>for the great benefactor<\/td>thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td><\/tr>
pirAn thannai<\/td>krishNa, the great benefactor<\/td>thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td><\/tr>
pirAnai<\/td>being the one who gives joy<\/td>thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td><\/tr>
pirAnai<\/td>benefactor<\/td>thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td><\/tr>
piRandha<\/td>one who incarnated<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
piRandhAn<\/td>incarnated<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
piRandhAn<\/td>one who incarnated, his<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
piRandhARku<\/td>for krishNa who incarnated in<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
piRandhARku<\/td>to krishNa, who incarnated<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
piRandhavan<\/td>krishNa who incarnated, his<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
piRandhavan<\/td>one who incarnated<\/td>thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td><\/tr>
piRandhavan<\/td>the one who is born, his<\/td>thiruvaimozhi-9-1-4-aranamavar<\/a><\/td><\/tr>
piRarum<\/td>friends, servants et al<\/td>thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td><\/tr>
piRarum<\/td>others<\/td>thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td><\/tr>
piRavi<\/td>(being the cause for that) connection with birth [in material realm]<\/td>thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td><\/tr>
piriyAdhE<\/td>without separating<\/td>thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td><\/tr>
pizhaikkinRadhu<\/td>ignoring<\/td>thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td><\/tr>
pOdhu<\/td>state<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
pOdhu<\/td>state<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
pOdhu iraiththu<\/td>celebrating due to the bliss while the flowers are blossoming<\/td>thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td><\/tr>
pOga<\/td>to be eliminated<\/td>thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td><\/tr>
pOga<\/td>to eliminate<\/td>thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td><\/tr>
pOgal allAl<\/td>instead of doing<\/td>thiruvaimozhi-9-1-4-aranamavar<\/a><\/td><\/tr>
pOm<\/td>occurring<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
pOm<\/td>will perish;<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
pon<\/td>attractive<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
pon<\/td>attractive<\/td>thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td><\/tr>
pon<\/td>gold<\/td>thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td><\/tr>
pon<\/td>golden<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
pon<\/td>golden<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
pon<\/td>like gold<\/td>thiruvaimozhi-9-10-6-anban-agum<\/a><\/td><\/tr>
pongu<\/td>rising up<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
pOr uRRa<\/td>ready to battle<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
pOrgaLE<\/td>battles<\/td>thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td><\/tr>
pORRi<\/td>to perform mangaLASAsanam<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
pORRi enRu<\/td>performing mangaLASAsanam<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
poru Agi<\/td>as said in thiruvezhukURRirukkai -aRuvagaich chamayamum aRivaru nilaiyinai- (you were such that the 6 philosophies which reject vEdham, could not know about you), being the enemy<\/td>thiruvaimozhi-9-4-8-uruvagiya<\/a><\/td><\/tr>
poruL<\/td>benefit<\/td>thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td><\/tr>
poruL<\/td>that which determines the nature of entities<\/td>thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td><\/tr>
poruL<\/td>wealth<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
poruL Akki<\/td>making me have an existence<\/td>thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td><\/tr>
poruLAdhal<\/td>as an entity<\/td>thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td><\/tr>
porunal<\/td>having divine porunal (thAmirabharaNi) river<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
porunal<\/td>having thirupporunal (thAmirabharaNi river)<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
porunal<\/td>thirupporunal-s (thAmirabharaNi river)<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
poyyan Agum<\/td>will hide himself after granting those benefits;<\/td>thiruvaimozhi-9-10-7-meyyan-agum<\/a><\/td><\/tr>
pOzhdhu pOga<\/td>to spend the time<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
pozhil<\/td>garden<\/td>thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td><\/tr>
pozhil<\/td>having garden<\/td>thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td><\/tr>
pozhilvAy<\/td>in the garden<\/td>thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td><\/tr>
pozhilvAy<\/td>in the garden<\/td>thiruvaimozhi-9-7-10-thagavanru<\/a><\/td><\/tr>
pozhilvAy<\/td>residing in the garden<\/td>thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td><\/tr>
pU<\/td>attractive<\/td>thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td><\/tr>
pU<\/td>fresh<\/td>thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td><\/tr>
pU thuzhAy mudiyArkku<\/td>having attractive thiruththuzhAy (thuLasi) on his crown (to highlight his supremacy over everyone)<\/td>thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td><\/tr>
pU thuzhAy mudiyArkku<\/td>one whose divine crown is decorated with attractive thiruththuzhAy (thuLasi)<\/td>thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td><\/tr>
pudai<\/td>in the surroundings<\/td>thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td><\/tr>
pudai<\/td>surrounding<\/td>thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td><\/tr>
pudai sUzhavE<\/td>in my proximity<\/td>thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td><\/tr>
pudhu malar<\/td>very tender like a fresh flower<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
pudhu maNam<\/td>fresh fragrance<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
pudhu maNmam<\/td>fresh fragrance<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
puga<\/td>to enter<\/td>thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td><\/tr>
pugalAvadhu<\/td>to enter<\/td>thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td><\/tr>
pugalidam<\/td>refuge<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
pugalidam<\/td>to take refuge to escape from the great army<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
pugazh<\/td>having great qualities starting with Seela (simplicity), saulabhya (easy approachability), gyAna (knowledge), Sakthi (ability) etc<\/td>thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td><\/tr>
pugazh<\/td>qualities<\/td>thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td><\/tr>
pugazhAna<\/td>as greatness<\/td>thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td><\/tr>
pugazhE<\/td>qualities only<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
pugazhE<\/td>qualities such as Seela (simplicity), saulabhya (easy approachability) etc<\/td>thiruvaimozhi-9-1-4-aranamavar<\/a><\/td><\/tr>
pugazhkO<\/td>will I praise?<\/td>thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td><\/tr>
pugum idam<\/td>place of refuge<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
pugundhEn<\/td>engaged;<\/td>thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td><\/tr>
pugundhu<\/td>entered<\/td>thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td><\/tr>
pugundhu<\/td>entering me<\/td>thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td><\/tr>
puL<\/td>periya thiruvadi (garudAzhwAr)<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
pulamba<\/td>to make sound<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
pulambu uRu<\/td>sound from the neck of the calves following their mother cows<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
puLingudi<\/td>in thiruppuLingudi<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
puLLin<\/td>periya thiruvadi (garudAzhwAr)<\/td>thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td><\/tr>
pulliya<\/td>embraced (being greatly desirous towards me)<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
pUm sOlai<\/td>having flower gardens<\/td>thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td><\/tr>
pun<\/td>having weakened<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
pUN<\/td>ornament<\/td>thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td><\/tr>
puN purai<\/td>in a wound<\/td>thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td><\/tr>
puNai enRu<\/td>considering as refuge<\/td>thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td><\/tr>
punal<\/td>having water<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
punalvAy<\/td>in the pond<\/td>thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td><\/tr>
punam<\/td>in its own habitat<\/td>thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td><\/tr>
punam koL<\/td>staying in its own habitat<\/td>thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td><\/tr>
punkaNmai eydhi<\/td>attaining a miserable state<\/td>thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td><\/tr>
punmai<\/td>inferiority (relationship with other benefits)<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
puRamE thozhuvArkku ellAm<\/td>for those who surrender unto him seeking other benefits<\/td>thiruvaimozhi-9-10-7-meyyan-agum<\/a><\/td><\/tr>
pUsal<\/td>the way they called out, having not seen his arrival<\/td>thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td><\/tr>
pUsippa<\/td>to praise in many ways<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
puyakkaRRadhu<\/td>trying to leave;<\/td>thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td><\/tr>
sadhir<\/td>activity<\/td>thiruvaimozhi-9-1-4-aranamavar<\/a><\/td><\/tr>
sadhuram<\/td>(to attract the beloved person) having sadhir (ability)<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
sammadhiththu<\/td>speaking to<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
sangam<\/td>SrI pAnchajanyam (divine conch)<\/td>thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td><\/tr>
sangu<\/td>conches<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
sanmam<\/td>births<\/td>thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td><\/tr>
sArA<\/td>will disappear;<\/td>thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td><\/tr>
sArA<\/td>will not come.<\/td>thiruvaimozhi-9-10-10-illai-allal<\/a><\/td><\/tr>
sArA<\/td>will not occur;<\/td>thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td><\/tr>
saraN<\/td>other prApya (goal) and prApaka (means)<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
saraN<\/td>refuge<\/td>thiruvaimozhi-9-1-4-aranamavar<\/a><\/td><\/tr>
saraN<\/td>refuge for the goal<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
saraN AgumE<\/td>in the form of being the refuge, will remain the recipient of your worship.<\/td>thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td><\/tr>
saraNam Agum<\/td>himself being the means<\/td>thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td><\/tr>
sArvum<\/td>the refuge<\/td>thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td><\/tr>
satakOpan<\/td>AzhwAr<\/td>thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td><\/tr>
satakOpan<\/td>AzhwAr-s<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
satakOpan<\/td>AzhwAr-s<\/td>thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td><\/tr>
satakOpan<\/td>nammAzhwAr<\/td>thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td><\/tr>
satakOpan<\/td>nammAzhwAr<\/td>thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td><\/tr>
satakOpan<\/td>nammAzhwAr<\/td>thiruvaimozhi-9-10-11-padu-sara<\/a><\/td><\/tr>
satakOpan<\/td>nammAzhwAr-s<\/td>thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td><\/tr>
satakOpan mARan<\/td>nammAzhwAr<\/td>thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td><\/tr>
satakOpan sol<\/td>mercifully spoken by AzhwAr<\/td>thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td><\/tr>
seelam<\/td>simplicity<\/td>thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td><\/tr>
seelam ellai ilAn<\/td>one who has boundless simplicity\/qualities<\/td>thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td><\/tr>
sekkar<\/td>being reddish sky;<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
sekkar<\/td>during the\n evening time, having reddish complexion<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
sel<\/td>focussed on setting<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
sem<\/td>being reddish as if a decoration for my head<\/td>thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td><\/tr>
sem<\/td>reddish<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
sem<\/td>reddish<\/td>thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td><\/tr>
sem<\/td>reddish<\/td>thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td><\/tr>
sem<\/td>reddish<\/td>thiruvaimozhi-9-10-6-anban-agum<\/a><\/td><\/tr>
sem kani vAy<\/td>divine lips (which pacify by saying -mASucha:-) which are like reddish fruit<\/td>thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td><\/tr>
sennelUdu<\/td>in between the great paddy crops<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
senRu<\/td>reaching<\/td>thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td><\/tr>
seppudhirEl<\/td>if you set out to speak<\/td>thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td><\/tr>
seppumin<\/td>please convey!<\/td>thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td><\/tr>
seppumingaL<\/td>please tell.<\/td>thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td><\/tr>
sEr<\/td>placed<\/td>thiruvaimozhi-9-3-7-agam-ser<\/a><\/td><\/tr>
sEr<\/td>residing<\/td>thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td><\/tr>
sEr<\/td>to be held as the auspicious abode<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
sEr<\/td>to be united<\/td>thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td><\/tr>
sEr<\/td>very tall to make contact<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
seRRavanE<\/td>one who eliminates and makes everyone be surrendered unto you<\/td>thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td><\/tr>
sErththu uymminO<\/td>offer them;<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
sERu<\/td>due to growing in mud which is natural habitat<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
sERu<\/td>mud<\/td>thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td><\/tr>
sErum<\/td>residing together<\/td>thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td><\/tr>
sEvalum<\/td>male cuckoo<\/td>thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td><\/tr>
sEvalum nIrum<\/td>your spouse and yourself together<\/td>thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td><\/tr>
sevvAyum<\/td>his reddish lips (which will not speak about separation)<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
sey<\/td>did<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
sey<\/td>while causing<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
seybavanpOla<\/td>like those who do<\/td>thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td><\/tr>
seydhidAy<\/td>do it<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
seydhillA<\/td>instead of having<\/td>thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td><\/tr>
seydhu<\/td>doing<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
seydhu<\/td>performed<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
seygai<\/td>having activities<\/td>thiruva\nimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
seyrai<\/td>having as nature<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
seyya<\/td>reddish<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
seyyAL<\/td>lakshmi who is having reddish complexion (due to being in the colour of lotus)<\/td>thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td><\/tr>
seyyil<\/td>the fields, which are the natural habitat<\/td>thiruvaimozhi-9-10-7-meyyan-agum<\/a><\/td><\/tr>
seyyum<\/td>while showering<\/td>thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td><\/tr>
sezhu<\/td>abundant<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
sezhu nagarvAy<\/td>residing in distinguished abode<\/td>thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td><\/tr>
sidhaikkum<\/td>harming my body by reminding me his form with golden garment;<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
sinam<\/td>having anger<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
sinam<\/td>having anger<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
sinam<\/td>having anger<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
sinam<\/td>having anger<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
sinam<\/td>having anger<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
sindhai agam<\/td>standing in my heart<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
sindhai kalangi<\/td>with a bewildered heart<\/td>thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td><\/tr>
sindhaiyadhAy<\/td>desiring<\/td>thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td><\/tr>
sindhaiyinArkku<\/td>those who have desire<\/td>thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td><\/tr>
sindhippE<\/td>mere thoughts<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
sIr<\/td>qualities<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
sIr<\/td>qualities such as Seela (simplicity), saulabhya (easy approachability) etc<\/td>thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td><\/tr>
sIr<\/td>qualities such as Seela etc<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
sIr<\/td>wealth of fragrance<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
sIr ezhil<\/td>having vIraSrI (bravery) and beauty<\/td>thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td><\/tr>
sIr malgu<\/td>having abundance of honey and flowers<\/td>thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td><\/tr>
siRai<\/td>having wings<\/td>thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td><\/tr>
siRiya en<\/td>very lowly me, my<\/td>thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td><\/tr>
siRRa vENdA<\/td>no need to sweat heavily;<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
siRu<\/td>having small form<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
sivanodu<\/td>rudhra (who considers himself as lord)<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
sivappa<\/td>appearing reddish<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
sivappa<\/td>to manifest the reddishness<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
sIyththu<\/td>doing apt services<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
sOdhi<\/td>luminous<\/td>thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td><\/tr>
sOdhi<\/td>radiant<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
sol<\/td>mercifully spoke<\/td>thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td><\/tr>
sol<\/td>mercifully spoken by<\/td>thiruvaimozhi-9-10-11-padu-sara<\/a><\/td><\/tr>
sol<\/td>pAsuram<\/td>thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td><\/tr>
sol<\/td>with words<\/td>thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td><\/tr>
sol<\/td>words (that represent his divine names)<\/td>thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td><\/tr>
sol mAlaigaL<\/td>the vAchika kainkaryam (service in the form of speech), in the form of a garland of words<\/td>thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td><\/tr>
sol valaththAl<\/td>with the strength of their speech<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
sOlai<\/td>having garden<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
sOlai<\/td>having garden<\/td>thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td><\/tr>
sOlai<\/td>having garden<\/td>thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td><\/tr>
sOlai<\/td>having garden<\/td>thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td><\/tr>
sOlaigaL<\/td>gardens<\/td>thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td><\/tr>
sOlaigaL<\/td>with many different gardens<\/td>thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td><\/tr>
sOlaigaL sUzh<\/td>having gardens<\/td>thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td><\/tr>
solla<\/td>as one says<\/td>thiruvaimozhi-9-10-10-illai-allal<\/a><\/td><\/tr>
solli<\/td>praising<\/td>thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td><\/tr>
solli niRRum<\/td>shall I say?<\/td>thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td><\/tr>
sollinEn<\/td>told;<\/td>thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td><\/tr>
sollum thoRum<\/td>every moment, I speak<\/td>thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td><\/tr>
sonna<\/td>mercifully spoken<\/td>thiruvaimozhi-9-1-11-adhumillai<\/a><\/td><\/tr>
sonna Or AyiraththuL ippaththum<\/td>this decad among the thousand pAsurams<\/td>thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td><\/tr>
sonnEn<\/td>I did.<\/td>thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td><\/tr>
sonnOm<\/td>we told (you);<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
sOrEl kaNdAy<\/td>don-t let go;<\/td>thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td><\/tr>
sudar<\/td>having fire<\/td>thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td><\/tr>
sudar<\/td>having lustre<\/td>thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td><\/tr>
sudar<\/td>radiant<\/td>thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td><\/tr>
sudar<\/td>radiant<\/td>thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td><\/tr>
sudar<\/td>radiant<\/td>thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td><\/tr>
sudar dhUbam<\/td>dhIpa (lamp) and dhUpa (incense)<\/td>thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td><\/tr>
sunai koL<\/td>having ponds<\/td>thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td><\/tr>
suri<\/td>having circular marks (where the appearance itself will destroy the enemies and bring enjoyment for the devotees)<\/td>thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td><\/tr>
suRRaththavar<\/td>other relatives<\/td>thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td><\/tr>
suRRaththavar<\/td>relatives<\/td>thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td><\/tr>
surukku<\/td>that which is to be stated briefly<\/td>thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td><\/tr>
surunga<\/td>briefly<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
suvaippar<\/td>pretending to be doing favour for him, but will suck out completely;<\/td>thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td><\/tr>
sUzh<\/td>surrounded<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
sUzh<\/td>surrounded<\/td>thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td><\/tr>
sUzh<\/td>surrounded<\/td>thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td><\/tr>
sUzh<\/td>surrounded<\/td>thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td><\/tr>
sUzh<\/td>surrounded<\/td>thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td><\/tr>
sUzh<\/td>surrounded<\/td>thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td><\/tr>
sUzh<\/td>surrounded<\/td>thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td><\/tr>
sUzh<\/td>surrounded by<\/td>thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td><\/tr>
sUzh<\/td>surrounded by<\/td>thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td><\/tr>
sUzhndha<\/td>surrounded<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
thada<\/td>vast<\/td>thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td><\/tr>
thada<\/td>vast<\/td>thiruvaimozhi-9-7-10-thagavanru<\/a><\/td><\/tr>
thadam<\/td>huge<\/td>thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td><\/tr>
thadam<\/td>pond<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
thadam<\/td>pond<\/td>thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td><\/tr>
thadam kaN<\/td>having expansive eyes<\/td>thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td><\/tr>
thadam kaN<\/td>having vast eyes<\/td>thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td><\/tr>
thadaththu<\/td>in that pond<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
thAdhu sEr<\/td>decorated with garlands of thuLasi, vaijayanthi etc<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
thAdhusEr<\/td>decorated with garland<\/td>thiruvaimozhi-9-1-11-adhumillai<\/a><\/td><\/tr>
thagavu anRu enRu<\/td>that it does not match his mercy<\/td>thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td><\/tr>
thagavu anRu enRu<\/td>this is not the effect of your mercy since the purpose of standing there is not attained<\/td>thiruvaimozhi-9-7-10-thagavanru<\/a><\/td><\/tr>
thakkilamE<\/td>are we not qualified (to enjoy that beauty)<\/td>thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td><\/tr>
thakkilamE<\/td>would we not be acceptable?<\/td>thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td><\/tr>
thALa<\/td>having stem<\/td>thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td><\/tr>
thalaikku<\/td>for my head<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
thalaippeydhu<\/td>having attained<\/td>thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td><\/tr>
thalaith thalaich chiRandhu<\/td>competing with each other in reaching emperumAn<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
thAm<\/td>he (who is having subservience, enjoyability and simplicity)<\/td>thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td><\/tr>
tham mArbagaththE vaiththArkku<\/td>one who made her eternally reside in his enjoyable, divine chest saying -agalagillEn-<\/td>thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td><\/tr>
thamadhu<\/td>their<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
thAmarai<\/td>having enjoyability due to being born in flower<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
thAmarai<\/td>having lotus<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
thAmarai<\/td>like a lotus<\/td>thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td><\/tr>
thAmarai<\/td>like lotus<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
thAmarai<\/td>lotus<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
thAmarai<\/td>lotus like<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
thAmarai<\/td>lotus like<\/td>thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td><\/tr>
thAmarai malarndhAl okkum<\/td>like a lotus blossoming<\/td>thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td><\/tr>
thAmaraik kaNNan<\/td>one who is having lotus flower like beautiful eyes<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
thAmaraik kaNNum<\/td>his lotus like eyes which manifested the sorrow in separation<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
thAmaraiyAn<\/td>brahmA who was born in lotus<\/td>thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td><\/tr>
thamarOdu<\/td>with the distinguished associates<\/td>thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td><\/tr>
thAmE<\/td>oneself<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
thamiyam<\/td>lonely us<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
thamiyam<\/td>we who are alone (after being separated from him)<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
thamizh<\/td>in dhrAvida (thamizh) language<\/td>thiruvaimozhi-9-10-11-padu-sara<\/a><\/td><\/tr>
thamizh Ayiraththu<\/td>among thousand thamizh pAsurams<\/td>thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td><\/tr>
thamizhgaL<\/td>in dhrAmida (thamizh)<\/td>thiruvaimozhi-9-1-11-adhumillai<\/a><\/td><\/tr>
thammai<\/td>self<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
thammaik koNdu<\/td>knowing him<\/td>thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td><\/tr>
thammAl<\/td>by him<\/td>thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td><\/tr>
thaN<\/td>cool<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
thaN<\/td>cool<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
thaN<\/td>cool<\/td>thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td><\/tr>
thaN<\/td>cool<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
thaN<\/td>cool<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
thaN<\/td>cool<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
than<\/td>for them (eyes)<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
thAn<\/td>he<\/td>thiruvaimozhi-9-6-8-kol-undan<\/a><\/td><\/tr>
thAn<\/td>he (who is beyond limits)<\/td>thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td><\/tr>
thaN<\/td>invigorating<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
thaN<\/td>invigorating<\/td>thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td><\/tr>
than meyyarkku<\/td>for those who consider emperumAn as the ultimate goal<\/td>thiruvaimozhi-9-10-6-anban-agum<\/a><\/td><\/tr>
thAn nayandha<\/td>desired himself<\/td>thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td><\/tr>
thaN pasum sAmaththu<\/td>cool sandalwood paste<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
than pugazh<\/td>his glorious qualities<\/td>thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td><\/tr>
than thirumEni oLi<\/td>radiance of his divine form (which he previously gave)<\/td>thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td><\/tr>
thaN thuzhAy<\/td>thiruththuzhAy (thuLasi)<\/td>thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td><\/tr>
thaN vAdai<\/td>the cool, favourable northerly wind (being cool and favourable for everyone including me, during his union with me)<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
thaN vAdaiyAlO<\/td>cool northerly breeze (joined together; in this manner, in this state of the individual tormenting aspects being united);<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
thana thAL<\/td>ultimately enjoyable divine feet<\/td>thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td><\/tr>
thana thAL adaindhArkku ellAm<\/td>for all those who performed prapaththi (surrender) unto his divine feet<\/td>thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td><\/tr>
thana thAL adaindhArkku ellAm<\/td>for those who surrendered unto his divine feet<\/td>thiruvaimozhi-9-10-6-anban-agum<\/a><\/td><\/tr>
thanadhu anbarkku<\/td>for those who are having love towards his divine feet<\/td>thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td><\/tr>
thanakku<\/td>for AzhwAr<\/td>thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td><\/tr>
thAnavarkku<\/td>and dhAnavas, demoniac beings who are unfavourable, without any difference<\/td>thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td><\/tr>
thandhu<\/td>gave (you)<\/td>thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td><\/tr>
thangaL<\/td>their<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
thani<\/td>being distinguished, having attained the unattainable goal<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
thaNiyum<\/td>will go;<\/td>thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td><\/tr>
thannuL<\/td>in a fraction of his vow<\/td>thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td><\/tr>
thAnum<\/td>he too<\/td>thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td><\/tr>
tharaNi ALan<\/td>one who is standing there to protect the earth<\/td>thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td><\/tr>
tharu<\/td>you should mercifully give me.<\/td>thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td><\/tr>
tharum<\/td>one would give<\/td>thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td><\/tr>
thavam<\/td>unlike him who is having the fortune of being undisturbed in separation<\/td>thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td><\/tr>
thavarum<\/td>pierces deep into the self;<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
thavazh<\/td>having<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
thAy<\/td>made to jump<\/td>thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td><\/tr>
thAyan<\/td>being protector<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
thayanga<\/td>to shine<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
thayirp pazham sORRodu<\/td>giving old rice with curd for breakfast<\/td>thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td><\/tr>
thazhai<\/td>vastly<\/td>thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td><\/tr>
thazhaikka<\/td>let them be enriched.<\/td>thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td><\/tr>
thazhuvum<\/td>being united<\/td>thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td><\/tr>
theLi visumbu<\/td>in the pure sky<\/td>thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td><\/tr>
theLi visumbu<\/td>pure divine sky<\/td>thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td><\/tr>
theLi visumbu kadiyumE<\/td>will he reject your stay in the distinguished sky [paramapadham]?<\/td>thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td><\/tr>
theLindha<\/td>having clarity (that these are done for us)<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
then<\/td>attractive<\/td>thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td><\/tr>
then<\/td>beautiful<\/td>thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td><\/tr>
then<\/td>beautiful<\/td>thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td><\/tr>
then<\/td>beautiful<\/td>thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td><\/tr>
theN<\/td>clear<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
then<\/td>organised<\/td>thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td><\/tr>
then<\/td>well-organised<\/td>thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td><\/tr>
then kAkarai<\/td>standing in thirukkAtkarai<\/td>thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td><\/tr>
then kAtkarai<\/td>residing in thirukkAtkarai<\/td>thiruvaimozhi-9-6-8-kol-undan<\/a><\/td><\/tr>
then kurugUr<\/td>leader of AzhwArthirunagari<\/td>thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td><\/tr>
thEnai<\/td>being enjoyable like honey (as said in -rasOvaisa:-)<\/td>thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td><\/tr>
thenkAtkarai<\/td>in thirukkAtkarai<\/td>thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td><\/tr>
thenkurugUr<\/td>leader of AzhwArthirunagari<\/td>thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td><\/tr>
thenRal<\/td>southerly breeze<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
thenRal<\/td>the southerly breeze (which torments me without any help from anyone else)<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
theppar Avar<\/td>will leave;<\/td>thiruvaimozhi-9-1-4-aranamavar<\/a><\/td><\/tr>
thErndhu<\/td>acquired<\/td>thiruvaimozhi-9-7-10-thagavanru<\/a><\/td><\/tr>
theru ellAm<\/td>in every street<\/td>thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td><\/tr>
theruLE<\/td>clear knowledge<\/td>thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td><\/tr>
thI vaLaiththu<\/td>like a ring of fire carried around<\/td>thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td><\/tr>
thIdhu<\/td>defect in poem or its meanings<\/td>thiruvaimozhi-9-1-11-adhumillai<\/a><\/td><\/tr>
thIm kuzhal<\/td>sweet flute<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
thiN<\/td>firm<\/td>thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td><\/tr>
thiN<\/td>firm<\/td>thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td><\/tr>
thingaL<\/td>moon (who resides at the upper boundary of dhEvalOka)<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
thiNNamA<\/td>firmly<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
thirai<\/td>having tides<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
thiRandhu<\/td>open<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
thIrththa<\/td>eliminating other attachments<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
thiru<\/td>beautiful<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
thiru<\/td>being embodiment of unabated wealth<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
thiru<\/td>having the wealth of simplicity<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
thiru<\/td>towards her<\/td>thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td><\/tr>
thiru aruL<\/td>favour of sauSeelyam (simplicity)<\/td>thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td><\/tr>
thirukkaNNapuram<\/td>in thirukkaNNapuram<\/td>thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td><\/tr>
thirukkaNNapuram<\/td>in thirukkaNNapuram<\/td>thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td><\/tr>
thirukkaNNapuram<\/td>thirukkaNNapuram<\/td>thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td><\/tr>
thirukkaNNapuram<\/td>thirukkaNNapuram<\/td>thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td><\/tr>
thirukkaNNapuram<\/td>thirukkaNNapuram<\/td>thiruvaimozhi-9-10-10-illai-allal<\/a><\/td><\/tr>
thirukkaNNapuraththu<\/td>in thirukkaNNapuram<\/td>thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td><\/tr>
thirukkaNNapuraththu<\/td>in thirukkaNNapuram<\/td>thiruvaimozhi-9-10-6-anban-agum<\/a><\/td><\/tr>
thirukkaNNapuraththu<\/td>in thirukkaNNapuram<\/td>thiruvaimozhi-9-10-7-meyyan-agum<\/a><\/td><\/tr>
thirukkaNNapuraththu<\/td>in thirukkaNNapuram<\/td>thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td><\/tr>
thirukkAtkarai<\/td>in thirukkAtkarai<\/td>thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td><\/tr>
thirumAl enRu<\/td>saying -Oh SrImAn!-<\/td>thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td><\/tr>
thirumAlE<\/td>Oh one who is having the distinguished cause of being Sriya:pathi (lord of SrI mahAlakshmi) which is the reason for your completeness in being the lord, protector and apt goal!<\/td>thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td><\/tr>
thirumArbinan<\/td>one who is having divine chest<\/td>thiruvaimozhi-9-10-10-illai-allal<\/a><\/td><\/tr>
thirumArvinil<\/td>(being immersed) in the beauty of his divine chest<\/td>thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td><\/tr>
thirumEni<\/td>having divine form<\/td>thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td><\/tr>
thirumEni<\/td>your perfectly enjoyable divine form<\/td>thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td><\/tr>
thirumEni adigaLukku<\/td>one whose form reveals his lordship over everyone as said in -rUpamEva asya EthanmahimAnam vyAchashtE-<\/td>thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td><\/tr>
thirumUzhikkaLam ennum<\/td>thirumUzhikkaLam which is popularly known as said in thirunedundhANdagam 10 -pinnAnAr vaNangum sOdhi-<\/td>thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td><\/tr>
thirumUzhikkaLaththArkku<\/td>for the one who is standing in thirumUzhikkaLam to bless his devotees<\/td>thiruvaimozhi-9-7-10-thagavanru<\/a><\/td><\/tr>
thirumUzhikkaLaththArkku<\/td>one who is present nearby in thirumUzhikkaLam<\/td>thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td><\/tr>
thirumUzhikkaLaththu<\/td>in thirumUzhikkaLam<\/td>thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td><\/tr>
thirumUzhikkaLaththu<\/td>in thirumUzhikkaLam<\/td>thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td><\/tr>
thirumUzhikkaLaththu<\/td>in thirumUzhikkaLam<\/td>thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td><\/tr>
thirumUzhikkaLaththu<\/td>in thirumUzhikkaLam<\/td>thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td><\/tr>
thirumUzhikkaLaththu uRaiyum<\/td>eternally residing in thirumUzhikkaLam (to increase my sorrow by remaining in close proximity)<\/td>thiruvaimozhi-9-7\n-7-sudar-valaiyum<\/a><\/td><\/tr>
thirunAdA<\/td>as one who is having perfect wealth<\/td>thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td><\/tr>
thirunAraNan<\/td>(being easy to attain, being unconditional relative as) nArAyaNa who is Sriya:pathi (lord of SrI mahAlakshmi)<\/td>thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td><\/tr>
thirunAvAy<\/td>in thirunAvAy<\/td>thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td><\/tr>
thirunAvAy<\/td>in thirunAvAy<\/td>thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td><\/tr>
thirunAvAy<\/td>in thirunAvAy<\/td>thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td><\/tr>
thirunAvAy<\/td>in thirunAvAy<\/td>thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td><\/tr>
thirunAvAy<\/td>thirunAvAy<\/td>thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td><\/tr>
thirunAvAy<\/td>thirunAvAy<\/td>thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td><\/tr>
thirunAvAy<\/td>thirunAvAy<\/td>thiruvaimozhi-9-8-5-manalan<\/a><\/td><\/tr>
thirunAvAy<\/td>thirunAvAy<\/td>thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td><\/tr>
thirunAvAy<\/td>thirunAvAy<\/td>thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td><\/tr>
thiruppuLingudi<\/td>in thiruppuLingudi<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
thiruppuLingudi<\/td>in thiruppuLingudi<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
thiruppuLingudi<\/td>In thiruppuLingudi<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
thiruppuLingudi<\/td>in thiruppuLingudi<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
thiruppuLingudi<\/td>in thiruppuLingudi<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
thiruppuLingudiyAy<\/td>Oh one who is mercifully resting in thiruppuLingudi!<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
thiruppuLingudiyAy<\/td>one who is residing in thiruppuLingudi<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
thiruppuLingudiyAy<\/td>one who is residing in thiruppuLingudi<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
thiruppuLingudiyAy<\/td>one who resides in thiruppuLingudi<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
thiruvaigundhaththu<\/td>in SrIvaikuNtam<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
thiruvaLar<\/td>most beautiful<\/td>thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td><\/tr>
thiruvaruL<\/td>the great favour (of accepting my service, as I prayed in thiruvAimozhi 3.3.1 -adimai seyya vENdunAm-)<\/td>thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td><\/tr>
thiruvaruLum<\/td>divine mercy<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
thiruvaruLum<\/td>divine mercy<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
thiurukkaNNapuraththu<\/td>one who is residing in thirukkaNNapuram<\/td>thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td><\/tr>
thIvinaiyEn<\/td>I who am having cruel sin (to have a relationship with him, yet being unable to enjoy him)<\/td>thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td><\/tr>
thIvinaiyEn manaththu<\/td>in my heart; I who am having the sin of being pained after union [due to the separation]<\/td>thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td><\/tr>
thodarndhu<\/td>following (you who are presenting yourself as per our desire)<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
thOL<\/td>divine shoulder<\/td>thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td><\/tr>
thOL<\/td>having divine shoulders<\/td>thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td><\/tr>
thOL<\/td>having divine shoulders and being perfectly enjoyable due to that<\/td>thiruvaimozhi-9-1-11-adhumillai<\/a><\/td><\/tr>
thOL<\/td>having shoulders<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
thol<\/td>since time immemorial<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
thol pugazh<\/td>having natural, ultimate simplicity<\/td>thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td><\/tr>
thOL thuRandha<\/td>one who very lovingly embraced my shoulders, and abandoned them subsequently<\/td>thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td><\/tr>
thollaiyArgaL<\/td>those who were there in ancient times<\/td>thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td><\/tr>
thOLum<\/td>shoulders<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
thoNdanEn<\/td>I who am very desirous<\/td>thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td><\/tr>
thoNdar<\/td>having desire to enjoy<\/td>thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td><\/tr>
thoNdar<\/td>Oh you who are all desirous for all kainkaryams!<\/td>thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td><\/tr>
thoNdarkku<\/td>for his servitors<\/td>thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td><\/tr>
thoNdarOmAy<\/td>being servitors<\/td>thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td><\/tr>
thoNdarOrkku<\/td>for us who are exclusively subservient to you<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
thoNdarOrkku<\/td>for us, servitors<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
thoNdE ozhindhEn<\/td>became desirous;<\/td>thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td><\/tr>
thoNdIr<\/td>Oh those who are desirous of enjoying [emperumAn]!<\/td>thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td><\/tr>
thOnRik kazhindhu ozhindhAr<\/td>they were fully engaged in birth and death repeatedly;<\/td>thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td><\/tr>
thozha<\/td>to see and enjoy (like those who are exclusively subservient to you)<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
thOzhimArum<\/td>friends too<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
thozhudhu<\/td>to worship<\/td>thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td><\/tr>
thozhudhu<\/td>worship<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
thozhudhu ezhuminO<\/td>engage in acts which match the servitude and attain upliftment, as said in -badhdhAnjaliputA:-.<\/td>thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td><\/tr>
thozhudhu ezhuminO<\/td>worship him due to the love acquired by experiencing him, rise and tumultuously pray to him.<\/td>thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td><\/tr>
thozhuvArum<\/td>those who worship<\/td>thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td><\/tr>
thU mozhi vAy<\/td>having faultless speech<\/td>thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td><\/tr>
thudhaindha<\/td>having become devoid of essence due to being enjoyed by<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
thUdhAy<\/td>going as messenger<\/td>thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td><\/tr>
thUdhu sey<\/td>going as messenger<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
thUdhu uraiththal<\/td>message<\/td>thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td><\/tr>
thUdhuraiththal<\/td>as the matter of my message<\/td>thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td><\/tr>
thugilin<\/td>made of cloth<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
thuLi<\/td>sprouted<\/td>thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td><\/tr>
thUmozhi<\/td>(in his dishonesty) having very pure words<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
thuNai anRu<\/td>is not being a companion (to share our grief);<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
thuNai anRu<\/td>not remaining as a companion.<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
thuNai ennum<\/td>to be said as companions<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
thuNaiyA<\/td>as companion for enjoyment<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
thuNaiyA<\/td>to be upAyabhUtha (means)<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
thuNaiyum<\/td>companions<\/td>thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td><\/tr>
thunbaththu<\/td>very sorrowful<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
thuni<\/td>to increase the sorrow<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
thuNindhu<\/td>faithfully<\/td>thiruvaimozhi-9-1-11-adhumillai<\/a><\/td><\/tr>
thurisu inRi<\/td>without deception<\/td>thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td><\/tr>
thuRRavarE<\/td>those who enjoyed<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
thUvi<\/td>having wings<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
thUy mARRam<\/td>best words due to the clarity<\/td>thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td><\/tr>
thuyar<\/td>sorrows<\/td>thiruvaimozhi-9-10-10-illai-allal<\/a><\/td><\/tr>
thuzhAy mudi<\/td>wearing divine crown which is decorated with thiruththuzhAy (thuLasi)<\/td>thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td><\/tr>
udai<\/td>having as vehicle<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
udaimai<\/td>object<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
udaivadhum<\/td>is breaking<\/td>thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td><\/tr>
udaiyan<\/td>one who is having<\/td>thiruvaimozhi-9-3-1-orayiramay<\/a><\/td><\/tr>
udaiyIr<\/td>you are having!<\/td>thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td><\/tr>
udal<\/td>body<\/td>thiruvaimozhi-9-10-6-anban-agum<\/a><\/td><\/tr>
udan<\/td>with a single voice<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
udanE uNdAn<\/td>he desired without discriminating between what is to be given up and what is to be pursued!<\/td>thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td><\/tr>
Udhum<\/td>playing<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
Udhum<\/td>playing (to be known on its own)<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
ugaLum<\/td>jumping around<\/td>thiruvaimozhi-9-10-7-meyyan-agum<\/a><\/td><\/tr>
ugaLum<\/td>jumping aroundand living happily<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
ugaLum<\/td>roaming around joyfully due to the bliss;<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
ugandhu<\/td>being pleased<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
ugandhu<\/td>with great love<\/td>thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td><\/tr>
ugirAl<\/td>with nail<\/td>thiruvaimozhi-9-3-7-agam-ser<\/a><\/td><\/tr>
ugum<\/td>will melt to become fluid;<\/td>thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td><\/tr>
ulagam<\/td>world<\/td>thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td><\/tr>
ulagam mUnRu<\/td>the three worlds<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
ulagar<\/td>residents of this world<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
ulagargaL<\/td>residents of this world<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
ulagaththu<\/td>in the world<\/td>thiruvaimozhi-9-8-5-manalan<\/a><\/td><\/tr>
ulagEzhu<\/td>all types of chEthanas [sentient beings] and achEthanas (insentient objects]<\/td>thiruvaimozhi-9-3-1-orayiramay<\/a><\/td><\/tr>
uLam<\/td>in heart<\/td>thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td><\/tr>
uLLadhu<\/td>is present<\/td>thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td><\/tr>
uLLadhu<\/td>the true nature of bhagavAn who is eternal and blissful<\/td>thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td><\/tr>
uLLagiRkum<\/td>being able to think<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
uLLam<\/td>heart<\/td>thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td><\/tr>
uLLana<\/td>ordained<\/td>thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td><\/tr>
uLLaththu<\/td>in heart<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
uLLAy<\/td>one mercifully resides<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
uLLum<\/td>enjoyed internally.<\/td>thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td><\/tr>
uLLum<\/td>enjoyed.<\/td>thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td><\/tr>
umizhndhAn<\/td>spat out after the deluge<\/td>thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td><\/tr>
umizhndhavan mEl<\/td>on the one who spat it out<\/td>thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td><\/tr>
umizhndhu<\/td>spitting<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
ummai<\/td>all of you (who spoke for my sake)<\/td>thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td><\/tr>
ummai<\/td>towards you<\/td>thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td><\/tr>
un<\/td>your<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
un<\/td>your<\/td>thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td><\/tr>
un<\/td>your distinguished<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
un<\/td>your inseparable<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
un AgaththAn<\/td>is on one side of your divine form;<\/td>thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td><\/tr>
un pon adik kIzh<\/td>under your attractive divine feet<\/td>thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td><\/tr>
un thiruvudambu<\/td>your divine form<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
una thALgaL<\/td>your divine feet<\/td>thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td><\/tr>
unadhu<\/td>your<\/td>thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td><\/tr>
unakkE<\/td>for you only<\/td>thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td><\/tr>
unakku<\/td>for you (who is the recipient of such servitude)<\/td>thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td><\/tr>
unakku Atcheyyum<\/td>to perform service to you<\/td>thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td><\/tr>
uNda<\/td>consumed inside him<\/td>thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td><\/tr>
uNda<\/td>due to consuming<\/td>thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td><\/tr>
uNda<\/td>intently enjoyed<\/td>thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td><\/tr>
uNda<\/td>mercifully consumed and protected from deluge<\/td>thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td><\/tr>
uNdAn<\/td>eagerly consumed;<\/td>thiruvaimozhi-9-6-8-kol-undan<\/a><\/td><\/tr>
uNdAy sella<\/td>present<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
uNdEl<\/td>if it is there<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
uNdEl<\/td>if present<\/td>thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td><\/tr>
undhiyAn<\/td>has your navel as the abode;<\/td>thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td><\/tr>
undhu<\/td>tall to be pushing<\/td>thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td><\/tr>
uNdu<\/td>consumed so that the deluge does not consume it<\/td>thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td><\/tr>
uNdu<\/td>during total deluge, placing in the stomach and protecting<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
uNdu<\/td>protecting by placing in his stomach<\/td>thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td><\/tr>
uNdu<\/td>stealing<\/td>thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td><\/tr>
uNNa<\/td>to consume<\/td>thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td><\/tr>
unnai<\/td>you (who are complete and enjoyable in all manner)<\/td>thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td><\/tr>
unnai<\/td>you (who are more speedy in this matter)<\/td>thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td><\/tr>
unnai<\/td>you (who are Sriya:pathi and the possessor of Sanka, chakra and gadhA)<\/td>thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td><\/tr>
unnai<\/td>you (who are the means) only<\/td>thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td><\/tr>
unnai<\/td>you (who is the ultimate goal)<\/td>thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td><\/tr>
unnai ugandhE<\/td>being pleased with you<\/td>thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td><\/tr>
unnaik kANa<\/td>to see you and enjoy you<\/td>thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td><\/tr>
unnaik kANil<\/td>if I see you<\/td>thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td><\/tr>
Ur<\/td>town<\/td>thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td><\/tr>
uRai<\/td>residing<\/td>thiruvaimozhi-9-3-7-agam-ser<\/a><\/td><\/tr>
uRai<\/td>residing (abode)<\/td>thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td><\/tr>
uRai<\/td>where they are present<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
uRaiginRa<\/td>one who is eternally residing<\/td>thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td><\/tr>
uRaiginRa<\/td>one who is eternally residing<\/td>thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td><\/tr>
uraiththa<\/td>mercifully spoke<\/td>thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td><\/tr>
uRaivArkku<\/td>for him who is eternally residing<\/td>thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td><\/tr>
uraiyIrE<\/td>tell – she says in respectable way.<\/td>thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td><\/tr>
uraiyIrgaL<\/td>inform him – says parAnguSa nAyaki.<\/td>thiruvaimozhi-9-7-10-thagavanru<\/a><\/td><\/tr>
uRaiyum<\/td>due to eternally residing<\/td>thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td><\/tr>
uRaiyum<\/td>eternally residing<\/td>thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td><\/tr>
uRaiyum<\/td>eternally residing<\/td>thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td><\/tr>
uRaiyum<\/td>eternally residing there as ASritha sulabha (easily approachable for devotees)<\/td>thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td><\/tr>
uRaiyum<\/td>one who is eternally residing<\/td>thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td><\/tr>
uRaiyum<\/td>one who resides<\/td>thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td><\/tr>
uRaiyum<\/td>residing<\/td>thiruvaimozhi-9-8-5-manalan<\/a><\/td><\/tr>
uRaiyum<\/td>residing<\/td>thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td><\/tr>
uRaiyum<\/td>residing in a concealed manner<\/td>thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td><\/tr>
uRaiyum oNsudarkku<\/td>due to the eternal presence there, one who is having distinguished radiance of qualities such as sauSeelyam, saulabhyam etc<\/td>thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td><\/tr>
UrndhAnE<\/td>oh one who arrived by riding!<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
Urndhu<\/td>riding<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
uRRa<\/td>having<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
uRRAr<\/td>close relatives, like in-laws<\/td>thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td><\/tr>
uru Agiya<\/td>present based on superficial appearance<\/td>thiruvaimozhi-9-4-8-uruvagiya<\/a><\/td><\/tr>
urugum<\/td>became fluid after breaking down;<\/td>thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td><\/tr>
urugum<\/td>the heart will melt and become fluid;<\/td>thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td><\/tr>
urugum<\/td>will become fluid due to the love.<\/td>thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td><\/tr>
uRuvadhu<\/td>apt<\/td>thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td><\/tr>
uruvamum<\/td>my body (which is to be given up by me)<\/td>thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td><\/tr>
uRuvar<\/td>will get;<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
uruvE<\/td>oh one who has the form!<\/td>thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td><\/tr>
UttinIr<\/td>let me enjoy!<\/td>thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td><\/tr>
uyaraththu<\/td>in paramapadham, which is the supreme abode (as said in -viSvatha: prushtEshu saravatha: prushtEshu-)<\/td>thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td><\/tr>
uyir<\/td>life<\/td>thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td><\/tr>
uyir<\/td>who sustains me<\/td>thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td><\/tr>
uyir ARRagillA<\/td>those who cannot sustain themselves<\/td>thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td><\/tr>
uyir dhEvargatku ellAm<\/td>for all creatures, dhEvas et al<\/td>thiruvaimozhi-9-8-5-manalan<\/a><\/td><\/tr>
uyirin param anRi<\/td>to be unbearable for the AthmA (self)<\/td>thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td><\/tr>
uyirkku<\/td>for my prANa<\/td>thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td><\/tr>
uyirkku<\/td>for prANa<\/td>thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td><\/tr>
uyirkku<\/td>reaching the heart<\/td>thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td><\/tr>
uymmin<\/td>uplift!<\/td>thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td><\/tr>
uyndha ARE<\/td>got uplifted!<\/td>thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td><\/tr>
uyvan<\/td>will I sustain myself?<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
uyya<\/td>being uplifted<\/td>thiruvaimozhi-9-1-4-aranamavar<\/a><\/td><\/tr>
uyyak koLvAn<\/td>one who enslaves and uplifts<\/td>thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td><\/tr>
uyyal allAl<\/td>other than being uplfited<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
uyyal allAl<\/td>other than being uplifted<\/td>thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td><\/tr>
uyyal allAl<\/td>other than being uplifted<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
uyyap pOgal allAl<\/td>other than being uplifted<\/td>thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td><\/tr>
uyyap pOgal allAl<\/td>other than being uplifted<\/td>thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td><\/tr>
uyyEn<\/td>am unable to sustain;<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
uyyEn<\/td>will not survive.<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
uzhalginRa<\/td>being agitated needlessly<\/td>thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td><\/tr>
uzhalumE<\/td>being tormented.<\/td>thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td><\/tr>
vAdA<\/td>fresh<\/td>thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td><\/tr>
vAdA<\/td>remaining fresh<\/td>thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td><\/tr>
vada madhurai<\/td>in northern mathurA<\/td>thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td><\/tr>
vada madhurai<\/td>in northern mathurA<\/td>thiruvaimozhi-9-1-4-aranamavar<\/a><\/td><\/tr>
vada madhurai<\/td>in northern mathurA<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
vada madhurai<\/td>in northern mathurA<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
vada madhurai<\/td>in northern mathurA<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
vAdai<\/td>northerly breeze<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
vAdai<\/td>northerly breeze<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr>
vAdai<\/td>northerly breeze<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
vAdai<\/td>northerly wind<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
vadamadhurai<\/td>in northern mathurA<\/td>thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td><\/tr>
vadamadhurai<\/td>in northern mathurA<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
vadamadhurai<\/td>in northern mathurA<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
vadi vEl<\/td>having radiance and sharpness of a well made spear<\/td>thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td><\/tr>
vadivu<\/td>for beauty<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
vadivu amai<\/td>rich, due to presenting bhagavAn-s qualities in a nice form<\/td>thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td><\/tr>
vagaigaL<\/td>his acts of union and separation and the different harmful entities<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
vaigal<\/td>enjoying the qualities forever (as said in -sarvAn kAmAn sO-SnuthE-)<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
vaigi<\/td>in other times<\/td>thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td><\/tr>
vaigundham<\/td>in SrIvaikuNtam<\/td>thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td><\/tr>
vaigundham<\/td>the abode from where there is no return<\/td>thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td><\/tr>
vaigundhaththuL<\/td>in SrIvaikuNtam<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
vaippAy<\/td>you may place me;<\/td>thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td><\/tr>
vAkkum manamum karumamum<\/td>speech, mind and body<\/td>thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td><\/tr>
vaL<\/td>bent<\/td>thiruvaimozhi-9-3-7-agam-ser<\/a><\/td><\/tr>
vAl<\/td>bright<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
vAL<\/td>glow<\/td>thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td><\/tr>
vAL<\/td>radiance<\/td>thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td><\/tr>
val<\/td>very prideful<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
vAL Ey<\/td>having huge radiance like sword<\/td>thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td><\/tr>
val vinaiyEn<\/td>I am having great sin to be unable to tolerate the delay; due to my desire<\/td>thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td><\/tr>
vALai<\/td>vALai fish<\/td>thiruvaimozhi-9-10-7-meyyan-agum<\/a><\/td><\/tr>
vaLaiyum<\/td>bangles<\/td>thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td><\/tr>
vaLaiyum<\/td>bangles<\/td>thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td><\/tr>
vAlAl<\/td>wagging its tail<\/td>thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td><\/tr>
vaLar<\/td>with growing creepers<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
vallaiyAy<\/td>able (to engage them)<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
vallAnE<\/td>Oh one who has under your control!<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
vallAr<\/td>those who can practice<\/td>thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td><\/tr>
vallArgaL<\/td>experts<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
vaN<\/td>causeless favour<\/td>thiruvaimozhi-9-1-4-aranamavar<\/a><\/td><\/tr>
vaN<\/td>enjoyable for his devotees<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
vaN<\/td>having all auspicious qualities<\/td>thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td><\/tr>
vaN<\/td>pleasing to the ears and easily graspable even for non-inquisitive ones<\/td>thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td><\/tr>
vaN<\/td>refreshing<\/td>thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td><\/tr>
vaN kurugUr<\/td>leader of the distinguished AzhwArthirunagari<\/td>thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td><\/tr>
vaN pasum sAndhinil<\/td>more than distinguished cool sandalwood paste<\/td>thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td><\/tr>
vaN sAndhamAlO<\/td>the sandalwood paste matching the particular time (joined together);<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
vAnai<\/td>sky<\/td>thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td><\/tr>
vaNangi<\/td>surrender<\/td>thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td><\/tr>
vAnavar<\/td>dhEvas, celestial beings who are favourable<\/td>thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td><\/tr>
vAnavar tham<\/td>for the nithyasUris<\/td>thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td><\/tr>
vandha<\/td>getting<\/td>thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td><\/tr>
vandhE<\/td>(abandoning paramapadham etc) having arrived and standing here<\/td>thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td><\/tr>
vandhu<\/td>leaving the nAga paryanka (AdhiSEsha mattress)<\/td>thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td><\/tr>
vandhu AL seyyum<\/td>those who come and serve<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
vaNdinangAL<\/td>Oh groups of beetles!<\/td>thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td><\/tr>
vaNdodu thumbigAL<\/td>dragonflies which are with the beetles!<\/td>thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td><\/tr>
vaNdu<\/td>beetle<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
vaNdu<\/td>beetles<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
vaNdu<\/td>beetles<\/td>thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td><\/tr>
vaNdu Ar<\/td>filled with beetles<\/td>thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td><\/tr>
vaNdu inangAL thumbigAL<\/td>Oh groups of beetles and dragonflies!<\/td>thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td><\/tr>
vanjiththu<\/td>owning me<\/td>thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td><\/tr>
vaNNam<\/td>having many colours<\/td>thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td><\/tr>
vAr<\/td>and flowing<\/td>thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td><\/tr>
varaguNamangai<\/td>in thiruvaraguNamangai<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
varak kUvugileer<\/td>not inviting!<\/td>thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td><\/tr>
vArAn<\/td>(he) is not arriving;<\/td>thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td><\/tr>
vArAn<\/td>is not arriving (to destroy these harmful group of entities and protecting me)<\/td>thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td><\/tr>
vArAn<\/td>is not coming;<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
vArAn<\/td>is not coming.<\/td>thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td><\/tr>
vari<\/td>stripes<\/td>thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td><\/tr>
vArik koNdu<\/td>without leaving anything such as your svarUpam (true nature), rUpam (form), guNa (qualities), vibhUthi (wealth), behind<\/td>thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td><\/tr>
vArikku<\/td>being the ocean which is the originating place<\/td>thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td><\/tr>
varudhal<\/td>coming (to where I am)<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
varudhal<\/td>or mercifully coming here (as I desired)<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
varuginRa<\/td>following without fail<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
varum<\/td>coming<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
varuNiththu<\/td>highlighting their ungrateful nature<\/td>thiruvaimozhi-9-1-4-aranamavar<\/a><\/td><\/tr>
vAttamil en karu mANikkam<\/td>having blue carbuncle like form which is in my memory always<\/td>thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td><\/tr>
vAy<\/td>divine lips<\/td>thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td><\/tr>
vAy<\/td>divine lips<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
vAy<\/td>divine lips<\/td>thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td><\/tr>
vAy<\/td>having lips<\/td>thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td><\/tr>
vAy<\/td>mouth<\/td>thiruvaimozhi-9-5-6-nangenni<\/a><\/td><\/tr>
vAyadhu<\/td>having lips\/mouth<\/td>thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td><\/tr>
vayal<\/td>fields<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
vayal<\/td>fields<\/td>thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td><\/tr>
vayal<\/td>having fields<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
vayal<\/td>having fields<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
vayal<\/td>having fields<\/td>thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td><\/tr>
vAyanai<\/td>one who is having divine lips<\/td>thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td><\/tr>
vAyndhu uraiththa<\/td>spoken after approaching and enjoying (emperumAn-s qualities)<\/td>thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td><\/tr>
vAzdhal kaNdIr<\/td>live!<\/td>thiruvaimozhi-9-1-7-marronrillai<\/a><\/td><\/tr>
vAzh<\/td>life matching the true nature<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
vAzhdhal<\/td>living<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
vazhi<\/td>the path of pArathanthriyam (total dependence)<\/td>thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td><\/tr>
vazhu illA<\/td>without any shortcoming (in that love)<\/td>thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td><\/tr>
vazhudhinAdan<\/td>leader of thiruvazhudhinAdu (AzhwArthirunagari and surroundings)<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
vEdha nAvar<\/td>those who have reciting vEdham as the hallmark for their tongues<\/td>thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td><\/tr>
vEdham<\/td>vEdhams<\/td>thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td><\/tr>
vEl kodu<\/td>with a spear<\/td>thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td><\/tr>
vElai<\/td>by the ocean which is having rising tides<\/td>thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td><\/tr>
vElaiyum<\/td>ocean too<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
veLippadAn<\/td>he is not coming;<\/td>thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td><\/tr>
veLLi<\/td>by silver<\/td>thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td><\/tr>
vEm<\/td>became burnt;<\/td>thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td><\/tr>
vem<\/td>cruel<\/td>thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td><\/tr>
vem madhiyam<\/td>pouring fire;<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
vem paLLi<\/td>unlike previously, it feels like a mattress made of fire;<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
vEndhE<\/td>being the lord<\/td>thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td><\/tr>
vENdumO<\/td>are they required?<\/td>thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td><\/tr>
vENduvadhu anRu<\/td>not required;<\/td>thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td><\/tr>
vEngadam<\/td>thirumalA<\/td>thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td><\/tr>
veRi<\/td>abundantly fragrant<\/td>thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td><\/tr>
veRi kamazh<\/td>spreading distinguished fragrance<\/td>thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td><\/tr>
vEtkai<\/td>affection<\/td>thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td><\/tr>
vEtkai nOy<\/td>desire to enjoy<\/td>thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td><\/tr>
vevvAdai<\/td>being hot northerly wind (as said in -panippiyalvellAm thavirndheri vIsum-)<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
vey Ar<\/td>very cruel<\/td>thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td><\/tr>
vidu<\/td>sending<\/td>thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td><\/tr>
viLangum<\/td>radiant<\/td>thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td><\/tr>
villodu<\/td>with rainbow\/lightning<\/td>thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td><\/tr>
viN ALan<\/td>one who accepts the service of the residents of paramapadham which is known as parama vyOma (supreme sky)<\/td>thiruvaimozhi-9-8-5-manalan<\/a><\/td><\/tr>
viN ulagam<\/td>the enjoyment of paramapadham<\/td>thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td><\/tr>
vinai<\/td>all worldly sorrows<\/td>thiruvaimozhi-9-10-11-padu-sara<\/a><\/td><\/tr>
vinai<\/td>having actions<\/td>thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td><\/tr>
vinai<\/td>your sorrow which blocks the enjoyment<\/td>thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td><\/tr>
vinai Ayina<\/td>all hurdles such as ahankAra, mamakAra etc<\/td>thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td><\/tr>
vinai koL<\/td>revealing your activities relating to the great union<\/td>thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td><\/tr>
vinaiyAttiyEn<\/td>me who is having the sin of suffering on seeing similes, my<\/td>thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td><\/tr>
vinaiyAyina<\/td>all hurdles for enjoyment such as avidhyA (ignorance), karma (activities), vAsanA (impression), ruchi (taste)<\/td>thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td><\/tr>
viNdu<\/td>looking to blossom<\/td>thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td><\/tr>
viNdu alaRum<\/td>cries out;<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
viNNOr<\/td>for brahmA et al<\/td>thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td><\/tr>
vIRRu (vIRu) idam koNdu<\/td>to have your supremacy well manifested<\/td>thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td><\/tr>
vIRRu idam koNdu<\/td>manifesting the greatness (acquired from your supremacy) and being present<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
virumbi<\/td>(in these two worlds) desirously<\/td>thiruvaimozhi-9-8-5-manalan<\/a><\/td><\/tr>
virumbi<\/td>with great affection<\/td>thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td><\/tr>
virumbith thozhuvArkku ellAm<\/td>for those who desirously surrender unto him, having him as the goal<\/td>thiruvaimozhi-9-10-7-meyyan-agum<\/a><\/td><\/tr>
virumbum<\/td>desired (due to residing as per -vEdha vEdhyE-)<\/td>thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td><\/tr>
viruththA<\/td>being the eldest leader<\/td>thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td><\/tr>
visumbil<\/td>reaching the sky<\/td>thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td><\/tr>
viththagan<\/td>one who has amazing acts<\/td>thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td><\/tr>
viyan<\/td>abundant<\/td>thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td><\/tr>
viyan koL<\/td>vast<\/td>thiruvaimozhi-9-2-9-virridangondu<\/a><\/td><\/tr>
viyappa<\/td>to the amazement saying -what a partiality towards his devotees!-<\/td>thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td><\/tr>
vIzh<\/td>loving<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
vizhiththu<\/td>opening widely<\/td>thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td><\/tr>
vizhunguvan enRu<\/td>vowing to swallow completely<\/td>thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td><\/tr>
yAdhum<\/td>any other live<\/td>thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td><\/tr>
yAdhum<\/td>any thing<\/td>thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td><\/tr>
yAdhum<\/td>even a little bit<\/td>thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td><\/tr>
yAmudai<\/td>our<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
yAmudai<\/td>our faculty<\/td>thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td><\/tr>
yAmudai<\/td>those who are fully subservient to us<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
yAmudai Ayan than<\/td>krishNa who is obedient to be our servitor, his<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
yAmudai nenjamum<\/td>our heart<\/td>thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td><\/tr>
yAnai<\/td>the elephant named kuvalayApIdam<\/td>thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td><\/tr>
yAnudaip pUvaigAL<\/td>Oh mynAs whom I considered to be mine!<\/td>thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td><\/tr>
yAzh narambu<\/td>the sound of the string of yAzh (string instrument)<\/td>thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Sorted by pAsuram Word Meaning pAsuram A cows (which don-t even know to pray for protection) thiruvaimozhi-9-4-3-azhaikkinra-adinayen A A alas! thiruvaimozhi-9-8-7-kovagiya-mavaliyai a aruL allana other than this favour, anything else which pacifies thiruvaimozhi-9-9-6-avanudai-arul A pugum cows coming through the entrance thiruvaimozhi-9-9-5-yamudai-nenjamum achchonna mAlai krishNa who is attached to his devotees, who is explained there thiruvaimozhi-9-9-11-avanai-vittu … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,43,53],"tags":[],"class_list":["post-48297","post","type-post","status-publish","format-standard","hentry","category-glossary","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48297","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48297"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48297\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48297"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48297"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48297"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}