{"id":48283,"date":"2022-11-21T23:59:00","date_gmt":"2022-11-21T23:59:00","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=48283"},"modified":"2022-11-21T23:59:00","modified_gmt":"2022-11-21T23:59:00","slug":"glossary-word-thiruvaimozhi-3","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/glossary-word-thiruvaimozhi-3\/","title":{"rendered":"Glossary\/Dictionary by Word \u2013 thiruvAimozhi \u2013 3rd centum"},"content":{"rendered":"\n

Sorted by pAsuram<\/a><\/p>\n\n\n\n

<\ntd>enRu<\/td>kaNdu koLvan<\/td>\n
Word<\/th>Meaning<\/th>pAsuram<\/th><\/tr><\/thead>
a<\/td>that nectar’s<\/td>thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td><\/tr>
a<\/td>that<\/td>thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td><\/tr>
achchudhan<\/td>one who is having sweetness that never lets go of those who enjoy him<\/td>thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td><\/tr>
achchudhan<\/td>not having any loss\/decay (in his nature, qualities etc)<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
achchudhan thannai<\/td>one who is having the nature of not abandoning his devotees<\/td>thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td><\/tr>
achchudhanai<\/td>being the one who never leaves his devotees<\/td>thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td><\/tr>
achchudhanai<\/td>being the one who never leaves his devotees<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
achchudhanai<\/td>achyutha (one who does not abandon his devotees)<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
ada varum<\/td>those who wanted to harm and marched towards him<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
adaimin<\/td>reach<\/td>thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td><\/tr>
Adaiyan<\/td>having divine garment<\/td>thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td><\/tr>
Adaiyodum<\/td>with the divine clothes<\/td>thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
adarththa<\/td>due to killing them<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
adhanai<\/td>that true nature,<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
AdhanaththOdu<\/td>ground<\/td>thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td><\/tr>
Adharikkum<\/td>will engage.<\/td>thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td><\/tr>
Adhi<\/td>primordial<\/td>thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td><\/tr>
Adhi<\/td>creator<\/td>thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td><\/tr>
Adhi<\/td>being the primordial<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
Adhi<\/td>being the primary person<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
Adhi<\/td>being the cause of everything<\/td>thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td><\/tr>
Adhiyai<\/td>to hold on to the principal one<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
Adhiyai<\/td>one who is the cause for their existence etc<\/td>thiruvaimozhi-3-4-6-palenko<\/a><\/td><\/tr>
adhu<\/td>that (which is emphasised by Sruthi (vEdham) saying -bhUyishtAm thE nama ukthim vidhEma-)<\/td>thiruvaimozhi-3-3-6-venkatangal<\/a><\/td><\/tr>
adhu<\/td>that (being the leader of nithyasUris)<\/td>thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td><\/tr>
adhu niRka<\/td>that aside;<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
adhukkE aruL seyyum<\/td>one who blesses (that only)<\/td>thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td><\/tr>
Adhum<\/td>qualities such as jadathva (being inanimate), pariNAmithva (changes) etc<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
Adhum<\/td>anything<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
AdhumOr paRRilAdha<\/td>the aspect of not being affected (in the attributes of all chEthana and achEthana)<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
adi<\/td>with his divine feet<\/td>thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td><\/tr>
adi<\/td>the divine feet-s<\/td>thir\nuvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
Adi<\/td>dance around<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
Adi<\/td>dance (due to overwhelming love)<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
Adi<\/td>dance<\/td>thiruvaimozhi-3-5-10-karumamum<\/a><\/td><\/tr>
Adi alaRRuvadhE<\/td>(like them) dancing and blabbering<\/td>thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td><\/tr>
adi Arndha<\/td>being complete due to the pAdha bhandham (connection with the divine feet of emperumAn. It can also mean, the proper sequence\/connection of the words\/lines)<\/td>thiruvaimozhi-3-7-11-adiyongu<\/a><\/td><\/tr>
adi Ongu<\/td>the rise of their kingdom\/reign<\/td>thiruvaimozhi-3-7-11-adiyongu<\/a><\/td><\/tr>
adigaL<\/td>lords<\/td>thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td><\/tr>
adik kIzh<\/td>under his divine feet<\/td>thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td><\/tr>
adimai<\/td>all types of services<\/td>thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td><\/tr>
adisil<\/td>rice<\/td>thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td><\/tr>
adith thAmarai<\/td>lotus feet<\/td>thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td><\/tr>
adiyan<\/td>having divine feet<\/td>thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td><\/tr>
adiyAr<\/td>those who are servitors<\/td>thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td><\/tr>
adiyAr adiyAr tham adiyAr adiyAr thamakku adiyAr adiyAr tham adiyAr<\/td>to the lowest level in the descendants of those who are servitors<\/td>thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td><\/tr>
adiyAr tham<\/td>for their servitors<\/td>thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td><\/tr>
adiyArgaLai<\/td>those who have the knowledge about servitude<\/td>thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td><\/tr>
adiyavar<\/td>those who are related to him<\/td>thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td><\/tr>
adiyavar thammai<\/td>devotees<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
adiyOngaL<\/td>servitors (us).<\/td>thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td><\/tr>
Adiyum<\/td>(out of joy) dance<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
Aga<\/td>to exist<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
Agak kUdum<\/td>would become;<\/td>thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td><\/tr>
agal<\/td>vast<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
agala<\/td>to eliminate<\/td>thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td><\/tr>
aganRu ozhindhEn<\/td>(due to that) I have gone far away [from emperumAn]<\/td>thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td><\/tr>
Agi<\/td>being the controller<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
Agi<\/td>being the controller<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
Agi<\/td>became the protector in all manner<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
Agil<\/td>if it is<\/td>thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td><\/tr>
Agilum<\/td>in spite of that<\/td>thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td><\/tr>
Agiya<\/td>to occur<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
Agiya kAraNan thannai<\/td>being the cause of all of them which occur according to his will<\/td>thiruvaimozhi-3-5-10-karumamum<\/a><\/td><\/tr>
Agum<\/td>he is.<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
ahdhu<\/td>that (which does not expect anything else)<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
aim pulangaL<\/td>for the five senses<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
aivargatku<\/td>for the five pANdavas<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
aivarkku<\/td>for the pANdavas<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
aivarkku<\/td>for the five pANdavas<\/td>thiruvaimozhi-3-7-11-adiyongu<\/a><\/td><\/tr>
AkAsam enkO<\/td>should I say ether?<\/td>thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td><\/tr>
Akkaiyin<\/td>with the body<\/td>thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td><\/tr>
Akkaiyin<\/td>body-s<\/td>thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td><\/tr>
AL<\/td>(we are) SEshabhUthar (servitors)<\/td>thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td><\/tr>
alai<\/td>(due to his presence, being agitated) and throwing the waves up in the air,<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
alai koL<\/td>having many sorrows<\/td>thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td><\/tr>
alaippUN<\/td>being tortured<\/td>thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td><\/tr>
alamaruginREn<\/td>toiled (in such situation)<\/td>thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td><\/tr>
aLandha<\/td>measured (with your tender divine feet)<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
aLandha<\/td>measured<\/td>thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td><\/tr>
aLandha<\/td>measured<\/td>thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td><\/tr>
aLandhAy<\/td>oh one who measured them (so that others cannot claim ownership)!<\/td>thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td><\/tr>
alar<\/td>blossomed<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
alarndhadhuvO<\/td>did it spread downwards?<\/td>thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
aLavAgumO<\/td>is there any greatness?<\/td>thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td><\/tr>
aLavu iRandhu<\/td>without end<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
aLavudai<\/td>limited in capacity<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
aLi<\/td>for the favour of protecting<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
aLikkum paramanai<\/td>(while helping others) there is none greater than him in giving (himself)<\/td>thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td><\/tr>
Alilai<\/td>in a banyan leaf<\/td>thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td><\/tr>
aLippAn<\/td>to protect<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
aLippAy<\/td>Oh one who protects!<\/td>thiruvaimozhi-3-1-5-varundhadha<\/a><\/td><\/tr>
aLiththAl<\/td>if you helped them<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
allAdhavar ellAm<\/td>those who others who have not acquired (bhakthi caused by such yOga)<\/td>thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td><\/tr>
allal<\/td>without any sorrow<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
allal<\/td>suffering (in this material realm which is bound by karma)<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
allAl<\/td>other than<\/td>thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td><\/tr>
allal ellAm<\/td>sorrows<\/td>thiruvaimozhi-3-2-10-thalaippey\n-kalam<\/a><\/td><\/tr>
allanAy<\/td>not being bound<\/td>thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td><\/tr>
alli malar magaL<\/td>with SrI mahAlakshmi, the best among women, who is infinitely enjoyable due to having lotus flower as her abode<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
ALudaiyArgaL<\/td>who have as servitors<\/td>thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td><\/tr>
ALum<\/td>having as servitors<\/td>thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td><\/tr>
ALum avanum<\/td>indhra who rules them<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
ALum paramanai<\/td>being the one who has the superior qualities such as Seelam (disposition) etc to enslave (his devotees)<\/td>thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td><\/tr>
am<\/td>spiritual<\/td>thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td><\/tr>
am<\/td>having qualities such as beauty etc<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
am<\/td>having qualities such as Anandham (bliss) etc<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
am<\/td>beautiful<\/td>thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td><\/tr>
am<\/td>beautiful<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
am<\/td>beauiful<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
am<\/td>(due to connection with bhagavAn) being pleasant to the eyes<\/td>thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td><\/tr>
am thUvi<\/td>having beautiful wings<\/td>thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td><\/tr>
amalan<\/td>having purity (of letting us enjoy him, as a fortune for him)<\/td>thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td><\/tr>
amalanai<\/td>one who is the opposite of all defects (i.e., not being affected by the defects of chith and achith, though he pervades them all)<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
amara<\/td>to be situated in this<\/td>thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td><\/tr>
amara<\/td>firmly<\/td>thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td><\/tr>
amara thuNiya vallArgaL<\/td>those bhakthas who are able to have firm faith<\/td>thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td><\/tr>
amarar<\/td>the immortal personalities of SrIvaikuNtam<\/td>thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td><\/tr>
amarar<\/td>sUris who are eternally enjoying bhagavAn<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
amarar<\/td>nithyasUris<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
amarar<\/td>having immortality [to a limited extent]<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
amarar<\/td>for nithyasUris<\/td>thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td><\/tr>
amarar kOn<\/td>brahmA who is served by the dhEvathAs<\/td>thiruvaimozhi-3-1-8-masuna<\/a><\/td><\/tr>
amarar kula mudhal<\/td>being the cause for the existence of nithyasUris<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
amarar pirAnai<\/td>one who accepts their service as he would accept the service of nithyasUris<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
amarargatku<\/td>for the dhEvas (celestial beings) who desire for immortality<\/td>thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td><\/tr>
amarndhu<\/td>being seated as ananyaprayOjana (one who is focussed exclusively in serving bhagavAn without any interest in worldly favours)<\/td>thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td><\/tr>
amarum<\/td>fit in well (thinking about their protection)<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
ammAn<\/td>supreme person-s<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
ammAn<\/td>one who is greater than all<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
ammAn<\/td>greater than all<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
ammAnai<\/td>sarvESvara<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
ammAnai<\/td>sarva swAmy (the master of all)<\/td>thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td><\/tr>
amudhai<\/td>most enjoyable like nectar (which gives immortality to the one who drinks it)<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
amudham<\/td>nectar (which was churned and fetched by him)<\/td>thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td><\/tr>
amudham koNda<\/td>work for them<\/td>thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td><\/tr>
amudhaththai<\/td>(As revealed in thaiththiriya upanishath as -AnandhO brahma- (supreme brahmam is bliss), -rasO vai sa:- (he is the source of all tastes)) having greatly enjoyable aspects<\/td>thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td><\/tr>
amudhE<\/td>eternally enjoyable<\/td>thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td><\/tr>
An Ayar<\/td>cowherds<\/td>thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td><\/tr>
aNaik kidandha<\/td>on the bed<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
anaiththu ulagukkum<\/td>for all worlds<\/td>thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td><\/tr>
anaiththum enkO<\/td>should I say all?<\/td>thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td><\/tr>
aNaiyAn<\/td>sarvESvaran who is having AdhiSEshan as his bed<\/td>thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td><\/tr>
ananthan thanmEl<\/td>on thiruvananthAzhwAn (AdhiSEshan) (who is capable of securing everything inside him)<\/td>thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td><\/tr>
ananthanai<\/td>being the one with unlimited glories in his true nature etc<\/td>thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td><\/tr>
aNdaththu<\/td>the residents of paramapadham<\/td>thiruvaimozhi-3-8-1-mudiyane<\/a><\/td><\/tr>
andham<\/td>antha – end<\/td>thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td><\/tr>
ANdu<\/td>engaging us in their service<\/td>thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td><\/tr>
angiyum<\/td>agni (who resembles rudhra in his anger)<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
angu<\/td>in paramapadham (spiritual realm)<\/td>thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td><\/tr>
aNi<\/td>the beauty (which reveals such wealth\/control)<\/td>thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td><\/tr>
Anirai<\/td>cows<\/td>thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td><\/tr>
anjana(m)<\/td>like black pigment<\/td>thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td><\/tr>
anjanam<\/td>black pigment<\/td>thiruvaimozhi-3-8-8-kolame<\/a><\/td><\/tr>
anji<\/td>(looking at his supremacy) being afraid<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
anna vasam seyyum<\/td>resting (ensuring that the consumed world does not get digested)<\/td>thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td><\/tr>
aNNal<\/td>sarvAdhika (greater than all)<\/td>thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td><\/tr>
aNNal<\/td>manifesting his supremacy in his divine form<\/td>thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td><\/tr>
annAL<\/td>during the time of such srushti (creation)<\/td>thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td><\/tr>
aNNal<\/td>being the master\/lord<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
aNNal<\/td>being the lord<\/td>thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td><\/tr>
aNNalai<\/td>lord<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
aNNalai<\/td>being sarvaswAmy (lord of all)<\/td>thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td><\/tr>
aNNalum<\/td>rudhra, who is lord of this world<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
anRi<\/td>other than him<\/td>thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td><\/tr>
anRu<\/td>that day (when krishNa himself arrived for anirudhdha, his grand son)<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
anRu<\/td>previously (when they were cursed by dhurvAsa muni)<\/td>thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td><\/tr>
anRu<\/td>back when (you helped by giving sticks to the cowherd boys to herd the cows)<\/td>thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td><\/tr>
anRu<\/td>back then (when the world was mischievously taken by mahAbali)<\/td>thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td><\/tr>
anRu<\/td>at that time (when they were banished)<\/td>thiruvaimozhi-3-7-11-adiyongu<\/a><\/td><\/tr>
anRu<\/td>at that time (back when the enemies came in large numbers)<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
aNugiRpan<\/td>will be able to approach?<\/td>thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td><\/tr>
appanai<\/td>towards the one who ensured their existence<\/td>thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td><\/tr>
appanai<\/td>one who is the master<\/td>thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td><\/tr>
Ar<\/td>fully<\/td>thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td><\/tr>
Ar<\/td>filled<\/td>thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td><\/tr>
Ar amudhu Uttiya<\/td>feeding them the nectar fully<\/td>thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td><\/tr>
Ar uyir<\/td>being the sustainer without whom I cannot live<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
aRA<\/td>unable to do so;<\/td>thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td><\/tr>
Ara<\/td>to grasp it well (in the heart)<\/td>thiruvaimozhi-3-7-11-adiyongu<\/a><\/td><\/tr>
Ara<\/td>to fully enjoy<\/td>thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td><\/tr>
Ara thozhudhu thozhudhu<\/td>worship you fully many times<\/td>thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td><\/tr>
aRaiyum<\/td>buzzing (due to the joy of drinking honey)<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
arakkarai<\/td>rAkshasas (demoniac persons among humans)<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
aran<\/td>rudhra<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
aRappAyndhu<\/td>plucked and thrown away<\/td>thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td><\/tr>
aravam<\/td>on thiruvananthAzhwAn (Adhi SEshan)<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
aravin<\/td>anantha (AdhiSEsha) [who has natural softness, coolness and fragrance]<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
aRindhu<\/td>knowing thus (about you)<\/td>thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td><\/tr>
arindhu<\/td>cut them off<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
aRiya mAttEn<\/td>I don-t know<\/td>thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td><\/tr>
aRiya mAttEn<\/td>I am not knowing<\/td>thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td><\/tr>
aRiyA vagai<\/td>being imperceptible<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
ariyanAy<\/td>being difficult<\/td>thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td><\/tr>
ariyinai<\/td>destroying the enemies<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
Arndha<\/td>united\/merged<\/td>thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td><\/tr>
Arndha<\/td>being complete (since he is omnipotent)<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
aRpam<\/td>very insignificant<\/td>thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td><\/tr>
aru<\/td>difficult to rescue<\/td>thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td><\/tr>
aru(m)<\/td>difficult to attain<\/td>thiruvaimozhi-3-1-5-varundhadha<\/a><\/td><\/tr>
aRukkal<\/td>(if I tried) to cut off<\/td>thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td><\/tr>
aRukkum<\/td>will eradicate<\/td>thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td><\/tr>
aruL<\/td>unlimited mercy<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
aruL peRRavan<\/td>prahlAdha who received his blessing<\/td>thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td><\/tr>
aruL seydha<\/td>helping them in all ways<\/td>thiruvaimozhi-3-7-11-adiyongu<\/a><\/td><\/tr>
aruL seydha<\/td>bestowed his mercy (of accepting the flower from its trunk before it loses its freshness and decorating himself with it)<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
aruL seyyum<\/td>doing favours (through archAvathAram)<\/td>thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td><\/tr>
aruLAy<\/td>mercifully tell me<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
arumai ozhiya<\/td>eliminating difficulty<\/td>thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td><\/tr>
aRusuvai<\/td>having six types of tastes (madhura (sweet), amla (sour), lavaNa (salty), katu (pungent), kashAya (astringent), thiktha (bitter))<\/td>thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td><\/tr>
aruvAgi<\/td>being without any avayava (parts\/limbs)<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
aruvi<\/td>having waterfalls<\/td>thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td><\/tr>
aruvi<\/td>having water falls<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
aruvinai<\/td>great sins (which stop one from getting emotionally charged while meditating upon the qualities of bhagavAn)<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
Arvam<\/td>enthusiasm<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
AsaiyAl<\/td>with desire<\/td>thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td><\/tr>
asurarai<\/td>asuras (demoniac persons among celestial beings)<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
asuraraik kAyndha<\/td>destroying the asuras with his power<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
asurarkku<\/td>for the asuras (demons)<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
avai<\/td>those diverse evil aspects<\/td>thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td><\/tr>
avai<\/td>those [worlds]<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
avai<\/td>by them<\/td>thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td><\/tr>
avai<\/td>as in the other entities<\/td>thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td><\/tr>
avai allan Ay<\/td>not just that, being all types of relation<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
avan<\/td>such krishNa<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
avan<\/td>one who is well established in pramANams (authentic scriptures)<\/td>thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td><\/tr>
avan<\/td>his (i.e., bhagavAn who is the master)<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
avan<\/td>him<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
avan<\/td>he (who is having unlimited greatness [such bhagavAn in paramapadham])<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
avan kaNdIr<\/td>he is<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
avan thAL iNaik kIzh<\/td>at the lotus feet of him (who is the ultimate goal)<\/td>thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td><\/tr>
avan thannOdu onRAga<\/td>to attain parama sAmyApaththi (supreme equality to him [in eight qualities])<\/td>thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td><\/tr>
avan thiRaththu<\/td>in his matters<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
avan thoNdar mEl<\/td>on his servitors<\/td>thiruvaimozhi-3-7-11-adiyongu<\/a><\/td><\/tr>
avanaiyum<\/td>Iswara (who was spoken about previously and is explained as self-illuminating)<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
avar<\/td>in that same state<\/td>thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td><\/tr>
avar avar<\/td>those sentient entity-s<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
avar thAngaL kaNdIr<\/td>those persons<\/td>thiruvaimozhi-3-7-8-nambanai<\/a><\/td><\/tr>
avaRRukku<\/td>for them<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
Avi<\/td>prANa (vital air)<\/td>thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td><\/tr>
Avi<\/td>body which is the abode of prANa (vital air)<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
aviththa<\/td>destroyed (effortlessly like turning off the wick in an oil lamp)<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
aviththa<\/td>destroyed<\/td>thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td><\/tr>
avivu inRi<\/td>without any break<\/td>thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td><\/tr>
AviyE<\/td>being the (sustaining) prANa (vital air) (which will finish in separation)<\/td>thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td><\/tr>
avizh<\/td>blossoming<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
avizh<\/td>blossomed<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
Ay<\/td>examined (in vEdhAntham)<\/td>thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td><\/tr>
Ay<\/td>being the raw material to create [them]<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
Ay<\/td>being the controller<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
Ay<\/td>being the controller<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
Ay<\/td>being the controller<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
Aya<\/td>befitting his nature<\/td>thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td><\/tr>
Ayan<\/td>krishNa<\/td>thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td><\/tr>
ayan<\/td>brahmA who is popularly known as aja (who is creator of such rudhra)<\/td>thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td><\/tr>
Ayanai<\/td>in the guise of incarnation, one who positions himself in a lowly stature (as a cowherd boy)<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
ayara<\/td>for the bewilderment<\/td>thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td><\/tr>
AyinAn<\/td>remained with<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
Ayiram<\/td>countless<\/td>thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td><\/tr>
Ayiraththu<\/td>thousand pAsurams<\/td>thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td><\/tr>
Ayiraththu<\/td>in the thousand pAsurams<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
Ayiraththu<\/td>among the thousand pAsurams<\/td>thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td><\/tr>
AyiraththuL<\/td>in the thousand pAsurams<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
AyiraththuL<\/td>among the thousand pAsurams<\/td>thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td><\/tr>
AyiraththuL<\/td>among the thousand pAsurams<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
AyiraththuL<\/td>among the thousand<\/td>thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td><\/tr>
AyiraththuL ippaththum<\/td>this decad among the thousand pAsurams<\/td>thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td><\/tr>
AyiraththuLLum<\/td>among the thousand pAsurams<\/td>thiruvaimozhi-3-7-11-adiyongu<\/a><\/td><\/tr>
Azh kadal<\/td>the deep ocean<\/td>thiruvaimozhi-3-8-1-mudiyane<\/a><\/td><\/tr>
azhagu<\/td>with beauty in all parts [of his divine body]<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
Azhi<\/td>having divine chakra (which will ensure that the hearts of those poets will be captivated in emperumAn)<\/td>thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td><\/tr>
Azhip pirAn thannai<\/td>the beautiful combination of his divine hand and the sudharSana chakra (disc)<\/td>thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td><\/tr>
Azhip pirAn thannai<\/td>(to protect his devotees, even in his incarnations) being the one who has the sudharSana chakra (disc)<\/td>thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td><\/tr>
azhundhi<\/td>trapped<\/td>thiruvaimozhi-3-2-7-engyanru<\/a><\/td><\/tr>
azhundhi<\/td>drowned (so they cannot reach the shore)<\/td>thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td><\/tr>
bAvanai<\/td>aspect<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
bAviththu<\/td>meditating upon<\/td>thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td><\/tr>
bhAradhap pOr<\/td>in the mahAbhAratha yudhdham (battle)<\/td>thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td><\/tr>
bhUmi enkO<\/td>should I say earth?<\/td>thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td><\/tr>
bOgam<\/td>experience of bhagavAn<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
bOgam<\/td>enjoyment (which is the result of their worship)<\/td>thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td><\/tr>
bOgam<\/td>due to the union<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
bUmi<\/td>world<\/td>thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td><\/tr>
chAdhippadhaRku<\/td>to control<\/td>thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td><\/tr>
chakkaram<\/td>divine disc (sudharSana chakra)<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
chakkaraththu<\/td>with the beauty of his divine hands and sudharSana chakra (disc)<\/td>thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td><\/tr>
chArvadhu<\/td>to reach<\/td>thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td><\/tr>
cheRRa<\/td>finished<\/td>thiruvaimozhi-3-8-2-nenjame<\/a><\/td><\/tr>
chOdhi<\/td>radiance<\/td>thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
chOdhi<\/td>radiance<\/td>thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
chOdhi<\/td>radiance<\/td>thiruvaimozhi-3-1-1-mudic\nhchodhiyay<\/a><\/td><\/tr>
chOdhi<\/td>radiance<\/td>thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
chOdhi<\/td>having radiance<\/td>thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
chollich cholli<\/td>repeatedly saying [praising]<\/td>thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td><\/tr>
dhEvapirAnai<\/td>enjoyable for them as enjoyed by nithyasUris<\/td>thiruvaimozhi-3-5-10-karumamum<\/a><\/td><\/tr>
dheyvam<\/td>worshippable god<\/td>thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td><\/tr>
dheyvam<\/td>groups of dhEvathAs (celestial beings)<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
dheyvam<\/td>celestial beings<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
dheyvam nilai<\/td>divine supreme state<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
dheyvamAy<\/td>dhEvathAs<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
dhukkam il<\/td>without trace of sorrow<\/td>thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td><\/tr>
E<\/td>certainly<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
Edhum<\/td>even a little bit<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
eduththu<\/td>lifted<\/td>thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td><\/tr>
ellA ulagamum<\/td>all worlds<\/td>thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td><\/tr>
ellA ulagum<\/td>for all worlds<\/td>thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td><\/tr>
ellA ulagum<\/td>everyone (without any discrimination in greatness etc)<\/td>thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td><\/tr>
ellA uyirgaL<\/td>all living beings<\/td>thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td><\/tr>
ellAch chEnaiyum<\/td>all the armies (irrespective of them belonging to the enemies or pANdavas, those who are causing burden to the earth)<\/td>thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td><\/tr>
ellai<\/td>the beginning (of such end)<\/td>thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td><\/tr>
ellai il<\/td>boundless<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
ellai il<\/td>(like previously explained bliss, beauty and joy) boundless<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
ellai ilAdhana<\/td>countless<\/td>thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td><\/tr>
ellai ilAnai<\/td>being boundless<\/td>thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td><\/tr>
ellAk karumangaLum<\/td>all worlds which are part of the effect<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
ellAm<\/td>all<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
ellAm<\/td>all<\/td>thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td><\/tr>
ellArum<\/td>every chEthana (sentient being)<\/td>thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td><\/tr>
em<\/td>made me exist fully for him by such act<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
em<\/td>for us<\/td>thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td><\/tr>
em pal piRappidai thORu<\/td>in our many different births<\/td>thiruvaimozhi-3-7-8-nambanai<\/a><\/td><\/tr>
em paranjOdhi<\/td>one who manifested to me the unsurpassed radiance of not being touched by the qualities of the created world<\/td>thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td><\/tr>
em perum thagAy<\/td>oh great entity, who gave yourself to us!<\/td>thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td><\/tr>
em perumakkaL<\/td>distinguished supreme lords<\/td>thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td><\/tr>
em thozhu kulam<\/td>the clan which is the recipient of our servitude<\/td>thiruvaimozhi-3-7-8-nambanai<\/a><\/td><\/tr>
em vAnavar ERRaiyE anRi<\/td>other than the one who is enjoyable for us in the same way he is enjoyed by the nithyasUris<\/td>thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td><\/tr>
emakku<\/td>for us<\/td>thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td><\/tr>
emmai<\/td>us<\/td>thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td><\/tr>
emmai<\/td>us<\/td>thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td><\/tr>
emmai<\/td>us<\/td>thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td><\/tr>
emmai<\/td>us<\/td>thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td><\/tr>
emmai AL udai<\/td>those who have me as their servant<\/td>thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td><\/tr>
emmAn<\/td>one who completely won over me<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
emmAn thannai<\/td>my lord who enslaved me (by manifesting such form)<\/td>thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td><\/tr>
emmAn thannai<\/td>being the master who enslaved me<\/td>thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td><\/tr>
emmAnai<\/td>having [eternal] relationship (which is the cause for removing the fatigue and helping)<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
emmanOrgaL<\/td>like me (who are greatly attached to him)<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
emperumAn<\/td>the apt lord<\/td>thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td><\/tr>
en<\/td>what is surprising about it?<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
en<\/td>what<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
en<\/td>what<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
en<\/td>what<\/td>thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td><\/tr>
en<\/td>my (me who desired to approach you)<\/td>thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td><\/tr>
en<\/td>for me whose desires are triggered by<\/td>thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td><\/tr>
en<\/td>[emperumAn] who is easily approachable by me<\/td>thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td><\/tr>
en Anai<\/td>being eligible to be praised by me<\/td>thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td><\/tr>
en appan<\/td>being the benefactor who gives himself (as the prize for the pAsuram in his praise)<\/td>thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td><\/tr>
en Avadhu<\/td>what is the benefit?<\/td>thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td><\/tr>
en kaigaL<\/td>my hands<\/td>thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td><\/tr>
en kaN<\/td>towards me (who is directly opposite to him being the abode of auspicious qualities only and being opposite of all blemishes)<\/td>thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td><\/tr>
en kaNgaL<\/td>my eyes<\/td>thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td><\/tr>
en nAL<\/td>when is that?<\/td>thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td><\/tr>
en nAvil<\/td>fulfilling the purpose of my tongue<\/td>thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td><\/tr>
en nenjam<\/td>my heart (which is broken)<\/td>thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td><\/tr>
en nenjam<\/td>my heart<\/td>thiruvaimozhi-3-8-1-mudiyane<\/a><\/td><\/tr>
en sevigaL<\/td>my ears<\/td>thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td><\/tr>
en seyvAr<\/td>what purpose will they serve?<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
en solla vallEn<\/td>what can I say?<\/td>thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td><\/tr>
en solli<\/td>saying what (can I sing your sweetness? can I sing your attachment towards SrI mahAlakshmi?)<\/td>thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td><\/tr>
en thanjanE<\/td>Oh one who is a good companion!<\/td>thiruvaimozhi-3-8-2-nenjame<\/a><\/td><\/tr>
en thirumAlukkE<\/td>divine lord of SrI mahAlakshmi, who is my lord<\/td>thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td><\/tr>
en vaLLal<\/td>being the great benefactor who gave himself to me<\/td>thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td><\/tr>
en vAsagam<\/td>my speech<\/td>thiruvaimozhi-3-8-2-nenjame<\/a><\/td><\/tr>
en vAy koNdu<\/td>with my speech (which is qualified to praise bhagavAn)<\/td>thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td><\/tr>
enadhu<\/td>impatient due to the delay, my<\/td>thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td><\/tr>
enadhu<\/td>for me<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
enadhu Ar uyir<\/td>being fully united in my true nature<\/td>thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td><\/tr>
enadhu Avikku<\/td>for my AthmA<\/td>thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td><\/tr>
enadhu Aviyai<\/td>my soul<\/td>thiruvaimozhi-3-8-8-kolame<\/a><\/td><\/tr>
enakkE uLan<\/td>is present for me exclusively as the distinguished one;<\/td>thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td><\/tr>
enban<\/td>will say<\/td>thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td><\/tr>
endhai<\/td>my lord-s<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
endhai<\/td>due to the causeless\/eternal relationship, being the AthmA of chith and achith that are in unmanifested state<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
endhai pemmAnai<\/td>the lord of my clan<\/td>thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td><\/tr>
endhai pirAn thannai<\/td>one who is my infinite lord<\/td>thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td><\/tr>
endhai thandhai thandhai thandhai thandhaikkum mundhai<\/td>one who is having the primary relationship with us in our ancestral chain<\/td>thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td><\/tr>
endhai thandhai thandhaikku<\/td>to the leader of our clan of successive ancestors<\/td>thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td><\/tr>
endhaiyai<\/td>my benefactor<\/td>thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td><\/tr>
endhAy<\/td>oh the master who won over me (by manifesting such beauty)!<\/td>thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td><\/tr>
endhAy<\/td>Oh the lord who accepted me (like surrounding a town to capture a single person)!<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
endhAy<\/td>my swAmy (lord and master)!<\/td>thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td><\/tr>
Endhi<\/td>lifted up<\/td>thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td><\/tr>
engaL<\/td>one who accepts our service<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
engaNum<\/td>everywhere<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
engu<\/td>where (how)<\/td>thiruvaimozhi-3-1-5-varundhadha<\/a><\/td><\/tr>
engu<\/td>where (how)<\/td>thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td><\/tr>
engu<\/td>where<\/td>thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td><\/tr>
engu<\/td>where<\/td>thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td><\/tr>
engum<\/td>in all places<\/td>thiruvaimozhi-3-10-10-thalarvin\nriye<\/a><\/td><\/tr>
engum<\/td>in all entities<\/td>thiruvaimozhi-3-2-7-engyanru<\/a><\/td><\/tr>
engum<\/td>in all aspects<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
engum amar<\/td>pervaded everywhere<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
engyAnru<\/td>when?<\/td>thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td><\/tr>
engyAnRu kol<\/td>when will that be?<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
engyAnRu porundhuvan<\/td>when will I reach?<\/td>thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td><\/tr>
engyAnRum<\/td>always<\/td>thiruvaimozhi-3-2-7-engyanru<\/a><\/td><\/tr>
engyAnRum<\/td>all times<\/td>thiruvaimozhi-3-2-7-engyanru<\/a><\/td><\/tr>
enjal il<\/td>those who have no limit in their experience<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
enkO<\/td>Should I say\/call?<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
enkO<\/td>should I say\/call?<\/td>thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td><\/tr>
enkO<\/td>should I say?<\/td>thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td><\/tr>
enkO<\/td>Should I say or call him?<\/td>thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td><\/tr>
enkO<\/td>should I call?<\/td>thiruvaimozhi-3-4-6-palenko<\/a><\/td><\/tr>
enkO<\/td>should I call him?<\/td>thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td><\/tr>
enkO<\/td>Should I call him?<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
enkO (enkEnO)<\/td>should I say\/call?<\/td>thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td><\/tr>
ennai ALudai<\/td>one who is fit to enslave me<\/td>thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td><\/tr>
ennAL<\/td>when<\/td>thiruvaimozhi-3-8-8-kolame<\/a><\/td><\/tr>
eNNi<\/td>having his divine will<\/td>thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td><\/tr>
eNNi<\/td>considering<\/td>thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td><\/tr>
eNNil<\/td>countless<\/td>thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td><\/tr>
ennum<\/td>will keep saying<\/td>thiruvaimozhi-3-8-2-nenjame<\/a><\/td><\/tr>
ennum<\/td>explained as<\/td>thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td><\/tr>
eNNumARu<\/td>to (comprehensively) think<\/td>thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td><\/tr>
enRa<\/td>saying so (attracted him by his childish speech)<\/td>thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td><\/tr>
enRAl<\/td>if we said so<\/td>thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td><\/tr>
enRal<\/td>if I say so<\/td>thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td><\/tr>
enRu<\/td>thinking that<\/td>thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td><\/tr>
enRu<\/td>thinking of superiority and inferiority [of these forms]<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
enRu<\/td>that<\/td>thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td><\/tr>
enRu<\/td>saying thus<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
enRu<\/td>saying so<\/td>thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td><\/tr>
enRu<\/td>saying flowery words<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
enRu<\/td>meditating upon these (qualities individually)<\/td>thiruvaimozhi-3-8-1-mudiyane<\/a><\/td><\/tr>
as<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
enRu kol<\/td>when?<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
enRum<\/td>at all times<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
enRum<\/td>at all times<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
enRum<\/td>always<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
enRum<\/td>always<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
enRum enRum<\/td>ever<\/td>thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td><\/tr>
eppOdhum<\/td>always<\/td>thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td><\/tr>
eppOdhum<\/td>always<\/td>thiruvaimozhi-3-8-2-nenjame<\/a><\/td><\/tr>
ERa<\/td>climbing (to show himself to those who desire to see him)<\/td>thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td><\/tr>
eri<\/td>gruesome fire<\/td>thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td><\/tr>
ERi<\/td>climbed<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
ERi<\/td>climb<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
eriyum<\/td>with rising flames<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
ERkum<\/td>which matches one-s true nature (in eliminating praising of others and explaining the praising of bhagavAn)<\/td>thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td><\/tr>
ERkum<\/td>matching\/apt (for parathvam (supremacy) and saulabhyam (easy approachability))<\/td>thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td><\/tr>
ERkum<\/td>matching (to reveal the qualities etc of bhagavAn)<\/td>thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td><\/tr>
ERkum<\/td>matching (among the ones who are great in praising bhagavAn)<\/td>thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td><\/tr>
ERkumO?<\/td>would it be suitable?<\/td>thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td><\/tr>
ERuvar<\/td>will ascend<\/td>thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td><\/tr>
Eththa<\/td>to take shelter of you (by praising you)<\/td>thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td><\/tr>
Eththa<\/td>to praise<\/td>thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td><\/tr>
Eththa<\/td>to be praised<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
Eththa<\/td>praise<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
Eththa<\/td>being praised<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
eththanai kAlam<\/td>how long<\/td>thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td><\/tr>
eththanai nALaikkup pOdhum<\/td>how long will they be of use?<\/td>thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td><\/tr>
eththanai nalam thAn ilAdha<\/td>being totally ignorant (that -we are very low by birth-)<\/td>thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td><\/tr>
Eththi<\/td>praising (the qualities of such incarnations such as simplicity, easy approachability etc)<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
Eththi<\/td>praising<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
EththinAl<\/td>if praised<\/td>thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td><\/tr>
Eththiyum<\/td>(with devotion) praise<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
Eththudhal<\/td>to engage in praising<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/\ntd><\/tr>
Eththum<\/td>as glorified by<\/td>thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td><\/tr>
EththuvarEl<\/td>if (they) glorify<\/td>thiruvaimozhi-3-7-8-nambanai<\/a><\/td><\/tr>
evaiyum<\/td>achEthana (insentient objects)<\/td>thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td><\/tr>
evarElum<\/td>even if they lack (high birth, knowledge, actions)<\/td>thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td><\/tr>
evvevaiyum<\/td>having all branches<\/td>thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td><\/tr>
evvulagaththu<\/td>in all worlds<\/td>thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td><\/tr>
eydha<\/td>to reach<\/td>thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td><\/tr>
eydhi<\/td>attain<\/td>thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td><\/tr>
eydhi<\/td>attain<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
eyththu<\/td>(senses) wane<\/td>thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td><\/tr>
ezha<\/td>to rise<\/td>thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td><\/tr>
Ezhchchi<\/td>expansion<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
ezhil<\/td>having beautiful form<\/td>thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td><\/tr>
ezhil<\/td>beauty<\/td>thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td><\/tr>
Ezhum<\/td>seven<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
ezhum<\/td>feeling accomplished (having realized their true nature)<\/td>thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td><\/tr>
ezhumaikkum<\/td>in all situations<\/td>thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td><\/tr>
ezhumaikkum<\/td>forever<\/td>thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td><\/tr>
ezhundhu<\/td>rise<\/td>thiruvaimozhi-3-5-10-karumamum<\/a><\/td><\/tr>
ezhundhu<\/td>pursuing it<\/td>thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td><\/tr>
ezhundhum<\/td>instead of being seated<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
gOvindhA<\/td>Oh one who is having radiance of tending to cows which is even greater than your supremacy!<\/td>thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td><\/tr>
gyAlam<\/td>world<\/td>thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td><\/tr>
gyAlam<\/td>when there is danger for the world that is protected by him<\/td>thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td><\/tr>
gyAlam<\/td>universe<\/td>thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td><\/tr>
gyAlam<\/td>the whole world<\/td>thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td><\/tr>
gyAlam<\/td>earth<\/td>thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td><\/tr>
gyAlam<\/td>earth<\/td>thiruvaimozhi-3-8-2-nenjame<\/a><\/td><\/tr>
gyAlam padaiththavanai<\/td>one who performs creation of the universe (to let others take refuge of him and enjoy him)<\/td>thiruvaimozhi-3-7-8-nambanai<\/a><\/td><\/tr>
gyAlamum<\/td>(the ignorant) samsAris [worldly people who are residents of the material realm]<\/td>thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td><\/tr>
gyAlaththu<\/td>in the world<\/td>thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td><\/tr>
gyAnach chudar<\/td>having the rays of knowledge<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
gyAnam<\/td>one who is having knowledge<\/td>thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td><\/tr>
gyAnam<\/td>having known<\/td>thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td><\/tr>
gyAnam<\/td>for in-depth knowledge<\/td>thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td><\/tr>
gyAnam onRAy<\/td>identified exclusively by knowledge<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
gyAnamAy<\/td>having such knowledge as a natural quality<\/td>thiruvaimozhi-3-1-8-masuna<\/a><\/td><\/tr>
gyAnamAy<\/td>being the one which (such) knowledge<\/td>thiruvaimozhi-3-1-5-varundhadha<\/a><\/td><\/tr>
gyAnamAy<\/td>being embodiment of knowledge in the form of sankalpam (divine will\/vow)<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
gyAnamE<\/td>knowledge<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
gyAnamE<\/td>gyAnam (knowledge) in the form of sankalpam (divine will)<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
gyAnaththan<\/td>having great knowledge<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
i<\/td>this<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
i<\/td>this<\/td>thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td><\/tr>
i<\/td>indha – this<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
i<\/td>indha – this<\/td>thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td><\/tr>
i<\/td>indha – this<\/td>thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td><\/tr>
i mAnidaththai<\/td>this human species which is very lowly<\/td>thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td><\/tr>
idai Ar<\/td>permanent<\/td>thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td><\/tr>
idaiyE<\/td>amidst<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
idandhu<\/td>lifting them up (by entering into the causal ocean)<\/td>thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td><\/tr>
idar ilan<\/td>have no sorrows<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
idar inRiyE<\/td>without difficulty<\/td>thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td><\/tr>
idhu<\/td>your true nature<\/td>thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td><\/tr>
idhu<\/td>this good advice (which is focussed on eliminating your praising of others)<\/td>thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td><\/tr>
idhuvE<\/td>this (being unhelpful )<\/td>thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td><\/tr>
igazhndhu<\/td>except<\/td>thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td><\/tr>
igazhvil<\/td>without leaving out anything<\/td>thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td><\/tr>
il<\/td>without<\/td>thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td><\/tr>
il<\/td>not there<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
il<\/td>not having<\/td>thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td><\/tr>
il<\/td>not having<\/td>thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td><\/tr>
il<\/td>not having<\/td>thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td><\/tr>
il<\/td>not having<\/td>thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td><\/tr>
il<\/td>not having<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
ilAdha<\/td>not applicable<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
iLaippadhan munnam<\/td>(due to that) before (the heart) dies<\/td>thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td><\/tr>
iLam thingaL<\/td>young rising moon<\/td>thiruvaimozhi\n-3-8-3-vasagame-eththa<\/a><\/td><\/tr>
ilan<\/td>not having.<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
ilan<\/td>not having<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
ilan<\/td>not having<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
ilan<\/td>I don-t have.<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
ilan<\/td>do not have.<\/td>thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td><\/tr>
ilangaikku<\/td>for lankA<\/td>thiruvaimozhi-3-8-2-nenjame<\/a><\/td><\/tr>
ilangu vAn<\/td>in radiant paramapadham<\/td>thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td><\/tr>
ilEn<\/td>won-t have (as the goal)<\/td>thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td><\/tr>
illai<\/td>not there;<\/td>thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td><\/tr>
illai<\/td>not there<\/td>thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td><\/tr>
illai<\/td>not there<\/td>thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td><\/tr>
illai<\/td>not there<\/td>thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td><\/tr>
illavan<\/td>being the one who is not having<\/td>thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td><\/tr>
immaiyum<\/td>archAvathAra anubhavam in this material realm<\/td>thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td><\/tr>
in<\/td>faultless sweet<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
in amudhaththinai<\/td>being perfectly enjoyable<\/td>thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td><\/tr>
in kavi<\/td>sweet pAsurams (to ISvara who accepts these pAsurams)<\/td>thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td><\/tr>
in kavi koNdu<\/td>with your best poems<\/td>thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td><\/tr>
iNai<\/td>two<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
inbam<\/td>quality of bliss<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
inbam<\/td>cause for happiness (which is also exclusive distress since it is attained by difficult process, the resulting happiness is missed with distress, is ultimately ending with distress)<\/td>thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td><\/tr>
inbam il vem naragu<\/td>for hell where there is no trace of joy<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
inbamum<\/td>joy (in the form of likes)<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
inbuRum<\/td>causing enjoyment<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
indhiranum<\/td>indhra (who is the lord of 3 worlds namely svarga lOka, bhuvar lOka and bhUlOka)<\/td>thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td><\/tr>
ingu vaiththu<\/td>having it here also<\/td>thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td><\/tr>
ini<\/td>further<\/td>thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td><\/tr>
ini<\/td>after missing out back then<\/td>thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td><\/tr>
ini<\/td>after being ungrateful<\/td>thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td><\/tr>
iniya<\/td>with pleasing enjoyable aspects<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
inmaiyil<\/td>due to non-existence<\/td>thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td><\/tr>
inRi<\/td>without<\/td>thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td><\/tr>
inRi<\/td>without<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
inRi<\/td>not having<\/td>thiruvaimozhi-3-1-5-varundhadha<\/a><\/td><\/tr>
inRi<\/td>not having<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
inRi<\/td>not having<\/td>thiruvaimozhi-3-2-7-engyanru<\/a><\/td><\/tr>
ip paththAl<\/td>this decad (which highlights the simplicity of archAvathAra emperumAn)<\/td>thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td><\/tr>
ippaththum<\/td>this decad also<\/td>thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td><\/tr>
ippaththum<\/td>this decad<\/td>thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td><\/tr>
ippOdhu<\/td>at this time<\/td>thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td><\/tr>
iRai<\/td>having supremacy<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
iRai Agilum<\/td>even a little bit<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
iRaiyAdhal<\/td>being the lord (being revealed by vEdham only and engaging in creation etc)<\/td>thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td><\/tr>
iRaiyai<\/td>rAvaNa who is the leader<\/td>thiruvaimozhi-3-8-2-nenjame<\/a><\/td><\/tr>
iRaiyEnum<\/td>even a little bit<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
iRaiyum<\/td>even a little bit<\/td>thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td><\/tr>
irangi<\/td>grieving (due to desire for the goal)<\/td>thiruvaimozhi-3-2-7-engyanru<\/a><\/td><\/tr>
iRappu<\/td>destruction (of such body)<\/td>thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td><\/tr>
iravum pagalum<\/td>without knowing the difference between day and night<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
IrginRa<\/td>cuts<\/td>thiruvaimozhi-3-8-8-kolame<\/a><\/td><\/tr>
iru nilaththu<\/td>in the vast land (of dharmakshEthra – the righteous place of kurukshEthra)<\/td>thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td><\/tr>
iru sudar<\/td>starting with chandhra (moon) and Adhithya (sun)<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
iru sudarai<\/td>chandhra (moon) and Adhithya (sun), in vyashti srushti stage (subsequent variegated creation) (since having them as SarIra (body), they can be said as him)<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
irundha<\/td>(due to his) residing<\/td>thiruvaimozhi-3-8-2-nenjame<\/a><\/td><\/tr>
irundhu irundhu<\/td>being weak<\/td>thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td><\/tr>
irundhu irundhu<\/td>being<\/td>thiruvaimozhi-3-2-7-engyanru<\/a><\/td><\/tr>
iruththal idhu<\/td>such stature<\/td>thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td><\/tr>
isai<\/td>with music\/tune<\/td>thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td><\/tr>
isai<\/td>songs\/tunes<\/td>thiruvaimozhi-3-4-6-palenko<\/a><\/td><\/tr>
Isan<\/td>is the lord (having greatness of giving them joy)<\/td>thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td><\/tr>
Isan<\/td>controller, leader<\/td>thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td><\/tr>
Isanai<\/td>sarvESvaran<\/td>thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td><\/tr>
Isanai<\/td>being the lord<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
ittA dheyvam<\/td>favourite dhEvathAs<\/td>thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td><\/tr>
iv udal<\/td>this body<\/td>thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td><\/tr>
iv viLaiyAttudaiyAnai<\/td>one who has leelAs (sports) in this material realm<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
ivai<\/td>these<\/td>thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td><\/tr>
ivai<\/td>all these aforementioned objects<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
ivai paththu<\/td>these ten pAsurams<\/td>thiruvaimozhi-3-7-11-adiyongu<\/a><\/td><\/tr>
ivai paththum<\/td>this decad<\/td>thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td><\/tr>
ivai paththum<\/td>this decad<\/td>thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td><\/tr>
ivai paththum<\/td>this decad<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
ivaiyum paththum<\/td>this decad also (which explained bhagavAn having all worlds as his wealth like having distinguished form)<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
ivan<\/td>him (who assumed the [archA\/deity] form which we desired)<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
ivaRRuL<\/td>in these (which have been discussed)<\/td>thiruvaimozhi-3-4-6-palenko<\/a><\/td><\/tr>
iyal<\/td>leading to<\/td>thiruvaimozhi-3-2-7-engyanru<\/a><\/td><\/tr>
iyal<\/td>being created<\/td>thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td><\/tr>
iyanRAy<\/td>one who is residing<\/td>thiruvaimozhi-3-1-5-varundhadha<\/a><\/td><\/tr>
iyanRAy<\/td>oh one who is the abode for all of them to exist on you!<\/td>thiruvaimozhi-3-1-8-masuna<\/a><\/td><\/tr>
izhaikkum<\/td>caused<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
izhakkum<\/td>losing<\/td>thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td><\/tr>
izhiyak karudhi<\/td>wanting to lower yourself (like foolish persons)<\/td>thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td><\/tr>
kadaindhAy<\/td>Oh one who helped them by churning!<\/td>thiruvaimozhi-3-8-1-mudiyane<\/a><\/td><\/tr>
kadaindhu<\/td>churned<\/td>thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td><\/tr>
kadal<\/td>surrounded by ocean<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
kadal<\/td>surrounded by ocean<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
kadal<\/td>ocean<\/td>thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td><\/tr>
kadal<\/td>ocean<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
kadal<\/td>like ocean<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
kadal<\/td>in the ocean<\/td>thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td><\/tr>
kadal<\/td>in the ocean<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
kadal<\/td>in the milk ocean<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
kadal<\/td>in kshIrAbdhi (milk ocean)<\/td>thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td><\/tr>
kadal vaNNan<\/td>having endless auspicious qualities and invigorating physical form<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
kadamai<\/td>activity<\/td>thiruvaimozhi-3-3-6-venkatangal<\/a><\/td><\/tr>
kadangaL<\/td>previously accumulated sins in the form of debts (that can be exhausted by consuming the results)<\/td>thiruvaimozhi-3-3-6-venkatangal<\/a><\/td><\/tr>
kadAvi<\/td>ride<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
kadavi<\/td>ride<\/td>thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td><\/tr>
kadAviya<\/td>rode<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
kAdhal<\/td>having attachment<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
kAdhalan<\/td>I who have desire<\/td>thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td><\/tr>
kadhir<\/td>radiant<\/td>thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td><\/tr>
kadhir<\/td>having rays<\/td>thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td><\/tr>
kadhirin<\/td>having rays<\/td>thiruvaimozhi-3-1-5-varundhadha<\/a><\/td><\/tr>
kadi<\/td>waist-s<\/td>thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
kai<\/td>his hand deeds<\/td>thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td><\/tr>
kai seydhu<\/td>engaging in craft works<\/td>thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td><\/tr>
kaigaLAl<\/td>with my hands<\/td>thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td><\/tr>
kaimmAvukku<\/td>for the elephant<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
kAl<\/td>having in their feet<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
kal mAri<\/td>hail storm (which was caused by indhra since his worship was interrupted)<\/td>thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td><\/tr>
kalai<\/td>vEdhams<\/td>thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td><\/tr>
kalaigaL<\/td>vidhyAsthAnams (fields of knowledge)<\/td>thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td><\/tr>
kAlam paN<\/td>tune\/music matching the season<\/td>thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td><\/tr>
kAlamellAm<\/td>all times<\/td>thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td><\/tr>
kalanAy<\/td>being divine ornaments<\/td>thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
kalandhadhuvO<\/td>did it spread upwards and downwards?<\/td>thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
kAlaththu<\/td>during the time of deluge<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
kaLi<\/td>with flowing honey<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
kaLiRu<\/td>elephant<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
kaLvanE<\/td>being mischievous<\/td>thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td><\/tr>
kaN<\/td>having vast space<\/td>thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td><\/tr>
kaN<\/td>eyes<\/td>thiruvaimozhi-3-5-10-karumamum<\/a><\/td><\/tr>
kaN kANa vandhu<\/td>presenting (his spiritual form which is imperceptible) to the human eyes<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
kaN pAdham kai<\/td>divine eyes, divine feet and divine hands<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
kANa<\/td>to see in front<\/td>thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td><\/tr>
kANa<\/td>to see<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
kanai kazhal<\/td>the divine feet which are decorated with anklets which make loud victorious noise<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
kANap peREn<\/td>have not seen and enjoyed.<\/td>thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td><\/tr>
kANbadhu<\/td>seeing (to my heart-s content)<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
kANbAn<\/td>to see<\/td>thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td><\/tr>
kANdaRku<\/td>to perceive<\/td>thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td><\/tr>
kaNdigaiyan<\/td>being the one wearing ornaments in the neck<\/td>thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td><\/tr>
kaNdu<\/td>seeing (this chEthana) in front<\/td>thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td><\/tr>
will I see and enjoy?<\/td>thiruvaimozhi-3-8-8-kolame<\/a><\/td><\/tr>
kaNdu koNdu<\/td>having seen<\/td>thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td><\/tr>
kaNgaL<\/td>eyes<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
kaNgaL<\/td>eyes<\/td>thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td><\/tr>
kaNgaLAl<\/td>with eyes (which are the faculty for seeing)<\/td>thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td><\/tr>
kani<\/td>fruit like<\/td>thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td><\/tr>
kani<\/td>fruit (which cannot be left unconsumed due to its ripened state)<\/td>thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td><\/tr>
kANiya<\/td>to see<\/td>thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td><\/tr>
kaniyai<\/td>like a fruit (which tempts every one to eat as soon as it is seen)<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
kanjanai<\/td>kamsa<\/td>thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td><\/tr>
kanjanai vanjiththu<\/td>cheating kamsa so that his mischievous thoughts will die with him<\/td>thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td><\/tr>
kaNNA<\/td>being krishNa<\/td>thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td><\/tr>
kaNNadhu<\/td>having eyes<\/td>thiruvaimozhi-3-8-8-kolame<\/a><\/td><\/tr>
kannal kaniyinai<\/td>one who is perfectly sweet like a fruit mixed with sugar<\/td>thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td><\/tr>
kaNNan<\/td>saulabhyam (simplicity) (of descending down to help uplift)<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
kaNNan<\/td>one who is easily accessible for me<\/td>thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td><\/tr>
kaNNan<\/td>krishNa-s<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
kaNNan<\/td>krishNa (who is blissful, in the form of such result)<\/td>thiruvaimozhi-3-4-6-palenko<\/a><\/td><\/tr>
kaNNan<\/td>krishNa<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
kaNNan<\/td>having eyes<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
kaNNan<\/td>having eye<\/td>thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td><\/tr>
kaNNan<\/td>(giving up such reclining posture as said in Hari vamSam -AgathO mathurAm purIm- (arrived at the city of mathurA)) appeared as krishNa<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
kaNNan thanakku<\/td>for krishNa (who appeared as sulabha (easily approachable))<\/td>thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td><\/tr>
kaNNanai<\/td>krishNa (who appeared to be easily approachable by his devotees)<\/td>thiruvaimozhi-3-2-7-engyanru<\/a><\/td><\/tr>
kaNNanai<\/td>krishNa<\/td>thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td><\/tr>
kaNNanai<\/td>krishNa<\/td>thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td><\/tr>
kaNNanai<\/td>krishNa<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
kaNNanai<\/td>krishNa<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
kaNNanai<\/td>krishNa<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
kaNNanai<\/td>being the one who has simplicity in his incarnations which reveal that<\/td>thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td><\/tr>
kaNNanai<\/td>being subservient (to be at the disposal of his devotees)<\/td>thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td><\/tr>
kaNNanai<\/td>being easily approachable for his devotees<\/td>thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td><\/tr>
kaNNanAy<\/td>having beautiful eyes<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
kaNNinarAgi<\/td>having eyes<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
kAppar<\/td>they will protect<\/td>thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td><\/tr>
kAr<\/td>pleasant (that which removes the fatigue of the one who sees)<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
kAr<\/td>dark<\/td>thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td><\/tr>
kaRai aNi<\/td>having a stain as ornamental decoration (due to breaking of the egg prematurely)<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
kariya<\/td>blackish<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
kaRkiRkil<\/td>if one can practice it well<\/td>thiruvaimozhi-3-7-11-adiyongu<\/a><\/td><\/tr>
kARROdu<\/td>with vAyu (air)<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
karu mANikkam<\/td>having a radiant form which shines like blackish blue gem stone<\/td>thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td><\/tr>
karu mANikkam<\/td>being enjoyable like a blue gem, not changing his form<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
karum<\/td>blackish<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
karuma palanum<\/td>the fruits of such karma<\/td>thiruvaimozhi-3-5-10-karumamum<\/a><\/td><\/tr>
karumam<\/td>is to be done<\/td>thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td><\/tr>
karumam<\/td>is the purpose?<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
karumamum<\/td>karma (in the form of sAdhana (means))<\/td>thiruvaimozhi-3-5-10-karumamum<\/a><\/td><\/tr>
karumbin sARRai<\/td>sugarcane juice<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
karuththukku<\/td>for the heart<\/td>thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td><\/tr>
kAththavan<\/td>you who protected<\/td>thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td><\/tr>
kAththavan<\/td>being the protector<\/td>thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td><\/tr>
kAththu<\/td>protected<\/td>thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td><\/tr>
kAththu<\/td>(protecting by) relieving them<\/td>thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td><\/tr>
kAththum<\/td>will protect-<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
katti<\/td>sugar (cane) block<\/td>thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td><\/tr>
kattiyai<\/td>and the block of sugar (which is tasteful in every particle)<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
kAttum<\/td>will show<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
katturai<\/td>mercifully explain this to remove my doubts<\/td>thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
katturaikkil<\/td>when clearly said<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
kavi AyinERku<\/td>for me (AzhwAr) who is the poet<\/td>thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td><\/tr>
kavi pAdi en<\/td>what is the benefit of singing their praises?<\/td>thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td><\/tr>
kavi solla<\/td>to praise<\/td>thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td><\/tr>
kavigaLE<\/td>poems<\/td>thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td><\/tr>
kaviyEn allEn<\/td>not a poet;<\/td>thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td><\/tr>
kAyam<\/td>body<\/td>thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td><\/tr>
kAyAvin<\/td>kAyAm (flax – a bluish flower)<\/td>thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td><\/tr>
kazhal<\/td>reddish divine feet<\/td>thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td><\/tr>
kazhal<\/td>divine feet<\/td>thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td><\/tr>
kazhal<\/td>anklet highlighting valour<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
kazhani sUzh<\/td>surrounded by fields<\/td>thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td><\/tr>
kazhiththu<\/td>shedding<\/td>thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td><\/tr>
kazhiya<\/td>very great<\/td>thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td><\/tr>
kazhiya<\/td>to go away from<\/td>thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td><\/tr>
kEdu<\/td>contraction<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
kEdu il<\/td>(since opposite to all defects) being imperishable<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
kEdu ilan<\/td>am free from destruction\/disaster.<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
kedukkum<\/td>that which eliminates<\/td>thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td><\/tr>
kELvi<\/td>having sounds<\/td>thiruvaimozhi-3-4-6-palenko<\/a><\/td><\/tr>
kENmin<\/td>(you) listen;<\/td>thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td><\/tr>
kEsavanai<\/td>krishNa who is the destroyer of kESi (the demoniac horse)<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
kEzh<\/td>match<\/td>thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td><\/tr>
kEzhththa<\/td>abundance<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
kezhumiya kadhir<\/td>shining radiantly due to such union<\/td>thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td><\/tr>
kidakkum<\/td>will remain still (being very weak without engagement in any activity)<\/td>thiruvaimozhi-3-8-1-mudiyane<\/a><\/td><\/tr>
kidandha<\/td>staying, without breaching the shore<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
kidandhAn thannai<\/td>resting [there]<\/td>thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td><\/tr>
kidandhu<\/td>staying there<\/td>thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td><\/tr>
kidandhu<\/td>remaining (attracted)<\/td>thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td><\/tr>
kiLar<\/td>those who are with risen divine powers<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
kiLar<\/td>grown due to incarnating<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
kiLarndhu<\/td>zealously<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
kilEn<\/td>incapable<\/td>thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td><\/tr>
killEn enRu ilan<\/td>(if told to -refrain- – that it is not good to engage in evil activities) I will not avoid engaging in such activities<\/td>thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td><\/tr>
kiRpan enRu ilan<\/td>(if told to -do- – that is for the well-being) I will disagree saying -I am incapable-;<\/td>thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td><\/tr>
kIrththi kani<\/td>the ripen fruit of your glories<\/td>thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td><\/tr>
kIzh<\/td>underneath<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
kIzh izhindhu<\/td>below them<\/td>thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td><\/tr>
kodai<\/td>generosity<\/td>thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td><\/tr>
kOdhai poruttA<\/td>considering attaining of nappinnaip pirAtti who is wearing a garland as the only goal<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
kOdhu il<\/td>being without any defect (like discriminating between the recipients or giving with an expectation in return)<\/td>thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td><\/tr>
kodu<\/td>cruel<\/td>thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td><\/tr>
kodukkilEn<\/td>unable to submit<\/td>thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td><\/tr>
koduththAy<\/td>you bestowed;<\/td>thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td><\/tr>
kOgu<\/td>in chaotic manner<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
kOl<\/td>stick with thorn<\/td>thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td><\/tr>
kOL<\/td>pleasing radiance<\/td>thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td><\/tr>
koL<\/td>having<\/td>thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td><\/tr>
koL<\/td>having<\/td>thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td><\/tr>
koL<\/td>having<\/td>thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td><\/tr>
koL<\/td>having<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
kOL aravu<\/td>on very strong thiruvananthAzhwAn (AdhiSEshan)<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
kolai<\/td>killing<\/td>thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td><\/tr>
kOlam<\/td>(endlessly enjoyable) beautiful form<\/td>thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td><\/tr>
kOlamE<\/td>very pleasant (like having specifically decorated form)<\/td>thiruvaimozhi-3-8-8-kolame<\/a><\/td><\/tr>
kollA<\/td>tool which is not meant to kill<\/td>thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td><\/tr>
koLLa<\/td>to accept (as the object of the praise and the benefit of the praising)<\/td>thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td><\/tr>
koLLavalla<\/td>one who is able to engage<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
koLLum<\/td>will acknowledge<\/td>thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td><\/tr>
koLLum<\/td>mercifully accepting service<\/td>thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td><\/tr>
koLLum payan<\/td>a benefit that is acquired<\/td>thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td><\/tr>
koLLumavar kaNdIr<\/td>those who enjoy<\/td>thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td><\/tr>
koLvAn<\/td>to make it fully exist for him<\/td>thiruvaimozhi-3-8-2-nenjame<\/a><\/td><\/tr>
koNda<\/td>having<\/td>thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td><\/tr>
koNda<\/td>accepted<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
koNdal<\/td>Like a black cloud (to be enjoyed by those devotees and to invigorate them)<\/td>thiruvaimozhi-3-8-1-mudiyane<\/a><\/td><\/tr>
koNdal pOl<\/td>like a black cloud<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
kondhu<\/td>bunches<\/td>thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td><\/tr>
koNdu<\/td>having these as tools\/weapons<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
koNdu<\/td>having<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
koNdu<\/td>accepting<\/td>thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td><\/tr>
koNdu koduththavanai<\/td>brought back and gave them to him [brAhmhaNa]<\/td>thiruvaimozhi-3\n-10-5-idar-inriye<\/a><\/td><\/tr>
koNdu pOy<\/td>carry them (to paramapadham)<\/td>thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td><\/tr>
kozhu malar<\/td>fresh flowers<\/td>thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td><\/tr>
kudak kUththanai<\/td>being the one who danced with pots<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
kUdalAm<\/td>will be applicable<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
kUdi<\/td>grouped<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
kUdil<\/td>if affected<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
kUduvan<\/td>unite<\/td>thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td><\/tr>
kulam<\/td>(by anulOma vivAham (brAhmaNa man marrying khsathriya\/vaiSya\/SUdhra woman, kshathriya man marrying vaiSya\/SUdhra woman, vaiSya man marrying SUdhra woman) and prathilOma vivAham (SUdhra man marrying vaiSya\/kshathriya\/brAhmaNa woman, vaiSya man marrying kshathriya\/brAhmaNa woman, kshathriya man marrying brAmaNa woman)) for all clans<\/td>thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td><\/tr>
kuLan Ar<\/td>filled with water-bodies (ponds, lakes etc)<\/td>thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td><\/tr>
kuLir mazhai<\/td>hailstorm (which troubled the cows and cowherd clan)<\/td>thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td><\/tr>
kumbi naragargaLum<\/td>even the most sinful persons who reside in kumbI naraka (a region in the hell which is gruesome)<\/td>thiruvaimozhi-3-7-8-nambanai<\/a><\/td><\/tr>
kumbidu nattam ittAdi<\/td>dancing upside down<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
kunippAr<\/td>those who dance with somersaults (out of that joy)<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
kunippAr<\/td>dance with somersaults<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
kuniththu<\/td>dance<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
kunji<\/td>hairs<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
kunRam<\/td>thirumalai – divine hill<\/td>thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td><\/tr>
kunRam<\/td>a hill<\/td>thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td><\/tr>
kunRangaL anaiththum<\/td>all mountains (that are effects of earth due to their hard nature)<\/td>thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td><\/tr>
kuppai kiLarththu anna<\/td>like digging out the waste\/garbage which will only reveal faults<\/td>thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td><\/tr>
kURa<\/td>to be said<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
kuRaivilan<\/td>complete without any limitation<\/td>thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td><\/tr>
kuRaivu il<\/td>being complete in his togetherness<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
kuRaL Agiya<\/td>one assumed the form of a vAmana<\/td>thiruvaimozhi-3-8-2-nenjame<\/a><\/td><\/tr>
kuravai kOththa<\/td>through the divine rAsa krIdA (romantic sport)<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
kuRREvalgaL<\/td>in the form of confidential activity<\/td>thiruvaimozhi-3-7-11-adiyongu<\/a><\/td><\/tr>
kurugaik kOn<\/td>the lord of AzhwArthirunagari town<\/td>thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td><\/tr>
kuRugi<\/td>approach you<\/td>thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td><\/tr>
kurugUr<\/td>leader of AzhwArthirungari<\/td>thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td><\/tr>
kurugUr<\/td>leader of AzhwArthirunagari<\/td>thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td><\/tr>
kurugUr<\/td>leader of AzhwArthirunagari<\/td>thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td><\/tr>
kurugUr<\/td>leade\nr of AzhwArthirunagari<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
kurugUr<\/td>leader of AzhwArthirunagari<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
kurugUr<\/td>being the controller of AzhwArthirunagari<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
kurugUrch chatakOpan<\/td>mercifully spoken by nammAzhwAr who is the leader of AzhwArthirunagari<\/td>thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td><\/tr>
kuRungudiyE<\/td>in thirukkuRungudi<\/td>thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td><\/tr>
kUvik kUvi<\/td>crying out again and again with great grief<\/td>thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td><\/tr>
kUviyum<\/td>when I called out<\/td>thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td><\/tr>
kUvuginREn<\/td>crying out (like those who engaged in various processes and called out for you since you did not appear even after such efforts)<\/td>thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td><\/tr>
kUvumARu<\/td>the method of explaining him<\/td>thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td><\/tr>
kUvumARu<\/td>method of speaking about him<\/td>thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td><\/tr>
kUvuvan<\/td>will I call?<\/td>thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td><\/tr>
kuyil koL<\/td>having cuckoos<\/td>thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td><\/tr>
kuzhaganai<\/td>one who is being subservient to be fully at the disposal [of the cowherd girls]<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
kuzhaindhu<\/td>losing its hardness<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
kuzhavip padi<\/td>having the form of a toddler<\/td>thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td><\/tr>
kUzhEnmin<\/td>instead of doubting (if he is to be surrendered to or not?)<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
mA<\/td>well-grown<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
mA<\/td>very difficult to cross over<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
mA<\/td>vast<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
mA<\/td>that which drives a horse<\/td>thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td><\/tr>
mA<\/td>huge<\/td>thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td><\/tr>
mA<\/td>huge<\/td>thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td><\/tr>
mA<\/td>having great glories (that are to be attained)<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
mA<\/td>good<\/td>thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td><\/tr>
mA<\/td>distinguished<\/td>thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td><\/tr>
mA<\/td>countless<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
mA<\/td>best<\/td>thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td><\/tr>
mA dhUpam<\/td>incense<\/td>thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td><\/tr>
mA gyAlam<\/td>this great world<\/td>thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td><\/tr>
mA marudhin idai<\/td>in between two huge arjuna (terminalia arjuna) trees<\/td>thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td><\/tr>
mA marundham<\/td>medicine acquired from cow<\/td>thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td><\/tr>
madhi<\/td>due to having crescent moon<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
madhikkum<\/td>oneself respecting\/considering<\/td>thiruvaimozhi-3-9-2-ulan-agave<\n\/a><\/td><\/tr>
mAdhu<\/td>SrI mahAlakshmi<\/td>thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td><\/tr>
mAdu<\/td>on all sides<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
maganum<\/td>his son, subrahmaNya who is having the greatness of being the commander-in-chief of the army of dhEvathAs (celestial beings)<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
magizhndhu<\/td>having joy<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
magizhndhu<\/td>(as a result of that) being pleased<\/td>thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td><\/tr>
magizhum<\/td>blossom (due to the connection with the hill)<\/td>thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td><\/tr>
mAl<\/td>who enjoys (those who enjoy him) with great love<\/td>thiruvaimozhi-3-4-6-palenko<\/a><\/td><\/tr>
mAl<\/td>huge<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
mAl<\/td>having vAthsalyam (motherly affection)<\/td>thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td><\/tr>
mAl varai<\/td>like huge mountains<\/td>thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td><\/tr>
mALa<\/td>to kill<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
mAlai<\/td>one who is having vAthsalyam (motherly affection)<\/td>thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td><\/tr>
mAlai<\/td>having garland<\/td>thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td><\/tr>
malai<\/td>divine hill<\/td>thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td><\/tr>
mAlai koNdu<\/td>with a garland of such words<\/td>thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td><\/tr>
malaindhu<\/td>being inflicted with<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
malaiyai<\/td>gOvardhana hill<\/td>thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td><\/tr>
malar<\/td>the lotus flower in the divine navel<\/td>thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td><\/tr>
malar<\/td>having blossomed<\/td>thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td><\/tr>
malar<\/td>flowers<\/td>thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td><\/tr>
malar<\/td>blossomed\/expanded<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
malar<\/td>blossomed flower<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
malar<\/td>blossomed<\/td>thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td><\/tr>
malar<\/td>blossomed<\/td>thiruvaimozhi-3-1-5-varundhadha<\/a><\/td><\/tr>
malar puraiyum<\/td>tender like a flower<\/td>thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td><\/tr>
malarAdhu kuviyAdhu<\/td>without expansion and contraction<\/td>thiruvaimozhi-3-1-8-masuna<\/a><\/td><\/tr>
malarndhadhuvO<\/td>did it rise upwards?<\/td>thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
malgu<\/td>filled<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
malgu<\/td>filled<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
mali<\/td>being greater<\/td>thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td><\/tr>
mAlinai<\/td>having vAthsalyam (motherly affection)<\/td>thiruvaimozhi-3-5-10-karumamum<\/a><\/td><\/tr>
maliyum<\/td>subsisted<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
man<\/td>eternal due to the continuity [of repeated material creation]<\/td>thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td><\/tr>
man<\/td>eternal (due to being present at all times such as the time when the karma is performed, the time when the r\nesults are reaped)<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
maN<\/td>earth<\/td>thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td><\/tr>
maN<\/td>bhUmi (earth)<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
maN koL<\/td>having abundant of soil\/land<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
maN koL gyAlaththu<\/td>in the world which is dominated by land<\/td>thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td><\/tr>
maN koNda<\/td>accepting earth (going as a needy person to accept his own property)<\/td>thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td><\/tr>
maNALanai<\/td>krishNa who is always desired by her<\/td>thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td><\/tr>
manam<\/td>your heart<\/td>thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td><\/tr>
manam<\/td>mind<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
manam<\/td>in the heart<\/td>thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td><\/tr>
manaththinai<\/td>heart<\/td>thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td><\/tr>
manaththinuL<\/td>in the mind<\/td>thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td><\/tr>
manaththinuL<\/td>in the heart\/mind<\/td>thiruvaimozhi-3-5-10-karumamum<\/a><\/td><\/tr>
manaththu<\/td>in my mind<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
manaththu<\/td>in mind\/heart<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
manaththuLLum<\/td>in the heart\/mind<\/td>thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td><\/tr>
manga<\/td>to be destroyed<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
maNi<\/td>Very simple like a precious gem that can be secured in one-s cloth<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
maNi<\/td>pure like a precious gem (which will purify others who come into contact with it)<\/td>thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td><\/tr>
maNi<\/td>like a ruby (which is polished well)<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
maNi<\/td>like a ruby<\/td>thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td><\/tr>
maNi<\/td>like a precious gem embossed on a gold plate<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
maNi<\/td>like a mANikkam (precious stone)<\/td>thiruvaimozhi-3-5-10-karumamum<\/a><\/td><\/tr>
maNi<\/td>distinguished like a blue gem stone (which can be tied in one-s cloth and controlled)<\/td>thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td><\/tr>
maNi mudi<\/td>one who is having precious gem studded crown<\/td>thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td><\/tr>
mAnidam<\/td>manushya (mortal humans who are not apt to be praised)<\/td>thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td><\/tr>
mANikkam<\/td>precious gem<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
mANikkaththai<\/td>having a precious-gem like (very radiant) form<\/td>thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td><\/tr>
manisar<\/td>like humans<\/td>thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td><\/tr>
manisar<\/td>humans<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
manisar piRaviyil<\/td>in human birth<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
manisarai<\/td>humans<\/td>thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td><\/tr>
manisarum<\/td>as humans<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
maNivaNNan thannai<\/td>one wh\no is having the best form which resembles a blue gem<\/td>thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td><\/tr>
maNivaNNanaik kudak kUththanai<\/td>having physical beauty and activities (to unite with me)<\/td>thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td><\/tr>
mannA<\/td>impermanent (they are not even guaranteed to live until you complete your praises)<\/td>thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td><\/tr>
manni<\/td>being inseparable (in all forms)<\/td>thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td><\/tr>
maRaiyAdhE<\/td>will it not be reduced?<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
maRaiyAya<\/td>that which conceals (its meanings for those who are filled with rajas (passion) and thamas (ignorance))<\/td>thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td><\/tr>
mArban<\/td>one who is having divine chest<\/td>thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td><\/tr>
mArbinAy<\/td>Oh one who is having the divine chest!<\/td>thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td><\/tr>
mAri<\/td>rain<\/td>thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td><\/tr>
mAri anaiya enRu<\/td>like the clouds<\/td>thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td><\/tr>
maRRu<\/td>some one<\/td>thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td><\/tr>
maRRu<\/td>except (you)<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
maRRu<\/td>any one, even another form of bhagavAn<\/td>thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td><\/tr>
maRRu oruvar kavi<\/td>praising any one else<\/td>thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td><\/tr>
maRRu oruvarai<\/td>any other person<\/td>thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td><\/tr>
maRRum<\/td>plants<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
maRRum<\/td>other celestial forms<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
maRRum<\/td>five great elements [earth, water, fire, air, ether]<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
maRRum<\/td>animals<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
maRRum<\/td>and thiryak (animals) muRRumAy – and will be with sthAvara (plants)<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
maRRum<\/td>and manushyas (human beings)<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
maRRum<\/td>and<\/td>thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td><\/tr>
maRu<\/td>scar (caused by SrIvathsa mole)<\/td>thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td><\/tr>
mAsUNA<\/td>without a trace of blemish<\/td>thiruvaimozhi-3-1-8-masuna<\/a><\/td><\/tr>
mAsUNA<\/td>devoid of blemishes such as doubt, error etc<\/td>thiruvaimozhi-3-1-8-masuna<\/a><\/td><\/tr>
mAsUNA<\/td>devoid of blemishes<\/td>thiruvaimozhi-3-1-8-masuna<\/a><\/td><\/tr>
mAsUNA<\/td>being the opposite of all defects<\/td>thiruvaimozhi-3-1-8-masuna<\/a><\/td><\/tr>
mAsUNAdhE<\/td>would they not become tainted?<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
mAttAdha<\/td>unqualified for meditating upon the divine form<\/td>thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td><\/tr>
mAttAdhE Agilum<\/td>though not having done it since time immemorial (forever)<\/td>thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td><\/tr>
mAttAya<\/td>in the true nature<\/td>thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td><\/tr>
mAttEn<\/td>I am incapable<\/td>thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td><\/tr>
mattu<\/td>with honey<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\n\/td><\/tr>
mAvali<\/td>Oh mahAbali!<\/td>thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td><\/tr>
mayakkukkaLAgiyum<\/td>(unable to distinguish between the two) being with blissful joyful form<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
mAyam<\/td>in prakruthi (material realm) which is amazing<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
mAyam<\/td>amazing<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
mAyam manisarai<\/td>men who are bound in material bondage<\/td>thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td><\/tr>
mAyam mayakkukkaLAl<\/td>chEthanas who are bewildered due to effects of prakruthi (material nature)<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
mAyan<\/td>having matching amazing activities<\/td>thiruvaimozhi-3-4-6-palenko<\/a><\/td><\/tr>
mAyan<\/td>having amazing qualities (matching such supremacy)<\/td>thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td><\/tr>
mAyan<\/td>amazing person-s<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
mAyan thannai<\/td>one who is identified by his amazing qualities and activities<\/td>thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td><\/tr>
mAyanai<\/td>one who carried out amazing activities such as stealing butter etc<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
mAyanai<\/td>having amazing qualities<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
mAyanai<\/td>having amazing activities<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
mAyanai<\/td>amazing personality<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
mAyavan<\/td>one who is having amazing qualities and activities<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
mazhungAdha<\/td>unfailing<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
mazhungAdha<\/td>not blunt<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
mazhungAdhE<\/td>will it not be reduced?<\/td>thiruvaimozhi-3-1-8-masuna<\/a><\/td><\/tr>
mEl<\/td>unlimited, wondrous enjoyment<\/td>thiruvaimozhi-3-4-6-palenko<\/a><\/td><\/tr>
mEl vinai<\/td>uththarAgams (sins that are accumulated after surrendering)<\/td>thiruvaimozhi-3-3-6-venkatangal<\/a><\/td><\/tr>
mEniyan<\/td>having form<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
mEvi<\/td>with full heart (instead of just to accomplish the task)<\/td>thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td><\/tr>
mEvu sIr<\/td>having glorifiable qualities (due to helping all living beings) and an effect of water<\/td>thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td><\/tr>
mEvu thunbam<\/td>having inseparable sorrows<\/td>thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td><\/tr>
mEvudhumE<\/td>when will we reach?<\/td>thiruvaimozhi-3-2-7-engyanru<\/a><\/td><\/tr>
mey<\/td>sathyam – this is truth (since this is conclusion of the faultless vEdhAntham)<\/td>thiruvaimozhi-3-3-6-venkatangal<\/a><\/td><\/tr>
mey gyAnam<\/td>true knowledge (which is the tool for attaining such goal)<\/td>thiruvaimozhi-3-2-7-engyanru<\/a><\/td><\/tr>
mey gyAnam<\/td>that which explains such true knowledge<\/td>thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td><\/tr>
mey gyAnam<\/td>eternal knowledge<\/td>thiruvaimozhi-3-2-7-engyanru<\/a><\/td><\/tr>
mey koLLak kANa<\/td>to see in front of me<\/td>thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td><\/tr>
meymmaiyE<\/td>revealing the ultimate benefit of auspicious qualities such as saulabhya<\/td>thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td><\/tr>
miga nalla<\/td>very noble<\/td>thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td><\n\/tr>
mikka<\/td>great<\/td>thiruvaimozhi-3-4-6-palenko<\/a><\/td><\/tr>
mikka<\/td>(as said in SvEthASvathara upanishath as \u201c\u2026 parAsya sakthir vividhaiva srUyathE \u2026\u201d (that supreme bhagavAn who has full ability)) greatly excellent<\/td>thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td><\/tr>
min Ar<\/td>having great radiance<\/td>thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td><\/tr>
mOdha<\/td>to be smashed on the ground<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
mOdu paruppAr<\/td>growing their bodies which are having huge shoulders<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
mOkkam<\/td>blissful mOksham (liberation)<\/td>thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td><\/tr>
moy<\/td>tightly packed<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
moy<\/td>beautiful<\/td>thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td><\/tr>
moy koL<\/td>abundant<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
moyththa<\/td>enriched<\/td>thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td><\/tr>
moyththu<\/td>surround<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
mudhal<\/td>with their cause<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
mudhal<\/td>the cause for everything<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
mudhal<\/td>lOka pradhAna (prime personalities of the world)<\/td>thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td><\/tr>
mudhal<\/td>as the primary entity<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
mudhalA<\/td>starting with<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
mudhalAga<\/td>starting with<\/td>thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td><\/tr>
mudhalai<\/td>by the crocodile<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
mudhalvan thannai<\/td>being the causal entity<\/td>thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td><\/tr>
mudi<\/td>one who is having divine crown<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
mudi<\/td>in the divine crown<\/td>thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
mudivu<\/td>focussed<\/td>thiruvaimozhi-3-7-11-adiyongu<\/a><\/td><\/tr>
mudiyan<\/td>one who is having divine crown<\/td>thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td><\/tr>
mudiyAnai<\/td>having divine crown<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
mudiyAnE<\/td>Oh one with the crown (which highlights your supremacy of being the lord of both spiritual and material realm)!<\/td>thiruvaimozhi-3-8-1-mudiyane<\/a><\/td><\/tr>
mudiyinAy<\/td>having the divine crown<\/td>thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td><\/tr>
mudiyum<\/td>will be finished<\/td>thiruvaimozhi-3-7-11-adiyongu<\/a><\/td><\/tr>
mugam<\/td>divine face-s<\/td>thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
mugil pOl<\/td>like a dark cloud<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
mUkkudai<\/td>having divine beak<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
muna nAL Al<\/td>in previous times<\/td>thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td><\/tr>
munivarum<\/td>and the sages (of SrIvaikuNtam) as said in thiruvAimozhi 10.9.9 -vaikundhaththamarum munivarm-<\/td>thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td><\/tr>
munivu<\/td>hatred (in considering the incarnations to be inferior)<\/td>thiruvaimozhi-3\n-5-6-manisarum-marrum<\/a><\/td><\/tr>
munnA<\/td>in their presence<\/td>thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td><\/tr>
munnilAm kAlamE<\/td>one who is the controller of the present times as well<\/td>thiruvaimozhi-3-8-8-kolame<\/a><\/td><\/tr>
munnIr<\/td>having the ocean which has three types of water (river water, ground water and rain water)<\/td>thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td><\/tr>
munnIr<\/td>having 3 types of water<\/td>thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td><\/tr>
mUppu<\/td>old age<\/td>thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td><\/tr>
muRaiyAl<\/td>at every (creation) cycle<\/td>thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td><\/tr>
mural<\/td>making sound<\/td>thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td><\/tr>
muRRavum vEm<\/td>will be burnt into ashes (as said in thiruppAvai 5 -thIyinil thUsAgum- (like dust in fire))<\/td>thiruvaimozhi-3-3-6-venkatangal<\/a><\/td><\/tr>
muRRum<\/td>mahath etc (which are primary elements of creation)<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
muRRum<\/td>all types of protection<\/td>thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td><\/tr>
muRRumAy<\/td>assuming other animal forms<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
mUrththi<\/td>sarvESvaran (supreme lord)<\/td>thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td><\/tr>
mUrththi<\/td>having form<\/td>thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td><\/tr>
mUrththiyai<\/td>with distinguished divine form<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
mUrththiyAy<\/td>in the form of narasimha<\/td>thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td><\/tr>
muththam<\/td>pearls<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
muttu il<\/td>without break<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
mUvadi koLvan<\/td>will accept three feet [of land]<\/td>thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td><\/tr>
mUvar Agiya<\/td>having the three forms of brahmA, vishNu and Siva<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
mUvar Agiya mUrththiyai<\/td>As said in nArAyaNa sUktham -sa brahmA sa SivassEndhra:- (he [bhagavAn] is brahmA, he is Siva, he is indhra), bhagavAn who is the SarIrI (AthmA) of brahmA, rudhra and indhra, [yet] they are seen as himself<\/td>thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td><\/tr>
mUvar tham uLLum<\/td>in the trio of primary deities namely brahmA et al<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
mUvarkku<\/td>(for those) three personalities<\/td>thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td><\/tr>
mUvulagukku uriya<\/td>being the distinguished lord for three types of chEthana (nithya, muktha and badhdha) and achEthana (sudhdha sathvam, miSra sathvam, kAlam)<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
mUvulagum<\/td>all the worlds<\/td>thiruvaimozhi-3-8-1-mudiyane<\/a><\/td><\/tr>
mUzhththa nIr<\/td>in the causal ocean<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
muzhu vEdhaththu<\/td>in all of vEdhams<\/td>thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td><\/tr>
muzhudhu<\/td>all SAsthrams<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
muzhudhu<\/td>all of those<\/td>thiruvaimozhi-3-1-8-masuna<\/a><\/td><\/tr>
muzhudhu<\/td>all entities<\/td>thiruvaimozhi-3-1-5-varundhadha<\/a><\/td><\/tr>
muzhudhumAy<\/td>having all qualities and wealth\/realms as attributes<\/td>thiruvaimozhi-3-1-8-masuna<\/a><\/td><\/tr>
nA<\/td>in the tongue<\/td>thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td><\/tr>
nachchum<\/td>that which is desired (due to its taste)<\/td>thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td><\/tr>
nadaiyA udai<\/td>having them naturally<\/td>thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td><\/tr>
nAdhanai<\/td>being the unconditional master<\/td>thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td><\/tr>
nAdhar<\/td>nAthabhUthar (lord)<\/td>thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td><\/tr>
nAdum<\/td>the country side (which has more illiterate people)<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
nagaramum<\/td>the cities (which have more knowledgeable people)<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
naiyAdhE<\/td>instead of having weak body (with goose bumps etc)<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
nakka pirAnOdu<\/td>rudhra who has directions as cloth (naked) and who considers himself to be supreme<\/td>thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td><\/tr>
nal<\/td>wonderful<\/td>thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td><\/tr>
nal<\/td>spiritual (not made of worldly matter)<\/td>thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td><\/tr>
nal<\/td>nice<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
nAL<\/td>life span<\/td>thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td><\/tr>
nAL<\/td>in such day<\/td>thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td><\/tr>
nal<\/td>having distinguished forms and wealth<\/td>thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td><\/tr>
nAL<\/td>forever<\/td>thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td><\/tr>
nal<\/td>distinguished in comparison to other rathnams (gems)<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
nAL<\/td>being fresh every day<\/td>thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td><\/tr>
nal<\/td>beautiful<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
nal<\/td>beautiful<\/td>thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td><\/tr>
nal<\/td>(due to the connection of milk) being distinguished<\/td>thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td><\/tr>
nal amudhai<\/td>eternally sweet nectar<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
nal kaniyai<\/td>well ripened fruit which is tempting to be eaten immediately<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
nal karumbu thannai<\/td>sugarcane which is sweet in each piece (thus emperumAn who is having all kinds of enjoyable aspects)<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
nal kattiyai<\/td>block of sugar which is sweet inside and outside<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
nAL malarAm<\/td>very tender (like a flower that has just blossomed today)<\/td>thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td><\/tr>
nal pAlai<\/td>milk which has the goodness of natural sweetness<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
nal thEnai<\/td>honey which has collection of all tastes<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
nAL thoRum<\/td>daily\/always<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
nAl vEdhaththu<\/td>vEdhams which are four-fold (starting with rig vEdham etc which reveals its meaning to those who are situated in sathvam (goodness))<\/td>thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td><\/tr>
nalam koL<\/td>having auspiciousness (of attachment towards experiencing bhagavAn)<\/td>thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td><\/tr>
nalanidai<\/td>with the wealth of servitude towards bhagavAn and bhAgavathas<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
nAlilum<\/td>in four of them<\/td>thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td><\/tr>
naliyum<\/td>hurting<\/td>thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td><\/tr>
nalla<\/td>distinguished<\/td>thiruvaimozhi-3-4-6-palenko<\/a><\/td><\/tr>
nallanavE<\/td>experience of bhagavAn which leads to bliss<\/td>thiruvaimozhi-3-3-6-venkatangal<\/a><\/td><\/tr>
nallAvi<\/td>being the SarIra (body\/tool), the sounds which are effects of AkASa (ether)<\/td>thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td><\/tr>
nALum<\/td>forever<\/td>thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td><\/tr>
nAm<\/td>we (who have this as the routine)<\/td>thiruvaimozhi-3-2-7-engyanru<\/a><\/td><\/tr>
nAm<\/td>we (who are distinguished servants)<\/td>thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td><\/tr>
nam<\/td>our<\/td>thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td><\/tr>
nam<\/td>for the devotees<\/td>thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td><\/tr>
nama ennalAm<\/td>the word -nama:- (which highlights the eradication of independence, indicates total dependence, easy means, that which matches one-s true nature)<\/td>thiruvaimozhi-3-3-6-venkatangal<\/a><\/td><\/tr>
naman thamar<\/td>the servitors of yama<\/td>thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td><\/tr>
naman thamarkku<\/td>for the servitors of yama<\/td>thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td><\/tr>
namanRu<\/td>bowing (which highlights their total dependence)<\/td>thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td><\/tr>
nambanai<\/td>being the refuge (unconditionally)<\/td>thiruvaimozhi-3-7-8-nambanai<\/a><\/td><\/tr>
nambar<\/td>would be believed<\/td>thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td><\/tr>
nAn<\/td>I (who cannot wait any longer)<\/td>thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td><\/tr>
nAn<\/td>I<\/td>thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td><\/tr>
nAn<\/td>I<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
nan<\/td>good\/best<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
nan<\/td>good (due to being used in praising)<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
nangaL vAnavar Isanai<\/td>our lord who is served by nithyasUris<\/td>thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td><\/tr>
nangatku<\/td>for us (who have taste in attaining the goal)<\/td>thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td><\/tr>
nangu<\/td>happily<\/td>thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td><\/tr>
nAngu thOLum udai<\/td>being the one with four shoulders<\/td>thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td><\/tr>
nAngu vEdham<\/td>vEdhams-<\/td>thiruvaimozhi-3-4-6-palenko<\/a><\/td><\/tr>
nAngu vEdham<\/td>such four vEdhams-<\/td>thiruvaimozhi-3-4-6-palenko<\/a><\/td><\/tr>
nangudan<\/td>with fame<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
nanjanE<\/td>Oh one who became like a poison!<\/td>thiruvaimozhi-3-8-2-nenjame<\/a><\/td><\/tr>
nanjinai<\/td>being poison<\/td>thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td><\/tr>
nanmai<\/td>the goodness of honesty\/straightness<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
nanmai peRuththu<\/td>making us acquire the excellence (of being in paramapadham with devotees as said in thiruvAimozhi 10.9.11 -andhamil pEr inbaththu adiyarOdu-)<\/td>thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td><\/tr>
nAnmugan<\/td>four headed brahmA (who is worshipped by all dhEvathAs)<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
nAnmuganai<\/td>four headed brahmA<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
nAnmuganum<\/td>brahmA (who has all the abilities to engage in creation)<\/td>thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td><\/tr>
nAnmuganum<\/td>brahmA (who creates, teaches etc)<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
naNNi<\/td>fitting well<\/td>thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td><\/tr>
nanRum eLiyanAy<\/td>being the target of elaborate experience<\/td>thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td><\/tr>
naNuguvadhu<\/td>to attain<\/td>thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td><\/tr>
nANum<\/td>shyness (which is the cause for such pride, which makes one think -why should I dance in front of other humans?-)<\/td>thiruvaimozhi-3-5-10-karumamum<\/a><\/td><\/tr>
naragaththu<\/td>in the great hell<\/td>thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td><\/tr>
nARRath thORRach chuvai oli uRal Agi ninRa<\/td>being the controller of all entities which have gandha (fragrance), rUpa (form), rasa (taste), Sabdha (sound) and sparSa (touch sensation)<\/td>thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td><\/tr>
naRum thuzhAyp pOdhanai<\/td>being decorated with very fragrant thiruththuzhAy (thuLasi) garland<\/td>thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td><\/tr>
nAyaganE<\/td>Oh one who is the controller!<\/td>thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td><\/tr>
nediyAnE<\/td>Oh the great!<\/td>thiruvaimozhi-3-8-1-mudiyane<\/a><\/td><\/tr>
nediyOnai<\/td>on the one who remained very eager (as if he has done nothing)<\/td>thiruvaimozhi-3-7-11-adiyongu<\/a><\/td><\/tr>
nedu<\/td>unsurpassed enjoyment<\/td>thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td><\/tr>
nedum<\/td>overwhelming (with sweetness)<\/td>thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td><\/tr>
neelamE<\/td>having form which is an embodiment of blackish-blue complexion<\/td>thiruvaimozhi-3-8-8-kolame<\/a><\/td><\/tr>
nEmiyAya<\/td>one who holds the thiruvAzhi (divine sudharSana chakra)<\/td>thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td><\/tr>
nenjam<\/td>my heart<\/td>thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td><\/tr>
nenjam<\/td>heart (that thought about him)<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
nenjamE<\/td>heart<\/td>thiruvaimozhi-3-8-2-nenjame<\/a><\/td><\/tr>
nenjE!<\/td>Oh heart!<\/td>thiruvaimozhi-3-2-7-engyanru<\/a><\/td><\/tr>
nenjinAl<\/td>with the heart<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
nErndha<\/td>spoke (about the greatness of the ones who have overwhelming devotion and condemnation of ones who lack that)<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
ney<\/td>of ghee<\/td>thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td><\/tr>
nI<\/td>you;<\/td>thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td><\/tr>
nI<\/td>you (who helped when in danger)<\/td>thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td><\/tr>
nI<\/td>you<\/td>thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td><\/tr>
nI<\/td>you<\/td>thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td><\/tr>
nI kaNdu koL enRu<\/td>saying -you analyse and manage-<\/td>thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td><\/tr>
nI ninRa<\/td>where you stand<\/td>thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
nIdhi<\/td>explaining logic<\/td>thiruvaimozhi-3-4-6-palenko<\/a><\/td><\/tr>
nIdu<\/td>eternity<\/td>thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td><\/tr>
nigazhginRa<\/td>present<\/td>thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td><\/tr>
nigazhum<\/td>proximate (surrounding\nall those that were born out of it)<\/td>thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td><\/tr>
nIkkuvAnai<\/td>one who removes them<\/td>thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td><\/tr>
nIL<\/td>vast\/boundless<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
nIL<\/td>high (well-grown)<\/td>thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td><\/tr>
nIL<\/td>(through the rays) reaching radiantly everywhere<\/td>thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td><\/tr>
nIL nagarAga<\/td>considering it as a big divine city<\/td>thiruvaimozhi-3-8-2-nenjame<\/a><\/td><\/tr>
nilai<\/td>stability<\/td>thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td><\/tr>
nilAva<\/td>stand firm and enjoy<\/td>thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td><\/tr>
nillA<\/td>will not remain<\/td>thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td><\/tr>
nin<\/td>your (you who is apt master)<\/td>thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td><\/tr>
nin<\/td>your (who is apt to be attained)<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
nin<\/td>your (apt)<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
nin<\/td>your<\/td>thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
nin<\/td>your<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
nin<\/td>your<\/td>thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td><\/tr>
nin<\/td>your<\/td>thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td><\/tr>
nin<\/td>you<\/td>thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td><\/tr>
nin<\/td>for your sport<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
nin<\/td>(the apt) your<\/td>thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td><\/tr>
nin uLLE<\/td>in your will<\/td>thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td><\/tr>
nin uLLE<\/td>in your will<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
ninaindhu<\/td>thinking<\/td>thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td><\/tr>
ninaindhu<\/td>think (as having such beauty etc)<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
ninaippAn<\/td>thought about and joyfully consecrated<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
nIngip pOy<\/td>leaving<\/td>thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td><\/tr>
ninRa<\/td>stood (standing still, being unable to reach the shore)<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
ninRa<\/td>stood (in front of them)<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
ninRa<\/td>stood (in an easily approachable manner for prahlAdha)<\/td>thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td><\/tr>
ninRa<\/td>stayed<\/td>thiruvaimozhi-3-2-7-engyanru<\/a><\/td><\/tr>
ninRa<\/td>standing (feeling accomplished)<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
ninRa<\/td>one who is standing<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
ninRa vaNNamE<\/td>in the same original state<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
ninRadhu Or<\/td>eternal, unparalleled<\/td>thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td><\/tr>
ninRu<\/td>staying without break<\/td>thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td><\/tr>
ninRu<\/td>staying here<\/td>thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td><\/tr>
ninRu<\/td>standing there for them (as all types of relative for them as said in mahAbhAratham dhrONa parvam 183.24 -krishNASrayA: krishNabalA: krishNanAthAScha pANdavA:- (pANdavas are surrendered to krishNa; krishNa is their strength and krishNa is their lord))<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
ninRu<\/td>standing (with overwhelming emotions)<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
ninRu<\/td>in the proper methods<\/td>thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td><\/tr>
ninRu<\/td>firmly standing<\/td>thiruvaimozhi-3-8-8-kolame<\/a><\/td><\/tr>
ninRu ninRu<\/td>remaining steadfast without any break<\/td>thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td><\/tr>
nIr<\/td>you<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
nIr<\/td>water<\/td>thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td><\/tr>
nIr<\/td>happy-tears<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
niRai pugazh<\/td>complete victorious nature<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
niRaindha<\/td>fully pervading<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
niRaindhu<\/td>fully pervading<\/td>thiruvaimozhi-3-2-7-engyanru<\/a><\/td><\/tr>
niRaivu<\/td>completeness (acquired through auspicious qualities)<\/td>thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td><\/tr>
niRam (niRai)<\/td>having complexion<\/td>thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td><\/tr>
niRka<\/td>retaining<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
niRka<\/td>other than him<\/td>thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td><\/tr>
niRkum<\/td>standing<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
niRkum<\/td>present [as antharyAmi (in-dwelling super soul]<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
nIrmai<\/td>compassion (of wanting to share with relatives)<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
nIrmaiyinAr<\/td>having the nature<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
niRpathu<\/td>stay there firmly (without moving away)<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
nIRu seyyum<\/td>will burn them into ashes<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
nIsanEn<\/td>downtrodden (being filled with inauspicious qualities)<\/td>thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td><\/tr>
nOkkinOm<\/td>we have analysed;<\/td>thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td><\/tr>
nOy<\/td>diseases (in the form of ahankAram (considering oneself to be body), artha (worldly wealth), kAma (worldly pleasure) etc)<\/td>thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td><\/tr>
nudangu<\/td>engaging (the listeners)<\/td>thiruvaimozhi-3-4-6-palenko<\/a><\/td><\/tr>
nudhiya<\/td>having mouth<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
nUl<\/td>mImAmsA SAsthram<\/td>thiruvaimozhi-3-4-6-palenko<\/a><\/td><\/tr>
num<\/td>your<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
num<\/td>your<\/td>thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td><\/tr>
num mey varuththi<\/td>toiling your body<\/td>thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td><\/tr>
num num<\/td>matching your taste<\/td>thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td><\/tr>
num vAymai<\/td>your truthfulness<\/td>thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/\ntd><\/tr>
nURRuvar<\/td>the hundred brothers starting with dhuryOdhana<\/td>thiruvaimozhi-3-7-11-adiyongu<\/a><\/td><\/tr>
nURRuvar<\/td>starting with dhuryOdhana, the hundred brothers<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
nURRuvar<\/td>of the hundred brothers (starting with dhuryOdhana)<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
Odhi<\/td>having studied SAsthram<\/td>thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td><\/tr>
Odhum<\/td>spoken (in SAsthram)<\/td>thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td><\/tr>
Odhuvan<\/td>can I speak?<\/td>thiruvaimozhi-3-1-5-varundhadha<\/a><\/td><\/tr>
OdhuvAr<\/td>having classification such as rig, yajur, sAma etc to be pursued by the qualified persons belonging to such branches of vEdham<\/td>thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td><\/tr>
okka<\/td>without any difference<\/td>thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td><\/tr>
okkum enRu<\/td>similar<\/td>thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td><\/tr>
oL vAL<\/td>nandhaka sword which never gives up while destroying the enemies<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
oLi<\/td>radiant<\/td>thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td><\/tr>
oli<\/td>joyful noise<\/td>thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td><\/tr>
oLi<\/td>having radiance<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
oLi<\/td>having great radiance<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
oLi<\/td>greatly radiant<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
oLi<\/td>collective radiance<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
oLi<\/td>best due to its radiance<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
oLi mUrththiyai<\/td>having divine form which is an embodiment of splendour<\/td>thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td><\/tr>
oLik koNda<\/td>acquiring shine (as a result of that)<\/td>thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td><\/tr>
oLiyAgi<\/td>being naturally self-effulgent<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
oLiyan<\/td>being with overall beauty<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
oNmaiyudaiya ulakkai<\/td>the club which breaks the enemies<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
onRAga<\/td>as an entity<\/td>thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td><\/tr>
onRi onRi<\/td>in every srushti (creation), carefully with his full heart<\/td>thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td><\/tr>
onRum<\/td>in any manner<\/td>thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td><\/tr>
onRum ilEn<\/td>due to having none<\/td>thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td><\/tr>
onRum thaLarvu<\/td>any weakness (loss of strength)<\/td>thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td><\/tr>
onRumE<\/td>that alone<\/td>thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td><\/tr>
Or<\/td>unparalleled<\/td>thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td><\/tr>
Or<\/td>unparalleled<\/td>thiruvaimozhi-3-8-8-kolame<\/a><\/td><\/tr>
Or<\/td>unparalleled<\/td>thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td><\/tr>
Or<\/td>unparalleled<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
Or<\/td>unparalelled<\/td>thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td><\/tr>
Or<\/td>in any on\ne<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
Or<\/td>distinguished<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
Or<\/td>distinguished<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
Or<\/td>distinct<\/td>thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td><\/tr>
Or Ayiram<\/td>unparalleled thousand<\/td>thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td><\/tr>
Or dhukkam<\/td>any sorrow<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
Or kuRaivu ilan<\/td>have no dissatisfaction (in enjoying any aspect of bhagavath vishayam (matters relating to bhagavAn) in any place, any time and any body)<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
Or mAnidam<\/td>the human race which has no specific glories<\/td>thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td><\/tr>
Or mAththiraip pOdhum<\/td>even a moment<\/td>thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td><\/tr>
Or paranjOdhi<\/td>a radiant entity who is supreme<\/td>thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td><\/tr>
Or paRRaiyai<\/td>an entity which is as useless as a blade of grass<\/td>thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td><\/tr>
Or thOL Ayiram<\/td>unparalleled thousand shoulders\/hands<\/td>thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td><\/tr>
Or thunbam<\/td>an undesirable aspect<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
Or yOgu puNarndha<\/td>meditating upon his own unparalleled divine nature and the protection of all<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
Orkkum<\/td>think about that<\/td>thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td><\/tr>
oru<\/td>unparalleled<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
oru<\/td>the one which bestows experience of bhagavAn<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
oru<\/td>distinguished (which is not seen in this world)<\/td>thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td><\/tr>
oru<\/td>distinguished<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
oru<\/td>distinguished<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
oru muttu ilan<\/td>have no break\/hurdle<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
oru nAL<\/td>one day<\/td>thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td><\/tr>
oru nAyagam<\/td>being the unparalleled leader<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
oru pOzhdhil<\/td>at a time (which is in between the completion of one karma (task) and the beginning of the next karma)<\/td>thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td><\/tr>
orumai<\/td>singular (so there is no difference between means and goal)<\/td>thiruvaimozhi-3-5-10-karumamum<\/a><\/td><\/tr>
orungAga<\/td>to stabilize<\/td>thiruvaimozhi-3-1-5-varundhadha<\/a><\/td><\/tr>
oruvan<\/td>adhvithIya – unparalleled one<\/td>thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td><\/tr>
oruvan enRu<\/td>that he is the one<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
oruvarkkum<\/td>to anyone else<\/td>thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td><\/tr>
Oththu ellAm<\/td>all of vEdhams<\/td>thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td><\/tr>
ottu<\/td>as matching example<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
Ovudhal inRi<\/td>constantly<\/td>thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td><\/tr>
ovvA<\/td>does not compare to<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
ovvAdhu<\/td>does not compare to<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
Oyum<\/td>will naturally disappear<\/td>thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td><\/tr>
Oyum<\/td>that would cause disturbance in attaining the result<\/td>thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td><\/tr>
ozhivaRa<\/td>without leaving anything<\/td>thiruvaimozhi-3-2-7-engyanru<\/a><\/td><\/tr>
ozhivikkum<\/td>will free<\/td>thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td><\/tr>
ozhivil<\/td>without break\/rest<\/td>thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td><\/tr>
ozhivu onRu illAdha<\/td>without any break<\/td>thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td><\/tr>
ozhiya<\/td>other than him<\/td>thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td><\/tr>
ozhiya<\/td>instead<\/td>thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td><\/tr>
pachchaip pasum poygaL<\/td>fresh falsehoods without a trace of truth<\/td>thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td><\/tr>
pAda<\/td>to sing<\/td>thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td><\/tr>
padai<\/td>you create<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
padai<\/td>army<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
padai porudha<\/td>to march as an army against<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
padaikkum<\/td>achieve as great reward<\/td>thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td><\/tr>
padaiththa<\/td>created<\/td>thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td><\/tr>
padaiththa em mugil vaNNanE<\/td>created and because of such magnanimous act similar to that of dark clouds (that shower the rain irrespective of land or water), you became my saviour!<\/td>thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td><\/tr>
padaiththAn<\/td>(being the nimiththa (instrumental cause)) created<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
padaiththavanE<\/td>oh one who created!<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
padaiththu<\/td>created<\/td>thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td><\/tr>
padaiththu<\/td>created<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
padaiyAga<\/td>as entourage<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
pAdal<\/td>with music<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
pAdal<\/td>in the form of song<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
pAdal<\/td>by singing [the praises]<\/td>thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td><\/tr>
padam<\/td>having hoods (which are expanded due to his touch)<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
padar<\/td>vast<\/td>thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td><\/tr>
padar pugazh<\/td>very famous (due to being surrendered to krishNa)<\/td>thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td><\/tr>
pAdha malar<\/td>divine lotus feet-s<\/td>thiruvaimozhi-3-1-8-masuna<\/a><\/td><\/tr>
pAdham<\/td>in the lotus feet<\/td>thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td><\/tr>
pAdham<\/td>divine feet<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
pAdi<\/td>singing their praises<\/td>thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td><\/tr>
pAdi<\/td>singing (such glories)<\/td>thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td><\/tr>
pAdi<\/td><\ntd>singing<\/td>thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td><\/tr>
pAdi<\/td>sing (out of joy)<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
pAdi<\/td>sing<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
pAdi<\/td>sing<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
padi<\/td>natural<\/td>thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
padi Ovi<\/td>not having example<\/td>thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td><\/tr>
padi yAdhum il<\/td>incomparable<\/td>thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td><\/tr>
padiginRa<\/td>living in a well fitting manner<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
pAdinAl<\/td>if you sing<\/td>thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td><\/tr>
padiyodum<\/td>with weapons<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
pAdiyum<\/td>sing with music<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
pai<\/td>well spread<\/td>thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
paikoL<\/td>having expanded hoods<\/td>thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td><\/tr>
paiththa<\/td>having expanded hoods<\/td>thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td><\/tr>
pal<\/td>variegated (due to the qualities and resulting forms)<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
pAl<\/td>milk (which has natural taste)<\/td>thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td><\/tr>
pal<\/td>many, wavy<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
pal<\/td>many types of<\/td>thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td><\/tr>
pal<\/td>many<\/td>thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
pAl<\/td>classifications such as SAkA (branch) etc<\/td>thiruvaimozhi-3-4-6-palenko<\/a><\/td><\/tr>
pal bOgam<\/td>having multifarious enjoyable aspects<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
pal kalan<\/td>many different ornaments<\/td>thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td><\/tr>
pal mAyangaLAl<\/td>multifarious amazing abilities<\/td>thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td><\/tr>
pal pal<\/td>many many<\/td>thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td><\/tr>
pal piRaviyil<\/td>many different forms (such as dhEva, manushya etc)<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
pal uyirgaLum<\/td>countless beings<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
pal Uzhi thORUzhi<\/td>forever (in every kalpa (day of brahmA))<\/td>thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td><\/tr>
pala<\/td>many<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
pala<\/td>in different species such as dhEva (celestial), manushya (human), thiryak (animal) and sthAvara (plant)<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
pala<\/td>in different inner categories of those species<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
pala kAlam<\/td>many times<\/td>thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td><\/tr>
pala kAlam<\/td>for long time<\/td>thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td><\/tr>
pala nAL<\/td>forever<\/td>thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td><\/tr>
pala pala<\/td>countless (in different qualities, different intellectual levels, different tastes)<\/td>thiruvaimoz\nhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
pala samaya madhi<\/td>knowledge about many different philosophies<\/td>thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td><\/tr>
pala Ur<\/td>in many towns (which are inhabited by people)<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
palar<\/td>many<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
palar<\/td>many<\/td>thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td><\/tr>
pAmbu<\/td>ananthan (AdhiSEshan)<\/td>thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td><\/tr>
pAmbu ERi uRai<\/td>one who is permanently lying on thiruvananthAzhwAn (AdhiSEsha)<\/td>thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td><\/tr>
paN koL<\/td>with meter<\/td>thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td><\/tr>
paN koL<\/td>that which has the tune of sAma vEdham<\/td>thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td><\/tr>
paN koL<\/td>(due to the buzz of the bees) having abundant noise<\/td>thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td><\/tr>
paNbu<\/td>your radiant nature that is due to your supreme unique forms, you having no example, your supreme nature of being the cause for this world and your unlimited simplicity<\/td>thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td><\/tr>
paNdu<\/td>previously<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
paNgaL<\/td>tunes<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
pangayak kaNNan emmAnai<\/td>my lord who won over me by the beauty of his lotus eyes<\/td>thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td><\/tr>
pangayak kaNNanai<\/td>having pUNdarIkAkshathvam (being lotus-eyed which is indication of supremacy over all)<\/td>thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td><\/tr>
pangayam<\/td>unsurpassed enjoyability<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
pangayam<\/td>like a lotus<\/td>thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td><\/tr>
pangayath thadam kaNNanai<\/td>puNdarikAksha (lotus-eyed lord)<\/td>thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td><\/tr>
paNi<\/td>eternal service<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
paNiya vallArai<\/td>those who bow<\/td>thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td><\/tr>
paNiyum avar kaNdIr<\/td>those who offer their obeisances<\/td>thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td><\/tr>
paNiyum avar kaNdIr<\/td>those who bow and serve them<\/td>thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td><\/tr>
pAr<\/td>earth<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
param sOdhiyai<\/td>(In his incarnations, as said in -dhEva dhEVESa-) having unsurpassed radiance<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
param sudar<\/td>having bright glow (which establishes his supremacy)<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
param sudar<\/td>(due to that) being with perfect radiance<\/td>thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td><\/tr>
param sudarai<\/td>having beautiful form which has infinite splendor<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
param sudarE<\/td>oh one who is having infinitely radiant form!<\/td>thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td><\/tr>
paramA<\/td>oh one who has great ability!<\/td>thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td><\/tr>
paramanai<\/td>one who is having supremacy<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
paramanai<\/td>having supremacy in the enjoyable nature of form and qualities<\/td>thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td><\/tr>
paramar kaNdIr<\/td>they are the supreme masters<\/td>thiruvaimozhi-3-7-1-payilum-s\nudaroli<\/a><\/td><\/tr>
paramAy<\/td>being supreme<\/td>thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td><\/tr>
paran<\/td>supreme lord<\/td>thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td><\/tr>
parandha<\/td>being all pervading<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
paRandhum<\/td>rising into the sky (like flying)<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
paRandhum<\/td>flying high without having the feet touching the ground<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
paranE<\/td>oh supreme lord!<\/td>thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td><\/tr>
paranjOdhi<\/td>one who is having unlimited radiant form<\/td>thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td><\/tr>
paranjOdhi<\/td>Oh supreme light (bhagavAn)!<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
paranjOdhi<\/td>being glorified as -paranjyOthi-<\/td>thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td><\/tr>
parappi<\/td>spread<\/td>thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td><\/tr>
paRavAdhAr<\/td>dance with their feet not touching the ground<\/td>thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td><\/tr>
paravai enkO<\/td>should I say water forms?<\/td>thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td><\/tr>
paravap peRRa<\/td>to praise and speak about them elaborately<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
paravi<\/td>speaking (his collection of qualities) clearly<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
paravumin<\/td>take shelter by praising him<\/td>thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td><\/tr>
pAril<\/td>in the earth<\/td>thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td><\/tr>
parivu<\/td>continuous craving (for sorrows due to unfulfilled worldly desires)<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
parivu inRi<\/td>removing the sorrows<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
pARkadal<\/td>in the divine milk ocean<\/td>thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td><\/tr>
paRRi<\/td>attain<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
paRRi<\/td>approached and enjoyed<\/td>thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td><\/tr>
paRRu<\/td>attachment<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
pArththanum<\/td>arjuna<\/td>thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td><\/tr>
pAsam<\/td>rope<\/td>thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td><\/tr>
pAsam<\/td>infinite attachment<\/td>thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td><\/tr>
pasu nirai thannai<\/td>herd of cows (which don-t even know to request to be protected)<\/td>thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td><\/tr>
paththar<\/td>having bhakthi [as said in SrI bhagavath gIthA 7.19 -sa mahAthmA sudhurlabha:- (such greatly devoted souls are very rare to find), very difficult to see]<\/td>thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td><\/tr>
paththu<\/td>decad<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
patta pinnai<\/td>being totally surrendered (as ananyArha – not existing for any one other than bhagavAn)<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
patturaiyAy<\/td>explained as seen\/understood<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
pAva nAsanai<\/td>(in sEthu, through boons and charity) one who destroys the sins<\/td>thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td><\/tr>
pavaLam<\/td>like a coral<\/td>thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td><\/tr>
pavaLam<\/td>like a coral<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
pAviyEn<\/td>me who is very sinful<\/td>thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td><\/tr>
pAviyEn<\/td>greatly sinful me<\/td>thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td><\/tr>
pAvu<\/td>vast<\/td>thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td><\/tr>
pAvu<\/td>pervaded (everywhere)<\/td>thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td><\/tr>
payan<\/td>use?<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
payan<\/td>result<\/td>thiruvaimozhi-3-4-6-palenko<\/a><\/td><\/tr>
payan<\/td>result<\/td>thiruvaimozhi-3-4-6-palenko<\/a><\/td><\/tr>
payila iniya<\/td>being perfectly enjoyable for those who are fully engaged (in this beauty)<\/td>thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td><\/tr>
payilum<\/td>being together and eternally engaged in<\/td>thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td><\/tr>
payilum<\/td>abundant<\/td>thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td><\/tr>
payilum<\/td>(for us, in ever repeating) many<\/td>thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td><\/tr>
payilumin<\/td>practice [this decad].<\/td>thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td><\/tr>
payiRRa vallArgatku<\/td>those who can recite to reflect the richness of the words and the meanings<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
pEdhaimai<\/td>foolishness (of considering such emotional reaction to be inferior)<\/td>thiruvaimozhi-3-5-10-karumamum<\/a><\/td><\/tr>
pEdhu<\/td>attachment<\/td>thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td><\/tr>
pEr<\/td>divine names (which reflect his true nature, forms, qualities and wealth)<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
peRRadhu<\/td>acquired<\/td>thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td><\/tr>
peRRu<\/td>having attained<\/td>thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td><\/tr>
peRRu<\/td>attaining truly<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
peRRu<\/td>acquired<\/td>thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td><\/tr>
peru makkaL uLLavar<\/td>for the nithyasUris who have greatness of having parama sAmyApaththi (having similar qualities that are of bhagavAn-s)<\/td>thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td><\/tr>
perugi<\/td>abundance<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
perum<\/td>individually unlimited<\/td>thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td><\/tr>
perum poruL<\/td>of great wealth (based on your desire)<\/td>thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td><\/tr>
perum pugazh<\/td>having great qualities such as gyAna (knowledge) etc<\/td>thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td><\/tr>
perum pugazh<\/td>having great qualities<\/td>thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td><\/tr>
perum pugazh<\/td>having great characteristics<\/td>thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td><\/tr>
perum pugazh<\/td>being the one with great qualities<\/td>thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td><\/tr>
pErum udaiya<\/td>having divine names<\/td>thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td><\/tr>
perumai<\/td>his greatness of favouring others<\/td>thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td><\/tr>
perumaiyum<\/td>pride (which leads to arrogance)<\/td>thiruvaimozhi-3-5-10-karumamum<\/a><\/td><\/tr>
perumAn<\/td>sarvAdhika (greater than all)<\/td>thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td><\/tr><\ntr>perumAn<\/td>one who is filled with the quality of simplicity<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
perumAnai<\/td>sarvaESvara<\/td>thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td><\/tr>
perumbAlum<\/td>mostly<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
peRuththi<\/td>bestow<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
pEsa<\/td>to speak<\/td>thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td><\/tr>
pidhaRRa vallArai<\/td>those who can speak about it (in a disorderly manner due to overflowing love)<\/td>thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td><\/tr>
pidhaRRa vallArai<\/td>those who can praise in a disorderly manner<\/td>thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td><\/tr>
pidhaRRi<\/td>blabber in a disorderly manner<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
pidhaRRum avar kaNdIr<\/td>those who speak about them (in turn being overwhelmed with love)<\/td>thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td><\/tr>
pidhaRRumavar kaNdIr<\/td>those who glorify them being overwhelmed with love<\/td>thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td><\/tr>
pidhaRRumin<\/td>chant(his groups of qualities) in a disorderly manner<\/td>thiruvaimozhi-3-5-10-karumamum<\/a><\/td><\/tr>
pin maRRu<\/td>any other<\/td>thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td><\/tr>
piNi<\/td>diseases (which come along with the old age)<\/td>thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td><\/tr>
pinnai<\/td>for nappinnai<\/td>thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td><\/tr>
pinnum<\/td>further<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
pinnum<\/td>further<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
piRai ERu sadaiyAnum<\/td>rudhra who is engaged in enjoyment and austerity due to having chandrakalA (crescent moon) in his head and having matted hair respectively,<\/td>thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td><\/tr>
pirAkkaL<\/td>those who provide us favours<\/td>thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td><\/tr>
pirAn<\/td>one who is the saviour (by entirely owning it)<\/td>thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td><\/tr>
pirAn<\/td>great benefactor<\/td>thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td><\/tr>
pirAn endhai thanakku<\/td>(due to that nature) one who is master for us<\/td>thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td><\/tr>
pirAn thannai<\/td>bestowing (manifesting)<\/td>thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td><\/tr>
pirAnai<\/td>sarvESvara who is the lord<\/td>thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td><\/tr>
pirAnai<\/td>one who favoured<\/td>thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td><\/tr>
pirAnai<\/td>one who does favours<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
pirAnai<\/td>great benefactor<\/td>thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td><\/tr>
piRandha<\/td>one who was born<\/td>thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td><\/tr>
piRandha<\/td>assuming<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
piRappAl<\/td>having born<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
piRappAr<\/td>will be born<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
piRappidai thOru<\/td>in many births to come<\/td>thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td><\/tr>
piRappidai thORu<\/td>in births<\/td>thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td><\/tr>
piRappili thannai<\/td>one who is not having births (not being bound by karma, which is the reason for this distinction)<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
piRappu<\/td>relationship with [further worldly] births<\/td>thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td><\/tr>
piRappu<\/td>births<\/td>thiruvaimozhi-3-2-7-engyanru<\/a><\/td><\/tr>
piRappu<\/td>birth (the basis for the body)<\/td>thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td><\/tr>
piRappu idai thORu<\/td>in various births<\/td>thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td><\/tr>
piRappu idai thORu<\/td>in every moment of every birth<\/td>thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td><\/tr>
piRar<\/td>others (who lack devotion towards bhagavAn)<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
piRavi<\/td>incarnations<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
piRidhu<\/td>explaining completely or beyond<\/td>thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td><\/tr>
piththar enRu<\/td>as mad<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
pOdhu<\/td>having flower<\/td>thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td><\/tr>
pollA<\/td>that which causes disaster<\/td>thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td><\/tr>
pOm<\/td>that goes on<\/td>thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td><\/tr>
pon<\/td>very relishable<\/td>thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td><\/tr>
pon<\/td>having beauty<\/td>thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
pon<\/td>good-looking<\/td>thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td><\/tr>
pon<\/td>golden<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
pon<\/td>gold<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
pon<\/td>attractive [like gold]<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
pon<\/td>attractive<\/td>thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td><\/tr>
pon mudiyan<\/td>wearing an attractive crown<\/td>thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td><\/tr>
pon nUlinan<\/td>being the one with golden yagyOpavItham (sacred thread)<\/td>thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td><\/tr>
pOr tholaiya<\/td>run away saying -we will never fight again-<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
poru<\/td>match<\/td>thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td><\/tr>
poru<\/td>attacking<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
porundhiya<\/td>bushy<\/td>thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td><\/tr>
pOy<\/td>spending long time<\/td>thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td><\/tr>
pOy<\/td>seeking outside<\/td>thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td><\/tr>
pOya<\/td>entered and effortlessly crushed them<\/td>thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td><\/tr>
poygai<\/td>in the pond<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
pozhil<\/td>having gardens<\/td>thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td><\/tr>
pozhil<\/td>having gardens<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
pozhil<\/td>having gardens<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
pU<\/td>having flowers<\/td>thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td><\/tr>
pU<\/td>flowers<\/td>thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td><\/tr>
pU<\/td>blossomed [flowers]<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
pudai Ar<\/td>placed on one side<\/td>thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td><\/tr>
pUdhangaL aindhai<\/td>pancha bhUthas (five great elements), in samashti srushti stage (initial creation)<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
puga<\/td>to take shelter<\/td>thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td><\/tr>
puga uykkum<\/td>place firmly<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
pugAdhum<\/td>even in those places which are not inhabited by people<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
pugazh<\/td>the fame (acquired by such generosity)<\/td>thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td><\/tr>
pugazh<\/td>radiant qualities<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
pugazh<\/td>qualities and activities<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
pugazh<\/td>qualities<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
pugazh<\/td>qualities<\/td>thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td><\/tr>
pugazh<\/td>praise<\/td>thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td><\/tr>
pugazh<\/td>having qualities<\/td>thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td><\/tr>
pugazh<\/td>having qualities<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
pugazh<\/td>having groups of qualities<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
pugazh<\/td>having auspicious qualities<\/td>thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td><\/tr>
pugazhAr<\/td>one who has glories (such as gyAnam (knowledge), vairAgyam (detachment))<\/td>thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td><\/tr>
pugazhin<\/td>qualities-<\/td>thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td><\/tr>
pugazhndhu<\/td>praising<\/td>thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td><\/tr>
pugazhum<\/td>praised by (vEdhams and vaidhikas)<\/td>thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td><\/tr>
pugazhvu<\/td>glorifying<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
pugum<\/td>taking shelter<\/td>thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td><\/tr>
pukkum<\/td>entered<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
puL<\/td>periya thiruvadi (garudAzhwAr)<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
puL<\/td>periya thiruvadi (garudAzhwAr)<\/td>thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td><\/tr>
puL<\/td>periya thiruvadi (garudAzhwAr)<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
puL Ur kodiyAnE<\/td>Oh one who is having periya thiruvadi (garudAzhwAr) as his vehicle and the flag (so he can visit his devotees and give them pleasure when they see him from distance)!<\/td>thiruvaimozhi-3-8-1-mudiyane<\/a><\/td><\/tr>
puL vallAy<\/td>Oh rider of garuda!<\/td>thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td><\/tr>
pulamba<\/td>call out with desire<\/td>thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td><\/tr>
pulambu sIr<\/td>having qualities that are praised (by everyone)<\/td>thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td><\/tr>
pulambuvan<\/td>will call out?<\/td>thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td><\/tr>
pulan aindhukkum<\/td>through the five sensory organs<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
pulavIr<\/td>Oh knowledgeable persons due to being a poet!<\/td>thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td><\/tr>
pulavIrgAL<\/td>you who are wise!<\/td>thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td><\/tr>
pulavIrgAL<\/td>Oh poets!<\/td>thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td><\/tr>
pulavIrgAL<\/td>Oh poets (who know words and their meanings)!<\/td>thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td><\/tr>
puLLai<\/td>periya thiruvadi (garudAzhwAr)<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
puLLai<\/td>periya thiruvadi (garudAzhwAr)<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
puLLin<\/td>periya thiruvadi-s (garuda-s)<\/td>thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td><\/tr>
punal<\/td>having water<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
punam vAzh thuzhAy<\/td>being decorated with divine thuLasi which is fresh as if it is staying in its natural base<\/td>thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td><\/tr>
puNarndhu<\/td>filled<\/td>thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td><\/tr>
puNarvinai<\/td>connection<\/td>thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td><\/tr>
purai<\/td>shining<\/td>thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td><\/tr>
puRkenRE<\/td>as something inferior<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
purudan<\/td>supreme lord<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
pUvin mEl<\/td>eternally residing on top of the lotus flower<\/td>thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td><\/tr>
puviyiun mEl<\/td>on earth<\/td>thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td><\/tr>
sadai mudi<\/td>due to his greatness in penance which is highlighted by his having matted hair<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
sadaiyan<\/td>due to having matted hair, rudhra who is engaged in enjoyment (having cool crescent moon) as well as penance (having matted hair)<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
sAdhi<\/td>produced from a mine<\/td>thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td><\/tr>
sAdhi<\/td>having the distinguished quality of being born\/found in a mine<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
sAdhi<\/td>found in mines<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
sAdhigaL<\/td>varNams (classes)<\/td>thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td><\/tr>
sAdhiththu<\/td>create and present<\/td>thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td><\/tr>
sAdhu sanangaL<\/td>in sAthvika sangam (assembly of devotees)<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
sAdhu sanaththai<\/td>Good natured people such as dhEvaki, vasudhEva et al<\/td>thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td><\/tr>
sAdhuvAy<\/td>having the goodness (of teaching the meanings as it is)<\/td>thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td><\/tr>
sakkaraththu<\/td>having divine disc<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
sakkaraththu<\/td>having divine chakra<\/td>thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td><\/tr>
sakkaraththu<\/td>(As said in -SaraNam pavithram- (pure refuge)) very pure\/sacred [sudharSana] AzhwAn-s<\/td>thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td><\/tr>
salippu inRi<\/td>firmly (ensuring that we don-t seek ulterior benefits)<\/td>thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td><\/tr>
saman<\/td>parama sAmyApaththi (equivalence to bhagavAn in eight qualities)<\/td>thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td><\/tr>
samayam<\/td>establishing the meanings<\/td>thiruvaimozhi-3-4-6-palenko<\/a><\/td><\/tr>samayam thORum<\/td>in their various situations [bodies] such as being dhEva (celestial) et al (when united with achith (matter))<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
saNdALar<\/td>chaNdALa (considering this first chaNdALa to be brAhmaNa)<\/td>thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td><\/tr>
saNdALargaL Agilum<\/td>those who are abandoned by (even such chaNdALa highlighted in previous word)<\/td>thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td><\/tr>
sangodu sakkaram<\/td>Sanka (conch) and chakra (disc) which are inseparable from him<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
sangu chakkaraththan<\/td>having completeness in weapons (to protect the private quarters of his divine consort)<\/td>thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td><\/tr>
sanma sanmAntharam<\/td>many births<\/td>thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td><\/tr>
sanmam<\/td>in this birth<\/td>thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td><\/tr>
sanmam<\/td>different births<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
sanmam<\/td>birth (which causes praising of others)<\/td>thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td><\/tr>
sanmam kazhippAn<\/td>to eliminate worldly birth<\/td>thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td><\/tr>
sanmam seyyAmai<\/td>birth (which blocks one-s servitude)<\/td>thiruvaimozhi-3-7-11-adiyongu<\/a><\/td><\/tr>
sanmam seyyAmaiyum<\/td>eliminate birth (which leads to praising others)<\/td>thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td><\/tr>
sanmAntharam<\/td>in the subsequent births<\/td>thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td><\/tr>
sArangaL<\/td>having attractions<\/td>thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td><\/tr>
SatakOpan<\/td>nammAzhwAr-s<\/td>thiruvaimozhi-3-7-11-adiyongu<\/a><\/td><\/tr>
SatakOpan<\/td>nammAzhwAr<\/td>thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td><\/tr>
SatakOpan<\/td>nammAzhwAr<\/td>thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td><\/tr>
SatakOpan<\/td>nammAzhwAr<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
SatakOpan<\/td>nammAzhwAr<\/td>thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td><\/tr>
SatakOpan<\/td>nammAzhwAr<\/td>thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td><\/tr>
satakOpan<\/td>nammAzhwAr<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
sAvam<\/td>curses (for them which are caused by hurting own guru etc)<\/td>thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td><\/tr>
savi<\/td>radiance<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
savippAr<\/td>chanting they do?<\/td>thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td><\/tr>
sAy koNda<\/td>having great radiance<\/td>thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td><\/tr>
sayam<\/td>jayam – victory (over samsAram (worldly bondage)) leading to<\/td>thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td><\/tr>
seelamE<\/td>having qualities [such as simplicity] as his identity<\/td>thiruvaimozhi-3-8-8-kolame<\/a><\/td><\/tr>
sel<\/td>one who can move around<\/td>thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td><\/tr>
sellAdhana<\/td>future times which are yet to occur<\/td>thiruvaimozhi-3-8-8-kolame<\/a><\/td><\/tr>
selvam<\/td>wealth<\/td>thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td><\/tr>
selvar<\/td>SrImAn (wealthy person)<\/td>thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td><\/tr>
selvaththai<\/td>the lowly people who are having wealth<\/td>thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td><\/tr>
sem<\/td><\ntd>reddish<\/td>thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td><\/tr>
sem<\/td>reddish<\/td>thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td><\/tr>
sem<\/td>reddish<\/td>thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td><\/tr>
sem<\/td>reddish<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
sem<\/td>reddish<\/td>thiruvaimozhi-3-5-10-karumamum<\/a><\/td><\/tr>
sem kaN<\/td>reddish eyes<\/td>thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td><\/tr>
sem min sudar mudi<\/td>having a divine crown with unstoppable radiant glow<\/td>thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td><\/tr>
sem thAmaraik kaN uRaibavan pOla<\/td>pretending to sleep such that his reddish lotus like eyes blossom<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
sem thAmaraik kaNNan<\/td>being puNdarikAksha (reddish lotus like eyes)<\/td>thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td><\/tr>
semmaiyAl<\/td>out of honesty (understanding the master\/servitor relationship between bhagavAn and themselves, after giving up their false pride)<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
sEnai<\/td>army<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
senRu<\/td>went<\/td>thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td><\/tr>
senRu<\/td>past times which are gone<\/td>thiruvaimozhi-3-8-8-kolame<\/a><\/td><\/tr>
senRu<\/td>go (as said in nAnmugan thiruvandhAdhi 44 -pOm kumarar uLLeer purindhu-)<\/td>thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td><\/tr>
senRu senRu Agilum<\/td>even if a long period of time had elapsed<\/td>thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td><\/tr>
sEr<\/td>together with<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
sEr<\/td>reached<\/td>thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td><\/tr>
sErndha<\/td>one who mercifully rests<\/td>thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td><\/tr>
sErndha<\/td>one who is resting<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
sErndhu<\/td>reach<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
seRRa<\/td>destroyed the enemies<\/td>thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td><\/tr>
sErum<\/td>will belong to him<\/td>thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td><\/tr>
sErum<\/td>matching (for his stature)<\/td>thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td><\/tr>
sErum<\/td>attaining<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
sevigaLAlE<\/td>through the ears<\/td>thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td><\/tr>
sey<\/td>done by (chEthanas – sentient beings)<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
sey<\/td>(just with his divine will) being the controller<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
seydha<\/td>able to create (as desired)<\/td>thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td><\/tr>
seydhu<\/td>gave<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
seydhu<\/td>done<\/td>thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td><\/tr>
seydhu<\/td>assuming (not just with his vow, but physically being born amidst the particular species)<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
seyir<\/td>poetic defects<\/td>thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td><\/tr>
seyvAn<\/td>one who does<\/td>thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td><\/tr>
seyvAr<\/td>only engage in<\/td>thiruvaimozhi-3-3-6-venkatangal<\/a><\/td><\/tr>
seyya<\/td>reddish (revealing the wealth\/control of bhagavAn due to his being greater than all)<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
seyya<\/td>(since amOgha (unerring)) being honest<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
seyya<\/td>(contrasting with that) reddish<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
seyya vENdum<\/td>should perform<\/td>thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td><\/tr>
seyyAy<\/td>not doing<\/td>thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td><\/tr>
sindhAmal<\/td>from becoming weak (thinking about the hurdles)<\/td>thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td><\/tr>
sindhiththu<\/td>meditating on<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
sindhu<\/td>spread out<\/td>thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td><\/tr>
sIr<\/td>Saurya (valour), vIrya (bravery), parAkrama (courage) and swAmithva (lordship), vAthsalya (motherly affection) towards his devotees<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
sIr<\/td>qualities such as Anandham (bliss) etc<\/td>thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td><\/tr>
sIr<\/td>qualities (which are there due to your natural radiance, radiance in your knowledge, omnipresence and protection)<\/td>thiruvaimozhi-3-1-5-varundhadha<\/a><\/td><\/tr>
sIr<\/td>having shining qualities<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
sIr<\/td>having qualities such as gyAnam etc<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
sIr<\/td>having qualities such as gyAna (knowledge) etc<\/td>thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td><\/tr>
sIr<\/td>having qualities and wealth<\/td>thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td><\/tr>
sIr<\/td>having qualities (for protection [of his devotees])<\/td>thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td><\/tr>
sIr<\/td>having completeness in all qualities (such as bearing everything etc)<\/td>thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td><\/tr>
sIr<\/td>having auspicious qualities (of giving joy to lowly forest, monkeys, hunters etc)<\/td>thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td><\/tr>
sIr adiyAnE<\/td>Oh one who is having the divine feet which have the complete qualities of being the apt refuge!<\/td>thiruvaimozhi-3-8-1-mudiyane<\/a><\/td><\/tr>
siRagoli<\/td>sound of the flapping of the wings<\/td>thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td><\/tr>
siRai<\/td>having divine wings<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
siRaippattu<\/td>captured<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
sirIdharan<\/td>krishNa who stood having vIraSrI (wealth of valour)<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
sirikka<\/td>to laugh at<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
sIrmaiyai<\/td>great qualities such as excellent disposition<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
sIRRAththOdu<\/td>with anger (for hiraNya kashyap)<\/td>thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td><\/tr>
sOdhi<\/td>radiant<\/td>thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td><\/tr>
sOdhi<\/td>radiance<\/td>thiruvaimozhi-3-1-8-masuna<\/a><\/td><\/tr>
sOdhi<\/td>lustre<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
sOdhi<\/td>having radiance of<\/td>thiruvaimozhi-3-2-7-engyanru<\/a><\/td><\/tr>
sOdhi<\/td>having fully radiant form<\/td>thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td><\/tr>
sOdhi<\/td>having divine splendour<\/td>thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td><\/tr>
sOdhi<\/td>having a radiant divine form<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
sOdhikku<\/td>having fully radiant form<\/td>thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td><\/tr>
sOdhiyAgi<\/td>being the one with a radiant form<\/td>thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td><\/tr>
sOdhiyai<\/td>one who is having splendour<\/td>thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td><\/tr>
sOdhiyai<\/td>having radiance<\/td>thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td><\/tr>
sOdhiyAy<\/td>having a divine body which is filled with radiance<\/td>thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td><\/tr>
sOdhiyOdu<\/td>with divine radiance<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
sol<\/td>mercifully spoken by<\/td>thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td><\/tr>
sol<\/td>mercifully spoken by<\/td>thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td><\/tr>
sol<\/td>mercifully spoken<\/td>thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td><\/tr>
sol<\/td>mercifully spoke<\/td>thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td><\/tr>
sol<\/td>having words<\/td>thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td><\/tr>
sOlai<\/td>having gardens<\/td>thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td><\/tr>
sOlai<\/td>having garden<\/td>thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td><\/tr>
sOlai<\/td>garden<\/td>thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td><\/tr>
solappadAn<\/td>is not spoken [understood]<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
solla vallArkku<\/td>those who can recite<\/td>thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td><\/tr>
sollAy<\/td>please tell (like you explained to arjuna)<\/td>thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td><\/tr>
solleer<\/td>please tell<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
solli<\/td>speak with the mouth<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
solli<\/td>speak<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
solluvan<\/td>I will say (unable to bear your disastrous situation);<\/td>thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td><\/tr>
sonna<\/td>mercifully spoke<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
sonna<\/td>mercifully spoke<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
sonnAl<\/td>when spoken<\/td>thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td><\/tr>
sonnAl<\/td>if recited<\/td>thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td><\/tr>
sudar<\/td>radiant<\/td>thiruvaimozhi-3-1-5-varundhadha<\/a><\/td><\/tr>
sudar<\/td>radiant<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
sudar<\/td>lamp<\/td>thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td><\/tr>
sudar<\/td>in the form of radiant light<\/td>thiruvaimozhi-3-1-8-masuna<\/a><\/td><\/tr>
sudar<\/td>having radiance (such as saundharyam (overall beauty), lAvaNyam (beauty of specific parts) etc)<\/td>thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td><\/tr>
sudar<\/td>having radiance<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
sudar<\/td>greatly radiant<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
sudar<\/td>(that which will eliminate the enemies) radiant<\/td>thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td><\/tr>
sudar iraNdum enkO<\/td>should I say the two luminous objects (moon and sun)<\/td>thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td><\/tr>
sudar oLi<\/td>very radiant<\/td>thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td><\/tr>
sudar oLi<\/td>(since it is sudhdha sathvam (pure goodness)) very radiant resplendent form<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
sudar oLiyAy ninRa<\/td>standing, greatly radiant, changeless<\/td>thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td><\/tr>
sudarE!<\/td>being in the form of a radiant light<\/td>thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td><\/tr>
sumandh koNdu<\/td>carrying them with attachment<\/td>thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td><\/tr>
sumandhArgatku<\/td>those who carried in their heads (to highlight their qualification)<\/td>thiruvaimozhi-3-3-6-venkatangal<\/a><\/td><\/tr>
sunai nIr<\/td>having water in ponds<\/td>thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td><\/tr>
suriyum<\/td>curly<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
suttu<\/td>molten<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
suvai<\/td>having taste<\/td>thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td><\/tr>
suvai<\/td>having taste<\/td>thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td><\/tr>
suvaiththu<\/td>enjoyed them (wrongly thinking that they have real attraction)<\/td>thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td><\/tr>
suvarggam<\/td>heavenly abode<\/td>thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td><\/tr>
suvarggangaLum<\/td>regions of heaven<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
sUzh<\/td>with<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
sUzh<\/td>to surround (all created objects)<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
sUzh<\/td>surrounded<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
sUzhchchi<\/td>surrounding (everything)<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
sUzhchchi<\/td>method<\/td>thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td><\/tr>
sUzhththu<\/td>covering (the qualities which reap benefits [for them])<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
thA<\/td>give-<\/td>thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td><\/tr>
thadam<\/td>very vast (the hill that will cause emotional changes in sarvESvara who is with SrI mahAlakshmi)<\/td>thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td><\/tr>
thadam<\/td>vast<\/td>thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td><\/tr>
thadam<\/td>vast<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
thadam<\/td>vast<\/td>thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td><\/tr>
thadam<\/td>having space<\/td>thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td><\/tr>
thadam kadal<\/td>in the ocean which is spacious (for reclining)<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
thadam thALum kaiyum kUppi<\/td>folding their hands and legs revealing their submissive nature<\/td>thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td><\/tr>
thadavum<\/td>(where he performed his act of stealing) will seek out to touch him<\/td>thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td><\/tr>
thadindhu<\/td>kill<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
thadu kuttamAy<\/td>doing somersaults<\/td>thiruvaimozhi-3-5\n-3-malaiyai-eduththu<\/a><\/td><\/tr>
thagai allAl<\/td>will stop with a little engagement<\/td>thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td><\/tr>
thAL<\/td>divine feet<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
thAL<\/td>divine feet<\/td>thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td><\/tr>
thAL<\/td>divine feet<\/td>thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td><\/tr>
thAL<\/td>(enjoyable) divine feet<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
thAL paRRi<\/td>holding on to his divine feet tightly<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
thAL paRRi<\/td>being surrendered to the divine feet<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
thalai<\/td>head<\/td>thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td><\/tr>
thalai<\/td>having it as (its) head<\/td>thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td><\/tr>
thalaik koLLa<\/td>to be overwhelmed<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
thalaip pey kAlam<\/td>in the last moments<\/td>thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td><\/tr>
thalaip peyvan<\/td>will I reach?<\/td>thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td><\/tr>
thaLarvu inRiyE<\/td>being complete without relaxing (from his ability to control)<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
thaLir<\/td>cool<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
tham perumAnai<\/td>the distinguished emperor<\/td>thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td><\/tr>
thamakku iraiyA<\/td>to merely fulfill their appetite<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
thAmarai<\/td>lotus like<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
thAmarai<\/td>lotus flower<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
thAmarai<\/td>like a lotus flower<\/td>thiruvaimozhi-3-8-8-kolame<\/a><\/td><\/tr>
thAmarai<\/td>like a lotus<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
thAmaraiyAy<\/td>the lotus seat<\/td>thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
thaN<\/td>naturally cool<\/td>thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td><\/tr>
thaN<\/td>invigorating<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
than<\/td>his distinguished<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
thaN<\/td>having coolness as a quality<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
thaN<\/td>cool (like a bee-hive which is filled with bees, the place which is filled with rAkshasas)<\/td>thiruvaimozhi-3-8-2-nenjame<\/a><\/td><\/tr>
thaN<\/td>cool<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
thaN<\/td>cool<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
thaN<\/td>cool<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
thaN<\/td>cool<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
thAn<\/td>being himself<\/td>thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td><\/tr>
than kOlam<\/td>having his beauty which highlights his supremacy<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
than mUvulagukkum<\/td>due to the relationship with him, to independently enjoy the three types of chEthana and achEthana, like he would do<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
than selvaththai<\/td>the lowly wealth which is considered as one-s own though not\nbelonging to oneself<\/td>thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td><\/tr>
than thALiNaik kIzh<\/td>under his divine feet<\/td>thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td><\/tr>
thAnAy<\/td>being himself<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
thandha<\/td>gave (to reach you)<\/td>thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td><\/tr>
thandhai thAyodu<\/td>(due to seeking for the well-being and to fulfil the desires) being father and mother, with them<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
thaNdu<\/td>gadhA (mace)<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
thAngaL<\/td>those (who have surrendered)<\/td>thiruvaimozhi-3-3-6-venkatangal<\/a><\/td><\/tr>
thangatku<\/td>for their true nature<\/td>thiruvaimozhi-3-3-6-venkatangal<\/a><\/td><\/tr>
thAngu<\/td>being the anchor<\/td>thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td><\/tr>
thani<\/td>unparalleled<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
thani nAyagan<\/td>being the distinguished leader<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
thaniyan<\/td>(though born in same species) one who is totally distinguished, incomparable person<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
thanjam Agiya<\/td>being the refuge (unlike biological mother and father who may abandon their child in specific situations, emperumAn who will never abandon)<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
thanjamAga ilEn<\/td>will not have as my refuge<\/td>thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td><\/tr>
thanmai peRuththi<\/td>making them realize their true nature<\/td>thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td><\/tr>
thannAgavE koNdu<\/td>considering you to be fully existing for him<\/td>thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td><\/tr>
thannai<\/td>oneself (who is as good as asath (achith) due to lack of knowledge about bhagavAn)<\/td>thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td><\/tr>
thannudaich chOdhi<\/td>his distinguished form which is termed as param jyOthi (supreme light)<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
thannudaich chOdhiyil<\/td>his own abode which is indicated by the term -param jyOthi- (supremely radiant abode)<\/td>thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td><\/tr>
thannuL odunga<\/td>to have them rest in a small portion inside him<\/td>thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td><\/tr>
thAnum Ay<\/td>being self (who will always seek out the well-being of oneself)<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
thAr<\/td>wearing divine garland<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
thAragaigaL<\/td>stars etc<\/td>thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td><\/tr>
tharum<\/td>will give.<\/td>thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td><\/tr>
tharum<\/td>will bestow<\/td>thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td><\/tr>
tharum<\/td>will bestow<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
tharum<\/td>while giving<\/td>thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td><\/tr>
tharum<\/td>bestow<\/td>thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td><\/tr>
thatta<\/td>to hit<\/td>thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td><\/tr>
thavaththa<\/td>to be said as the result of (such) penances<\/td>thiruvaimozhi-3-1-5-varundhadha<\/a><\/td><\/tr>
thavi(r)vil<\/td>indestructible<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
thavirndhu<\/td>skipped<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a\n><\/td><\/tr>
thavirndhu<\/td>giving up<\/td>thiruvaimozhi-3-5-10-karumamum<\/a><\/td><\/tr>
thavirththa<\/td>averted<\/td>thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td><\/tr>
thAviya<\/td>you who performed the act of thraivikrama (being victorious over the three worlds)<\/td>thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td><\/tr>
thAviya<\/td>measured<\/td>thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td><\/tr>
thayaradhaRku magan thannai<\/td>SrI rAma, the son of dhaSaratha chakravarthi<\/td>thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td><\/tr>
thAyavanE<\/td>one who nurtures their existence etc<\/td>thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td><\/tr>
thAzhchchi<\/td>engagement in<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
thAzhvar<\/td>divine foot hills<\/td>thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td><\/tr>
theL<\/td>with pristine shine (like his own complexion)<\/td>thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td><\/tr>
thEn<\/td>in honey<\/td>thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td><\/tr>
thEn<\/td>honey (which is fully tasteful)<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
then<\/td>beautiful<\/td>thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td><\/tr>
then ilangai<\/td>in lankA<\/td>thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td><\/tr>
then kurugUr<\/td>the leader of the orderly AzhwArthirunagari<\/td>thiruvaimozhi-3-7-11-adiyongu<\/a><\/td><\/tr>
thennA thenA enRu<\/td>(being joyful as a result of consuming honey) sweet humming<\/td>thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td><\/tr>
thEr kadaviya<\/td>who rode the chariot (as the charioteer)<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
thERal<\/td>honey<\/td>thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td><\/tr>
thEsamO<\/td>thEjas? – Is that anything great?<\/td>thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td><\/tr>
thEva thEvanai<\/td>appearing as the shelter for dhEvas (celestial beings, who wanted to kill rAvaNa)<\/td>thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td><\/tr>
thezhikural<\/td>making great noise<\/td>thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td><\/tr>
thI enkO<\/td>should I say fire (that removes coolness)?<\/td>thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td><\/tr>
thIdhu<\/td>defect (of bestowing the sweetness based on the qualification of the enjoyer)<\/td>thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td><\/tr>
thigaiththu<\/td>being confused<\/td>thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td><\/tr>
thigazhum<\/td>radiant (due to its purity)<\/td>thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td><\/tr>
thiN<\/td>strong<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
thiN koLLa<\/td>firmly<\/td>thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td><\/tr>
thiN thEr<\/td>the firm chariot (which does not go through any change even while reaching the causal region [paramapadham])<\/td>thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td><\/tr>
thiN thOL<\/td>his strong shoulders<\/td>thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td><\/tr>
thIngu<\/td>hurting (in the form of destroying them)<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
thiNindha<\/td>hard<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
thiraL<\/td>large<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
thiripuram seRRavanum<\/td>rudhra who is proud about destroying thripura (the three towns)<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
thirivar<\/td>will do (as their routine)<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
thiriyum<\/td>constantly moving<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
thIrndha<\/td>determined (in ISwara being the upAya (means) and upEya (goal))<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
thiru<\/td>wealth<\/td>thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td><\/tr>
thiru<\/td>in the abode of lakshmI<\/td>thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td><\/tr>
thiru<\/td>beautiful (for those who pursue him as the means and goal)<\/td>thiruvaimozhi-3-5-10-karumamum<\/a><\/td><\/tr>
thiru uruvam<\/td>divine form<\/td>thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td><\/tr>
thirumAlai<\/td>on the one who is being dear to pirAtti (SrI mahAlakshmi) (because of such destruction of demons)<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
thirumAlE<\/td>since you are the lord of SrI mahAlakshmi<\/td>thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
thirumArbanai<\/td>having SrIya:pathithvam (at all stages such as during creation, while taking refuge and while being enjoyed as the goal)<\/td>thiruvaimozhi-3-7-8-nambanai<\/a><\/td><\/tr>
thirumEni<\/td>divine (spiritual) body\/form-s<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
thirunAraNan<\/td>nArAyaNan who is SrImAn<\/td>thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td><\/tr>
thiruniRaththa<\/td>having such complexion<\/td>thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td><\/tr>
thiruththi<\/td>reform them (first by eliminating their hurdles and bestowing them parabhakthi, paragyAnam etc)<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
thiruvEnkatam<\/td>thiruvEnkatam<\/td>thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td><\/tr>
thiruvEnkatam<\/td>in thirumalai (that is glorified for its similarity in form to AdhiSeshan)<\/td>thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td><\/tr>
thiruvEnkatam<\/td>having the name thiruvEnkatam<\/td>thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td><\/tr>
thiruvEnkataththAnai<\/td>thiruvEnkatamudaiyAn<\/td>thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td><\/tr>
thiruvEnkataththu<\/td>residing in thiruvEnkatam<\/td>thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td><\/tr>
thiruvEnkataththu<\/td>in thirumalA thiruvEnkatam<\/td>thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td><\/tr>
thiruvEnkataththu<\/td>due to standing in thirumalai<\/td>thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td><\/tr>
thiruvEnkataththu<\/td>due to residing in thirumalA<\/td>thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td><\/tr>
thiruvEnkataththu<\/td>being present in thirumalA (thiruvEnkatam)<\/td>thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td><\/tr>
thiruvEnkaththAnukku<\/td>one who is firmly staying in thirumalai (where his simplicity is revealed)<\/td>thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td><\/tr>
thiruvEntaththu<\/td>standing on the great thirumalA<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
thIyOdu<\/td>with agni (fire)<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
thodargaLai<\/td>chains<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
thoduvu uNda<\/td>due to stealing and consuming it<\/td>thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td><\/tr>
thol<\/td>since time immemorial<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
thol<\/td>natural (ancient)<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
thol<\/td>natural<\/td>thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td><\/tr>
thol<\/td>natural<\/td>thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td><\/tr>
thol<\/td>natural<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
tholaivu<\/td>from destruction<\/td>thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td><\/tr>
thOLi<\/td>one who is having shoulders<\/td>thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td><\/tr>
thoNdar<\/td>for those who are servitors<\/td>thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td><\/tr>
thoNdar kaNdIr<\/td>those who are servitors of<\/td>thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td><\/tr>
thonmai<\/td>natural helping tendency<\/td>thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td><\/tr>
thOnRi<\/td>appear\/incarnate<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
thOnRinaiyE<\/td>you appeared in front of that elephant<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
thORRak kEdu<\/td>birth and demise<\/td>thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td><\/tr>
thORRam<\/td>appearance<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
thOyvilan<\/td>has no binding unlike them<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
thozha<\/td>experience (not having to follow any regulation such as reaching up to the dhESika (leader\/lord))<\/td>thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td><\/tr>
thozhap paduvAnai<\/td>being perfectly enjoyable<\/td>thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td><\/tr>
thozhap paduvAr<\/td>will be glorified<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
thozhudhu<\/td>rendering service (which is the natural act of true knowledge)<\/td>thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td><\/tr>
thozhudhu Eththum<\/td>will approach and praise<\/td>thiruvaimozhi-3-8-1-mudiyane<\/a><\/td><\/tr>
thozhum<\/td>due to rendering service<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
thozhum<\/td>being approached<\/td>thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td><\/tr>
thozhumbAyArkku<\/td>to those who worship (you)<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
thozhumin<\/td>you surrender unto him<\/td>thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td><\/tr>
thU<\/td>enjoyable (for them)<\/td>thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td><\/tr>
thU maNi<\/td>like a flawless precious stone<\/td>thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td><\/tr>
thudhiththAl<\/td>if they praise<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
thuLavan<\/td>due to the beauty of the thuLasi garland<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
thuLikkum naRum kaNNi<\/td>the beauty of the fragrant garland with flowing honey<\/td>thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td><\/tr>
thuLLAdhAr<\/td>those who do not dance<\/td>thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td><\/tr>
thuLLAdhAr<\/td>by those who do not jump up and down doing somersaults<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
thunbam<\/td>sorrows<\/td>thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td><\/tr>
thunbamum<\/td>sorrow (in the form of dislikes)<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
thuNiththa<\/td>cut off<\/td>thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td><\/tr>
thuRRa<\/td>closely enjoyed<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
thuRRu<\/td>enjoyed<\/td>thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td><\/tr>
thURRuL<\/td>being caught in the quagmire (samsAram – material realm, where one cannot escape from)<\/td>\nthiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td><\/tr>
thUya manaththarAy<\/td>being ananyaprayOjana (exclusively devoted without any ulterior motives, instead of keeping their mind in something other than bhagavAn)<\/td>thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td><\/tr>
thuyakku<\/td>confusion of mind (in the form samSaya (doubt), viparyaya (error))<\/td>thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td><\/tr>
thuyar il<\/td>(since it is spiritual) being opposite to sorrow etc<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
thuyar ilan<\/td>remain free from worldly sorrows<\/td>thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td><\/tr>
thuyaram il sIr<\/td>one who is opposite to all bad aspects and the abode of all auspicious qualities<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
thuyaramE tharu<\/td>that which will give (exclusive distress)<\/td>thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td><\/tr>
thuyarangaL<\/td>difficulties (that block such blissful experience)<\/td>thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td><\/tr>
thuyarangaL seydhu<\/td>engage (devotees and others in his qualities (physical, magnanimity, bravery etc))<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
thuyaril<\/td>in sorrow<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
thuyil<\/td>sleep<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
thuzhAy<\/td>being decorated with divine thuLasi<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
thuzhAy alangal<\/td>decorated with thiruththuzhAy (thuLasi) garland<\/td>thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td><\/tr>
thuzhAy mAttE<\/td>in the divine thuLasi<\/td>thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td><\/tr>
udai Arndha<\/td>fitting with the waist<\/td>thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td><\/tr>
udai nANinan<\/td>being the one who is wearing a waist string on top of the garment<\/td>thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td><\/tr>
udaiyAn<\/td>being the one who is having (appearance and disappearance during specific times as required for his devotees)<\/td>thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td><\/tr>
udaiyAr<\/td>those who have<\/td>thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td><\/tr>
udaiyavan<\/td>one who has<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
udaiyavanai<\/td>one who owns<\/td>thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td><\/tr>
udaiyAy<\/td>having as vehicle<\/td>thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td><\/tr>
udalodum<\/td>with their unchanged bodies (since paramapadham does not get affected by change in time)<\/td>thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td><\/tr>
udambai<\/td>having as form<\/td>thiruvaimozhi-3-1-5-varundhadha<\/a><\/td><\/tr>
udambAy<\/td>having divine form<\/td>thiruvaimozhi-3-1-8-masuna<\/a><\/td><\/tr>
udan ERa<\/td>climb along and go with<\/td>thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td><\/tr>
udanAy<\/td>being together (in all places)<\/td>thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td><\/tr>
ugattu<\/td>noise<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
uL<\/td>in the nature<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
uL kalandhAr<\/td>united with him as ananyaprayOjanar<\/td>thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td><\/tr>
uL ninRa<\/td>being the intrinsic essence<\/td>thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td><\/tr>
uL vanmai thIra<\/td>to destroy his inner strength<\/td>thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td><\/tr>
ulagai<\/td>world<\/td>thiruvaimozhi-3-1-5-varundhadha<\/a><\/td><\/tr>
ulagam<\/td>world<\/td>thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td><\/tr>
ulagam ellAm<\/td>all the worlds<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
ulagam padaiththAn<\/td>of the one who created the world<\/td>thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td><\/tr>
ulagamellAm<\/td>towards all worlds (unlike limiting to a single place [like in krishNAvathAram])<\/td>thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td><\/tr>
ulagangaLum<\/td>for the worlds (where these can be performed)<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
ulagaththu uLLIrgaL<\/td>worldly people<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
ulagellAm<\/td>worlds<\/td>thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td><\/tr>
ulagellAm<\/td>all the worlds<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
ulagEzhum<\/td>all worlds<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
ulagil<\/td>in this world (which is protected by him)<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
ulagil<\/td>in this world (which does not understand his greatness)<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td><\/tr>
ulagil<\/td>in the world<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
ulagil<\/td>in the world<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
ulaginil<\/td>world<\/td>thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td><\/tr>
ulagu<\/td>world<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
ulagu Ezhum<\/td>when all the worlds (which are bound by karma) are endangered during deluge<\/td>thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td><\/tr>
ulakka<\/td>comprehensively<\/td>thiruvaimozhi-3-1-5-varundhadha<\/a><\/td><\/tr>
uLan Aga<\/td>sustaining himself (by these pAsurams in praise)<\/td>thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td><\/tr>
uLan AgavE<\/td>to be existing<\/td>thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td><\/tr>
uLan Aya<\/td>one who permanently presented himself<\/td>thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td><\/tr>
uLLam kuzhaindhu<\/td>having melted heart (for these two aspects of emperumAn)<\/td>thiruvaimozhi-3-5-10-karumamum<\/a><\/td><\/tr>
uLLana<\/td>that are present<\/td>thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td><\/tr>
uLLArai<\/td>the residents<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
uLLaththu<\/td>through the heart<\/td>thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td><\/tr>
uLLIrE<\/td>those who are residing with the intention to enjoybhagavAn<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
ulOgar<\/td>worldly people<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
umbar ulaginil<\/td>in higher worlds (which were created by him)<\/td>thiruvaimozhi-3-7-8-nambanai<\/a><\/td><\/tr>
umbaril<\/td>the leader of nithyasUris<\/td>thiruvaimozhi-3-8-1-mudiyane<\/a><\/td><\/tr>
umizhndha<\/td>and then let it out free [when safe to do so]<\/td>thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td><\/tr>
umizhndhAn thannai<\/td>one who [subsequently] lets them out and protects them<\/td>thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td><\/tr>
umizhndhu<\/td>spitting them out again<\/td>thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td><\/tr>
un<\/td>your (the apt you)<\/td>thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td><\/tr>
un<\/td>your<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
un<\/td>your<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
un<\/td>your<\/td>thiruvaimozhi-3-1-8-masuna<\/a><\/td><\/tr>
un<\/td>your<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
un<\/td>your<\/td>thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td><\/tr>
un<\/td>your<\/td>thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td><\/tr>
Un Akkai idai<\/td>from the body which is made of flesh etc<\/td>thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td><\/tr>
Un malgi<\/td>having more muscles<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
unadhu<\/td>your<\/td>thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td><\/tr>
Unamil<\/td>vast (unlike kaivalyam which is limited)<\/td>thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td><\/tr>
Unamil<\/td>that which lasts till the end of world<\/td>thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td><\/tr>
Unamil<\/td>perennial<\/td>thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td><\/tr>
uNar<\/td>knowing<\/td>thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td><\/tr>
uNarndhavar<\/td>wise<\/td>thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td><\/tr>
uNarvin mUrththi<\/td>one who is naturally self-illuminating;<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
uNarvu aRiyAn thannai<\/td>one who is too great to be known by them<\/td>thiruvaimozhi-3-7-8-nambanai<\/a><\/td><\/tr>
uNda<\/td>drew them inside him<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
uNdu<\/td>protecting by placing it in his stomach<\/td>thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td><\/tr>
uNdu<\/td>make<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
uNdu<\/td>consuming them (during total deluge)<\/td>thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td><\/tr>
uNdu<\/td>consuming them<\/td>thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td><\/tr>
uNdu<\/td>consuming it (when the danger of deluge occurred)<\/td>thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td><\/tr>
unnai<\/td>you (who showed this beauty)<\/td>thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td><\/tr>
unnai<\/td>you (who is the primary saviour)<\/td>thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td><\/tr>
unnai<\/td>you (who is able to eliminate the enemies of your devotees)<\/td>thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td><\/tr>
unnai<\/td>you (who can eliminate my hurdles)<\/td>thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td><\/tr>
unnai<\/td>you<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
unnai<\/td>you<\/td>thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td><\/tr>
unnai<\/td>you<\/td>thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td><\/tr>
unnai<\/td>(such) you<\/td>thiruvaimozhi-3-8-8-kolame<\/a><\/td><\/tr>
unnaiyE<\/td>you only<\/td>thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td><\/tr>
unnaiyE<\/td>exclusively towards you (who is perfectly enjoyable)<\/td>thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td><\/tr>
uNNum<\/td>such as experiencing it (due to seeing enemies)<\/td>thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td><\/tr>
uNNum<\/td>live by eating<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
uRaiginRAnai<\/td>one who is resting<\/td>thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td><\/tr>
uraikka<\/td>to sing\/glorify<\/td>thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td><\/tr>
uraikkinRa<\/td>saying<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
uRaippa<\/td>in abundance<\/td>thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td><\/tr>
uraippadhu<\/td>saying<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
uraiththa<\/td>prepared<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
uraiththa<\/td>mercifully spoken<\/td>thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td><\/tr>
uraiththu<\/td>told<\/td>thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td><\/tr>
uRaivArkku<\/td>for the lord who resides eternally (to be pursued by everyone)<\/td>thiruvaimozhi-3-3-6-venkatangal<\/a><\/td><\/tr>
Urdhi paNNi<\/td>conduct<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
Urndhu<\/td>rode him with great urgency<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
Urndhu<\/td>ride<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
uRRu<\/td>one who is having<\/td>thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td><\/tr>
uruvai<\/td>form<\/td>thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td><\/tr>
uththamargatku<\/td>for the best bhAgavathas (who are most knowledgeable)<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
uyak koNdu<\/td>uplifting (by bestowing knowledge etc)<\/td>thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td><\/tr>
uyara<\/td>having greatness (as said in chAndhOgya upanishath -viSwatha: prushtEshu sarvatha: prushtEshu- (paramapadham which is greater than vyashti srushti and samashti srushti))<\/td>thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td><\/tr>
uyir<\/td>types of life forms<\/td>thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td><\/tr>
uyir<\/td>AthmA (which was going to be finished due to grief)<\/td>thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td><\/tr>
uyirin<\/td>AthmA-s<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
uyirin mEl<\/td>that which is unnatural and cause of bondage for the AthmA<\/td>thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td><\/tr>
uyirkku<\/td>for creatures<\/td>thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td><\/tr>
uykkum<\/td>will make (the chEthana (sentient being) exist for)<\/td>thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td><\/tr>
uymminO<\/td>survive;<\/td>thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td><\/tr>
uyyak koLginRa<\/td>one who would uplift<\/td>thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td><\/tr>
uzhaikkinRa<\/td>suffering<\/td>thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td><\/tr>
uzhalAdhAr<\/td>those who don-t go around everywhere<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
uzhalArthAm<\/td>those who do not<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
uzhalvEn<\/td>me who is suffering (in garbha (womb), naraka (hell) etc)<\/td>thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td><\/tr>
vada<\/td>(for thamizh land) the northern boundary<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
vagai<\/td>method<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
vai<\/td>having sharpness<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
vaidhikan piLLaigaLai<\/td>the four sons of that brAhmaNa<\/td>thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td><\/tr>
vaidhikanum<\/td>and the brAhmaNa<\/td>thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td><\/tr>
vaigalum<\/td>forever<\/td>thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td><\/tr>
vaikka<\/td>to keep<\/td>thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td><\/tr>
vaimmin<\/td>keep<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
vaimmin<\/td>keep<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
vaippArgatku<\/td>to those who place<\/td>thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td><\/tr>
vaiththa<\/td>placed<\/td>thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td><\/tr>
vaiththa<\/td>determined (for you)<\/td>thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td><\/tr>
vaiththAl<\/td>enjoying continuously<\/td>thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td><\/tr>
vaiththu<\/td>as had there<\/td>thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td><\/tr>
vaiththu<\/td>placing<\/td>thiruvaimozhi-3-5-10-karumamum<\/a><\/td><\/tr>
vaiyam<\/td>world<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
vaiyam<\/td>earth<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
vaiyam<\/td>bhUmi (earth)<\/td>thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td><\/tr>
val<\/td>difficult to exhaust<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
val<\/td>difficult to eradicate<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
val<\/td>being tight due to firmness<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
vaLam<\/td>having richness<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
vaLam<\/td>having abundant wealth<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
valam koNda AyiraththuL<\/td>among the thousand pAsurams which have the strength of conveying the meanings<\/td>thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td><\/tr>
valam thAngu<\/td>being carried on the right side<\/td>thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td><\/tr>
vaLanA<\/td>greatly distinguished<\/td>thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td><\/tr>
vaLar<\/td>grown (due to having control by pervading)<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
valaththaiyAy<\/td>one who is having it in his right [hand]<\/td>thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td><\/tr>
vaLLal<\/td>most generous<\/td>thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td><\/tr>
vaLLal<\/td>as greatly generous persons<\/td>thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td><\/tr>
vallAr<\/td>those who can practice<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
vallavar<\/td>one who can recite (along with meditating upon the meanings)<\/td>thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td><\/tr>
vAmanA<\/td>Oh vAmana!<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
vAmanan<\/td>SrI vamAnan<\/td>thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td><\/tr>
vambar<\/td>those who never lose their freshness<\/td>thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td><\/tr>
vambu<\/td>having freshness<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
vammin<\/td>come here (giving up praising others);<\/td>thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td><\/tr>
vammin<\/td>come<\/td>thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td><\/tr>
vAn<\/td>best<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
vAn kavi koNdu<\/td>with best poems<\/td>thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td><\/tr>
vAn kOlaththu<\/td>being decorated with great knowledge etc<\/td>thiruvaimozhi-3-1-8-masuna<\/a><\/td><\/tr>
vaN kurugUrch chatakOpan<\/td>nammAzhwAr, the leader of beautiful AzhwArthirunagari<\/td>thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td><\/tr>
vaN SatakOpan<\/td>nammAzhwAr<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
vAnam<\/td>upper regions<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
vAnamum<\/td>(the wise) nithyasUris [eternally free souls who are residents of the spiritual realm], without any distinction<\/td>thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td><\/tr>
vANanai<\/td>of bANAsura<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
vANanai<\/td>bANa<\/td>thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td><\/tr>
vaNangi<\/td>(being won over by these enjoyable aspects) worshipping him,<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
vaNangiRRilEn<\/td>did not worship (as said in thiruvAimozhi 1.3.5 -vaNakkudaith thavaneRi-)<\/td>thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td><\/tr>
vAnavar<\/td>their<\/td>thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td><\/tr>
vAnavar<\/td>their<\/td>thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td><\/tr>
vAnavar<\/td>their<\/td>thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td><\/tr>
vAnavar<\/td>of the nithyasUris (who came there to enjoy such qualities)<\/td>thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td><\/tr>
vAnavar<\/td>nithyasUris (eternally free souls of parampadham)<\/td>thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td><\/tr>
vAnavar<\/td>nithyasUris<\/td>thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td><\/tr>
vAnavar<\/td>for all dhEvas<\/td>thiruvaimozhi-3-4-6-palenko<\/a><\/td><\/tr>
vAnavar<\/td>dhEvas (who are engaged in enjoyment)<\/td>thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td><\/tr>
vAnavar<\/td>dhEvas (celestial beings)<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
vAnavar Isan<\/td>with the supremacy to rule over the nithyasUris (eternal residents of paramapadham)<\/td>thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td><\/tr>
vAnavar Isanai<\/td>the lord who gives out the same experience that is given to nithyasUris<\/td>thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td><\/tr>
vAnavar kOnodum<\/td>with sEnai mudhaliyAr (vishwaksEna – who is their leader)<\/td>thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td><\/tr>
vAnavar kOnodum<\/td>along with (their leader) sEnai mudhaliyAr (vishvaksEnar)<\/td>thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td><\/tr>
vAnavar nAttaiyum<\/td>the spiritual realm which is owned by nithyasUris<\/td>thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td><\/tr>
vAnavar tham<\/td>(as a result of that) to be glorified by nithyasUris<\/td>thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td><\/tr>
vAnavar thammai<\/td>celestial beings (who have their individual positions)<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
vAnavarkku<\/td>of nithyaSUris<\/td>thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td><\/tr>
vandha<\/td>come<\/td>thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td><\/tr>
vandhAy pOlE<\/td>as you came (for prahlAdha, gajEndhra)<\/td>thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td><\/tr>
vandhu<\/td>coming and standing (in front of me assuming a particular form)<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
vandhu<\/td>come (giving up this situation)<\/td>thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td><\/tr>
vandhu<\/td>come<\/td>thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td><\/tr>
vandhu edhirndha<\/td>came and stood against<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
vandhum<\/td>even if appeared<\/td>thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td><\/tr>
vaNdu<\/td>bumble bees<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
vaNdu<\/td>beetles<\/td>thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td><\/tr>
vAngum<\/td>take away the life<\/td>thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td><\/tr>
vanjanE<\/td>Oh mischievous one!<\/td>thiruvaimozhi-3-8-2-nenjame<\/a><\/td><\/tr>
vanmai udaiya<\/td>having hardness (without being attracted to such beautiful emperumAn)<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
vaNNA!<\/td>oh one who is having the form!<\/td>thiruvaimozhi-3-8-1-mudiyane<\/a><\/td><\/tr>
vaNNam<\/td>form<\/td>thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td><\/tr>
vaNNan<\/td>sarvESvaran, having such nature<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
vaNNan<\/td>one who is having complexion<\/td>thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td><\/tr>
vaNNan<\/td>having complexion<\/td>thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td><\/tr>
vaNNan<\/td>having a form<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
vaNNan<\/td>form<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
vaNNan<\/td>being the one with the form<\/td>thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td><\/tr>
vaNNan thannai<\/td>being the one with such complexion<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
vaNNanai<\/td>having the form<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
vaNNanai<\/td>having form<\/td>thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td><\/tr>
vaNNanan<\/td>having form (which is SubhASrayam (auspicious refuge))<\/td>thiruvaimozhi-3-5-10-karumamum<\/a><\/td><\/tr>
vaNNaRku<\/td>for the who is having (radiant) form<\/td>thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td><\/tr>
vAr<\/td>falling<\/td>thiruvaimozhi-3-5-8-var-punal<\/a><\/td><\/tr>
varai<\/td>end<\/td>thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td><\/tr>
varambu<\/td>limit<\/td>thiruvaimozhi-3-1-5-varundhadha<\/a><\/td><\/tr>
varum kol<\/td>would he come?<\/td>thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td><\/tr>
varumaiyum immaiyum<\/td>in aihika (of this world – material realm – samsAram) and Amushmika (belonging to the other world – spiritual realm – paramapadham)<\/td>thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td><\/tr>
varundhAdha<\/td>not attainable without great efforts<\/td>thiruvaimozhi-3-1-5-varundhadha<\/a><\/td><\/tr>
varundhAdha<\/td>natural instead of attaining through efforts<\/td>thiruvaimozhi-3-1-5-varundhadha<\/a><\/td><\/tr>
varundhAdhE<\/td>would it not worry?<\/td>thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td><\/tr>
varundhi<\/td>grieving<\/td>thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td><\/tr>
varungAlam nigazhkAlam kazhikAlamAy<\/td>being present in all times (future, present and past)<\/td>thiruvaimozhi-3-1-5-varundhadha<\/a><\/td><\/tr>
vAsagam<\/td>words in praise of your glories<\/td>thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td><\/tr>
vAsagamE<\/td>speech only<\/td>thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td><\/tr>
vattaththu<\/td>in earth<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
vattaththu<\/td>earth<\/td>thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td><\/tr>
vAy<\/td>having lips<\/td>thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td><\/tr>
vAy koNdu<\/td>with my mouth which is the sensory organ for speech (which is meant to praise the apt emperumAn)<\/td>thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td><\/tr>
vAy uLLum<\/td>in speech<\/td>thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td><\/tr>
vayal<\/td>crop-fields<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
vAyan<\/td>one who is having lips\/mouth<\/td>thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td><\/tr>
vAyan<\/td>having gentle smile in the lips<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
vayiram<\/td>diamond<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
vAyndha<\/td>good<\/td>thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td><\/tr>
vAyu enkO<\/td>should I say air (which is the cause for prANa (vital air) etc)?<\/td>thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td><\/tr>
vAzh<\/td>(leaving that) eternally residing<\/td>thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td><\/tr>
vAzhchchi<\/td>living such life (of being subservient to you)<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
vazhi<\/td>way (to escape)<\/td>thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td><\/tr>
vazhi<\/td>going in its ways (that adds bondage)<\/td>thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td><\/tr>
vazhip pattAl<\/td>if he engages in serving you in the form of praising your greatness<\/td>thiruvaimozhi-3-1-8-masuna<\/a><\/td><\/tr>
vazhiyai<\/td>kainkaryam (service) which is the path<\/td>thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td><\/tr>
vAzhththuvan<\/td>will praise?<\/td>thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td><\/tr>
vAzhththuvAr<\/td>those who praise you<\/td>thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td><\/tr>
vazhudhi nAdan<\/td>being the leader of thiruvazhudhi nAdu (AzhwArthirunagari region)<\/td>thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td><\/tr>
vAzhum<\/td>living (enjoying AzhwAr-s greatness)<\/td>thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td><\/tr>
vazhuvilA<\/td>without leaving anything<\/td>thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td><\/tr>
vAzhvar<\/td>live gloriously (in such servitude)<\/td>thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td><\/tr>
vAzhvu<\/td>the glorious wealth of kainkaryam (which AzhwAr prayed for)<\/td>thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td><\/tr>
vEdham mudhalvanai<\/td>the primary lord whose distinguished incarnations are revealed in vEdham [as said in purusha sUktham -ajAyamAna: – – (the unborn, assumes many births) etc]<\/td>thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td><\/tr>
vEdhiyanai<\/td>one who is known through vEdhams<\/td>thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td><\/tr>
vEdhiyar<\/td>vaidhika-s [those who go by the vEdhas andn SAsthras]<\/td>thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td><\/tr>
veLip pattu<\/td>appearing with inclination to create<\/td>thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td><\/tr>
veLippattu<\/td>manifesting himself (so that his divine form which is beyond perception becomes visible for samsAris (worldly people))<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
vem<\/td>that which leads to a pitiable state (after having acquired knowledge)<\/td>thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td><\/tr>
vem samaththu<\/td>in the heated battle<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
vENdiRRu ellAm<\/td>whatever we prayed for<\/td>thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td><\/tr>
vENdum uruvu<\/td>forms (as desired by him) that are\ndear to him<\/td>thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td><\/tr>
vEnkataththu<\/td>in thirumalai<\/td>thiruvaimozhi-3-3-6-venkatangal<\/a><\/td><\/tr>
veNNey<\/td>butter<\/td>thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td><\/tr>
vEr<\/td>with its traces<\/td>thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td><\/tr>
vEyagam pAl<\/td>placed inside bamboo hut<\/td>thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td><\/tr>
vEyin<\/td>when compared to bamboo (for freshness, roundness, smoothness)<\/td>thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td><\/tr>
vidAdhu<\/td>without any break<\/td>thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td><\/tr>
vidai<\/td>bull<\/td>thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td><\/tr>
vIdhigaL thORum<\/td>in all streets<\/td>thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td><\/tr>
vIdila<\/td>uninterrupted<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
vIdu<\/td>bliss of liberation<\/td>thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td><\/tr>
vIdu inRi<\/td>without break<\/td>thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td><\/tr>
vIdum<\/td>mOkshAnandham (the bliss of liberation which is acquired by serving him)<\/td>thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td><\/tr>
vIdum<\/td>mOkshAnandham (bliss of liberation)<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
viduththu<\/td>revealing (like the moon will rise softly, releasing the beautiful shining smile (of the intact teeth) and the beauty of the lips)<\/td>thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td><\/tr>
viduththum ilEn<\/td>did not give up (by engaging in thapa (penance), gyAna (knowledge), sama (good qualities) etc)<\/td>thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td><\/tr>
vikirutham seydhu<\/td>performs [wondrous] activities (to make others think of him to be one among those species he is born in)<\/td>thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td><\/tr>
vil<\/td>SrI SArnga bow<\/td>thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td><\/tr>
viLakkam<\/td>lamp<\/td>thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td><\/tr>
viLangu<\/td>effect of fire (due to its radiance)<\/td>thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td><\/tr>
villiyai<\/td>the archer<\/td>thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td><\/tr>
vinai<\/td>suffering of not attaining the desired results<\/td>thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td><\/tr>
vinai<\/td>source for sins<\/td>thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td><\/tr>
vinai<\/td>sins<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
vinai<\/td>karma (in the form of puNya and pApa)<\/td>thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td><\/tr>
vinai<\/td>hurdles that are sins (that stop experiencing the leader)<\/td>thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td><\/tr>
vinai<\/td>great sins<\/td>thiruvaimozhi-3-5-2-than-kadal<\/a><\/td><\/tr>
vinai<\/td>due to the sins (that are the hurdles for attaining such goal)<\/td>thiruvaimozhi-3-2-7-engyanru<\/a><\/td><\/tr>
vinaigaLai<\/td>sins<\/td>thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td><\/tr>
vinaigaLai<\/td>karmas (which cause them)<\/td>thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td><\/tr>
vinaigaLAy<\/td>being the controller of karmas in the form of puNya (virtue) and pApa (vice)<\/td>thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td><\/tr>
vinaiyil<\/td>not matching the effort<\/td>thiruvaimozhi-3-4-6-palenko<\/a><\/td><\/tr>
viNNavar<\/td>for the residents of paramapadham<\/td>thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td><\/tr>
viNNavar thAdhaiyai<\/td>the supreme lord who is the cause of sustenance for nithyasUris<\/td>thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td><\/tr>
viNNOr<\/td>eternally enjoyable for nithyasUris (eternally free residents of paramapadham)<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
virOdham<\/td>inimical (to your desire);<\/td>thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td><\/tr>
vIRu<\/td>being great\/distinct (since he is the one who gives shelter to all)<\/td>thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td><\/tr>
virumbum<\/td>desire<\/td>thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td><\/tr>
virumbuvar<\/td>be desired<\/td>thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td><\/tr>
visumbu<\/td>AkASam (ether\/space)<\/td>thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td><\/tr>
vittAl<\/td>throw<\/td>thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td><\/tr>
vIya<\/td>to destroy<\/td>thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td><\/tr>
vIya<\/td>to be killed<\/td>thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td><\/tr>
vIya<\/td>to be finished<\/td>thiruvaimozhi-3-7-11-adiyongu<\/a><\/td><\/tr>
viyappAya<\/td>surprising to see qualities, activities etc (when seen in others)<\/td>thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td><\/tr>
viyappE<\/td>is it surprising?<\/td>thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td><\/tr>
viyappillA<\/td>nothing unusual (in bhagavAn-s case)<\/td>thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td><\/tr>
vIyumARu<\/td>to destroy<\/td>thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td><\/tr>
vizhu<\/td>excellent (since auspicious)<\/td>thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td><\/tr>
vizhumiya<\/td>best<\/td>thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td><\/tr>
vizhunga vallAnai<\/td>one who has the power to protect them by swallowing them<\/td>thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td><\/tr>
vizhungum<\/td>consuming [enjoying]<\/td>thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td><\/tr>
yAn<\/td>me (who is caught in this)<\/td>thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td><\/tr>
yAn<\/td>I (who used the senses whichwere supposed to be favourable towards you, against you)<\/td>thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td><\/tr>
yAn<\/td>I (who is exclusive servitor of him)<\/td>thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td><\/tr>
yAn<\/td>I (who have not done this before)<\/td>thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td><\/tr>
yAn<\/td>I (who has taken refuge of the complete lord)<\/td>thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td><\/tr>
yAn<\/td>I (who cannot survive without your beauty)<\/td>thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td><\/tr>
yAn<\/td>I (who am immersed in bhagavAn, who is complete)<\/td>thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td><\/tr>
yAn<\/td>I (who am enjoying)<\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td><\/tr>
yAn<\/td>I<\/td>thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td><\/tr>
yAn<\/td>I<\/td>thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td><\/tr>
yAn<\/td>I<\/td>thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td><\/tr>
yAn<\/td>I<\/td>thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td><\/tr>
yAn<\/td>I<\/td>thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td><\/tr>
yAn<\/td>I<\/td>thiruvaimozhi-3-10-6-thuyaril-sudaro\nli<\/a><\/td><\/tr>
yAn<\/td>I<\/td>thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td><\/tr>
yAn<\/td>I<\/td>thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td><\/tr>
yArkkum<\/td>even for the most knowledgeable persons<\/td>thiruvaimozhi-3-7-8-nambanai<\/a><\/td><\/tr>
yAvaiyum<\/td>all achEthana (insentient objects)<\/td>thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td><\/tr>
yAvaiyum<\/td>all achEthana (insentient objects)<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
yavan<\/td>that emperumAn<\/td>thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td><\/tr>
yAvarum<\/td>everyone<\/td>thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td><\/tr>
yavarum<\/td>all chEthana (sentient entities)<\/td>thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td><\/tr>
yavarum<\/td>all chEthana (sentient entities)<\/td>thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td><\/tr>
yOgu<\/td>through yOga<\/td>thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

Sorted by pAsuram Word Meaning pAsuram a that nectar’s thiruvaimozhi-3-4-5-achchudhan-amalan a that thiruvaimozhi-3-2-10-thalaippey-kalam achchudhan one who is having sweetness that never lets go of those who enjoy him thiruvaimozhi-3-4-5-achchudhan-amalan achchudhan not having any loss\/decay (in his nature, qualities etc) thiruvaimozhi-3-4-4-sadhi-manikkam achchudhan thannai one who is having the nature of not abandoning his devotees thiruvaimozhi-3-6-8-thuyarame-tharu achchudhanai … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,43,47],"tags":[],"class_list":["post-48283","post","type-post","status-publish","format-standard","hentry","category-glossary","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48283","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48283"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48283\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48283"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48283"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48283"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}