{"id":48279,"date":"2022-11-14T23:59:55","date_gmt":"2022-11-14T23:59:55","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=48279"},"modified":"2022-11-14T23:59:55","modified_gmt":"2022-11-14T23:59:55","slug":"glossary-word-thiruvaimozhi-1","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/glossary-word-thiruvaimozhi-1\/","title":{"rendered":"Glossary\/Dictionary by Word \u2013 thiruvAimozhi \u2013 1st centum"},"content":{"rendered":"\n

Sorted by pAsuram<\/a><\/p>\n\n\n\n

Word<\/th>Meaning<\/th>pAsuram<\/th><\/tr><\/thead>
a<\/td>such (even more beautiful than in paramapadham)<\/td>thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi<\/a><\/td><\/tr>
A A enRu<\/td>Feeling for my separation and crying out -alas! alas!-<\/td>thiruvAimozhi \u2013 1.4.1 anjiRaiya madanArAy<\/a><\/td><\/tr>
a(k)<\/td>one with such glories<\/td>thiruvaimozhi-1-10-1-poruma-nilpadai<\/a><\/td><\/tr>
adaindha<\/td>(by all means) rich<\/td>thiruvaimozhi-1-7-11-kudainthu-vandunnum<\/a><\/td><\/tr>
adaiya<\/td>attaining the goal<\/td>thiruvAimozhi \u2013 1.1.5 \u2013 avaravar thamathamathu<\/a><\/td><\/tr>
adal<\/td>being war-ready (towards the enemies of the devotees)<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
adanga<\/td>everything without leaving out even a single entity<\/td>thiruvAimozhi \u2013 1.2.7 \u2013 adangu ezhil<\/a><\/td><\/tr>
adangu<\/td>be immersed<\/td>thiruvAimozhi \u2013 1.2.6 \u2013 paRRu ilan<\/a><\/td><\/tr>
adangu ezhil<\/td>fully beautiful<\/td>thiruvAimozhi \u2013 1.2.7 \u2013 adangu ezhil<\/a><\/td><\/tr>
adangu ezhil<\/td>beautifully subservient<\/td>thiruvAimozhi \u2013 1.2.7 \u2013 adangu ezhil<\/a><\/td><\/tr>
adanguga<\/td>become a part of it.<\/td>thiruvAimozhi \u2013 1.2.7 \u2013 adangu ezhil<\/a><\/td><\/tr>
adhan nEr<\/td>fitting\/suitable<\/td>thiruvAimozhi \u2013 1.2.3 \u2013 nIr numathu<\/a><\/td><\/tr>
adhan uL<\/td>(to create brahmA et al) inside that<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
adhanuLLE<\/td>inside that<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
Adhi<\/td>eternal since he is the cause of everything<\/td>thiruvAimozhi \u2013 1.3.5 \u2013 piNakkaRa aRuvagai<\/a><\/td><\/tr>
Adhi<\/td>one who is the cause for their existence etc.,<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
Adhi<\/td>being the cause for their sustenance, etc<\/td>thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi<\/a><\/td><\/tr>
Adhik kozhundhai<\/td>being the leader (who sustains them etc)<\/td>thiruvaimozhi-1-7-4-mayarvu-ara<\/a><\/td><\/tr>
adhipathi<\/td>infinite (unchallengable) master<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
Adhiyai<\/td>being the primary\/leader<\/td>thiruvaimozhi-1-7-9-amarar-muzhumudhal<\/a><\/td><\/tr>
adhu<\/td>an animal\/bird\/insentient that is far away<\/td>thiruvAimozhi \u2013 1.1.4 \u2013 nAm avan<\/a><\/td><\/tr>
adhu<\/td>that kaivalya mOksham which is enjoyment of oneself<\/td>thiruvAimozhi \u2013 1.2.5 \u2013 aRRathu paRRu<\/a><\/td><\/tr>
adhu<\/td>that<\/td>thiruvAimozhi \u2013 1.3.2 \u2013 eLivarum iyalvinan<\/a><\/td><\/tr>
adhuvE<\/td>can he do that?<\/td>thiruvaimozhi-1-9-6-mayan-en<\/a><\/td><\/tr>
adi<\/td>to the divine feet<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
Adi<\/td>occurring<\/td>thiruvAimozhi \u2013 1.4.9 \u2013 nAdAtha malar<\/a><\/td><\/tr>
adi adaivargaL<\/td>approach, take shelter<\/td>thiruvAimozhi \u2013 1.1.5 \u2013 avaravar thamathamathu<\/a><\/td><\/tr>
adi mEl<\/td>on the lotus feet (which removes sorrows)<\/td>thiruvAimozhi \u2013 1.1.11 \u2013 kara visumbu<\/a><\/td><\/tr>
adigaL tham<\/td>unto the swAmi (master)<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
adippOdhu<\/td>lotus feet<\/td>thiruvAimozhi \u2013 1.3.10 \u2013 thuyakkaRu mathiyil<\/a><\/td><\/tr>
adisil<\/td>rice\/food<\/td>thiruvAimozhi \u2013 1.4.8 \u2013 nIyalaiyE siRupUvAy<\/a><\/td><\/tr>
adiyArai<\/td>for his inseparable devotees<\/td>thiruvAimozhi \u2013 1.5.7 \u2013 adiyEn siRiya<\/a><\/td><\/tr>
adiyarai<\/td>(bhagavAn-s distinctive) sEshabhUthar (servitors)<\/td>thiruvaimozhi-1-7-2-vaippam-maruntham<\/a><\/td><\/tr>
adiyavarkku<\/td>for devotees<\/td>thiruvAimozhi \u2013 1.3.1 \u2013 paththudai adiyavar<\/a><\/td><\/tr>
adiyEn<\/td>I who have (unconditional\/eternal) relationship (with you)<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
adiyEn<\/td>me<\/td>thiruvAimozhi \u2013 1.5.7 \u2013 adiyEn siRiya<\/a><\/td><\/tr>
adiyEn<\/td>being his servitor<\/td>thiruvAimozhi \u2013 1.5.7 \u2013 adiyEn siRiya<\/a><\/td><\/tr>
Adu<\/td>occurring\/travelling<\/td>thiruvAimozhi \u2013 1.4.9 \u2013 nAdAtha malar<\/a><\/td><\/tr>
adu<\/td>destroying (enemies of his devotees)<\/td>thiruvAimozhi \u2013 1.6.10 \u2013 kadivAr thIya<\/a><\/td><\/tr>
adum<\/td>torturing<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
Adum<\/td>will dance<\/td>thiruvAimozhi \u2013 1.6.3 \u2013 Idum eduppum<\/a><\/td><\/tr>
Adum<\/td>dancing up and down (out of love)<\/td>thiruvAimozhi \u2013 1.6.4 \u2013 aNangu ena<\/a><\/td><\/tr>
Adum<\/td>be joyfully engaged<\/td>thiruvaimozhi-1-8-1-odum-pulleri<\/a><\/td><\/tr>
agalam<\/td>around<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
agalAn<\/td>being inseparable<\/td>thiruvaimozhi-1-9-7-tholinai-melum<\/a><\/td><\/tr>
agalil<\/td>for those who leave him (after being fulfilled with ulterior benefits)<\/td>thiruvaimozhi-1-7-10-agalil-agalum<\/a><\/td><\/tr>
agalum<\/td>he also will be interested in leaving them (since there is nothing more to do)<\/td>thiruvaimozhi-1-7-10-agalil-agalum<\/a><\/td><\/tr>
agalvadhuvO vidhi<\/td>Is staying away the right thing to do?<\/td>thiruvAimozhi \u2013 1.4.2 \u2013 enseyya thAmaraikkaN<\/a><\/td><\/tr>
agalvikka<\/td>to separate from him<\/td>thiruvaimozhi-1-7-8-ennai-negizhkkilum<\/a><\/td><\/tr>
agaththanan<\/td>residing within the devotees<\/td>thiruvAimozhi \u2013 1.3.2 \u2013 eLivarum iyalvinan<\/a><\/td><\/tr>
agaththanan<\/td>having descended\/incarnated<\/td>thiruvAimozhi \u2013 1.3.9 \u2013 valaththanan thiripuram<\/a><\/td><\/tr>
Agiyum<\/td>being their existence (by sustaining them)<\/td>thiruvaimozhi-1-9-1-ivaiyum-avaiyum<\/a><\/td><\/tr>
Agum<\/td>that occur<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
Agum<\/td>happens<\/td>thiruvaimozhi-1-10-1-poruma-nilpadai<\/a><\/td><\/tr>
ahdhu<\/td>that<\/td>thiruvAimozhi \u2013 1.2.7 \u2013 adangu ezhil<\/a><\/td><\/tr>
aim pulanum<\/td>(with that,) eyes and all other senses (totally five – eyes, ears nose, skin, tongue)<\/td>thiruvaimozhi-1-9-9-kamalak-kannan<\/a><\/td><\/tr>
Akkai<\/td>the remaining life of the current body<\/td>thiruvAimozhi \u2013 1.2.9 \u2013 odunga avan<\/a><\/td><\/tr>
Akkai<\/td>relationship with the body<\/td>thiruvAimozhi \u2013 1.5.7 \u2013 adiyEn siRiya<\/a><\/td><\/tr>
Akkai<\/td>body<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
AkkaigaL<\/td>bodies which are the cause for bondage<\/td>thiruvAimozhi \u2013 1.2.2 \u2013 minnin nilaiyila<\/a><\/td><\/tr>
Akkaiyum<\/td>the word which is the body<\/td>thiruvaimozhi-1-9-8-navinul-ninru<\/a><\/td><\/tr>
Akkam<\/td>growing wealth<\/td>thiruvAimozhi \u2013 1.6.8 \u2013 kazhimin thoNdIrgaL<\/a><\/td><\/tr>
Akki<\/td>one who naturally creates<\/td>thiruvaimozhi-1-9-9-kamalak-kannan<\/a><\/td><\/tr>
Akkiyum<\/td>creating them (during creation)<\/td>thiruvaimozhi-1-9-1-ivaiyum-avaiyum<\/a><\/td><\/tr>
AL seyyum<\/td>to serve<\/td>thiruvAimozhi \u2013 1.6.2 \u2013 madhu Ar<\/a><\/td><\/tr>
alai\nkadal<\/td>the sea with waves<\/td>thiruvAimozhi \u2013 1.3.11 \u2013 amarargaL thozhuthu<\/a><\/td><\/tr>
alaRRuvan<\/td>blabbering his qualities with my mouth<\/td>thiruvAimozhi \u2013 1.3.10 \u2013 thuyakkaRu mathiyil<\/a><\/td><\/tr>
alaRRuvan<\/td>long for it (so it will cause disrepute for him)<\/td>thiruvAimozhi \u2013 1.5.7 \u2013 adiyEn siRiya<\/a><\/td><\/tr>
alavalai<\/td>one who is a constant chatter<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
aLaviakkaN<\/td>measurement of<\/td>thiruvAimozhi \u2013 1.6.10 \u2013 kadivAr thIya<\/a><\/td><\/tr>
aLavilan<\/td>immeasurable and thus distinct from chith (jIvathmA)<\/td>thiruvAimozhi \u2013 1.1.2 \u2013 mananagamalamaRa<\/a><\/td><\/tr>
aLavu<\/td>boundary<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
aLavu<\/td>in pramANams (which are decorated properly in poetic metrics)<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
aLavu iRandhu<\/td>being naturally unlimited<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
aLi<\/td>coolness (attribute of water)<\/td>thiruvAimozhi \u2013 1.1.11 \u2013 kara visumbu<\/a><\/td><\/tr>
aLikkum<\/td>fulfilling their desires<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
Alilai<\/td>on banyan leaf<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
aLivarum<\/td>naturally helpful<\/td>thiruvAimozhi \u2013 1.3.2 \u2013 eLivarum iyalvinan<\/a><\/td><\/tr>
aLiyaththAy<\/td>one who has the characteristics to bless\/give me<\/td>thiruvAimozhi \u2013 1.4.1 anjiRaiya madanArAy<\/a><\/td><\/tr>
alladhu<\/td>not, different from<\/td>thiruvAimozhi \u2013 1.2.4 \u2013 illathum uLLathum<\/a><\/td><\/tr>
allum<\/td>in the night<\/td>thiruvaimozhi-1-10-8-selva-naranan<\/a><\/td><\/tr>
ALum<\/td>ruling over (protecting)<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
ALum<\/td>accepting service<\/td>thiruvaimozhi-1-9-10-nerriyul-ninru<\/a><\/td><\/tr>
am<\/td>hEya prathibatan (rivalling all inauspicious aspects)<\/td>thiruvAimozhi \u2013 1.3.5 \u2013 piNakkaRa aRuvagai<\/a><\/td><\/tr>
am<\/td>(beautiful) highlighting the supremacy<\/td>thiruvAimozhi \u2013 1.6.2 \u2013 madhu Ar<\/a><\/td><\/tr>
am<\/td>(naturally) beautiful<\/td>thiruvaimozhi-1-8-9-sangu-chakkaram<\/a><\/td><\/tr>
am<\/td>beautiful (due to its assisting in incarnations)<\/td>thiruvaimozhi-1-9-2-suzhal-palapala<\/a><\/td><\/tr>
am<\/td>most beautiful that makes others see him always<\/td>thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi<\/a><\/td><\/tr>
am kodu<\/td>most cruel<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
am siRai aRuvar<\/td>will destroy that prison<\/td>thiruvAimozhi \u2013 1.3.11 \u2013 amarargaL thozhuthu<\/a><\/td><\/tr>
am siRaiya<\/td>having beautiful wings\/feathers which will help fulfil my desire<\/td>thiruvAimozhi \u2013 1.4.1 anjiRaiya madanArAy<\/a><\/td><\/tr>
am thuzhAyk kaNNi punaindhAn thannai<\/td>the one who is having the attribute of wearing beautiful thuLasi garland<\/td>thiruvAimozhi \u2013 1.5.7 \u2013 adiyEn siRiya<\/a><\/td><\/tr>
amaindhu<\/td>present<\/td>thiruvAimozhi \u2013 1.3.2 \u2013 eLivarum iyalvinan<\/a><\/td><\/tr>
amaiththu<\/td>created them<\/td>thiruvAimozhi \u2013 1.1.8 \u2013 surar aRivaru nilai<\/a><\/td><\/tr>
amaivu<\/td>leading to result<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
amaivu<\/td>position<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
amaivu<\/td>intelligent<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
amaivu<\/td>position<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
amaivu<\/td>apt<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
amalam<\/td>(starting with them) having abundant goodness<\/td>thiruvaimozhi-1-9-9-kamalak-kannan<\/a><\/td><\/tr>
amalangaLAga<\/td>eliminating the dirt such as ignorance etc<\/td>thiruvaimozhi-1-9-9-kamalak-kannan<\/a><\/td><\/tr>
amar<\/td>well-fit<\/td>thiruvAimozhi \u2013 1.3.11 \u2013 amarargaL thozhuthu<\/a><\/td><\/tr>
amar<\/td>having<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
amara<\/td>becoming fit (to be only existing for emperumAn)<\/td>thiruvaimozhi-1-7-9-amarar-muzhumudhal<\/a><\/td><\/tr>
amara<\/td>being together (without separation)<\/td>thiruvaimozhi-1-7-9-amarar-muzhumudhal<\/a><\/td><\/tr>
amarar<\/td>nithyasUris – residents of parampadham who eternally enjoy bhagavAn<\/td>thiruvAimozhi \u2013 1.6.4 \u2013 aNangu ena<\/a><\/td><\/tr>
amarar<\/td>nithyasUris<\/td>thiruvaimozhi-1-7-8-ennai-negizhkkilum<\/a><\/td><\/tr>
amarar<\/td>nithyasUris-<\/td>thiruvaimozhi-1-7-9-amarar-muzhumudhal<\/a><\/td><\/tr>
amararai<\/td>dhEvas<\/td>thiruvAimozhi \u2013 1.3.10 \u2013 thuyakkaRu mathiyil<\/a><\/td><\/tr>
amarargaL<\/td>nithyasUris who eternally enjoy bhagavAn<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
amarargaL<\/td>those dhEvas who wanted to get a medicine [nectar] to become immortal<\/td>thiruvAimozhi \u2013 1.3.11 \u2013 amarargaL thozhuthu<\/a><\/td><\/tr>
amarargaL<\/td>for the nithya sUris<\/td>thiruvaimozhi-1-7-4-mayarvu-ara<\/a><\/td><\/tr>
amarargaL<\/td>for the nithyasUris<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
amarargatku<\/td>for the dhEvas (who desired immortality)<\/td>thiruvAimozhi \u2013 1.6.6 \u2013 amutham amarargatku<\/a><\/td><\/tr>
amararkku<\/td>to the dhEvathAs<\/td>thiruvAimozhi \u2013 1.1.8 \u2013 surar aRivaru nilai<\/a><\/td><\/tr>
amararkku<\/td>for the dhEvas<\/td>thiruvaimozhi-1-7-9-amarar-muzhumudhal<\/a><\/td><\/tr>
amararOdu senRu<\/td>equaling nithyasUris<\/td>thiruvAimozhi \u2013 1.3.11 \u2013 amarargaL thozhuthu<\/a><\/td><\/tr>
amararum<\/td>dhEvas starting with brahmA<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
amararum ellAm<\/td>all dhEvathAs<\/td>thiruvaimozhi-1-9-10-nerriyul-ninru<\/a><\/td><\/tr>
amarndhu<\/td>being situated firmly without expecting any other results<\/td>thiruvAimozhi \u2013 1.3.10 \u2013 thuyakkaRu mathiyil<\/a><\/td><\/tr>
Amavai<\/td>future aspects<\/td>thiruvAimozhi \u2013 1.1.4 \u2013 nAm avan<\/a><\/td><\/tr>
ammA mUrththiyai<\/td>one who has that distinct and beautiful form<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
ammAn<\/td>nirupAdhika swAmy (unconditional master)<\/td>thiruvaimozhi-1-8-1-odum-pulleri<\/a><\/td><\/tr>
ammAn<\/td>master-s<\/td>thiruvaimozhi-1-8-4-verpai-onreduththu<\/a><\/td><\/tr>
ammAn<\/td>being the lord<\/td>thiruvaimozhi-1-9-1-ivaiyum-avaiyum<\/a><\/td><\/tr>
ammAn<\/td>being the master<\/td>thiruvaimozhi-1-9-7-tholinai-melum<\/a><\/td><\/tr>
ammAnai<\/td>that master<\/td>thiruvAimozhi \u2013 1.4.6 \u2013 aruLAtha nIr<\/a><\/td><\/tr>
ammAnai<\/td>master<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
ammAnAy<\/td>being sarvasmAthaparan (supreme compared to everyone else) swAmi (master)<\/td>thiruvaimozhi-1-8-2-ammanay<\/a><\/td><\/tr>
amudhA<\/td>accepting it as nectar<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
amudham<\/td>amrutham (nectar whi\nch is the medicine that bestows immortality)<\/td>thiruvAimozhi \u2013 1.6.6 \u2013 amutham amarargatku<\/a><\/td><\/tr>
amudhilum<\/td>more than amrutham (which was retrieved from the milk ocean)<\/td>thiruvAimozhi \u2013 1.6.6 \u2013 amutham amarargatku<\/a><\/td><\/tr>
amudhu<\/td>eternally nectarean (relishable)<\/td>thiruvAimozhi \u2013 1.6.5 \u2013 koLgai koLAmai<\/a><\/td><\/tr>
amudhu<\/td>nectar (which they desired for)<\/td>thiruvaimozhi-1-7-9-amarar-muzhumudhal<\/a><\/td><\/tr>
amudhu seydhitta<\/td>ate<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
an nalaththu<\/td>those auspicious qualities such as bliss etc which match that brahmAnandham (bliss of brahmam explained in Anandhavalli)<\/td>thiruvAimozhi \u2013 1.2.10 \u2013 eN perukku<\/a><\/td><\/tr>
aNaindhu<\/td>approached<\/td>thiruvaimozhi-1-9-7-tholinai-melum<\/a><\/td><\/tr>
AnAn<\/td>started desiring<\/td>thiruvaimozhi-1-8-7-kondan-ezhvidai<\/a><\/td><\/tr>
AnAn<\/td>he incarnated<\/td>thiruvaimozhi-1-8-8-anan-anayan<\/a><\/td><\/tr>
AnAn An Ayan<\/td>Became a cow-herd boy who is naturally inclined towards protecting cows<\/td>thiruvaimozhi-1-8-8-anan-anayan<\/a><\/td><\/tr>
aNangu<\/td>like possessed by some divine force<\/td>thiruvAimozhi \u2013 1.6.3 \u2013 Idum eduppum<\/a><\/td><\/tr>
aNangu ena<\/td>like being divinely possessed<\/td>thiruvAimozhi \u2013 1.6.4 \u2013 aNangu ena<\/a><\/td><\/tr>
AnAyar<\/td>of the gOpas (cowherd persons)<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
aNdA vaNNam<\/td>kept away<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
andhAdhi<\/td>in andhAdhi type of poem (last word\/letter of one pAsuram remains consistent with the first word\/letter of the next pAsuram)<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
andhamil<\/td>endless<\/td>thiruvAimozhi \u2013 1.3.5 \u2013 piNakkaRa aRuvagai<\/a><\/td><\/tr>
angam<\/td>body<\/td>thiruvAimozhi \u2013 1.6.4 \u2013 aNangu ena<\/a><\/td><\/tr>
aNindhAnum<\/td>rudhra who is decorated with<\/td>thiruvaimozhi-1-9-10-nerriyul-ninru<\/a><\/td><\/tr>
aNiyan<\/td>being close (for his devotees)<\/td>thiruvaimozhi-1-9-6-mayan-en<\/a><\/td><\/tr>
annalam<\/td>having (the previously explained) quality of bliss<\/td>thiruvAimozhi \u2013 1.2.4 \u2013 illathum uLLathum<\/a><\/td><\/tr>
annalanudai<\/td>one having auspicious qualities as explained in first pAsuram<\/td>thiruvAimozhi \u2013 1.1.3 \u2013 ilanathu udaiyanithu<\/a><\/td><\/tr>
anRu<\/td>that day (when she came to kill him)<\/td>thiruvaimozhi-1-9-5-okkalai-vaiththu<\/a><\/td><\/tr>
anthaNanai<\/td>the purest Iswara (supreme lord)<\/td>thiruvaimozhi-1-7-1-piravith-thuyar<\/a><\/td><\/tr>
aNugil<\/td>for those who pursue him (without any other benefit)<\/td>thiruvaimozhi-1-7-10-agalil-agalum<\/a><\/td><\/tr>
aNugum<\/td>he will mix with those (just like water mixes with water)<\/td>thiruvaimozhi-1-7-10-agalil-agalum<\/a><\/td><\/tr>
appAl avan<\/td>unreachable (for the words and mind)<\/td>thiruvaimozhi-1-7-2-vaippam-maruntham<\/a><\/td><\/tr>
AppuNdu<\/td>being tied\/bound<\/td>thiruvAimozhi \u2013 1.3.1 \u2013 paththudai adiyavar<\/a><\/td><\/tr>
Ar<\/td>filled<\/td>thiruvAimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
Ar<\/td>abundant<\/td>thiruvaimozhi-1-8-3-kannavan<\/a><\/td><\/tr>
aRa<\/td>non-existing<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
aRa<\/td>be destroyed<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
aRa<\/td>being removed<\/td>thiruvAimozhi \u2013 1.1.2 \u2013 mananagamalamaRa<\/a><\/td><\/tr>
aRa<\/td>abundance<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
aRa<\/td>to remove<\/td>thiruvAimozhi \u2013 1.3.5 \u2013 piNakkaRa aRuvagai<\/a><\/td><\/tr>
aRa<\/td>to remove<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
aRa<\/td>to remove<\/td>thiruvaimozhi-1-7-1-piravith-thuyar<\/a><\/td><\/tr>
aRa<\/td>to remove<\/td>thiruvaimozhi-1-7-4-mayarvu-ara<\/a><\/td><\/tr>
aRam<\/td>dharmam (virtuous path)<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
aran<\/td>rudhra<\/td>thiruvAimozhi \u2013 1.1.8 \u2013 surar aRivaru nilai<\/a><\/td><\/tr>
aran<\/td>hara (rudhra\/siva) who is focussed on samhAram (annihilation) only<\/td>thiruvAimozhi \u2013 1.3.7 \u2013 onRenap palavena<\/a><\/td><\/tr>
aRavanai<\/td>most benevolent (due to his bestowing the results for such persons)<\/td>thiruvaimozhi-1-7-1-piravith-thuyar<\/a><\/td><\/tr>
arAvu<\/td>snake<\/td>thiruvaimozhi-1-10-3-em-piranai<\/a><\/td><\/tr>
ari ayan aran ennum ivarai<\/td>those who are popularly known as hari, ajan (brahmA) and rudhran (siva)<\/td>thiruvAimozhi \u2013 1.3.6 \u2013 uNarnthu uNarnthu<\/a><\/td><\/tr>
aRivaRi vagaivagai<\/td>different levels\/varieties of knowledge<\/td>thiruvAimozhi \u2013 1.1.5 \u2013 avaravar thamathamathu<\/a><\/td><\/tr>
aRivariya<\/td>difficult to know\/understand<\/td>thiruvAimozhi \u2013 1.3.4 \u2013 yArumOr nilaimaiyan<\/a><\/td><\/tr>
aRivarum<\/td>difficult to know<\/td>thiruvAimozhi \u2013 1.1.8 \u2013 surar aRivaru nilai<\/a><\/td><\/tr>
aRivarum<\/td>difficult to know<\/td>thiruvAimozhi \u2013 1.3.7 \u2013 onRenap palavena<\/a><\/td><\/tr>
aRiveLiya<\/td>easy to know\/understand<\/td>thiruvAimozhi \u2013 1.3.4 \u2013 yArumOr nilaimaiyan<\/a><\/td><\/tr>
aRivu<\/td>gyAnam\/knowledge<\/td>thiruvAimozhi \u2013 1.1.8 \u2013 surar aRivaru nilai<\/a><\/td><\/tr>
ariya<\/td>difficult to reach<\/td>thiruvAimozhi \u2013 1.3.1 \u2013 paththudai adiyavar<\/a><\/td><\/tr>
ariyAn<\/td>being very difficult<\/td>thiruvaimozhi-1-9-2-suzhal-palapala<\/a><\/td><\/tr>
Arkkum aRidhal ariyAnai<\/td>emperumAn who is difficult to know even for the wisest<\/td>thiruvAimozhi \u2013 1.5.7 \u2013 adiyEn siRiya<\/a><\/td><\/tr>
Arndha<\/td>complete<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
ARRa iniyan<\/td>very sweet<\/td>thiruvAimozhi \u2013 1.6.6 \u2013 amutham amarargatku<\/a><\/td><\/tr>
aRRadhu enil<\/td>when given up<\/td>thiruvAimozhi \u2013 1.2.5 \u2013 aRRathu paRRu<\/a><\/td><\/tr>
aRRu<\/td>giving up attachments towards other aspects<\/td>thiruvAimozhi \u2013 1.2.5 \u2013 aRRathu paRRu<\/a><\/td><\/tr>
ARu<\/td>way\/means<\/td>thiruvaimozhi-1-10-5-kandaye-nenje<\/a><\/td><\/tr>
arugal il<\/td>not having defects such as apaksha (decline), etc<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
aruL<\/td>Having mercy more than emperumAn himself<\/td>thiruvAimozhi \u2013 1.4.6 \u2013 aruLAtha nIr<\/a><\/td><\/tr>
aruLAdha<\/td>not blessing me<\/td>thiruvAimozhi \u2013 1.4.7 \u2013 enbu izhai<\/a><\/td><\/tr>
aruLAdha nIr<\/td>You who have vowed not to show your mercy onparAngusa nAyagi since she has committed many sins\/mistakes<\/td>thiruvAimozhi \u2013 1.4.6 \u2013 aruLAtha nIr<\/a><\/td><\/tr>
aruLAl<\/td>out of infinite mercy<\/td>thiruvAimozhi \u2013 1.5.11 \u2013 mAlE mAya<\/a><\/td><\/tr>
aruLAy<\/td>help me by informing him<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
aruLAy<\/td>bless me<\/td>thiruvAimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
aruLAzhi<\/td>ocean of mercy<\/td>thiruvAimozhi \u2013 1.4.6 \u2013 aruLAtha nIr<\/a><\/td><\/tr>
aruLi<\/td>breaking such sankalpam and showing compassion once<\/td>thiruvAimozhi \u2013 1.4.6 \u2013 aruLAtha nIr<\/a><\/td><\/tr>
aruLinan<\/td>blessed (out of own mercy)<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
aruLinOdu<\/td>with mercy<\/td>thiruvAimozhi \u2013 1.3.2 \u2013 eLivarum iyalvinan<\/a><\/td><\/tr>
aRum<\/td>does not have<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
arum<\/td>difficult<\/td>thiruvAimozhi \u2013 1.3.1 \u2013 paththudai adiyavar<\/a><\/td><\/tr>
arum<\/td>difficult to attain<\/td>thiruvAimozhi \u2013 1.6.9 \u2013 tharuma arum<\/a><\/td><\/tr>
aRuththEn<\/td>finished<\/td>thiruvaimozhi-1-7-3-ayar-kozhunthay<\/a><\/td><\/tr>
aRuththu<\/td>cut off<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
aRuvagaich chamayamum piNakku aRa<\/td>Removing the confusions which are in the six philosophical systems and eliminating the debate of such philosophers with vaidhikas (the followers of vEdham)<\/td>thiruvAimozhi \u2013 1.3.5 \u2013 piNakkaRa aRuvagai<\/a><\/td><\/tr>
aruvinaiyEn<\/td>I who have inexhaustible sins<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
avai<\/td>those<\/td>thiruvAimozhi \u2013 1.1.8 \u2013 surar aRivaru nilai<\/a><\/td><\/tr>
avai<\/td>(during praLayam\/annihilation) those<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
avaiyuL<\/td>being the in-dwelling soul in them<\/td>thiruvaimozhi-1-9-1-ivaiyum-avaiyum<\/a><\/td><\/tr>
avaL<\/td>a female who is far away<\/td>thiruvAimozhi \u2013 1.1.4 \u2013 nAm avan<\/a><\/td><\/tr>
avaL pAl<\/td>in her<\/td>thiruvaimozhi-1-9-5-okkalai-vaiththu<\/a><\/td><\/tr>
avam<\/td>defect (of failing the devotees seeing their faults)<\/td>thiruvAimozhi \u2013 1.6.11 \u2013 mAdhavan pAl<\/a><\/td><\/tr>
avan<\/td>his<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
avan<\/td>a male who is far away<\/td>thiruvAimozhi \u2013 1.1.4 \u2013 nAm avan<\/a><\/td><\/tr>
avan<\/td>his<\/td>thiruvAimozhi \u2013 1.2.4 \u2013 illathum uLLathum<\/a><\/td><\/tr>
avan<\/td>towards him<\/td>thiruvAimozhi \u2013 1.2.6 \u2013 paRRu ilan<\/a><\/td><\/tr>
avan<\/td>(that is because) that lotus-eyed emperumAn<\/td>thiruvaimozhi-1-9-9-kamalak-kannan<\/a><\/td><\/tr>
avan kaN<\/td>unto the master<\/td>thiruvAimozhi \u2013 1.2.9 \u2013 odunga avan<\/a><\/td><\/tr>
avan mUrththi<\/td>became forms of his (he is the substratum) and his servitors<\/td>thiruvaimozhi-1-9-9-kamalak-kannan<\/a><\/td><\/tr>
avan pAdal<\/td>this thiruvAimozhi that glorifies him<\/td>thiruvAimozhi \u2013 1.6.3 \u2013 Idum eduppum<\/a><\/td><\/tr>
avan vaikkil<\/td>if he keeps you<\/td>thiruvAimozhi \u2013 1.4.1 anjiRaiya madanArAy<\/a><\/td><\/tr>
avanai<\/td>chakkaravarththith thirumagan (srI rAma) who was explained in the previous pAsuram<\/td>thiruvAimozhi \u2013 1.6.8 \u2013 kazhimin thoNdIrgaL<\/a><\/td><\/tr>
avanE<\/td>having them as prakAram (form)<\/td>thiruvaimozhi-1-9-6-mayan-en<\/a><\/td><\/tr>
avanidai<\/td>on that auspicious srIman nArAyaNan<\/td>thiruvAimozhi \u2013 1.3.7 \u2013 onRenap palavena<\/a><\/td><\/tr>
avanudai<\/td>in his matters<\/td>thiruvAimozhi \u2013 1.3.5 \u2013 piNakkaRa aRuvagai<\/a><\/td><\/tr>
avanuruvam avanaruval<\/td>having them as prakAram (attribute) that shows or hides<\/td>thiruvAimozhi \u2013 1.1.9 \u2013 uLan enil uLan<\/a><\/td><\/tr>
avar<\/td>a respectable person who is far away<\/td>thiruvAimozhi \u2013 1.1.4 \u2013 nAm avan<\/a><\/td><\/tr>
avar<\/td>her<\/td>thiruvAimozhi \u2013 1.4.6 \u2013 aruLAtha nIr<\/a><\/td><\/tr>
avar kaN<\/td>to him<\/td>thiruvAimozhi \u2013 1.4.4 \u2013 en nIrmai<\/a><\/td><\/tr>
avar vIdhi<\/td>In the street where she resides<\/td>t\nhiruvAimozhi \u2013 1.4.6 \u2013 aruLAtha nIr<\/a><\/td><\/tr>
avarAl<\/td>(for stealing butter etc) by those<\/td>thiruvaimozhi-1-7-3-ayar-kozhunthay<\/a><\/td><\/tr>
avaravar<\/td>those adhikAris (qualified persons who are interested in certain goals)<\/td>thiruvAimozhi \u2013 1.1.5 \u2013 avaravar thamathamathu<\/a><\/td><\/tr>
avaravar<\/td>those dhEvathAs according to their desire<\/td>thiruvAimozhi \u2013 1.1.5 \u2013 avaravar thamathamathu<\/a><\/td><\/tr>
avaravar<\/td>those dhEvathAs<\/td>thiruvAimozhi \u2013 1.1.5 \u2013 avaravar thamathamathu<\/a><\/td><\/tr>
avaravar<\/td>such adhikAris<\/td>thiruvAimozhi \u2013 1.1.5 \u2013 avaravar thamathamathu<\/a><\/td><\/tr>
Avi<\/td>AthmA (soul)<\/td>thiruvAimozhi \u2013 1.4.6 \u2013 aruLAtha nIr<\/a><\/td><\/tr>
Aviyum<\/td>essential meaning which is the soul<\/td>thiruvaimozhi-1-9-8-navinul-ninru<\/a><\/td><\/tr>
Ay<\/td>being the upAdhAnam (raw-material)<\/td>thiruvAimozhi \u2013 1.1.7 \u2013 thidavisumbu erivaLi<\/a><\/td><\/tr>
Ay<\/td>keeping you at her disposal<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
Ay ninRa<\/td>being these dharmi (elements) and dharmams (their attributes)<\/td>thiruvAimozhi \u2013 1.1.11 \u2013 kara visumbu<\/a><\/td><\/tr>
Ay ninRa avar<\/td>one has become such objects<\/td>thiruvAimozhi \u2013 1.1.4 \u2013 nAm avan<\/a><\/td><\/tr>
Aya<\/td>Eternal, Due to permanent existence<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
ayan<\/td>brahmA<\/td>thiruvAimozhi \u2013 1.1.8 \u2013 surar aRivaru nilai<\/a><\/td><\/tr>
ayan<\/td>brahmA who is known as aja<\/td>thiruvaimozhi-1-9-9-kamalak-kannan<\/a><\/td><\/tr>
ayanum<\/td>brahmA who is popularly known as aja (unborn) since he is not born from a woman-s uterus (he was directly born from bhagavAn out of bhagavAn-s will\/desire)<\/td>thiruvaimozhi-1-9-5-okkalai-vaiththu<\/a><\/td><\/tr>
Ayar<\/td>cowherd<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
Ayar<\/td>(ignorant) cow-herd clan<\/td>thiruvaimozhi-1-7-2-vaippam-maruntham<\/a><\/td><\/tr>
Ayar<\/td>for the cow-herd boys<\/td>thiruvaimozhi-1-7-3-ayar-kozhunthay<\/a><\/td><\/tr>
Ayar<\/td>for the cow-herd boys (who were related to him)<\/td>thiruvaimozhi-1-7-9-amarar-muzhumudhal<\/a><\/td><\/tr>
Ayar mada magaL<\/td>(most-suitable) nappinnai who is having great family heritage and great qualities<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
ayarppilan<\/td>not being forgetful<\/td>thiruvAimozhi \u2013 1.3.10 \u2013 thuyakkaRu mathiyil<\/a><\/td><\/tr>
ayarvu<\/td>forgetting nature<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
ayarvu<\/td>forgetfulness<\/td>thiruvaimozhi-1-7-4-mayarvu-ara<\/a><\/td><\/tr>
Ayavai<\/td>all such (past) objects<\/td>thiruvAimozhi \u2013 1.1.4 \u2013 nAm avan<\/a><\/td><\/tr>
Aychchiyar<\/td>cow-herd girls-<\/td>thiruvaimozhi-1-7-5-viduveno-en-vilakkai<\/a><\/td><\/tr>
Ayiraththin pAlE<\/td>in these 1000 pAsurams of thiruvAimozhi<\/td>thiruvAimozhi \u2013 1.5.11 \u2013 mAlE mAya<\/a><\/td><\/tr>
Ayiraththu<\/td>in these 1000 pAsurams<\/td>thiruvAimozhi \u2013 1.2.11 \u2013 sErth thadam<\/a><\/td><\/tr>
Ayiraththu<\/td>in the thousand pAsurams<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
Ayiraththu<\/td>among the 1000 pAsurams<\/td>thiruvAimozhi \u2013 1.6.11 \u2013 mAdhavan pAl<\/a><\/td><\/tr>
Ayiraththu<\/td>among the 1000 pAsurams<\/td>thiruvaimozhi-1-8-11-nir-purai<\/a><\/td><\/tr>
Ayiraththu avaRRinuL<\/td>among those 1000 pAsurams<\/td>thiruvAimozhi \u2013 1.3.11 \u2013 amarargaL thozhuthu<\/a><\/td><\/tr>
Ayiraththu ippaththu<\/td>this decad among the thousand pAsurams of thiruvAimozhi<\/td>thiruvaimozhi-1-7-11-kudainthu-vandunnum<\/a><\/td><\/tr>
AyiraththuL<\/td>among the thousand pAsurams<\/td>thiruvaimozhi-1-10-11-maniyai-vanavar<\/a><\/\ntd><\/tr>
Azham<\/td>(again to help his devotees) being very deep<\/td>thiruvaimozhi-1-9-2-suzhal-palapala<\/a><\/td><\/tr>
Azhi<\/td>circle shaped<\/td>thiruvAimozhi \u2013 1.4.6 \u2013 aruLAtha nIr<\/a><\/td><\/tr>
Azhi<\/td>having chakkaraththAzhwAr (sudharSana chakram)<\/td>thiruvAimozhi \u2013 1.4.6 \u2013 aruLAtha nIr<\/a><\/td><\/tr>
Azhi<\/td>deep<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
Azhi<\/td>in the form of a chakram (disc\/cyclic)<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
Azhi<\/td>chakkaraththAzhwAr-s<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
Azhi<\/td>one who beholds sudharsana chakram<\/td>thiruvAimozhi \u2013 1.6.6 \u2013 amutham amarargatku<\/a><\/td><\/tr>
Azhi<\/td>sudharsana chakram – disc<\/td>thiruvaimozhi-1-9-8-navinul-ninru<\/a><\/td><\/tr>
Azhi nIr<\/td>deep water<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
Azhi sangaththodu<\/td>with sangu (conch), chakkaram (disc)<\/td>thiruvaimozhi-1-10-1-poruma-nilpadai<\/a><\/td><\/tr>
Azhippadai<\/td>one having the sudharsana chakram (which purifies the heart)<\/td>thiruvaimozhi-1-7-1-piravith-thuyar<\/a><\/td><\/tr>
azhippOdu aLippavan thAnE<\/td>having their creation and annihilation at his full disposal<\/td>thiruvaimozhi-1-9-8-navinul-ninru<\/a><\/td><\/tr>
azhiththu<\/td>annihilated<\/td>thiruvAimozhi \u2013 1.1.8 \u2013 surar aRivaru nilai<\/a><\/td><\/tr>
azhivinRi<\/td>(eternally) without returning<\/td>thiruvAimozhi \u2013 1.6.8 \u2013 kazhimin thoNdIrgaL<\/a><\/td><\/tr>
azhumba<\/td>mixing with him (to eliminate the hurdles such as svAthanthriyam (independence) etc)<\/td>thiruvaimozhi-1-7-9-amarar-muzhumudhal<\/a><\/td><\/tr>
bIr<\/td>indigestion<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
chempon<\/td>like molten-red gold<\/td>thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi<\/a><\/td><\/tr>
chudar<\/td>the radiant AthmA-s<\/td>thiruvaimozhi-1-7-1-piravith-thuyar<\/a><\/td><\/tr>
dhEva dhEvaRku<\/td>for the god of gods<\/td>thiruvaimozhi-1-9-11-uchchiyulle-nirkum<\/a><\/td><\/tr>
Edham<\/td>defects (of poetic structure etc)<\/td>thiruvAimozhi \u2013 1.6.11 \u2013 mAdhavan pAl<\/a><\/td><\/tr>
edhir<\/td>in the future<\/td>thiruvAimozhi \u2013 1.1.2 \u2013 mananagamalamaRa<\/a><\/td><\/tr>
edhu<\/td>(being questioned as) which animal\/bird\/insentient?<\/td>thiruvAimozhi \u2013 1.1.4 \u2013 nAm avan<\/a><\/td><\/tr>
edhu<\/td>(matching his caliber) what?<\/td>thiruvAimozhi \u2013 1.6.2 \u2013 madhu Ar<\/a><\/td><\/tr>
eduppum<\/td>(Due to the good qualities) accepting<\/td>thiruvAimozhi \u2013 1.6.3 \u2013 Idum eduppum<\/a><\/td><\/tr>
eduththu<\/td>lifted up<\/td>thiruvaimozhi-1-8-4-verpai-onreduththu<\/a><\/td><\/tr>
eLgal<\/td>emotion (that leads to rejecting)<\/td>thiruvAimozhi \u2013 1.6.5 \u2013 koLgai koLAmai<\/a><\/td><\/tr>
eLivarum iyalvinan<\/td>having natural simplicity<\/td>thiruvAimozhi \u2013 1.3.2 \u2013 eLivarum iyalvinan<\/a><\/td><\/tr>
eLivu<\/td>simplicity<\/td>thiruvAimozhi \u2013 1.3.1 \u2013 paththudai adiyavar<\/a><\/td><\/tr>
eLiyavan<\/td>easily approachable<\/td>thiruvAimozhi \u2013 1.3.1 \u2013 paththudai adiyavar<\/a><\/td><\/tr>
ellA aRivukkum<\/td>the knowledge of all jIvAthmAs starting with brahmA<\/td>thiruvAimozhi \u2013 1.5.3 \u2013 mAyOnigaLAy<\/a><\/td><\/tr>
ellA evvuyirkkum<\/td>all beings of different species<\/td>thiruvAimozhi \u2013 1.5.3 \u2013 mAyOnigaLAy<\/a><\/td><\/tr>
ellaiyil<\/td>unlimited<\/td>thiruvAimozhi \u2013 1.2.4 \u2013 illathum uLLathum<\/a><\/td><\/tr>
ellAm<\/td>the cause for such contraction such as avidhyA (ignorance) etc<\/td>thiruvAimozhi \u2013 1.2.9 \u2013 odunga avan<\/a><\/td><\/tr>
ellAp poruLgatkum<\/td>for all entities<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
em<\/td>my<\/td>thiruvaimozhi-1-10-3-em-piranai<\/a><\/td><\/tr>
em perumAnE<\/td>my master.<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
em pirAnai<\/td>master<\/td>thiruvaimozhi-1-10-3-em-piranai<\/a><\/td><\/tr>
em pirAnai<\/td>one who accepted my servitude after making me experience (such wonderful form)<\/td>thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi<\/a><\/td><\/tr>
em pirARku<\/td>to emperumAn<\/td>thiruvaimozhi-1-9-11-uchchiyulle-nirkum<\/a><\/td><\/tr>
em thidar<\/td>our lord who is firmly established by sAsthram (which is the strongest and most authentic evidence)<\/td>thiruvAimozhi \u2013 1.1.6 \u2013 ninRanar irunthanar<\/a><\/td><\/tr>
emmAn<\/td>(for such auspicious quality) being my master<\/td>thiruvaimozhi-1-7-10-agalil-agalum<\/a><\/td><\/tr>
emmAn<\/td>(by doing this) being my lord and master<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
emmANbum AnAn<\/td>became great; became beautiful in various avathArams.<\/td>thiruvaimozhi-1-8-2-ammanay<\/a><\/td><\/tr>
emperumAn<\/td>the one who is my master accepting service from me<\/td>thiruvAimozhi \u2013 1.3.4 \u2013 yArumOr nilaimaiyan<\/a><\/td><\/tr>
emperumAn<\/td>to the one who is my master accepting service from me<\/td>thiruvAimozhi \u2013 1.3.4 \u2013 yArumOr nilaimaiyan<\/a><\/td><\/tr>
emperumAn enRu<\/td>our supreme master<\/td>thiruvaimozhi-1-10-7-enthaiye-enrum<\/a><\/td><\/tr>
emperumAn enRum<\/td>saying -Oh my master!-<\/td>thiruvaimozhi-1-10-7-enthaiye-enrum<\/a><\/td><\/tr>
empirAnai<\/td>my master<\/td>thiruvaimozhi-1-10-2-kannulle-nirkum<\/a><\/td><\/tr>
eN<\/td>look out for it<\/td>thiruvAimozhi \u2013 1.2.9 \u2013 odunga avan<\/a><\/td><\/tr>
eN<\/td>(As explained in thaiththirIya upanishath – Anandhavalli about the bliss of bhagavAn) for count<\/td>thiruvAimozhi \u2013 1.2.10 \u2013 eN perukku<\/a><\/td><\/tr>
en<\/td>for me whom he became bound to<\/td>thiruvAimozhi \u2013 1.4.2 \u2013 enseyya thAmaraikkaN<\/a><\/td><\/tr>
en<\/td>what<\/td>thiruvAimozhi \u2013 1.4.7 \u2013 enbu izhai<\/a><\/td><\/tr>
en<\/td>my<\/td>thiruvAimozhi \u2013 1.6.4 \u2013 aNangu ena<\/a><\/td><\/tr>
en<\/td>(just like for the one who drinks milk as a medicine will be cured of indigestion) my<\/td>thiruvaimozhi-1-7-3-ayar-kozhunthay<\/a><\/td><\/tr>
en<\/td>my<\/td>thiruvaimozhi-1-7-6-piran-perunilam<\/a><\/td><\/tr>
en<\/td>my<\/td>thiruvaimozhi-1-7-7-yan-otti<\/a><\/td><\/tr>
en<\/td>my<\/td>thiruvaimozhi-1-8-5-vaigalum-venney<\/a><\/td><\/tr>
en<\/td>my<\/td>thiruvaimozhi-1-8-7-kondan-ezhvidai<\/a><\/td><\/tr>
eN<\/td>ambition\/desire<\/td>thiruvaimozhi-1-8-7-kondan-ezhvidai<\/a><\/td><\/tr>
en<\/td>my<\/td>thiruvaimozhi-1-9-5-okkalai-vaiththu<\/a><\/td><\/tr>
en<\/td>my<\/td>thiruvaimozhi-1-9-6-mayan-en<\/a><\/td><\/tr>
en<\/td>(preserving these qualities,) in one of my body parts<\/td>thiruvaimozhi-1-9-9-kamalak-kannan<\/a><\/td><\/tr>
en ammAn<\/td>my master who is not letting me leave him<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
en amudham<\/td>being my enjoyable entity<\/td>thiruvaimozhi-1-9-1-ivaiyum-avaiyum<\/a><\/td><\/tr>
en angam<\/td>my body<\/td>thiruvAimozhi \u2013 1.6.3 \u2013 Idum eduppum<\/a><\/td><\/tr>
en arugalilAn<\/td>arrived at a place which\nis close to me<\/td>thiruvaimozhi-1-9-2-suzhal-palapala<\/a><\/td><\/tr>
en Avi<\/td>my AthmA (soul)<\/td>thiruvaimozhi-1-7-9-amarar-muzhumudhal<\/a><\/td><\/tr>
en Avi<\/td>my AthmA-s<\/td>thiruvaimozhi-1-8-6-kalanthu-ennavi<\/a><\/td><\/tr>
en Aviyai<\/td>my soul<\/td>thiruvaimozhi-1-7-5-viduveno-en-vilakkai<\/a><\/td><\/tr>
en isaivinai<\/td>one who has full control over my acceptance (to approach him)<\/td>thiruvaimozhi-1-7-4-mayarvu-ara<\/a><\/td><\/tr>
en kaNNin uLLAn<\/td>(with this beauty) entered my eyes<\/td>thiruvaimozhi-1-9-8-navinul-ninru<\/a><\/td><\/tr>
en kaNNin uLLAn<\/td>becomes the object of my vision<\/td>thiruvaimozhi-1-9-9-kamalak-kannan<\/a><\/td><\/tr>
en kaNNuLadhu<\/td>become visible for my eyes<\/td>thiruvaimozhi-1-10-1-poruma-nilpadai<\/a><\/td><\/tr>
en manan<\/td>my mind\/heart<\/td>thiruvAimozhi \u2013 1.6.3 \u2013 Idum eduppum<\/a><\/td><\/tr>
en mananE<\/td>oh my mind!<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
en manaththE<\/td>into my heart\/mind<\/td>thiruvaimozhi-1-7-4-mayarvu-ara<\/a><\/td><\/tr>
en mANikkach chOthiyai<\/td>one who presented his (well polished) carbuncle-like radiantly shining form (due to his being submissive towards cow-herd boys) for me<\/td>thiruvaimozhi-1-7-3-ayar-kozhunthay<\/a><\/td><\/tr>
en maNiyai<\/td>the most easily approachable emperumAn who can be tied in a cloth like a precious gem and enjoyed<\/td>thiruvaimozhi-1-10-10-marappum-gyanamum<\/a><\/td><\/tr>
en nA<\/td>my tongue<\/td>thiruvAimozhi \u2013 1.6.3 \u2013 Idum eduppum<\/a><\/td><\/tr>
en neela mugil vaNNArkku<\/td>to the one who is having dark-cloud hued form (but not showing compassion like such dark-clouds which rain water)<\/td>thiruvAimozhi \u2013 1.4.4 \u2013 en nIrmai<\/a><\/td><\/tr>
en nIrmai<\/td>(while being together) my inability to cope with separation<\/td>thiruvAimozhi \u2013 1.4.4 \u2013 en nIrmai<\/a><\/td><\/tr>
en okkalaiyAn<\/td>(like on yasOdhA) sat on my hip<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
en paNi Edhu<\/td>what is my service?<\/td>thiruvAimozhi \u2013 1.6.2 \u2013 madhu Ar<\/a><\/td><\/tr>
en pizhaiththOm<\/td>what mistake was committed?<\/td>thiruvAimozhi \u2013 1.4.6 \u2013 aruLAtha nIr<\/a><\/td><\/tr>
en pizhaiyE ninaindhu aruLi<\/td>mercifully thinking about my mistakes only instead of thinking of his own<\/td>thiruvAimozhi \u2013 1.4.7 \u2013 enbu izhai<\/a><\/td><\/tr>
en seyvadhO<\/td>what is the result of it?<\/td>thiruvAimozhi \u2013 1.4.9 \u2013 nAdAtha malar<\/a><\/td><\/tr>
en seyyOm<\/td>what can I not accomplish?<\/td>thiruvaimozhi-1-10-4-nenjame-nallai<\/a><\/td><\/tr>
en seyyum<\/td>what is wrong with that?<\/td>thiruvAimozhi \u2013 1.4.1 anjiRaiya madanArAy<\/a><\/td><\/tr>
en seyyum<\/td>what is wrong?<\/td>thiruvAimozhi \u2013 1.4.2 \u2013 enseyya thAmaraikkaN<\/a><\/td><\/tr>
en solli<\/td>saying what words<\/td>thiruvAimozhi \u2013 1.4.4 \u2013 en nIrmai<\/a><\/td><\/tr>
en solli<\/td>what reason can I say<\/td>thiruvaimozhi-1-7-4-mayarvu-ara<\/a><\/td><\/tr>
en solli<\/td>what will I say<\/td>thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi<\/a><\/td><\/tr>
en thUdhAy<\/td>being my messenger<\/td>thiruvAimozhi \u2013 1.4.2 \u2013 enseyya thAmaraikkaN<\/a><\/td><\/tr>
en thUdhAy<\/td>going as my messenger<\/td>thiruvAimozhi \u2013 1.4.8 \u2013 nIyalaiyE siRupUvAy<\/a><\/td><\/tr>
en uchchi uLAn<\/td>seated on my head<\/td>thiruvaimozhi-1-9-10-nerriyul-ninru<\/a><\/td><\/tr>
en udai nAvinuLAn<\/td>entered my tongue<\/td>thiruvaimozhi-1-9-7-tholinai-melum<\/a><\/td><\/tr>
en uLLE<\/td>inside my heart<\/td>thiruvaimozhi-1-10-10-marappum-gyanamum<\/a><\/td><\/tr>
en uyiruL<\/td>in my AthmA<\/td>thiruvaimozhi-1-7-7-yan-otti<\/a><\/td><\/tr>
en vENduvam<\/td>(for us who have no other refuge) is there anything to be done?<\/td>thiruvaimozhi-1-10-2-kannulle-nirkum<\/a><\/td><\/tr>
en vidu thUdhAych chenRakkAl<\/td>while going as a messenger sent by me<\/td>thiruvAimozhi \u2013 1.4.1 anjiRaiya madanArAy<\/a><\/td><\/tr>
en viLakkai<\/td>One who lights up the lamp of knowledge which makes me understand the nature of my true self<\/td>thiruvaimozhi-1-7-5-viduveno-en-vilakkai<\/a><\/td><\/tr>
ena<\/td>thus limiting by certain objects<\/td>thiruvAimozhi \u2013 1.1.3 \u2013 ilanathu udaiyanithu<\/a><\/td><\/tr>
ena<\/td>as<\/td>thiruvAimozhi \u2013 1.1.6 \u2013 ninRanar irunthanar<\/a><\/td><\/tr>
ena<\/td>being well-known<\/td>thiruvAimozhi \u2013 1.1.8 \u2013 surar aRivaru nilai<\/a><\/td><\/tr>
ena<\/td>thus<\/td>thiruvAimozhi \u2013 1.3.4 \u2013 yArumOr nilaimaiyan<\/a><\/td><\/tr>
ena<\/td>thus<\/td>thiruvAimozhi \u2013 1.3.4 \u2013 yArumOr nilaimaiyan<\/a><\/td><\/tr>
enadhu<\/td>my<\/td>thiruvAimozhi \u2013 1.4.8 \u2013 nIyalaiyE siRupUvAy<\/a><\/td><\/tr>
enadhu udal<\/td>my body<\/td>thiruvAimozhi \u2013 1.4.9 \u2013 nAdAtha malar<\/a><\/td><\/tr>
enakku aruLi<\/td>blessing me<\/td>thiruvAimozhi \u2013 1.4.1 anjiRaiya madanArAy<\/a><\/td><\/tr>
enanuyir<\/td>my sustaining soul<\/td>thiruvAimozhi \u2013 1.1.2 \u2013 mananagamalamaRa<\/a><\/td><\/tr>
enban<\/td>will say (the words of mother yasOdhA)<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
enban<\/td>I will say (the words of those who are dear to you)<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
enbu<\/td>in the bone<\/td>thiruvAimozhi \u2013 1.4.7 \u2013 enbu izhai<\/a><\/td><\/tr>
enbu izhaikkum iLam kiLiyE<\/td>Oh parrot who is piercing my bones with your brimming youth and beauty! enbu = elumbu – bone.<\/td>thiruvAimozhi \u2013 1.4.7 \u2013 enbu izhai<\/a><\/td><\/tr>
endhai<\/td>being my master accepting my service (by doing all which had been said thus far)<\/td>thiruvaimozhi-1-10-6-niyum-nanum<\/a><\/td><\/tr>
endhai<\/td>one who is our sustenance etc<\/td>thiruvaimozhi-1-10-7-enthaiye-enrum<\/a><\/td><\/tr>
endhai thandhai thandhaikkum<\/td>for our clan (instead of stopping with just us)<\/td>thiruvaimozhi-1-10-3-em-piranai<\/a><\/td><\/tr>
endhaiyE enRum<\/td>saying -Oh the one who looks after my well-being!-<\/td>thiruvaimozhi-1-10-7-enthaiye-enrum<\/a><\/td><\/tr>
eNdhAnum inRiyE<\/td>even without contemplation<\/td>thiruvaimozhi-1-10-5-kandaye-nenje<\/a><\/td><\/tr>
endhAy<\/td>Oh my master!<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
Endhi<\/td>holding them (for your acceptance)<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
Endhum<\/td>holding them<\/td>thiruvaimozhi-1-9-8-navinul-ninru<\/a><\/td><\/tr>
engaL<\/td>being for us (who are fully for him) alone<\/td>thiruvaimozhi-1-7-2-vaippam-maruntham<\/a><\/td><\/tr>
Engiya<\/td>crying out of fear<\/td>thiruvAimozhi \u2013 1.3.1 \u2013 paththudai adiyavar<\/a><\/td><\/tr>
engum<\/td>everywhere<\/td>thiruvAimozhi \u2013 1.1.10 \u2013 parantha thaN paravai<\/a><\/td><\/tr>
engum<\/td>in all places<\/td>thiruvaimozhi-1-8-9-sangu-chakkaram<\/a><\/td><\/tr>
engum parandhu<\/td>thus being pervaded everywhere<\/td>thiruvAimozhi \u2013 1.1.7 \u2013 thidavisumbu erivaLi<\/a><\/td><\/tr>
enna kuRaivinam<\/td>is there anything that is impossible for us? What deficiency do we have?<\/td>thiruvaimozhi-1-10-4-nenjame-nallai<\/a><\/td><\/tr>
ennAdhu adhuvE<\/td>instead of saying that (what can I do to match his greatness?); saying -aham sarvam karishyAmi- (I will serve him in all ways)<\/td>thiruvAimozhi \u2013 1.6.2 \u2013 madhu Ar<\/a><\/td><\/tr>
ennai<\/td>me<\/td>thiruvaimozhi-1-7-7-yan-otti<\/a><\/td><\/tr>
ennai<\/td>me (who was bestowed with gyAnam (knowledge), prEmam (love) by bhagavAn himself and one who cannot look at anyone else)<\/td>thiruvaimozhi-1-7-8-ennai-negizhkkilum<\/a><\/td><\/tr>
ennai<\/td>me<\/td>thiruvaimozhi-1-9-10-nerriyul-ninru<\/a><\/td><\/tr>
ennai<\/td>me<\/td>thiruvaimozhi-1-10-8-selva-naranan<\/a><\/td><\/tr>
ennammAn<\/td>(due to that) being my distinct master<\/td>thiruvaimozhi-1-8-10-nathan-gyalam<\/a><\/td><\/tr>
ennil<\/td>while saying that<\/td>thiruvaimozhi-1-8-8-anan-anayan<\/a><\/td><\/tr>
eNNil<\/td>to comprehend<\/td>thiruvaimozhi-1-9-2-suzhal-palapala<\/a><\/td><\/tr>
eNNilum<\/td>merely by contemplating his existence as said in thaiththiriya upanishath -asthi brahmEthi chEdhvEdha- (when he knows that brahmam exists)<\/td>thiruvaimozhi-1-10-2-kannulle-nirkum<\/a><\/td><\/tr>
ennIr<\/td>please go and tell him<\/td>thiruvAimozhi \u2013 1.4.3 \u2013 vidhiyinAl pedai<\/a><\/td><\/tr>
ennOdu udanE<\/td>being together with me<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
ennudai<\/td>in my<\/td>thiruvaimozhi-1-9-1-ivaiyum-avaiyum<\/a><\/td><\/tr>
ennudai<\/td>my (like how he climbs garudAzhwAr)<\/td>thiruvaimozhi-1-9-6-mayan-en<\/a><\/td><\/tr>
ennudai ammAn<\/td>being my master<\/td>thiruvaimozhi-1-9-2-suzhal-palapala<\/a><\/td><\/tr>
ennudai nenjam thannai<\/td>my heart<\/td>thiruvaimozhi-1-7-8-ennai-negizhkkilum<\/a><\/td><\/tr>
ennuL iruththuvam<\/td>will keep inside<\/td>thiruvaimozhi-1-7-7-yan-otti<\/a><\/td><\/tr>
ennum idaththu<\/td>as explained in<\/td>thiruvAimozhi \u2013 1.2.2 \u2013 minnin nilaiyila<\/a><\/td><\/tr>
ennum ivarai<\/td>these personalities who are explained in various pramANams to reveal their nature\/activities<\/td>thiruvAimozhi \u2013 1.3.7 \u2013 onRenap palavena<\/a><\/td><\/tr>
enRu<\/td>thus knowing the relationship<\/td>thiruvAimozhi \u2013 1.2.7 \u2013 adangu ezhil<\/a><\/td><\/tr>
enRu<\/td>being the main and well known<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
enRu<\/td>considering<\/td>thiruvaimozhi-1-10-10-marappum-gyanamum<\/a><\/td><\/tr>
enRu enRu<\/td>thus meditating (the greatness of being the master, being the means and being the goal)<\/td>thiruvAimozhi \u2013 1.5.11 \u2013 mAlE mAya<\/a><\/td><\/tr>
enRu ilan<\/td>did not think like that<\/td>thiruvaimozhi-1-7-7-yan-otti<\/a><\/td><\/tr>
enRum<\/td>always<\/td>thiruvAimozhi \u2013 1.1.6 \u2013 ninRanar irunthanar<\/a><\/td><\/tr>
enRum<\/td>always<\/td>thiruvAimozhi \u2013 1.1.6 \u2013 ninRanar irunthanar<\/a><\/td><\/tr>
enRum<\/td>always<\/td>thiruvaimozhi-1-8-3-kannavan<\/a><\/td><\/tr>
eppAl<\/td>all places (starting from Anandham of humans up to brahmA)<\/td>thiruvaimozhi-1-7-2-vaippam-maruntham<\/a><\/td><\/tr>
eri<\/td>agni – fire<\/td>thiruvAimozhi \u2013 1.1.7 \u2013 thidavisumbu erivaLi<\/a><\/td><\/tr>
eri<\/td>agni – fire<\/td>thiruvAimozhi \u2013 1.1.11 \u2013 kara visumbu<\/a><\/td><\/tr>
eriththu<\/td>burnt down<\/td>thiruvAimozhi \u2013 1.1.8 \u2013 surar aRivaru nilai<\/a><\/td><\/tr>
eriyum<\/td>fire<\/td>thiruvaimozhi-1-9-6-mayan-en<\/a><\/td><\/tr>
ERu<\/td>bulls<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
ERum<\/td>one who climbs on<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
eththiRam<\/td>how is it possible?<\/td>thiruvAimozhi \u2013 1.3.1 \u2013 paththudai adiyavar<\/a><\/td><\/tr>
evaL<\/td>(being questioned as) which female?<\/td>thiruvAimozhi \u2013 1.1.4 \u2013 nAm avan<\/a><\/td><\/tr>
evarkkum<\/td>all chEthanas (jIvAthmAs)<\/td>thiruvaimozhi-1-7-2-vaippam-maruntham<\/a><\/td><\/tr>
evvuyirkkum<\/td>for all jIvAthmAs<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
Ey<\/td>joined<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
eydhAy<\/td>Oh one who shot<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
eydhi<\/td>descended\/took<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
Ezh<\/td>looking like<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
Ezh ulagum<\/td>(without any discrimination between learned and ignorant) all universes<\/td>thiruvaimozhi-1-10-1-poruma-nilpadai<\/a><\/td><\/tr>
Ezh vaiyam<\/td>all the worlds<\/td>thiruvaimozhi-1-8-7-kondan-ezhvidai<\/a><\/td><\/tr>
Ezh vidai<\/td>seven bulls (which were hurdles which stop from achieving the goal of marrying nappinnai)<\/td>thiruvaimozhi-1-8-7-kondan-ezhvidai<\/a><\/td><\/tr>
ezhil<\/td>having radiance of auspicious qualities such as apahathapApmathvam (being freed from all evils)<\/td>thiruvAimozhi \u2013 1.3.7 \u2013 onRenap palavena<\/a><\/td><\/tr>
ezhu<\/td>rise and be uplifted<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
Ezhu<\/td>seven types of<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
ezhu thisaimukan<\/td>brahmA (who has four faces for each of the four directions) who has greatness (of controlling fourteen layers of the universe)<\/td>thiruvAimozhi \u2013 1.3.9 \u2013 valaththanan thiripuram<\/a><\/td><\/tr>
ezhudharum<\/td>rise and grow<\/td>thiruvAimozhi \u2013 1.1.2 \u2013 mananagamalamaRa<\/a><\/td><\/tr>
Ezhulagin<\/td>for the seven worlds<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
Ezhum<\/td>seven of them<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
gOcharam allan<\/td>not within the grasp<\/td>thiruvaimozhi-1-9-6-mayan-en<\/a><\/td><\/tr>
gOvindhA<\/td>one who protected the ignorant cows (with great joy)<\/td>thiruvAimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
guNam kezhu<\/td>abundance of qualities<\/td>thiruvAimozhi \u2013 1.6.4 \u2013 aNangu ena<\/a><\/td><\/tr>
guNamudaimaiyil<\/td>having as attribute<\/td>thiruvAimozhi \u2013 1.1.9 \u2013 uLan enil uLan<\/a><\/td><\/tr>
gyAlam<\/td>(to sustain his lordship over) all worlds<\/td>thiruvaimozhi-1-8-10-nathan-gyalam<\/a><\/td><\/tr>
gyAnach chudarAgi<\/td>(one who is) having naturally shining knowledge<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
gyAnam<\/td>tools for knowledge<\/td>thiruvaimozhi-1-9-8-navinul-ninru<\/a><\/td><\/tr>
gyAnamum<\/td>remembrance\/knowledge<\/td>thiruvaimozhi-1-10-10-marappum-gyanamum<\/a><\/td><\/tr>
gyAnaththil<\/td>in knowledge (to see AthmA)<\/td>thiruvaimozhi-1-7-1-piravith-thuyar<\/a><\/td><\/tr>
gyAnaththu<\/td>having knowledge in the form of sankalpam (vow)<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
i<\/td>in this manner explained thus far<\/td>thiruvaimozhi-1-10-6-niyum-nanum<\/a><\/td><\/tr>
ichchai<\/td>(his) affection (towards AzhwAr)<\/td>thiruvaimozhi-1-9-11-uchchiyulle-nirkum<\/a><\/td><\/tr>
ichchonna AyiraththuL<\/td>In the thousand pAsurams mercifully given by him<\/td>thiruvaimozhi-1-9-11-uchchiyulle-nirkum<\/a><\/td><\/tr>
idai<\/td>srI mahAlakshmi who is having such waist<\/td>thiruvaimozhi-1-10-3-em-piranai<\/a><\/td><\/tr>
idai odivu<\/td>avAnthara samhAram (annihilation that happens in-between)<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
idai vIdinRi<\/td>without any break<\/td>thiruvaimozhi-1-10-8-selva-naranan<\/a><\/td><\/tr>
idam<\/td>in those places<\/td>thiruvAimozhi \u2013 1.1.10 \u2013 parantha thaN paravai<\/a><\/td><\/tr>
idandha<\/td>dug out<\/td>thiruvaimozhi-1-9-2-suzhal-palapala<\/a><\/td><\/tr>
idhanil<\/td>than this<\/td>thiruvAimozhi \u2013 1.5.7 \u2013 adiyEn siRiya<\/a><\/td><\/tr>
idhu<\/td>an animal\/bird\/insentient that is neaby<\/td>thiruvAimozhi \u2013 1.1.4 \u2013 nAm avan<\/a><\/td><\/tr>
idhu<\/td>(present) suffering<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
idhu solli aruL<\/td>please tell him this<\/td>thiruvAimozhi \u2013 1.4.6 \u2013 aruLAtha nIr<\/a><\/td><\/tr>
idhu thagAdhu ennAdha<\/td>not understanding\/saying that this separation is unbearable<\/td>thiruvAimozhi \u2013 1.4.4 \u2013 en nIrmai<\/a><\/td><\/tr>
Idu<\/td>qualification<\/td>thiruvAimozhi \u2013 1.6.2 \u2013 madhu Ar<\/a><\/td><\/tr>
Idum<\/td>(Due to the defects) leaving behind<\/td>thiruvAimozhi \u2013 1.6.3 \u2013 Idum eduppum<\/a><\/td><\/tr>
il<\/td>not present<\/td>thiruvAimozhi \u2013 1.6.3 \u2013 Idum eduppum<\/a><\/td><\/tr>
il<\/td>not having<\/td>thiruvAimozhi \u2013 1.6.11 \u2013 mAdhavan pAl<\/a><\/td><\/tr>
il<\/td>not having<\/td>thiruvaimozhi-1-7-4-mayarvu-ara<\/a><\/td><\/tr>
ila<\/td>not having<\/td>thiruvAimozhi \u2013 1.2.2 \u2013 minnin nilaiyila<\/a><\/td><\/tr>
ila<\/td>not having<\/td>thiruvAimozhi \u2013 1.3.2 \u2013 eLivarum iyalvinan<\/a><\/td><\/tr>
ilAdhAn<\/td>one who does not have<\/td>thiruvAimozhi \u2013 1.6.5 \u2013 koLgai koLAmai<\/a><\/td><\/tr>
ilAdhAn<\/td>neutral person who does not have<\/td>thiruvAimozhi \u2013 1.6.5 \u2013 koLgai koLAmai<\/a><\/td><\/tr>
ilAdhAn<\/td>having none<\/td>thiruvaimozhi-1-9-7-tholinai-melum<\/a><\/td><\/tr>
iladhillai<\/td>not absent for such favourable persons<\/td>thiruvAimozhi \u2013 1.3.4 \u2013 yArumOr nilaimaiyan<\/a><\/td><\/tr>
iLaippilam<\/td>never stops doing it (not taking rest at all)<\/td>thiruvaimozhi-1-7-10-agalil-agalum<\/a><\/td><\/tr>
iLam<\/td>youthfully arrogant<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
iLam<\/td>having youthful state (which is not qualified to be used by anyone)<\/td>thiruvaimozhi-1-7-5-viduveno-en-vilakkai<\/a><\/td><\/tr>
ilanadhu<\/td>not owning because of being far-away from an object<\/td>thiruvAimozhi \u2013 1.1.3 \u2013 ilanathu udaiyanithu<\/a><\/td><\/tr>
ilangai<\/td>for lankA<\/td>thiruvAimozhi \u2013 1.6.7 \u2013 nIL kadal<\/a><\/td><\/tr>
illadhum<\/td>non-existing, due to constant transformation of the entity itself, achith (matter) is indicated using the word -asath-<\/td>thiruvAimozhi \u2013 1.2.4 \u2013 illathum uLLathum<\/a><\/td><\/tr>
illai<\/td>not there<\/td>thiruvAimozhi \u2013 1.5.11 \u2013 mAlE mAya<\/a><\/td><\/tr>
im mUnRaiyum<\/td>these three which are readily available to us<\/td>thiruvAimozhi \u2013 1.2.8 \u2013 uLLam urai<\/a><\/td><\/tr>
imaiyOr<\/td>dhEvas starting with brahmA, who don-t blink their eyes (ever)<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
in<\/td>sweet<\/td>thiruvAimozhi \u2013 1.4.8 \u2013 nIyalaiyE siRupUvAy<\/a><\/td><\/tr>
iNai<\/td>comparable example<\/td>thiruvaimozhi-1-9-7-tholinai-melum<\/a><\/td><\/tr>
inaiya peyarinAy enRu<\/td>Oh one who is having such auspicious names!<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
inaiyAy<\/td>Oh one having such qualities!<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
inakkuyilgAL<\/td>Oh group of cuckoos!<\/td>thiruvAimozhi \u2013 1.4.2 \u2013 enseyya thAmaraikkaN<\/a><\/td><\/tr>
inam<\/td>still<\/t\nd>thiruvAimozhi \u2013 1.4.2 \u2013 enseyya thAmaraikkaN<\/a><\/td><\/tr>
inan<\/td>thus being different from chith and achith<\/td>thiruvAimozhi \u2013 1.1.2 \u2013 mananagamalamaRa<\/a><\/td><\/tr>
inanilan migunaraiyilan<\/td>having none who is equal to or higher than<\/td>thiruvAimozhi \u2013 1.1.2 \u2013 mananagamalamaRa<\/a><\/td><\/tr>
Indha<\/td>one who bestowed it<\/td>thiruvAimozhi \u2013 1.6.6 \u2013 amutham amarargatku<\/a><\/td><\/tr>
Indha<\/td>one who gave<\/td>thiruvaimozhi-1-7-9-amarar-muzhumudhal<\/a><\/td><\/tr>
indhiranum<\/td>indhra who considers himself as the most wealthy entity<\/td>thiruvaimozhi-1-9-5-okkalai-vaiththu<\/a><\/td><\/tr>
indhiranum<\/td>indhra<\/td>thiruvaimozhi-1-9-10-nerriyul-ninru<\/a><\/td><\/tr>
ini<\/td>now onwards<\/td>thiruvAimozhi \u2013 1.4.4 \u2013 en nIrmai<\/a><\/td><\/tr>
ini<\/td>after being engrossed in him like this<\/td>thiruvAimozhi \u2013 1.4.8 \u2013 nIyalaiyE siRupUvAy<\/a><\/td><\/tr>
ini<\/td>now<\/td>thiruvaimozhi-1-7-7-yan-otti<\/a><\/td><\/tr>
ini<\/td>after emperumAn being easily approachable in both difficult and easy means<\/td>thiruvaimozhi-1-10-2-kannulle-nirkum<\/a><\/td><\/tr>
ini<\/td>after having acquired your acceptance<\/td>thiruvaimozhi-1-10-4-nenjame-nallai<\/a><\/td><\/tr>
ini<\/td>now on<\/td>thiruvaimozhi-1-10-10-marappum-gyanamum<\/a><\/td><\/tr>
ini agalumO<\/td>is there any scope for separation?<\/td>thiruvaimozhi-1-7-9-amarar-muzhumudhal<\/a><\/td><\/tr>
ini killAn<\/td>will not do it<\/td>thiruvaimozhi-1-7-8-ennai-negizhkkilum<\/a><\/td><\/tr>
innilaimai<\/td>the state of such AthmA<\/td>thiruvAimozhi \u2013 1.3.6 \u2013 uNarnthu uNarnthu<\/a><\/td><\/tr>
inRi<\/td>not doing that<\/td>thiruvAimozhi \u2013 1.6.1 \u2013 parivathil Isanai<\/a><\/td><\/tr>
inRi<\/td>not having<\/td>thiruvAimozhi \u2013 1.6.11 \u2013 mAdhavan pAl<\/a><\/td><\/tr>
inRiyE<\/td>not having<\/td>thiruvaimozhi-1-8-4-verpai-onreduththu<\/a><\/td><\/tr>
ippaththin<\/td>of these 10 pAsurams<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
ippaththu<\/td>this decad which instructs those who surrender<\/td>thiruvAimozhi \u2013 1.2.11 \u2013 sErth thadam<\/a><\/td><\/tr>
ippaththu<\/td>this decad (which explains the easily worshipable nature of emperumAn)<\/td>thiruvAimozhi \u2013 1.6.11 \u2013 mAdhavan pAl<\/a><\/td><\/tr>
irAgam<\/td>desire (that leads to accepting)<\/td>thiruvAimozhi \u2013 1.6.5 \u2013 koLgai koLAmai<\/a><\/td><\/tr>
iRai<\/td>the master<\/td>thiruvAimozhi \u2013 1.2.2 \u2013 minnin nilaiyila<\/a><\/td><\/tr>
iRai<\/td>the master<\/td>thiruvAimozhi \u2013 1.2.3 \u2013 nIr numathu<\/a><\/td><\/tr>
iRai<\/td>Iswara<\/td>thiruvAimozhi \u2013 1.2.5 \u2013 aRRathu paRRu<\/a><\/td><\/tr>
irai<\/td>prey<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
iRai nilai<\/td>the nature of sarvEsvaran who is concealing his supremacy and presenting himself in between brahmA and rudhran<\/td>thiruvAimozhi \u2013 1.3.6 \u2013 uNarnthu uNarnthu<\/a><\/td><\/tr>
iRai uLLil<\/td>towards the master who is apt for us<\/td>thiruvAimozhi \u2013 1.2.8 \u2013 uLLam urai<\/a><\/td><\/tr>
iRainjumin<\/td>you perform worship<\/td>thiruvAimozhi \u2013 1.3.6 \u2013 uNarnthu uNarnthu<\/a><\/td><\/tr>
iRaiyai<\/td>that supreme lord who is the master of both spiritual and material realm<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
iRaiyavar<\/td>being the master who fulfils such desires<\/td>thiruvAimozhi \u2013 1.1.5 \u2013 avaravar thamathamathu<\/a><\/td><\/tr>
iRaiyavar<\/td>being sarva swAmy (supreme lord)<\/td>thiruvAimozhi \u2013 1.1.5 \u2013 avaravar thamathamathu<\/a><\/td><\/tr>
iRaiyavar ena<\/td>assumed as the master who will fulfil their desires<\/td>thiruvAimozhi \u2013 1.1.5 \u2013 avaravar thamathamathu<\/a><\/td><\/tr>
iRaiyOn<\/td>swAmy (master)<\/td>thiruvAimozhi \u2013 1.3.2 \u2013 eLivarum iyalvinan<\/a><\/td><\/tr>
irAn enil<\/td>when he would not stay<\/td>thiruvaimozhi-1-7-6-piran-perunilam<\/a><\/td><\/tr>
irandha<\/td>stood begging (showing small feet and measuring with huge feet in the guise of begging)<\/td>thiruvAimozhi \u2013 1.4.3 \u2013 vidhiyinAl pedai<\/a><\/td><\/tr>
irangi<\/td>having compassion (considering she is very tender natured)<\/td>thiruvAimozhi \u2013 1.4.4 \u2013 en nIrmai<\/a><\/td><\/tr>
IrAy<\/td>kill it so it does not exist<\/td>thiruvAimozhi \u2013 1.4.9 \u2013 nAdAtha malar<\/a><\/td><\/tr>
IrginRa<\/td>torturing<\/td>thiruvAimozhi \u2013 1.4.7 \u2013 enbu izhai<\/a><\/td><\/tr>
IRila<\/td>innumerable and unlimited<\/td>thiruvAimozhi \u2013 1.2.10 \u2013 eN perukku<\/a><\/td><\/tr>
iru<\/td>two types (virtues and vices)<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
iru thagaimaiyodu<\/td>having two different aspects<\/td>thiruvAimozhi \u2013 1.1.9 \u2013 uLan enil uLan<\/a><\/td><\/tr>
irumai<\/td>puNya (virtue) and pApa (vice) – two types of<\/td>thiruvAimozhi \u2013 1.6.9 \u2013 tharuma arum<\/a><\/td><\/tr>
irundhu ozhindhAy<\/td>ignored me out out of pride (of not desiring to go on my behalf)<\/td>thiruvAimozhi \u2013 1.4.8 \u2013 nIyalaiyE siRupUvAy<\/a><\/td><\/tr>
isaikArar<\/td>ones who are learned in music and can sing<\/td>thiruvAimozhi \u2013 1.5.11 \u2013 mAlE mAya<\/a><\/td><\/tr>
Isan<\/td>to ISwara (supreme lord)<\/td>thiruvAimozhi \u2013 1.2.7 \u2013 adangu ezhil<\/a><\/td><\/tr>
Isan<\/td>ISwaran-s (one who has eternal relationship with everyone)<\/td>thiruvAimozhi \u2013 1.6.3 \u2013 Idum eduppum<\/a><\/td><\/tr>
Isan<\/td>the one who is the master<\/td>thiruvAimozhi \u2013 1.6.4 \u2013 aNangu ena<\/a><\/td><\/tr>
Isan<\/td>out of his eternal lordship<\/td>thiruvaimozhi-1-10-6-niyum-nanum<\/a><\/td><\/tr>
Isanai<\/td>sarvESvaran (who is the controller of all and who is complete in all auspicious qualities)<\/td>thiruvAimozhi \u2013 1.6.1 \u2013 parivathil Isanai<\/a><\/td><\/tr>
Isanum<\/td>Even though he is sarvESvaran (supreme lord)<\/td>thiruvAimozhi \u2013 1.2.6 \u2013 paRRu ilan<\/a><\/td><\/tr>
ISanum<\/td>being the sarvESvaran<\/td>thiruvaimozhi-1-9-5-okkalai-vaiththu<\/a><\/td><\/tr>
ivai<\/td>these many different qualities<\/td>thiruvAimozhi \u2013 1.3.9 \u2013 valaththanan thiripuram<\/a><\/td><\/tr>
ivai<\/td>these (10 pAsurams)<\/td>thiruvaimozhi-1-8-11-nir-purai<\/a><\/td><\/tr>
ivai<\/td>these (which talk about emperumAn-s union with AzhwAr)<\/td>thiruvaimozhi-1-9-11-uchchiyulle-nirkum<\/a><\/td><\/tr>
ivai avan thuyakku<\/td>he makes everyone become bewildered<\/td>thiruvAimozhi \u2013 1.3.9 \u2013 valaththanan thiripuram<\/a><\/td><\/tr>
ivai misai<\/td>having them as the source<\/td>thiruvAimozhi \u2013 1.1.7 \u2013 thidavisumbu erivaLi<\/a><\/td><\/tr>
ivai misai<\/td>being the abode or having them as attributes<\/td>thiruvAimozhi \u2013 1.1.11 \u2013 kara visumbu<\/a><\/td><\/tr>
ivai paththu<\/td>this decad<\/td>thiruvaimozhi-1-10-11-maniyai-vanavar<\/a><\/td><\/tr>
ivai paththum<\/td>these 10 pAsurams which reveal his supremacy<\/td>thiruvAimozhi \u2013 1.1.11 \u2013 kara visumbu<\/a><\/td><\/tr>
ivai paththum<\/td>this decad which is like the amrutham (nectar) which came out of thiruppARkadal (kshIrAbdhi – milk ocean)<\/td>thiruvAimozhi \u2013 1.3.11 \u2013 amarargaL thozhuthu<\/a><\/td><\/tr>
ivai paththum<\/td>this decad which explains emperumAn-s auspicious qualities<\/td>thiruvAimozhi \u2013 1.5.11 \u2013 mAlE mAya<\/a><\/td><\/tr>
ivai uNda<\/td>one who consumed everything during samhAram as explained in brahma sUthram 1.2.9 -aththA charAchara grahaNAth-<\/td>thiruvAimozhi \u2013 1.1.7 \u2013 th\nidavisumbu erivaLi<\/a><\/td><\/tr>
ivai uNda karan<\/td>one who consumed all these during samhAram and stayed firm<\/td>thiruvAimozhi \u2013 1.1.10 \u2013 parantha thaN paravai<\/a><\/td><\/tr>
ivai uvai avai<\/td>such temporary objects which are nearby, neither far away nor nearby, far away<\/td>thiruvAimozhi \u2013 1.1.4 \u2013 nAm avan<\/a><\/td><\/tr>
ivaiyum avaiyum uvaiyum<\/td>those achEthana (insentient) entities which are near, far and in-between<\/td>thiruvaimozhi-1-9-1-ivaiyum-avaiyum<\/a><\/td><\/tr>
ivaL<\/td>a female who is nearby<\/td>thiruvAimozhi \u2013 1.1.4 \u2013 nAm avan<\/a><\/td><\/tr>
ivan<\/td>a male who is nearby<\/td>thiruvAimozhi \u2013 1.1.4 \u2013 nAm avan<\/a><\/td><\/tr>
ivar<\/td>a respectable person who is nearby<\/td>thiruvAimozhi \u2013 1.1.4 \u2013 nAm avan<\/a><\/td><\/tr>
ivar<\/td>these divine consorts<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
ivaRRin<\/td>for these<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
ivarum avarum uvarum<\/td>those chEthana (sentient) entities which are near, far and in-between<\/td>thiruvaimozhi-1-9-1-ivaiyum-avaiyum<\/a><\/td><\/tr>
ivvulaginil<\/td>in this world (which does not understand his glories)<\/td>thiruvaimozhi-1-10-6-niyum-nanum<\/a><\/td><\/tr>
ivvuruvugaL ivvaruvugaL<\/td>those aspects with form or without form in this material realm<\/td>thiruvAimozhi \u2013 1.1.9 \u2013 uLan enil uLan<\/a><\/td><\/tr>
iyalvAn<\/td>(as if existing due to that) sustained himself<\/td>thiruvaimozhi-1-7-7-yan-otti<\/a><\/td><\/tr>
iyandhum<\/td>taught<\/td>thiruvAimozhi \u2013 1.1.8 \u2013 surar aRivaru nilai<\/a><\/td><\/tr>
iyanRa<\/td>crossed\/beyond<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
iyanRa<\/td>being present<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
izhai<\/td>string<\/td>thiruvAimozhi \u2013 1.4.7 \u2013 enbu izhai<\/a><\/td><\/tr>
izhindhu aganRu uyarndhu<\/td>since that gyAnam (knowledge) is unlimited in its pure form, pervading in all directions<\/td>thiruvAimozhi \u2013 1.3.6 \u2013 uNarnthu uNarnthu<\/a><\/td><\/tr>
kadai<\/td>churned<\/td>thiruvAimozhi \u2013 1.3.1 \u2013 paththudai adiyavar<\/a><\/td><\/tr>
kadaindhavan thannai<\/td>the one who churned to agitate it<\/td>thiruvAimozhi \u2013 1.3.11 \u2013 amarargaL thozhuthu<\/a><\/td><\/tr>
kadal<\/td>in the kshIrArNavam (milk ocean)<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
kadal<\/td>by the ocean<\/td>thiruvAimozhi \u2013 1.6.7 \u2013 nIL kadal<\/a><\/td><\/tr>
kadal<\/td>kshIrArNavam – ocean of milk<\/td>thiruvaimozhi-1-9-2-suzhal-palapala<\/a><\/td><\/tr>
kadal<\/td>in kshIrArNavam (milk ocean)<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
kadalAn<\/td>one who lies down in kshIrAbdhi (milk ocean)<\/td>thiruvAimozhi \u2013 1.6.6 \u2013 amutham amarargatku<\/a><\/td><\/tr>
kadandha<\/td>easily measured\/stretched over<\/td>thiruvAimozhi \u2013 1.3.10 \u2013 thuyakkaRu mathiyil<\/a><\/td><\/tr>
kadavIr enRu<\/td>take a stroll like you did to protect gajEndhrAzhwAn<\/td>thiruvAimozhi \u2013 1.4.6 \u2013 aruLAtha nIr<\/a><\/td><\/tr>
kAdhal<\/td>love<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
kAdhanmaiyAl<\/td>attachment out of devotion<\/td>thiruvaimozhi-1-10-2-kannulle-nirkum<\/a><\/td><\/tr>
kadi<\/td>fragrance<\/td>thiruvAimozhi \u2013 1.5.7 \u2013 adiyEn siRiya<\/a><\/td><\/tr>
kadivAr<\/td>he will destroy<\/td>thiruvAimozhi \u2013 1.6.9 \u2013 tharuma arum<\/a><\/td><\/tr>
kadivAr<\/td>one who destroys<\/td>thiruvAimozhi \u2013 1.6.10 \u2013 kadivAr thIya<\/a><\/td><\/tr>
kai kalandhu<\/td>stretching the hand fully<\/td>thiruvaimozhi-1-8-5-vaigalum-venney<\/a><\/td><\/tr>
kaiyil<\/td>divine hands<\/td>thiruva\nimozhi-1-8-9-sangu-chakkaram<\/a><\/td><\/tr>
kAkkum<\/td>protecting (those which\/who are created by eliminating the obstacles and fulfilling their desires)<\/td>thiruvaimozhi-1-9-1-ivaiyum-avaiyum<\/a><\/td><\/tr>
kaLai<\/td>weed<\/td>thiruvAimozhi \u2013 1.3.5 \u2013 piNakkaRa aRuvagai<\/a><\/td><\/tr>
kalaigaLukku ellAm<\/td>for all those abodes (pramANams\/SAsthram\/scriptures)<\/td>thiruvaimozhi-1-9-8-navinul-ninru<\/a><\/td><\/tr>
kalandhAn<\/td>became immersed in me<\/td>thiruvaimozhi-1-8-5-vaigalum-venney<\/a><\/td><\/tr>
kalandhu<\/td>mixing (like water)<\/td>thiruvaimozhi-1-8-6-kalanthu-ennavi<\/a><\/td><\/tr>
kalanthu<\/td>mixed<\/td>thiruvaimozhi-1-7-7-yan-otti<\/a><\/td><\/tr>
kAlaththu<\/td>in the beginning of varAha kalpam<\/td>thiruvaimozhi-1-9-2-suzhal-palapala<\/a><\/td><\/tr>
kaLavEzh<\/td>being interested in stealing<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
kAlum<\/td>wind<\/td>thiruvaimozhi-1-9-6-mayan-en<\/a><\/td><\/tr>
kaLvA!<\/td>Oh thief!<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
kaLvarkku<\/td>kruthrima – for the cheat\/falsifier<\/td>thiruvAimozhi \u2013 1.4.3 \u2013 vidhiyinAl pedai<\/a><\/td><\/tr>
kalvi<\/td>that learning\/knowledge<\/td>thiruvaimozhi-1-10-11-maniyai-vanavar<\/a><\/td><\/tr>
kamalak kaNNan<\/td>one who is lotus-eyed<\/td>thiruvaimozhi-1-9-9-kamalak-kannan<\/a><\/td><\/tr>
kamalam<\/td>lotus like<\/td>thiruvaimozhi-1-9-8-navinul-ninru<\/a><\/td><\/tr>
kamalaththu<\/td>(Who is the one who did this to me?) being born in lotus flower<\/td>thiruvaimozhi-1-9-9-kamalak-kannan<\/a><\/td><\/tr>
kaN<\/td>having eyes<\/td>thiruvAimozhi \u2013 1.4.2 \u2013 enseyya thAmaraikkaN<\/a><\/td><\/tr>
kaN<\/td>eye<\/td>thiruvaimozhi-1-10-8-selva-naranan<\/a><\/td><\/tr>
kaN nudhalAnOdum<\/td>along with visibly powerful rudhra due to having the third eye in his forehead<\/td>thiruvaimozhi-1-9-9-kamalak-kannan<\/a><\/td><\/tr>
kaN uLLE<\/td>not leaving their vision as said in bhagavath gIthA 4.11 -thAms thathaiva bhajAmi aham- (I reciprocate appropriately for those devoted persons)<\/td>thiruvaimozhi-1-10-2-kannulle-nirkum<\/a><\/td><\/tr>
kaN vaLarum<\/td>lying down<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
kaN vaLarum<\/td>lying down<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
kaNakkaRu nalaththanan<\/td>unlimited auspicious qualities such as audhArya (generosity), Asritha vAthsalya (motherly forbearance towards the surrendered persons) etc<\/td>thiruvAimozhi \u2013 1.3.5 \u2013 piNakkaRa aRuvagai<\/a><\/td><\/tr>
kANbAn<\/td>to see him<\/td>thiruvAimozhi \u2013 1.5.7 \u2013 adiyEn siRiya<\/a><\/td><\/tr>
kANban<\/td>(With that, after eliminating the state of -na chakshushA pasyathi- (cannot be seen by the eyes),) I saw him<\/td>thiruvaimozhi-1-9-9-kamalak-kannan<\/a><\/td><\/tr>
kaNdakkAl<\/td>on seeing him<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
kaNdakkAl<\/td>on seeing<\/td>thiruvAimozhi \u2013 1.4.6 \u2013 aruLAtha nIr<\/a><\/td><\/tr>
kaNdakkAl<\/td>on seeing him<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
kaNdAyE<\/td>have you seen?<\/td>thiruvaimozhi-1-10-5-kandaye-nenje<\/a><\/td><\/tr>
kaNdu<\/td>meditating upon<\/td>thiruvAimozhi \u2013 1.2.7 \u2013 adangu ezhil<\/a><\/td><\/tr>
kaNdu<\/td>seen (while observing changes in my body during our embrace, etc)<\/td>thiruvAimozhi \u2013 1.4.4 \u2013 en nIrmai<\/a><\/td><\/tr>
kaNdu koNdanai<\/td>received it<\/td>thiruvaimozhi-1-10-5-kandaye-nenje<\/a><\/td><\/tr>
kaNNa pirAn<\/td>manifesting easy approachability in krishNAvathAram<\/td>thiruvaimozhi-1-9-1-ivaiyum-avaiyum<\/a><\/td><\/tr>
kaNNa pirAnai<\/td>krishNa who has favoured me (and most humble towards his devotees)<\/td>thiruvaimozhi-1-9-10-nerriyul-ninru<\/a><\/td><\/tr>
kaNNa pirARku<\/td>maganimous krishNa who has both supremacy (pirAn) and simplicity (krishNa)<\/td>thiruvaimozhi-1-9-11-uchchiyulle-nirkum<\/a><\/td><\/tr>
kaNNan<\/td>krishNa who has such (reddish big) eyes<\/td>thiruvaimozhi-1-8-2-ammanay<\/a><\/td><\/tr>
kaNNan<\/td>having divine eyes<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
kaNNan<\/td>krishNa<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
kaNNan<\/td>having the eyes<\/td>thiruvaimozhi-1-9-8-navinul-ninru<\/a><\/td><\/tr>
kaNNanai<\/td>krishNa (who is easily approachable by his devotees)<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
kaNNanai<\/td>Being born as krishNa (who is shining with greatness, being most enjoyable)<\/td>thiruvAimozhi \u2013 1.5.7 \u2013 adiyEn siRiya<\/a><\/td><\/tr>
kaNNanai<\/td>being the controller<\/td>thiruvaimozhi-1-10-11-maniyai-vanavar<\/a><\/td><\/tr>
kaNNAvAn<\/td>being the controller<\/td>thiruvaimozhi-1-8-3-kannavan<\/a><\/td><\/tr>
kaNNERku<\/td>me who is having (teary) eyes<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
kaNNi<\/td>garland<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
kaNNinuL<\/td>inside [their] eyes<\/td>thiruvaimozhi-1-7-5-viduveno-en-vilakkai<\/a><\/td><\/tr>
kaNNodu<\/td>with the eye(s)<\/td>thiruvaimozhi-1-10-10-marappum-gyanamum<\/a><\/td><\/tr>
kara<\/td>since AkAsam is more sUbtle than others, it is said as invisible or strong<\/td>thiruvAimozhi \u2013 1.1.11 \u2013 kara visumbu<\/a><\/td><\/tr>
karaiya<\/td>to dissolve<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
karandha<\/td>in the most subtle manner (invisible)<\/td>thiruvAimozhi \u2013 1.1.10 \u2013 parantha thaN paravai<\/a><\/td><\/tr>
karandhu<\/td>hidden\/concealed<\/td>thiruvAimozhi \u2013 1.1.7 \u2013 thidavisumbu erivaLi<\/a><\/td><\/tr>
karandhu<\/td>hiding inside in such a way that even those pervaded objects do not know his existence<\/td>thiruvAimozhi \u2013 1.1.10 \u2013 parantha thaN paravai<\/a><\/td><\/tr>
kaRpan<\/td>will remember\/recite<\/td>thiruvaimozhi-1-8-4-verpai-onreduththu<\/a><\/td><\/tr>
kaRparEl<\/td>if learnt (with great desire through an AchArya)<\/td>thiruvaimozhi-1-10-11-maniyai-vanavar<\/a><\/td><\/tr>
kaRRa<\/td>learned<\/td>thiruvAimozhi \u2013 1.5.3 \u2013 mAyOnigaLAy<\/a><\/td><\/tr>
kaRRai<\/td>abundant\/bunch of<\/td>thiruvaimozhi-1-9-10-nerriyul-ninru<\/a><\/td><\/tr>
karu niRaththanan<\/td>having blackish hue<\/td>thiruvAimozhi \u2013 1.3.10 \u2013 thuyakkaRu mathiyil<\/a><\/td><\/tr>
karugiya<\/td>very blackish<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
karumangaL<\/td>actions (such as adhvEsham (not having enmity), Abhimukyam (friendliness), AsrayaNam (surrendering), aRivu (knowledge), nalam (bhakthi\/devotion) etc)<\/td>thiruvaimozhi-1-10-5-kandaye-nenje<\/a><\/td><\/tr>
karumANikkam<\/td>one who is beautiful to the sight like a blue gem<\/td>thiruvaimozhi-1-10-1-poruma-nilpadai<\/a><\/td><\/tr>
kAththu<\/td>removing their hurdles<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
kattu<\/td>removing<\/td>thiruvAimozhi \u2013 1.3.5 \u2013 piNakkaRa aRuvagai<\/a><\/td><\/tr>
kAvi<\/td>a dark-coloured flower<\/td>thiruvaimozhi-1-9-8-navinul-ninru<\/a><\/td><\/tr>
kAyamum<\/td>sarIram\/body<\/td>thiruvaimozhi-1-9-6-mayan-en<\/a><\/td><\/tr>
kazhal<\/td>lotus feet<\/td>thiruvAimozhi \u2013 1.2.10 \u2013 eN perukku<\/a><\/td><\/tr>
kazhal<\/td>lotus feet<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
kazhal<\/td>his divine, lotus feet<\/td>thiruvaimozhi-1-9-11-uchchiyulle-nirkum<\/a><\/td><\/tr>
kazhal<\/td>lotus feet<\/td>thiruvaimozhi-1-10-1-poruma-nilpadai<\/a><\/td><\/tr>
kazhimin<\/td>spend<\/td>thiruvAimozhi \u2013 1.6.7 \u2013 nIL kadal<\/a><\/td><\/tr>
kazhimin<\/td>give up (your attachment)<\/td>thiruvAimozhi \u2013 1.6.8 \u2013 kazhimin thoNdIrgaL<\/a><\/td><\/tr>
kazhiththu<\/td>after giving up (that)<\/td>thiruvAimozhi \u2013 1.6.8 \u2013 kazhimin thoNdIrgaL<\/a><\/td><\/tr>
kazhivinum<\/td>in the past<\/td>thiruvAimozhi \u2013 1.1.2 \u2013 mananagamalamaRa<\/a><\/td><\/tr>
kazhuvi<\/td>purified through knowledge<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
keduththu<\/td>giving up attachment towards worldly pleasures<\/td>thiruvAimozhi \u2013 1.2.8 \u2013 uLLam urai<\/a><\/td><\/tr>
kEL<\/td>matching (such decoration)<\/td>thiruvaimozhi-1-9-7-tholinai-melum<\/a><\/td><\/tr>
kEsavA<\/td>Oh one who is having the name kEsava (which means – not only is he the leader of the residents of parampadham, he is also the leader of brahmA, rudhra et al who seek him for worldly benefits – for he is the one who sustains them)<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
kEsavan<\/td>having beautiful kEsam (hair) (that has become wet due to contact with the causal water)<\/td>thiruvaimozhi-1-9-2-suzhal-palapala<\/a><\/td><\/tr>
kEttalum<\/td>on hearing<\/td>thiruvaimozhi-1-10-8-selva-naranan<\/a><\/td><\/tr>
kEzhal onRu Agi<\/td>becoming a unique boar<\/td>thiruvaimozhi-1-9-2-suzhal-palapala<\/a><\/td><\/tr>
kiLar<\/td>rising high (glorifying and revealing its heart)<\/td>thiruvaimozhi-1-8-10-nathan-gyalam<\/a><\/td><\/tr>
kiLarum sudar<\/td>having abundant radiance (natural radiance and the radiance of thuLasi added)<\/td>thiruvaimozhi-1-9-7-tholinai-melum<\/a><\/td><\/tr>
kINda<\/td>tore<\/td>thiruvaimozhi-1-8-2-ammanay<\/a><\/td><\/tr>
kINdavan<\/td>one who dug it up<\/td>thiruvaimozhi-1-7-6-piran-perunilam<\/a><\/td><\/tr>
kIzh<\/td>below<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
kodiyA<\/td>as flag<\/td>thiruvAimozhi \u2013 1.6.10 \u2013 kadivAr thIya<\/a><\/td><\/tr>
koL<\/td>had (as his benefit)<\/td>thiruvaimozhi-1-8-6-kalanthu-ennavi<\/a><\/td><\/tr>
koL<\/td>Akarshaka (enchanting)<\/td>thiruvaimozhi-1-8-6-kalanthu-ennavi<\/a><\/td><\/tr>
koL<\/td>accepted\/spread-over (without discriminating)<\/td>thiruvaimozhi-1-8-10-nathan-gyalam<\/a><\/td><\/tr>
koLAmai<\/td>quality of rejecting (seeing bad qualities)<\/td>thiruvAimozhi \u2013 1.6.5 \u2013 koLgai koLAmai<\/a><\/td><\/tr>
koLgai<\/td>quality of accepting (seeing good qualities)<\/td>thiruvAimozhi \u2013 1.6.5 \u2013 koLgai koLAmai<\/a><\/td><\/tr>
koLgaiyinAn<\/td>one who has these as a natural phenomenon<\/td>thiruvAimozhi \u2013 1.6.4 \u2013 aNangu ena<\/a><\/td><\/tr>
kombu<\/td>a type of wind instrument (like a horn)<\/td>thiruvaimozhi-1-10-3-em-piranai<\/a><\/td><\/tr>
kOn<\/td>leader whose<\/td>thiruvAimozhi \u2013 1.6.7 \u2013 nIL kadal<\/a><\/td><\/tr>
koNdAn<\/td>accepted it<\/td>thiruvaimozhi-1-8-6-kalanthu-ennavi<\/a><\/td><\/tr>
koNdAn<\/td>one who took their vital air, i.e., killed them<\/td>thiruvaimozhi-1-8-7-kondan-ezhvidai<\/a><\/td><\/tr>
koNdAn<\/td>having them<\/td>thiruvaimozhi-1-8-9-sangu-chakkaram<\/a><\/td><\/tr>
koNdAy<\/td>you who are keeping\/having<\/td>thiruvAimozhi \u2013 1.5.5\n \u2013 mAnEy nOkki<\/a><\/td><\/tr>
koNdu<\/td>taking from me<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
kOppathu pOla<\/td>like piercing it through<\/td>thiruvAimozhi \u2013 1.4.7 \u2013 enbu izhai<\/a><\/td><\/tr>
kozhundhai<\/td>one who is the leader<\/td>thiruvaimozhi-1-7-9-amarar-muzhumudhal<\/a><\/td><\/tr>
kozhundhAy<\/td>being the leader<\/td>thiruvaimozhi-1-7-3-ayar-kozhunthay<\/a><\/td><\/tr>
kozhundhu<\/td>leader<\/td>thiruvaimozhi-1-7-2-vaippam-maruntham<\/a><\/td><\/tr>
kudaindhu<\/td>mixing everywhere<\/td>thiruvaimozhi-1-7-10-agalil-agalum<\/a><\/td><\/tr>
kudaindhu<\/td>submerged<\/td>thiruvaimozhi-1-7-11-kudainthu-vandunnum<\/a><\/td><\/tr>
kula<\/td>for the clan<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
kUnE<\/td>hunch-back<\/td>thiruvAimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
kuRaivilar<\/td>appropriate<\/td>thiruvAimozhi \u2013 1.1.5 \u2013 avaravar thamathamathu<\/a><\/td><\/tr>
kuRaL<\/td>vAmanan – dwarf<\/td>thiruvAimozhi \u2013 1.4.3 \u2013 vidhiyinAl pedai<\/a><\/td><\/tr>
kuRREval<\/td>confidential service<\/td>thiruvAimozhi \u2013 1.4.2 \u2013 enseyya thAmaraikkaN<\/a><\/td><\/tr>
kuRREvalgaL<\/td>confidential kainkaryams (reciting pAsurams)<\/td>thiruvAimozhi \u2013 1.3.11 \u2013 amarargaL thozhuthu<\/a><\/td><\/tr>
kurugUr<\/td>controller of AzhwArthirunagari<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
kurukUr<\/td>in AzhwArthirunagari<\/td>thiruvAimozhi \u2013 1.2.11 \u2013 sErth thadam<\/a><\/td><\/tr>
kurukUr<\/td>belongs to AzhwArthirunagari<\/td>thiruvAimozhi \u2013 1.3.11 \u2013 amarargaL thozhuthu<\/a><\/td><\/tr>
kurukUr<\/td>the leader of AzhwArthirunagari<\/td>thiruvaimozhi-1-10-11-maniyai-vanavar<\/a><\/td><\/tr>
kUrukUrch chatakOpan<\/td>one who is born in AzhwArthirunagari and one who wins over bhAhyas and kudhrushtis who are identified by sata (ignorance, etc)<\/td>thiruvAimozhi \u2013 1.1.11 \u2013 kara visumbu<\/a><\/td><\/tr>
kurukUrch chatakOpan<\/td>nammAzhwAr-s<\/td>thiruvAimozhi \u2013 1.5.11 \u2013 mAlE mAya<\/a><\/td><\/tr>
kurukUrch chatakOpan<\/td>nammAzhwAr-s<\/td>thiruvaimozhi-1-7-11-kudainthu-vandunnum<\/a><\/td><\/tr>
kuzhviyAy<\/td>being a child<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
mA<\/td>big<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
mA<\/td>horse<\/td>thiruvaimozhi-1-8-2-ammanay<\/a><\/td><\/tr>
mA<\/td>big<\/td>thiruvaimozhi-1-8-2-ammanay<\/a><\/td><\/tr>
mA<\/td>(because of that) being great<\/td>thiruvaimozhi-1-10-1-poruma-nilpadai<\/a><\/td><\/tr>
mA<\/td>being great<\/td>thiruvaimozhi-1-10-1-poruma-nilpadai<\/a><\/td><\/tr>
mA mAyanE!<\/td>Oh the one who has unlimited wealth, forms and activities!<\/td>thiruvAimozhi \u2013 1.5.11 \u2013 mAlE mAya<\/a><\/td><\/tr>
mada nArAy<\/td>tender\/shy female crane being lethargic after the union with the male crane<\/td>thiruvAimozhi \u2013 1.4.1 anjiRaiya madanArAy<\/a><\/td><\/tr>
mada nenjE<\/td>Oh (my) humble mind!<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
madam<\/td>having humility to obey the instructions<\/td>thiruvaimozhi-1-10-3-em-piranai<\/a><\/td><\/tr>
madavALai<\/td>the greatest lady who is an embodiment of humility<\/td>thiruvAimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
mAdhava<\/td>and thus being called as mAdhava<\/td>thiruvAimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
mAdhavA<\/td>Having the name mAdhava! (as said in popular pramANam -Esha nArAyaNa SrImAn- (nArAyaNan who is the husband of srI mahAlakshmi) which is the cause for the amazing activ\nities)<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
mAdhavan pAl<\/td>towards sarvEsvaran srIman nArAyaNan<\/td>thiruvAimozhi \u2013 1.6.11 \u2013 mAdhavan pAl<\/a><\/td><\/tr>
mAdhavanAr<\/td>sriya:pathi (husband of srI mahAlakshmi)<\/td>thiruvAimozhi \u2013 1.6.10 \u2013 kadivAr thIya<\/a><\/td><\/tr>
madhi ellAm<\/td>her intelligence (that was given by you)<\/td>thiruvAimozhi \u2013 1.4.3 \u2013 vidhiyinAl pedai<\/a><\/td><\/tr>
madhinalam<\/td>true knowledge and devotion<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
madhiyil<\/td>in the mind\/intellect<\/td>thiruvAimozhi \u2013 1.3.10 \u2013 thuyakkaRu mathiyil<\/a><\/td><\/tr>
madhiyilEn<\/td>me who is ignorant (about his cheating ways)<\/td>thiruvAimozhi \u2013 1.4.3 \u2013 vidhiyinAl pedai<\/a><\/td><\/tr>
madhiyinAl<\/td>with great intelligence (fulfilling indhra-s desire and preserving mahAbali-s generosity)<\/td>thiruvAimozhi \u2013 1.4.3 \u2013 vidhiyinAl pedai<\/a><\/td><\/tr>
madhu Ar<\/td>abundance of honey<\/td>thiruvAimozhi \u2013 1.6.2 \u2013 madhu Ar<\/a><\/td><\/tr>
madhusUdhA<\/td>the destroyer of madhu (who is an enemy of devotees)<\/td>thiruvAimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
mAdu<\/td>proximity<\/td>thiruvAimozhi \u2013 1.6.3 \u2013 Idum eduppum<\/a><\/td><\/tr>
magaLir<\/td>his consorts<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
magizh<\/td>joyful<\/td>thiruvaimozhi-1-7-8-ennai-negizhkkilum<\/a><\/td><\/tr>
maindhan<\/td>one who has most enjoyable youth<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
maindhanai<\/td>(then) one who is eternally youthful<\/td>thiruvaimozhi-1-10-4-nenjame-nallai<\/a><\/td><\/tr>
mAl<\/td>of the sarvEsvaran who has unsurpassed motherly affection<\/td>thiruvAimozhi \u2013 1.5.11 \u2013 mAlE mAya<\/a><\/td><\/tr>
mALAdhu enRu<\/td>thinking that they are not destructible (like destroying the sins of chinthayanthI etal)<\/td>thiruvAimozhi \u2013 1.4.3 \u2013 vidhiyinAl pedai<\/a><\/td><\/tr>
malam<\/td>blemishes such as kAmam (lust), krOdham (anger) etc<\/td>thiruvAimozhi \u2013 1.1.2 \u2013 mananagamalamaRa<\/a><\/td><\/tr>
malam<\/td>dirt which is created due to confusion on thrimUrthi sAmyam (brahmA vishNu rudhra being considered equal)<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
malar<\/td>being blossomed<\/td>thiruvAimozhi \u2013 1.1.2 \u2013 mananagamalamaRa<\/a><\/td><\/tr>
malar<\/td>flowers<\/td>thiruvAimozhi \u2013 1.4.9 \u2013 nAdAtha malar<\/a><\/td><\/tr>
malar<\/td>with flowers<\/td>thiruvaimozhi-1-7-6-piran-perunilam<\/a><\/td><\/tr>
malarAL<\/td>to SrI mahAlakshmi who resides in the lotus flower<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
malarAL<\/td>to SrI mahAlkshmi who is infinitely enjoyable<\/td>thiruvaimozhi-1-10-4-nenjame-nallai<\/a><\/td><\/tr>
malarmagaL<\/td>(being joyous about the two aspects of being eLiyavan and ariyavan) one who is having the lotus flower as her residence<\/td>thiruvAimozhi \u2013 1.3.1 \u2013 paththudai adiyavar<\/a><\/td><\/tr>
malarum<\/td>blossoming<\/td>thiruvAimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
malarum<\/td>permeate\/spread<\/td>thiruvaimozhi-1-9-8-navinul-ninru<\/a><\/td><\/tr>
mAlE<\/td>Oh the one who has natural greatness due to being superior to everyone!<\/td>thiruvAimozhi \u2013 1.5.11 \u2013 mAlE mAya<\/a><\/td><\/tr>
mAlE ERi<\/td>being bewildered (that we will leave meditating upon one-s own lowly nature)<\/td>thiruvAimozhi \u2013 1.5.11 \u2013 mAlE mAya<\/a><\/td><\/tr>
malgum<\/td>flowing abundantly<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
malgum<\/td>abundant<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
malgum<\/td>flowing<\/td>thiruvaimozhi-1-10-8-selva-naranan<\/a><\/td><\/tr>
mali<\/td>having the glories of resting<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
mALum<\/td>will be destroyed<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
mALumOr idaththilum<\/td>even while leaving the body<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
mALvadhu<\/td>dies<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
mALviththu<\/td>eliminating them<\/td>thiruvAimozhi \u2013 1.6.8 \u2013 kazhimin thoNdIrgaL<\/a><\/td><\/tr>
mAmai<\/td>color<\/td>thiruvAimozhi \u2013 1.4.8 \u2013 nIyalaiyE siRupUvAy<\/a><\/td><\/tr>
mAmAyan<\/td>(being without any expectation) with his amazing qualities and actions, having unlimited simplicity<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
mAmAyanE<\/td>having amazing activities (stealing butter etc)<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
man<\/td>filled with likeable aspects<\/td>thiruvAimozhi \u2013 1.2.2 \u2013 minnin nilaiyila<\/a><\/td><\/tr>
maN<\/td>that soil<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
manai sEr<\/td>land which is attached to<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
maNakkum<\/td>enjoying the union<\/td>thiruvAimozhi \u2013 1.4.3 \u2013 vidhiyinAl pedai<\/a><\/td><\/tr>
manam<\/td>in heart\/mind<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
manam<\/td>mind\/heart<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
manan uNarvu<\/td>gyAnam which is felt in the heart\/mind through the practice of yOga<\/td>thiruvAimozhi \u2013 1.1.2 \u2013 mananagamalamaRa<\/a><\/td><\/tr>
mananagam<\/td>in the mind<\/td>thiruvAimozhi \u2013 1.1.2 \u2013 mananagamalamaRa<\/a><\/td><\/tr>
mananagam<\/td>in the heart<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
manappattadhu onRu<\/td>whoever is understood as ISwara<\/td>thiruvAimozhi \u2013 1.3.6 \u2013 uNarnthu uNarnthu<\/a><\/td><\/tr>
manaththu vaippAr<\/td>how they are meditating! (accuses them)<\/td>thiruvaimozhi-1-7-1-piravith-thuyar<\/a><\/td><\/tr>
maNavALanai<\/td>one who is the enjoyer<\/td>thiruvaimozhi-1-10-4-nenjame-nallai<\/a><\/td><\/tr>
mANAy<\/td>celibate boy<\/td>thiruvAimozhi \u2013 1.4.3 \u2013 vidhiyinAl pedai<\/a><\/td><\/tr>
mANAy<\/td>having the form of vAmana – a dwarf, celibate youth<\/td>thiruvaimozhi-1-8-6-kalanthu-ennavi<\/a><\/td><\/tr>
maNdhAn<\/td>some residue from the earth that was consumed before<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
mAnEy<\/td>similar to deer<\/td>thiruvAimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
maNi<\/td>worthy of praise<\/td>thiruvAimozhi \u2013 1.4.8 \u2013 nIyalaiyE siRupUvAy<\/a><\/td><\/tr>
mANik kuRaLAy<\/td>assuming the form of a celibate dwarf (who has the quality of taking alms)<\/td>thiruvaimozhi-1-10-1-poruma-nilpadai<\/a><\/td><\/tr>
manisarkku<\/td>for the humans<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
maNivaNNA<\/td>having form of carbuncle<\/td>thiruvAimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
maNivaNNan<\/td>manifesting his beautiful bluish gem like form to me, benevolently<\/td>thiruvaimozhi-1-10-6-niyum-nanum<\/a><\/td><\/tr>
maNiyai<\/td>One who has a form like (radiant) ruby<\/td>thiruvaimozhi-1-10-11-maniyai-vanavar<\/a><\/td><\/tr>
maNmagaL<\/td>bhUmi dhEvi (who is embodiment of forbearance)<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
manna uRil<\/td>approaching bhagavath vishayam firmly to be well engaged<\/td>thiruvAimozhi \u2013 1.2.5 \u2013 aRRathu paRRu<\/a><\/td><\/tr>
manninAn thannai<\/td>residing eternally<\/td>thiruvaimozhi-1-7-4-mayarvu-ara<\/a><\/td><\/tr>
manninAn thannai<\/td>one who arrived to stay eternally<\/td>thiruvaimozhi-1-10-10-marappum-gyanamum<\/a><\/td><\/tr>
maNNOr<\/td>(as explained in yajur vEdham – -chakshurdhEvAnAmutha marththyAnAm- – one who blesses knowledge to the residents of higher realms and earthly realms) for the residents of the material realm<\/td>thiruvaimozhi-1-8-3-kannavan<\/a><\/td><\/tr>
mannu<\/td>approaching after being convinced<\/td>thiruvAimozhi \u2013 1.5.11 \u2013 mAlE mAya<\/a><\/td><\/tr>
maNNum nIrum eriyum nal vAyuvum viNNum Ay<\/td>Having the five elements – pruthivi (earth), ap (water), agni (fire), vAyu (air) and AkASam (ether) as prakAram (forms)<\/td>thiruvaimozhi-1-10-2-kannulle-nirkum<\/a><\/td><\/tr>
maRakkum<\/td>that -AzhwAr will forget-<\/td>thiruvaimozhi-1-10-10-marappum-gyanamum<\/a><\/td><\/tr>
marAmaram eydha<\/td>shot the peepal tree (to instill confidence in sugrIva mahArAja)<\/td>thiruvaimozhi-1-7-6-piran-perunilam<\/a><\/td><\/tr>
marAmarangaL Ezhum<\/td>7 peepal trees<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
maRappan<\/td>to forget<\/td>thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi<\/a><\/td><\/tr>
maRappanO<\/td>how to forget?<\/td>thiruvaimozhi-1-10-10-marappum-gyanamum<\/a><\/td><\/tr>
maRappaRa<\/td>ensuring that forgetfulness does not occur<\/td>thiruvaimozhi-1-10-10-marappum-gyanamum<\/a><\/td><\/tr>
maRappum<\/td>forgetfulness<\/td>thiruvaimozhi-1-10-10-marappum-gyanamum<\/a><\/td><\/tr>
maRaviyai inRi<\/td>having him as means<\/td>thiruvaimozhi-1-7-1-piravith-thuyar<\/a><\/td><\/tr>
mArbanai<\/td>having in the chest<\/td>thiruvaimozhi-1-10-3-em-piranai<\/a><\/td><\/tr>
mArbil<\/td>in your chest<\/td>thiruvAimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
mArbin mElum<\/td>on the divine chest<\/td>thiruvaimozhi-1-9-7-tholinai-melum<\/a><\/td><\/tr>
maRRai<\/td>other<\/td>thiruvaimozhi-1-9-10-nerriyul-ninru<\/a><\/td><\/tr>
maRRu<\/td>anything else (other than what is natural)<\/td>thiruvaimozhi-1-10-6-niyum-nanum<\/a><\/td><\/tr>
maRRum<\/td>other human forms<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
maRRum<\/td>other animal forms and plant forms<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
maRRum yavarkkum<\/td>for others<\/td>thiruvaimozhi-1-9-6-mayan-en<\/a><\/td><\/tr>
marundhAm<\/td>medicine (that is the means to remove the obstacles to accomplish that goal)<\/td>thiruvaimozhi-1-7-2-vaippam-maruntham<\/a><\/td><\/tr>
marundhO<\/td>is that a medicine? no<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
marundhu AnAy<\/td>being the medicine (that is in the form of simplicity\/auspicious qualities)<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
maruppai osiththAn<\/td>one who broke its tusks<\/td>thiruvaimozhi-1-9-2-suzhal-palapala<\/a><\/td><\/tr>
mAsUNAdhO?<\/td>would they not be tarnished?<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
maththu<\/td>by the churning staff<\/td>thiruvAimozhi \u2013 1.3.1 \u2013 paththudai adiyavar<\/a><\/td><\/tr>
mAyaigaL<\/td>amazing aspects<\/td>thiruvAimozhi \u2013 1.3.10 \u2013 thuyakkaRu mathiyil<\/a><\/td><\/tr>
mAyaiyai<\/td>the magnificent aspect of his avathArams<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
mAyaiyAl<\/td>in cunning ways<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
mayakku<\/td>ability to cheat\/deceive<\/td>thiruvAimozhi \u2013 1.3.10 \u2013 thuyakkaRu mathiyil<\/a><\/td><\/tr>
mAyam<\/td>done out of ignorance<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
mAyam<\/td>that which is caused by prakruthi<\/td>thiruvaimozhi-1-7-3-ayar-kozhunthay<\/a><\/td><\/tr>
mAyam<\/td>with amazing qualities\/activities<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
mAyamE<\/td>this is amazing<\/td>thiruvaimozhi-1-10-8-selva-naranan<\/a><\/td><\/tr>
mAyan<\/td>one with amazing nature<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
mAyan<\/td>most amazing person<\/td>thiruvaimozhi-1-9-5-okkalai-vaiththu<\/a><\/td><\/tr>
mAyan<\/td>amazing person<\/td>thiruvaimozhi-1-9-6-mayan-en<\/a><\/td><\/tr>
mayangum<\/td>losing consciousness<\/td>thiruvAimozhi \u2013 1.4.3 \u2013 vidhiyinAl pedai<\/a><\/td><\/tr>
mAyap perumAnE!<\/td>Oh the one who has unlimited amazing qualities (which are capable of placing an eternally materialistic person amidst the eternally liberated souls)!<\/td>thiruvAimozhi \u2013 1.5.11 \u2013 mAlE mAya<\/a><\/td><\/tr>
mAyap pirAnai<\/td>performing amazing acts (such as crying due to being beaten etc) and giving them joy<\/td>thiruvaimozhi-1-7-3-ayar-kozhunthay<\/a><\/td><\/tr>
mayarvu<\/td>ignorance (samsaya – doubt, viparyaya – error etc)<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
mayarvu<\/td>ignorance<\/td>thiruvaimozhi-1-7-3-ayar-kozhunthay<\/a><\/td><\/tr>
mayarvu<\/td>ignorance<\/td>thiruvaimozhi-1-7-4-mayarvu-ara<\/a><\/td><\/tr>
mAyavan<\/td>amazing personality<\/td>thiruvaimozhi-1-7-6-piran-perunilam<\/a><\/td><\/tr>
mAyOm<\/td>cannot finish both emperumAn and myself. If not separated, both perumAL andAzhwAr can sustain themselves.<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
mAyOnE<\/td>Oh the one who is always present together with the magnificent and distinct realm!<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
mAyOnE<\/td>Oh amazing person (who does not get impacted negatively even while mixing with everyone in all aspects)<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
mAyOnigaLAy<\/td>having distinguished birth<\/td>thiruvAimozhi \u2013 1.5.3 \u2013 mAyOnigaLAy<\/a><\/td><\/tr>
mEl<\/td>above (all ten directions)<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
mEl<\/td>future<\/td>thiruvaimozhi-1-10-6-niyum-nanum<\/a><\/td><\/tr>
mEni<\/td>divine bodily complexion<\/td>thiruvaimozhi-1-9-8-navinul-ninru<\/a><\/td><\/tr>
mEni vaNNan<\/td>one who is having bodily complexion<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
mennadaiya annangAL<\/td>swans which have tender steps (due to their enjoying)<\/td>thiruvAimozhi \u2013 1.4.3 \u2013 vidhiyinAl pedai<\/a><\/td><\/tr>
mEval<\/td>on acquiring<\/td>thiruvAimozhi \u2013 1.6.1 \u2013 parivathil Isanai<\/a><\/td><\/tr>
mey<\/td>body (which is to be rejected)<\/td>thiruvaimozhi-1-8-5-vaigalum-venney<\/a><\/td><\/tr>
midaindha<\/td>closely knit<\/td>thiruvaimozhi-1-7-11-kudainthu-vandunnum<\/a><\/td><\/tr>
migu<\/td>abundant<\/td>thiruvAimozhi \u2013 1.1.7 \u2013 thidavisumbu erivaLi<\/a><\/td><\/tr>
mikku<\/td>greater<\/td>thiruvAimozhi \u2013 1.5.7 \u2013 adiyEn siRiya<\/a><\/td><\/tr>
minnin<\/td>more than a lightning<\/td>thiruvAimozhi \u2013 1.2.2 \u2013 minnin nilaiyila<\/a><\/td><\/tr>
mInOdu Enamum<\/td>(to protect his devotees) in the forms of fish, boar etc<\/td>thiruvaimozhi-1-8-8-anan-anayan<\/a><\/td><\/tr>
misai<\/td>up<\/td>thiruvAimozhi \u2013 1.1.2 \u2013 mananagamalamaRa<\/a><\/td><\/tr>
mudhal kedal<\/td>srushti (creation) and samhAram (dissolution)<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
mudhalAgavum<\/td>and all such beings<\/td>thiruvaimozhi-1-9-5-okkalai-vaiththu<\/a><\/td><\/tr>
mudhalAgiya<\/td>have it as cause<\/td>thiruvaimozhi-1-7-9-amarar-muzhumudhal<\/a><\/td><\/tr>
mudhalAnE<\/td>isn-t he the only primary person?<\/td>thiruvaimozhi-1-7-8-ennai-negizhkkilum<\/a><\/td><\/tr>
mudhalAy<\/td>being the controller of AthmA etc<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
mudhalAya<\/td>etc (and other areas of the material realm)<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
mudhalAya<\/td>et al, starting with,<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
mudhalE<\/td>Oh the primary one!<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
mudhalil sidhaiyAmE<\/td>without any change in your true nature<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
mudhalila kEdila muzhunalam<\/td>full auspicious attributes which are without beginning and ending<\/td>thiruvAimozhi \u2013 1.3.2 \u2013 eLivarum iyalvinan<\/a><\/td><\/tr>
mudhalvan<\/td>for the one who is explicitly explained in<\/td>thiruvAimozhi \u2013 1.6.2 \u2013 madhu Ar<\/a><\/td><\/tr>
mudhalvan<\/td>leader<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
mudhu<\/td>ancient<\/td>thiruvAimozhi \u2013 1.6.2 \u2013 madhu Ar<\/a><\/td><\/tr>
mudi mElum<\/td>on the divine head<\/td>thiruvaimozhi-1-9-7-tholinai-melum<\/a><\/td><\/tr>
mudik kOlam<\/td>having decorated head\/crown<\/td>thiruvaimozhi-1-9-10-nerriyul-ninru<\/a><\/td><\/tr>
mudiyan<\/td>one who has a crown<\/td>thiruvaimozhi-1-7-6-piran-perunilam<\/a><\/td><\/tr>
mudiyAnai<\/td>sarvEsvaran who is having it on his head<\/td>thiruvaimozhi-1-7-11-kudainthu-vandunnum<\/a><\/td><\/tr>
mulaip pAl uN enRu<\/td>(with loving intentions) saying drink my breast-milk<\/td>thiruvaimozhi-1-9-5-okkalai-vaiththu<\/a><\/td><\/tr>
mun<\/td>previous<\/td>thiruvAimozhi \u2013 1.4.2 \u2013 enseyya thAmaraikkaN<\/a><\/td><\/tr>
mun seydha<\/td>previously committed<\/td>thiruvAimozhi \u2013 1.4.2 \u2013 enseyya thAmaraikkaN<\/a><\/td><\/tr>
munivarum<\/td>those great sages who are constantly meditating on you – such as sanaka kumAras<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
munivarum<\/td>rishis (sages)<\/td>thiruvAimozhi \u2013 1.5.3 \u2013 mAyOnigaLAy<\/a><\/td><\/tr>
munivarum<\/td>rishis (sages)<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
munnai<\/td>ancient<\/td>thiruvaimozhi-1-7-8-ennai-negizhkkilum<\/a><\/td><\/tr>
munnamE<\/td>once upon a time<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
mUnRE<\/td>three layers – 1) from pAthALa lOka to svarga lOkam, 2) jana lOkam, thapa lOkam, sathya lOkam, 3) mahar lOkam<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
muRRavum<\/td>All (self-centered) means which are hurdles to worship emperumAn<\/td>thiruvAimozhi \u2013 1.2.1 \u2013 vIdumin muRRavum<\/a><\/td><\/tr>
muRRavum<\/td>attached fully as dhAraka (sustaining), pOshaka (nourishment), bhOgyam (enjoyment) etc to us who are newly approaching him<\/td>thiruvAimozhi \u2013 1.2.6 \u2013 paRRu ilan<\/a><\/td><\/tr>
muRRil<\/td>his qualities of being dhAraka (sustaining), pOshaka (nourishment), bhOgyam (enjoyment), etc.<\/td>thiruvAimozhi \u2013 1.2.6 \u2013 paRRu ilan<\/a><\/td><\/tr>
muRRumAy<\/td>being the prakAri (substratum) for the protection of everything<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
muRRumAy<\/td>all<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
muRuval<\/td>having gentle smile<\/td>thiruvAimozhi \u2013 1.5.1 \u2013\nvaLavEzh ulagin<\/a><\/td><\/tr>
mUvadi koNdAnai<\/td>established them as subservient to him by assuming the form of thrivikrama<\/td>thiruvaimozhi-1-10-5-kandaye-nenje<\/a><\/td><\/tr>
mUvar<\/td>the three (brahmA, rudhra, indhra)<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
mUvar<\/td>three<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
muyalAdhEn<\/td>me who did not engage in any means<\/td>thiruvAimozhi \u2013 1.4.2 \u2013 enseyya thAmaraikkaN<\/a><\/td><\/tr>
muzhu<\/td>for their sustenance etc.,<\/td>thiruvaimozhi-1-7-8-ennai-negizhkkilum<\/a><\/td><\/tr>
muzhu<\/td>(svarUpa – true nature, sthithi – existence, pravruththi – actions etc) all<\/td>thiruvaimozhi-1-7-9-amarar-muzhumudhal<\/a><\/td><\/tr>
muzhu vinaiyAl<\/td>complete sins<\/td>thiruvAimozhi \u2013 1.4.2 \u2013 enseyya thAmaraikkaN<\/a><\/td><\/tr>
muzhudhu<\/td>without remainder\/balance<\/td>thiruvAimozhi \u2013 1.1.8 \u2013 surar aRivaru nilai<\/a><\/td><\/tr>
muzhuvadhum<\/td>All entities in samashti rUpam (pancha bhUthams in aggregate state)<\/td>thiruvAimozhi \u2013 1.1.8 \u2013 surar aRivaru nilai<\/a><\/td><\/tr>
muzhuvadhum<\/td>completely<\/td>thiruvAimozhi \u2013 1.3.2 \u2013 eLivarum iyalvinan<\/a><\/td><\/tr>
muzhuvadhum<\/td>fully, in all<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
nAdAdha<\/td>rare (difficult to find)<\/td>thiruvAimozhi \u2013 1.4.9 \u2013 nAdAtha malar<\/a><\/td><\/tr>
nadai<\/td>suitable actions<\/td>thiruvAimozhi \u2013 1.5.3 \u2013 mAyOnigaLAy<\/a><\/td><\/tr>
nAdAy<\/td>search for them outside<\/td>thiruvAimozhi \u2013 1.4.8 \u2013 nIyalaiyE siRupUvAy<\/a><\/td><\/tr>
nAdhan<\/td>one who is sEshi (master)<\/td>thiruvaimozhi-1-8-6-kalanthu-ennavi<\/a><\/td><\/tr>
nAdhan<\/td>master<\/td>thiruvaimozhi-1-8-9-sangu-chakkaram<\/a><\/td><\/tr>
nAdhan<\/td>being unconditional master for all<\/td>thiruvaimozhi-1-8-10-nathan-gyalam<\/a><\/td><\/tr>
nAdhanai<\/td>being the master<\/td>thiruvaimozhi-1-7-5-viduveno-en-vilakkai<\/a><\/td><\/tr>
nAdi<\/td>seek out<\/td>thiruvAimozhi \u2013 1.4.9 \u2013 nAdAtha malar<\/a><\/td><\/tr>
nAduvan<\/td>started searching (from where is this coming)<\/td>thiruvaimozhi-1-10-8-selva-naranan<\/a><\/td><\/tr>
naduvE<\/td>in-between<\/td>thiruvaimozhi-1-7-5-viduveno-en-vilakkai<\/a><\/td><\/tr>
naindhu<\/td>(body becoming) depleted<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
naindhu<\/td>body becoming weak\/depleted due to such constant meditation<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
naivan<\/td>becoming emaciated<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
nakka pirAnOdu<\/td>one who wears AkAsam (space\/ether) as clothes (i.e., nagna – being naked), who is popularly known as Isvara<\/td>thiruvaimozhi-1-9-5-okkalai-vaiththu<\/a><\/td><\/tr>
nAL<\/td>lifespan<\/td>thiruvAimozhi \u2013 1.3.7 \u2013 onRenap palavena<\/a><\/td><\/tr>
nal<\/td>distinct\/beautiful<\/td>thiruvAimozhi \u2013 1.3.10 \u2013 thuyakkaRu mathiyil<\/a><\/td><\/tr>
nal<\/td>venerable<\/td>thiruvAimozhi \u2013 1.4.4 \u2013 en nIrmai<\/a><\/td><\/tr>
nal<\/td>well-wishing (captured by emperumAn to be partial towards him)<\/td>thiruvaimozhi-1-7-8-ennai-negizhkkilum<\/a><\/td><\/tr>
nal<\/td>good<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
nal<\/td>that which is desirable for the beloved<\/td>thiruvaimozhi-1-9-7-tholinai-melum<\/a><\/td><\/tr>
nAL<\/td>everyday<\/td>thiruvaimozhi-1-9-7-tholinai-melum<\/a><\/td><\/tr>
nal<\/td>good-looking<\/td>thiruvaimozhi-1-9-8-navinul-ninru<\/a><\/td><\/tr>
nal<\/td>having goodness (to be approached)<\/td>thiruvaimozhi-1-10-8-selva-naranan<\/a><\/td><\/tr>
nal gyAnaththuL<\/td>those who are having good knowledge<\/td>thiruvAimozhi \u2013 1.3.10 \u2013 thuyakkaRu mathiyil<\/a><\/td><\/tr>
nAL kadalai<\/td>the ocean of time<\/td>thiruvAimozhi \u2013 1.6.7 \u2013 nIL kadal<\/a><\/td><\/tr>
nal nIr<\/td>pure water<\/td>thiruvAimozhi \u2013 1.6.1 \u2013 parivathil Isanai<\/a><\/td><\/tr>
nAl thadam thOLan<\/td>one who is having four wide shoulders<\/td>thiruvaimozhi-1-9-8-navinul-ninru<\/a><\/td><\/tr>
nAL thORum<\/td>daily<\/td>thiruvAimozhi \u2013 1.4.9 \u2013 nAdAtha malar<\/a><\/td><\/tr>
nalam<\/td>that bliss<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
nalam<\/td>snEham\/friendship<\/td>thiruvAimozhi \u2013 1.3.7 \u2013 onRenap palavena<\/a><\/td><\/tr>
nalam<\/td>approachable by all, most enjoyable<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
nalam<\/td>wellness (of being distinguished subservient to bhagavAn)<\/td>thiruvaimozhi-1-8-6-kalanthu-ennavi<\/a><\/td><\/tr>
nalam thIngu avai<\/td>those virtuous and lowly actions\/aspects<\/td>thiruvAimozhi \u2013 1.1.4 \u2013 nAm avan<\/a><\/td><\/tr>
nalaththAl<\/td>bliss<\/td>thiruvaimozhi-1-7-2-vaippam-maruntham<\/a><\/td><\/tr>
nalgal AgAdhu<\/td>being indifferent<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
nalgi<\/td>being desirous without their seeking out for their well-being<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
nalgi<\/td>being friendly<\/td>thiruvaimozhi-1-10-8-selva-naranan<\/a><\/td><\/tr>
nalgIrO<\/td>will you not help?<\/td>thiruvAimozhi \u2013 1.4.4 \u2013 en nIrmai<\/a><\/td><\/tr>
nalgudhirO<\/td>will you help?<\/td>thiruvAimozhi \u2013 1.4.4 \u2013 en nIrmai<\/a><\/td><\/tr>
nallai nallai<\/td>(what you have done is) very good.<\/td>thiruvaimozhi-1-10-4-nenjame-nallai<\/a><\/td><\/tr>
nallulagamum thAnum<\/td>the beautiful universe and himself<\/td>thiruvAimozhi \u2013 1.3.9 \u2013 valaththanan thiripuram<\/a><\/td><\/tr>
nALum<\/td>everyday which is dear to us<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
nALum<\/td>everyday<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
nAm<\/td>self (which is going to be the context for the other words to follow)<\/td>thiruvAimozhi \u2013 1.1.4 \u2013 nAm avan<\/a><\/td><\/tr>
nam<\/td>for us<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
nam adigaL<\/td>our swAmy (master)<\/td>thiruvAimozhi \u2013 1.3.1 \u2013 paththudai adiyavar<\/a><\/td><\/tr>
nAm naNuginam<\/td>we are blessed to be able to approach him<\/td>thiruvAimozhi \u2013 1.1.3 \u2013 ilanathu udaiyanithu<\/a><\/td><\/tr>
nama<\/td>accumulated by us knowingly<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
nambi<\/td>bhagavAn who is complete<\/td>thiruvaimozhi-1-10-8-selva-naranan<\/a><\/td><\/tr>
nambi<\/td>considering me as his property<\/td>thiruvaimozhi-1-10-8-selva-naranan<\/a><\/td><\/tr>
nambi thannai<\/td>Being complete to fulfil his tasks such as creation etc<\/td>thiruvaimozhi-1-9-9-kamalak-kannan<\/a><\/td><\/tr>
nambiyai<\/td>one who is filled with all auspicious qualities<\/td>thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi<\/a><\/td><\/tr>
nammudai<\/td>our<\/td>thiruvAimozhi \u2013 1.3.7 \u2013 onRenap palavena<\/a><\/td><\/tr>
nAn<\/td>I<\/td>thiruvAimozhi \u2013 1.4.8 \u2013 nIyalaiyE siRupUvAy<\/a><\/td><\/tr>
nangaL<\/td>our<\/td>thiruvaimozhi-1-8-9-sangu-chakkaram<\/a><\/td><\/tr>
nAnmugan<\/td>chathur-muka (four faced) brahmA who has four faces (a) to recite the four vEdhams and (b) for the different types of creation<\/td>thiruvAimozhi \u2013 1.3.7 \u2013 onRenap palavena<\/a><\/td><\/tr>
nAnmuganai<\/td>chathur muka brahmA<\/td>thiruvAimozhi \u2013 1.5.3 \u2013 mAyOnigaLAy<\/a><\/td><\/tr>
nAnmuganum<\/td>four headed brahmA<\/td>thiruvaimozhi-1-9-10-nerriyul-ninru<\/a><\/td><\/tr>
nanneela maganRilkAL<\/td>beautifully blue colored love birds<\/td>thiruvAimozhi \u2013 1.4.4 \u2013 en nIrmai<\/a><\/td><\/tr>
nanRena<\/td>well-matured as said in -Eka bhakthi:- (single-focussed devotion)<\/td>thiruvAimozhi \u2013 1.3.7 \u2013 onRenap palavena<\/a><\/td><\/tr>
nanRu<\/td>beautiful\/distinct<\/td>thiruvAimozhi \u2013 1.3.7 \u2013 onRenap palavena<\/a><\/td><\/tr>
nAnum<\/td>me (who is having you as my tool)<\/td>thiruvaimozhi-1-10-6-niyum-nanum<\/a><\/td><\/tr>
nAraNan<\/td>the master who is known as nArAyaNan<\/td>thiruvAimozhi \u2013 1.2.10 \u2013 eN perukku<\/a><\/td><\/tr>
nAraNan<\/td>srIman nArAyaNan-s<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
nAraNan<\/td>srIman nArAyaNa who is explained in nArAyaNa anuvAkam and who is the in-dwelling supersoul of all chith and achith<\/td>thiruvAimozhi \u2013 1.3.7 \u2013 onRenap palavena<\/a><\/td><\/tr>
nAraNan than<\/td>unto nArAyaNa (who has eternal relationship with everyone as master)<\/td>thiruvAimozhi \u2013 1.4.9 \u2013 nAdAtha malar<\/a><\/td><\/tr>
nAraNanai<\/td>nArAyaNan who has exclusive relationship with everyone to protect everyone<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
navil<\/td>sabdham – words (attribute of ether)<\/td>thiruvAimozhi \u2013 1.1.11 \u2013 kara visumbu<\/a><\/td><\/tr>
nAvinuL ninRu<\/td>from the tongue<\/td>thiruvaimozhi-1-9-8-navinul-ninru<\/a><\/td><\/tr>
nedum<\/td>wide<\/td>thiruvaimozhi-1-7-8-ennai-negizhkkilum<\/a><\/td><\/tr>
nedum<\/td>wide<\/td>thiruvaimozhi-1-9-2-suzhal-palapala<\/a><\/td><\/tr>
nedumAl<\/td>one who has boundless vAthsalyam (motherly affection) towards me<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
nedumAl<\/td>one who is always with unlimited glories<\/td>thiruvAimozhi \u2013 1.6.6 \u2013 amutham amarargatku<\/a><\/td><\/tr>
nedumAlArkku<\/td>One who is greatly mad (Out of unbounded vAthsalyam towards his devotees)<\/td>thiruvAimozhi \u2013 1.4.8 \u2013 nIyalaiyE siRupUvAy<\/a><\/td><\/tr>
neelam<\/td>like a blue gem<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
negizhkka<\/td>to leave<\/td>thiruvaimozhi-1-7-7-yan-otti<\/a><\/td><\/tr>
negizhkkilum<\/td>push me aside<\/td>thiruvaimozhi-1-7-8-ennai-negizhkkilum<\/a><\/td><\/tr>
nenjai<\/td>heart<\/td>thiruvaimozhi-1-7-7-yan-otti<\/a><\/td><\/tr>
nenjamE<\/td>Oh heart!<\/td>thiruvaimozhi-1-10-3-em-piranai<\/a><\/td><\/tr>
nenjamE<\/td>Oh heart (which is the abode of knowledge)!<\/td>thiruvaimozhi-1-10-4-nenjame-nallai<\/a><\/td><\/tr>
nenjamE<\/td>Oh heart!<\/td>thiruvaimozhi-1-10-6-niyum-nanum<\/a><\/td><\/tr>
nenjE<\/td>Oh mind!<\/td>thiruvaimozhi-1-10-5-kandaye-nenje<\/a><\/td><\/tr>
nenjin uLAn<\/td>became contained in my heart (which is a part in my body<\/td>thiruvaimozhi-1-9-5-okkalai-vaiththu<\/a><\/td><\/tr>
nenjin uLLAn<\/td>one who resides in (my) heart<\/td>thiruvaimozhi-1-9-6-mayan-en<\/a><\/td><\/tr>
nEr<\/td>honest\/straight<\/td>thiruvaimozhi-1-10-3-em-piranai<\/a><\/td><\/tr>
nEr<\/td>not reject his favour<\/td>thiruvaimozhi-1-10-6-niyum-nanum<\/a><\/td><\/tr>
nErdhal<\/td>analysed and\n mercifully revealed<\/td>thiruvaimozhi-1-8-11-nir-purai<\/a><\/td><\/tr>
neRi<\/td>history<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
neRi<\/td>the path of vEdham<\/td>thiruvAimozhi \u2013 1.3.5 \u2013 piNakkaRa aRuvagai<\/a><\/td><\/tr>
nErndha<\/td>very subtle<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
neRRi uLAn<\/td>became placed in my forehead<\/td>thiruvaimozhi-1-9-9-kamalak-kannan<\/a><\/td><\/tr>
neRRiyuL ninRu<\/td>being friendly<\/td>thiruvaimozhi-1-9-10-nerriyul-ninru<\/a><\/td><\/tr>
ney UN<\/td>(in a different incarnation) eating ghee<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
nI<\/td>you<\/td>thiruvAimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
nI padai enRu<\/td>saying -you create-<\/td>thiruvAimozhi \u2013 1.5.3 \u2013 mAyOnigaLAy<\/a><\/td><\/tr>
nichchalum<\/td>every day, always<\/td>thiruvaimozhi-1-9-11-uchchiyulle-nirkum<\/a><\/td><\/tr>
nIdu ninRu avai<\/td>with those entities which will live eternally<\/td>thiruvaimozhi-1-8-1-odum-pulleri<\/a><\/td><\/tr>
nigaril avan<\/td>(for such quality) having none comparable to him<\/td>thiruvaimozhi-1-7-10-agalil-agalum<\/a><\/td><\/tr>
nigazh<\/td>in the present<\/td>thiruvAimozhi \u2013 1.1.2 \u2013 mananagamalamaRa<\/a><\/td><\/tr>
nIL<\/td>broad (matching his glories)<\/td>thiruvAimozhi \u2013 1.6.6 \u2013 amutham amarargatku<\/a><\/td><\/tr>
nIL<\/td>broad<\/td>thiruvAimozhi \u2013 1.6.7 \u2013 nIL kadal<\/a><\/td><\/tr>
nIL<\/td>those which are so long that they reach up to his devotees<\/td>thiruvaimozhi-1-9-11-uchchiyulle-nirkum<\/a><\/td><\/tr>
nIL<\/td>that which grows (along with his form)<\/td>thiruvaimozhi-1-10-1-poruma-nilpadai<\/a><\/td><\/tr>
nIL<\/td>reaching (up to the devotees)<\/td>thiruvaimozhi-1-10-1-poruma-nilpadai<\/a><\/td><\/tr>
nilai<\/td>having such position\/stage<\/td>thiruvAimozhi \u2013 1.1.8 \u2013 surar aRivaru nilai<\/a><\/td><\/tr>
nilai<\/td>state of appearing and disappearing immediately<\/td>thiruvAimozhi \u2013 1.2.2 \u2013 minnin nilaiyila<\/a><\/td><\/tr>
nilai<\/td>a position (without discriminating based on birth, activities etc)<\/td>thiruvAimozhi \u2013 1.3.2 \u2013 eLivarum iyalvinan<\/a><\/td><\/tr>
nilai<\/td>position\/situation<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
nilaimai<\/td>position<\/td>thiruvAimozhi \u2013 1.3.2 \u2013 eLivarum iyalvinan<\/a><\/td><\/tr>
nilam<\/td>bhUmi – earth<\/td>thiruvAimozhi \u2013 1.1.7 \u2013 thidavisumbu erivaLi<\/a><\/td><\/tr>
nilam<\/td>in the earth<\/td>thiruvAimozhi \u2013 1.1.10 \u2013 parantha thaN paravai<\/a><\/td><\/tr>
nilam<\/td>bhUmi – earth<\/td>thiruvAimozhi \u2013 1.1.11 \u2013 kara visumbu<\/a><\/td><\/tr>
nilam<\/td>earth<\/td>thiruvaimozhi-1-8-6-kalanthu-ennavi<\/a><\/td><\/tr>
nilam adhuvAm<\/td>being able<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
nilanidai<\/td>in the earth<\/td>thiruvAimozhi \u2013 1.1.3 \u2013 ilanathu udaiyanithu<\/a><\/td><\/tr>
nimir<\/td>raising (due to his touch)<\/td>thiruvAimozhi \u2013 1.6.6 \u2013 amutham amarargatku<\/a><\/td><\/tr>
nimir sudar<\/td>glowing (growing) radiance<\/td>thiruvAimozhi \u2013 1.6.6 \u2013 amutham amarargatku<\/a><\/td><\/tr>
nimirndha<\/td>mercifully grew (after accomplishing the goal)<\/td>thiruvaimozhi-1-10-1-poruma-nilpadai<\/a><\/td><\/tr>
nin am siRaiya sEvalumAy<\/td>your beautiful partner whose wings\/feathers are shining due to the union with you<\/td>thiruvAimozhi \u2013 1.4.1 anjiRaiya madanArAy<\/a><\/td><\/tr>
ninaindha<\/td>(out of mercy during creation) thought upon<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
ninaindhu<\/td>having meditated upon (with my mind)<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
ninaindhu<\/td>thinking (about your auspicious qualities in their hearts\/minds)<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
ninaivu aRiyavan<\/td>cannot be understood<\/td>thiruvAimozhi \u2013 1.1.3 \u2013 ilanathu udaiyanithu<\/a><\/td><\/tr>
ninaivu ariyavar<\/td>inconceivable<\/td>thiruvAimozhi \u2013 1.1.6 \u2013 ninRanar irunthanar<\/a><\/td><\/tr>
ninRa<\/td>residing<\/td>thiruvAimozhi \u2013 1.3.7 \u2013 onRenap palavena<\/a><\/td><\/tr>
ninRa<\/td>due to him standing there<\/td>thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi<\/a><\/td><\/tr>
ninRanan<\/td>firmly stood<\/td>thiruvAimozhi \u2013 1.2.6 \u2013 paRRu ilan<\/a><\/td><\/tr>
ninRanar<\/td>situated as the antharAthmA<\/td>thiruvAimozhi \u2013 1.1.5 \u2013 avaravar thamathamathu<\/a><\/td><\/tr>
ninRanar irundhanar kidandhanar thirindhanar<\/td>entities which are the abode of the actions of standing, sitting, lying down and walking (are under the full control of emperumAn)<\/td>thiruvAimozhi \u2013 1.1.6 \u2013 ninRanar irunthanar<\/a><\/td><\/tr>
ninRilar irundhilar kidandhilar thirindhilar<\/td>entities which are the abode of the inaction (not standing, not sitting, not lying down, not walking) (are under the full control of emperumAn)<\/td>thiruvAimozhi \u2013 1.1.6 \u2013 ninRanar irunthanar<\/a><\/td><\/tr>
ninRu<\/td>being stable<\/td>thiruvAimozhi \u2013 1.3.5 \u2013 piNakkaRa aRuvagai<\/a><\/td><\/tr>
ninRu<\/td>always being with us<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
ninRu<\/td>having conviction<\/td>thiruvaimozhi-1-7-1-piravith-thuyar<\/a><\/td><\/tr>
ninRu<\/td>entered and stayed<\/td>thiruvaimozhi-1-7-7-yan-otti<\/a><\/td><\/tr>
nIr<\/td>jalam – water<\/td>thiruvAimozhi \u2013 1.1.7 \u2013 thidavisumbu erivaLi<\/a><\/td><\/tr>
nIr<\/td>jalam – water<\/td>thiruvAimozhi \u2013 1.1.11 \u2013 kara visumbu<\/a><\/td><\/tr>
nIr<\/td>having the nature<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
nIr<\/td>having tears<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
nIr<\/td>water for arghyam (washing hands), etc.<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
nIr alirE<\/td>don-t you who have beautiful voice?<\/td>thiruvAimozhi \u2013 1.4.2 \u2013 enseyya thAmaraikkaN<\/a><\/td><\/tr>
nIr numadhu enRu ivai<\/td>those which are known as ahankAram and mamakAram<\/td>thiruvAimozhi \u2013 1.2.3 \u2013 nIr numathu<\/a><\/td><\/tr>
nIr purai<\/td>Like water in honesty\/sincerity (as it will flow where it is directed)<\/td>thiruvaimozhi-1-8-11-nir-purai<\/a><\/td><\/tr>
nIr thoRum<\/td>in each drop of water<\/td>thiruvAimozhi \u2013 1.1.10 \u2013 parantha thaN paravai<\/a><\/td><\/tr>
niRai<\/td>having completeness (in gyAnAm (knowledge) etc., that is required for vyashti srushti (variegated creation))<\/td>thiruvAimozhi \u2013 1.5.3 \u2013 mAyOnigaLAy<\/a><\/td><\/tr>
niRai illai<\/td>no fulfillment<\/td>thiruvAimozhi \u2013 1.2.3 \u2013 nIr numathu<\/a><\/td><\/tr>
nirai malar<\/td>having rows of flowers submitted by devotees<\/td>thiruvaimozhi-1-9-10-nerriyul-ninru<\/a><\/td><\/tr>
nIran<\/td>one who has the quality of nIrmai (Arjavam – sincerity in this case)<\/td>thiruvaimozhi-1-8-10-nathan-gyalam<\/a><\/td><\/tr>
niraniRai Ayiraththu<\/td>enriched\/complete due to the words, meanings, tunes, music etc coming together<\/td>thiruvAimozhi \u2013 1.1.11 \u2013 kara visumbu<\/a><\/td><\/tr>
nIrE<\/td>yourself<\/td>thiruvAimozhi \u2013 1.2.2 \u2013 minnin nilaiyila<\/a><\/td><\/tr>
niRkil<\/td>if we stand by<\/td>thiruvaimozhi-1-10-6-niyum-nanum<\/a><\/td><\/tr>
niRkum<\/td>standing<\/td>thiruvaimozhi-1-8-4-verpai-onreduththu<\/a><\/td><\/tr>
niRkum<\/td>eternally exist<\/td>thiruvaimozhi-1-10-2-kannulle-nirkum<\/a><\/td><\/tr>
nIrmai<\/td>her sustenance<\/td>thiruvAimozhi \u2013 1.4.4 \u2013 en nIrmai<\/a><\/td><\/tr>
nIyalaiyE<\/td>isn-t that you?<\/td>thiruvAimozhi \u2013 1.4.8 \u2013 nIyalaiyE siRupUvAy<\/a><\/td><\/tr>
nIyum<\/td>you who are inseparable from your partner<\/td>thiruvAimozhi \u2013 1.4.1 anjiRaiya madanArAy<\/a><\/td><\/tr>
nIyum<\/td>you too (who don-t have Abhimukyam (friendliness) towards him)<\/td>thiruvaimozhi-1-10-5-kandaye-nenje<\/a><\/td><\/tr>
nIyum<\/td>you (who are humble to be ordained to worship) also<\/td>thiruvaimozhi-1-10-6-niyum-nanum<\/a><\/td><\/tr>
nodi Arum<\/td>the moment that is filled by a second<\/td>thiruvAimozhi \u2013 1.6.10 \u2013 kadivAr thIya<\/a><\/td><\/tr>
nOkkin<\/td>having eyes<\/td>thiruvAimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
nOy<\/td>disease of separation<\/td>thiruvAimozhi \u2013 1.4.8 \u2013 nIyalaiyE siRupUvAy<\/a><\/td><\/tr>
nOygaLai<\/td>great disease (of actions which are result of ahankAra, wealth, lust)<\/td>thiruvaimozhi-1-7-11-kudainthu-vandunnum<\/a><\/td><\/tr>
num irupasai aRuththu<\/td>eliminating the concept of being supreme from the 2 persons you may be attached to<\/td>thiruvAimozhi \u2013 1.3.7 \u2013 onRenap palavena<\/a><\/td><\/tr>
num manaththu vaiththu<\/td>contemplating in your heart\/mind<\/td>thiruvAimozhi \u2013 1.3.7 \u2013 onRenap palavena<\/a><\/td><\/tr>
nuN<\/td>leaner than<\/td>thiruvaimozhi-1-10-3-em-piranai<\/a><\/td><\/tr>
nuval enna<\/td>having requested you to tell<\/td>thiruvAimozhi \u2013 1.4.8 \u2013 nIyalaiyE siRupUvAy<\/a><\/td><\/tr>
nuvalAdhE<\/td>not telling him<\/td>thiruvAimozhi \u2013 1.4.8 \u2013 nIyalaiyE siRupUvAy<\/a><\/td><\/tr>
O<\/td>is it even possible?<\/td>thiruvAimozhi \u2013 1.4.1 anjiRaiya madanArAy<\/a><\/td><\/tr>
Odha vallAr<\/td>those who are capable of learning\/reciting (through an AchAryan)<\/td>thiruvAimozhi \u2013 1.6.11 \u2013 mAdhavan pAl<\/a><\/td><\/tr>
Odham pOl<\/td>like an ocean<\/td>thiruvaimozhi-1-8-10-nathan-gyalam<\/a><\/td><\/tr>
Odum<\/td>wander around<\/td>thiruvaimozhi-1-8-1-odum-pulleri<\/a><\/td><\/tr>
odunga<\/td>being bound to him as per apruthak sidhdham (inseparable aspect)<\/td>thiruvAimozhi \u2013 1.2.9 \u2013 odunga avan<\/a><\/td><\/tr>
odungalum<\/td>Contraction of AthmA-s knowledge etc<\/td>thiruvAimozhi \u2013 1.2.9 \u2013 odunga avan<\/a><\/td><\/tr>
odungu<\/td>become totally subservient<\/td>thiruvAimozhi \u2013 1.2.8 \u2013 uLLam urai<\/a><\/td><\/tr>
Oduvikkum<\/td>will make them leave instantaneously<\/td>thiruvaimozhi-1-7-11-kudainthu-vandunnum<\/a><\/td><\/tr>
okka<\/td>evenly<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
okka<\/td>at once<\/td>thiruvaimozhi-1-9-5-okkalai-vaiththu<\/a><\/td><\/tr>
okkalai vaiththu<\/td>(during krishNAvathAram) placing him on her hip (like mother yasOdhA does)<\/td>thiruvaimozhi-1-9-5-okkalai-vaiththu<\/a><\/td><\/tr>
oLi mUrththy<\/td>having a resplendent divine form<\/td>thiruvaimozhi-1-9-7-tholinai-melum<\/a><\/td><\/tr>
oLivarum<\/td>radiant<\/td>thiruvAimozhi \u2013 1.3.2 \u2013 eLivarum iyalvinan<\/a><\/td><\/tr>
oN<\/td>being infinitely enjoyable<\/td>thiruvaimozhi-1-7-4-mayarvu-ara<\/a><\/td><\/tr>
oN poruL<\/td>the distinct group of all jIvAthmAs explained by the phrase(in Anandhavalli) -akAmahatha srOthriya- (unaffected by desire and most knowledgable)<\/td>thiruvAimozhi \u2013 1.2.10 \u2013 eN perukku<\/a><\/td><\/tr>
Ongu<\/td>lofty<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
onRa<\/td>being neutral instead of taking sides of any one (to identify the chief person)<\/td>thiruvAimozhi \u2013 1.3.7 \u2013 onRenap palavena<\/a><\/td><\/tr>
onRAmaLavu<\/td>until I become united (with him)<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
onRenap palavena<\/td>Considering there is one chief controller or considering there are many chief controllers<\/td>thiruvAimozhi \u2013 1.3.7 \u2013 onRenap palavena<\/a><\/td><\/tr>
onRu<\/td>one<\/td>thiruvaimozhi-1-8-4-verpai-onreduththu<\/a><\/td><\/tr>
onRu<\/td>one<\/td>thiruvaimozhi-1-10-10-marappum-gyanamum<\/a><\/td><\/tr>
onRum<\/td>even in a single aspect<\/td>thiruvaimozhi-1-9-7-tholinai-melum<\/a><\/td><\/tr>
onRum<\/td>even a little<\/td>thiruvaimozhi-1-9-7-tholinai-melum<\/a><\/td><\/tr>
Or<\/td>without second entity (since there is no other entity)<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
Or<\/td>distinct<\/td>thiruvAimozhi \u2013 1.6.5 \u2013 koLgai koLAmai<\/a><\/td><\/tr>
Or<\/td>distinct, incomparable<\/td>thiruvaimozhi-1-9-11-uchchiyulle-nirkum<\/a><\/td><\/tr>
Or<\/td>a<\/td>thiruvaimozhi-1-10-5-kandaye-nenje<\/a><\/td><\/tr>
Or<\/td>unique\/distinct<\/td>thiruvaimozhi-1-10-5-kandaye-nenje<\/a><\/td><\/tr>
Or ayarvu<\/td>foolishness<\/td>thiruvAimozhi \u2013 1.5.7 \u2013 adiyEn siRiya<\/a><\/td><\/tr>
Or kuRaivillai<\/td>nothing to worry<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
Or nilaimaiyan<\/td>having a state<\/td>thiruvAimozhi \u2013 1.3.4 \u2013 yArumOr nilaimaiyan<\/a><\/td><\/tr>
Or nilaimaiyan<\/td>having a state<\/td>thiruvAimozhi \u2013 1.3.4 \u2013 yArumOr nilaimaiyan<\/a><\/td><\/tr>
Or nOyum<\/td>any disease<\/td>thiruvaimozhi-1-10-6-niyum-nanum<\/a><\/td><\/tr>
Or pErum<\/td>a name<\/td>thiruvAimozhi \u2013 1.3.4 \u2013 yArumOr nilaimaiyan<\/a><\/td><\/tr>
Or uruvamum<\/td>a form<\/td>thiruvAimozhi \u2013 1.3.4 \u2013 yArumOr nilaimaiyan<\/a><\/td><\/tr>
Or uruvanE<\/td>his qualities are so enjoyable!<\/td>thiruvAimozhi \u2013 1.5.3 \u2013 mAyOnigaLAy<\/a><\/td><\/tr>
Or uruvE<\/td>Having single form\/substratum (sahakAri nirapEkshathvam – since he does not expect any assistance from any one – he is the ancillary cause)<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
Or vAsagam<\/td>a sentence (a message)<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
Ordhal<\/td>to be learned\/understood<\/td>thiruvaimozhi-1-8-11-nir-purai<\/a><\/td><\/tr>
oRkam<\/td>becoming tired<\/td>thiruvaimozhi-1-8-4-verpai-onreduththu<\/a><\/td><\/tr>
oRRaip piRai<\/td>moon which is just a day into waxing<\/td>thiruvaimozhi-1-9-10-nerriyul-ninru<\/a><\/td><\/tr>
Orththa<\/td>well-analysed<\/td>thiruvAimozhi \u2013 1.2.11 \u2013 sErth thadam<\/a><\/td><\/tr>
oru<\/td>distinct<\/td>thiruvaimozhi-1-10-1-poruma-nilpadai<\/a><\/td><\/tr>
oru gathiyin<\/td>in one aspect<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
oru iyalvinar<\/td>having such quality<\/td>thiruvAimozhi \u2013 1.1.6 \u2013 ninRanar irunthanar<\/a><\/td><\/tr>
oru iyalvodu ninRa<\/td>being distinct from all other entities<\/td>thiruvAimozhi \u2013 1.1.6 \u2013 ninRanar irunthanar<\/a><\/td><\/tr>
oru nAL<\/td>at least one day<\/td>thiruvAimozhi \u2013 1.4.6 \u2013 aruLAtha nIr<\/a><\/td><\/tr>
oru vAy<\/td>one word<\/td>thiruvAimozhi \u2013 1.4.7 \u2013 enbu izhai<\/a><\/td><\/tr>
oru vAych chol<\/td>saying a word<\/td>thiruvAimozhi \u2013 1.4.4 \u2013 en nIrmai<\/a><\/td><\/tr>
oruththi<\/td>one girl<\/td>thiruvAimo\nzhi \u2013 1.4.3 \u2013 vidhiyinAl pedai<\/a><\/td><\/tr>
oruvanai<\/td>that most distinct person<\/td>thiruvAimozhi \u2013 1.1.3 \u2013 ilanathu udaiyanithu<\/a><\/td><\/tr>
otti<\/td>with acceptance<\/td>thiruvaimozhi-1-7-7-yan-otti<\/a><\/td><\/tr>
otti<\/td>being together<\/td>thiruvaimozhi-1-7-7-yan-otti<\/a><\/td><\/tr>
otti vanthu<\/td>arrived with a vow<\/td>thiruvaimozhi-1-7-7-yan-otti<\/a><\/td><\/tr>
ottumO<\/td>is it possible?<\/td>thiruvaimozhi-1-7-7-yan-otti<\/a><\/td><\/tr>
ottuvEnO<\/td>will I allow? will I sustain (being separated)?<\/td>thiruvaimozhi-1-7-6-piran-perunilam<\/a><\/td><\/tr>
ozhivilan<\/td>present without ever ceasing to exist<\/td>thiruvAimozhi \u2013 1.1.9 \u2013 uLan enil uLan<\/a><\/td><\/tr>
ozhivilan parandha<\/td>pervading everywhere without missing out on any object\/place<\/td>thiruvAimozhi \u2013 1.1.3 \u2013 ilanathu udaiyanithu<\/a><\/td><\/tr>
ozhivilanAna<\/td>ever-existing<\/td>thiruvAimozhi \u2013 1.3.2 \u2013 eLivarum iyalvinan<\/a><\/td><\/tr>
ozhivu aRa<\/td>in every particle<\/td>thiruvAimozhi \u2013 1.1.10 \u2013 parantha thaN paravai<\/a><\/td><\/tr>
ozhivu ilan<\/td>does not leave<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
padai<\/td>weapons<\/td>thiruvaimozhi-1-9-8-navinul-ninru<\/a><\/td><\/tr>
padai<\/td>weapons<\/td>thiruvaimozhi-1-10-1-poruma-nilpadai<\/a><\/td><\/tr>
padaiththa<\/td>created by<\/td>thiruvAimozhi \u2013 1.3.9 \u2013 valaththanan thiripuram<\/a><\/td><\/tr>
padaiththavan<\/td>one who created<\/td>thiruvAimozhi \u2013 1.5.3 \u2013 mAyOnigaLAy<\/a><\/td><\/tr>
padappai<\/td>gardens<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
padar<\/td>pervaded<\/td>thiruvAimozhi \u2013 1.1.7 \u2013 thidavisumbu erivaLi<\/a><\/td><\/tr>
pAdhan<\/td>one with the divine feet<\/td>thiruvaimozhi-1-8-10-nathan-gyalam<\/a><\/td><\/tr>
pAdhangaL<\/td>divine feet<\/td>thiruvaimozhi-1-9-10-nerriyul-ninru<\/a><\/td><\/tr>
pAdi<\/td>singing (in the form of sAma gAnam which is an outcome of love due to divine experience)<\/td>thiruvAimozhi \u2013 1.6.1 \u2013 parivathil Isanai<\/a><\/td><\/tr>
pAdi<\/td>singing (with love)<\/td>thiruvaimozhi-1-7-10-agalil-agalum<\/a><\/td><\/tr>
padindhu<\/td>entered in me<\/td>thiruvaimozhi-1-7-10-agalil-agalum<\/a><\/td><\/tr>
pAdum<\/td>will sing<\/td>thiruvAimozhi \u2013 1.6.3 \u2013 Idum eduppum<\/a><\/td><\/tr>
pagalum<\/td>in the day<\/td>thiruvaimozhi-1-10-8-selva-naranan<\/a><\/td><\/tr>
pagalum iravum<\/td>day and night without break<\/td>thiruvaimozhi-1-7-10-agalil-agalum<\/a><\/td><\/tr>
pagavan<\/td>bhagavAn who is the abode of auspicious qualities such as gyAnam, sakthi etc<\/td>thiruvAimozhi \u2013 1.3.5 \u2013 piNakkaRa aRuvagai<\/a><\/td><\/tr>
pala<\/td>many different types of<\/td>thiruvAimozhi \u2013 1.3.2 \u2013 eLivarum iyalvinan<\/a><\/td><\/tr>
pala Ayiram<\/td>many thousands<\/td>thiruvAimozhi \u2013 1.3.4 \u2013 yArumOr nilaimaiyan<\/a><\/td><\/tr>
pala pala<\/td>many<\/td>thiruvaimozhi-1-9-2-suzhal-palapala<\/a><\/td><\/tr>
palarum<\/td>many more<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
palarum<\/td>many different<\/td>thiruvAimozhi \u2013 1.5.3 \u2013 mAyOnigaLAy<\/a><\/td><\/tr>
palarum<\/td>many forms of jIvAthmAs<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
pAlEy<\/td>sweet like milk<\/td>thiruvAimozhi \u2013 1.5.11 \u2013 mAlE mAya<\/a><\/td><\/tr>
paNai<\/td>well-rounded<\/td>thiruvaimozhi-1-7-8-ennai-negiz\nhkkilum<\/a><\/td><\/tr>
pani<\/td>tears<\/td>thiruvaimozhi-1-10-8-selva-naranan<\/a><\/td><\/tr>
pani vAdai<\/td>freezing wind<\/td>thiruvAimozhi \u2013 1.4.7 \u2013 enbu izhai<\/a><\/td><\/tr>
pani vAdAy<\/td>Oh cool wind!<\/td>thiruvAimozhi \u2013 1.4.9 \u2013 nAdAtha malar<\/a><\/td><\/tr>
paNisey<\/td>served<\/td>thiruvaimozhi-1-10-11-maniyai-vanavar<\/a><\/td><\/tr>
para paran<\/td>one who is greater than great brahmA, rudhra et al who are responsible for vyashti (variegated) srushti (creation) and samhAram (annihilation)<\/td>thiruvAimozhi \u2013 1.1.8 \u2013 surar aRivaru nilai<\/a><\/td><\/tr>
paran<\/td>the most supreme<\/td>thiruvAimozhi \u2013 1.1.11 \u2013 kara visumbu<\/a><\/td><\/tr>
parandha<\/td>spread everywhere<\/td>thiruvAimozhi \u2013 1.1.10 \u2013 parantha thaN paravai<\/a><\/td><\/tr>
parandha aNdam ithu ena<\/td>Like being in the huge aNdam (egg shaped universe)<\/td>thiruvAimozhi \u2013 1.1.10 \u2013 parantha thaN paravai<\/a><\/td><\/tr>
parandhu<\/td>pervading everywhere<\/td>thiruvAimozhi \u2013 1.1.9 \u2013 uLan enil uLan<\/a><\/td><\/tr>
parandhu uLan<\/td>being present without any limitation<\/td>thiruvAimozhi \u2013 1.1.10 \u2013 parantha thaN paravai<\/a><\/td><\/tr>
parandhu uLan<\/td>being the omni-present one<\/td>thiruvAimozhi \u2013 1.1.10 \u2013 parantha thaN paravai<\/a><\/td><\/tr>
paravai uL<\/td>inside the EkArNava (singular water mass which is the source of everything)<\/td>thiruvAimozhi \u2013 1.1.10 \u2013 parantha thaN paravai<\/a><\/td><\/tr>
paravum<\/td>celebrating<\/td>thiruvAimozhi \u2013 1.5.11 \u2013 mAlE mAya<\/a><\/td><\/tr>
parivadhil<\/td>one who rivals all inauspicious qualities<\/td>thiruvAimozhi \u2013 1.6.1 \u2013 parivathil Isanai<\/a><\/td><\/tr>
parivathu<\/td>sorrow (out of separation due to considering oneself as lowly and shying away from perumAL)<\/td>thiruvAimozhi \u2013 1.5.11 \u2013 mAlE mAya<\/a><\/td><\/tr>
paRRu<\/td>attachments towards aspects outside bhagavath vishayam<\/td>thiruvAimozhi \u2013 1.2.5 \u2013 aRRathu paRRu<\/a><\/td><\/tr>
paRRu<\/td>submit to him<\/td>thiruvAimozhi \u2013 1.2.5 \u2013 aRRathu paRRu<\/a><\/td><\/tr>
paRRu<\/td>attachment with material pleasures<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
paRRu aRRu<\/td>giving up attachment towards other worldly pleasures<\/td>thiruvAimozhi \u2013 1.2.4 \u2013 illathum uLLathum<\/a><\/td><\/tr>
paRRu ilai Ay<\/td>you too, giving up worldly attachments<\/td>thiruvAimozhi \u2013 1.2.6 \u2013 paRRu ilan<\/a><\/td><\/tr>
paRRu ilan<\/td>he is not attached to his divine consorts, nithya sUris et al who are already attached to him<\/td>thiruvAimozhi \u2013 1.2.6 \u2013 paRRu ilan<\/a><\/td><\/tr>
parugip parugi<\/td>eternally enjoying<\/td>thiruvaimozhi-1-7-3-ayar-kozhunthay<\/a><\/td><\/tr>
pasai<\/td>attachment due to vAsanA (impressions)<\/td>thiruvAimozhi \u2013 1.3.5 \u2013 piNakkaRa aRuvagai<\/a><\/td><\/tr>
paththar<\/td>ones who are devotees who understand and relish the meanings<\/td>thiruvAimozhi \u2013 1.5.11 \u2013 mAlE mAya<\/a><\/td><\/tr>
paththu<\/td>ten pAsurams<\/td>thiruvaimozhi-1-9-11-uchchiyulle-nirkum<\/a><\/td><\/tr>
paththudai<\/td>having bhakthi (devotion)<\/td>thiruvAimozhi \u2013 1.3.1 \u2013 paththudai adiyavar<\/a><\/td><\/tr>
patta<\/td>in (like -kadalilE muththup pattadhu- [pearls are in the ocean])<\/td>thiruvAimozhi \u2013 1.5.11 \u2013 mAlE mAya<\/a><\/td><\/tr>
pAviyEn<\/td>sinful me<\/td>thiruvaimozhi-1-10-7-enthaiye-enrum<\/a><\/td><\/tr>
payanAya<\/td>the goal that is<\/td>thiruvAimozhi \u2013 1.6.9 \u2013 tharuma arum<\/a><\/td><\/tr>
pazhamai<\/td>eternal, always existing since time immemorial<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
pedai<\/td>with the female swan<\/td>thiruvAimozhi \u2013 1.4.3 \u2013 vidhiyinAl pedai<\/a><\/td><\/tr>
peRal<\/td>to get<\/td>thiruvAimozhi \u2013 1.3.1 \u2013 paththudai adiyavar<\/a><\/td><\/tr>
peRalAm<\/td>can be ac\nhieved<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
periyana vallan<\/td>one who is more capable than<\/td>thiruvAimozhi \u2013 1.3.10 \u2013 thuyakkaRu mathiyil<\/a><\/td><\/tr>
peru<\/td>beyond measurement<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
peru nilam<\/td>vast earth<\/td>thiruvAimozhi \u2013 1.3.10 \u2013 thuyakkaRu mathiyil<\/a><\/td><\/tr>
peru nilam<\/td>great earth<\/td>thiruvaimozhi-1-7-6-piran-perunilam<\/a><\/td><\/tr>
peru nIr<\/td>Singular causal ocean<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
peru vaLam<\/td>kainkarya sAmrAjyam (the kingdom of servitude)<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
perukku<\/td>grown infinitely<\/td>thiruvAimozhi \u2013 1.2.10 \u2013 eN perukku<\/a><\/td><\/tr>
pErum<\/td>names which highlight the divine forms<\/td>thiruvAimozhi \u2013 1.3.4 \u2013 yArumOr nilaimaiyan<\/a><\/td><\/tr>
perum<\/td>unlimited<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
perumai<\/td>glories<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
perumai udaiya<\/td>having the greatness<\/td>thiruvAimozhi \u2013 1.6.9 \u2013 tharuma arum<\/a><\/td><\/tr>
perumAn<\/td>one who is glorified as the master<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
perumAn<\/td>one with naturally unlimited qualities<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
perumAn<\/td>sarvAdhika (who is greater than all and who retained himself as the master of the universe)<\/td>thiruvaimozhi-1-9-5-okkalai-vaiththu<\/a><\/td><\/tr>
perumAnArkku<\/td>one who is greater than every one else (unreachable for me)<\/td>thiruvAimozhi \u2013 1.4.2 \u2013 enseyya thAmaraikkaN<\/a><\/td><\/tr>
pEy<\/td>devil<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
pIdu udai<\/td>having the greatness<\/td>thiruvaimozhi-1-7-8-ennai-negizhkkilum<\/a><\/td><\/tr>
piNakku<\/td>eternal argument\/doubt<\/td>thiruvAimozhi \u2013 1.3.4 \u2013 yArumOr nilaimaiyan<\/a><\/td><\/tr>
piNangi pidhaRRum<\/td>(based on the qualities enjoyed by them) happily arguing etc.,<\/td>thiruvAimozhi \u2013 1.6.4 \u2013 aNangu ena<\/a><\/td><\/tr>
pinnai<\/td>subsequently<\/td>thiruvaimozhi-1-7-6-piran-perunilam<\/a><\/td><\/tr>
pinnai<\/td>(he is) nappinnai pirAtti-s [nappinnai is an incarnation of nILA dhEvi and is one of the foremost wives of krishNa]<\/td>thiruvaimozhi-1-7-8-ennai-negizhkkilum<\/a><\/td><\/tr>
pinnaikku<\/td>for nappinnai (neeLA dhEvi who is one of the primary consorts of srIman nArAyaNan appeared as sathyA\/nappinnai, as the daughter of kumba (nagnajith))<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
pinnaiyum<\/td>further<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
pinnum<\/td>After that, as explained in mahAbhAratham -kruthakruthyA pradhIkshanthE- (those learned persons who have completed all that is to be done and expecting).<\/td>thiruvAimozhi \u2013 1.2.9 \u2013 odunga avan<\/a><\/td><\/tr>
pinnum<\/td>even after giving a place in his body for those who consider themselves as supreme and protecting them<\/td>thiruvAimozhi \u2013 1.3.9 \u2013 valaththanan thiripuram<\/a><\/td><\/tr>
pinnum<\/td>subsequently<\/td>thiruvAimozhi \u2013 1.3.9 \u2013 valaththanan thiripuram<\/a><\/td><\/tr>
pinnum<\/td>combined (prepared as a garland)<\/td>thiruvaimozhi-1-7-6-piran-perunilam<\/a><\/td><\/tr>
pinnum<\/td>further, not stopping with that<\/td>thiruvaimozhi-1-8-2-ammanay<\/a><\/td><\/tr>
piRa<\/td>the many other forms which are highlighted by those names<\/td>thiruvAimozhi \u2013 1.3.4 \u2013 yArumOr nilaimaiyan<\/a><\/td><\/tr>
pirAn<\/td>being a upakAraka (benefactor)<\/td>thiruvaimozhi-1-7-6-piran-perunilam<\/a><\/td><\/tr>
pirAnai<\/td>the one who gives favours<\/td>thiruvaimozhi-1-7-5-viduveno-en-vilakkai<\/a><\/td><\/tr>
pirAnai<\/td>One who favours (by bestowing adhvEsham (not having hatred), Abhimukyam (friendliness) etc)<\/td>thiruvaimozhi-1-10-3-em-piranai<\/a><\/td><\/tr>
pirAnAr<\/td>sarvEsvaran (srIman nArAyaNan who is the supreme lord)<\/td>thiruvAimozhi \u2013 1.6.9 \u2013 tharuma arum<\/a><\/td><\/tr>
piRappAy<\/td>one who is with (such) births<\/td>thiruvAimozhi \u2013 1.3.2 \u2013 eLivarum iyalvinan<\/a><\/td><\/tr>
piRappu<\/td>the material realm which is the abode of birth after birth<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
piRargaLukku<\/td>for those others (who lack devotion)<\/td>thiruvAimozhi \u2013 1.3.1 \u2013 paththudai adiyavar<\/a><\/td><\/tr>
piRavAr<\/td>won-t be born (in this samsAram)<\/td>thiruvAimozhi \u2013 1.6.11 \u2013 mAdhavan pAl<\/a><\/td><\/tr>
piRavi<\/td>due to the birth<\/td>thiruvaimozhi-1-7-3-ayar-kozhunthay<\/a><\/td><\/tr>
piRavith thuyar<\/td>sufferings which arise out of birth<\/td>thiruvaimozhi-1-7-1-piravith-thuyar<\/a><\/td><\/tr>
piri vagai<\/td>passing over (with ulterior motives)<\/td>thiruvAimozhi \u2013 1.6.1 \u2013 parivathil Isanai<\/a><\/td><\/tr>
pizhaiththAL enRu<\/td>mistake that was committed<\/td>thiruvAimozhi \u2013 1.4.7 \u2013 enbu izhai<\/a><\/td><\/tr>
poRai<\/td>forbearance (attribute of earth)<\/td>thiruvAimozhi \u2013 1.1.11 \u2013 kara visumbu<\/a><\/td><\/tr>
poRiyuNarvu avaiyilan<\/td>distinct from achith (matter) which is experienced\/understood through the external senses<\/td>thiruvAimozhi \u2013 1.1.2 \u2013 mananagamalamaRa<\/a><\/td><\/tr>
poru<\/td>abundant<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
poru<\/td>to destroy the enemies of devotees<\/td>thiruvaimozhi-1-9-8-navinul-ninru<\/a><\/td><\/tr>
poru<\/td>to destroy the enemies<\/td>thiruvaimozhi-1-10-1-poruma-nilpadai<\/a><\/td><\/tr>
poruL muzhuvadhum<\/td>all worldly elements (matter)<\/td>thiruvAimozhi \u2013 1.1.7 \u2013 thidavisumbu erivaLi<\/a><\/td><\/tr>
poruL thoRum<\/td>in the jIvAthmAs<\/td>thiruvAimozhi \u2013 1.1.10 \u2013 parantha thaN paravai<\/a><\/td><\/tr>
porum<\/td>will be fixed.<\/td>thiruvaimozhi-1-9-11-uchchiyulle-nirkum<\/a><\/td><\/tr>
poruvallan<\/td>(for those who want him alone) there are no obstacles to reach him<\/td>thiruvaimozhi-1-7-10-agalil-agalum<\/a><\/td><\/tr>
poy kalavAdhu<\/td>being truthful (without deceit)<\/td>thiruvaimozhi-1-8-5-vaigalum-venney<\/a><\/td><\/tr>
pozhil Ezhum<\/td>seven worlds<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
pozhil vaLam<\/td>being beautiful due to the presence of gardens<\/td>thiruvAimozhi \u2013 1.3.11 \u2013 amarargaL thozhuthu<\/a><\/td><\/tr>
pU magaLAr<\/td>most enjoyable srI mahAlakshmi who is like the embodiment of flower-s fragrance<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
pudaiyuNNum<\/td>beaten<\/td>thiruvaimozhi-1-7-3-ayar-kozhunthay<\/a><\/td><\/tr>
pugai pUvE<\/td>simply some fragrance stick and flower<\/td>thiruvAimozhi \u2013 1.6.1 \u2013 parivathil Isanai<\/a><\/td><\/tr>
pugaiyOdu<\/td>with fragrant incense sticks<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
pugalum ariyan<\/td>(for those with ulterior motives) he is difficult to reach<\/td>thiruvaimozhi-1-7-10-agalil-agalum<\/a><\/td><\/tr>
pugazh<\/td>his glories<\/td>thiruvaimozhi-1-7-10-agalil-agalum<\/a><\/td><\/tr>
pukku<\/td>entered<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
puL<\/td>periya thiruvadi (garuda)<\/td>thiruvAimozhi \u2013 1.4.1 anjiRaiya madanArAy<\/a><\/td><\/tr>
puL<\/td>periya thiruvadi (garudAzhwAr)<\/td>thiruvAimozhi \u2013 1.4.6 \u2013 aruLAtha nIr<\/a><\/td><\/tr>
puL<\/td>garudAzhwAr<\/td>thiruvAimozhi \u2013 1.6.10 \u2013 kadivAr thIya<\/a><\/td><\/tr>
puL<\/td>periya thiruvadi (garudhAzhwAr)<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
puL ERi<\/td>climbing on periya thiruvadi (garudAzhwAr) fulfilling his desire (to carry emperumAn)<\/td>thiruvaimozhi-1-8-1-odum-pulleri<\/a><\/td><\/tr>
pulan<\/td>for the senses<\/td>thiruvaimozhi-1-8-6-kalanthu-ennavi<\/a><\/td><\/tr>
pulan aindhum<\/td>senses (which control)<\/td>thiruvaimozhi-1-7-2-vaippam-maruntham<\/a><\/td><\/tr>
pulanalan<\/td>not having their nature<\/td>thiruvAimozhi \u2013 1.1.3 \u2013 ilanathu udaiyanithu<\/a><\/td><\/tr>
pulanodu<\/td>existing amidst such chith and achith which are well established through pramANam (authentic source)<\/td>thiruvAimozhi \u2013 1.1.3 \u2013 ilanathu udaiyanithu<\/a><\/td><\/tr>
pulappada<\/td>to be visible for those who long for him by saying as in thiruvAimozhi 8.5.2 -kANavArAy- (please come in front of me so that I can see you)<\/td>thiruvAimozhi \u2013 1.3.9 \u2013 valaththanan thiripuram<\/a><\/td><\/tr>
pullu (pulgu)<\/td>approach him with devotion<\/td>thiruvAimozhi \u2013 1.2.4 \u2013 illathum uLLathum<\/a><\/td><\/tr>
punaindha<\/td>prepared\/made (with such great love)<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
punaindha<\/td>worn<\/td>thiruvaimozhi-1-9-7-tholinai-melum<\/a><\/td><\/tr>
punal<\/td>having water<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
puRa neRi<\/td>giving up useless paths as explained in muNdaka upanishath -anyA vAchO vimunchatha- (give up talking about the other aspects)<\/td>thiruvAimozhi \u2013 1.3.5 \u2013 piNakkaRa aRuvagai<\/a><\/td><\/tr>
puram oru mUnRu<\/td>the unique 3 towns<\/td>thiruvAimozhi \u2013 1.1.8 \u2013 surar aRivaru nilai<\/a><\/td><\/tr>
puRaththanan<\/td>staying away from the others<\/td>thiruvAimozhi \u2013 1.3.2 \u2013 eLivarum iyalvinan<\/a><\/td><\/tr>
purivadhuvum<\/td>submitting that<\/td>thiruvAimozhi \u2013 1.6.1 \u2013 parivathil Isanai<\/a><\/td><\/tr>
pUviyal<\/td>fresh like a flower<\/td>thiruvaimozhi-1-9-8-navinul-ninru<\/a><\/td><\/tr>
puyal<\/td>like a dark cloud<\/td>thiruvAimozhi \u2013 1.3.10 \u2013 thuyakkaRu mathiyil<\/a><\/td><\/tr>
sampaththu<\/td>wealth<\/td>thiruvAimozhi \u2013 1.2.7 \u2013 adangu ezhil<\/a><\/td><\/tr>
sAndham<\/td>sandalwood paste<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
sangu<\/td>no sankyA (no limits)<\/td>thiruvaimozhi-1-8-8-anan-anayan<\/a><\/td><\/tr>
sangu<\/td>pAnchajanyam – conch<\/td>thiruvaimozhi-1-9-8-navinul-ninru<\/a><\/td><\/tr>
sangu chakkaram<\/td>disc and conch (which are enjoyed by his devotees)<\/td>thiruvaimozhi-1-8-9-sangu-chakkaram<\/a><\/td><\/tr>
sariththu<\/td>pushed over (completely without any remainder)<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
sArkodAn<\/td>will not let them approach us<\/td>thiruvaimozhi-1-10-6-niyum-nanum<\/a><\/td><\/tr>
sArndha<\/td>being together (with me)<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
sArnthu<\/td>approached<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
satakOpan<\/td>nammAzhwAr<\/td>thiruvAimozhi \u2013 1.2.11 \u2013 sErth thadam<\/a><\/td><\/tr>
satakOpan<\/td>nammAzhwAr-s<\/td>thiruvAimozhi \u2013 1.3.11 \u2013 amarargaL thozhuthu<\/a><\/td><\/tr>
satakOpan<\/td>nammAzhwAr<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
satakOpan<\/td>nammAzhwAr<\/td>thiruvAimozhi \u2013 1.6.11 \u2013 mAdhavan pAl<\/a><\/td><\/tr>
satakOpan<\/td>nammAzhwAr<\/td>thiruvaimozhi-1-8-11-nir-purai<\/a><\/td><\/tr>
satakOpan<\/td>AzhwAr<\/td>thiruvaimozhi-1-10-11-maniyai-vanavar<\/a><\/td><\/tr>
sAyalodu<\/td>radiance<\/td>thiruvAimozhi \u2013 1.4.8 \u2013 nIyalaiyE siRupUvAy<\/a><\/td><\/tr>
sediyAr<\/td>filled with sins (in this samsAram which is like a dense forest)<\/td>thiruvAimozhi \u2013 1.5.7 \u2013 adiyEn siRiya<\/a><\/td><\/tr>
seevanum<\/td>AthmA\/soul<\/td>thiruvaimozhi-1-9-6-mayan-en<\/a><\/td><\/tr>
sega<\/td>to be destroyed (within her, without anyone else knowing)<\/td>thiruvaimozhi-1-9-5-okkalai-vaiththu<\/a><\/td><\/tr>
sega<\/td>to be finished<\/td>thiruvaimozhi-1-9-5-okkalai-vaiththu<\/a><\/td><\/tr>
sekkam<\/td>the thought of killing krishNa<\/td>thiruvaimozhi-1-9-5-okkalai-vaiththu<\/a><\/td><\/tr>
sella<\/td>occur, having realised<\/td>thiruvaimozhi-1-9-11-uchchiyulle-nirkum<\/a><\/td><\/tr>
selva(n) nAraNan enRa<\/td>-srIman nArAyaNan-<\/td>thiruvaimozhi-1-10-8-selva-naranan<\/a><\/td><\/tr>
selvanai<\/td>one who has such wealth<\/td>thiruvaimozhi-1-10-7-enthaiye-enrum<\/a><\/td><\/tr>
sem<\/td>reddish<\/td>thiruvaimozhi-1-8-2-ammanay<\/a><\/td><\/tr>
sem<\/td>reddish (being contrary to such bodily complexion)<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
sem<\/td>reddish<\/td>thiruvaimozhi-1-10-10-marappum-gyanamum<\/a><\/td><\/tr>
senni<\/td>in the heads of those (who recite)<\/td>thiruvaimozhi-1-9-11-uchchiyulle-nirkum<\/a><\/td><\/tr>
sEr<\/td>approach, surrender<\/td>thiruvAimozhi \u2013 1.2.10 \u2013 eN perukku<\/a><\/td><\/tr>
sEr<\/td>abundance<\/td>thiruvAimozhi \u2013 1.2.11 \u2013 sErth thadam<\/a><\/td><\/tr>
sEr<\/td>abundant<\/td>thiruvAimozhi \u2013 1.5.7 \u2013 adiyEn siRiya<\/a><\/td><\/tr>
sErdhal thIrkkum<\/td>stopping them from engulfing and protecting<\/td>thiruvAimozhi \u2013 1.5.7 \u2013 adiyEn siRiya<\/a><\/td><\/tr>
sErmin<\/td>reach out to him<\/td>thiruvAimozhi \u2013 1.2.3 \u2013 nIr numathu<\/a><\/td><\/tr>
sErndhAn avan<\/td>lying down there mercifully<\/td>thiruvaimozhi-1-9-2-suzhal-palapala<\/a><\/td><\/tr>
sErndhavan<\/td>lying down<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
seRRu<\/td>eradicate<\/td>thiruvAimozhi \u2013 1.2.5 \u2013 aRRathu paRRu<\/a><\/td><\/tr>
sErumARu<\/td>to approach\/surrender<\/td>thiruvAimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
sey<\/td>performed<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
seyal<\/td>body which is used for prostrating, etc.<\/td>thiruvAimozhi \u2013 1.2.8 \u2013 uLLam urai<\/a><\/td><\/tr>
sEyan<\/td>being distant (for those who are not his devotees)<\/td>thiruvaimozhi-1-9-6-mayan-en<\/a><\/td><\/tr>
seydhu<\/td>performed<\/td>thiruvaimozhi-1-7-5-viduveno-en-vilakkai<\/a><\/td><\/tr>
seydhu<\/td>showed (towards me)<\/td>thiruvaimozhi-1-8-7-kondan-ezhvidai<\/a><\/td><\/tr>
sEyOn<\/td>having greatness which is beyond the reach of<\/td>thiruvAimozhi \u2013 1.5.3 \u2013 mAyOnigaLAy<\/a><\/td><\/tr>
seyvadhu<\/td>do it<\/td>thiruvAimozhi \u2013 1.3.7 \u2013 onRenap palavena<\/a><\/td><\/tr>
seyya<\/td>reddish<\/td>thiruvAimozhi \u2013 1.4.2 \u2013 enseyya thAmaraikkaN<\/a><\/td><\/tr>
seyya<\/td>to perform<\/td>thiruvAimozhi \u2013 1.4.2 \u2013 enseyya thAmaraikkaN<\/a><\/td><\/tr>
sidhaiya<\/td>breaking<\/td>thiruvA\nimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
sil idam thoRum<\/td>Even in the most minute places<\/td>thiruvAimozhi \u2013 1.1.10 \u2013 parantha thaN paravai<\/a><\/td><\/tr>
sinai<\/td>with branches<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
sindhaikkum<\/td>to meditate upon (trying on their own efforts)<\/td>thiruvaimozhi-1-9-6-mayan-en<\/a><\/td><\/tr>
sindhaiyuL<\/td>in my heart too<\/td>thiruvaimozhi-1-10-7-enthaiye-enrum<\/a><\/td><\/tr>
sindhaiyuL vaiththu<\/td>contemplating thus<\/td>thiruvaimozhi-1-10-7-enthaiye-enrum<\/a><\/td><\/tr>
sIr<\/td>words\/phrases which have nice form and meanings<\/td>thiruvAimozhi \u2013 1.2.11 \u2013 sErth thadam<\/a><\/td><\/tr>
sIr<\/td>glories (Apathsakathva – timely help)<\/td>thiruvaimozhi-1-8-4-verpai-onreduththu<\/a><\/td><\/tr>
sIr<\/td>Arjava guNam (quality of honesty\/sincerity)<\/td>thiruvaimozhi-1-8-11-nir-purai<\/a><\/td><\/tr>
sIr<\/td>one who is having auspicious qualities<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
siRai<\/td>having feathers<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
siridharA<\/td>Oh one who is having the name SrIdhara (after attaining vIraSrI-bravery due to shooting down those trees)<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
siRidhum<\/td>even a little<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
siRiya gyAnaththan<\/td>having a little knowledge<\/td>thiruvAimozhi \u2013 1.5.7 \u2013 adiyEn siRiya<\/a><\/td><\/tr>
siRu manisar<\/td>insignificant humans<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
siRu pUvAy<\/td>Oh bird that is small due to your tender age!<\/td>thiruvAimozhi \u2013 1.4.8 \u2013 nIyalaiyE siRupUvAy<\/a><\/td><\/tr>
sOdhi<\/td>having radiance<\/td>thiruvAimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
sOdhiyai<\/td>one who is known by the term -paramjyOthi- (supremely effulgent)<\/td>thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi<\/a><\/td><\/tr>
sol<\/td>mercifully spoken<\/td>thiruvAimozhi \u2013 1.1.11 \u2013 kara visumbu<\/a><\/td><\/tr>
sol<\/td>word blessed by (AzhwAr)<\/td>thiruvAimozhi \u2013 1.2.11 \u2013 sErth thadam<\/a><\/td><\/tr>
sol<\/td>have to tell<\/td>thiruvAimozhi \u2013 1.4.7 \u2013 enbu izhai<\/a><\/td><\/tr>
sol<\/td>words<\/td>thiruvaimozhi-1-7-11-kudainthu-vandunnum<\/a><\/td><\/tr>
sol<\/td>divine name<\/td>thiruvaimozhi-1-10-8-selva-naranan<\/a><\/td><\/tr>
sol<\/td>by his word<\/td>thiruvaimozhi-1-10-11-maniyai-vanavar<\/a><\/td><\/tr>
solappugil<\/td>trying to highlight these<\/td>thiruvAimozhi \u2013 1.3.9 \u2013 valaththanan thiripuram<\/a><\/td><\/tr>
solli<\/td>informing (him)<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
sollugEnO<\/td>can tell? (still)<\/td>thiruvAimozhi \u2013 1.4.4 \u2013 en nIrmai<\/a><\/td><\/tr>
sollum<\/td>one who is said like that<\/td>thiruvaimozhi-1-10-7-enthaiye-enrum<\/a><\/td><\/tr>
solluvan<\/td>will say as well<\/td>thiruvaimozhi-1-10-7-enthaiye-enrum<\/a><\/td><\/tr>
sonnEn<\/td>told you (this most important meaning)<\/td>thiruvaimozhi-1-10-6-niyum-nanum<\/a><\/td><\/tr>
sOrndhu adhu uNdElum<\/td>remaining that is present<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
sudar<\/td>eternal radiance<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
sudar<\/td>radiant due to being svatha:prAmANyam (self-evident)<\/td>thiruvAimozhi \u2013 1.1.7 \u2013 thidavisumbu erivaLi<\/a><\/td><\/tr>
sudar<\/td>having radiance indicating the lordship<\/td>thiruvaimozhi-\n1-9-7-tholinai-melum<\/a><\/td><\/tr>
sudark kaRRaiyai<\/td>having a radiantly shining form<\/td>thiruvaimozhi-1-7-4-mayarvu-ara<\/a><\/td><\/tr>
sUdi<\/td>wearing (on their heads)<\/td>thiruvaimozhi-1-9-10-nerriyul-ninru<\/a><\/td><\/tr>
sUdum<\/td>wearing (on his divine limbs maintaining the freshness of thuLasi)<\/td>thiruvaimozhi-1-8-1-odum-pulleri<\/a><\/td><\/tr>
suran<\/td>One who is identified by the word -dhEva- (lord) as explained in subhAla upanishath -thama: parE dhEva EkI bhavathi- (thamas (mUla prakruthi-matter) merges into paramAthmA)<\/td>thiruvAimozhi \u2013 1.1.7 \u2013 thidavisumbu erivaLi<\/a><\/td><\/tr>
surar<\/td>for dhEvathAs starting with brahmA<\/td>thiruvAimozhi \u2013 1.1.8 \u2013 surar aRivaru nilai<\/a><\/td><\/tr>
surudhiyuL<\/td>in sruthi (which is heard)<\/td>thiruvAimozhi \u2013 1.1.7 \u2013 thidavisumbu erivaLi<\/a><\/td><\/tr>
suvai<\/td>both sweet sound and meaning<\/td>thiruvAimozhi \u2013 1.3.11 \u2013 amarargaL thozhuthu<\/a><\/td><\/tr>
suvai<\/td>taste<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
suvaiyan<\/td>being a great enjoyer (due to that)<\/td>thiruvaimozhi-1-9-1-ivaiyum-avaiyum<\/a><\/td><\/tr>
sUzh<\/td>surrounded by<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
sUzh<\/td>surrounded<\/td>thiruvAimozhi \u2013 1.6.7 \u2013 nIL kadal<\/a><\/td><\/tr>
sUzhal<\/td>deceitful incarnations (for the purpose of attracting his devotees)<\/td>thiruvaimozhi-1-9-2-suzhal-palapala<\/a><\/td><\/tr>
sUzhal uLAn<\/td>present in the surroundings<\/td>thiruvaimozhi-1-9-1-ivaiyum-avaiyum<\/a><\/td><\/tr>
thadam<\/td>ponds (water-bodies)<\/td>thiruvAimozhi \u2013 1.2.11 \u2013 sErth thadam<\/a><\/td><\/tr>
thagavinukku<\/td>for the compassion that is your intrinsic nature<\/td>thiruvAimozhi \u2013 1.4.7 \u2013 enbu izhai<\/a><\/td><\/tr>
thalai<\/td>10 heads<\/td>thiruvAimozhi \u2013 1.6.7 \u2013 nIL kadal<\/a><\/td><\/tr>
thalaippeyvAr<\/td>ones who are interested in<\/td>thiruvaimozhi-1-7-1-piravith-thuyar<\/a><\/td><\/tr>
thalaivA<\/td>Oh controller\/leader!<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
thalaivanAy<\/td>coming as the leader<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
thalaiyil vaNangi<\/td>worship by bowing by head<\/td>thiruvAimozhi \u2013 1.6.7 \u2013 nIL kadal<\/a><\/td><\/tr>
thaLarndhEn<\/td>lost<\/td>thiruvAimozhi \u2013 1.4.8 \u2013 nIyalaiyE siRupUvAy<\/a><\/td><\/tr>
thaLavu<\/td>(mullai) jasmine<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
thALgaL<\/td>divine feet (which entered the battle-field)<\/td>thiruvAimozhi \u2013 1.6.7 \u2013 nIL kadal<\/a><\/td><\/tr>
thALiNai mElum<\/td>on the divine, lotus feet which are held by the servitors<\/td>thiruvaimozhi-1-9-7-tholinai-melum<\/a><\/td><\/tr>
thAm<\/td>respectable person (first person – in front of us)<\/td>thiruvAimozhi \u2013 1.1.4 \u2013 nAm avan<\/a><\/td><\/tr>
tham pirAnai<\/td>being the master<\/td>thiruvaimozhi-1-10-3-em-piranai<\/a><\/td><\/tr>
tham piRavi<\/td>their birth<\/td>thiruvAimozhi \u2013 1.3.11 \u2013 amarargaL thozhuthu<\/a><\/td><\/tr>
thamadhamadhu<\/td>their<\/td>thiruvAimozhi \u2013 1.1.5 \u2013 avaravar thamathamathu<\/a><\/td><\/tr>
thAmam<\/td>attachment towards paramapadham<\/td>thiruvaimozhi-1-8-7-kondan-ezhvidai<\/a><\/td><\/tr>
thAmarai<\/td>like a lotus<\/td>thiruvAimozhi \u2013 1.4.2 \u2013 enseyya thAmaraikkaN<\/a><\/td><\/tr>
thAmarai<\/td>lotus like<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
thAmarai<\/td>Like a lotus<\/td>thiruvaimozhi-1-10-10-marappum-gyanamum<\/a><\/td><\/tr>
thAmaraik kaNNanai<\/td>having lotus eyes<\/td>thiruvaimozhi-1-10-3-em-piranai<\/a><\/td><\/tr>
thamizhar<\/td>ones who are learned in thamizh prose<\/td>thiruvAimozhi \u2013 1.5.11 \u2013 mAlE mAya<\/a><\/td><\/tr>
thammAn<\/td>being the controller of himself<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
thaN<\/td>Since its not mixed with other bhUthams, ocean is naturally cool (which is the natural quality of water)<\/td>thiruvAimozhi \u2013 1.1.10 \u2013 parantha thaN paravai<\/a><\/td><\/tr>
thAn<\/td>without their expecting his help<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
thAn<\/td>him<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
thAn<\/td>him (bhagavAn)<\/td>thiruvAimozhi \u2013 1.5.3 \u2013 mAyOnigaLAy<\/a><\/td><\/tr>
thAn<\/td>He (who is indicated by the word -sath-)<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
thAn<\/td>He (who has the sankalpam\/vow)<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
thaN<\/td>cool<\/td>thiruvAimozhi \u2013 1.5.7 \u2013 adiyEn siRiya<\/a><\/td><\/tr>
thaN<\/td>cool<\/td>thiruvAimozhi \u2013 1.6.2 \u2013 madhu Ar<\/a><\/td><\/tr>
thAn<\/td>He<\/td>thiruvaimozhi-1-7-7-yan-otti<\/a><\/td><\/tr>
thaN<\/td>cool (stress-busting)<\/td>thiruvaimozhi-1-8-1-odum-pulleri<\/a><\/td><\/tr>
thaN<\/td>with coolness<\/td>thiruvaimozhi-1-8-3-kannavan<\/a><\/td><\/tr>
thaN<\/td>that which eliminates the heat of samsAram (material realm)<\/td>thiruvaimozhi-1-8-7-kondan-ezhvidai<\/a><\/td><\/tr>
thAn<\/td>he<\/td>thiruvaimozhi-1-8-7-kondan-ezhvidai<\/a><\/td><\/tr>
thAn<\/td>he<\/td>thiruvaimozhi-1-8-8-anan-anayan<\/a><\/td><\/tr>
thaN<\/td>cool vision (due to this relationship between us)<\/td>thiruvaimozhi-1-10-3-em-piranai<\/a><\/td><\/tr>
thaN am thuzhAy udai<\/td>having cool\/beautiful thuLasi<\/td>thiruvaimozhi-1-9-7-tholinai-melum<\/a><\/td><\/tr>
than kaNgaLAlE<\/td>with his eyes<\/td>thiruvaimozhi-1-9-9-kamalak-kannan<\/a><\/td><\/tr>
than ulagaththil<\/td>in his own world<\/td>thiruvAimozhi \u2013 1.3.9 \u2013 valaththanan thiripuram<\/a><\/td><\/tr>
thAnAm<\/td>being himself<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
thAnAya<\/td>(naturally most distinct) incarnations of his<\/td>thiruvaimozhi-1-8-8-anan-anayan<\/a><\/td><\/tr>
thAnAya<\/td>(through his incarnations) manifesting himself<\/td>thiruvaimozhi-1-8-9-sangu-chakkaram<\/a><\/td><\/tr>
thandhaiyAyum<\/td>looking after the well-being like father<\/td>thiruvaimozhi-1-10-6-niyum-nanum<\/a><\/td><\/tr>
thandhida<\/td>(exclusively) gave<\/td>thiruvaimozhi-1-9-5-okkalai-vaiththu<\/a><\/td><\/tr>
thandhittu<\/td>giving<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
thAnE<\/td>himself who is not bound by any karmA etc<\/td>thiruvAimozhi \u2013 1.3.9 \u2013 valaththanan thiripuram<\/a><\/td><\/tr>
thAnE<\/td>having everything as his prakAram (form) and thus being seemingly identical to them<\/td>thiruvaimozhi-1-9-6-mayan-en<\/a><\/td><\/tr>
thAnE<\/td>having them under his disposal<\/td>thiruvaimozhi-1-9-8-navinul-ninru<\/a><\/td><\/tr>
thangAdhu<\/td>will not be sustained<\/td>thiruvAimozhi \u2013 1.4.4 \u2013 en nIrmai<\/a><\/td><\/tr>
thani<\/td>singular (nimiththAnthara rahithan – one who does not depend on the desire of any one else – he is the efficient cause)<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
thani<\/td>independent<\/td>thiruvaimozhi-1-7-7-yan-otti<\/a><\/td><\/tr>
thani mudhal<\/td>being the independent cause (without looking for anyone-s assistance)<\/td>thiruvaimozhi-1-9-1-ivaiyum-avaiyum<\/a><\/td><\/tr>
thanik kELvan<\/td>singular enjoyer<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
thanikkELvan<\/td>being the unique beloved\/intimate husband<\/td>thiruvAimozhi \u2013 1.6.9 \u2013 tharuma arum<\/a><\/td><\/tr>
thanith thalaivan<\/td>singular controller<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
thaNivilar<\/td>those who are being disturbed<\/td>thiruvaimozhi-1-10-11-maniyai-vanavar<\/a><\/td><\/tr>
thannadhOr aNiyai<\/td>the distinct one who himself is a decoration for him<\/td>thiruvaimozhi-1-10-11-maniyai-vanavar<\/a><\/td><\/tr>
thannil<\/td>(thus being the all three types of causes) his own inherent nature having sankalpam (vow)<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
thannuLLE<\/td>as part of his inherent nature (within himself)<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
thannuLLE<\/td>within himself (during annihilation)<\/td>thiruvaimozhi-1-9-1-ivaiyum-avaiyum<\/a><\/td><\/tr>
thanpAl<\/td>towards him<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
thAnum<\/td>himself (who is sarvasakthi (omnipotent))<\/td>thiruvaimozhi-1-7-8-ennai-negizhkkilum<\/a><\/td><\/tr>
tharum<\/td>one who gives<\/td>thiruvaimozhi-1-7-4-mayarvu-ara<\/a><\/td><\/tr>
tharumam<\/td>dharmams (virtuous processes\/means)<\/td>thiruvAimozhi \u2013 1.6.9 \u2013 tharuma arum<\/a><\/td><\/tr>
tharumE<\/td>certainly he will give<\/td>thiruvAimozhi \u2013 1.6.8 \u2013 kazhimin thoNdIrgaL<\/a><\/td><\/tr>
thava neRi vazhi<\/td>bhakthi mArgam (path of bhakthi)<\/td>thiruvAimozhi \u2013 1.3.5 \u2013 piNakkaRa aRuvagai<\/a><\/td><\/tr>
thAyAyum<\/td>being affectionate like mother<\/td>thiruvaimozhi-1-10-6-niyum-nanum<\/a><\/td><\/tr>
thAyOn<\/td>who touched<\/td>thiruvAimozhi \u2013 1.5.3 \u2013 mAyOnigaLAy<\/a><\/td><\/tr>
thAyOn<\/td>having motherly affection<\/td>thiruvAimozhi \u2013 1.5.3 \u2013 mAyOnigaLAy<\/a><\/td><\/tr>
thAyOn<\/td>having motherly affection<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
thazhaiya<\/td>having well-sprouted leaves as well<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
thazhuviRRu<\/td>embraced him<\/td>thiruvaimozhi-1-7-9-amarar-muzhumudhal<\/a><\/td><\/tr>
thazhuviya<\/td>embraced and killed them (wanting to engage with nappinnai after winning over the bulls)<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
thazhuvuvan<\/td>embrace with great love<\/td>thiruvAimozhi \u2013 1.3.10 \u2013 thuyakkaRu mathiyil<\/a><\/td><\/tr>
theLi tharum<\/td>that which gives clarity<\/td>thiruvAimozhi \u2013 1.3.2 \u2013 eLivarum iyalvinan<\/a><\/td><\/tr>
then<\/td>beautiful<\/td>thiruvAimozhi \u2013 1.2.11 \u2013 sErth thadam<\/a><\/td><\/tr>
then<\/td>most benevolent<\/td>thiruvaimozhi-1-7-11-kudainthu-vandunnum<\/a><\/td><\/tr>
then<\/td>obedient<\/td>thiruvaimozhi-1-10-11-maniyai-vanavar<\/a><\/td><\/tr>
then kuRungudi<\/td>In thirukkuRungudi [then – south\/beautiful]<\/td>thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi<\/a><\/td><\/tr>
thEnE<\/td>honey<\/td>thiruvAimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
thEr<\/td>searching for<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
theRiththAy<\/td>straightened it (effortlessly)<\/td>thiruvAimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
theyvaththOdu<\/td>along with the dhEvathAs<\/td>thiruvaimozhi-1-9-9-kamalak-kannan<\/a><\/td><\/tr>
thidam<\/td>dhruda (m\nore established – long lasting) – since AkAsa stays for a little longer than other elements in manifested state, it is explained as -established-<\/td>thiruvAimozhi \u2013 1.1.7 \u2013 thidavisumbu erivaLi<\/a><\/td><\/tr>
thIdhu<\/td>defect (of hesitating on seeing his own greatness)<\/td>thiruvAimozhi \u2013 1.6.11 \u2013 mAdhavan pAl<\/a><\/td><\/tr>
thigazh<\/td>self-effulgent<\/td>thiruvAimozhi \u2013 1.1.10 \u2013 parantha thaN paravai<\/a><\/td><\/tr>
thigazhum<\/td>radiant<\/td>thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi<\/a><\/td><\/tr>
thiN<\/td>firm (stable), such that those who approach him are fully protected<\/td>thiruvAimozhi \u2013 1.2.10 \u2013 eN perukku<\/a><\/td><\/tr>
thIr<\/td>that will rid<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
thirai<\/td>having the waves<\/td>thiruvAimozhi \u2013 1.6.6 \u2013 amutham amarargatku<\/a><\/td><\/tr>
thiRal<\/td>heat (attribute of fire)<\/td>thiruvAimozhi \u2013 1.1.11 \u2013 kara visumbu<\/a><\/td><\/tr>
thiripuram eriththavan<\/td>rudhran who performed thripura dhahanam (burning of the three towns)<\/td>thiruvAimozhi \u2013 1.3.9 \u2013 valaththanan thiripuram<\/a><\/td><\/tr>
thIrndhu<\/td>having full faith (existing for his pleasure only)<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
thiru<\/td>having the symbols indicating that he is the master of srI mahAlakshmi<\/td>thiruvaimozhi-1-10-1-poruma-nilpadai<\/a><\/td><\/tr>
thirumagaL<\/td>lakshmi (who has amazing rich form)<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
thirumagaLAr<\/td>srI mahAlakshmi who is the best among women<\/td>thiruvAimozhi \u2013 1.6.9 \u2013 tharuma arum<\/a><\/td><\/tr>
thirumAlai<\/td>srIya:pathi (divine consort of SrI mahAlakshmi)<\/td>thiruvAimozhi \u2013 1.5.7 \u2013 adiyEn siRiya<\/a><\/td><\/tr>
thirumAlArkku<\/td>to the emperumAn who is good towards pirAtti who triggers his compassion<\/td>thiruvAimozhi \u2013 1.4.7 \u2013 enbu izhai<\/a><\/td><\/tr>
thirumUrththiyai<\/td>having divine form<\/td>thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi<\/a><\/td><\/tr>
thiruppAdham<\/td>divine feet<\/td>thiruvAimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
thiruththi<\/td>reformed (me)<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
thiruththuvAn<\/td>will freshen it up<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
thiruvadik kIzh<\/td>at your divine feet<\/td>thiruvAimozhi \u2013 1.4.2 \u2013 enseyya thAmaraikkaN<\/a><\/td><\/tr>
thiruvadiyAl<\/td>with the tender divine feet<\/td>thiruvAimozhi \u2013 1.5.3 \u2013 mAyOnigaLAy<\/a><\/td><\/tr>
thiruvadiyin<\/td>for you who are the master<\/td>thiruvAimozhi \u2013 1.4.7 \u2013 enbu izhai<\/a><\/td><\/tr>
thiruvin maNALan<\/td>with srI mahAlakshmi<\/td>thiruvaimozhi-1-9-1-ivaiyum-avaiyum<\/a><\/td><\/tr>
thiruvudai<\/td>srImAn (one who has srI mahAlakshmi)<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
thisaigaL ellAm<\/td>all worlds indicated by dhik (directions)<\/td>thiruvAimozhi \u2013 1.5.3 \u2013 mAyOnigaLAy<\/a><\/td><\/tr>
thIya<\/td>having ill-intentions<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
thIya vinaigaL<\/td>cruel karmas<\/td>thiruvAimozhi \u2013 1.6.10 \u2013 kadivAr thIya<\/a><\/td><\/tr>
thodai<\/td>poetic meter<\/td>thiruvAimozhi \u2013 1.2.11 \u2013 sErth thadam<\/a><\/td><\/tr>
thodai<\/td>having poetic meter<\/td>thiruvaimozhi-1-7-11-kudainthu-vandunnum<\/a><\/td><\/tr>
thodar kaNdAy<\/td>try to engage with him<\/td>thiruvaimozhi-1-10-4-nenjame-nallai<\/a><\/td><\/tr>
thodu uNda<\/td>eating secretly<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
thoduvE<\/td>mischievous pastimes<\/td>thiruvaimozhi-1-7-5-viduveno-en-vilakkai<\/a><\/td><\/tr>
thOL<\/td>being embraced with such shoulder<\/td>thiruvaimozhi-1-7-8-ennai-negizhkkilum<\/a><\/td><\/tr>
thOLgaL<\/td>20 shoulders<\/td>thiruvAimozhi \u2013 1.6.7 \u2013 nIL kadal<\/a><\/td><\/tr>
thOLiNai mElum<\/td>On the divine shoulders (which) give protection)<\/td>thiruvaimozhi-1-9-7-tholinai-melum<\/a><\/td><\/tr>
thOLiNaiyAn<\/td>stayed on my two shoulders<\/td>thiruvaimozhi-1-9-6-mayan-en<\/a><\/td><\/tr>
thollai<\/td>ancient<\/td>thiruvaimozhi-1-9-2-suzhal-palapala<\/a><\/td><\/tr>
thoNdIrgaL<\/td>Oh those who are desirous (to serve bhagavAn)!<\/td>thiruvAimozhi \u2013 1.6.8 \u2013 kazhimin thoNdIrgaL<\/a><\/td><\/tr>
thORRi<\/td>being visible<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
thORRi<\/td>created<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
thORRi<\/td>creating them<\/td>thiruvaimozhi-1-9-9-kamalak-kannan<\/a><\/td><\/tr>
thORRiya<\/td>created<\/td>thiruvaimozhi-1-9-5-okkalai-vaiththu<\/a><\/td><\/tr>
thozha<\/td>performing service joyfully which is fitting for a servitor<\/td>thiruvaimozhi-1-10-1-poruma-nilpadai<\/a><\/td><\/tr>
thozhAy<\/td>worship him<\/td>thiruvaimozhi-1-10-3-em-piranai<\/a><\/td><\/tr>
thozhil<\/td>while doing praNAmam (obeisances), archanA (glorification) etc<\/td>thiruvaimozhi-1-10-2-kannulle-nirkum<\/a><\/td><\/tr>
thozhudhAl<\/td>merely by carrying out an anjali<\/td>thiruvAimozhi \u2013 1.6.8 \u2013 kazhimin thoNdIrgaL<\/a><\/td><\/tr>
thozhudhu<\/td>performing the act that fits a servant (as explained in badhdhAnjali putA: – ones who are with folded hands)<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
thozhudhu ezhu<\/td>performing anjali (namaskAram with folded hands) as he did in thiruvAimozhi 1.1.1 -thozhudhu ezhu-<\/td>thiruvAimozhi \u2013 1.3.11 \u2013 amarargaL thozhuthu<\/a><\/td><\/tr>
thozhumin<\/td>worship him<\/td>thiruvAimozhi \u2013 1.6.8 \u2013 kazhimin thoNdIrgaL<\/a><\/td><\/tr>
thozhuvAr<\/td>(by joining palms etc) worshipers<\/td>thiruvaimozhi-1-9-10-nerriyul-ninru<\/a><\/td><\/tr>
thundhiththalaththu idam peRa<\/td>having in the broad naval<\/td>thiruvAimozhi \u2013 1.3.9 \u2013 valaththanan thiripuram<\/a><\/td><\/tr>
thuNi seydhAn<\/td>one who destroyed<\/td>thiruvAimozhi \u2013 1.6.7 \u2013 nIL kadal<\/a><\/td><\/tr>
thunjak kodAn<\/td>one who does not let them perish<\/td>thiruvaimozhi-1-7-2-vaippam-maruntham<\/a><\/td><\/tr>
thunjum pOdhum<\/td>even while we are finished<\/td>thiruvaimozhi-1-10-4-nenjame-nallai<\/a><\/td><\/tr>
thuppAm<\/td>capable<\/td>thiruvaimozhi-1-7-2-vaippam-maruntham<\/a><\/td><\/tr>
thuRavi<\/td>being discharged from all bindings<\/td>thiruvaimozhi-1-7-1-piravith-thuyar<\/a><\/td><\/tr>
thuvarAmun<\/td>Before her existence dries up<\/td>thiruvAimozhi \u2013 1.4.6 \u2013 aruLAtha nIr<\/a><\/td><\/tr>
thUy<\/td>offering it (with love) even irregularly<\/td>thiruvAimozhi \u2013 1.6.1 \u2013 parivathil Isanai<\/a><\/td><\/tr>
thUya<\/td>unblemished<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
thUya amudhai<\/td>pure nectar (which is not mixed with supremacy and only presenting simplicity)<\/td>thiruvaimozhi-1-7-3-ayar-kozhunthay<\/a><\/td><\/tr>
thuyakkan mayakkan<\/td>one who creates doubts\/errors in the minds (of those non-devotees)<\/td>thiruvaimozhi-1-9-6-mayan-en<\/a><\/td><\/tr>
thuyakkaRu<\/td>without any anxiety due to not having doubtful\/erroneous understanding<\/td>thiruvAimozhi \u2013 1.3.10 \u2013 thuyakkaRu mathiyil<\/a><\/td><\/tr>
thuyakkum<\/td>make them anxious\/bewildered<\/td>thiruvAimozhi \u2013 1.3\n.10 \u2013 thuyakkaRu mathiyil<\/a><\/td><\/tr>
thUyan<\/td>having purity (to be approachable by his devotees)<\/td>thiruvaimozhi-1-9-6-mayan-en<\/a><\/td><\/tr>
thuyaraRu<\/td>removes the sufferings (of the dependants)<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
thuzhAvi<\/td>analysed (through many aspects such as svarUpam etc)<\/td>thiruvaimozhi-1-7-9-amarar-muzhumudhal<\/a><\/td><\/tr>
thuzhAy<\/td>using thuLasi leaves<\/td>thiruvaimozhi-1-7-6-piran-perunilam<\/a><\/td><\/tr>
thuzhAy<\/td>thuLasi<\/td>thiruvaimozhi-1-7-11-kudainthu-vandunnum<\/a><\/td><\/tr>
thuzhAy<\/td>thiruththuzhAy (thuLasi)<\/td>thiruvaimozhi-1-8-1-odum-pulleri<\/a><\/td><\/tr>
thuzhAy<\/td>thuLasi<\/td>thiruvaimozhi-1-9-10-nerriyul-ninru<\/a><\/td><\/tr>
thuzhAyAn<\/td>one who wears thuLasi garland<\/td>thiruvAimozhi \u2013 1.6.2 \u2013 madhu Ar<\/a><\/td><\/tr>
uchchi uLLE niRkum<\/td>(thus) staying on my head<\/td>thiruvaimozhi-1-9-11-uchchiyulle-nirkum<\/a><\/td><\/tr>
udai<\/td>having<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
udai<\/td>having<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
udai<\/td>having<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
udai<\/td>having<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
udai<\/td>having<\/td>thiruvAimozhi \u2013 1.3.5 \u2013 piNakkaRa aRuvagai<\/a><\/td><\/tr>
udai<\/td>having<\/td>thiruvAimozhi \u2013 1.3.10 \u2013 thuyakkaRu mathiyil<\/a><\/td><\/tr>
udaindhu<\/td>breaking them<\/td>thiruvaimozhi-1-7-11-kudainthu-vandunnum<\/a><\/td><\/tr>
udaiya<\/td>being visible having such names\/forms<\/td>thiruvAimozhi \u2013 1.3.4 \u2013 yArumOr nilaimaiyan<\/a><\/td><\/tr>
udaiyanidhu<\/td>owning because of being close to an object<\/td>thiruvAimozhi \u2013 1.1.3 \u2013 ilanathu udaiyanithu<\/a><\/td><\/tr>
udaiyavan<\/td>being the one who has<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
udal<\/td>in body<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
udal-misai<\/td>in the body<\/td>thiruvAimozhi \u2013 1.1.7 \u2013 thidavisumbu erivaLi<\/a><\/td><\/tr>
udan<\/td>being together<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
udan<\/td>without any distinction<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
udan<\/td>agreeing in principle<\/td>thiruvaimozhi-1-10-11-maniyai-vanavar<\/a><\/td><\/tr>
udanE<\/td>at the time of surrender<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
udhu<\/td>an animal\/bird\/insentient that is neither far away nor nearby<\/td>thiruvAimozhi \u2013 1.1.4 \u2013 nAm avan<\/a><\/td><\/tr>
Udu<\/td>In between (emperumAn and me)<\/td>thiruvAimozhi \u2013 1.4.9 \u2013 nAdAtha malar<\/a><\/td><\/tr>
uL<\/td>those which reveal AzhwAr-s bhAva (mood) and bandha (relationship)<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
uL<\/td>in the heart<\/td>thiruvaimozhi-1-7-6-piran-perunilam<\/a><\/td><\/tr>
uL<\/td>inside (AzhwAr)<\/td>thiruvaimozhi-1-9-11-uchchiyulle-nirkum<\/a><\/td><\/tr>
uL kalandhArkku<\/td>for those (who are inseparable from him) who entered (his heart)<\/td>thiruvAimozhi \u2013 1.6.5 \u2013 koLgai koLAmai<\/a><\/td><\/tr>
uL kalangi<\/td>being bewildered totally<\/td>thiruvAimozhi \u2013 1.4.3 \u2013 vidhiyinAl pedai<\/a><\/td><\/tr>
uL karaindhu<\/td>being heart-broken<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
uLadhillai<\/td>not present for such unfavourable persons<\/td>thiruvAimozhi \u2013 1.3.4 \u2013 yArumOr nilaimaiyan<\/a><\/td><\/tr>
ulagai<\/td>the universe (submerged in the causal ocean)<\/td>thiruvaimozhi-1-9-2-suzhal-palapala<\/a><\/td><\/tr>
ulagam<\/td>universes<\/td>thiruvaimozhi-1-9-9-kamalak-kannan<\/a><\/td><\/tr>
ulagamum<\/td>universe\/world<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
ulagaththavar<\/td>chEthanas (sentients) who are residents of world<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
ulagEzh<\/td>the seven worlds (which is a sample of all creation)<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
ulagu<\/td>the different layers\/planets of the egg shaped universe<\/td>thiruvAimozhi \u2013 1.1.8 \u2013 surar aRivaru nilai<\/a><\/td><\/tr>
ulagu<\/td>the world<\/td>thiruvAimozhi \u2013 1.4.3 \u2013 vidhiyinAl pedai<\/a><\/td><\/tr>
ulagu Ezhum<\/td>all universes<\/td>thiruvaimozhi-1-10-5-kandaye-nenje<\/a><\/td><\/tr>
uLan<\/td>being the essence<\/td>thiruvAimozhi \u2013 1.1.7 \u2013 thidavisumbu erivaLi<\/a><\/td><\/tr>
uLan<\/td>being the antharyAmi of such brahmA, rudhra et al.<\/td>thiruvAimozhi \u2013 1.1.8 \u2013 surar aRivaru nilai<\/a><\/td><\/tr>
uLan<\/td>Should be considered as existing since there should be an entity (substratum) for sath bhAvam (existence) or asath bhAvam (non-existence) while making a statement; thus,<\/td>thiruvAimozhi \u2013 1.1.9 \u2013 uLan enil uLan<\/a><\/td><\/tr>
uLan<\/td>being<\/td>thiruvAimozhi \u2013 1.1.9 \u2013 uLan enil uLan<\/a><\/td><\/tr>
uLan alan enil<\/td>if said to be non-existing as per other philosophy (avaidhika philosophy)<\/td>thiruvAimozhi \u2013 1.1.9 \u2013 uLan enil uLan<\/a><\/td><\/tr>
uLan ena ilan ena ivai<\/td>that which is said as existing or non-existing<\/td>thiruvAimozhi \u2013 1.1.9 \u2013 uLan enil uLan<\/a><\/td><\/tr>
uLan enil<\/td>if said to be existing as per own philosophy (vaidhika philosophy)<\/td>thiruvAimozhi \u2013 1.1.9 \u2013 uLan enil uLan<\/a><\/td><\/tr>
uLLa<\/td>which we have from the beginning<\/td>thiruvAimozhi \u2013 1.2.8 \u2013 uLLam urai<\/a><\/td><\/tr>
uLLadhum<\/td>existing, due to unchanging nature, chith (soul) is indicated using the word -sath-<\/td>thiruvAimozhi \u2013 1.2.4 \u2013 illathum uLLathum<\/a><\/td><\/tr>
uLLam<\/td>mind which is used for meditation, etc.<\/td>thiruvAimozhi \u2013 1.2.8 \u2013 uLLam urai<\/a><\/td><\/tr>
uLLE<\/td>in that<\/td>thiruvAimozhi \u2013 1.2.7 \u2013 adangu ezhil<\/a><\/td><\/tr>
uLLi<\/td>understanding their purpose<\/td>thiruvAimozhi \u2013 1.2.8 \u2013 uLLam urai<\/a><\/td><\/tr>
uLLi<\/td>analysed<\/td>thiruvAimozhi \u2013 1.3.5 \u2013 piNakkaRa aRuvagai<\/a><\/td><\/tr>
uLLi<\/td>analysing their svarUpa (true nature) and svabhAva (qualities) through pramANams (sAsthram)<\/td>thiruvAimozhi \u2013 1.3.7 \u2013 onRenap palavena<\/a><\/td><\/tr>
um uyir<\/td>yourself<\/td>thiruvAimozhi \u2013 1.2.1 \u2013 vIdumin muRRavum<\/a><\/td><\/tr>
umbar<\/td>great<\/td>thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi<\/a><\/td><\/tr>
umizhndhu<\/td>(without any residue) spat them out<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
un<\/td>your<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
un<\/td>your<\/td>thiruvAimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
Un<\/td>in the body<\/td>thiruvaimozhi-1-7-7-yan-otti<\/a><\/td><\/tr>
uNakkumin<\/td>eliminate it<\/td>thiruvAimozhi \u2013 1.3.5 \u2013 piNakkaRa aRuvagai<\/a><\/td><\/tr>
uNar muzhunalam<\/td>Identified with being full knowledge and full bliss<\/td>thiruvAimozhi \u2013 1.1.2 \u2013 mananagamalamaRa<\/a><\/td><\/tr>
uNarilum<\/td>Even when realised through yOgam<\/td>thiruvAimozhi \u2013 1.3.6 \u2013 uNarnthu uNarnthu<\/a><\/td><\/tr>
uNarndhilan<\/td>when I don-t know<\/td>thiruvaimozhi-1-10-10-marappum-gyanamum<\/a><\/td><\/tr>
uNarndhu<\/td>having seen<\/td>thiruvAimozhi \u2013 1.3.5 \u2013 piNakkaRa aRuvagai<\/a><\/td><\/tr>
uNarndhu<\/td>realising it through hearing<\/td>thiruvAimozhi \u2013 1.3.6 \u2013 uNarnthu uNarnthu<\/a><\/td><\/tr>
uNarndhu<\/td>further, realising it through contemplation<\/td>thiruvAimozhi \u2013 1.3.6 \u2013 uNarnthu uNarnthu<\/a><\/td><\/tr>
uNarndhu uNarndhu<\/td>Since jIvAthmA is naturally knowledgeable, being the one who realises oneself constantly<\/td>thiruvAimozhi \u2013 1.3.6 \u2013 uNarnthu uNarnthu<\/a><\/td><\/tr>
uNarndhu uNarndhu<\/td>analysing their qualities, wealth, nature etc<\/td>thiruvAimozhi \u2013 1.3.6 \u2013 uNarnthu uNarnthu<\/a><\/td><\/tr>
uNarndhu uNarndhu<\/td>meditating on such person-s guNa (qualities), vigraha (forms) etc., constantly<\/td>thiruvAimozhi \u2013 1.3.6 \u2013 uNarnthu uNarnthu<\/a><\/td><\/tr>
uNarththi<\/td>informing that (to him)<\/td>thiruvaimozhi-1-9-11-uchchiyulle-nirkum<\/a><\/td><\/tr>
uNarvaridhu<\/td>difficult to understand<\/td>thiruvAimozhi \u2013 1.3.6 \u2013 uNarnthu uNarnthu<\/a><\/td><\/tr>
uNarvu koNdu<\/td>through bhakthi rUpa gyAnam (knowledge matured into devotion)<\/td>thiruvAimozhi \u2013 1.3.5 \u2013 piNakkaRa aRuvagai<\/a><\/td><\/tr>
unathu<\/td>your<\/td>thiruvAimozhi \u2013 1.4.8 \u2013 nIyalaiyE siRupUvAy<\/a><\/td><\/tr>
uNda<\/td>annihilating<\/td>thiruvAimozhi \u2013 1.1.8 \u2013 surar aRivaru nilai<\/a><\/td><\/tr>
uNda<\/td>consumed (the milk she gave)<\/td>thiruvaimozhi-1-9-5-okkalai-vaiththu<\/a><\/td><\/tr>
uNdai vil niRaththil<\/td>in the form of a bow (which is used to shoot clay-balls)<\/td>thiruvAimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
uNdAn<\/td>one who ate<\/td>thiruvaimozhi-1-8-5-vaigalum-venney<\/a><\/td><\/tr>
uNdAn<\/td>one who protected them by keeping them in his stomach<\/td>thiruvaimozhi-1-8-7-kondan-ezhvidai<\/a><\/td><\/tr>
uNdAnai<\/td>safely placed in his stomach (during praLayam (annihilation))<\/td>thiruvaimozhi-1-10-5-kandaye-nenje<\/a><\/td><\/tr>
uNdAy<\/td>you consumed<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
uNdAy<\/td>ate<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
uNdE<\/td>is it there?<\/td>thiruvAimozhi \u2013 1.5.7 \u2013 adiyEn siRiya<\/a><\/td><\/tr>
unnaip peRRAl<\/td>when I have you<\/td>thiruvaimozhi-1-10-4-nenjame-nallai<\/a><\/td><\/tr>
uNNum<\/td>eating the honey<\/td>thiruvaimozhi-1-7-11-kudainthu-vandunnum<\/a><\/td><\/tr>
unnumin<\/td>meditate upon him<\/td>thiruvAimozhi \u2013 1.2.2 \u2013 minnin nilaiyila<\/a><\/td><\/tr>
urai<\/td>speech which is used for verbal glorification, etc.<\/td>thiruvAimozhi \u2013 1.2.8 \u2013 uLLam urai<\/a><\/td><\/tr>
uraiththa<\/td>mercifully spoken\/explained<\/td>thiruvAimozhi \u2013 1.3.5 \u2013 piNakkaRa aRuvagai<\/a><\/td><\/tr>
uraiththa<\/td>mercifully spoken by<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
uraiththa<\/td>told<\/td>thiruvAimozhi \u2013 1.6.11 \u2013 mAdhavan pAl<\/a><\/td><\/tr>
uraiththakkAl<\/td>if you speak<\/td>thiruvAimozhi \u2013 1.4.2 \u2013 enseyya thAmaraikkaN<\/a><\/td><\/tr>
uraiththu<\/td>telling him (and if he gives unfavourable answer)<\/td>thiruvAimozhi \u2013 1.4.9 \u2013 nAdAtha malar<\/a><\/td><\/tr>
uraiththu uraiththu<\/td>reading through those pramANams which reveal their qualities, wealth etc.<\/td>thiruvAimozhi \u2013 1.3.6 \u2013 uNarnthu uNarnthu<\/a><\/td><\/tr>
uraiththu uraiththu<\/td>reciting manthrams and nAmams (names) of such sarvEsvaran constantly<\/td>thiruvAimozhi \u2013 1.3.6 \u2013 uNarnthu uNarnthu<\/a><\/td><\/tr>
uraiyAl<\/td>words alone<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
uralinodu iNaindhirundhu<\/td>staying together with the mortar tirelessly<\/td>thiruvAimozhi \u2013 1.3.1 \u2013 paththudai adiyavar<\/a><\/td><\/tr>
uravidai<\/td>in the chest<\/td>thiruvAimozhi \u2013 1.3.1 \u2013 paththudai adiyavar<\/a><\/td><\/tr>
uRRadhu<\/td>attained<\/td>thiruvAimozhi \u2013 1.2.5 \u2013 aRRathu paRRu<\/a><\/td><\/tr>
uru<\/td>svarUpam (nature)<\/td>thiruvAimozhi \u2013 1.2.4 \u2013 illathum uLLathum<\/a><\/td><\/tr>
uRu<\/td>with great effort<\/td>thiruvAimozhi \u2013 1.3.1 \u2013 paththudai adiyavar<\/a><\/td><\/tr>
uru<\/td>unlike achith which can be in a form\/shape<\/td>thiruvAimozhi \u2013 1.3.6 \u2013 uNarnthu uNarnthu<\/a><\/td><\/tr>
urugi<\/td>becoming melted<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
uruvAy aruvAgum<\/td>chith and achith<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
uruvinan aruvinan<\/td>having achith (insentients) which are visible to eyes (and other external senses) and having chith (sentients) which are not visible to eyes (and other external senses) as prakAram (attribute, body)<\/td>thiruvAimozhi \u2013 1.1.3 \u2013 ilanathu udaiyanithu<\/a><\/td><\/tr>
uRuvIr<\/td>Oh those who have strong conviction!<\/td>thiruvAimozhi \u2013 1.6.1 \u2013 parivathil Isanai<\/a><\/td><\/tr>
uvaL<\/td>a female who is neither far away nor nearby<\/td>thiruvAimozhi \u2013 1.1.4 \u2013 nAm avan<\/a><\/td><\/tr>
uvalai<\/td>to be avoided\/abandoned<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
uvan<\/td>a male who is neither far away nor nearby<\/td>thiruvAimozhi \u2013 1.1.4 \u2013 nAm avan<\/a><\/td><\/tr>
uvandhu<\/td>with great desire<\/td>thiruvaimozhi-1-9-3-arugalilaya<\/a><\/td><\/tr>
uvar<\/td>a respectable person who is neither far away nor nearby<\/td>thiruvAimozhi \u2013 1.1.4 \u2013 nAm avan<\/a><\/td><\/tr>
uyar<\/td>unexplainably high<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
uyarndhu uyarndhu<\/td>in large quantity<\/td>thiruvaimozhi-1-7-2-vaippam-maruntham<\/a><\/td><\/tr>
uyarththa<\/td>having<\/td>thiruvAimozhi \u2013 1.6.10 \u2013 kadivAr thIya<\/a><\/td><\/tr>
uyarththArkku<\/td>one who raised (garuda) as the flag to protect others<\/td>thiruvAimozhi \u2013 1.4.1 anjiRaiya madanArAy<\/a><\/td><\/tr>
uyarvaRa uyarndha<\/td>top most<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
uyarvil<\/td>in greatness<\/td>thiruvAimozhi \u2013 1.3.11 \u2013 amarargaL thozhuthu<\/a><\/td><\/tr>
uyarvinaiyE<\/td>increasing my gyAnam, bhakthi etc<\/td>thiruvaimozhi-1-7-4-mayarvu-ara<\/a><\/td><\/tr>
uyarvu<\/td>greatness (as explained in thaiththirIya upanishath – Anandhavalli)<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
uyir<\/td>AthmA (soul)<\/td>thiruvAimozhi \u2013 1.2.2 \u2013 minnin nilaiyila<\/a><\/td><\/tr>
uyir<\/td>AthmA<\/td>thiruvAimozhi \u2013 1.2.5 \u2013 aRRathu paRRu<\/a><\/td><\/tr>
uyir<\/td>AthmA which is the enjoyer of bhOgam (in material realm) and mOksham (in spiritual realm)<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
uyir<\/td>vital-air<\/td>thiruvaimozhi-1-9-5-okkalai-vaiththu<\/a><\/td><\/tr>
uyir ena<\/td>like an AthmA pervading the body<\/td>thiruvAimozhi \u2013 1.1.7 \u2013 thidavisumbu erivaLi<\/a><\/td><\/tr>
uyirAm<\/td>being the antharAthmA (in-dwelling super soul)<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
uyirgAL<\/td>Oh chEthanas who have the ability to discriminate between different aspects and understand the same!<\/td>thiruvAimozhi \u2013 1.3.6 \u2013 uNarnthu uNarnthu<\/a><\/td><\/tr>
uyirkku<\/td>For the AthmA<\/td>thiruvAimozhi \u2013 1.2.3 \u2013 nIr numathu<\/a><\/td><\/tr>
uyyak koLginRa<\/td>uplifting me (so I don-t perish)<\/td>thiruvaimozhi-1-7-5-viduveno-en-vilakkai<\/a><\/td><\/tr>
vAdAdha malar adik kIzh<\/td>unto the fresh lotus feet of emperumAn<\/td>thiruvAimozhi \u2013 1.4.9 \u2013 nAdAtha malar<\/a><\/td><\/tr>
vadivAr<\/td>one who is with a beautiful form<\/td>thiruvAimozhi \u2013 1.6.10 \u2013 kadivAr thIya<\/a><\/td><\/tr>
vadivinuL<\/td>in a form<\/td>thiruvAimozhi \u2013 1.3.7 \u2013 onRenap palavena<\/a><\/td><\/tr>
vagukkinRu<\/td>engaging (the senses)<\/td>thiruvAimozhi \u2013 1.4.9 \u2013 nAdAtha malar<\/a><\/td><\/tr>
vaigal<\/td>for eternity<\/td>thiruvaimozhi-1-8-4-verpai-onreduththu<\/a><\/td><\/tr>
vaigalum<\/td>always<\/td>thiruvaimozhi-1-8-5-vaigalum-venney<\/a><\/td><\/tr>
vaikka<\/td>to be situated<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
vaikkavE<\/td>on offering<\/td>thiruvAimozhi \u2013 1.4.9 \u2013 nAdAtha malar<\/a><\/td><\/tr>
vaikundhan<\/td>resident of paramapadham<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
vaippAm<\/td>being the wealth (that is their purushArththam [goal])<\/td>thiruvaimozhi-1-7-2-vaippam-maruntham<\/a><\/td><\/tr>
vaippan<\/td>keeping<\/td>thiruvaimozhi-1-10-7-enthaiye-enrum<\/a><\/td><\/tr>
vaippArai<\/td>one who would feed<\/td>thiruvAimozhi \u2013 1.4.8 \u2013 nIyalaiyE siRupUvAy<\/a><\/td><\/tr>
vaippuNdAl<\/td>if agreed to that<\/td>thiruvAimozhi \u2013 1.4.1 anjiRaiya madanArAy<\/a><\/td><\/tr>
val<\/td>famous<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
val<\/td>strong – irremovable<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
val<\/td>difficult (to exhaust and existing since time-immemorial)<\/td>thiruvAimozhi \u2013 1.6.8 \u2013 kazhimin thoNdIrgaL<\/a><\/td><\/tr>
val<\/td>popular<\/td>thiruvaimozhi-1-7-2-vaippam-maruntham<\/a><\/td><\/tr>
valam<\/td>strong<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
vaLam<\/td>abundant\/rich<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
vaLam<\/td>sweet<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
vaLam<\/td>big\/spacious (great)<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
valaththanan<\/td>one who is present on the right side of the body as mentioned in mOksha dharmam 167.51 -pasyaikAdhasa mE rudhrAn dhakshiNam pArsvamAsrithAn- (See the eleven rudhras who are situated on my right side)<\/td>thiruvAimozhi \u2013 1.3.9 \u2013 valaththanan thiripuram<\/a><\/td><\/tr>
vaLi<\/td>vAyu – air<\/td>thiruvAimozhi \u2013 1.1.7 \u2013 thidavisumbu erivaLi<\/a><\/td><\/tr>
vaLi<\/td>vAyu – air<\/td>thiruvAimozhi \u2013 1.1.11 \u2013 kara visumbu<\/a><\/td><\/tr>
vali<\/td>bhalam – strength (attribute of air)<\/td>thiruvAimozhi \u2013 1.1.11 \u2013 kara visumbu<\/a><\/td><\/tr>
vallAn<\/td>capable of assuming (out of his will)<\/td>thiruvaimozhi-1-9-2-suzhal-palapala<\/a><\/td><\/tr>
vallAr<\/td>those who can repeatedly recite\/understand<\/td>thiruvAimozhi \u2013 1.3.11 \u2013 amarargaL thozhuthu<\/a><\/td><\/tr>
vallArkku<\/td>those can recite it with the appropriate mood<\/td>thiruvAimozhi \u2013 1.5.11 \u2013 mAlE mAya<\/a><\/td><\/tr>
valvinaiyEyO<\/td>those sins (which cannot be exhausted by experiencing the results)<\/td>thiruvAimozhi \u2013 1.4.3 \u2013 vidhiyinAl pedai<\/a><\/td><\/tr>
vaN<\/td>beautiful<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
vAn<\/td>in paramapadham<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
vAn<\/td>the land of the wise persons<\/td>thiruvAimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
vaN kurukUrch chatakOpan<\/td>nammAzhwAr (who is the most liberal leader of the place named AzhwArthirunagari)<\/td>thiruvaimozhi-1-9-11-uchchiyulle-nirkum<\/a><\/td><\/tr>
vaN pugazh<\/td>auspicious qualities, having thus<\/td>thiruvAimozhi \u2013 1.2.10 \u2013 eN perukku<\/a><\/td><\/tr>
van siRaiyil<\/td>in a cruel prison (of ignoring your presence and words)<\/td>thiruvAimozhi \u2013 1.4.1 anjiRaiya madanArAy<\/a><\/td><\/tr>
vaN siRu kurugE<\/td>pleasing to the eyes and young kurugu<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
vaNakkodu<\/td>with surrender<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
vaNakku<\/td>nama: etc (worshipping)<\/td>thiruvAimozhi \u2013 1.3.5 \u2013 piNakkaRa aRuvagai<\/a><\/td><\/tr>
vaNangi<\/td>surrendering<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
vaNangi vazhipadum<\/td>worshiping in the form of offering obeisance, etc<\/td>thiruvAimozhi \u2013 1.6.4 \u2013 aNangu ena<\/a><\/td><\/tr>
vaNanginAl<\/td>when they worship (you for having accepted their offerings)<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
vaNanguvan<\/td>offer obeisances bowing down my head<\/td>thiruvAimozhi \u2013 1.3.10 \u2013 thuyakkaRu mathiyil<\/a><\/td><\/tr>
vAnavar<\/td>residents of paramapadham (srIvaikuNtam)<\/td>thiruvaimozhi-1-10-7-enthaiye-enrum<\/a><\/td><\/tr>
vAnavar<\/td>for nithyasUris<\/td>thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi<\/a><\/td><\/tr>
vAnavar<\/td>For those residents of paramapadham<\/td>thiruvaimozhi-1-10-11-maniyai-vanavar<\/a><\/td><\/tr>
vandhiyalum<\/td>happening for us<\/td>thiruvaimozhi-1-10-5-kandaye-nenje<\/a><\/td><\/tr>
vandhu<\/td>entered (seeing the right time\/opportunity)<\/td>thiruvaimozhi-1-7-5-viduveno-en-vilakkai<\/a><\/td><\/tr>
vandhu<\/td>(such emperumAn who was worshipped by all) arrived (from that forehead)<\/td>thiruvaimozhi-1-9-10-nerriyul-ninru<\/a><\/td><\/tr>
vaNdu<\/td>beetle<\/td>thiruvaimozhi-1-7-11-kudainthu-vandunnum<\/a><\/td><\/tr>
vAngi<\/td>(without any doubt) accepting it<\/td>thiruvaimozhi-1-9-5-okkalai-vaiththu<\/a><\/td><\/tr>
vAnilum<\/td>even in the boundless sky<\/td>thiruvAimozhi \u2013 1.3.10 \u2013 thuyakkaRu mathiyil<\/a><\/td><\/tr>
vanjam<\/td>deceitful<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
vanjiththu<\/td>attracted without my knowing it<\/td>thiruvaimozhi-1-7-7-yan-otti<\/a><\/td><\/tr>
vaNNan<\/td>one who is having such nature<\/td>thiruvaimozhi-1-8-11-nir-purai<\/a><\/td><\/tr>
vAnOr<\/td>residents of paramapadham (spiritual realm) – nithyasUris and mukthAthmAs<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
vAnOr<\/td>dhEvathAs (celestial beings)<\/td>thiruvAimozhi \u2013 1.5.3 \u2013 mAyOnigaLAy<\/a><\/td><\/tr>
vAnOr<\/td>dhEvathAs (celestial beings)<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
vAnOr<\/td>for the nithyasUris<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
vAnOr perumAn<\/td>controller of nithyasUris<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
varambu<\/td>boundary<\/td>thiruvAimozhi \u2013 1.3.2 \u2013 eLivarum iyalvinan<\/a><\/td><\/tr>
varan<\/td>best<\/td>thiruvAimozhi \u2013 1.1.11 \u2013 kara visumbu<\/a><\/td><\/tr>
varan mudhalAy<\/td>being the largest cause<\/td>thiruvAimozhi \u2013 1.1.8 \u2013 surar aRivaru nilai<\/a><\/td><\/tr>
vari vaNdE<\/td>Oh beetle that has stripes in your body!<\/td>thiruvAimozhi \u2013 1.4.6 \u2013 aruLAtha nIr<\/a><\/td><\/tr>
varum<\/td>arrive at him (at his disposal)<\/td>thiruvaimozhi-1-10-2-kannulle-nirkum<\/a><\/td><\/tr>
vAy<\/td>mouth<\/td>thiruvaimozhi-1-8-2-amm\nanay<\/a><\/td><\/tr>
vAy alagil<\/td>inside your beak<\/td>thiruvAimozhi \u2013 1.4.8 \u2013 nIyalaiyE siRupUvAy<\/a><\/td><\/tr>
vayal<\/td>fertile fields<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
vayiRRuLa<\/td>there are many other different qualities which are still hidden (yet to be revealed)<\/td>thiruvAimozhi \u2013 1.3.9 \u2013 valaththanan thiripuram<\/a><\/td><\/tr>
vAykkinRu<\/td>fructifying<\/td>thiruvaimozhi-1-10-5-kandaye-nenje<\/a><\/td><\/tr>
vAyndhu<\/td>approached (with gyAnam (knowledge) and prEmam (devotion))<\/td>thiruvAimozhi \u2013 1.4.11 \u2013 aLavu iyanRa<\/a><\/td><\/tr>
vAyum<\/td>descended<\/td>thiruvaimozhi-1-10-6-niyum-nanum<\/a><\/td><\/tr>
vAyum<\/td>will lead to the result in the form of kainkaryam<\/td>thiruvaimozhi-1-10-11-maniyai-vanavar<\/a><\/td><\/tr>
vazhininRa vinai<\/td>sins which are obstacles in attaining the goal<\/td>thiruvAimozhi \u2013 1.6.8 \u2013 kazhimin thoNdIrgaL<\/a><\/td><\/tr>
vEdham<\/td>vEdhams<\/td>thiruvAimozhi \u2013 1.6.2 \u2013 madhu Ar<\/a><\/td><\/tr>
vEdham<\/td>one who is spoken by vEdham<\/td>thiruvaimozhi-1-8-10-nathan-gyalam<\/a><\/td><\/tr>
vem<\/td>harsh\/fierce<\/td>thiruvaimozhi-1-8-2-ammanay<\/a><\/td><\/tr>
vem siRai<\/td>the wings which are dreaded by the enemies<\/td>thiruvAimozhi \u2013 1.4.1 anjiRaiya madanArAy<\/a><\/td><\/tr>
vEnkadam<\/td>the place which is named as thiruvEnkadam<\/td>thiruvaimozhi-1-8-3-kannavan<\/a><\/td><\/tr>
veNNey<\/td>butter<\/td>thiruvAimozhi \u2013 1.5.1 \u2013 vaLavEzh ulagin<\/a><\/td><\/tr>
veNNey<\/td>butter<\/td>thiruvAimozhi \u2013 1.5.8 \u2013 uNdAy ulagu<\/a><\/td><\/tr>
veNNey<\/td>butter<\/td>thiruvaimozhi-1-8-5-vaigalum-venney<\/a><\/td><\/tr>
veNNey kaLavinil<\/td>while stealing of butter<\/td>thiruvAimozhi \u2013 1.3.1 \u2013 paththudai adiyavar<\/a><\/td><\/tr>
vEr mudhal mAyththu<\/td>destroying them completely along with the ruchi (taste) and vAsanA (habit\/impressions) like pulling out a plant along with its root.<\/td>thiruvAimozhi \u2013 1.2.3 \u2013 nIr numathu<\/a><\/td><\/tr>
veRpai<\/td>the hill<\/td>thiruvaimozhi-1-8-4-verpai-onreduththu<\/a><\/td><\/tr>
vEyndha<\/td>covered fully<\/td>thiruvaimozhi-1-7-6-piran-perunilam<\/a><\/td><\/tr>
vEzham<\/td>(having incarnated as krishNa), elephant named kuvalayApIdam (which was an obstacle)<\/td>thiruvaimozhi-1-9-2-suzhal-palapala<\/a><\/td><\/tr>
vidAdhu<\/td>will not give up<\/td>thiruvAimozhi \u2013 1.6.3 \u2013 Idum eduppum<\/a><\/td><\/tr>
vidAdhu<\/td>without leaving<\/td>thiruvaimozhi-1-10-4-nenjame-nallai<\/a><\/td><\/tr>
vidal<\/td>don-t leave<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
vIdAm<\/td>(even being like this) mOksham<\/td>thiruvAimozhi \u2013 1.3.2 \u2013 eLivarum iyalvinan<\/a><\/td><\/tr>
vidAn<\/td>will not leave me<\/td>thiruvaimozhi-1-10-8-selva-naranan<\/a><\/td><\/tr>
vidappAl<\/td>poisonous milk<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
vidavE seydhu<\/td>engaged in cunning\/subtle acts (which are known to krishNa and gOpis only)<\/td>thiruvaimozhi-1-7-5-viduveno-en-vilakkai<\/a><\/td><\/tr>
vIdE<\/td>(vidappattana – submitted) offered to the lotus feet of emperumAn. Since these 10 pAsurams lead one to mOksham, vIdE (vIdu = mOksham in thamizh) can also be taken as indicating the ultimate result.,<\/td>thiruvAimozhi \u2013 1.1.11 \u2013 kara visumbu<\/a><\/td><\/tr>
vidhi vazhi<\/td>per vidhi (karmA\/fate)<\/td>thiruvAimozhi \u2013 1.1.5 \u2013 avaravar thamathamathu<\/a><\/td><\/tr>
vidhiyinAl<\/td>out of great fortune (unlike me who is alone)<\/td>thiruvAimozhi \u2013 1.4.3 \u2013 vidhiyinAl pedai<\/a><\/td><\/tr>
vIdu<\/td>mOksham<\/td>thiruvAimozhi \u2013 1.2.5 \u2013 aRRathu paRRu<\/a><\/td><\/tr>
vIdu<\/td>in separation<\/td>thiruvAimozhi \u2013 1.4.9 \u2013 nAdAtha malar<\/a><\/td><\/tr>
vIdu<\/td>mOksham (liberation) which is being relieved from previously explained cycle of birth<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
vIdu<\/td>in the mOkshasthalam (paramapadham – the residence of freed persons)<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
vIdu seymmin<\/td>submit unto him. It is also said as -vIdu isaiminE- which means -Agree to submit unto him-.<\/td>thiruvAimozhi \u2013 1.2.1 \u2013 vIdumin muRRavum<\/a><\/td><\/tr>
vIdu seythu<\/td>after giving up<\/td>thiruvAimozhi \u2013 1.2.1 \u2013 vIdumin muRRavum<\/a><\/td><\/tr>
vIdu udaiyAnidai<\/td>the master who is the controller of mOksham (liberation)<\/td>thiruvAimozhi \u2013 1.2.1 \u2013 vIdumin muRRavum<\/a><\/td><\/tr>
vidum<\/td>will leave, will be eradicated<\/td>thiruvAimozhi \u2013 1.2.9 \u2013 odunga avan<\/a><\/td><\/tr>
vidum pozhudhu<\/td>end<\/td>thiruvAimozhi \u2013 1.2.9 \u2013 odunga avan<\/a><\/td><\/tr>
vIdumin<\/td>give up without any attachment; not only that<\/td>thiruvAimozhi \u2013 1.2.1 \u2013 vIdumin muRRavum<\/a><\/td><\/tr>
viduvEn<\/td>give up<\/td>thiruvaimozhi-1-7-4-mayarvu-ara<\/a><\/td><\/tr>
viduvEnO<\/td>can I leave him?<\/td>thiruvaimozhi-1-7-5-viduveno-en-vilakkai<\/a><\/td><\/tr>
viLakkam<\/td>manifestation<\/td>thiruvaimozhi-1-7-1-piravith-thuyar<\/a><\/td><\/tr>
viLgai<\/td>(accepting ulterior benefits and) leaving<\/td>thiruvAimozhi \u2013 1.6.5 \u2013 koLgai koLAmai<\/a><\/td><\/tr>
viLLAmai<\/td>(being fully focussed on serving emperumAn and) staying together<\/td>thiruvAimozhi \u2013 1.6.5 \u2013 koLgai koLAmai<\/a><\/td><\/tr>
vImavai<\/td>temporary objects that are subject to change<\/td>thiruvAimozhi \u2013 1.1.4 \u2013 nAm avan<\/a><\/td><\/tr>
viN mudhal<\/td>AkAsam etc<\/td>thiruvAimozhi \u2013 1.1.8 \u2013 surar aRivaru nilai<\/a><\/td><\/tr>
vinai<\/td>pApams (sins) such as akruthya karaNa (indulging in the prohibited acts) etc<\/td>thiruvAimozhi \u2013 1.3.8 \u2013 nALum ninRadu<\/a><\/td><\/tr>
vinai<\/td>for the sins (which make me shy away from emperumAn though having great love towards him, seeing my lowly nature)<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
vinai<\/td>karmas<\/td>thiruvAimozhi \u2013 1.6.9 \u2013 tharuma arum<\/a><\/td><\/tr>
vinai<\/td>karmas<\/td>thiruvaimozhi-1-7-2-vaippam-maruntham<\/a><\/td><\/tr>
vinai aRRadhu<\/td>unfortunate situation<\/td>thiruvAimozhi \u2013 1.4.9 \u2013 nAdAtha malar<\/a><\/td><\/tr>
vinaigaLum<\/td>karmas<\/td>thiruvAimozhi \u2013 1.5.10 \u2013 sArntha iru<\/a><\/td><\/tr>
vinaiyEn<\/td>I who have sins (which make me wait even after your accepting me)<\/td>thiruvAimozhi \u2013 1.5.5 \u2013 mAnEy nOkki<\/a><\/td><\/tr>
vinaiyEn<\/td>most qualified to be called as -most sinful-<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
vinaiyERkEyO<\/td>for me who is very sinful<\/td>thiruvAimozhi \u2013 1.4.5 \u2013 nalgith thAn<\/a><\/td><\/tr>
vinaiyOm<\/td>us who are having sins (that is the cause for this separation)<\/td>thiruvAimozhi \u2013 1.4.10 \u2013 udal Azhi<\/a><\/td><\/tr>
viNNappam seyya<\/td>recite to him<\/td>thiruvaimozhi-1-9-11-uchchiyulle-nirkum<\/a><\/td><\/tr>
viNNavarkku<\/td>dhEvathAs (who are most knowledgeable)<\/td>thiruvaimozhi-1-9-2-suzhal-palapala<\/a><\/td><\/tr>
viNNOr<\/td>sUris – the residents of paramapadham (where there are no such obstacles to enjoy you)<\/td>thiruvAimozhi \u2013 1.5.6 \u2013 vinaiyEn vinai<\/a><\/td><\/tr>
viNNOr veRpan<\/td>one who has thirumalai which is worshippable by nithyasUris<\/td>thiruvaimozhi-1-8-3-kannavan<\/a><\/td><\/tr>
viNNOrkkum<\/td>for the residents of the spiritual realm<\/td>thiruvaimozhi-1-8-3-kannavan<\/a><\/td><\/tr>
virAy<\/td>mixed<\/td>thiruvaimozhi-1-7-6-piran-perunilam<\/a><\/td><\/tr>
virivadhu<\/td>blossoming of true nature<\/td>thiruvAimozhi \u2013 1.6.1 \u2013 parivathil Isanai<\/a><\/td><\/tr>
viriyum<\/td>expand into the form of universe<\/td>thiruvaimozhi-1-10-2-kannulle-nirkum<\/a><\/td><\/tr>
vIRRiruththal<\/td>being alone<\/td>thiruvAimozhi \u2013 1.4.9 \u2013 nAdAtha malar<\/a><\/td><\/tr>
virumbi<\/td>seeing that<\/td>thiruvAimozhi \u2013 1.6.5 \u2013 koLgai koLAmai<\/a><\/td><\/tr>
virumbum<\/td>being desired by<\/td>thiruvAimozhi \u2013 1.3.1 \u2013 paththudai adiyavar<\/a><\/td><\/tr>
visumbidai<\/td>in the sky and higher realms<\/td>thiruvAimozhi \u2013 1.1.3 \u2013 ilanathu udaiyanithu<\/a><\/td><\/tr>
visumbu<\/td>AkAsam – ether<\/td>thiruvAimozhi \u2013 1.1.7 \u2013 thidavisumbu erivaLi<\/a><\/td><\/tr>
visumbu<\/td>in the higher planets<\/td>thiruvAimozhi \u2013 1.1.10 \u2013 parantha thaN paravai<\/a><\/td><\/tr>
visumbu<\/td>AkAsam – ether<\/td>thiruvAimozhi \u2013 1.1.11 \u2013 kara visumbu<\/a><\/td><\/tr>
viththagan<\/td>very wise<\/td>thiruvAimozhi \u2013 1.3.1 \u2013 paththudai adiyavar<\/a><\/td><\/tr>
viththAy<\/td>being the upAdhAna kAraNa (raw-material cause)<\/td>thiruvAimozhi \u2013 1.5.2 \u2013 ninainthu nainthu<\/a><\/td><\/tr>
viththu Ay<\/td>being the seed (upAdhAna – seeking no other raw-material – since he is the material cause)<\/td>thiruvAimozhi \u2013 1.5.4 \u2013 thAn Or uruvE<\/a><\/td><\/tr>
vIya<\/td>to finish her<\/td>thiruvAimozhi \u2013 1.5.9 \u2013 mAyOm thIya<\/a><\/td><\/tr>
viyandha<\/td>being distinct<\/td>thiruvAimozhi \u2013 1.3.6 \u2013 uNarnthu uNarnthu<\/a><\/td><\/tr>
vizhikkum<\/td>glancing\/meeting of eyes<\/td>thiruvaimozhi-1-7-5-viduveno-en-vilakkai<\/a><\/td><\/tr>
vizhikkum<\/td>glance at me<\/td>thiruvaimozhi-1-9-9-kamalak-kannan<\/a><\/td><\/tr>
vizhungi<\/td>consumed<\/td>thiruvaimozhi-1-9-4-udan-amar<\/a><\/td><\/tr>
yAmum<\/td>(If you don-t come) we,<\/td>thiruvAimozhi \u2013 1.4.6 \u2013 aruLAtha nIr<\/a><\/td><\/tr>
yAn<\/td>me<\/td>thiruvAimozhi \u2013 1.4.4 \u2013 en nIrmai<\/a><\/td><\/tr>
yAn<\/td>me (who knows about him)<\/td>thiruvaimozhi-1-7-4-mayarvu-ara<\/a><\/td><\/tr>
yAn<\/td>me (who cannot sustain without him)<\/td>thiruvaimozhi-1-7-6-piran-perunilam<\/a><\/td><\/tr>
yAn<\/td>I<\/td>thiruvaimozhi-1-7-7-yan-otti<\/a><\/td><\/tr>
yAn<\/td>I<\/td>thiruvaimozhi-1-10-10-marappum-gyanamum<\/a><\/td><\/tr>
yAn vaLarththa nIyalaiyE<\/td>Were you not raised by me (as appropriate)?<\/td>thiruvAimozhi \u2013 1.4.7 \u2013 enbu izhai<\/a><\/td><\/tr>
yAr aRibavar<\/td>who knows?<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
yArum<\/td>those unfavourable ones even though they may be greatly knowledegable<\/td>thiruvAimozhi \u2013 1.3.4 \u2013 yArumOr nilaimaiyan<\/a><\/td><\/tr>
yArum<\/td>those devotees even though they may be very ignorant<\/td>thiruvAimozhi \u2013 1.3.4 \u2013 yArumOr nilaimaiyan<\/a><\/td><\/tr>
yAvaiyum<\/td>all achEthanas (insentients)<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
yavaiyum yAvarum<\/td>everything<\/td>thiruvaimozhi-1-9-1-ivaiyum-avaiyum<\/a><\/td><\/tr>
yavan<\/td>one<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
yavanavan<\/td>one who is famously explained in authentic scriptures<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
yavanavan<\/td>one who is ancient<\/td>thiruvAimozhi \u2013 1.1.1 \u2013 uyarvaRa uyarnalam<\/a><\/td><\/tr>
yavarkkum<\/td>even for those great persons<\/td>thiruvaimozhi-1-9-6-mayan-en<\/a><\/td><\/tr>
yAvarum<\/td>all chEthanas (\nsentients)<\/td>thiruvAimozhi \u2013 1.3.3 \u2013 amaivudai aRaneRi<\/a><\/td><\/tr>
yOnigaLai<\/td>living beings<\/td>thiruvAimozhi \u2013 1.5.3 \u2013 mAyOnigaLAy<\/a><\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

Sorted by pAsuram Word Meaning pAsuram a such (even more beautiful than in paramapadham) thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi A A enRu Feeling for my separation and crying out -alas! alas!- thiruvAimozhi \u2013 1.4.1 anjiRaiya madanArAy a(k) one with such glories thiruvaimozhi-1-10-1-poruma-nilpadai adaindha (by all means) rich thiruvaimozhi-1-7-11-kudainthu-vandunnum adaiya attaining the goal thiruvAimozhi \u2013 1.1.5 \u2013 avaravar thamathamathu adal … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,43,45],"tags":[],"class_list":["post-48279","post","type-post","status-publish","format-standard","hentry","category-glossary","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48279","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48279"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48279\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48279"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48279"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48279"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}